It is in the B-i-b-l-e.
In 1 Corinthians 11:14 the Bible says:
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
According to this verse:
- It is a shame for a man to have long hair
- That nature teaches us that a man having long hair is shameful
Most Evangelicals believe homosexuality is a sin, a sin against nature. The Bible says in Romans 1:26, 27:
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
It is clear from Romans 1:26, 27 that when homosexuals engage in homosexual sexual activity they are going against nature. Preachers scream from the pulpit, homosexuality is an abomination. It is unnatural!
The word nature that appears in Romans 1:26,27 is the same Greek word that appears in 1 Corinthians 11:14. According to the Christian Bible, human nature tells us that homosexuality AND a man having long hair is a sin and unnatural.
Why is it Evangelicals are so fixated on homosexuality but rarely say a word about men having long hair? Both are against nature. Surely, they would not want to neglect preaching about what the Bible calls s-h-a-m-e-f-u-l.
The Independent Fundamentalist Baptist (IFB) church movement, a subset of Evangelicalism, is not ashamed to preach against homosexuality AND long hair on men.
IFB pastor, Jack Hyles, wrote a booklet titled, Jesus Had Short Hair. Hyles wrote:
I Corinthians 11:14 says, “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” The Greek word for “shame” in this verse is translated elsewhere in the New Testament as “dishonor,” “vile,” “disgrace.”
In Romans 1:26 the same word is translated “vile”, “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature.” You will notice that these “vile affections” have to do with homosexuality.
It is very interesting that as the trend toward long hair increases, the acceptance of homosexuality increases. This is not to say that long hair and homosexuality always go together, but it is to note the fact that both are on the rise in our generation. Several of the major denominations have now accepted homosexuals. In some cities there are churches for homosexuals pastored by avowed homosexuals. At least one major denomination has ordained a homosexual preacher and others are considering following suit.
Answering the question, Did Jesus have long hair, Hyles wrote:
The paintings of Christ are simply artists’ conceptions and have no Scriptural authorization. At least one historian of His day described Him as being a tall man with chestnut-colored hair, parted in the middle, with short hair which turned up at the end.
In the book, THE MODERN STUDENT’S LIFE OF CHRIST by Irving Vollmer, published by Fleming H. Revell, the author says, “Archeologists object to the conventional pictures of Christ because they are not true to history.” A German painter, L. Fahrenkrog, says, “Christ certainly never wore a beard, and His hair was beyond a doubt a closely cut. For this we have historical proof.”
The oldest representations going back to the first Christian centuries and found chiefly in the catacombs of Rome all pictured Him without a beard. All the pictures of Christ down to the beginning of the first century and even later are of this kind. Students of the first century and of Roman history are aware of the fact that the time of Christ was characterized by short hair for men.
This author has seen many coins and statues which bear the likenesses of emperors who reigned during and after the time of Christ. Such likenesses reveal that the Caesars and other rulers and emperors had short hair, and of course, the subjects followed the example set by the emperor.
The plain simple truth is that during the life of Christ, short hair was the acceptable style. That Jesus wore the conventional style of His day is proved by the fact that Judas had to kiss Him to point Him out to the soldiers. Had Jesus been somewhat different, as a long-haired freak, Judas could have simply told the soldiers that Jesus was the One with the long hair. This, of course, is not true, as Judas had to place a kiss on Him in order to identify Him.
Answering the question, What should a Christian’s attitude be about long hair, Hyles wrote:
The only long haired person other than a Nazarite mentioned in the Bible was Absalom, a son of David. It was he who rebelled against his father. It was he who started a revolution. It is worth noting that even in Bible days rebellion, revolution, disobedience to parents, and long hair were associated.
Now what should the Christian’s attitude be concerning male hair styles? First, we men should follow the admonition of the Scripture and have short hair. It should be short enough as to be obviously contradictory to the revolutionary symbol. Many Christians allow their hair to become longer in an effort not to be identified as fundamental believers. Why shouldn’t a Christian be just as proud of his identity with the Word of God as the hippie is to identify himself with the revolution? Men, let us wear our short hair with pride as a symbol of our belief in the Bible and its Christ.
Parents, start your son with haircuts and short hair when he is a baby. With discipline and, if needs be, punishment, see to it that as he grows up he uses his hair as a symbol of patriotism and Christianity, thereby following the admonition of the Scripture that says in Romans 12:2, “And be not conformed (fashioned) to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”
Hyles’ booklet reflects the standard IFB thinking about long hair on men. As a youth in an IFB church, a student at an IFB college, and an IFB pastor for many years, I heard a lot of preaching against men having long hair. (ironically, I heard very little preaching about short hair on women, which the Bible also condemns)
IFB men are taught:
- Long hair is a sign of rebellion against God
- Long hair is effeminate
- Long hair is worldly
What hair styles are considered godly?
- Hair off the ear
- Hair off the collar
- Tapered, rather than block cut
The preaching against long hair on men finds its impetus in the rebellion against authority of the 1960’s and 1970’s. IFB preachers were alarmed that church youth were being drawn into the hippie culture. Preachers spent many a Sunday preaching against premarital sex, rock music, mini-skirts, drugs, and yes, long hair.
Their preaching did little good.
Fast forward to today. Many IFB pastors still preach against premarital sex, rock music, mini-skirts, drugs, and long hair. And just like their bellowing father’s in the ministry, they find their preaching largely ignored.
IFB preachers who preach against long hair have a real problem on their hands when it comes to suggesting that long hair is a sign of rebellion against God. While some men still have long hair, many of the rebellious worldlings now have short hair or shave their head. This conundrum is what happens when a preacher determines what is Biblical or “godly” based on the whims and trends of culture.
Besides, how l-o-n-g is long? Where does the Bible state exactly how short or long a man’s hair should be? If long hair on a man is “against nature,” why were Nazarite priests forbidden to cut their hair in the Old Testament? Was their long hair a “shame,” against nature? Some of the most revered preachers of the past were men with long hair. Was their long hair a “shame,” against nature?
This whole subject might seem silly to many Christians and most non-Christians. But, let’s not forget, it IS in the B-I-B-L-E.
IFB preachers often use the same logic to preach against men having facial hair.
The Against Nature Christian Long Hair Hall of Fame