Religion

How to Evangelize Atheists Through Prayer

praying for atheists

Last Saturday, Polly and I traveled to Newark, Ohio to spend the day with Polly’s parents. Physically, the trip was brutal. Three hours down, three hours back, and more potholes than I could count, left me writhing in pain by the time we returned home. For chronic pain sufferers such as myself, this agony is often the price of admission. If I want to venture out among the living, I must endure the bangs and bumps that come my way. On days such as this, pain medications tend to be ineffective, so I grit my teeth and endure. To quote the Bible, he that endureth to the end shall be saved. My salvation came when we arrived home and I went straight to bed. I slept for 14 hours. Today, I finally felt well enough to exit my cave and attend my granddaughter’s basketball game.

Polly’s father had his hip replaced last November. I previously wrote about Dad’s health problems: How Fundamentalist Prohibitions Cause Needless Suffering and Pain. Sadly, this post proved to be prophetic. Dad is now in the nursing home, forced to wear a brace to keep his hip in place. Several days after the surgery the new hip dislocated. It was several more days before the rehab staff figured out that there was something wrong with the hip. If there ever was a circumstance that could be labeled a clusterfuck, this is it. I am sure that if Dad had it to do all over again, he would not have the surgery. Hopefully he will be able to come home in a few weeks, though it is doubtful that he will ever be able to walk normally again.

While we were visiting with Dad and Mom at the nursing home, Polly’s preacher uncle stopped by for a visit. He didn’t know we were going to be there, so he was quite surprised to see us. After twenty minutes or so, it was time for Polly’s uncle to leave. Before leaving, Polly’s uncle offered up a prayer. Recently retired from the ministry and in poor health himself, Uncle Jim launched into what can only be described as a sermon prayer. Those raised in Fundamentalist churches likely have heard many such prayers. These prayer are not meant for God as much as they are for those who are listening, In this instance, the prayer was meant for the two atheists in the room, Polly and Bruce.

The prayer started out with a request for healing and strength for Dad, but quickly moved into a recitation of the plan of salvation. I thought, why is Uncle Jim praying like this? God knows the plan of salvation, as does Dad, so the soteriological utterance couldn’t have been for their benefit. Mom was nearby, but she was one of God’s chosen ones too. The only unsaved people in the room were Bruce, Polly and their daughter. As Polly’s uncle prayed, I looked to Polly, smirked, and shook my head. Here I was, 58 years old, having spent 50 years in the Christian church, and I was being treated like someone who had never heard the Independent Fundamentalist Baptist (IFB) version of the gospel.

If this had happened a few years ago, I likely would have said something. But, as I looked at Polly’s uncle and her Mom and Dad, I thought, soon we will all be dead. Morbid? Sure. But, the truth? Absolutely. I have no desire to fight over religion with Polly’s diehard Fundamentalist Baptist family. I am sure Polly’s preacher uncle thought that putting in a good word for Jesus might somehow, some way, cause us to fall on our knees, repent, and ask Jesus to save us. Regardless of his motivation, it was clear that Uncle Jim did not respect us.

Polly and I, along with our children, are huge disappointments to her family. Since I was once considered the patriarch of our tribe, the blame for our fall from grace rests squarely on my shoulders. It has been seven and a half years since Polly and I darkened the doors of a church. We have attended numerous family functions, and not one person in her family has attempted to understand why we deconverted. Some of them read this blog, and I am sure this post will make its way in printed form to Polly’s parents. Will it finally force an honest discussion about the elephant in the room? Probably not. Better to hope Polly and that $*%$ husband of hers are still saved. Backslidden, but still saved. Anything, but having a frank discussion about why we no longer believe in the existence of gods.

While I would never expect or demand that Polly’s preacher uncle or any of the other preachers in her family stop living out their faith, it would be nice if they respected us enough to accept us as we are. We are ready and willing to share why we no longer believe. If family members want to know, all they have to do is ask. And if they aren’t interested in knowing, the least they can do is refrain from trying to evangelize us. There are no prayers that can be prayed that could possibly cause us to change our minds about God, Jesus, and Christianity. Thousands of prayers have been uttered on our behalf, yet Polly and I remain happy unbelievers.

Polly and I have known each other for almost 40 years. I first met her preacher uncle in December of 1976 at a Wednesday night church service. Uncle Jim let the church know that Polly had a guest with her. As the congregation turned to gawk at the embarrassed redheaded young man, Polly’s uncle said, They have a shirttail relationship. It remains to be seen how long the shirttail is. A day or so later, I spent my first Christmas with Polly’s family, meeting her cousins, uncle, and grandfather for the first time. 40 years have come and gone. Polly and I are now nearing 60, our children have greying hair, and their 12 children call us Nana and Grandpa. We have spent many wonderful moments with Polly’s family, and a few moments we would just as soon forget. I love them dearly, as does Polly. We just wish that they loved us more than they love Jesus.

 

Memo to Christians: Atheists Really Don’t Care if You Put God Bless America Signs on Private Property

wall of separation of church and state

Last week, CHARISMA reported:

An atheist organization targeted a small-town post office to demand they remove their “God Bless America” banner, but that’s not the whole story.

“Employees are free to ask God to bless America all they want on their own time. The problem comes when they ask their government employer to endorse their personal religious beliefs by plastering them on the side of the federal building,” Freedom From Religion Foundation’s Madeline Ziegler said of their campaign.

Though the Pittsburg, Kansas, post office complied with the atheist organization’s demands, residents took Ziegler’s words to heart.

According to The Morning Sun, a local fireworks shop printed 1,500 yard signs and banners, which residents plastered across the city.

“Obviously, we’re among the majority that didn’t agree with the decision to take the sign down (at the post office),” Jason Marietta, retail sales director, told The Morning Sun.

Instead of one big sign at the post office, Pittsburg  now has 1,500 across the town, marking the area for God.

The Freedom From Religion Foundation rightly objected to a God Bless America sign adorning the Pittsburg, Kansas post office. Post offices are government buildings staffed by government employees, and as such they are not permitted to promote religion. It is time for Christians to understand that the wall between church and state defined in the Establishment Clause of the Constitution forbids government from endorsing Christianity. This is the law. Don’t like the law? Work to change it. The fact that violations of church and state have gone unnoticed for years doesn’t mean they are in some inexplicable way legal. Just because drivers routinely break the speed limit and not get caught doesn’t mean that speed laws are invalid.

Supposedly, U.S. congressmen know the Constitution, so it is baffling to hear U.S. Senator Jerry Moran (R-Kansas) say:

It is outrageous that some would aim to divide a community over a banner that has been proudly displayed since Sept. 11, 2001. I commend the Pittsburg community for rejecting this decision and I stand with them. The Constitution guarantees a right to freedom of religion, not freedom from religion. This banner is not only an expression of faith, but of love for country.

Expressions of patriotism, faith, and community should be welcome in our society and I have contacted USPS officials to express my concerns about their decision and to request their reconsideration. If the local post office branch is unwilling to display the banner, then I would be proud to hang it at my own office in Pittsburg.

and U.S. Representative Lynn Jenkins (R-2nd District Kansas) say:

This banner has been proudly displayed in the Pittsburg community for nearly 15 years. Should all the owners (who bought the banner) agree my office would be a fitting place to move it to, I would be honored to hang it outside of my office on Broadway Street. Since the attacks on Sept. 11, 2001, this banner has been a patriotic symbol in the Pittsburg community and I would be proud to continue this great tradition.

Since these Kansas government officials and many of the residents of Pittsburg, Kansas seem to lack basic reading skills and have never taken a civics or American government class (maybe they slept through the class), let me illustrate the issue at hand with pictures:

pittsburg kansas post office

This is the Pittsburg, Kansas Post Office, owned and operated by the U.S. Government. It is illegal to hang sectarian religious banners on this building.

handing out god bless america signs pittsburg kansas

This is a private citizen handing out God Bless America signs to be displayed on private property. This is legal.

jakes fireworks god bless america sign

This is a God Bless America sign hanging inside Jake’s Fireworks, a private Pittsburgh, Kansas business. This is legal.

god bless america sign on pittsburg kansas post office

The former is illegal, the latter is legal, thus the sign on the Post Office has to come down.

Atheists do not care in the least what signs people put on private property. Woo! Hoo! Pittsburg Christians put up 1,500 God bless America signs on private property. I don’t know of one atheist who objects to this. In fact, I suspect groups like the Freedom From Religion FoundationAmerican AtheistsAmericans United for Separation of Church and State, American Humanist Association, and the ACLU would oppose any attempts to restrict the free exercise of religion on private property. What these groups and the atheists and Christians who support them object to is the breaching of the wall of separation of church and state. The Pittsburg post office violated the law and this is the ONLY reason the sign had to come to down.

I wonder what offended Pittsburg Christians would do if these signs were hanging over the local post office:

allah bless america

baphomet bless america

I have no doubt Christians in Pittsburg would demand the immediate removal of these signs. Representative Jenkins and Senator Moran would issue press releases calling for the swift removal of these anti-American, anti-Christian signs. There is one word for such behavior, HYPOCRISY. If it is okay for a Christian sign to hang over the post office, then it should be okay the signs of other religions to hang there too. If there is no separation of church and state, then shouldn’t any and every religion have the right to adorn government buildings with their signs?

The real issue is that Christians wrongly think that their religion deserves preference and special treatment. Decades of illegal government endorsements of Christianity are now being called into question. Christians do not like being treated in the same manner as adherents of other religions. Christians think, due to a poor understanding of American history and the U.S. Constitution, that they should be permitted to adorn public buildings and lands with sectarian signs and crèches (along with opening sessions of government with Christian prayers). It is time for Christians to realize that their religion is no longer the tail that wags the dog. The United States is a secular state, and the sooner Christians realize this the better. The separation of church and state protects not only atheists and non-Christians from government encroachment, it also protects Christians. It is this wall of separation that protects all Americans from the theocratic tendencies of many of the world’s religions. History is clear: once the wall between church and state is breached, freedoms are lost and people die. We dare not trust any religious sect, including the fine Christians of Pittsburg, Kansas, with the keys to our republic. Too much is at stake to let even an innocuous act such as hanging a God Bless America banner on a government building to go unchallenged. Our future freedom depends on us beating back every sectarian attempt to scale the wall of separation between church and state.

 

Dear Evangelical Bible Smugglers and Proselytizers: Don’t Do the Crime, if You Can’t do the Time

tony baretta

Tony Baretta says, Don’t Do the Crime if You Can’t Do the Time

Many Evangelicals have a sense of entitlement. Believing that their God is the one true God, and that their religion is the one true religion, Evangelicals think they have a right to spread their beliefs to the ends of the earth. Many Evangelicals are also flag-waving, right-wing nationalists who believe the United States is a city set on a hill, shining forth the light of Christianity and democracy. Package these things together and what you have are insufferable people who arrogantly think that their beliefs and ideologies are truth and all other beliefs and ideologies are false.

With the above facts in mind, it should come as no surprise that Evangelicals are proselytizers, not only for their brand of Christianity, but also for right-wing American democracy. As people of THE Book, Evangelicals believe they have been commanded by God to take their version of the Christian gospel to every tribe, nation, and tongue. In some corners of Evangelicalism, people believe that the gospel must be preached to the whole world before Jesus can return to earth. This is why Evangelicals are known for their missionary efforts. Thousands of missionaries have spread across the globe hoping to win the lost to Jesus. While most of the missionaries serve in countries that already have established Christians sects such as Roman Catholicism, Evangelicals view non-Evangelical Christians as targets for evangelization. Their goal is not to make everyone Christian as much as it is to convert people to their brand of Christianity.

Proselytizing Evangelicals think that every nation should have the same laws and regulations as the United States. These zealots for Jesus travel to other countries, often smuggling in Bibles and tracts, with the express purpose of preaching the gospel to those they have deemed lost and in need of salvation. If a country’s laws prohibit such things, too bad, the Evangelical says. I’m on a mission for Jesus and his laws are above any earthly laws. Cultural sensitivity be damned, all that matters is spreading the good news of the Evangelical gospel to the ends of the earth.

Every so often, proselytizing Evangelicals are arrested for breaking the laws of the countries they have invaded for Jesus. Most often, these countries are non-Christian, Hindu, or Muslim, nations which have strict laws prohibiting proselytizing. These countries often have laws that prohibit conversion to another a religion. In some instances, Evangelicals find themselves behind bars in countries such as North Korea that prohibit religious worship.

When news of their arrests reach the United States, Evangelicals and their supporters in government quickly claim that the people arrested are being persecuted for their faith. Demands are made for their immediate release. Few Evangelicals seem to understand the idea behind the cliché, When in Rome, do as the Romans do. Sovereign states have a right to have their own laws, and it is the height of arrogance to demand that other countries play by our rules. Yes, North Korea is a totalitarian communist state, but they are an autonomous state, and those traveling within its borders are expected to obey the law.

Evangelicals arrested for proselytizing are not being persecuted for their faith. To quote the famous Tony Baretta, Don’t do the crime, if you can’t do the time. While their arrests are regrettable, their real crime is stupidity. Blinded by certainty and arrogance, Evangelicals think they can break laws and not be held accountable. The issue is not the justness of such laws. Every nation-state, including the United States, has unjust laws. What I find interesting is that many Evangelicals, thinking the United States is a Christian nation, reject the notion of separation of church and state. Yet, they say they are being persecuted for their faith when arrested in countries that don’t have separation of church and state. Since many Evangelicals want a theocracy, shouldn’t other countries have the right to have a different type of God-rule? And if atheism is a religion (and it is not), as many Evangelicals say it is, shouldn’t atheistic states have a right to bar all non-atheistic religions? Shouldn’t these countries be permitted to govern themselves according to their own religious beliefs? Shouldn’t they have the right to ban Christianity and Christian law, just as many American Evangelicals want to ban Islam and sharia law?

I have no sympathies for American Evangelicals who are arrested for breaking the laws of sovereign states. If they are found guilty and either incarcerated or executed, their punishment is not persecution. As long as Evangelicals believe that God’s law supersedes human law, then they are going to find themselves in legal trouble, not only in foreign countries, but here in the United States. Those who recently seized a government building in Oregon, were to the man, Christian.. They and their supporters believe they are being persecuted, when in fact they are being prosecuted. Break the law and you will likely be arrested, prosecuted, and punished. This is the way it works in any nation that has laws (regardless of the rightness or morality of these laws).

If proselytizing Evangelicals arrested for their “faith” want to be true to their Christian beliefs, they should quietly and resolutely bear whatever punishment comes their way. Isn’t this what the Apostle Paul did? And as with Paul, if God wants to free “persecuted” Evangelicals, he has all the power necessary to do so. But what do incarcerated American Evangelicals do? They turn to U.S. government for help, demanding the State Department get them out of prison. Why not just pray and wait on God?

There is real persecution going on in the world. Christians are being executed by ISIS and Boko Haram just because they have the wrong faith. I support our government’s efforts to stop such barbaric and senseless killing. But, this is not same as what imprisoned Evangelicals proselytizers are facing. The former, in most instances, are not trying to force their faith on others. The latter evangelize non-Evangelicals with full knowledge that they are breaking the law. Their punishment is the direct consequence of their actions.

Thank you for taking the time to read this post. If you would like to ask Bruce a question, please contact him via the Contact Form. If you would like to financially support this site, you can make a donation through Patreon or PayPal. Buying books though our Bookstore is also greatly appreciated.

The Christian God Has an Optics Problem

richard dawkins quote on the nature of god

Stacy Long, a writer for the American Family Association, admits that when taking the Bible at face value, the Christian God comes off looking more like a murderous psychopath than the loving, doting father Evangelicals say he is. Long writes:

Often we read the Bible and have a hard time making the connection between God’s role in the Old and New Testaments. How do we reconcile Jesus’ teachings of God’s love and longsuffering, of kindness to our fellow man, of redemption and sacrifice for all people with the Old Testament instruction to pillage and conquer the Canaanites (Numbers 33:50-56), with instant death for one who so much as laid a careful hand on the Ark of the Covenant (2 Samuel 6:3-7), with stoning an entire family because one man went astray (Joshua 6:18-19; Joshua 7:1, 20-26)?

There are stories in the Old Testament that cause us to stop in dismay and wonder how this is the loving, gracious, merciful God that we learn about in Sunday School and read bedtime stories about to our children.

The Christian God’s optics problem is one of the reasons often given for people leaving Christianity. If the Bible is taken at face value (literally), especially the Old Testament, God is a vindictive, petty, petulant, narcissistic son-of-a-bitch deity who doesn’t deserve one second of obeisance and worship. From the Father God perspective, the Christian God is a father who neglects his children, refuses to meet their basic needs, and physically abuses them when they fail to meet his exacting, perfectionist standard of living.

Even in the New Testament God has an optics problem. What kind of father allows his son to be brutally tortured for the crimes of others? While the Christian God certainly is viewed in a better light in  much of the New Testament, he returns to his Old Testament self in the book of Revelation, a 22-chapter story of God’s slaughter of the human race and the destruction of earth. Perhaps God suffers from multiple personality disorder or is schizophrenic. Perhaps from Matthew to Jude God is well-medicated and refrains from returning to his murderous ways. In Revelation, tired of the calming effects of anti-psychotic medications, God goes off his meds and makes up for lost time by slaughtering billions of people.

While Long recognizes that God has an optics problem, she attempts to rehabilitate God’s psychopathic resume by suggesting that God operates according to a different moral and ethical standards than sinful humans. Long writes:

And so, God’s ways are not our ways. But even when His ways seem strange to us – unlike what we know of Him – His ways are still the same, and He is still good.

….

So, maybe it is not so much that God’s actions are inscrutable, as our understanding of them is precarious. Not that we lack some secret key to biblical exposition, but simply because we are not God. He’s looking at the picture from a whole different angle, and what He sees may be very different from what we see. What He knows and understands may be completely unknown to us. In short, what we may misunderstand and call bad, He may call good.

Over the years, as I have attempted to challenge Evangelical beliefs by pointing out God’s immoral behavior, Christians have reminded me that it is impossible for us to judge God using human reasoning. According to Evangelicals, God’s ways are not our ways. Where do they get such a notion? Right out of the Bible:

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isaiah 55:8,9)

According to Evangelicals, God’s behavior can never be questioned because his ways are beyond human reason and understanding. In other words, God can do whatever the hell the wants because he is God. The Apostle Paul, when questioned about God choosing to save some people but not others, wrote:

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? (Romans 9:17-21)

Simply put, Paul is saying, Shut up!  How dare you question God! God is God and he can do whatever he wants to do.

Long concludes her defense of the Christian God’s immoral behavior with the Biblical story of Mary, Joseph, and Jesus:

Take the birth of Jesus for instance. Looking at the story from a human viewpoint, it is a completely tragic affair. A girl gets pregnant out of wedlock, her fiancée is compelled to marry her against his own inclination, they are forced into an arduous journey through unfriendly terrain, they are destitute and homeless when it comes to the time for childbirth, and the whole thing ends with a lot of innocent infants being massacred and Jesus’ parents having to flee for their lives to a foreign land not knowing if they will see their home and families again. For a sad tale of a couple who really get their lives messed up, that beats Romeo and Juliet hollow. Oh, and then that baby who came into the world through so much trouble and pain ends up being horrifically executed as a criminal and denied by His closest friends. And yet, from our retrospective understanding of God’s purpose, we celebrate His birth as the sweetest, most joyous event of all time.

Long, as every Evangelical, reads the Bible selectively. When Evangelicals read the story of the conception and birth of Jesus, all they see is the wonderful babe in the manger — God incarnate who came to earth to save sinners. While rose-colored-glasses wearing Evangelicals know that there are morally perplexing and contradictory aspects of the incarnation story, they shut their minds off from reason, believing instead that their God would never do anything that was not for their good.

So then, God raping a virgin teenage girl and making her the surrogate for Jesus is okay because these heinous behaviors led to the birth of Jesus, the savior of the world. Is this not why many Evangelicals believe that there should be no abortion exceptions?  According to Evangelicals, if a woman is violently raped and impregnated by a psychopath, she still should be forced to carry the fetus to term. Why? Well, look at how things worked out for Mary. She carried her fetus to term and that fetus became a miracle-working prophet, a God-man hybrid, who was violently tortured and executed so his blood could be used to wash away our sins. Amazing and wonderful, right?

God, who is all-knowing and all-powerful, could have chosen to impregnate Mary another way (by having Joseph impregnate her and then supernaturally turning the fetus into Jesus, the son of God).  In fact, he could have provided a different method of salvation. But, he didn’t. Evangelicals often focus on the heathen ruler who massacred all the male babies in Bethlehem and the surrounding area under the age of two. What an awful, murderous man, Evangelicals say.  Wait a minute, couldn’t God have stopped Herod’s slaughter?  Shouldn’t God, who is the creator of the universe and the divine human puppet master, be held accountable for what happens on his watch?

Evangelicals argue that God cannot do wrong, and that he is morally pure.  When confronted with Bible stories that suggest otherwise, Christians rush in to defend their God from charges of immorality. I get it–the Christian narrative must be protected at all costs. If God is shown to be culpable for his behavior, why that would mean that he is not a deity worthy of human fealty, fidelity, devotion, and worship. And this is exactly what Evangelicals-turned-atheists such as I believe. Even if the Evangelical God exists, and he doesn’t, he would not be a deity worthy of our devotion and worship. We refuse to bow in worship to a God who has spent the last 6,020 years murderously working its way through human history. We refuse to bow in worship to a God who considers sickness, disease, starvation and war “good.” We refuse to bow in worship to a God who had stood on the sidelines of human history doing nothing as blood flows in the world’s streets.

I know all the excuses Evangelicals give for their God’s behavior. I used them myself in sermon after sermon, and they were little more than defenses of the indefensible. God has the power necessary to radically change life on earth, yet he does nothing. Outside of helping Granny Louise find her car keys and helping Tim Tebow keep his virginity, God is largely AWOL.  When will Christians realize that their God is not who they claim he is? Anyone with a modicum of reason and basic observation skills can conclude that the God being peddled by Evangelicals is a work of fiction.

Evangelicals are forced to ignore or reinterpret vast portions of the Bible in order to main the Christian narrative: that God is a kind, loving, long-suffering deity who desires to save people from their sins, that he is a God personally involved in the affairs of the human race, right down to giving each of us the breath to breathe. I ask, dear Christians, where is this God of yours? Outside of your minds, where can I find this God? Better yet, based on what I read in the Bible, why should I devotedly worship the Christian God? What is there about your God that deems him worthy of my love and devotion? From my seat in the atheist pew, if I knew of someone who behaved in a fashion similar to the Christian God, I would advocate for his immediate incarceration and execution. Such a loathsome creature does not deserve life. In every way, the Christian God is worse than the most vile of humans. Why would I ever want to worship such a God?

Simple, Bruce, if you don’t, God will torture you in hell for eternity after you die.

Thank you for making my point.

Monica Cole Equates Fighting Liberals with Americans Fighting the Nazis

one million moms

Monica Cole is the outrage director for One Millions Moms (OMM), a ministry of the American Family Association (AFA). Several times a week, Cole sends out emails that are meant to stir the passions of God’s mighty army of soccer moms. In today’s email, Cole equates the work of OMM with that of American soldiers fighting the Axis powers, Germany and Japan, in WWII. Cole writes:

I sometimes fear that I fail to express to you the vital and crucial role you play in the battle to promote biblical values in our nation, as well as to preserve, protect, and defend religious liberty.

Your efforts today and in 2016 are absolutely crucial in this struggle. In fact, they are more important now than ever before.

….

I sometimes think of what it must have been like to celebrate Christmas during World War II. Today I want to remind you how those on the Homefront helped our soldiers overseas defeat the Axis powers.

They did so through the many personal sacrifices, often including their own sons and daughters. In addition, they purchased war bonds, used ration coupons for everyday items like gasoline and sugar, and wrote encouraging letters to soldiers. They took part in rubber and scrap metal drives and saved cooking fat. Women took difficult manufacturing jobs traditionally held by men. They couldn’t go overseas and fight the enemy on the front-lines, so they did their part on the Homefront.

This is the role you and your fellow 1MM supporters play. You have a family to care for, a church to support, and a job to keep. I appreciate that, and I fully understand those responsibilities.

However, your sacrifice on the Homefront – through your partnership with 1MM and AFA – is essential to the outcome of our struggle. Just as our parents and grandparents scrimped and saved and sacrificed to support the troops overseas, so is your sacrifice crucial in making possible everything we do here at 1MM and AFA.

And never was your support more necessary than it is today.

Like those who came before us, we have the challenge and privilege to “remain in action throughout the war” we’re fighting …

Just as our parents and grandparents fought and died in order to pass on to us the freedoms they enjoyed, so we are fighting for our children and grandchildren. This is our mission. We’re giving of ourselves so that they can live in a nation where they are free to live by and promote Christian principles and values in every area of culture – government, public policy, the courts, education, family, business, community, and more.

And when you consider all that’s at stake in the 2016 elections, our efforts are particularly critical in 2016 because …

… Religious liberty – our first freedom – hangs by a thread.

So, please, let’s do what the “Greatest Generation” did and – putting all of our trust and faith in God – do whatever it takes to win victory over the enemies of freedom. Meanwhile we continue the fight …

Cole believes that American religious liberty “hangs by a thread.” Evangelicals, mistaking a loss of preference for the loss of freedom, have convinced themselves that they are under attack. The women of OMM think that secularists, liberals and atheists, all of whom are the servants of Satan, are concertedly working to destroy Christianity and criminalize the worship of Jesus.  Why, if Cole’s email is to be believed, Christians are being attacked just like America in the 1940s when German submarines prowled the Atlantic and Japanese planes dropped bombs on Pearl Harbor.

Reminding readers of the sacrifices the Greatest Generation made on behalf of the American war effort, Cole pleads with supporters to scrimp and sacrifice so OMM can continue to battle the evil forces of darkness. In other words, OMM needs money and they want their supporters to cut back on lattes and Redbox rentals so that the money saved can then be sent to the OMM war effort.

At the end of her fundraising appeal, Cole uses a bit of Biblical imagery in the hope that doing so will move OMM supporters to cough up more money. Cole writes:

In addition to your active participation in our projects, the two ways in which you can help 1MM and AFA most right now are through your prayers and your financial gifts. Think of Aaron and Hur holding up Moses’ arms as he prayed for victory over the Amalekites. Your prayers and your donations hold up 1MM and AFA so we can fight the enemies of Christianity and freedom.

In Exodus 17, Amalek and Israel are fighting one another. Moses tells Joshua that he plans to stand on a hill overseeing the battlefield with the rod of God in his hand, hoping to spur Israel on to victory. Like Gandalf in Lord of the Rings, when Moses raises the rod, Israel prevails in battle. When Moses’ arms weaken and he can no longer hold the rod high, Amalek prevails. Concerned that the battle might be lost, Aaron and Hur have Moses sit on a rock and they, one man on each side, hold Moses’ arms high. And sure enough, thanks to the work of Aaron and Hur, Israel defeats Amalek.

Cole uses this story to portray the American culture war. Amalek, in the guise of secularists, liberals, and atheists, is waging war against Evangelical Christianity, and OMM  is Moses, with rod held high, standing on a hill. As the battle continues, the arms of OMM become weak. If OMM doesn’t find someone to hold up their arms, the battle will be lost. Well, not really someone, but something. Something as in cash, checks and credit card donations.

Previous posts on the American Family Association and One Million Moms

Follow the Money: The American Family Association and their Support of the Gay Agenda

One Millions Moms Says a Boy is a Boy Even if She is a Girl

One Millions Moms Upset Over FOX Making the Devil Likable and Human

One Million Moms Outraged Over Women Not Wearing Underwear

One Million Moms Offended Over Old Woman Flashing Her Husband in Taco Bell Commercial

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How Evangelical Pastors and Church Members Can Overcome Their Porn-Watching Habits

watching porn is a sin

According to an upcoming study by the Barna Group titled The Porn Phenomenon, Christian pastors have a porn problem. While the full study will not be released until April 2016, Barna president David Kinnaman announced some of their findings:

Most pastors (57%) and youth pastors (64%) admit they have struggled with porn, either currently or in the past.

  • Overall, 21% of youth pastors and 14% of pastors admit they currently struggle with using porn.
  • About 12% of youth pastors and 5% of pastors say they are addicted to porn
  • 87% of pastors who use porn feel a great sense of shame about it.
  • 55% of pastors who use porn say they live in constant fear of being discovered.
  • The vast majority of faith leaders who struggle with porn say this has significantly affected their ministry in a negative manner. It is not clear why, but youth pastors are twice as likely as pastors to report this kind of unfavorable impact.

I suspect that the stated number of pastors who are “struggling” with porn, “addicted” to porn, or currently using porn is underreported. It is not surprising to learn that youth leaders have a big problem with pornography. Youth pastors tend to be younger, often with the same raging hormones as the teenagers to whom they minister. I have long believed that Christian youth groups led by youthful pastors are havens for sexual abuse and misconduct.  While churches have all sorts of policies in place that are meant to keep sexual misconduct from happening, rarely does a week go by without a youth pastor being arrested for some sort of sex crime. While these stories get all the press, the bigger story is the sexual misconduct that is covered up by church leaders and parents. Offending youth pastors are quietly fired or shipped off to Fundamentalist treatment centers such as Reformer Unanimous, the ministry that treated child molester Josh Duggar.

Evangelicals have all sorts of ministries and mechanisms they use to combat the “porn problem.” XXXchurch.com is a site dedicated to helping Evangelicals battle porn addiction. They offer things such as X3 groups, which are online meetings for Evangelicals who are struggling with porn. Evangelicals wanting “freedom from porn addiction, freedom from pain, freedom from guilt and shame and freedom from the very things that keep them trapped” will find help in one of XXXchurch’s 60 X3 groups. Joining one of these groups requires the payment of a $19-$39 a month membership fee.

XXXchurch also offers video workshops on subjects such as:

  • Porn — Giving you a clear path to Sexual Freedom. This course will finally give you the steps to porn addiction recovery and healing.
  • Sex — Helping you have Better Sex. This course will allow you to experience a deeper connection with your spouse and find greater intimacy.
  • Accountability — Helping you discover a life of Character. This course will give you the tools to finally live a life of accountability and openness.
  • Pre-Marriage — Everything you should know before Marriage. This course talks about great sex and other things your parents wouldn’t. A must for engaged couples.
  • Parenting — Guiding you through parenthood and Tech. This course gives parents a solid foundation to build trust and openness with their children.
  • Spouses — Helping women understand the visual nature of men. This course will give you the keys to understanding how the male brain works, thinks and responds.

Each of these workshops cost $97.

If Evangelicals are overwhelmed by porn and unable to break free, XXXchurch even offers one-on-one coaches who will help sinful Christians overcome their porn addiction. This personal attention doesn’t come cheap:

  • The Standard plan costs $300 a month. For this fee, Evangelicals receive a 1-hour-a-week coaching session and daily chat access with their coach.
  • The three-month Plus plan costs $700. For this fee, Evangelicals receive a 1-hour-a-week coaching session, daily chat access with their coach, Free X3watch Premium annual subscription, FREE X3pure recovery video workshop, and FREE X3groups
  • The Ultimate plan costs $1,500 and includes 7 months of Plus plan services.

According to the XXXchurch website, having a coach will help the porn addict:

  • Identify what triggers you sexually and how to resolve those triggers in a healthy manner
  • Minimize high risk scenarios that often lead to acting out
  • Seal up the leaks in your game that cause stress, and other emotional triggers
  • Find, form and foster healthier relationships
  • Discover the secret sauce of real accountability

XXXchurch is a nonprofit, but something tells me that Craig Gross, the man behind the “ministry,” has handsomely profited from helping Evangelicals with their porn addiction.

A new player in the porn addiction game is Seth Taylor. Taylor offers a program he calls My Pilgrimage (based on the book, Feels Like Redemption). For $399, Evangelical porn addicts receive:

…a four-module approach to finding freedom from pornography and masturbation. It starts with upending everything you thought you knew and ends with complete and total freedom. This book, guidebook, video curriculum, and small group will change everything.

Like Gross, Taylor has found a way to turn sex, guilt, and shame into a moneymaking business.

For Evangelical porn addicts who can’t afford the services of XXXchurch or My  Pilgrimage, “ministries” such as Covenant Eyes offer what is advertised as “internet accountability and filtering.”  For $13.99 a month Evangelical families can use Covenant Eyes’ services to filter internet traffic and block access to pornography and other objectionable material. Each family member is given a username that allows Covenant Eyes to track their internet usage. On a daily basis a report is sent to parents detailing who viewed what. Adults who are addicted to porn can have their wives or pastors be their accountability partners. Each day their porn gatekeepers receive a report showing the addicts’ internet activity.

The next time you to go to a Sunday service at I Love Jesus Church, located at the corner of Self-Righteousness and Moral Superiority, just remember that it is likely that the pastor and some of the church members were surfing porn sites the night before. When the pastor stands behind the pulpit and preaches against masturbation, pornography, fornication, adultery, and homosexuality, don’t forget that he is likely a hypocrite, a man who says one thing but does another.

Forget all these “ministries” that prey on Evangelical fear, guilt, and shame. While I am sure there is such a thing as porn addiction, most so-called porn addicts are weak men (and women) who are unwilling to stop looking at pornography. Instead of manning up and being personally accountable for their behavior, Evangelical men are taught that they are morally crippled and helpless. Evangelicals are led to believe that without Jesus and the church, they would quickly slide down the path of moral decadence. Yet, even WITH Jesus and the church, Evangelicals generally sexually behave in a similar manner as their heathen counterparts in the world. Perhaps Jesus and salvation is not the sin antidote Evangelicals claim it is. In fact, isn’t the very existence of ministries such as XXXchurch and Covenant Eyes proof that the supposed moral superiority of Evangelicals is largely a fiction? If Evangelical pastors can’t practice what they preach, what hope is there for parishioners? (Please see Is Clergy Sexual Infidelity Rare?)

Perhaps it is time for Evangelicals to seriously question their beliefs concerning sin and human sexuality. Instead of shaming people over their use of porn, perhaps churches would be better served if parishioners were taught how to embrace their sexuality. Porn is not the problem. While I have my own ideas about porn, having viewed it a time or two myself, I know that most people can look at pornographic magazines or watch videos on YouPorn without turning into sexual miscreants. While I am sure that secular counselors work with sex/porn addicts, this obsession with pornography and sex addiction is largely an Evangelical phenomena. Perhaps Evangelicals need to take a hard look at WHY they have such a big porn and sexual misconduct problem. Perhaps Evangelical THEOLOGY, with its focus on sin, shame, guilt, fear, and Puritanical sexuality, is the problem.

For readers interested in what science has to say about porn and sex addiction, I will end this post with an excerpt from an article titled Your Porn Addiction Isn’t Real, written by The Daily Beast contributor Samantha Allen:

The last time neuroscientists Nicole Prause (Liberos LLC at UCLA) and Vaughn Steele (Mind Research Network) published on porn addiction, they received six legal threats, several calls for a retraction, and anonymous emails telling them to kill themselves.

Their controversial claim: “porn addiction” isn’t actually an addiction, at least in the sense that it does not neurologically behave like other well-documented addictions.

For therapists that treat porn consumption on an addiction model and for religious groups like Focus on the Family that are invested in maintaining a concept of “porn addiction,” the research undermines the clinical language they used in their approach to the controversial medium. But conclusive evidence for “sex addiction” and “porn addiction” continues to prove elusive.

Today, Prause, Steele, and their team of researchers are back with a new study, published in the journal Biological Psychology, that only reaffirms their previous findings: “porn addiction” and “sex addiction,” as we understand them, may not be real.

In what is now the largest neuroscience investigation of porn addiction ever conducted, Prause and a team of UCLA-based researchers asked 122 men and women to answer questions about their relationship to “visual sexual stimuli” to determine if they experienced problems as a result of their porn usage.

Whether the subjects were “problem users” or not, they were all shown several categories of images—pleasant ones like skydiving photos, neutral ones like portraits, unpleasant ones like mutilated bodies, and, of course, sexual images—while hooked up to an electroencephalogram (EEG), a device that measures electrical activity in the brain.

From this body of data, researchers examined each subject’s late positive potential (LPP), a common measure for the intensity of the brain’s emotional response at a given moment. The results were clear: Subjects who reported experiencing problems as a result of their pornography use did not display characteristically addictive brain activity when viewing sexual images.

As Greg Hajcak, a Stony Brook University researcher on the study, points out, a cocaine addict will experience “increased LLP to cocaine-related pictures”—one of the clearest indicators of psychological addiction.

But even subjects in the study who experienced “major problems” related to their porn usage didn’t display this same LLP pattern when viewing sexual images. In fact, as the researchers note, they “showed decreased brain reactions when shown the sexual images, rather than heightened activity”—the opposite of what one would expect to find in an addict’s brain.

Some self-described “porn addicts” may experience legitimate problems as a result of their habits, the researchers are quick to clarify, but neurologically speaking, they do not appear to have the same relationship to porn as a substance addict has to their drug of choice. In other words, porn and sex addictions are probably not addictions and treating them as such could prove counter-productive.

“This study appears to add to a list of studies that have not been able to identify pathology consistent with substance addiction models,” the authors conclude.

So far, the American Psychiatric Association (APA) has agreed that there is insufficient evidence to support diagnoses for sex and porn addiction. In 2010, the APA rejected the inclusion of “sex addiction” in the Diagnostic and Statistical Manual of Mental Disorders (DSM). A new condition called “hypersexual disorder” was proposed for the DSM-5 but, in 2012, the APA rejected it as well for lack of evidence.

Note

XXXchurch offers an online sex addict test for those who wonder if they are addicted to sex and/or porn.

The Mormons have a porn addiction problem, as do Catholics.

Why Every High School Should Teach a Mandatory Comparative Religion Class

one true religion

Several days ago, Polly and I traveled to Jackson, Michigan to have dinner with Sergio and Russ, two people I had met through this blog and Facebook. Russ talked about how he had been exposed to a variety of Christian sects and how this cornucopia of beliefs caused him to be skeptical of religion. Teenage Russ quickly figured out that no two sects had the same beliefs. Each sect had different beliefs, yet all of them supposedly worshiped the same God. Russ rightly wondered, if they are all worshiping the same God, why is this God giving each sect different beliefs? Questions such as this ultimately resulted in Russ rejecting religion and embracing atheism.

Polly and I grew up in Fundamentalist Christian homes. Neither of us can remember a time when we weren’t part of an Independent Fundamentalist Baptist (IFB) church. After high school, both of us attended an IFB college, Midwestern Baptist College. We met, married, and several years later began pastoring IFB churches. We were in our thirties before we attended a church outside of the IFB church movement. Indoctrinated in the one, true IFB faith, we were certain that our sect and its beliefs were the faith once delivered to the saints. While we grudgingly admitted that there were Christians in other sects, we believed that our sect was the only one that had the right beliefs. Not only did we have the right beliefs, we also had a pure lineage that reached all the way back to Jesus and John the Baptist. While we would eventually abandon the IFB church movement for the friendlier confines of generic Evangelicalism, it would be another 20 years before we left Christianity.

By being exposed to a plethora of beliefs, Russ was able, at an early age, to conclude that Christianity was false. Polly and I, on the other hand, having been exposed only to a narrow set of beliefs, spent five decades of our life in the Evangelical church before we could extricate ourselves from its hold on our lives. Sergio had a similar background, having been raised in an Evangelical home. He spoke of the anger that came when he realized he had wasted much of his adult life believing a lie. And not just believing, but diligently trying to live according to the precepts of Evangelical Christianity. Polly and I had similar anger and regret. It is hard not to be bitter when thinking about wasting the most productive, healthy years of your life worshiping a mythical God.

Which path should children be encouraged to follow — that of Russ or that of Bruce, Polly, and Sergio? I think most agnostics and atheists would agree that blind devotion to religious dogma harms children and robs of them the critical things skills necessary to help them understand life. Instead of being immersed in Christianity, children are better served if they are exposed to a wide spectrum of religious beliefs, including non-Christian religions.

I have long advocated that public high school students be required to take a comparative religion class. Such a class would expose students to the various world religions and their teachings. Once exposed, like Russ, they will be in the position to compare religions. Since most public school students come from Christian homes, this means they would be exposed to religions different from their own. This exposure would provide an effective inoculation from Fundamentalism and religious bigotry.

Evangelicals continue to demand that the various trappings of the Christian religion be reintroduced in the public schools. Often, Evangelicals will argue that morality requires religion, and it is our duty to give students a moral and ethical foundation. Fine, I say. Every school  then should require high school students to take a comparative religion class. Middle school and elementary students should regularly be exposed to a variety of religious beliefs, taught from a historical perspective. What better way to turn out well-rounded students than to expose them to a variety of beliefs, including atheism, agnosticism, humanism, paganism, and Satanism? Doing this prepares students for choosing their own non-religious/religious path. By the time students graduate they will have a sufficient understanding of religion and will be in  the position to choose accordingly.

Surely Evangelicals want their children to have all the facts about religion, including Christianity. Surely, they don’t want their children making ill-informed decisions about God and salvation. Well, actually Evangelicals don’t want their children to be exposed other religions. Instead, Evangelicals diligently indoctrinate their children into what they believe is the one true faith. Children born into Evangelical homes are bombarded with calls to put their faith and trust in Jesus. Sunday school teachers and children’s church workers use manipulative and high pressure techniques to induce children into asking Jesus into their heart. If children make it through the primary years unsaved, they are handed off to youth directors who “encourage” them to put their faith and trust in Jesus. The goal is to make sure children are saved and on the narrow path before they become young adults. Church leaders know if unsaved children reach adulthood they are often “lost” forever.

The next time you hear Evangelicals clamoring for Christianity to be reintroduced into the public schools, ask them if they would support teaching students about other religions. Keep pressing them until they admit that what they really want is a religious monoculture. In their minds there is no King but Jesus and no religious truth but the Bible. If left to their own devices, many Evangelicals would burn freedom of religion at the stake and turn the United States into a theocracy.  Exposing Evangelical children to other religions is crucial in our attempts to beat back theocratic thinking. Once exposed, religious extremism loses its power.

Songs of Sacrilege: Plastic Jesus by the King Earl Boogie Band

This is the eightieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Plastic Jesus by the King Earl Boogie Band.

Video Link

Lyrics

I don’t care if it
Rains or freezes
As long as I’ve got my
Plastic Jesus
Ridin’ on the dashboard
Of my car

Through my trials
And tribulations
And my travels
Through the nation
With my plastic Jesus
I’ll go far

Ridin’ down the thoroughfare
With a nose up in the air
A wreck may be ahead
But he don’t mind

Trouble comin’
He don’t see
He just keeps his eye on me
And any other thing that lies behind

With my plastic Jesus
Goodbye and I’ll go far
I said with my plastic Jesus
Sitting on the dashboard of my car

When I’m in a traffic jam
He don’t care if I say damn
I can let all my curses roll

‘Cos Jesus’ plastic doesn’t hear
‘Cos he has a plastic ear
The man who invented plastic
Saved my soul

With my plastic Jesus
Goodbye and I’ll go far
I said with my plastic Jesus
Sitting on the dashboard of my car

An if I weave around at night
Policemen think I’m very tight
They never find my bottle
Though they ask

‘Cos plastic Jesus shelters me
For his head comes off you see
He’s hollow and I use him like a flask

Woa Woa Woa

Save me

I don’t care if it’s dark or scary
Long as I got magnetic Mary
Ridin’ on the dashboard of my car

I feel that I’m protected amply
I’ve got the love of the whole damn family
Ridin’ on the dashboard of my car

With my plastic Jesus
I said goodbye
And I’ll go far

And I said with my plastic Jesus
I said sittin’ on the dashboard of my car

When I’m goin’ fornicatin’
I’ve got my ceramic Satan
Sittin’ on the dashboard of my car
Women know I’m on the level
Thanks to the wide-eyed stoneware devil
Sneerin’ from the dashboard of my car