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Bruce, Did You Return All the Money You Took From Churches When You Became an Atheist?

bruce and the money

Recently, a man named Bradley Brown left the above comment on YouTube. Brown wants to know if I returned the money I earned pastoring churches when I became an atheist. Evidently, Brown’s Bible doesn’t include the verse that says a “laborer is worthy of his honor” and that a pastor/elder is worthy of “double honor” (pay).

I spent twenty-five years pastoring Evangelical churches in Ohio, Texas, and Michigan. All told, I averaged less than $10,000 a year as a pastor. Two churches paid me no money, one church paid me $26,000 and provided housing, and the rest of the churches I pastored paid roughly $8,000-10,000 a year. Total that up and I made around $250,000 as a pastor.

Not one church provided health benefits or any other benefits. We relied on Medicaid or paid cash for our medical care. We only went to the doctor if it was an emergency. Our children went years between doctor’s visits.

somerset baptist church 1983-1994 2
Our hillbilly mansion. We lived in this 720-square-foot mobile home for five years, all eight of us.

Only one church provided us housing. The rest of the time, we lived in rentals or two mobile homes we purchased. For five years, our family of eight lived in 12’x60′ mobile home — 720 square feet. Most years we drove cars that cost a few hundred dollars. We did buy a new Plymouth Horizon in 1984 for $6,000, putting 102,000 miles on it in two years. We also bought a spartan low-mileage 80s Chevy Cavalier for $2,900. We junked it at 176,000 miles.

plymouth horizon

Every church I pastored had my full attention, as I worked full-time even when I was paid paltry wages. In addition, I worked secular jobs to provide for my family. Every dime I ever made, I earned. So, to answer Bradley Brown, no I am not going to return the money I EARNED pastoring churches.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: Bill Muehlenberg Says Atheists Hate His God, Regardless of What They Say

Yes, they [atheists] actually do hate God [the Evangelical Christian deity].

Having just penned another piece on the war against God, I of course got the usual angry atheists writing in with their fists flying [likely a gross exaggeration]. They hate it when you dare challenge their derelict worldview. And they always go on about how they do not really hate God. Yeah right. [Are you calling us liars, Bill? Why can’t you accept our stories at face value, just like we do yours?]

Of course they hate God. Their entire life screams out this hatred. And it is no wonder: when they are told that they are NOT the centre of the universe, but only the one real and living God is, that incenses them. That outrages them. Atheists hate it when you point out the truth that there can be only one true God. And the reasons are obvious:

They want to be king, not subject.
They want to rule, not be ruled.
They want to give orders, not take orders.
They want to call the shots, not be told what to do.
They want to determine what is true and false, not God.
They want to determine what is right and wrong, not God.
They want to be independent, not dependent.
They want to do their own will, not God’s will.
They want to live like the devil, not God.
They want to rule in hell, not serve in heaven.

Scripture of course often speaks about atheists. Twice in the Psalter for example they are called “fools” because they refuse to recognise God (Ps. 14:1 and 53:1). Rejecting their creator – and judge – is the height of foolishness. And this is a deliberate, defiant rejection of God.

….

These people are “haters of God”. They know God exists, they know they have moral obligations to recognise this reality and live accordingly, but they refuse to – that is why they hate him so much. They are guilty and they know it.

Atheists do not spend all their time and energy hating on and railing against flying spaghetti monsters for the simple reason that they know there are no such things. But they DO know that God exists, and they hate him for it. If God exists, then they cannot be god.

— Bill Muehlenberg, CultureWatch, Romans 1 and Atheism, June 23, 2022

Local IFB Pastor John MacFarlane Says Atheist Bruce Gerencser is a Vile Man, a Hater of God

first baptist church bryan ohio

John MacFarlane is the pastor of First Baptist Church in Bryan, Ohio. First Baptist is an Independent Fundamentalist Baptist (IFB) congregation. I’ve known John since he was seven years old. I attended First Baptist in the 1960s and 1970s. Its pastor at the time was Jack Bennett. Jack’s wife, Creta Daugherty, was the sister of two of my uncles, Paul and Ed.

John writes a daily blog devotional for his church. Typical Fundamentalist stuff, but, on occasion, John will say something that gets my attention or angers me:

John probably wishes I would stop paying attention to him. 🙂 Do better, John, do better.

Yesterday, John wrote a “devotional” titled Problems on the 50-Yard Line, detailing his support for football coach Joe Kennedy. Kennedy, you may remember, is the coach who held prayer meetings after games at the fifty-yard line. Kennedy was asked by school officials to stop doing so. He refused and was subsequently fired. Kennedy sued, and the case is now before the U.S. Supreme Court.

The “evil” Freedom From Religion Foundation — whom I support — had this to say about Kennedy’s case:

The Freedom From Religion Foundation, joined by a coalition of secular organizations, has filed a compelling amicus brief before the U.S. Supreme Court in the case of a praying football coach who has achieved national notoriety. 

The 9th U.S. Circuit Court of Appeals had last year ruled in favor of Washington’s Bremerton School District, which did not renew Coach Joe Kennedy’s contract after he defied reasonable requests to stop praying with students on the 50-yard line right after games. Kennedy had been singled out for praise by then-President Trump, including in a speech from the Oval Office on Religious Freedom Day, and has been a darling of Christian nationalist organizations and extremist members of Congress. 

Joining FFRF on the brief are other national organizations that represent nonreligious Americans, including the Center For Inquiry, the American Humanist Association and the Secular Coalition for America.

The Supreme Court mystifyingly agreed to hear the case, which FFRF is arguing is moot, mandating that the court dismiss the case. After losing in the district court, Kennedy sold his home in Washington and moved approximately 2,800 miles to Pensacola, Fla., FFRF explains. Kennedy and his wife are no longer employed in Washington. The assistant football coach position at Bremerton High School is a year-round commitment that pays just $5,304. These changed circumstances are problematic for Kennedy because a Florida resident cannot sue a Washington school district over its policies. 

“Under the court’s precedents, the case is moot,” states the brief. “This is reinforced by the principle that a plaintiff who removes himself from the threat of allegedly unconstitutional policies has mooted his claims for prospective relief.” 

After documenting many instances in which atheist and non-Christian plaintiffs have faced procedural hurdles when seeking judicial relief, FFRF asserts that the Supreme Court must apply jurisdictional doctrines uniformly, otherwise it manipulates its jurisdiction in order to benefit preferred litigants.

“If the court asserts it has jurisdiction to decide such cases, it must apply its jurisdiction uniformly to all litigants, and not only to cases involving preferred litigants,” says the brief. “A review of the court’s cases involving religion highlights the need for the court to adopt an even-handed approach to jurisdiction.”

And if the court is inclined to review the merits of this case, it must take into account the harm caused to students who are nonreligious or who are religious minorities when coaches instigate prayer, FFRF stresses. The unique features of the coach-student relationship coerce students to participate in coach-led prayers. This type of religious activity, as FFRF demonstrates with many cogent examples, has harmed students in numerous respects, including by marginalizing nonreligious students and making them susceptible to attacks from other students and members of the community. 

Plus, school athletic teams foster an atmosphere of both communal activity among players and also allegiance to the coach. These features, combined with the social pressures exerted when an authority figure engages in religious practices, coerce non-Christian students to participate in Christian prayers. 

Coach Kennedy’s religious activity on the 50-yard line was a team activity. He intended to continue to pray with students on the field, as was his prior practice. Kennedy’s post-game prayers were anything but private. They were intended to be team prayers, FFRF emphasizes. This is problematic for students who would otherwise choose not to participate. 

Because this case is moot, the Supreme Court should dismiss the appeal for lack of jurisdiction, FFRF concludes. Alternatively, as “it is improper and a gross violation of freedom of conscience to coerce or even encourage student athletes to pray in order to play,” FFRF urges the high court to affirm the ruling of the 9th Circuit against Coach Kennedy.

FFRF Senior Counsel Patrick Elliott is the lead drafter and counsel of record for the brief.

In his “devotional,” John had this to say about FFRF, atheists, agnostics, and, in his words, haters of God and religion:

Throughout the USA, we have seen religious freedoms erode as a small faction of atheists, agnostics, and haters of God and religion rear their vile heads. Even in Washington, a group of preachers and priests joined with the Freedom From Religion crowd to voice opposition to Kennedy. One of those voices was the “Right Reverend Douglas Avilesbernal, executive minister of the Evergreen Association of American Baptist Churches, which includes Bremerton.”

John is a Trumpist and a white Christian Nationalist. He believes the United States is a Christian nation. Thus, he has no problem with the Kennedys of the world violating the separation of church and state or the establishment clause. If Joe Kennedy was a Muslim, John would be outraged. But, he’s not, so Kennedy trampling all over the separation of church and state is fine, by him. Go, Jesus, Go!

jesus football

John is befuddled by pastors who voiced opposition to Kennedy. I am sure he doubts their “salvation.” However, these ministers rightly understand that we cannot have freedom of (and from) religion without there being a strict, inviolable wall of separation between religion and government. John, seemingly, is fine with mixing church and state as long as it is his religion that is given preferential treatment.

I want John to know that when he goes on rants as mentioned above, I take his words personally. When you attack FFRF, atheists, and agnostics, you are attacking me. You are attacking my family, friends, and neighbors. You are attacking my wife and some of my children and grandchildren. Do better, John, do better. Try acting like a Christian. Jesus said in Luke 6:27-28:

But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you.

How many atheists and agnostics have you loved today, John?

Repent!

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Words Matter

words

When you say homosexuality is an abomination . . . you are saying your gay son and neighbor are abominable.

When you say all non-Christians will go to Hell when they die . . . you are saying your non-Christian mother, son, and neighbor will be tortured by God in the flames of the Hell for eternity.

When you say abortion is evil, sick, and murder . . . you are saying those who are pro-choice are evil, sick murderers.

When you say Christians are idiots . . . you are saying your Christian mother and grandfather are idiots.

When you say people on welfare are lazy, good for nothing bums . . . you are saying your out-of-work cousin with cancer is a lazy, good for nothing bum.

When you say atheism is immoral . . . you are saying that your atheist daughter and cousin are immoral.

You can’t divorce your words from their implications.

Words matter.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: Listening to Those Who Have Left the Faith by Rick Pidcock

rick pidcock

One of the ways evangelicals have processed a growing awareness of religious abuse has been through starting conferences. The Exiles in Babylon Conference offered many helpful insights to racial trauma but continued to advance narratives that have caused sexual trauma in the church. The Restore 2022 Conference brought complementarians like Karen Swallow Prior and egalitarians like Scot McKnight together to discuss topics such as where God is during abuse, healing from religious trauma, and how churches enable abuse. Their goal was to address these issues within the framework of “restoring faith in God and the church.”

….

But too often with these conferences, there are underlying theological assumptions that fuel power dynamics that do not get questioned to the degree that they should. And when your stated goal is to restore faith in the church, you have theological territory to protect and are invested in a certain outcome that people who have been traumatized by the church may not be ready for or interested in.

Many people are having enough and deciding to leave evangelical churches while mourning the loss of their communities and hoping to discover a healthier experience of Christianity.

But many are leaving Christianity altogether.

Because conservative evangelical media outlets such as The Gospel Coalition continue to bloviate about those who are either deconstructing or deconverting, one has to wonder: Are conservative evangelicals at all willing to sit quietly and listen to those who have left?

And are progressive evangelicals any healthier at silent listening?

Imagine a space for processing such religion-fueled trauma that is led by formerly religious people for formerly religious people. Would it be possible for religious people to sit in silence and learn from atheists and agnostics about how their religion has caused deep trauma, consider how the formerly religious are healing, and learn from their insights in order to heal themselves?

Or must Christians always be leading and talking?

….

Theology by definition is concerned about the ultimate questions in life: questions about whether there is a God, why there is something rather than nothing, the purpose of life, our relationship with ourselves and everyone around us, and what happens after death.

As children, we long for the love and affirmation of our parents. And yet, we’re afraid of how big the world is and how insufficient our understanding of it feels.

In some ways, we’re asking, “Are we OK? And are we safe?”

….

[Janice] Selbie told BNG: “People embrace religions because they were born into them or turned to them during times of transition and vulnerability. Religion promises certainty, security, order and community. People remain religious for those very reasons, as well as fear of hell.”

For the formerly religious to walk away from their certainty, security, order and community can be one of the most vulnerable decisions anyone ever makes. “Divorcing religion means loss of family, community, support and identity. It is too hard for many even to consider,” Selbie said.

To walk away from the certainty of heaven is to embrace the possibility of hell. To walk away from the theology of your family is to embrace the disapproval that you spent years trying to avoid. To walk away from the support of your church community is to embrace the possibility of nobody being there for you when you face a life-threatening illness or when you simply want to hang out with familiar friends.

Deconstruction and deconversion can be like Pinocchio leaving the identity-forming, punishment threatening world of Pleasure Island and moving toward Monstro the whale — the ultimate danger everyone around you fears — for the sake of being present with who you’re learning to love, namely yourself and your neighbors.

But abusive theology preys on our mental, social, spiritual and sexual longings and infuses within us an identity that we’re fundamentally a problem and that we’re forever going to be punished.

Darrel Ray, founder and president of Recovering From Religion, explained during his session, “It’s like you can’t utter the word ‘sex’ without the word ‘sin’ coming out within the same sentence in almost any religious environment, especially if it’s conservative or fundamentalist. … The ideology itself plays a role in the trauma you experience.”

Of course, many kinder, gentler evangelicals might object, thinking that somehow you can hold to theologies that form negative self-identities and that celebrate justice through violence without being abusive, or suggesting that Christians are much kinder than in centuries past. To that defense, Ray asserts: “We may not be lopping people’s heads off. But I’m telling you, I’ve met plenty of Baptists who have been traumatized by the ideology of their Baptist faith and their church because there’s nowhere for a child to escape if they’re in that church and they’re constantly being told the outside is dangerous.”

In a recent podcast episode, author and former megachurch pastor Rob Bell said: “The water, if you’re a fish, is so difficult to see. The reason it’s so difficult to see is because everyone around you is swimming in it. There’s no observance of it because it’s the thing everybody’s immersed in. It’s too close to see.”

Formerly religious people have had the experience of swimming in the water that religious people exist in, yet currently have the perspective from standing on the beach.

According to [Janice] Selbie, it is not merely enough for Christians to redefine the water they’re swimming in to a more progressive understanding. She believes true perspective and the fullest healing comes when people leave the water altogether.

“I think even progressive Christians are still ‘drinking the Kool-Aid.’ I don’t typically invite still-religious people to speak at CORT because I think continued affiliation with the Bible is unhealthy when it comes to the LGBTQ community, safety of children and women’s rights.”

Progressive Christians tend to object. “In public and private, I receive angry input from ‘progressive’ Christians for not inviting them to speak at CORT. I won’t risk further traumatizing attendees by doing so, although I do still have Christian family. I do not think it’s possible for evangelicals or other religiously entrenched people to be trauma sensitive with regard to religious trauma, although they vehemently disagree.”

While Selbie would admit that not even all her conference speakers would agree with her belief in the necessity of leaving the water altogether, her assertion that religion encourages “fantasy over reality and often creates massive division (in family and nation) and trauma (individual and collective)” has been demonstrably true.

Atheists and agnostics who spend significant time invested in the church are especially positioned to bring clarity to how theology fosters abuse because they know the theology, they’ve experienced the power dynamics involved, and because they are free to question every facet of Christian theology and power.

— Rick Pidcock, Baptist News Global, What I Learned Listening to Others Who Have Left the Faith, May 25, 2022

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What Possible Motive Would I Have for Falsely Claiming to be an Atheist?

easy believism

On occasion, an Evangelical commenter will suggest that deep down in my heart of hearts I KNOW that I am still a Christian; that my claiming to be an agnostic/atheist is a ruse or some sort of misdirection meant to lead people away from finding out the truth about what and who I really am. Such a conclusion is derived from reading my writing through blood-of-Jesus-colored glasses, seeing faith where there is none. Several years ago, one commenter even went so far as to suggest that my capitalization of words such as Bible, Heaven, and Hell, was proof that I am, despite my protestations, still a Christian. Taking this approach, of course, allows once-saved-always-saved Baptists to square my past with the present. Once saved by the miracle-working power of Jesus, no matter what I say or do, I cannot be separated from the love of God. No matter how hard I try to divorce myself from God or run from his presence, I remain eternally married to Jesus. Jesus is the epitome of the abusive husband in a no-divorce state. The only way to be free of Jesus is to kill him. I wonder . . . is it possible to kill Jesus twice? 🙂

Most thinking people will recognize that the aforementioned argument is absurd and makes a mockery of what it means to be a follower of Jesus Christ. Salvation is reduced to intellectual assent to a set of propositional facts about the nature of God, the human condition, the need of redemption, the threat of judgment, and the promise of eternal life. If someone, as I did when a fifteen-year-old boy, sincerely believes these facts, then he or she is instantly and eternally saved. After being instantaneously saved, it matters not how the saved sinner lives. He SHOULD desire to live right. Indwelt by the Holy Spirit, those born from above SHOULD desire to attend church, pray, read the Bible, and follow the commands and precepts of God. But if they don’t, they are still saved, no matter what! In other words, a Christian could renounce Jesus, reject the teachings of the Bible, embrace atheism, and live a life of debauchery; it matters not, he is still saved. Supposedly, such a life would bring God’s judgment and chastisement, but if it doesn’t, the Christian is still saved. Several Christians have suggested my health problems are God’s chastisement of me for my rebellion against him. The problem with this line of argument is that my health problems started years and decades before I divorced myself my Jesus. What was God up to then?

If I am still, way down in the depths of my imaginary soul, a Christian, why would I claim to be an agnostic/atheist now? Point to one good thing that comes from me professing to be an atheist. I live in rural Northwest Ohio. The Evangelical Jesus is on public display everywhere I look. In the Williams/Defiance/Fulton/Henry County area, three hundred churches dot the landscape. Almost all of them skew to the right theologically and politically. I am not only an atheist, I am also a pacifist and a Democratic Socialist. I am everything most people in the quad-county area are not. Being an outspoken atheist has resulted in social ostracization. While I have in recent years tried to pick my battles more carefully, I am still labeled by Christian zealots as an immoral tool of Satan. I continue to despise the preferential treatment given to Christianity and I deplore attempts to promote theocratic thinking and scientific ignorance. I have concluded that locals can live with my godlessness as long as I don’t shove it in their faces. Of course, there is this little problem called The Life and Times of Bruce Gerencser. Anyone who bothers to do a search on my name — I am the only Bruce Gerencser in the world — will quickly find out my views about God, Christianity, the Bible, Evangelicalism, Trump, right-wing politics, asphalt auto racing, and the designated hitter. I am not hiding my lack of belief as much as I am being more careful in choosing when, where, and how I want to take a stand against God and his anointed ones.

eternal security

It seems to me that it would an easier path for me if I said I was a Christian and lived as most local Christians do — as practical atheists, espousing a cultural Christianity that is trotted out for holidays, weddings, funerals, and periodic outbursts of self-righteousness over perceived secular attacks on the baby Jesus. I would, in effect, live as if God doesn’t exist. Such living is hypocrisy at its best — saying one is a Christian, yet living as if God is a myth. Surely, if people say they are Christians, shouldn’t they make a good faith effort to live according to teachings of the Bible? Shouldn’t their lives reflect their beliefs?

I can’t think of one rational reason for me to still be a Christian, yet claim to be an atheist. Being a Christian, even in name only, is a path of ease, one that requires nothing from me. Atheism, on the other hand, brings social and cultural criticism, ostracism, and attack. I do my best to be an example of a good atheist, someone who lives according to the humanistic ideal. I try to let my good works show the kind of man, husband, father, and grandfather I am. I want local Christians to know that people can be unbelievers and still live moral and ethical lives. Most of all, I want my life to be a glaring contradiction when how I live is compared to presuppositions and stereotypes about atheists. A Christianity worth having is evidenced not by beliefs, but by how a follower of Jesus lives. So it is with atheists. How we live our day-to-day lives is vitally important. People are watching us, trying to figure out what kind of people we really are. I want to be the best atheist in town, one who loves his fellow man and, when needed, lends his care and support to those in need. Surely, atheists and Christians alike should desire what is best not only for their progeny, but also for their friends and neighbors.

If you can come up with a reason for someone to still be a Christian, yet claim to be an atheist, please share it in the comment section below.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser