Tag Archive: Death

Sacrilegious Humor: Christian Shoes by Patton Oswalt

This is the third installment in the Sacrilegious Humor series. This is a series that I would like readers to help me with. If you know of a comedy bit that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please email me the name of the bit or a link to it.

Today’s bit is Christian Shoes by Patton Oswalt.

Warning, many of the comedy bits in this series will contain profanity. You have been warned.

Video Link

The Bruce and Polly Fantasy Game

white birch clare michigan 2003

House we rented in White Birch, a wooded community north of Farwell, Michigan. At the time, I was pastoring Victory Baptist Church, Clare Michigan 2003


white birch clare michigan 2003-001

House we rented in White Birch, a wooded community north of Farwell, Michigan. At the time, I was pastoring Victory Baptist Church, Clare Michigan 2003

Depression Sea is roiling today, my mind is twisting, turning, and dying.

She knows, she always knows. My face and body language tell a story she’s read time and again.

She worries that this time the story might have a different ending.

I’m at the doctor’s office.

Wasn’t I here last month? I already know the answer, having made the trip eight times and the year isn’t even half over.

As we wait for the nurse to call my name, we play the Bruce and Polly Fantasy Game®.

Playing the game allows me to change the monotonous, deadly channel that keeps playing over and over in mind.

We look at one another, smile, and begin the game.

The game always has the same answers, but we like to play anyway.

In the Bruce and Polly Fantasy Game®, we take shared places and experiences and meld them into one. A fantasy, to be sure, but who knows, maybe we’ll strike it rich, rob a bank, or write a book detailing where Jimmy Hoffa is buried.

Spring in Ohio, with its promise of new life and flowers.

Fall in Ohio, with its crisp air and changing colors.

Winter in Arizona, no snow for us, we survived the Blizzard of 78.

Summer in the Upper Peninsula , nestled as close to our Canadian friends as possible.

Our rented  house from White Birch, Michigan, with a 1970 green Nova SS sitting in the drive.

bruce 1970 nova ss

Bruce putting water in 1970 Nova SS, March 1976, somewhere in Kentucky

Package these things together and magically move them to the eastern seaboard, to a small, out-of-the-way fishing community on the shore of the Atlantic.

Turn the house so it fronts the Ocean, allowing us to sit on our deck and watch the sunrise and the fishing boats making their way to the secret spots known only to those whose hands and face bear the weathered look of a lifetime spent fishing.

Nearby live our children and grandchildren. Not too close, yet not so far as to be beyond an invite to a Saturday night BBQ.

This is Bruce and Polly’s fantasy.

She remains worried, wondering if the slough of despondency will bury the man she loves.

All I want is for the pain to stop.

Is that too much to ask?

I already knows the answer. I always knows the answer.

The nurse calls my name and I  haltingly walk to the exam room.

No weight gain, medications the same, pulse 78, and blood pressure just a little high. Refills ordered, sure is hot, hate the humidity, how’s Bethany, he’ll be in to see you soon.

The doctor walks through the door and sits near me.  Eighteen years we’ve danced to this tune, both of us now dance much slower than we once did.

The doctor thinks I am chipper today, better than last month.  Little does he know what I’m really thinking. We talk about the Reds, Todd Frazier, Johnny Cueto, and the All Star game. I promised the nurse that we wouldn’t do our thing, our thing being shooting the breeze while other patients wait. I lied. He’s behind and I’m to blame.

We shake hands and afterward I put my hand gently on his shoulder.  I tell him, see you in two months. This sounds like a lie, a hollow promise with no hope of fulfillment.

I want to live.

I want to die.

We stop at St. John’s produce tent and buy some local strawberries. $3.50 a quart. We buy some Georgia peaches too, which will turn into pies for Sunday. The strawberries will top the angel food cake she will make in the morning; just like every other June 19th for the past thirty-seven years.

bruce and mom 1957

Bruce and his mom, July 1957

June 19, 1957, in a building years ago torn down and replaced with a new one, at 9:01 AM I drew air into my lungs for the first time. A new life born into poverty in a nondescript rural Ohio community, delivered by a doctor who also worked as a veterinarian.

The path is now long and how much path remains is unknown.

Will the game be called today or will we get to play, for the nth time the Bruce and Polly Fantasy Game®?

I’m still betting on playing the game.

Note

For those who struggle with chronic pain and illness, a birthday can often lead to deep depression, a reminder of all that has been lost. While the healthy focus on all they have, those in pain and who suffer from years of chronic debility can, and often do, focus on how much they have lost. Yes, it is wonderful to have a sliver of life to hold on to, to have a spouse, children, and grandchildren who love you, but nothing can ameliorate the sense of loss.

This is not a cry for help. I am just talking out loud with friends.

Christopher Hitchens is in Hell

christopher hitchens

Christopher Hitchens

According to those who KNOW the mind of God and KNOW the names written in the Book of Life, when Christopher Hitchens died on December 15, 2011, he went straight to hell to be tortured day and night by the Evangelical God for refusing to admit said God exists and for rejecting the salvation proffered by Jesus Christ. (the irony here is that all four Evangelicals mentioned in this post are Calvinists, men who believe no one can “choose” to be saved)

Al Mohler, fundamentalist president of Southern Baptist Theological Seminary had this to say:

al mohler tweet christopher hitchens

Rick Warren, fundamentalist pastor of Saddleback Church had this to say:

rick warren tweet about christopher hitchens

Doug Wilson, fundamentalist pastor of Christ Church in Moscow, Idaho had this to say:

We have no indication that Christopher ever called on the Lord before he died, and if he did not, then Scriptures plainly teach that he is lost forever.

The Defending Contending blog took the pious approach and said that Hitchens lived his life as a hater of God, but since no human can know the true spiritual state of any person, they can not say whether Hitchens is in hell. Chris Hohnholz wrote:

The question that stands before us today of course, is where is Christopher Hitchens today. According to Mr. Hitchens, he simply ceased to exist, nothing more. But for the Christian, we know that we exist for eternity once this mortal body ceases functioning. There are only two possibilities as to where, Heaven or Hell. As Mr. Hitchens was created by God, and was bound to God’s laws, as we all are, he can only be in one of those two places. At first, it may seem quite easy to figure it out. He denied God, spoke vehemently against the Christian faith, and was often hateful and vitriolic in his speech regarding it. Considering that he made the statement there would be no deathbed conversion, it would be a simple thing to declare God sent him to hell. However, the truth is, we simply do not, and cannot know.

It is clear that Mr. Hitchens made a career of hating the very idea of God. But it is also clear that he was a common sinner just like the rest of us. He had a conscience, he was aware of right and wrong. He, like the rest of us, committed acts that were in violation of that conscience. We know that our consciences are God’s laws written upon our hearts. When we violate our conscience, we are violating God’s laws. Additionally, Mr. Hitchens debated with many Christians, he had heard the gospel presentation many times. There is little question that by the time of his death, Mr. Hitchens knew what God required of him. It is that time just prior to his death that we cannot know about. Is it at least possible, that as he faced those last moments, knowing death was coming that he considered those sins he committed, that he contemplated the gospel he had denied so many times, that he just might have repented and trusted Christ. If we are intellectually honest, we must say that it is possible. And since we cannot know, we hope that is what happened. We hope that we will find Mr. Hitchens in Heaven one day, for we do not wish the wrath of God on any man.

But we must also be honest say that he may not have repented. It is entirely possible that Mr. Hitchens held on to his rejection of God all the way into death. If so, Mr. Hitchens now stands before God in judgment for his sins. And not just for his atheism. As said before, our consciences are merely God’s law written on our hearts. When any man or woman breaks those laws, through lying, stealing, coveting, lusting, or blaspheming, they have sinned against a holy and righteous God. It is not just because he was an atheist that Mr. Hitchens may have stood condemned, it is because, as we all are, he was a sinner against the God who created him. And if that indeed is what occurred, even we Christians must mourn his death, for we do not wish Hell on any man. But we also rejoice that God is glorified, because His justice is perfect.

So what does that mean for the Christian? First, let us not run around proclaiming we know where Christopher Hitchens is, only God knows that. Let us share with people the truth, that if he repented and trusted Christ (which is our hope), he is in Heaven. But if he remained in his sins, he was condemned (as we all deserve). Let us not rejoice that another atheist voice is silent, that presents us as unkind and unloving. But let us not ignore that what he taught was blasphemous. As we engage in conversation with others on this, let us remember that, whatever Mr. Hitchens fate was, all of us face the same date with death.

This “sounds” nice, but don’t be deceived, I have heard these words many, many times and they are words uttered by people who don’t want to look bad before the world so they refrain from saying in public what they proclaim every week in the pulpit or behind closed doors.

There is NOTHING, I repeat NOTHING, in the life of Christopher Hitchens that remotely suggests he is now with God and the angels. He is in hell and Hohnholz knows it! I wish Evangelicals like Chris Hohnholz would at least own the abominable, horrendous doctrine they preach.

My friend Bud pretty well sums up my feelings on people like Mohler, Warren,Wilson and Hohnholz:

I feel even more sadness for those who are so blinded by religious prejudice that they see the death of Hitchens as an opportunity to peddle their religious wares. I’ve already expressed what I think about Albert Mohler’s recent comment on Twitter. Turns out that “purpose-driven” Rick Warren is just as classy as Mohler. Warren had his own douchebag moment on Twitter when he wrote: “Hitchens has died. I loved & prayed for him & grieve his loss. He knows the Truth now.” Yes, Rick, use a man’s death as a tool in your propaganda machine. If Warren truly “loved” Hitch, he would be honoring his memory instead of disgracing Hitchens for the sake of “the Truth” with a capital T.

How did Christopher Hitchens spend the final days of his life? Ian McEwan of the New York Times wrote:

The place where Christopher Hitchens spent his last few weeks was hardly bookish, but he made it his own. Close to downtown Houston is the Medical Center, a cluster of high-rises like La Défense of Paris, or London’s City, a financial district of a sort, where the common currency is illness…..

….. While I was with him another celebration took place in far away London, with Stephen Fry as host in the Festival Hall to reflect on the life and times of Christopher Hitchens. We helped him out of bed and into a chair and set my laptop in front of him. Alexander delved into the Internet with special passwords to get us linked to the event. He also plugged in his own portable stereo speakers. We had the sound connection well before the vision and what we heard was astounding, and for Christopher, uplifting. It was the noise of 2,000 voices small-talking before the event. Then we had a view from the stage of the audience, packed into their rows.

They all looked so young. I would have guessed that nearly all of them would have opposed Christopher strongly over Iraq. But here they were, and in cinemas all over the country, turning out for him. Christopher grinned and raised a thin arm in salute. Close family and friends may be in the room with you, but dying is lonely, the confinement is total. He could see for himself that the life outside this small room had not forgotten him. For a moment, pace Larkin, it was by way of the Internet that the world stretched a hand toward him.

The next morning, at Christopher’s request, Alexander and I set up a desk for him under a window. We helped him and his pole with its feed-lines across the room, arranged pillows on his chair, adjusted the height of his laptop. Talking and dozing were all very well, but Christopher had only a few days to produce 3,000 words on Ian Ker’s biography of Chesterton.

Whenever people talk of Christopher’s journalism, I will always think of this moment.

Consider the mix. Constant pain, weak as a kitten, morphine dragging him down, then the tangle of Reformation theology and politics, Chesterton’s romantic, imagined England suffused with the kind of Catholicism that mediated his brush with fascism and his taste for paradox, which Christopher wanted to debunk. At intervals, Christopher’s head would droop, his eyes close, then with superhuman effort he would drag himself awake to type another line. His long memory served him well, for he didn’t have the usual books on hand for this kind of thing. When it’s available, read the review. His unworldly fluency never deserted him, his commitment was passionate, and he never deserted his trade. He was the consummate writer, the brilliant friend. In Walter Pater’s famous phrase, he burned “with this hard gem-like flame.” Right to the end.

Christopher Hitchens is greatly missed. I always appreciated his sharp tongue and pointed critique of religion. He made the religious fuss, fume, and squirm as he attacked their beliefs and practices.

Some day I will die. I have thought a lot about this, and while I am no Christopher Hitchens I can only imagine how my demise will be played out in the blogosphere and in the pulpit. According to my critics, when death comes hell awaits me. A special hell, punishment, and torture awaits me because I was once a believer and a pastor. I’ve spent the last seven years being threatened with hell and God’s judgment, but  If I have a choice between Heaven with Mohler, Warren, Wilson and Hohnholz and the Hell with Hitchens and a cast of others I greatly admire, give me Hitch and hell every time.

The world is richer because a man named Christopher Hitchens lived among us. While his body rots in the grave, his words remain. May his words continue to inspire people to consider a life and world without the oppression of religion. There can be a better tomorrow without God.

Let me conclude this post with a few quotes from Hitch’s last published work Mortality:

  • …The notorious stage theory of Elisabeth Kübler-Ross, whereby one progresses from denial to rage through bargaining to depression and the eventual bliss of ‘acceptance,’ hasn’t so far had much application to my case. In one way, I suppose, I have been ‘in denial’ for some time, knowingly burning the candle at both ends and finding that it often gives a lovely light. But for precisely that reason, I can’t see myself smiting my brow with shock or hear myself whining about how it’s all so unfair: I have been taunting the Reaper into taking a free scythe in my direction and have now succumbed to something so predictable and banal that it bores even me. Rage would be beside the point for the same reason. Instead, I am badly oppressed by the gnawing sense of waste. I had real plans for my next decade and felt I’d worked hard enough to earn it. Will I really not live to see my children married? To watch the World Trade Center rise again? To read — if not indeed to write — the obituaries of elderly villains like Henry Kissinger and Joseph Ratzinger? But I understand this sort of non-thinking for what it is: sentimentality and self-pity…
  • …To the dumb question ‘Why me?’ the cosmos barely bothers to return the reply: Why not?…
  • …Myself, I love the imagery of struggle. I sometimes wish I were suffering in a good cause, or risking my life for the good of others, instead of just being a gravely endangered patient. Allow me to inform you, though, that when you sit in a room with a set of other finalists, and kindly people bring a huge transparent bag of poison and plug it into your arm, and you either read or don’t read a book while the venom sack gradually empties itself into your system, the image of the ardent soldier or revolutionary is the very last one that will occur to you. You feel swamped with passivity and impotence: dissolving in powerlessness like a sugar lump in water…
  • …It’s normally agreed that the question ‘How are you?’ doesn’t put you on your oath to give a full or honest answer. So when asked these days, I tend to say something cryptic like, ‘A bit early to say.’ (If it’s the wonderful staff at my oncology clinic who inquire, I sometimes go so far as to respond, ‘I seem to have cancer today.’) Nobody wants to be told about the countless minor horrors and humiliations that become facts of ‘life’ when your body turns from being a friend to being a foe: the boring switch from chronic constipation to its sudden dramatic opposite; the equally nasty double cross of feeling acute hunger while fearing even the scent of food; the absolute misery of gut-wringing nausea on an utterly empty stomach; or the pathetic discovery that hair loss extends to the disappearance of the follicles in your nostrils, and thus to the childish and irritating phenomenon of a permanently runny nose. Sorry, but you did ask… It’s no fun to appreciate to the full the truth of the materialist proposition that I don’t have a body, I am a body…
  • …The man who prays is the one who thinks that god has arranged matters all wrong, but who also thinks that he can instruct god how to put them right…
  • …However, one thing that grave illness does is to make you examine familiar principles and seemingly reliable sayings. And there’s one that I find I am not saying with quite the same conviction as I once used to: In particular, I have slightly stopped issuing the announcement that “whatever doesn’t kill me makes me stronger. In fact, I now sometimes wonder why I ever thought it profound…In the brute physical world, and the one encompassed by medicine, there are all too many things that could kill you, don’t kill you, and then leave you considerably weaker…
  • …Like so many of life’s varieties of experience, the novelty of a diagnosis of malignant cancer has a tendency to wear off. The thing begins to pall, even to become banal. One can become quite used to the specter of the eternal Footman, like some lethal old bore lurking in the hallway at the end of the evening, hoping for the chance to have a word. And I don’t so much object to his holding my coat in that marked manner, as if mutely reminding me that it’s time to be on my way. No, it’s the snickering that gets me down…
  • …So far, I have decided to take whatever my disease can throw at me, and to stay combative even while taking the measure of my inevitable decline. I repeat, this is no more than what a healthy person has to do in slower motion. It is our common fate. In either case, though, one can dispense with facile maxims that don’t live up to their apparent billing…

From the last page of Mortality:

“From Alan Lightman’s intricate 1993 novel Einstein’s Dreams; set in Berne in 1905:

With infinite life comes an infinite list of relatives. Grandparents never die, nor do great-grandparents, great-aunts…and so on, back through the generations, all alive and offering advice. Sons never escape from the shadows of their fathers. Nor do daughters of their mothers. No one ever comes into his own…Such is the cost of immortality. No person is whole. No person is free.”

You can buy Mortality from Amazon.com. I receive a few shekels if you click the link and purchase the book. It is available in hardback, paperback, Kindle.

Focusing on What Really Matters

focus on what matters

As a Christian, I viewed life this way:

  1. Life is given to us by God.
  2. Life is a preparatory time for life after death.
  3. Troubles, trials, and adversity will certainly come our way but these things are part of God plan for us. He is testing us, trying us, and developing a longing in us for Heaven.
  4. While pleasure and happiness have their place in the human experience, it is far more important to know the joy of the Lord, and if need be deny oneself pleasure and happiness for the sake of God’s Kingdom and the eternal reward that awaits those who run the race God has set before them.
  5. While there is nothing wrong with material things, they do have the power to corrupt and distract us from that which really matters. As the Westminster Catechism says : What is the chief end of man? Man’s chief end is to glorify God and enjoy him forever.
  6. Life is to be lived with God, his will, and eternity always in the foreground.
  7. Death is a promotion from this life to the next. While we will leave our loved ones behind for a time, we know that if they are followers of Jesus we will see them again in Heaven.

As an atheist, I view life this way:

  1. Life is given to us by our parents.
  2. This life is all we have. There is no life after death, no second chances, no do-overs. This is it.
  3. Troubles, trials, and adversity will certainly come our way. These things happen to most everyone, and it is the price we pay for being among the living.  Sometimes these things happen due to our bad choices or rash, foolish decisions. However, many things befall us simply due to luck. Wrong place. Wrong time. Wrong circumstance. Bad genetics.
  4. Pleasure and happiness are to be sought after since this life is all we have. In seeking pleasure and happiness, we should consider how seeking these things affects others,  but we should not allow others to stand in the way of our pursuit of pleasure and happiness. Life is too short to allow others to dictate the parameters by which we live our lives.
  5. We should seek after those things which give our life meaning and purpose. While there is a place in the human experience for living for the sake of others, this should not be at the expense of our own meaning and purpose. While narcissism is not a trait most humans value, neither is living a life that belongs to everyone but the person living it.
  6. Since life is defined by the space between birth and death, it is important for us to live each day to its fullest. Every day we live means we are one day closer to death. While death may provide a release from pain and sickness, it is bittersweet. Bittersweet because we are leaving behind those things which mattered to us. Above all, we are leaving behind those we love.

A year or so ago, I watched the final show of the acclaimed HBO series Six Feet Under. (created by True Blood creator, Alan Ball)  The show is about the Fisher Family and their funeral home business. For five seasons viewers are taken on a journey with the Fisher family and death. I found Six Feet Under to be one of the best dramas I have ever viewed. In the final show the writers tried to tie together all the loose ends. A few episodes back Nate Fisher had a brain aneurism and died at age 40. He left a wife, two children, and a complicated life. The last several shows focused on Nate, his contradictory life, and its effect on everyone his life touched.

The last few moments of the show were the most powerful moments I have ever experienced while watching TV. I wept as the show moved through the lives of all the Fisher family as they aged and one by one died. All of them dead. No one escaped. While it would be easy to say “how sad”, I found it to a reminder of how important it is to value and cherish the life we have. We spend so much time doing things that are meaningless or add nothing to our life. I know it is very easy to get sucked into normalcy, to just go with the flow. We tell ourselves, Tomorrow. Perhaps a Bible verse is appropriate here:

Boast not thyself of to morrow; for thou knowest not what a day may bring forth. (Proverbs 27:1)

Perhaps each of us need to ask ourselves:

  • Am I happy?
  • What is it I want to do with my life?
  • What brings me pleasure and happiness?
  • What do I want to do that I have not yet done?

What are your answers telling you? What are your thoughts on what I have shared here?

Wanting to Die


There are good days.

So so days.

Not good, but will make until tomorrow days.

Then there are I want to die days.

Not really die.

Well, some days I really do.

Sometimes wanting to die is a state of mind.

Other times the desire is as palpable as the heart beating in my chest.

Am I my mother’s son?

Will her suicidal path be mine?

Will a day come when I can no longer bear to endure another sunrise having not known the relief of sleep?

There are times that thoughts of suicide are a dark passenger, one that lurks in the shadows making itself known when the pain becomes unbearable.

Two of my sons are helping put in a gas line for our new stove.

Not really ours.

Polly’s dream stove.

I have a plan, but five hours later I tap out, admitting that the planned path from meter to stove will not work.

I wonder, do my sons think I am stupid, a feeble man who can no longer see every obstacle and a way to get around them and reach the objective?

I am no longer THAT man.

Gone is the man who could have his way with world.

Gone is the man who could work night and day until the project is completed.

Gone is the muscle, the brawn, the mental and physical wherewithal to have my way with whatever I set my hands or mind to.

I am left with the shell of the man I once was.

Pain, from the muscle bands attached to my skull to the joints in my feet and every place in between.

At best, narcotics provide a brief respite from the pain.

At worst, they are like taking aspirin for a migraine, like pissing into the wind of a hurricane.

As my oldest son finds a new route for the gas line, I go to the garage.

I am alone.

Really, really alone.

My sons don’t need me.

Without or without me the gas line will be finished and Polly will be in cooking heaven.

I bend over the bench in the garage and I weep.

Why won’t the pain stop?

Dumb question, I know the answer.

Do I want to live like this for another day?

I find this question hard to answer.

As I type this my entire body screams for deliverance, but I know only death will quell the screams.

Am I ready to die?

Today?

Now?

No, not today.

Not now.

I want to eat what Polly cooks on her new stove.

As Seen on Social Media: Why Atheists Are Praying for the Rapture

Graphics, Memes, Quotes, and Comments I’ve spotted on Facebook or Twitter.  Today’s graphic comes from Facebook. I think it accurately describes how many atheists feel about the rapture. That great day, sometime in the near future, when every Evangelical will be raptured from the earth and taken to their reserved seat in Heaven where they will gleefully watch God savagely maim and kill the majority of the human race.

rapture

Dear Evangelical, If The Christian Gospel is True

sharing the gospel

Dear Evangelical,

I have some questions for you.

  • Do you believe the Bible is the Word of God?
  • Do you believe the Bible is true?
  • Do you believe that Jesus is the way, the truth, and the life?
  • Do you believe salvation is found in Jesus alone?
  • Do you believe a person must put their faith and trust in Jesus to be saved?
  • Do you believe a person must put their faith and trust in Jesus to go to heaven after they die?
  • Do you believe the unsaved/non-Christian/unbeliever will go to hell when they die?
  • Do you believe death could happen at any moment?
  • Do you believe this life is preparation for the life to come?
  • Do you believe the church has the obligation to go into all the world and preach the gospel to every person?
  • Do you believe you can tell what a person believes is important by how they spend their time and how they spend their money?

Pretty straightforward questions. Not much room to wiggle, debate or excuse.

Most Evangelicals would say yes to most, if not all, of these questions.

Now, if I  really believed that hell was real, death was certain, and Jesus was the only hope for humanity, I would spend every waking hour telling this to others. I would live simply and spend my money  on making sure this message got out to the world. I would not waste one moment of my time with the frivolous things of this world, using that time to witness to others.

Surely, if what Evangelicals say they believe is true, the message JESUS SAVES is the most important message ever given to humanity.

Easter is the Christian proclamation that Jesus, the son of God, died on the cross for our sin and on the third day rose again from the dead conquering death and hell. Truly there is VICTORY IN JESUS.

And all the people said, Amen.

So, explain something to me. Be honest.

Why is it most that  Evangelicals LIVE like what I wrote above is a complete falsehood?

Most Evangelicals never share their faith with anyone.

Many churches go years without adding one new convert to their membership.

Most Evangelicals live, behave, and die just like their non-Christian neighbors, family, and friends.

It seems that Evangelicals don’t really believe what they are preaching.

I am not pointing a finger at you.

I am just asking for you to be honest.

If Jesus is the answer to all life’s questions.

If Jesus satisfies every longing a soul has.

If Jesus will clean up and change  sinners.

If hell is real.

If heaven is real.

If death is certain.

Why do you live like none of this is true?

How many people did you share the gospel with last week? Last month? Last year? Since you have been a Christian?

How about your pastor? For all his talk about the gospel, how many people has he personally witnessed to this week? Last month? Last year? Since he entered the ministry?

How many new members have joined  your church because they were witnessed to by a member of your church? (transfers from other churches don’t count)

How many new convert baptisms took place at your church last year?

My point in this little exercise is this: talk is cheap.

You want others to become a Christian.

You want others to follow Jesus.

Why should they?

If you don’t really believe the gospel, why should you expect anyone else to?

Here is my take on that matter.

Religion is a personal matter.

Even though the Bible says it is not, you live like it is, so you must believe it is.

Since it is a personal matter, each of us should be free to worship or not worship.

One thing we all agree on..

We all are going to die.

Let’s agree to leave the afterlife to the afterlife.

I am willing to settle up with God after I die.

Life would be so much better for everyone if each of us had the liberty to live life freely without being evangelized or coerced into making a religious profession. (and let’s be honest, a lot of the evangelistic techniques used by Evangelicals is coercion.)

This does not mean we can’t talk about religion. This doesn’t mean we can’t talk about the Bible.

But, let’s talk as fellow citizens of earth. Let’s talk as people who have in common humanity.

If we do this, you are relieved of the burden of witnessing and I am relieved of being an evangelistic target.

Let’s just be you and me.