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Tag: Egalitarianism

How My Relationships With Women Have Changed Post-Jesus

Bruce Gerencser 9 Comments
temptress

I grew up in a system of religious faith that taught me a negative view of women. Every Independent Fundamentalist Baptist (IFB) pastor and professor who instructed me in the True Christian Faith® taught me the following:

  • Women were created by God to be their husbands’ helpmeets.
  • Women are commanded by God to be keepers of their homes. Their primary tasks are housekeeping, cooking meals, caring for children, and spreading their legs whenever their husbands want sex.
  • Women, when compared to men, are weaker vessels and need the protection of males.
  • Men are the head of their homes and their wives are to submit to their rule and authority.
  • Women are temptresses, leading men (and teen boys) into sexual immorality.
  • Women have the duty to dress in ways to keep men from lusting after them. Women, then, are sexual gatekeepers.
  • Women cannot be pastors or serve in any church capacity that puts them in authority over men. Some pastors and professors taught me that women were to be silent in church and were not permitted to participate in church governance.

These beliefs were modeled — albeit imperfectly and hypocritically — to me throughout my primary, secondary, and post-secondary years of school. It should come as no surprise, then, that once I began preaching and pastoring churches, I taught these beliefs to congregants. Multiple generations of people were taught by me that women were inferior, dangerous beings best suited for domestic work, teaching women, preparing church dinners, and staffing the nursery.  Women who violated these Biblical “truths” were viewed as rebellious towards God, their churches, and their husbands.

My wife and I lived by these beliefs for many years. Our home was what I would call a traditional IFB home. Not only did Polly care for the home, she also home-schooled our six children. For five years, she taught our children and others in our church’s private Christian school. Polly did work in a church daycare (Temple Tots, a ministry of the Newark Baptist Temple) and taught third grade for one year at Licking County Christian Academy in Heath, Ohio. Polly received a lesser wage than male teachers because I was the head of our home; she was not.

Ten years before we deconverted, Polly took a job cleaning offices at a local manufacturing concern. She works for this company today as a manager, recently celebrating twenty-seven years on the job. By the time Polly started working at Sauder Woodworking, our marriage had evolved, taking on more of an egalitarian quality. Our quest for true marital equality and egalitarianism continues to this day. Old habits die hard, but we do try to present an egalitarian model to our children and grandchildren. I suspect this late in the game we will never outlive the deep marks complementarianism has made on us personally, on our marriage, and on our children.

It wasn’t until I deconverted that I was able to have female friends. As long as Jesus and I were best friends, I had no female friends. How could I, since I believed that some women were temptresses out to seduce and bed me? I had women I considered acquaintances, but I always kept them at arm’s length out of fear of being tempted to sin. I was taught to avoid the very appearance of evil. Thus, I was not permitted to enjoy the company of women if my wife was not present. No social interaction whatsoever was permitted. Of course, this kind of thinking cut me off from a wealth of wisdom and knowledge. When it came to the churches I pastored, I ran the show, and when serious decisions had to be made, it was the men who made them. Women were permitted to vote in business meetings, but there was no doubt about which sex and which member of that sex was in charge.

in 2008, I divorced Jesus. Once free of Christianity, I was then free to be friends with whomever I wanted, regardless of their sex or gender. Now, this doesn’t mean that I am oblivious to the fact that close company with the opposite sex can and does lead to moral compromise. That said, I don’t “fear” women. I own my sexuality, so it’s up to me how and to what degree I interact with women. Both Polly and I are free to enjoy the company of the opposite (or same) sex, even though, quite frankly, we enjoy one another’s company the most.

Several years ago, I had my beard trimmed. I was starting to look a lot more like Ted Kaczynski, the Unabomber, than Santa Claus. Prior to this appointment, my hair — when I had any — and beard had always been trimmed by men. This time a woman trimmed my beard. I became casually acquainted with her (and her husband) several years ago as I photographed my grandson’s baseball games. Her son played on my grandson’s team. I had run into her many times since at baseball games, high school games, and school events. I knew that she cut hair, so I asked her if she trimmed beards. I told her my previous barber was quite a hack, and I was looking for someone to care for Santa’s beard. She told me she trimmed beards, so I had her cut mine. She did a wonderful job. I must admit that it felt strange having a woman not named Polly run her fingers through my beard.

As Polly and I were leaving, I told the woman who trimmed my beard, “you are the first woman to ever cut my hair or trim my beard in almost sixty-two years.” I did not tell her that it took divorcing Jesus for me to be comfortable with a woman who is not my wife touching my hair and/or beard. I believe she is religious, so I don’t want to have THAT discussion while she has scissors in her hand.

Did you avoid relationships with the opposite sex due to your religious beliefs? Please share your thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: Evangelical Pastor Doug Wilson’s View of Women and Marital Sex

Bruce Gerencser 16 Comments
pastor doug wilson

A final aspect of rape that should be briefly mentioned is perhaps closer to home. Because we have forgotten the biblical concepts of true authority and submission, or more accurately, have rebelled against them, we have created a climate in which caricatures of authority and submission intrude upon our lives with violence. When we quarrel with the way the world is, we find that the world has ways of getting back at us.

In other words, however we try, the sexual act cannot be made into an egalitarian pleasuring party. A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts. This is of course offensive to all egalitarians, and so our culture has rebelled against the concept of authority and submission in marriage. This means that we have sought to suppress the concepts of authority and submission as they relate to the marriage bed.

– Douglas Wilson, pastor Christ’s Church, Moscow, Idaho, Fidelity: What it Means to be a One-Woman Man

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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How Evangelical Preachers Demean and Harass Female Congregants

Bruce Gerencser 17 Comments
god is a woman
Cartoon by David Hayward

Many (most) Evangelical churches are hierarchical in nature: male God, male pastor, male church leaders, married men, and then women and children. God, of course, comes first. God, of course — because it says so in the Bible — is a HE, not a she. God, of course, determines the order of all things, including the church and home.

God created man first, and then woman. He commanded that men are to be the head of their homes, and women are to submit to their husbands in all things, as unto the Lord. God commanded that women were to be keepers of the home, submitting cheerfully and without complaint to their husbands. Children are commanded by God to joyfully obey their parents in all things.

God commanded that men, as pastors, elders, and deacons, are to rule the church. Only men are permitted to preach and teach during public worship services. Women are permitted to teach other women and children, but they must never, ever usurp authority over men. In some Evangelical churches, women are expected to be quiet during worship services. I knew of one church (Mennonite) where women were not permitted to sing the first note or two of any song lest they are guilty of “leading” men. I attended a number of their services, and the men would start the singing and then the women would join them a note or two later. I knew of another church (Sovereign Grace Baptist) where women were not permitted to speak during the services. If a woman had a prayer request, she was expected to whisper the request to her husband or another man, and he would make the request known. This same church would not allow women to ask questions during business meetings. If a woman had a question, she was to, again, whisper the question to her husband or another man, and he could then ask the question.

In many Evangelical churches, women working outside of the home is frowned upon, if not outright prohibited. In such churches, married women are expected to bear children, cook meals, do laundry, clean the house, teach children, and submit to their husband’s sexual advances — all without complaint or question. Unmarried girls and women are expected to learn domestic duties from their mothers, preparing them for marriage. In some churches, girls are discouraged from having college or career ambitions. Their future was sealed the moment they were born — a life devoted to husband, children, and domestic duties. Some churches do permit young women to attend church-approved Bible colleges, but only for the express purpose of getting an MRS degree.

I can safely say that Evangelicalism, in general, is anti-woman. While it is encouraging to see some churches abandoning complementarianism for egalitarianism, millions of Evangelical women and girls are members of churches that treat them as subservient, inferior, second-class people. Their lives are dominated by the male species, first as daughters, and then as wives. Attempts by women to break free from male dominance are viewed as rebellion against God and the men he has set as rulers over them. In some instances, rebellious women are brought under church discipline, which leads to shunning until they confess their sin and bow in submission to male authority.

People not raised in Evangelical churches will likely read this post and say, Bruce, surely this is satire. It’s 2022 and women are free to be whatever they want to be. It may be 2022 where you live, but for many Evangelical women and girls, it is the 1950s, or the 1850s for that matter. The driving belief behind the anti-abortion, anti-birth control movement is that God has commanded women to marry, spread their legs when asked by their husbands, and bear lots of children. Women who chase dreams of higher education, athletics, or careers are living lives contrary to God’s plan and his divine order for families and societies. According to more than a few Evangelical preachers, much of what is wrong with the world can be traced back to women not accepting their God-given role as mothers and keepers of the home.

Imagine, for a moment, being raised in churches where women are treated as I mentioned above. Week after week, month after month, year after year, you are reminded of your second-class status before God and man. Sunday after Sunday, your preacher reminds you of your place in the home and church, and your duty to submit to your husband and male church authority. Imagine being a bright, inquisitive girl who has great ambition, only to have these things stomped into the ground by men who say they know God’s plan for your life, and that plan does not include college, athletics, or a career. Even worse, imagine when one of these “godly men” sexually harasses, molests, or rapes you, and if you dare report it, you are blamed for the man’s perverse behavior.

biblical submission

Outsiders rightly ask, why would any woman willingly submit herself to such psychological abuse? Why don’t they stand up against patriarchal thinking and demand equality? Surely, these women want more for their lives than babies, casseroles, and watching the church nursery? Unfortunately, for many women, they were raised in churches that devalued women and it is the only thing they know. Imagine being repeatedly threatened with judgment and chastisement from God if you dare to demand the same opportunities in life as men. Being told over and over that God wants you to live a certain way and living otherwise could lead to pain, loss, and even death, is sure to result in obedience and conformity. Such conditioning and indoctrination lead to tragic outcomes.

According to Evangelicals, preachers are God-ordained keepers of divine order. Through their preaching and modeling, women are shown how God wants them to live. Using a plethora of Biblical proof texts, women and girls are frequently reminded of their place, and that not accepting that place means they are being sinful, rebellious, and disobedient to God. These preachers literally demean and harass female congregants with their sermons and Bible quotations. Girls come into this world rebellious against God’s constituted order, and it is up to preachers to use the Bible to beat the rebellion out of them. Countless effervescent girls have been turned into dowdy, rarely-smiling, obedient women who no longer have dreams of life beyond the bed, cradle, or kitchen. Such preaching can and does suck the life out of women, turning them into servants of the male God, their husbands, and male-controlled churches.

The good news is that many Evangelical women are tired of being treated as doormats. They are tired of having their ambitions drowned out by their husbands’ wants, needs, and desires. Evangelical teen girls are increasingly rebelling against their fathers and pastors, demanding that they be treated with decency and respect and afforded the same opportunities as boys. I know of a number of women who demanded the right to take college classes. Many of these women, once they graduated from college and figured out they could live on their own, left their churches and divorced their husbands — proving to Evangelical troglodytes that women must be tethered to the home lest they overthrow God’s order.

My wife and I grew up in churches where complementarianism was frequently preached from the pulpit; churches where women were expected to be married, barefoot, and pregnant; churches where women were expected to do menial labor while the men sat in the gates and did the “real” work of ruling nations, churches, and homes. It should come as no surprise, then, that when Polly and I married, we had what was commonly called a “traditional” marriage, with me being the patriarchal head of the home, and Polly devoting herself to domestic chores and children. Fortunately, both of us saw the light, resulting in fundamental changes to our marriage and home. Some of this change was driven by my health problems. I worked for much of our marriage and Polly quietly and happily maintained the home. When fibromyalgia, osteoarthritis, degenerative spinal disease, and gastroparesis forced a change of roles, our marriage changed too — for the better, I might add.

The girl I married in 1978 was quiet, soft-spoken, and content to let me be the boss. The bad-ass woman I am now married to is still quiet and soft-spoken, but that boss thing? That ain’t happening. Both of us will admit that we have struggled with our changing marital dynamic. It wasn’t easy at first. It has taken years for the bad thinking from our patriarchal past to be transformed into egalitarian thinking that values and respects people regardless of their sex. Even now, both of us can, on occasion, fall back into our former way of life. I still, at times, want to be the boss, and Polly is content to let me make decisions, especially those that could have negative outcomes. Our new, ever-evolving relationship has taken a lot of conversation, arguing, and forgiving. I can honestly say that our marriage today is better than it ever has been. I love and respect Polly more than ever, even when she still refuses to know what she wants to order when we pull up at a fast-food order window. 🙂 Each of us recognizes the other’s strengths and weaknesses and our divisions of labor are determined by expertise and not some verses from an outdated, ancient religious text. It’s unlikely that we will ever have the “perfect” marriage, but I can safely say that what was begun almost forty-four years ago continues to blossom and grow.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: Men are so Easy to Sexually Manipulate

Bruce Gerencser 0 Comments

jezebel and ruth

There’s a young women from Philia Ministries who shared her testimony on YouTube a few months ago. She lived a godless life before coming to the Lord. She was a model and was living high according to the world’s standards. She was a Jezebel with a feminist spirit as many women are these days. They are seeking their own pleasures regardless of the cost to others. One phrase she said stood out to me. She admitted how easy it was to manipulate men sexually and she grieved deeply over this past sin and the men she hurt in the process. She told how she would get high off of manipulating them to want and need her. She was addicted to the attention.

….

Women, men are easy to manipulate because of our sexual natures. They have ten times the testosterone flowing through their bodies than us. They are highly visual and attracted to the female body. Most of you know this. You know how easy it is to manipulate men in the area of sex and may use it for your own selfish interests. Why do women wear thongs to the beaches and immodest clothing? They know it gains attention from the males around them.

Wives manipulate their husbands in the area of sex. If they’re unhappy with their husbands, they won’t give sex. They’ll use it to get what they want. This is sinful, women! We should never use anything manipulative to get what we want. This is not from the Lord and it reaps ugly fruit. It doesn’t build up a marriage but tears it down instead.

….

Are you a Jezebel [feminist] or a Ruth [femininity]? Do you try to control your husband as is the inclination for most of us since we want our way or do you willingly and cheerfully submit to his leadership? Instead of trying to manipulate your husband to get your own way, do you serve him and do what you can to make his life better? Do you love the Lord and His ways or are you more attracted to the world and its ways? Do you live a modest and quiet life in full assurance that the Lord is in control and His ways are best or do you fight for your own way and will?

Do you walk the talk or are you a hypocrite, claiming to be a “Christian” but failing to obey what God commands? Do you study His Word to know how to live or are you more involved in the Hollywood gossip and soap operas? What do you dwell upon? Do you understand that you are NOTHING without Christ and it’s only because of Him that you are who you are, or do you take pride in what you’ve accomplished without giving any glory to God? Are you thankful for the work that He has done in your life and give Him all the praise, or do you continue to walk on the broad path that leads to destruction?

— Lori Alexander, The Transformed Wife, Women Easily Manipulating Men, September 23, 2019

Christian Patriarchy: Should Wives Obey Their Husbands No Matter What?

Bruce Gerencser 9 Comments

husbands beat their wives

According to Evangelical complementarianism, husbands are their head of their homes. Wives are to submit to their husbands in all things. If husbands ask their wives to do something they think is wrong or they don’t want to do, wives should obey their masters’ commands anyway. Come judgment day, complementarians say, God will judge husbands and they will have to give an account for commanding their wives to do wrong. Most complementarians have two caveats of sorts: no, you don’t have to allow your husband to beat you, and no, you are not obligated to so anything that is “sin.” Outside of these two exceptions, wives are expected to woman-up and do exactly what their husbands tell them the to do. Take the issue of sex. Tired after caring for six children, cooking meals, cleaning the house, washing three million dirty cloth diapers, ironing your husband’s underwear, and making soap for your home-based business? Tough shit. When husbands want sex, wives are expected to give it to them — even during their periods — on demand. Simply put, wives are children with whom husbands can have sex. In every other way, there’s little difference between how wives are treated and how children are treated.

Today. Lori Alexander, defended the aforementioned belief this way:

What do women do who are completely against vaccinating their children but their husbands want their children to be vaccinated? They believe that vaccines contain aborted babies and can cause harm to their children. They are even afraid that their children could die from them since some have. Can they disobey their husbands’ will in this circumstance? Are the husbands asking their wives to sin? (Yes, some believe that vaccinating children is sinful.)

….

God commands that wives submit to their husbands in everything. No, they don’t submit to physical abuse or if their husbands ask them to do something evil but in everything else, yes, they submit. Some wives believe that injecting their children with vaccinations is evil but in this case, I believe they must submit. The Bible doesn’t say that vaccinating children is evil. Yes, abortion is evil and if, in fact, it is found out that most vaccinations are indeed filled with aborted fetuses, then they may have a case but as I stated, there is no way that they can prevent their husbands from vaccinating their children without causing much harm to their marriage. Children NEED a father and a mother. Children need their mothers loving their fathers. They don’t need conflict and chaos in their homes. They need a home filled with peace and love. This is much more likely to happen when the wife is obeying the Lord and her husband.

When a wife is living in loving submission to her husband on a continual basis, her husband will be much more willing to listen to her appeals. If she has researched vaccinations and feels strongly against them, she can share these with him after praying. Then she must give it to the Lord and live by faith instead of by fear.

Now, the husband in Alexander’s story wants to do what’s best for his children. Alexander, I believe, is an anti-vaxxer. What she is saying here is that wives should refrain from doing right by their children if their husbands ask them to do something that might harm them. And believe me, not getting vaccinations harms not only children, but society at large. The general principle is this: Wives are to do whatever their husbands command them to do as long they are not physically assaulting them or asking them to do something “evil.” Since the Bible doesn’t mention vaccinating children, wives should have their children vaccinated even if they think it may harm them. After all, God is in charge and he will protect them, right?

Anyone with an ounce of critical thinking can discern that this kind of thinking is psychologically and physically harmful, and could even cause death. Wives are turned into lemmings who can’t think for themselves. If I asked my wife what is the biggest “hangover” from our Evangelical days, she would say, “my hesitancy to make my own decisions.” We are more than a decade removed from our complementarian days, yet we still struggle with what I call the vestigial beliefs from our past. As much as we have tried to change our thinking, Polly and I still, at times, revert to our old ways. We are a long way from where we were, but fifty years of complementarian indoctrination will not be undone overnight. It takes time.

I have talked to my counselor many times about this — my frustration with our inability to move towards a more egalitarian marriage. “Well, Bruce, you like making decisions, and maybe Polly likes you making them,” he told me. I suspect he is right. I know I DO like making decisions. I am quite capable of making snap decisions, of being able to quickly size up a matter and decide accordingly. After forty years of marriage to me, Polly likes that I can do this, if for no other reason than that I am to blame if a decision has a bad outcome. Of course, I think it is important Polly think for herself and make her own decisions. This means that I often refrain from making decisions on her behalf, reminding her that she doesn’t need my permission to do something/buy something.

We remain a work in progress. Polly now has a supervisory position at her place of employment. Having this job has forced her to make decisions and be accountable for them. I remember her coming home filled with grief, telling about someone getting upset with her over a decision she made. I laughed, and said, “Welcome to making decisions. Every decision you make has the possibility of pissing someone off.”

The Lori Alexanders of the world want to keep women enslaved. “As long as your husbands don’t beat your ass or ask you to rob a bank, shut the fuck up and do what they say!” Crude? Yes, but this is exactly what Alexander is saying. Worse yet, some Evangelical preachers believe that wives should stay with their husbands even if they beat them — especially if they are unsaved. Why? The Bible says:

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (1 Peter 3:1-4)

In the 1980s, the church I was pastoring at the time joined together with other Independent Fundamentalist Baptist (IFB) and Bible churches to hold a crusade (revival) in Newark, Ohio. Jim Dennis, my wife’s uncle and the pastor of the Newark Baptist Temple in Heath, Ohio, was the chairman of the crusade. Pete (or it might have been Bill) Rice of Sword of the Lord/Bill Rice Ranch fame was brought in to be the speaker for the crusade. Several days into the meeting, Rice preached on marriage. Now, I knew he held to a “no divorce” position, so I knew we would disagree on that point. However, I was shocked when he said that Christian wives who were being beaten by their unsaved husbands should consider staying in their homes. Since being beaten by your husband is NOT, according to Rice, grounds for divorce, might it not be better for wives to endure the beatings and, through their godly testimonies win their husbands to Christ? Granted, Rice believed it was okay for wives to separate from their abusive husbands. He had to make such a grudging allowance due to what the Apostle Paul said in 1 Corinthians 7:

But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? (1 Corinthians 7:9-16)

Now, there are all sorts of ways to interpret this passage of Scripture, but Evangelicals who believe there are NO grounds for divorce say wives can separate from an abusive spouse, but then can never divorce and remarry. In their minds, remarriage is the same as committing adultery. Rice’s words so incensed me that I withdrew our church from participating in the crusade. That decision made for a bit of family controversy, but I didn’t care. I may have been a complementarian at the time, but I thought wrong to suggest wives couldn’t file for divorce even if their husbands were beating them or abusing them in other ways.

Regular commenter Brian is right when he asserts religion is harmful — especially Evangelical Christianity. Complementarianism is foundational to Evangelical beliefs about marriage and the family. As long as this is so, wives will be considered inferior to their husbands, best suited for bearing children, cooking meals, doing domestic work, and putting out when their husbands ask. Husbands will continue to rule their kingdoms, thinking that doing so is what God commands. And children, seeing this sort of dysfunctional, harmful marriage modeled to them, will follow in their parents’ steps. Until the cycle is broken, complementarianism will live on.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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Christians Say the Darnedest Things: What Satan Wants by Lori Alexander

Bruce Gerencser 4 Comments

lori alexander

Satan wants abortion to murder those babies.

Satan wants those babies in daycares being given bottles by strangers.

Satan wants mothers to have careers and the children to be raised in public schools where God is not allowed to be mentioned.

Satan wants children to be brought up in the ways of the world.

Satan wants to destroy the home by having it sit empty all day long and where strife reigns between the couples at night.

Satan hates marriage and wants perpetually singleness for young adults.

Satan wants the wife to rule her husband.

Satan wants foolish women who tear their homes down.

Satan celebrates divorce.

Satan hates the family and wants to destroy it.

….

Satan wants children to be raised without a father.

Satan convinces couples that children are a burden and an inconvenience, and they need to use birth control to prevent having many, if any, children.

Satan wants a mother’s career to take top priority.

Satan wants mothers’ hearts to be turned toward what society has to offer.

God’s will is good, and acceptable, and perfect. Satan’s goal is to kill, steal, and destroy.

— Lori Alexander, The Transformed Wife, Satan is Doing Everything to Destroy the Home, January 5, 2019

Simply put, in Lori Alexander’s world, any belief different from hers is Satanic; and lifestyle different from hers is Satanic; and family structure different from hers is Satanic.

Dear Southern Baptists, Your Doctrine is the Problem

Bruce Gerencser 9 Comments

southern baptist men
Southern Baptist Men 6,022 Years Ago, Still Holding to the “Truth” Today

Coarse language ahead! You have been warned.

The Southern Baptist Convention is holding its annual shindig this year in Dallas, Texas. Ten thousand messengers (delegates) will fuss and fight with each other over doctrine, culture, and who should run the denomination’s institutions. Thanks to recent revelations about Paige Patterson and Andy Savage, along with allegations leveled against Frank Page, the SBC has decided to get “serious” about sexual abuse and how women, in general, are treated by SBC churches, pastors, and denominational leaders. Resolutions will be offered up, and some will pass, and, happy as a seal with fish, Baptists will say, SEE, we took care of our sexual abuse problem; we changed how women will be treated in the future. And to all this I say, bullshit.

In 2007, messengers were asked to approve establishing a national database of pastors, evangelists, missionaries, and other church leaders who have been accused and/or convicted of sexual abuse and other sex related crimes. The “godly” messengers said “no.” That’s right, they said “no.” Eleven years later, this issue will be brought to the floor once again. It will be interesting to see how serious SBC churches really are about predatory, criminal pastors in their midst. A “no” vote will tell everyone that the SBC doesn’t really want to know what’s going on in their churches; that is unless a church tries to ordain a woman or gay man. Then, by God, their Baptist boners are at full attention, ready to screw anyone who dares to be anything but a conservative cisgender male who has sex in the missionary position.

Messengers passed a resolution condemning adulterous affairs by pastors. And what effect with this resolution have? Imagine Pastor I. LvJesus at First Baptist Church in Anywhere, Alabama hearing of this resolution and saying, Well, Sister B. Submissive, I guess we need to quit having sex in my office. The messengers have spoken! Resolutions such as this one are feel-good measures; all the while at home, SBC pastors are “feeling good” too, but that’s because they are having oh-so awesome extramarital motel sex. Resolutions are akin to Nancy Reagan’s ‘Just Say No’ anti-drug-use campaign. Well-intentioned, perhaps, but illicit drug use continues unabated, and something tells me that SBC preachers with a mind to cheat on their wives will continue to do so. The Holy Spirit is no match for sexual desire, especially with sex that has a bit of danger attached.

Messengers also passed a resolution emphasizing the dignity of women and lamenting how women have been treated in SBC churches. Of course, this same resolution reminded women that could only serve the church in “Biblically appropriate ways.” The resolution also reminded women that they were to submit themselves to their husbands as unto the Lord. As you can see, nothing has changed. The increasingly Fundamentalist SBC will continue to treat women as second-class citizens. Complementarianism will continue to be the official doctrine of the Convention. And as sure as the sun comes up in the morning, misogynistic pastors will continue to use the Bible to beat Baptist women into submission. Until the SBC abandons complementarianism, women should not expect meaningful change, nor should they accept the bones the men who are running the show throw their way. Perhaps it is time for Southern Baptist women to rise up and say FUCK YOU to their handlers and move on to women-affirming denominations.

Note

News sites routinely report that the Southern Baptist Convention has 15 million members. Here’s the truth behind this statistic. Yes, there are 15 million people on the church roll, but on any given Sunday over half of them are someplace other than a Southern Baptist Church. In 2003, I pastored a small Southern Baptist church in Clare, Michigan. It had dozens of families on its membership roll who no longer attended the church. One of my first steps as pastor was to clean up the roll, sending letters to everyone on the roll, reminding them that membership required regular church attendance. THAT went over well. 🙂 Why is this important? Let conflict spring up in the church — Baptists love to fight — and all those non-attending “members” will be front and center to cast their vote on the issue at hand. In the end, it’s all about power and control.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Christians Say the Darnedest Things: Egalitarianism to Blame for Sexual Assault of Women, Says John Piper

Bruce Gerencser 4 Comments

men protect womenMy point in that article [Do Men Owe Women a Special Kind of Care?] and in this podcast is that the egalitarian assumptions in our culture, and to a huge degree in the church, have muted — silenced, nullified — one of the means that God has designed for the protection and the flourishing of women. It has silenced the idea that men as men — by virtue of their created, God-given maleness, apart from any practical competencies that they have or don’t have — men have special responsibilities to care for and protect and honor women. This call is different from the care and protection and honor that women owe men. That’s my thesis. That’s my point.

Now, it seems to me that for decades Christian and non-Christian egalitarians have argued, have assumed, and have modeled that those peculiar roles and responsibilities among men and women in the home, in the church, and in the culture should emerge only from competencies rather than from a deeper reality rooted in who we are differently as male and female.

Let me put it another way. If your nine-year-old son asks you, “Daddy, what does it mean to grow up and be a man and not a woman?” — or if your daughter asks, “Mommy, what does it mean to grow up and be a woman and not a man?” — it won’t do to answer, “What it means is that when you grow up, you will have maturity and wisdom and courage and sacrifice and humility and patience and kindness and strength and self-control and purity and faith and hope and love, etc.” That doesn’t answer the question. Those traits are absolutely right, but they belong to both men and women.

The question was “What does it mean to grow up and be a man and not a woman?” And “What does it mean to grow up and be a woman and not a man?” “Is there, Mommy and Daddy, a God-given, profound, beautiful meaning to manhood and womanhood?”

The kids don’t say it like that, but that’s what they want to know eventually: is there a difference beyond mere anatomy? Are there built-in responsibilities that I have simply because I’m a male or a female human being. There is a pervasive egalitarian disinclination to say yes to that question. The egalitarian inclination is to define all our relationships by competencies. And my suggestion or my contention is this is hurting us.

….

This refusal to answer that question or be burdened by it is hurting us. It confuses everyone, especially the children. This confusion is hurting people.

It has moved way beyond confusion. It’s a firm conviction of most of our egalitarian culture that men as men do not owe women a special kind of care and protection and honor that women do not owe men. I believe they do. I believe fifty years of denying it is one of the seeds bearing very bad fruit, including all those sexual abuses you talked about in your question. There are others seeds in our culture, but this is one of the seeds.

…..

My point in this podcast is that this divine design for men as men to show a special care, protection, and honor to women is essential for good — for the good of families, churches, society, and for women in particular.

Millions of people in our day would rather sacrifice this peculiar biblical mandate given for the good of women. They would rather sacrifice it than betray any hint of compromise with egalitarian assumptions. What I’m arguing is that we have forfeited both a great, God-ordained restraint upon male vice and male power and a great, God-ordained incentive for male valor because we refuse to even think in terms of maleness and femaleness as they are created by God, carrying distinct and unique responsibilities and burdens.

We have put our hope in the myth that the summons to generic human virtue, with no attention to the peculiar virtues required of manhood and womanhood, would be sufficient to create a beautiful society of mutual respect. It isn’t working.

Men need to be taught from the time they are little boys that part of their manhood is to feel a special responsibility for the care and protection and honoring of women just because they are men.

— John Piper, Desiring God, Sex-Abuse Allegations and the Egalitarian Myth, March 16, 2018

Biblical Manhood and Womanhood

Bruce Gerencser 6 Comments

complementarianism
Cartoon by David Hayward

Guest post by ObstacleChick

Growing up in Evangelical Christianity, both in the Southern Baptist church and at a Christian school, I had a lot of things to learn about what it means to be a good, obedient Christian. We were taught that if we were saved and followed X, Y, and Z rules — God’s plan for our lives — then we would be living the best lives possible. Rebellion against God’s plan for our lives would lead to misery, suffering, and not living up to the potential for which God created us. Most of what I learned between church and school matched up, but what did not exactly match up was the concept of Biblical gender roles.

Looking back, I believe that the administration at the Christian school were careful not to dwell too much on gender roles because their role as a school was to provide students with a good education based on Biblical values and teachings. So other than gender-based dress code and the understanding that only men were called to preach the Word, we were not taught too much about differences between men and women or their approved roles. However, at church it was a different story.

During the 1980s, some of the leadership within our church started to teach Biblical manhood and womanhood seminars. Originally designed for married people to attend, there was a small class for us older teen girls that was taught by my friend’s mother who wanted her daughter to learn proper Biblical roles. My mom and grandma took the Biblical womanhood courses taught for married women. I do not recall if my stepfather and grandpa took the courses (most likely not as neither particularly liked sitting in classes or seminars). I do not even know how much my mom and grandma knew about the courses before they started taking them. Had she known, I’m fairly certain that my mom would have discouraged me from taking the course.

In any case, every Saturday morning, six teenage girls from my church and school sat in my friend’s living room while her mother taught us what it meant to be a Biblical woman. First, we learned that God designed men and women differently outside the obvious physical differences. Men were designed to be analytical thinkers, to rely on data, to desire to solve problems, and to be nearly devoid of emotion (or at least to be able to control emotion — which reminded me of the description of the Vulcans on Star Trek). Men were driven to arousal entirely by visual cues — if they saw an attractive woman, they would desire to touch her. Women, on the other hand, were highly emotionally driven and relied on feelings rather than data or intellect. Women were designed to be nurturers and to desire to bear and take care of children. Whereas men were visually aroused, women were only aroused by physical touch. Therefore, it was important for women not to do anything to draw undue or unnecessary attention to their physical appearances in order to prevent men from wanting to touch them.

From there, we moved into all the Bible verses that supported the notion that children are supposed to be submissive to all adults; that wives are supposed to be submissive to their husbands; that husbands are supposed to be submissive to the church; and that the church is supposed to be submissive to Jesus. This hierarchy is God’s perfect and holy plan for humans, given to them so that they may live fulfilling and happy lives in service to him. We were taught that rebellion to God’s plan would lead to an unhappy home life, full of strife and displeasing to God. And husbands who did not live in perfect submission to the church would be putting their families in jeopardy by not providing the God-approved spiritual leadership that they were required to provide. While wives were required to submit their will to that of their husbands, it was only suggested to men that they could listen to their wives and love them if they so chose.

We young women were taught that feelings of rebellion against this perfect plan from God was a sign of sin in our lives, and that we should pray and read the Bible in order to purge these wicked thoughts from our lives. It was reiterated that the only way we could be happy in life was to submit our will to that of our husbands because we were not designed to be able to make big decisions for our families. Only our husbands were designed to make decisions because they thought logically and analytically and weren’t swayed by emotion or hysteria. (Our silly little women’s brains were flooded with pesky hormones and emotions, drowning out any analytical or logic-based skills we may have had, though it was doubtful that we had any).

I literally felt nauseous hearing all this. Rebellion rose up within me like bile, a sign that I was not right with God, a sign that Satan was drawing me away from God’s perfect plan. Obviously, there was something seriously wrong with me because I excelled at mathematics and science, I was drawn to maps and navigation, and I rarely exhibited emotions. I suppose it was possible that all the boys in my grade were underperforming and not living up to God’s standards, but facts showed that I was the top math and science student in my grade (the top student in every subject, in fact). Knowing that there was something wrong with me (it’s sad that my first thought was that there was something wrong with me, not that the religious concept was wrong), I swore at age 18 as a senior in high school that I would never marry. I knew I would never be able to submit my will to that of another, regardless of how intelligent or godly or anything else he was.

My grandma, always striving to follow her deity’s will to the best of her ability, implemented this complementarian doctrine into her marriage. My grandpa wanted nothing to do with it, and occasionally I would hear grandma say, “well, I have to submit to my husband” when we all knew she wanted to speak up but withheld her opinion. Grandpa had to start going to great lengths to encourage Grandma to give her honest opinion. He was drawn to her for her intellect and spirit, so I think it was difficult to see her suddenly struggling to turn off those traits about her that he loved. I don’t know how they eventually worked it out as I moved away to college soon after, but they seemed to find a way to manage so that she could still serve her deity and he could still have the woman he fell in love with. (I’ll write about my grandfather’s feminist tendencies another time).

My mom and stepdad never followed the complementarian roles. My mom was by far my stepdad’s intellectual superior, and they had determined that they would discuss big decisions, but in the end, my mom would make the decisions.

Science shows us gender and sexuality are on a spectrum, not strictly binary. While most people carry XX or XY chromosomes, there are people who are XO, XXX, XXY, or XYY. I can only surmise that Evangelical Christians would say that these people should adopt the gender shown by their external sex organs and that they must only practice married sex with someone with the opposite external sex organs. And if the union does not bless them with children, then that is due to the problem of sin in the world. Perhaps their sect allows adoption; in any case, they should pray and seek God’s will in the situation.

During college, I moved further from Evangelical Christianity and was able to expand my world view. In the end, I found a man who was looking for a partner, not a submissive wife, and we have a good relationship. We are both analytical and logical thinkers, and oddly enough, he is more emotional than I am. Whenever we watch a sad movie, the joke from our kids is “how many times did Dad cry?” I had put a lot of this complementarian drivel out of my mind for many years, but it started coming up again with Josh Duggar scandal, Roy Moore, and people from my past posting complementarian ideas on social media. Recently, I told my husband about my experience learning these Biblical manhood and womanhood roles. He was uncharacteristically silent for a moment and looked at me like I had two heads, then in his true sarcastic fashion, he said, “Well, then, woman, submit and go make me a sandwich and bring me a beer!” I told him where he could shove the sandwich and beer.

Bruce Gerencser