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Tag: New Bethany Home for Girls

IFB Preacher Mack Ford is Dead

Bruce Gerencser 30 Comments
mack ford new bethany home for girls
Abuser and molester Mack Ford is dead.

Notorious child abuser and molester, Independent Fundamentalist Baptist (IFB) preacher Mack Ford died February 11, 2015. Ford, for many years, operated New Bethany Home for Girls in Louisiana, along with group homes for boys in other states.  If you do not know anything about Ford, please read Sexual Abuse in the Name of God: New Bethany Home for Girls.

I have mixed feelings about the death of Ford. On one hand, I am glad the son of a bitch is dead. Others like him: Olen King, Ron Williams, and Jack Patterson, to name a few, are getting old, and death will soon come calling for them too. Lester Roloff,  the man who taught these abusers everything they know about establishing and operating IFB re-education camps, died in a plane crash in 1982. Death will someday come for all of these abusers and the world will be better off without them.

I feel sorry for the dear friends of mine who were abused by Mack Ford and the staff at New Bethany. Like hound dogs on the trail of a rabbit, they did all they could do to bring Mack Ford to justice. Now, he is beyond their reach. Like Bob Gray, a lifelong child molester and pastor of Trinity Baptist Church in Jacksonville, Florida, Ford died before he could know what it was like to be locked up with no hope of escape. I want my friends to know that I appreciate their doggedness, their willingness to continue to go after those who abuse and molest in the name of God.

There is still much work to do. As long as there are unregulated, unlicensed Christian group homes open for business, we must continue to expose their evil work. We MUST convince state and federal legislators and regulators that these types of homes are dangerous, and are a threat to the safety and welfare of anyone sent to them. While no one would suggest that licensing and regulation is a cure-all, it is the first step in cleansing the land of abusive group homes. We can do better, and we must!

Rebecca Catalanello of the Times Picayune had this to say:

The man who founded New Bethany Home for Girls, where some former students said they were victims of abuse, has died.

Mack Ford, 82, was found dead inside his home shortly before 8 p.m. Wednesday (Feb. 11) by a relative, Bienville Parish Coroner Don Smith said.

Ford’s death appears to be from natural causes, but Smith said his office will be conducting an autopsy.

Ford, a high school dropout turned Independent Fundamentalist Baptist preacher, opened New Bethany in 1971 on a former penal farm turned convalescent home off Louisiana Highway 9 in Arcadia, La., about 50 miles east of Shreveport.

Over three decades until it closed its doors in 2001, New Bethany took in sometimes hundreds of girls a year, according to newspaper accounts and court documents. Ford marketed the school as a home for wayward youth — “a mission project to the incorrigible, unwanted rejects,” he told attorneys in 1997. “Destitute, lonely, prostitutes, drug addicts.”

But many of the former residents who found themselves behind the barbed wire gates of the compound have relayed — to police, media, social workers and others — stories of harsh, physical and mental abuse that included beatings, solitary confinement, and, more recently, sexual abuse…

…Simone Jones, 47, one of the women who said Ford molested her when she was a teenager, said that she learned of his death late Wednesday from Michael Epps, the Louisiana State Police investigator who spent a year looking into the sexual abuse allegations that he took to a grand jury.

“I’m angry,” Jones said. “No justice … There are hundreds of people who are never going to see any type of justice be done.”

Ford’s death comes four days after the Bossier Parish Sheriff’s Office began investigating whether there may be a connection between New Bethany and an unidentified woman who was found on Jan. 28, 1981, in a wooded area stabbed to death.

The woman, now known as “Bossier Doe,” was wearing shoes and socks not unlike those required of New Bethany residents at the time. A name, “D. Davies,” was written inside her shoes with marker, just as former residents say they had to do.

State officials attempted to close the school in 1980 after Ford refused state inspection. They later raided New Bethany in 1988 and again in 1996 following complaints of abuse at the home — efforts that Ford fought in court, maintaining the state was violating his civil rights because it opposed his fundamentalist Christian views.

“The bureaucrats don’t want us to teach them our faith,” he said in a 1988 sermon following the state’s removal of 28 residents from the home.

But neither he nor anyone else at the girls’ home was ever prosecuted for any of the reported abuse, despite numerous confirmed reports documented by state social workers.

In addition to the girls’ home, Ford opened several boys homes, including in Longstreet, La., and Waltersboro, SC. In both of those locations, abuse allegations resulted in criminal charges, though not against Ford.

In 1981, Longstreet school manager L.D. Rapier was arrested and charged with cruelty to children after four boys ran from the home and told authorities they’d been beaten. The charges were eventually dropped.

In 1983, South Carolina authorities closed the Waltersboro home after they found a 14-year-old sleeping in a windowless padlocked cell, where he had been for several days. Two employees there were charged with unlawful neglect of a child and kidnapping, and they eventually pleaded to a lesser charge of false imprisonment.

Ford continued to live at the former New Bethany compound, located at 120 Hiser Road, in Arcadia, until his death…

…Ford’s estranged son-in-law, former Louisiana College vice president Timothy Johnson, said that Ford’s wife, Thelma Ford, resides in a nursing home.

Thelma and Mack Ford would have been married 66 years this year, according to court documents. Together, they had seven daughters, and adopted two more children, a boy and a girl.

Johnson said that Ford’s family members are unlikely to speak publicly about Ford or his legacy largely because of the great backlash they may face by former New Bethany residents and other critics.

“To do so gets you written about as being complicit or protecting a rapist,” Johnson wrote in an email message…

…Teresa Frye, 47, a resident at the home in 1982, said she was still processing news of Ford’s death on Thursday morning.

For years, Frye has been involved in an ongoing effort to help reconnect former New Bethany students and to raise awareness about the conditions so many children faced in similar boarding homes.

“I’m numb,” Frye said. “But I’m starting to get angry.”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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NPR Story on Mack Ford, Sexual Abuse, and New Bethany Home for Girls in Arcadia, Louisiana

Bruce Gerencser 7 Comments
mack ford new bethany home for girls
Mack Ford, Bethany Home for Girls, a Lester Roloff disciple and ritual child abuser. He is now rotting in the grave.

What follows is an NPR Morning Edition story titled Finding Strength In Shared Stories Of Childhood Sexual Abuse, featuring my friends Jo Wright and Tara Cummings:

New Bethany Home for Girls in Arcadia, La., opened in the early 1970s as a religious reform school for, as its founder said, “the incorrigible, unwanted rejects” who “haven’t been loved and haven’t had a chance in life.”

Over the next three decades, law enforcement officials repeatedly investigated claims of physical and psychological child abuse at the school.

Joanna Wright was 16 years old when she first arrived at New Bethany in the 1970s. She says she had been sexually abused as a child and hoped the school would be a refuge. But she says when she got there, she was raped by the man in charge of the school.

“I thought something was really wrong with me, that I must be a really bad person because this keeps happening to me in life,” Joanna told Tara Cummings, who came to New Bethany when she was 12, in a StoryCorps interview. “I started to think, ‘How could I dismember my body and spread the pieces around so that God couldn’t find me and put me back together to punish me?’ “

The two spoke in 2016 at Joanna’s home in Cypress, Texas.

“I used to wish that I would come back as a cotton ball or a Coke can, completely inanimate so I could feel nothing,” Tara said.

The women attended the school at different times, but they crossed paths when women began speaking up about the abuse they say they endured at New Bethany.

Several women who attended the school have come forward in recent years alleging abuse — including sexual, physical and psychological — by the same man.

Joanna, now 58, and Tara, now 47, were part of a group of women who in 2014 testified in front of a grand jury that the man who ran the school abused them. In January 2015, the grand jury did not indict him, The Times-Picayune reported at the time. He died the following month. NPR is not naming him because he cannot respond to the accusations. While he was alive, he repeatedly denied any kind of abuse at the school.

The school closed in 2001. Over the years, Joanna told people of the abuse, the first being her father. He made her take a lie detector test, she says.

I always wondered, ‘What do people see in me that makes them think it’s OK to abuse me?’ And that was something that I carried even into adulthood,” Joanna said.

“It put a fear in me that I’ve never shaken. I don’t know that I ever will. You know, I always thought, ‘There has to be other girls, I can’t be the only one.’ And so I’ve always blabbed about it,” she says.

Tara, on the other hand, kept quiet about the abuse.

“I was a really good liar. Always being the preacher’s kid and putting on a perfect front. I think I was trying to move on. But to get out of the hiding was a game changer for me,” she said.

Tara says Joanna helped her learn how to stop hiding.

“I know you don’t believe in divine path,” she told Joanna, “but I was at a fork in the road. And knowing you has changed my life.”

Transcript

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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New Bethany Home for Girls: The Dogma that Followed Me Home

Bruce Gerencser 19 Comments
guest post

I first published this post by my dear friend Cat Givens years ago. Edited for spelling, grammar, and readability.

When I was growing up in northeast Ohio, my family attended a Baptist church. It was one of those places where you’d meet every Sunday morning and then again Sunday evening. Bible study on Wednesday night. Soul-winning every Tuesday evening. Thursdays were youth group nights, and on Friday or Saturday we may have some other activity and then back again on Sunday.

We learned about heaven and hell. They preached a lot about hell.

I can remember being taught as a young child to tell everybody I came in contact with about Jesus and how to be saved. If I neglected to tell someone, then on Judgment Day this would happen: the person I did not tell would be led before the Lord God. I would be sitting behind God with the rest of the saved people. God would turn the person I neglected away, saying he did not know them. As they were led away, they would see me behind God and scream, “WHY? Oh, WHY didn’t you tell me?” And as they were led away to be cast into eternal fire, damned for all eternity, their blood would be dripping from my hands. Pretty heavy stuff for a kid, huh?

I was a bit of a rebel in my teens, and I’d run away when I got the chance rather than face the consequences at home for my actions. Finally, when I was almost fifteen, my parents were at their wit’s end. I was in the Detention Home for running away yet again, and they sought out help from the “experts”. A nice lady at the United Way told my parents that doctors were having success with rebellious children by hospitalizing them and giving them intense psychotherapy.

My parents met with the doctors, then the doctors met with me. “Yes, they could help me,” they assured my folks. They told Mom and Dad I could be transformed into a willing obedient child and would change my “criminalistic way of thinking”.

I was sent to a local hospital’s psych ward, housed with mostly adults (this was 1974, and there were no children’s wards at that time here). I was locked up with a bunch of strangers. I was shot full of “behavior modifying” drugs which made my physical movement robotic. I also received electroshock therapy treatments. Thanks a lot, Dr. Vallaba! Some of the men abused me while I was in there. I thought I fell in love with a man who said he and Bob Dylan shared a soul.

After the doctors had used up all my parents’ insurance money, they wanted to send me to another hospital in Connecticut. However, Mom and Dad had been talking to the preachers. They had another idea. Off to a girl’s home in Louisiana for me: New Bethany Home for Wayward Girls. I would remain there for a year.

Surely, this would save my soul and make me a compliant teenager, my parents and preachers thought. Unfortunately, at New Bethany, the same type of hellfire and brimstone attitude prevailed. I was not allowed to wear pants, as that was considered a sin. I couldn’t listen to any music besides Southern Gospel, as that was also a sin. I couldn’t talk about my past, as I had no past. I had to be called by my first and middle name because I was to become a new person.

There was an Evangelical preacher who ran the place, Rev. Mack Ford — an acolyte of Lester Roloff. He and his wife, Thelma, founded the home, taking in rebellious teens from all over the country. They also took in the unwanted girls whose parents abandoned them there. We were required to comply with every rule. Not doing so resulted in us getting whipped with a belt. That was the easy punishment. If a girl acted out, often she would be forced, after lights out, to stand in the hallway on her tiptoes with eggs or tomatoes under her heels. If she slipped and squished one, she’d get a whipping with a belt or hit with the switch. Runaways from the home were usually caught, and then, after a sound whipping with a belt from Bro. Mack would be handcuffed to their beds, and a ‘trusted girl” would be given the key. Their meals were served at their beds. These rebellious girls were only uncuffed for bathroom and shower breaks. Once Bro. Mack determined they had sufficiently repented, the cuffs were removed.

Everything we did was strictly controlled. We were told not to trust our conscience, as the Devil could be in there, so only trust the Bible. And trust Bro Mack.

Every day after chores, we would have chapel. There we would learn about hell, how the love of God brought us to this place, and how we must repent of our evil ways and change. Then we had breakfast. After more chores, off to school — a trailer down the street with one teacher and learning packets. It was an ACE school . . . Accelerated Christian Education. (Please see My Life in an ACE School.) After school, it was time for chapel again, and then lunch. Then chores and free time, and then chapel and supper. Even our bathroom breaks were timed, and we actually had to count the toilet paper sheets, begging for more through the bathroom door if we needed it. We were often awakened in the middle of the night. Sleep deprivation — what Brother Mack called “breaking down the will” — was the norm. I could go on and on, but I think the picture is clear. This was a brainwashing Independent Fundamentalist Baptist (IFB) cult, and we were the subjects.

After nearly a year, I got to come home. And yes, I was changed. I was a good little obedient Baptist teenager who addressed her parents and all adults as “sir” and “ma’am.”

At my new Christian high school, I was more conservative than most of the staff! We would only have chapel once a week at this school, unless it was “spiritual emphasis week.” During “emphasis” week, we would have chapel every day. Chapel was where we were told about how the devil tries to get every teen to be worldly and do evil. We were ripe for the danger of hellfire! We must be saved. We must repent if we do anything displeasing to god. I recall Mr. Russell, the gym teacher, leading us in prayer, asking God to kill us rather than let us live to set a bad example!

Throughout high school, I loosened up quite a bit. I still believed the dogma, but wasn’t quite so hung up on the rules. I began to read the Bible for myself. It didn’t read the same on my own as it did with a preacher interpreting it for me.

After graduation, I began to think more for myself.  I sought out a therapist who helped me overcome the guilt and confusion.  Gradually, I was losing the dogma and forming my own spirituality. I found god in nature and other human beings. I read about other religions and philosophies, realizing there are many paths to enlightenment. I enjoyed comparing the teachings of my youth to the myths and stories from other cultures and religions. I saw beauty and truth in many forms and rejected the hellfire and brimstone from my upbringing. Or so I thought.

I recently found a movie that was shown to us “wayward girls” at New Bethany. It was about the communist takeover of the United States. I really wanted to see this film again as an adult without expecting a great revelation and insight. The movie, along with another about hell, arrived the other day and I watched them. The acting was way over the top, and the subject matter was absurd. There on the screen, a little boy had a bamboo stick driven through his ears so he could no longer hear the gospel. Communists on horseback terrorized citizens, and the blood and guts spilled! Demons tormented people in hell, and worms ate at the burning flesh of the damned.

What happened next is what shocked me the most. As the choir sang “Just As I Am” and the preacher pleaded with the congregation to come to the altar and get right with God, I felt uneasy and a little sick. Fear and dread took hold, and then the panic! What if it was true? Would my children go to hell and be tormented for all eternity because I chose to raise them as free thinkers?

Mind you, this is NOT how I believe, yet here it was, all this dread and fear and worry. I felt horrible and confused. It was as if a great wave had pummeled me, and I was breathless! I contacted a woman raised similarly and found that she, too, suffered from this occasionally. First, we discussed brainwashing and conditioned response, and then I began to examine more carefully what had happened to me (and others).

It was twenty-plus years of dogmatic teachings that took my emotions and spilled them out in front of me like many dice. I realized that this memory’s emotional effect needed to be changed. I found discussing these reactions with my therapist to be helpful, as were his words of encouragement.  I reminded myself that it was out of love for my children I chose to NOT subject them to this stifling negative dogma. And I’m glad of it, as I would never want them to feel the way I did right then!

What good is spirituality if it does not lift one up? I examined what I actually do believe, and did some reading from some positive authors. I watched the movies again with my husband, and we laughed and shook our heads. The effect was more benign but not gone away completely, so I shall work on these memories some more, bringing in more humor and love. Still, I am amazed this dogma has followed me for so many years.

Has anything like this ever happened to you?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Teen Group Homes: Dear IFB Pastors, It’s Time for You to Atone for Your Sin

Bruce Gerencser 44 Comments
lester roloff
Lester Roloff

In the 1970s, Independent Fundamentalist Baptist (IFB) preacher Lester Roloff began what later would be called the IFB teen home industry (re-education camps). In 1958, Roloff started The Lighthouse for Boys, a home  for “delinquent boys to be isolated from drugs and liquor until they were delivered.” Marie, Lester Roloff’s wife had this to say about The Lighthouse:

“the Lighthouse has been a haven for boys no one else wanted- boys who were one step from reform school or the penitentiary. … The boys come in all sizes and shapes, but they have one thing in common regardless of their age- they are old in sorrow, sadness, and hostility. … At first the boys cover their inward hurts with belligerence and a bravado that they do not actually possess. These boys are almost without exception bereft of parental love and guidance. Some are actually homeless while others have rebelled against parental authority and have gotten into serious trouble with the law.”

In 1967, “while preaching at a gospel meeting in the Fort Worth, Texas area,… Roloff became aware of a need for a home for unwed pregnant girls.” A short time later, Roloff started the Rebekah Home for Girls near Corpus Christi, Texas. Marie Roloff described the girls at Rebekah Home this way:

“as we began working with these girls, we realized that many of them were unwanted and consequently unloved. Lester said, ‘No wonder children have become embittered and even criminals at an early age. They’ve never seen love in those who gave them birth. The right kind of love would lock and stop the wheels of divorce, delinquency, murder and war and turn this hell on earth into a haven of peace, rest, and joy for these children.”

Countless IFB churches and pastors supported Roloff in his attempt to bring order, discipline, and righteousness into the lives of rebellious teenagers. When parents were frustrated with their “rebellious” teenager and didn’t know what to do, The Lighthouse for Boys and Rebekah Home for Girls became the go-to places to send their children. Their pastor assured them that Brother Roloff knew how to “fix” their offspring. (Please see the Texas Monthly feature article, Remember the Christian Alamo.)

Many parents, churches, and pastors didn’t understand that Roloff and his staff used violence to beat children into submission. After the homes closed for the last time in 2001, The Texas Monthly reported:

…The Rebekah Home took in fallen girls from “jail houses, broken homes, hippie hives, and dope dives” who were “walking through the wilderness of sin,” he told his radio listeners. Roloff remade these “terminal cases” into Scripture-quoting, gospel-singing believers. Girls who had been saved harmonized along with his Honeybee Quartet at revivals and witnessed to the power of the Lord on his radio show. He showed off his Rebekah girls at every turn, and he was amply rewarded: Each day, packages arrived at Roloff Evangelistic Enterprises laden with checks, cash, jewelry, the family silver—whatever the faithful could provide.

Discipline at the Rebekah Home was rooted in a verse from Proverbs: “Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.” The dictum was liberally applied. Local authorities first investigated possible abuse at the Rebekah Home in 1973, when parents who were visiting their daughter reported seeing a girl being whipped. When welfare workers attempted to inspect the home, Roloff refused them entry on the grounds that it would infringe on the separation between church and state. Attorney General John Hill promptly filed suit against Roloff Evangelistic Enterprises, introducing affidavits from sixteen Rebekah girls who said they had been whipped with leather straps, beaten with paddles, handcuffed to drainpipes, and locked in isolation cells—sometimes for such minor infractions as failing to memorize a Bible passage or forgetting to make a bed. Roloff defended these methods as good old-fashioned discipline, solidly supported by Scripture, and denied that any treatment at Rebekah constituted abuse. During an evidentiary hearing, he made his position clear by declaring, “Better a pink bottom than a black soul.” Attorney General Hill bluntly replied that it wasn’t pink bottoms he objected to, but ones that were blue, black, and bloody…

…The Rebekah Home was bent on driving sin from even the wickedest of girls and making them see the light of God. Jo Ann Edwards was brought to the Rebekah Home in 1982, after running away from home at the age of thirteen. “I was an acolyte at my church before I went there, and God was very close to me in my heart,” she said in a phone interview from her home in Victoria, where she is the mother of five children. “But that place turned me against Him for a while and made me very hard. I thought that even He had left me.” As a new girl, she was scrutinized by “helpers,” the saved girls who handed out demerits for misbehavior. Demerits were given for an endless host of wrongdoings: talking about “worldly” things, singing songs other than gospel songs, speaking too loudly, doodling, nail biting, looking at boys in church, failing to snitch on other sinners. Each demerit earned her a lick, which the Rebekah Home’s housemother administered with a wood paddle. The beatings left her black and blue. “I got twenty licks my first time, and I was hit hard—so hard that I couldn’t sit for days,” Jo Ann said. “I begged [the housemother] to stop. When she was done, she hugged me and said, ‘God loves you.’ She told me to go back to the living room and read Scripture and sing ‘Amazing Grace’ with the other girls.”

Only Rebekah girls who had proven their devotion by repeatedly testifying to God’s grace could avoid Bible discipline. Some girls were genuinely troubled teenagers who had gotten mixed up with drugs or prostitution; others had been caught having sex; many were guilty of nothing more than growing up in abusive homes. Tara Cummings, now 31 and a mortgage consultant in Chicago, was sent there by her father, a preacher, whose beatings had left her badly bruised. Even she was not immune to judgment. “I was told that I was a reprobate, that I was beyond help and was going to hell,” she said. She was treated to the full range of the Rebekah Home’s punishments, which were not limited to lickings. “Confinement” meant spending weeks hanging her head without speaking. “Sitting on the wall” required sitting with her back against a wall and without the support of a chair, even as her legs buckled beneath her. But kneeling was what she most dreaded. Kneeling could last for as long as five hours at a time; she might have to kneel while holding a Bible on each outstretched palm or with pencils wedged beneath her knees. Only girls seen as inveterate sinners received the full brunt of the home’s crueler punishments. “You had to be saved,” Tara said. “It didn’t matter if you didn’t feel moved to do that—you did it to survive.”

The worst form of punishment, the lockup, was reserved for girls who had not yet been saved—who had talked of running away or who had proven to be particularly intractable. The lockup was a dorm room devoid of furniture or natural light where girls spent days, or weeks, alone. Taped Roloff sermons were piped into the room, and the near-constant sound of his voice was the girls’ only companionship. Former Rebekah resident Tamra Sipes, now 34 and working in advertising for a newspaper in Oak Harbor, Washington, remembers one girl who was relegated to the lockup for an entire month. “The smell had become so bad from her not being able to shower or bathe that it reeked in the hallway,” she said. “We could do nothing to help her. I remember standing in roll call one day waiting for my name to be called off, and I was directly across from the door. She was singing ‘Happy Birthday’ to herself in such a pitiful voice that I couldn’t help but cry for her.”…

You can read the entire Texas Monthly article here.

Though Roloff died in a plane crash in November 1982, the Roloff homes remained in operation until Wiley Cameron, Roloff’s right-hand man, closed them in 2001. When  asked about charges of abuse, Cameron stated:

We feel it’s a Bible mandate, like the Samaritan, to help people in the ditch. If we have to get down in the ditch to help people, sometimes we get a little dirty doing it. Put another way, We get troubled kids and we use unconventional methods. We have never abused one person—all of these years, there has never been one case of child abuse that’s been proved in court. There have been allegations, but some people construe abuse where there was not abuse.

In IFB circles, Lester Roloff was quite popular. He and the traveling singing groups from the Rebekah Home for Girls made countless appearances at IFB preacher’s conferences and churches. As a young pastor, I heard them several times. Roloff appealed to pastors to support his work through his preaching and the singing of the Honey Bees, Rainbow Quartet, and Rebekah Choir. Pastors, thrilled that there was a place where troubled church teenagers could get godly, Fundamentalist Christian help, made sure Roloff had a steady stream of teenagers to “help.” This stream would later number 500 or more children under the care of  Roloff’s “ministries.”

The above video from 1979 was recorded at  Piney Heights Baptist Church, now Lakeside Baptist, in Clearwater, South Carolina. Bill Reese pastored the church for over 50 years. Please listen carefully to this video. Look at the girls in the singing group. What do you see? Happiness? Joy? Where are their smiles? Listen as Roloff calls his charges terminal cases, and dividends paid out to stockholders. Listen, as Roloff and Reese brag about how God is using them in a mighty way.

My wife and I grew up in the Independent Fundamentalist Baptist (IFB) church movement, attended Midwestern Baptist College, an IFB institution operated by Tom Malone, and pastored several IFB churches in the 1970s and 1980s. Lester Roloff and the great work he was doing in Texas and his battle against the evil government were topics of frequent discussion. We never heard one person speak negatively about Roloff. While we heard rumors about the charges of abuse, these rumors were dismissed as government attempts to destroy Roloff’s work or the words of jealous men who weren’t as blessed by God as Brother Roloff was.

Influenced by Roloff, many IFB pastors started up group homes to help rebellious teenagers.  New Bethany Home for Girls was one such enterprise. In 1971, Mack Ford opened New Bethany. Following the Roloff blueprint, administrators used physical violence to break the will of rebellious teenage girls who were incarcerated against their will at New Bethany. Girls were also sexually violated, molested, and raped. As with Wiley Cameron in 2001, Ford denied anything untoward happened at New Bethany. He died on February 11, 2015, having never been brought to justice.

It’s time for IFB churches and pastors to atone for their sins. It is now known that IFB teen group homes routinely used violence to harm the vulnerable boys and girls sent to them. In some instances, sexual abuse took place, and serial predators committed criminal acts. In addition, IFB churches and pastors provided these homes with a steady supply of children (and money), children whose lives were often scarred forever by their experiences at these homes. Just as the man who drives the getaway car for a robbery crew is an accessory to robbery, IFB preachers are culpable in the abuse that took place at The Lighthouse, Rebekah Home for Girls, New Bethany Home for Girls, New Bethany Home for Boys,  Hephzibah House, and other similar red-education centers.

Where are the IFB pastors who are willing to admit their culpability? Where are the preachers who are willing to air the dirty laundry of the IFB church movement publicly? Countless boys and girls had their lives ruined by men like Lester Roloff and Mack Ford. Thanks to the Internet, the stories of abuse, rape, and violence are readily accessible. So when will a noted IFB pastor, one of the big dogs, decide to publicly and completely expose IFB teen group homes for what they are/were: money-making businesses that abused and molested children in the name of God?

Here and there, often under the radar, IFB teen group homes are still in operation. Exempt from state and federal laws, these homes are free to follow Roloff’s plan for making rebellious teenagers submissive. In some cases, these current Roloffs and Fords use their homes to take sexual advantage of vulnerable boys and girls. So why is there not an IFB pastor willing to stand up and say ENOUGH? Is their hatred of the government blinding them to what went on in these homes and what continues to go on until this day?

Thankfully, I can say that I never had a part in sending a child to one of the IFB teen group homes. It almost happened once, but the parents decided against it. In the 1980s, Ron Williams and a group from Hephzibah House came to the church I pastored in southeast Ohio. By then, I had doubts about the IFB church movement, so nothing came of Williams’ visit to our church.

While my hands are relatively clean, I know a number of pastors who promoted and supported men like Lester Roloff, Mack Ford, Jack Patterson, Olen King, Ron Williams, and others whose names are lost to me. Countless IFB churches and pastors continue to materially and financially support unlicensed teen group homes that use violence to break “rebellious” teenagers. Why do they continue to do so? Why do they lend their support to abuse and violence?

For further information on IFB teen group homes (please use the contact form to send me any other links that should be added to this list):

Sexual Abuse in the Name of God: New Bethany Home for Girls

Jo Wright, Victimized No More

Kathryn Joyce, Horror Stories from Tough-Love Teen Homes

HEAL database for New Bethany Home for Girls

HEAL articles on Fraudulent and Abusive Treatment Centers for Children and Young Adults

Sexual Abuse in the Name of God: New Bethany Home for Girls

Bruce Gerencser 33 Comments
mack ford new bethany home for girls
Mack Ford

As many of you know, I have long been an advocate for those abused at Independent Fundamentalist Baptist (IFB) teen group homes (re-education camps). These homes, some of which are still in existence, routinely used violence to force teenagers into “Biblical” submission. Some of the residents were sexually violated. Where was the state, you ask? Sitting on the sidelines, often ignoring the cries of those beaten, abused, sexually molested, and raped.

One such home was the New Bethany Home for Girls, owned and operated by IFB preacher Mack Ford. Ford, who died February 11, 2015, was a protégé of famed abuser Lester Roloff.  The New Orleans Times-Picayune published numerous articles about New Bethany. Unfortunately, many of these stories are no longer available.

Over the years, the victims of Mack Ford and the staff at New Bethany have tried to bring their abusers to justice. Unfortunately, Ford wore a Teflon suit, and nothing seemed to stick to him. Weeks before he died, a grand jury declined to charge 82-year-old Mack Ford.

Rebecca Catalanello, in a Times-Picayune feature article, had this to say (link no longer active):

A grand jury has declined to indict a man accused of raping girls who were under his care at a notorious religious boarding school in north Louisiana decades earlier.

Mack W. Ford, 82, of Arcadia, was the target of what law enforcement officials describe as a year-long investigation into reports he molested young residents at his now-shuttered New Bethany Home for Girls.

A written statement released Tuesday (Jan. 6) by Bienville Parish District Attorney Jonathan Stewart, said “the grand jury was given research and information regarding the statute of limitations with regard to each alleged act and, after deliberation, returned a no true bill.” A no true bill represents a grand jury’s decision not to indict.

Three women who lived at the home in the 1970s, 1980s and 1990s traveled from three states to testify before a grand jury Dec. 18 about their experiences with Ford. Other witnesses testified Oct. 15 and Dec. 29, according to state officials.

The women said their grand jury testimony was the closest they felt they had come to achieving justice for the crimes they said were committed against them as young girls in the place Ford once described as “a mission project to the incorrigible, unwanted rejects.” But after a Louisiana State Police investigator notified them by phone Monday evening that Ford would not face charges, the former residents sounded variously dazed, outraged and despondent.

“If he had been indicted for just one thing, it would have been justice for so many people,” said Simone Jones, a 47-year-old police dispatcher in Kansas who told police that Ford raped her in 1982 or 1983. “Why does this man continue to walk free?”

The grand jury convened almost exactly a year after Jones and other former residents journeyed to Bienville Parish to support Jennifer Halter, an ailing woman from Las Vegas, as she fulfilled a dying wish to report Ford, who she said began molesting her shortly after she arrived at the school in 1988 until her 1990 departure. Their trip was documented in an April NOLA.com | The Times-Picayune series that chronicled decades of abuse allegations at the home for which no one was ever prosecuted.

Ford, who still resides at the former New Bethany compound at 120 Hiser Road, has declined to comment about the allegations against him. He could not be reached by phone Tuesday morning, nor could Jesse Lewis Knighten, a nephew who court records show assumed power of attorney for Ford in January 2013.

Halter and Jones said that Mike Epps, an investigator with Louisiana State Police, told them Monday evening that the grand jury decided that the crimes they described were not prosecutable under current law.

“The reason given in the short-term was not that the grand jury didn’t believe us. It was because of the statutes,” Jones said.

Jones told police she was 14 when Ford approached her while she was doing chores, asked her if she was “a pure lady,” unbuttoned his overalls and then forced her to perform oral sex.

Jones said that Epps explained to her Monday that though current law considers oral sexual intercourse to rise to the level of “forcible rape” in some circumstances, at the time she said she was victimized in the early 1980s, the law only considered it “oral sexual battery.” Forcible rape has no statute of limitations, while sexual battery does.

“They let us down again,” Halter said. “I can’t understand why it’s OK for these people to do what they do and walk away like nothing was done wrong. It’s like laughing in our face all over again. What is justice? When is enough enough?”

Halter told police that Ford was chief among her abusers during her time at the home. In interviews with NOLA.com | The Times-Picayune, she described repeated abuse, including frequent sexual contact by Ford during choir trips he chaperoned to churches in nearby towns and states — information she said she also reported to police in 2013.

Louisiana State Police Capt. Doug Cain said Epps would not be able to discuss the investigation or the grand jury’s decision. “We have to respect the court’s decision,” Cain said.

Former residents who were aware of the latest police investigation, recalled decades of abuse allegations recorded by state social workers and local police that never materialized in criminal charges.

“This has gone on for years,” said Tara Cummings, a resident at the home from 1982 to 1983. She said that if the statute of limitations was an issue, the state attorney should not have convened a grand jury to begin with…

…Ford created New Bethany Home for Girls 44 years ago on a plot of land 50 miles east of Shreveport, on more than six acres he bought for $30,000 from a 60-year-old widow, according to court records. The site had served as a penal farm and later a nursing home before he turned it into a home for what he called “wayward” girls.

New Bethany was affiliated with the Independent Fundamentalist Baptist church. Residents were subject to strict rules, harsh punishment and maintained restricted access to the outside world, according to interviews, news reports and legal documents.

“We are reaching out as a mission project to the incorrigible, unwanted rejects,” Ford told attorneys in a 1997 court deposition. “Destitute, lonely, prostitutes, drug addicts … These kids haven’t been loved and they haven’t had a chance in life.”

Ford was a high school dropout-turned-tire-salesman who said he was inspired to open the school during a retreat in Arkansas. There, he once said in a court deposition, he met two little blonde 12-year-old girls who had been impregnated by their father and was inspired to help such troubled children.

Until its closure in 2001, the school took in hundreds of children and young women from across the state and country.

To some who heard of New Bethany’s mission and others who encountered the school through its traveling girls’ choir it appeared a worthy charitable cause. But records, interviews, news reports and other documents show residents also went to extraordinary lengths to escape the home.

Stories of physical and mental abuse plagued New Bethany for almost as long as it was open, documents and news stories show. Girls who ran away from the school described brutal paddlings and harsh physical punishment. They were rarely allowed to call home and when they did, their calls were monitored, according to accounts.

Runaways often scaled the tall chain-link fence, crawling over the inward facing barbed wire at the top, and ran through dense woods to find someone who might believe them.

State and local officials escorted girls from the property during several raids. But the home was repeatedly allowed to reopen and reenroll children.

Ford became known for his resistance to outside interference. He filed federal civil rights lawsuits twice after state officials from child protective services and the state fire marshal sought to inspect the facility or question children and staff about their complaints of abuse. A federal judge in 1992 dismissed a lawsuit in which Ford asked the government to keep officials from interfering in New Bethany operations. Seven years later, the 5th U.S. Circuit Court of Appeals upheld a lower court decision determining there was no evidence that state officials were plotting to shut down New Bethany, as Ford complained…

…Joanna Wright, 54, of Houston, sounded tired when she spoke about the grand jury decision this week.

Wright, a preacher’s daughter, arrived at the home in the mid-1970s at age 14, excited for an experience outside what she describes as her insular, fundamentalist upbringing. But she said Ford soon began molesting her and, in 1977, forcibly raped her on the New Bethany compound.

Wright said news of the non-indictment left her feeling numb. She said she had told authorities about what happened to her on several occasions — she said she told a social worker about it in 1993 and spoke to a district attorney in 1998 — and nothing ever came of it.

But in July 2013, haunted and frustrated by her experience and the experiences of those she knows, Wright reached out to Jump, the assistant district attorney in Bienville Parish, and told her she was ready to make a police report in person.

On July 11, 2013, Jump wrote back:

“We are a long way from being able to arrest him. I have to sift through this stuff and talk to someone who was raped at the home and is willing to testify to that fact. And then determine if I can win the case. I don’t think it would be good for anyone [sic] of the victims to go through with what it would take to convict him if we can’t convict him. I will do my best and anything within my power to see that justice is done. But unfortunately justice for some of the victims will not be served on this earth. He will have to answer to God.”

I am personal friends with a handful of the women who were incarcerated (and I mean incarcerated — against their will) at New Bethany. I know from talking to them that their time at Ford’s group home left deep, horrible, lasting scars.

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Mother Jones published several articles about New Bethany Home for Girls: Survivor Snapshots From Teen-Home Hell and Horror Stories from Tough-Love Teen Home — both written by Katheryn Joyce.

Victimized No More is a great repository of information about Mack Ford and New Bethany. Sadly, many of its links are broken due to the Times-Picayune removing (or moving) Mack Ford and New Bethany stories from its site.

Times-Picayune articles:

New Bethany Home for Girls endured 30 years of controversy, leaving former residents wondering why

New Bethany Home for Girls: Timeline

Previous posts about Mack Ford and New Bethany Home for Girls

Teen Group Homes: Dear IFB Pastor, It’s Time for You to Atone for Your Sin

The Dogma that Followed Me Home by Cat Givens

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Ron and Patti Williams, Hephzibah House and Schizophrenic Women

Bruce Gerencser 8 Comments

hephzibah house

Patti Williams, along with her husband Ron, founded Hephzibah House, an unlicensed Baptist girls group home in Winona Lake, Indiana. Williams died several years ago, but her husband still continues to operate Hephzibah House. Despite being investigated by the state numerous times, Hephzibah House remains in operation. Hephzibah House operates under the authority of Believers Baptist Church in Warsaw, Indiana. (Please read Who’s to Blame For the Tragic Death of IFB Missionary Charles Wesco?)

Believer’s Baptist is pastored by Don Williams, the son of Ron and Patti Williams. Don assumed the pastorate of the church from his father — truly a family-owned and operated institution. Interestingly, Hephzibah House is not mentioned as a “ministry” on the church’s website. Girls at Hephzibah House are housed for a minimum of fifteen months, and during that time attend serviced at Believer’s Baptist three times a week. For the past thirty years, Dave Halyaman has served the assistant director of Hephzibah House and assistant pastor at Believers Baptist.

Three weeks ago, Dr. Phil featured Hephzibah House on his daily TV talk show. What follows are several video clips from the show.

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After Dr. Phil’s exposé, Dave Halyaman publicly voiced his objections to the story. Here’s some of what he said:

When this thing aired, Wednesday morning guess who was at our door. CPS with Winona Lake’s police officer Joe Bumbaugh. I took them personally through every single room, downstairs, they wanted to see the storage area, the girls. Then they wanted to talk to the girls. I put Joe and the lady from CPS in a room and closed the door. They went through every single girl and talked to every single staff the day after it aired. And guess what??No problems whatsoever. The girls could have said anything. They could have said anything, they could have maligned us and bashed us, and all they did was praise us.

Sheriff Dukes has an open invitation anytime he wants, they don’t need a warrant, and same to Winona Lake police. If he [Ron Williams] was an abuser or a pedophile, I would know. I’ve known him for 30 years.

We’re helping parents get their kids back. Satan doesn’t want that. They’re [the accusations made on Dr. Phil] either blatant lies or complete distortions. Some of these very critics were there when I was here, and I counseled them. One of the critics who was on the Dr. Phil show, after she graduated and she left us, she invited all of us — the whole staff, months later — to her graduation party.

Would you want us to not do that [give pelvic exams] ? Would you want your girl to come and spend a year around other kids with STDs? It was done with written permission. It was discontinued because technology is so advanced, you can do blood work and figure out what’s going on. There was no way before. Wisdom says, maybe we should have just not done that.

I don’t hate anyone, because I know their influence is satan. The enemy here is not the critics of Ron Williams and Hephzibah House. I see it as an attack on Christianity.

Please take the time to read the Times Union article about Halyman’s response. Read carefully as he “explains” how Hephzibah House is operated and how the girls are and were treated. You can also read the FAQ for Hephzibah House here.

Years ago, Patti Williams wrote a pamphlet titled Schizophrenic Women. This pamphlet remains popular in some corners of the Independent Fundamentalist Baptist (IFB) world. What follows is an excerpt from the pamphlet:

Spelling and grammar corrected.

We Have A Problem

One of the hottest issues today among women is the pants issue and other areas of clothing. Just the way a woman reacts to the whole subject of pants, modesty and dress reveals to me the seriousness of the situation. There are many problems in the church today and I think women constitute one of the main problems.

A woman who is causing problems in the body of Christ is either not dressed properly or not under submission to her husband. In some cases she is neither dressed in a proper manner nor under her husband. A woman greatly influences and brings out the Godly qualities of her man by her actions and words.

Just as important are the fruits of her marriage: the children. Her dress and character will bear fruit in her children. I work with the Hephzibah House girls on Saturday evenings. As I listen to their questions, handle their problems and study the Word for answers, I see that the Bible holds us responsible as mothers for our part in helping or harming our children.

Mother, we are producing the ungodly generation. They are our fruits. We are the fruits of the last generation and this must stop! Stopping a curse can be accomplished by obeying God’s Word. We must repent of what we have done. Repentance means to turn around, change, be different. You may now be thinking or wondering what she is getting at? The Schizophrenic Woman, what has that to do with me? She must be crazy or something.

My Personal Experience

I am going to use myself as the prime example. Perhaps you will identify or relate to what I have to say.

I grew up in a typical American home. We had pants, shorts, bathing suits, immodest clothing, television, movies, dancing lessons, circuses etc. As a small child I desired to be a beautiful movie star and practiced the role by prancing and dancing all around the house. I have a clear memory that goes back to my preschool years. Even then I wanted to be beautiful. For what reason? Money? Other girls? My pets? Of course not it was for men!

The Inner Desire Of Women

I dressed for men, I desired to be beautiful for men. I wanted them to notice me and I learned how to please them, resulting in the character qualities of the Biblical strange woman in Proverbs. I knew what I was doing, I was not innocent. And I do not think any woman is innocent in this area.

A woman has an inner desire to attract men. Yet I was an ERA type woman to the core. No man would control my life! I would control his! I soon learned that I could control men with my eyes, voice, body movements and dress. This resulted in many personalities. I was a different personality for specific occasions and my dress fit the occasion. As I have worked with women and teens for years I see the same character in each female. I am not so sure any of us are really deceived deep down inside. We know how we are but we hide behind a spiritual mask and a civilized veneer.

I am very sorry to say I won my own husband by my dress and actions. This resulted In many years of heartache for our lives. I was proud and haughty at my catch but filled with doubts and suspicions afterwards. We were not saved until we were in our late twenties. Those early years of our marriage were a nightmare! The Lord has done a marvelous work in our lives. But you Christian mothers, why are you allowing your daughter to be a strange woman, a schizophrenic woman?

A Christian Mother Has A Heavy Responsibility

Perhaps you live a decent Chrlstian life, but why are you allowing your daughter to live like a strange woman? She will suffer all the rest of her life. The Lord will forgive and forget but her body and mind will bear nonerasable scars. Mother, you can avoid this by rearing her properly, or perhaps cleaning up your own life first and then cleaning hers up.

What can you say about my husband? Doesn’t he have some responsibility in all of this? Yes of course he does. But let us look at ourselves Mother. The Lord has shown me the role of the woman in the home. A mother is the primary Influence on her daughter. She will be the person you molded her to be and Dad will glow. Dad will burst his buttons with praise over a pure virgin daughter filled with Godly character if you do it God’s way.

How We Dress Affects How We Live

Dress definitely affects our personality. When I wear my housedresses, I feel like working on floors that need scrubbing, cooking and digging in the garden. I do not mind if I get dirty, which I surely do when I really dig into a project. For church and special occasions or a precious date with my honey, I wear my finest. I want to look special for the Lord and my husband. When I go shopping I try to take real care concerning my looks because it reflects on my husband. I do not want him to be embarrassed at how his wife looks but to be proud of me. I want to be different from the dress of the world. I want to please the Lord not man.

How We Dress Reveals Character

We can be dowdy and stand out in a ridiculous way or we can be sloppy which reveals a sloppy character or be so fancy we appear proud and haughty. The Bible tells us in I Timothy 2:9 that a woman is to dress in a modest way. Our clothes should draw attention to the whole being and not certain areas of our body especially areas that may arouse a man sexually. Some think that women do not really make sense. For example some women have hairdos with no makeup. The combination does not really go together. Or similarly lots of makeup and a bland or unkempt hair style is equally awkward. We ought to balance out what we wear.

I know this will step on toes literally, but these new sandals with three and four inch heels are not simple. They draw a lot of attention to the feet, ankles and leg. Besides being very hard on the back, difficult to walk in, and cold on the feet in the winter when there is snow and ice. We have allowed the world to dictate our styles. However, common sense is laid aside for the sake of style! How ridiculous. I really admire the dress of the Amish and Mennonite women who live relatively close to our mission. They are very beautiful to me and communicate a sense of purity. They wear balanced, simple and modest clothing.

Does it make sense for a Christian woman to cover her body with modest Godly clothing then take these clothes off to go in for mixed swimming? That is an absolute contradiction of standards and another aspect of a feminine schizophrenic personality. If a man’s eyes are filled with lust (Matthew 5:28 Proverbs 27:20), then how can we justify the wearing of swimming apparel in mixed swimming? You may say, “Well I am too old to make any difference. I have huge bulges, varicose veins, fat pockets. etc.” Dear lady, you are then gross in a bathing suit! If you still have retained your figure then you are attractive and you are defrauding men and you will stand in judgement before the Lord for causing a man to stumble (11 Corinthians 5:10). If you do not care then you are In severe rebellion and rebellion is as the sin of witchcraft (I Samuel 15:23).

What Does God Say?

Deuteronomy 22:5 says you are an abomination to God if you wear the clothing of a man. Well you say we are in different times, they wore different clothing and besides they both wore robes. I personally believe obedient saints have always maintained the sharp distinction between the sexes God ordered in this verse whether in New Testament Palestine or In the modern era.

…..

Our Thinking As Women Is Not Consistent

….

I tried something several years ago to see what would happen. The whole ministry was gone and I was alone in the house. So I dug out my pants and wore them for one entire day. I could not believe myself. Soon I felt bold, hard, haughty and unfeminine. I was very unsubmissive and I grew worse as the day progressed. As soon as I took them off I changed my personality inasmuch as I felt softer, meeker, feminine and gentle. I was conscious of how I walked and sat. That same year I tried something else. Those were the days of the ungodly provocative let’s-go-to-bed-look fashions. These fashions included the mini skirt.

I again pulled out one of my mini skirts and my shiny black boots and immediately I felt like a strange woman and I desired to dance and prance. Perhaps you have worn these and did not desire these things. That is wonderful but you were just as guilty because you caused a man to lust or to attempt control over his vision.

I also see this change in children. My daughter Naomi has never worn pants unless under a maxi and that is rare. She is so feminine. The girls call her a Holly Hobbie doll. Heather wore pants until she was five when we got saved. It is hard to imagine now but she was a real tomboy. Naomi is not a tomboy and I think it is because she has been in dresses and feminine styles from her birth. I put a dress on her within two hours after she was born over her stretch sleepers and she has had dresses on ever since. Our daughters are virtuous women because we have obeyed the Lord’s commands.

A woman is not submissive in a pair of pants. She becomes either bold or sloppy perhaps slobby. A woman is either attractive and causing a man to stumble or she is a slob and gross in appearance when she wears men’s clothes. Neither characteristic is a Godly one.

Perhaps you are wondering how you can have freedom of movement in a dress. Then you say women have been bound for thousands of years and they ought to be allowed more freedom. Perhaps we need to be bound up? ERA has definitely won a battle among Christian women. Our ungodly dress has resulted In our unsubmissive, bold, masculine spirits.

Anita Bryant is a prime example of what the Bible condemns. Many times I warned my husband about this woman and could not understand why Godly men across this nation followed her. The role she played was not and is not the role of a woman who is a keeper at home. Titus 2:5 says we are to be keepers at home. How can you be a keeper at home rearing your children loving your children, and your husband and at the same time leading a movement across the nation?

….

You Can Dress Feminine

Some say your job requires pants. If you are convicted and truly believe pants are a sin, then you are sinning against God by working at a job that requires you to compromise your convictions. I would suggest that you wear feminine culottes. These are easy to make or to have made. Have them made mid-length then wear long underwear or tights with boots if you are cold. We use a pattern that makes a culotte that looks exactly like a pleated skirt yet has plenty of room for movement. You can have them made for most jobs at which you work. Culottes can be worn for recreation.

….

There Are Problems We Must Face

A woman that wears pants is either rebellious or ignorant. Whichever is true, both will give an account to the Lord.

It is interesting to note that as far as I can tell, we have never had a girl or woman come into our program at Hephzibah House that did not wear pants. One of the greatest shocks our girls go through is to have their pants taken away! They do not know how to walk sit or act. We have noticed that after a few weeks their outward appearance changes. They are softer, sweeter and submissive. Yet inwardly they are not changed and would wear pants at the first opportunity. Just getting a girl out of pants changes their personality and they are not even aware of the change.

What effect do pants have on our children? Our children are being molded by our character whether we like it or not. They do an excellent job of imitating our bad qualities. A woman who wears pants or immodest dress will produce a daughter that will have either masculine character or rebellious character or the qualities of a strange woman. That daughter will reveal this in her marriage.

Lesbianism among teenagers is common and routine. Being bisexual is common. Because we are disobeying the Lord a mother who wears pants will produce a daughter that may not have a servant spirit to men or her husband unless she wants something special from him.

The effects of a pants-wearing mother is just as devastating on a boy. He does not know how to treat a woman. His role becomes more confusing with relation to a girl.

….

Change Is Difficult But Possible

Ladies it was and is hard for me to change. I had a lot to crucify in my life. It was not easy and I am still running the race striving to be like Jesus. Oh to be like Him! I genuinely desire to be like my precious Saviour. The position we have taken is hated not necessarily by the world as much as it is by fellow Christians. Our position does not win friends and influence people to love us. But the most important position in my life is to obey the Lord in all areas of my life and leave the results to Jesus.

….

Look At Our Responsibility

Mothers and single adult women, you are responsible for the molding of young girls and children. I have heard many mothers say they do not wear pants and do not believe in them but you know how it Is! Peer pressure forces us to allow our girls to wear them. No, I do not know how it is! If God tells me pants are sin (and He does) then my children are not wearing them whether they do at Christian Camp Youth Group Church or Christian School. Your children need to obey; you and your husband need to let these groups know where you stand on this issue. If he does not desire to speak out then do not speak out either but pray the Lord protect your child.

…..

My dear Sister in Christ, look around our daughters are no longer pure. Oh how I pray some will stand for Jesus! I pray that some will stand for His sake and not let the world control our dress and our lives. Do not be a schizophrenic woman but a virtuous woman! Be willing to resist the pressures of the world and disobedient Christians. You will stand alone but then so has every earnest Christian since the first century.

Schizophrenic Women should give you a good idea of how Hephzibah House was operated and how incarcerated girls were treated by the Williamses. That Hephzibah House remains open till this day is nothing short of scandalous. I hope after the Dr. Phil exposé that Indiana officials will finally bring to bear on Hephzibah House the full weight of Indiana law. The Williamses and their lackeys have engaged in criminal behavior for decades. While it is unlikely they will ever be arrested and prosecuted, surely Indiana law enforcement and child protective services can find ways to eradicate the stench coming from Hephzibah House. (Though after reading comments from local law enforcement, it’s evident that any action against Hephzibah House and the Williamses will NOT come from local authorities.)

This story has an eerily similar feel to those told by the girls that were incarcerated at Mack Ford’s New Bethany Home for Girls. For further information on their stories, please read the following posts:

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Bossier Doe Identified as Carol Ann Cole

Bruce Gerencser 3 Comments

bossier doe and carol ann cole
Bossier Doe and Carol Ann Cole

In you are not familiar with the Bossier Doe murder case, please read Is 34 Year Old Murder Case Connected to New Bethany Home for Girls and New Bethany Home for Girls: DNA Requested in Unsolved Murder Case.

Thanks to a DNA match, we now know that the Bossier Doe is Carol Ann Cole from Kalamazoo, Michigan, a 17-year-old girl who went missing 34 years ago. NOLA.com reports:

After 34 years, Carol Ann Cole is found.

The missing Michigan teen is a DNA match for a young woman found dead with stab wounds in the woods of north Louisiana on Jan. 28, 1981.

Bossier Parish Sheriff Julian Whittington announced the news Thursday (March 5), two weeks after Cole’s parents submitted their DNA samples at a police station near Kalamazoo, Mich., in response to leads developed through Facebook.

“It’s been a long 34 years, one month and five days of waiting for the Cole family, Whittington said. “I’m here to tell you the waiting is over and Carol Ann is coming home.”

A few feet away stood Linda “Jeanie” Phelps, 48, Carol Ann’s little sister who has spent decades searching for her blonde-haired, blue-eyed sibling — the one she said loved Shaun Cassidy and always kept her out of trouble.

“All I can think right now is wow. I finally found Carol Ann,” said Phelps, who traveled from her home in Kalamazoo to be present for the announcement. “Definitely not the way I wanted to find my sister…There was a sense of relief, but also a deep sadness.”

Phelps said she never gave up on finding her sister and thanked those who didn’t give up to find out who Bossier Doe was…

…Carol Ann went missing after she moved from Michigan to San Antonio, Texas, with her mother, Sue Cole in 1979 or 1980.

Cole said she was having difficulties with her daughter and decided to place her in a girl’s home outside of San Antonio. Cole said she was informed Carol Ann ran away from the residence near her 17th birthday, Nov. 5, 1980 — but Cole said she has no recollection of where the home was and what it was called.

The last contact the teenager had with her family, according to Phelps, was when she placed a collect call from a residence in Shreveport to her paternal grandmother in Kalamazoo, Michigan. The family was later told that Carol Ann was babysitting there.

Phelps and longtime family friend Patty Thorington have been searching for Carol Ann for decades. And despite their efforts to file a missing persons report with various police agencies over the years, Phelps said they were only recently able to get information about Carol Ann formally entered into a national missing persons database. A formal missing persons report was made Feb. 4, according to Bossier Parish Sgt. Dave Faulk…

…Detectives have called John R. Chesson, the Vinton man who found Bossier Doe while hunting in 1981, a “person of interest” in Bossier Doe’s death. Chesson is now in prison after being convicted in the 1997 murder of his estranged wife’s former mother-in-law.

Bossier Parish detectives also have been investigating whether their victim had any ties to New Bethany Home for Girls, a religious girls home roughly 40 miles from where the body was found. A photo that surfaced from New Bethany includes an image of a young woman who Phelps believed resembles Carol Ann. But until now, Phelps has said that without the results of the DNA tests in hand, the possibility has has brought only more questions and grief.

Sgt. Faulk said the agency will be following all leads to gather information about who killed Carol Ann. He said that to date there is “no solid indication” that she was at New Bethany. Asked about Chesson’s significance in the current investigation, Faulk said that anytime someone finds a body, they are a person of interest…

It remains to be seen if Cole spent any time at New Bethany Home for Girls. The report notes that Cole was sent to a group home in San Antonio, Texas, leading to speculation that she might have been in one of Lester Roloff’s infamous group homes.

New Bethany Home for Girls: DNA Requested in Unsolved Murder Case

Bruce Gerencser 1 Comment

bossier doe and carol ann cole
Bossier Doe and Carol Ann Cole

Last week, I posted a story about a Jane (Bossier) Doe and a murder case dating back 34 years that might be connected to the infamous New Bethany Home for Girls in Arcadia, Louisiana.  You can read that post here. If you are not familiar with Mack Ford and New Bethany Home For Girls, please read Sexual Abuse in the Name of God: New Bethany Home fore Girls, IFB Preacher Mack Ford is Dead, and Teen Group Homes: Dear IFB Pastor, It’s Time for You to Atone for Your Sin.

Today, Rebecca Catalanello, a reporter for the Times-Picayune, posted to the nola.com website an update to the murder case story:

Bossier Parish detectives believe they may have a major break in the case of an unidentified woman found stabbed to death in the woods 34 years ago. And they have requested a DNA sample from a relative of a Michigan woman whose last contact with her family was more than three decades ago.

Carol Ann Cole of Kalamazoo, Mich., last called her family from what they believe was a residence in Shreveport, according to information her sister posted on a missing persons Facebook page Jan. 18.

“Our mom says she was in a girls home and ran from there,” wrote Jeanie Phelps.

Bossier detectives created a Facebook page Feb. 6 to try to generate new leads in the case they have nicknamed “Bossier Doe.” A week later, thanks to information generated there, an investigator reached out to Phelps’ friend Patty Thorington, who has used Facebook and Craigslist to try to find information on Cole for years.

“Bossier Doe fits more closely than anything we have ever found” in the search for Cole, Thorington said Wednesday (Feb. 18). But after years of false leads, Thorington said she is holding out for more conclusive evidence.

Lt. Bill Davis said detectives have requested a DNA sample from one of Cole’s relatives. The results could take weeks, he said. In the meantime, New Bethany Home for Girls has become a strong source of leads for the investigation, Davis said.

Two days after detective Lt. Shannon Mack of Bossier Parish Sheriff’s Office launched the Bossier Doe Facebook page, she started reaching out to former residents of New Bethany Home for Girls after someone who was familiar with news coverage of the New Bethany school suggested it might hold some clues.

The unidentified stabbing victim was believed to have been in her mid-teens to early 20s when she was killed in late 1980. Her body was found four to six weeks later, on Jan. 28, 1981, by hunters about 40 miles northwest of New Bethany off Louisiana 157. She was fully clothed and wearing athletic socks and shoes with the name “D. Davies” written in marker on the inside — not unlike the clothing that former New Bethany residents say they were required to wear.

Davis said Wednesday that detectives have not conclusively determined that Cole attended New Bethany. Cole turned 17 in November of 1980. When Thorington learned about New Bethany, she said she posted a photo of Cole to a Facebook page for former residents to see if anyone there recognized her…

You can read the entire report here.

Is a 34 Year Old Murder Case Connected to New Bethany Home for Girls?

Bruce Gerencser 5 Comments

unidentified homicide victim
A composite drawing from LSU FACES Laboratory shows what investigators believe a woman found dead on Jan. 28, 1981, may have looked like before she was stabbed to death four to six weeks before her body was located in a wooded area in east-central Bossier Parish.

Rebecca Catalanello writes:

Her stab-pocked body was found in the woods off a public logging trail in north Louisiana on Jan. 28, 1981. She was in her late teens or early 20s and had been dead for four to six weeks, a coroner determined. There were scribbles on her sneakers, including a name written on the inside: “D. Davies.” It looked like she had removed the braces from her teeth.

In 34 years, no one has identified the body of the 5-foot-6 blonde found off Louisiana Highway 157. But now Bossier Parish law enforcement officials are investigating a potential link between the woman they now call “Bossier Doe” and a notorious girls home 40 miles away.

Lt. Shannon Mack, lead detective in Bossier Parish Sheriff’s Office cold case No. 81-018329, said she first learned of New Bethany Home for Girls in Arcadia, after creating a public Facebook profile for Bossier Doe on Friday (Feb. 6) in an attempt to generate more leads. She has since reached out to former New Bethany residents for help.

Open from 1971 to 2001, New Bethany marketed itself as a boarding school for troubled girls. Youth came from across the country, some court-ordered, others by request of parents or guardians. Bienville Parish law enforcement and nearby residents became accustomed to encountering runaways from the strict, Independent Fundamentalist Baptist home, located behind barbed wire fences in a rural area off of Louisiana Highway 9.

Simone Jones, 47, a former resident who herself scaled the fences and ran to law enforcement seeking an escape, said that when Mack reached out to her about the 1981 case Sunday, her mind started spinning.

Jones, who was at the home from 1981 to 1984, said that while she doesn’t remember anyone by this name or description, details about Bossier Doe’s case were reminiscent of New Bethany:

  • Girls were required to write their names in marker on the insides of their shoes and on all their clothes, as it appeared someone did inside the victim’s shoes. When Bossier Doe was found, she was wearing size 7 Evonne Goolagong brand, a washable canvas sneaker sold by Sears. Other names were scribbled in ink on the outside of the shoes, including “Resha,” “David” and “Dena & Michael Brisco.”
  • Bossier Doe was wearing white athletic socks with blue and yellow stripes, Mack said. The New Bethany uniform at the time included white athletic socks with stripes on them. Jones said the uniform required the stripes be red or blue. “But there were other colors around,” she said.
  • To date, law enforcement has found no indication anyone by this young woman’s description was ever reported missing. It’s well-established that many of the girls of New Bethany were often disconnected from their families — either by force of the school’s rules, by circumstance that led them there, or both. In 2013, for example, Bienville Parish Sheriff John Ballance told NOLA.com | The Times-Picayune that after he encountered an 18-year-old runaway from New Bethany in 1975, he contacted her father by phone and was told the man wanted nothing to do with her.

Here’s another detail that raised interest of the former New Bethany residents.

Bossier Doe had bonding residue from braces on her teeth, Mack said, which led investigators to believe either she or someone else had removed her braces without the help of a professional.

Teresa Frye, 47, another former resident who Mack reached Sunday, said that detail stood out to her. When Frye arrived at New Bethany in 1982 from North Carolina, she was taken to have her braces professionally removed earlier than her orthodontist had instructed. Frye said she believes it was done so that she wouldn’t require additional medical care while at the home.

Many former New Bethany residents interviewed by NOLA.com | The Times-Picayune since 2013 have described being denied medical care, a complaint that was also documented in a child welfare investigation in the 1980s. It would not be implausible, said Jones and Frye, for a resident to attempt to remove her own braces.

Mack said she is looking to speak with anyone whose memory might be jogged by the details of this girl’s death…

You can read the entire post here.

If you have not read Sex Abuse in the Name of God: New Bethany Home for Girls, I encourage you to do so.

Bruce Gerencser