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How IFB Preaching Leads Church Teenagers to Make Bad Decisions

ifb

Independent Fundamentalist Baptist churches are pulpit-centric — meaning the man preaching from behind the pulpit is the hub around which the church turns. Steadfastly trusting that pastors are supernaturally called (odained) by God, church members believe their pastors speak on God’s behalf. Thus, these so-called men of God have an outsized influence on the lives of church members, especially teenagers.

IFB preachers stand before their churches and declare “thus saith the Lord!” Congregants are expected to believe and obey. While not all IFB preachers are authoritarians, many of them are. Church members are expected to submit to their authority, under penalty of judgment or death at the hands of God if they do not. Speaking against the man of God is treated as a mortal sin, one which could result in bears coming out of the woods and eating you — a common illustration straight from the Bible used by preachers to warn people about the danger of speaking ill about them. (Please see Touch Not My Anointed.)

Preachers dispense all sorts of “wisdom” from the pulpit, complete with KJV proof texts. Teenagers, in particular, hear all sorts of “wisdom,” not meant as advice, but as divine edicts straight from the mouth of God, through the Word of God, to the man of God, and finally to the people of God. Parents expect their teen children to listen and obey, no questions asked. Believe and obey! Remember the old gospel song? Trust and obey for there’s no other way to be happy in Jesus but to trust and obey.

This kind of thinking leads to all sorts of problems for IFB teenagers. They are expected to “obey,” but as every teen who has ever lived, they want what they want. Not children, but not quite adults, they have wants, needs, and desires. Unfortunately, they are expected to drown those things in the sea of obedience. Taught that all that matters in life is obeying God (and by extension, their parents and pastors), church teenagers often make bad decisions, some of which can cause harm that will last for a lifetime.

IFB teenagers are expected to live morally pure lives. Never mind the fact that their parents and pastors didn’t; they are expected to save themselves for marriage. And while they are saving themselves, don’t spank the monkey or ring the Devil’s doorbell! Teens raised in such an environment often receive really, really bad information about sex, if they receive any at all. No need to teach them about the birds and bees. None of them is going to have sex before marriage, so need to teach them about birth control use or how their plumbing works. If you’re not knocking boots before marriage, there’s no need to know anything about birth control. Ditto for the HPV vaccine. Only sexually active teens need the shot, right? IFB teens don’t have sex!

I was a virgin, as was Polly, on our wedding day. We were true, blue believers. Our greatest “sin” was breaking the six-inch rule. (Please see Thou Shalt Not Touch: The Six-Inch Rule.) A lot of kissing and handholding, but no roving hands — although my “hands” felt quite cramped, at times. 🙂 Several years ago, Polly and I had lunch with two high school friends of mine. We attended Trinity Baptist Church in Findlay, Ohio in the 1970s. One subject that came up was the strict moral code we were expected to obey. I told my friends that we were virgins when we married. They both snickered and told me that there was a whole lot of fucking going on back in the day! I was shocked to learn who was having sex with whom! I suspect things haven’t changed much these days in IFB youth groups. Hormones . . . they are always more powerful than the Holy Spirit.

Of course, IFB teenagers have sex much like their counterparts in the world. Poorly taught and unprotected, what happens? They contract STDs or get pregnant. All of this could have been avoided if science and common sense were their guides instead of the rants of their preacher from the KJV.

Another area where IFB preachers lead church teens to make bad decisions has to do with their lives post-high school. Teenagers have all sorts of dreams. Who among us didn’t at one time or another think about what we wanted to be when we grew up? The choices are endless, right? Not for IFB teens. You see, in the world they were born into, patriarchalism rules. Girls are taught that their highest goal in life should be marriage and childbearing. Boys are encouraged to become pastors, evangelists, and missionaries. Get married to a virgin, have lots of children, and win souls for Christ! This kind of thinking, of course, leads to church teenagers pairing off at young ages, never coming into physical contact with each other until their wedding day. No kicking the tires before buying the car. Just trust God. What could go wrong?

IFB preachers encourage church teenagers to attend Christian colleges after high school. Most of these institutions are unaccredited. Their credits are worthless outside of the IFB bubble. One of our great-nieces just left for The Crown College to become a teacher. Her degree will only be valid in IFB schools. She will spend four years earning a degree that has no value outside of IFB institutions. This is, to put it mildly, a travesty.

If teens want to go to godless secular colleges, they will be encouraged to attend Bible college for one year. “Everyone needs a Bible college education,” their preachers say, knowing that if they go for one year they will likely stay. Some IFB parents will tell their children that if they go to a Bible college, they will pay for it. If they go to a secular college, they are on their own. This is, of course, extortion.

Pastor’s children often receive free tuition. The goal, of course, is to get pastors to send more students their way. My oldest son planned to go to Pensacola Christian College. (Jason, feeling pressured to attend PCC, started to doubt his salvation. I told him he didn’t have to go to PCC. Once freed from pleasing his earthly father, his assurance of salvation quickly returned. Of course, years later he permanently lost his faith and now has a business degree from an accredited college.) One of the motivators was the fact that as a pastor’s son, he could attend PCC tuition-free, saving him thousands of dollars. I sure liked that idea.

IFB preachers are notorious for dispensing bad information from the pulpit. Premarital sex is not fun. Marijuana is a gateway drug. Masturbation will make you blind. Looking at porn will turn you into a child molester. Listening to rock music leads to demonic influence. LGBTQ teens live in the dark shadowlands of IFB churches. They are told that people like them are evil and disgusting. Never accepted, is it any wonder that many, if not most, gay IFB teens flee their churches as soon as they are able to do so?

By the time IFB teens reach eighteen, they are often confused and ill-prepared to face the real world. The blame for this rests squarely on the shoulders of their Fundamentalist Baptist parents, pastors, and teachers. I don’t doubt the sincere intentions of these people, but they do cause great harm, as many of the readers of this blog can attest. Baptist Fundamentalism is not a benign system of belief. Its beliefs and practices have real world consequences.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Visiting Bob Jones University in the Late 1980s

bob jones university
Cartoon by David Hayward

Guest post by ObstacleChick. Previously published in 2017.

During fifth through twelfth grades, I attended a fundamentalist Christian school. Our school had been fairly popular in the 1970s and early 1980s, but by the year I graduated (1988) it was clear that such a strict type of Christian school was on the decline, at least in our area. Other less-strict Christian schools had cropped up and were thriving. Our school was started in 1969 by a Bob Jones University graduate and his wife. Many of the teachers had graduated from Bob Jones, Pensacola Christian College, or some other fundamentalist Christian college. A handful of the other teachers had graduated from secular universities (our high school math teacher, Mrs. C, had graduated from Northwestern University in Chicago). While a large number of teachers had taught there for many years, we experienced an influx of younger teachers who would stay a few months or even just a few years. The pay was very low (most teachers had to work a summer job or occasionally a part-time job to make ends meet), yet each middle school or high school teacher had to teach a minimum of four different classes. Grades kindergarten through five were taught by a single teacher in a classroom (with music classes conducted by the music teacher) as usual. All students were required to take Bible class. Middle school and high school students took Bible class which met three days a week with chapel services on the other two days. Chapel services were like a regular church service, and only male teachers or guests were allowed to preach the sermons.

Students and teachers alike were held to strict rules surrounding gender-based dress codes and conduct codes. While there were no official restrictions on students attending movies, teachers were not allowed to attend movies in a movie theater as it may “damage their witness.” Most of the teachers rented movies at the video store and would freely discuss movies with the students. This hypocrisy was not lost on me. Students could be expelled for being caught smoking, doing drugs, drinking, or having sex, even if any of these activities took place off campus. During my sophomore year, two of my classmates and a senior were expelled because another student overheard them talking about a party they had attended on the weekend that had drinking. Two girls after I graduated were expelled for pregnancy. Students could be suspended for disrespect to teachers. My own brother was expelled in third grade for mouthing off to his teacher and not showing proper remorse during his punishment.

Our school was a member of the Tennessee Association of Christian Schools (TACS) and the American Association of Christian Schools (AACS). Here is the purpose of TACS as appears on its website, and I don’t believe the purpose has changed since the organization’s inception:

The Tennessee Association of Christian Schools (TACS) was formed to provide an organization whereby Christian schools in Tennessee could obtain Christian guidance and educational services which would enhance the academic and spiritual credibility of member schools. A further purpose was to provide an opportunity for Christian schools, who subscribe to TACS’s Statement of Faith, to maintain high standards of spiritual and academic excellence.

Since the primary purpose of a Christian school is academic excellence and conforming young lives to the image of the Lord Jesus Christ, TACS was organized accordingly and is committed to complementing the educational and spiritual goals ordained by each school through professional services.

* To establish educational integrity and excellence.
* To establish guidelines and services which are truly Biblical and creationist in philosophy and methodology.
* To maintain and improve the quality of Christian schools through professional services and programs.
* To provide counsel and onsite assistance in establishing and developing Christian schools.
* To promote the development of guidelines for all courses, curriculum, and other educational programs from a Biblical framework and perspective.
* To promote high standards of behavior consistent with the moral and spiritual standards of Biblical Christianity as set forth in the Scripture.
* To provide quality curriculum materials.
* To provide staff development and school improvement opportunities.
* To promote and assist schools in maintaining financial integrity.
* To preserve the freedom of Christian schools to exist as an alternative to public and private schools.
* To monitor state legislation.
* To establish and maintain a nonintrusive relationship with the State Department of Education.

Each year the TACS would put on competitions among member schools at the regional and state levels for academics, music, art, and specific Bible categories such as preaching, verse memorization, and quizzes. Competing age groups were Grades K-6, Grades 7-9, and Grades 10-12. Typically, students competing in academics were at the highest level of the age category, but for other categories ages varied based on interest and ability. Each school was allowed to send two submissions for each category if they wished (for example, a school could send 2 students for Grades 10-12 math, two students for Grades 7-9 classical piano, etc.). Our teachers typically selected the students who would compete. As my grade’s top student through middle school and high school, I would compete in almost every academic category when I was in grades 9 through 12. And as a musical student, I would typically compete in choir, sometimes small group vocals, and in piano. The first day of competition was for test-taking, so I would end up taking a test in each academic area — I was there all day long! The second day of competition was for music and preaching competitions, so I may have competed in choir, maybe a smaller singing group, and piano if I was one of the students selected. The best pianist at our high school was in my grade, my friend Tom* — we had the same piano teacher. So in junior year he competed in classical piano and I competed in sacred piano. But in grade 12, our mutual piano teacher suggested that I switch to classical as well to give Tom some much-needed competition as he was becoming insufferably arrogant about his piano skills. The competitor in me was happy to fulfill my teacher’s request.

In the TACS competition, the top two winners in each category in the regional competition would go to the state competition to compete. For Grades 10-12, the winner of the TACS state competition was eligible to compete at the AACS national competition held at Bob Jones University. When I was a junior in high school, I competed at AACS National competition in sacred keyboard, and as a senior in high school I competed in classical keyboard and in history at BJU. I have no idea how, but the judges gave me higher scores than Tom and I won the state classical piano title. Tom actually came in third place.

As a teenager, I didn’t know much about BJU except that it was a conservative Christian unaccredited university in South Carolina. Many of my teachers had attended, and they made a big deal about Harvard supposedly being unaccredited as well (so BJU must be great academically like Harvard, am I right?). Hearing their stories, it didn’t sound like any type of school I would ever want to attend, with all its rules concerning nearly every aspect of life. Besides, I was determined to attend Vanderbilt University one day. I lived with my grandparents, and my grandfather was obsessed with Vanderbilt (he never was able to attend), and I guess his influence rubbed off on me. As a teenager, I worked at the university during the summer and fell in love with the campus. Despite the fact that my grandfather was a deacon at a fundamentalist Baptist church, he drilled into my head that my education came first, that I needed to have a career, and that I should NEVER be dependent on a man for my support. He lived to see me graduate from his beloved Vanderbilt University, but he never knew that I grew up to become the primary salary earner in my family. I believe he would have been pleased. (And my daughter will be attending Vanderbilt next fall.)

I had the opportunity to visit BJU twice during high school for the AACS competitions (1987 and 1988). I believe that the competitions were legitimate competitions, but they were also recruitment tools for BJU. After we checked into our assigned dorms (all competitors were required to stay in the dorms with current students), we went to a chapel service and then were divided into groups for tours. My first year I stayed in a dorm with Sarah* (a student to whom I was assigned) and another girl whose name I do not remember. Sarah was a senior majoring in elementary education, and she was engaged to Ben* who was preparing to be a pastor. They would be getting married in June as soon as they both graduated. Sarah was looking forward to getting married, teaching in a Christian school, and becoming a pastor’s wife. My second year there I stayed in the dorm with Jane* who was the older sister of the aforementioned Tom. Jane was 2 years older and had spent her freshman year in college at Belmont University – she transferred to BJU because Belmont was “too liberal” and she didn’t like it. Also attending BJU were Josh* and Christy* who had graduated from my high school and were both freshmen. It was interesting to meet with Jane, Josh, and Christy to find out more about their college life at BJU.

There were a lot of rules at BJU, and I don’t think I even scratched the surface of the breadth and depth of rules that a student must know. First, of course, was the dress code. Girls had to wear dresses or skirts of appropriate length at all times. Their neckline must be no more than 4 finger-widths from the collarbone. Girls also had a dress code for gym classes, but I believe girls weren’t allowed to wear pants while traveling from dorm to gym (though I could be mistaken). Boys were supposed to wear pants with shirts tucked in and a belt, and I believe their hair had to be cut to a certain length. I don’t recall seeing any boys with facial hair. Jane said that girls had to wear dress hats to attend Sunday church services on BJU campus, but hats were not required for weekday chapel services.

Boys and girls, of course, were not allowed in each other’s residence halls. Every evening, there was “mail delivery” – boys could send hand-written notes to girls which were delivered in the evenings. (I wonder if they send emails these days – but then again, their emails are probably closely monitored). My second year there, Josh wrote a note to Jane and me inviting us to meet Josh and Christy at the grill for lunch, an on-campus casual restaurant. Underclass boys and girls were not allowed to date at BJU, but a mixed group of four of us meeting for burgers was somehow okay.

My first year there I made a faux pas at the dining hall. We were told to go to the dining hall at set times for our meals, so I went through the cafeteria line, got my tray of food, and sat down at a table to eat. I was promptly informed that protocol dictated that everyone was to remain standing behind their chair until the last person had gone through the line and found a spot at the table. At that point someone was to say a prayer of thanks for the food. After the prayer, everyone was allowed to sit down to eat. By the time I was able to commence with eating my food, it was cold.

Another thing that I found odd was that there was a curfew for the time students must be inside their dorms and also a literal lights-out time. A hall monitor would come by to check each room to make sure all lights were off and no one was up past bedtime reading. I thought, what is this, summer camp? It really felt like 1950s. My mom attended a secular college from in 1961-1963, and even then, things were more open than what was happening at BJU.

As far as I could tell, the entire campus was fenced. Students were only allowed to leave campus for certain reasons, such as to attend an approved off-campus church. Any time a student needed to leave campus, he or she must receive permission, and my friends told me that they were not allowed to leave campus alone.

Bear in mind that the vast majority of the students were age 18 or older. Age 18 is considered a legal adult in the USA. However, these students were NOT treated like legal adults. Practically every action was monitored, from the times they were allowed to eat in the dining hall to what they should wear to when they should go to bed to whether they could come and go from the campus. There was a cumulative demerit system tallied for infractions. I suppose if one received too many demerits, one would be disciplined, possibly expelled.

I couldn’t believe that students who were legal adults would willingly follow these rules. As a student who was counting the days until the end of my restrictive education, there is no way that I would have chosen to attend BJU. You could not have paid me to go there. Contrast that environment to Vanderbilt University where I worked each summer. Students were free to come and go as they pleased. Some lived in co-ed dormitories. Students dressed as they pleased. There was no curfew, either for dormitories themselves or for bedtime. Students were treated as adults – for they were adults, able to make their own decisions (even dumb decisions).

When my grandparents picked me up at the end of my first visit, I told them everything I had learned about the school. Honestly, I think they wouldn’t have minded if I had attended there as I would have been completely sheltered and “safe,” but since my grandfather was obsessed with Vanderbilt, they didn’t suggest that.

I wondered how it was possible for BJU students who were so completely sheltered to be able to function in the real world. Truthfully, many BJU graduates go on to become pastors and Christian school teachers. Many stay in the fundamentalist Christian world where everything is about maintaining one’s testimony and evangelizing for Jesus. Josh transferred to Clemson University and went on to become headmaster of the school we had attended until it closed (his parents had both been teachers there when I was a student); I am not sure what he is doing now. Apparently, our school’s rules were relaxed a lot under his tutelage, but for some reason – probably too much competition – the school did not survive. I haven’t kept in contact with Christy – on social media I see that she is a divorced mom but most of her posts are about Jesus. Jane graduated from BJU and is an art teacher at a Christian school. Jane’s younger brother Tom graduated from BJU, went to medical school, and now markets himself as a Christian pediatrician (not sure how that differs from a regular pediatrician). Many of my former teachers have retired, some still teach in public or private schools, and many moved on to other careers including nursing, human resources, and medical insurance. Many former students and teachers are still entrenched in the fundamentalist world. Many others switched over to a more progressive form of Christianity. A handful of us are “apostates.” A few male students came out as gay after graduation. I suppose if one is really dedicated to staying within the fundamentalist  “bubble” without exposure to “the flesh” or “the world,” then BJU is the place to be.

*names have been changed

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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IFB Pastor Mark Falls Tries to Use Bible Verses to Guilt People into Attending Church during Coronavirus Pandemic

newark baptist temple heath ohio

Mark Falls is the pastor of the Newark Baptist Temple in Heath, Ohio. The Baptist Temple, as it is commonly called, is an Independent Fundamentalist Baptist (IFB) institution. The church also operates the Licking County Christian Academy. My wife’s uncle, the late James Dennis, pastored the Baptist Temple for over forty years. Polly and I attended the church for a short time in the 1980s. Polly’s dad moved his wife and two teen daughters to Newark in 1976 so he could become the church’s assistant pastor. Dad left the Baptist Temple in 1981 to start a new IFB church in nearby Buckeye Lake. Polly and I joined him there, helping to build the church until we left in 1983 and moved to Somerset, Ohio to start a new church.

Polly’s parents have lived in Newark for forty-five years. Both are in their 80s, in poor health, and depending on the day, knocking on death’s door. After closing the church in Buckeye Lake, Polly’s parents returned to the Baptist Temple, and remain faithful tithing members to this day.

By way of a disclaimer, readers should know that my wife and I have an adversarial and complicated relationship with the Baptist Temple. While we have many fond memories of our time at the church, we also bad memories that have left deep, lasting scars. That’s why when we briefly returned to the Newark area in 2005, we joined the Fallsburg Baptist Church, pastored by my best friend at the time Keith Troyer, and not the Baptist Temple. Art Ball, a missionary associated with the Baptist Temple, emailed me at the time, wondering why we weren’t planning to attend the Baptist Temple. Art made it clear that from his perspective the Baptist Temple was the only church in town! I refrained from sharing our backstory with him. I told Art that family history is complicated and there were a lot of things he didn’t know. He did not inquire further.

After James “Jim” Dennis retired, Mark Falls, a graduate of uber-fundamentalist Pensacola Christian College and Seminary, became pastor. While I appreciate many of the peripheral changes Falls has made to the church, he is, at heart, a Christian Fundamentalist. I have not met Falls personally, nor do I intend to do so. The only time Polly and I plan to darken to doors of the Baptist Temple is for funerals and weddings. Polly was last at the Baptist Temple for her uncle’s funeral (I was too sick to attend). I have not attended anything at the Baptist Temple since the 1990s. Along with Polly’s parents, we have a number of other relatives who either attend the Baptist Temple or are closely affiliated with the church. While we are, thus, symbiotically connected to the church, we certainly do not consider the Baptist Temple and its pastor our friends. I plan this year, health willing, to write a series of posts about our experiences at the Baptist Temple and with its former pastor, James Dennis. It’s a story that needs to be told, but for obvious reasons, I have been hesitant to tell it. As long as COVID-19 doesn’t get me, you can count on reading “The Baptist Temple” series in the coming months.

Polly calls her mother every Sunday at 10:00 PM. It is a ritual Polly’s mom looks forward too, and one that I remind Polly is very important, even if she doesn’t see that importance now. My mom committed suicide at age 54. Dad died of a stroke at age 49. Whatever my relationship may have been with my parents, I sure wish I could pick the phone up and call them, just to hear their voice and to tell them that I love them. There will come a day, sooner rather than later, that next call we get from Newark will be from one of our nephews telling us mom or dad is dead. We are prepared for such an eventuality, but I am of the opinion that it is important to keep in contact with our elderly parents. I don’t want Polly to regret not talking to her parents. I don’t want her sitting home on a Sunday evening wishing she could hear their voices one more time. The past fifteen years have certainly strained the relationship we have with Polly’s parents. Our leaving the ministry and Christianity is something Polly’s parents can not/will not understand. How is it possible that we are now unbelievers; atheists who have no interest in God, Jesus, the Bible, or church? While mom reminds us that she prays for our family every day, we have yet to have an honest discussion with Polly’s parents about why we no longer believe. And frankly, I doubt we will ever have this discussion. We are fine with that. Our concern is for their quality of life, and it is this issue that brings me to the subject of this post.

pastor mark falls
Mark Falls and his wife, pastor of the Newark Baptist Temple

Last Saturday, March 14, Pastor Falls posted a live video to the Baptist Temple’s Facebook page detailing how he and the church would be handling the Coronavirus pandemic. I made an audio copy of the video which is posted below. Please forgive the lack of technical quality, but you should be able to hear my introduction and Falls’ words just fine. The audio clip is a little over six minutes long. I hope you will listen to it.

Audio recording of Mark Falls, pastor of the Newark Baptist Temple, explaining the church’s plan for the Coronavirus pandemic

I have been listening to IFB preachers speak for most of my life. From the 1960s, when Tim LaHaye was my pastor, until today, I have heard countless sermons and preached thousands of sermons myself. I know firsthand the lingo, what I call preacher-speak. I also know how IFB preachers manipulate congregants with their words to achieve a desired objective. That psychological manipulation was on showroom display in Pastor Falls’ Facebook video. While I have no doubt that Falls will vehemently object to me characterizing his words as manipulative, the fact remains, through the use of Bible verses, appeals to distrust of government, and challenges to the depth of the faith of people who might stay home, Falls makes it clear that he expects people to be presented and accounted for the next day.

Falls begins his video by appealing to the distrust congregants have of government. While Falls praises Ohio governor Mike DeWine for exempting houses of worship from his “no social gathering” order, he also makes it clear that if DeWine ordered churches to close their doors that he would view this order as the state ordering churches to not obey God.

In Acts 5:29, Peter and the other Apostles said: We ought to obey God rather than men. Over the years I heard countless sermons and preached sermons on Acts 5:29. Christians are duty-bound to obey God, and not men (government), IFB preachers say. If the government asks churches/Christians to do anything that runs contrary to their interpretation of the Protestant Bible, they are expected to disobey. This thinking runs deep in the lifeblood of the Baptist Temple. Years ago, the Baptist Temple operated an unlicensed daycare called Temple Tots. Polly worked there for several years until she was summarily fired for not being a member of the church (we were living in Buckeye Lake at the time, helping Polly’s father start a church). The State of Ohio determined that ALL daycares had to be licensed by the state. The Baptist Temple appealed to Acts 5:29, and refused to be licensed. This, of course, put them in breach of the law, creating several years of back-and-forth litigation. The State finally won the battle, and rather than accept state licensure, the Baptist Temple closed its daycare. The Baptist Temple has other conflicts with government over the years, fueled by their insistence that the State had no to right to meddle in their business.

Falls then appeals to the mother of all guilt-inducing verses in the Bible, Hebrews 10:25:

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

This verse is used to remind congregants that GOD expects them to be in church every time the doors are open. And if you aren’t at the church’s Sunday morning, Sunday night, and Wednesday night services, you’d better be so sick you can’t drag your sorry, backslidden ass to church. Real Christians cough, man up, and go to church. God will bless you if you do! Or so the thinking goes, anyway. I preached countless sermons so sick that I could have passed out at any moment. It took mononucleosis to knock me out of the pulpit for the first time (1991). Bless God, I was going to be there every time the doors where open. I planned to die with my boots on.

Of course, I passed this mentality on to the people I pastored. They genuinely feared God (or Pastor Bruce) would get them if they didn’t show up for churches. I routinely excoriated people who skipped church services. Lazy. Backslidden. Why, they might not even be saved! What kind of person chooses the lake, reunion, or their wedding anniversary over attending church and listening to my wonderful, Bible-based, Spirit-filled sermons?

It is clear, at least to me, that Falls expected church members to be at church unless they were really, really, really, I mean r-e-a-l-l-y sick. Falls did say that if people had Coronavirus symptoms that it was okay for them to miss church. Thanks, preacher. I wonder if the good pastor realized that this virus can be and is passed on by people not exhibiting ANY symptoms; that there could be Coronavirus Marys and Marks walking in the midst of the congregation infecting everyone they come in contact with?

Falls plants in the mind of congregants that he has serious doubts about what government is telling us about the Coronavirus. I didn’t realize Falls was a scientist, an epidemiologist, or an infectious disease expert. He is, however, an avid supporter of President Donald Trump, so that might help to explain things a bit. While Trump has now had a come to Jesus moment when it comes to COVID-19, I am sure he still believes that a lot of what experts are saying is “fake” news, attempts by the media, liberals, China, and non-Christians to destroy his presidency and foil his reelection. I doubt that Pastor Falls believes the media is telling the truth, the whole truth, and nothing but the truth about the Coronavirus Pandemic. By planting that seed in the minds of church members, he is affirming their conspiratorial doubts too.

Finally, Falls reminds church members that their God is still on the throne. This is his way of saying, “Look, Jesus, the Great Physician, has everything under control. There’s no need to fear a silly little virus. God will protect us, and if some us come down with COVID-19, well, that means it was God’s will. Live or die, it’s all in God’s hand. Now, get your ass down to 81 Licking View Drive and listen to some old-fashioned IFB preaching and singing!

Here’s why all this matters to me, and matters to my wife. Polly’s parents were in attendance Sunday night. Both of them have serious health problems. Mom has congestive heart failure. Her cardiologist told her to prepare to meet her maker. She is quite proud, however, of the fact that she has beaten the doctor’s time-of-death estimations. We are glad that she is still among the living too. That said, we hope that she doesn’t check out any time soon. We have our own health concerns to worry about, so we would like to think that everyone at their church, especially their pastor, has their best interests at heart. Unfortunately, as the story I am about to share with you will show, Pastor Falls does not care about what is best for them.

I told Polly that perhaps Falls should call each elderly/sick congregant and encourage them to stay home. Let them know that God understands. In IFB churches, pastors wield a tremendous amount of control and power. Falls could use these things for good, but, instead, he’s more concerned with making a stand against intrusive government intervention. He’s more concerned with preaching up faith and making sure people obey the Bible than he is caring for their physical welfare.

After the service, Falls greeted Polly’s mom and, I kid you not, shook her hand. He did question the wisdom of doing so, but likely at my mother-in-law’s insistence, Falls went ahead and shook her hand. As I listened to Mom recounting this story to Polly, I wanted to scream. How can you be so stupid? How can you be so reckless? How can you be so indifferent to the health and welfare of others? That goes for Pastor Falls AND my mother-in-law.

It remains to be seen how the Coronavirus pandemic shakes out. I do know this. If we all follow the example of Pastor Falls and the Newark Baptist Temple, there will be no controlling or mitigating this pandemic. Falls has a duty and obligation to care for his flock. He has failed to do so. He cannot know whether he himself has been exposed to the virus, or anyone else in attendance, for that matter. Instead, he has let his theology and politics dictate what he deems proper care. He’s young, so he has little risk of dying from COVID-19. Polly’s parents? They are at the front of the death line, and it’s a shame that their pastor is indifferent towards their frail condition. They have given more than half of their lives to the Baptist Temple. They deserve better.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Anatomy of an Unaccredited Christian School

pace cartoon
clip from PACE used by many Christian schools and homeschoolers

Originally written in 2014

In this post, I want to take a look at State Line Christian School, an unaccredited fundamentalist Christian school that is operated under the auspices of the Lewis Ave Baptist Church in Temperance, Michigan. I know nothing about this school or church, and everything I write in this post has been gleaned from the church’s or school’s website.

Lewis Avenue Baptist Church, is an Independent Fundamentalist Baptist (IFB) church pastored by Steve Hobbins. Pastor Hobbins has been the pastor of the church since 2008. Prior to that, his father was the pastor for 37 years. Like many IFB churches, Lewis Avenue is a franchise operation, handed down from father to son.

In 2001, the church built a 1,300 seat auditorium. I found nothing on the church’s website that states their actual attendance.  Interestingly, I found nothing on their website that stated what they believed. There is one page (link no longer active) that details how a person can go to heaven when they die. Here is the prayer they suggest a sinner pray:

Dear Jesus,

I know I’m a sinner, I know I cannot save myself. I know you died on the cross for my sin. I ask you to come into my heart and forgive my sins, and take me to heaven when I die. AMEN

Lewis Avenue operates a bus ministry, along with a seniors ministry, singles ministry, mentally handicapped ministry, children’s ministry, music ministry, a teen ministry that focuses on soulwinning, and a Spanish ministry. The church also has a Reformers Unanimous chapter.

The centerpiece of Lewis Avenue Baptist Church’s plan to train future IFB leaders is the State Line Christian School. The school’s about page states (link no longer active):

When State Line Christian School opened in 1973, Pastor Hobbins’s vision was to open not just a private school, but a Christian school, one that held the beliefs of Lewis Avenue Baptist Church and the other churches in the Greater Toledo area. The school is Baptist-based with a strong emphasis on evangelism.

State Line started with just a K-4 and K-5, but added grades every year, until they graduated their first class in 1980. It is considered a preparatory school for college – a student’s core classes are chosen for him, and each student gets four years of English, math, and science. The school uses A Beka Book curriculum. State Line has been successful in preparing its students in that better than 90% of graduates go on to pursue college…

State Line is an unaccredited Christian school that uses A Beka Books, the publishing arm of Pensacola Christian College, for their curriculum.  For one child in grade 1 through 12, the tuition cost is $4,000 plus an enrollment fee and an additional costs fee. Total cost for one child? Around $4,100.  For families with two children enrolled the tuition cost is $6,250. Four children? $8,250. The State Line website does not mention if there is an additional tuition cost for more than four children. If a family is delinquent (link no longer active) in making their tuition payments for more than 45 days, their children will not be permitted to attend the school. If payment arrangements are not made, the school will “pursue any and all action to
collect past due money.”
If this step is taken, a 20% fee is added to the amount owed.

Pastor Steve Hobbins is the superintendent and Joshua Newbold is the principal. Both Hobbins and Newbold attended an unnamed, and I assume unaccredited, Bible college. According to the hard to find listing of school staff (no link on school website), the school has 21 teachers:

  • 9 with degrees from unaccredited Hyles Anderson College (IFB)
  • 2 with degrees from unaccredited Tennessee Temple (IFB)
  • 2 with a degree from unaccredited Crown College (IFB)
  • 1 with a secretarial degree from Brown-Mackie College (teaches band and strings)
  • 1 with a degree from Grand Rapids Baptist Bible College (unaccredited?, once affiliated with the GARBC, now Cornerstone University)
  • 1 with a degree from Columbia Bible College
  • 1 with no degree
  • 3 with an unknown degree
  • 1 state certified kindergarten teacher

Out of 21 teachers, only one is certified by the state of Michigan.

State Line Christian School operates under the laws of the Michigan for non-public schools:

  • They are not required to use any particular textbook
  • Their school/church  properties and buildings are exempt from personal and real estate tax
  • They are required to do criminal background checks on all employees
  • They are not required to keep school records
  • They are not required to be accredited by any recognized accrediting body
  • They are not required to use certified or college educated teachers

At one time, Michigan law stated:

  • Teacher certification is optional. A teacher may qualify to work in a nonpublic school in one of the following three ways: obtain a Michigan Teaching Certificate; obtain a substitute, full year, or emergency teaching permit; obtain a bachelor‘s degree.
  • Persons without valid teaching certificates who have the requisite college credit may apply to the Michigan Department of Education for a teaching permit for employment in a nonpublic school under Mich. Admin. Code R 390.1142 (full-year permit); R 390.1143 (substitute permit); and R 390.1144 (emergency permit).
  • Teachers in the regular or elementary grade studies in a private, denominational or parochial school, i.e., a school other than a public school giving instruction to children below the age of 16 years, in the first eight grades, must hold a teaching certificate that would qualify them to teach in like grades of the public schools. Mich.Comp. Laws §§388.552; 388.553.

In 1993, The Michigan Supreme Court ruled that the above provision was unconstitutional when applied to families whose religious convictions prohibit the use of certified instructors. In  People v. DeJonge, a lawsuit filed by the fundamentalist Home School Legal Defense Association (HSLDA), the Michigan Supreme Court ruled 4-3 for DeJonge and invalidated the requirements mentioned above. Thus, State Line is under no statutory requirement as far as their teachers are concerned, and this is why most them have degrees from unaccredited fundamentalist Christian colleges.

Like all fundamentalist Christian schools, State Line has a strict code of conduct. While I was unable to find a copy of their student manual online, which is not uncommon for fundamentalist schools that want to hide their rules from prying eyes, I did find a 7th-12th grade student conduct agreement form (link no longer active) which must be signed by the student, the school administrator, and the student’s parent. The student must answer in the affirmative or negative to the following questions/statements:

  • Do you attend church regularly? Where?
  • Do you have any objections to saluting the United States Flag, the Christian Flag, or the Bible?
  • Do you understand that the goals and standards of State Line Christian School are based on principles found in the Scriptures of the Old and New Testament?
  • Have you read our Student Handbook carefully?
  • Is there any standard you do not understand? If answered yes, Which one?
  • Will you dress according to the standards of State Line Christian School?
  • Will you establish and have a daily time for devotions?
  • Will you honestly agree to keep all the school’s rules and respect authority without being critical and find fault?
  • Do you want to attend State Line Christian School?

After answering these questions, the student must READ ALOUD:

“As a student of State Line Christian School, I WILL NOT cheat, swear, smoke, gamble, dance, drink alcoholic beverages, use indecent language, use drugs, or behave in a disorderly or disrespectful manner. I WILL maintain Christian standards in courtesy, kindness, morality and honesty. I WILL strive to be of unquestionable character in dress, conduct and other areas of my life. I WILL attend all weekly services of my church unless providentially hindered. I am willing by the enabling of God to refrain from anything good or bad which might cause others to stumble, to bring reproach to the cause of Christ, to cause disrespect to the glory of God, or to be a negative influence in the character development of myself or others. I will at all times seek to maintain a careful discipline and diligence in the pursuit of my academic opportunities. I will cooperate with those in authority over me and will personally maintain respect for properly placed authority.

I realize that keeping the standards depends upon my attitude and spirit towards the goals of Christian Education. My spirit depends upon my heart commitment to the Lord Jesus Christ and the goals He wants for me during my stay at State Line Christian School.

There is much evidence from Pastors, Christian Educators, and Christian Counselors across our nation that bad music, Hollywood movies,television, and bad companionship affects the character, spirit and performance of students. Any evidence that a student is under the influence or control of such will result in disciplinary measures.

While these standards will be strictly enforced, it needs to be understood that we are far more interested in a student’s spirit and attitude than outward conformity to the standards with a rebellious spirit. The student should know that attitudes show just like actions and will be approved or disapproved.

There are tens of thousands of churches like Lewis Ave Baptist Church and thousands of these churches have schools that are just like State Line Christian School. Thousands of American children are being educated in unaccredited schools, taught by non-certified teachers. These schools use fundamentalist Christian textbooks that teach evolution is a myth and promote American exceptionalism and Christian nationalism. Some of these schools don’t even use textbooks, using instead a self-guided curriculum published by Accelerated Christian Education (ACE) or Bill Gothard’s Advanced Training Institute (ATI).

Secularists and humanists think educating children is vitally important. Having an educated populace is for our common good, and it is to everyone’s benefit to make sure every child is adequately, properly, and comprehensively educated. We expect the goverment to regulate schools in such a way that they provide a quality education for every child.

Fundamentalist Christian churches and schools have lobbied legislators and have used lawsuits to demand exemption from state laws that regulate what they can and can not do. In many states, they have been quite successful and this is why there are schools like State Line Christian School. Here in Ohio, any church can start a non-charted, unaccredited religious school. There are no regulations for such schools, and for families who choose to home school, the regulations are few. In others words, many states and local jurisdictions have abdicated their responsibility to regulate and investigate many of the schools that educate their children. (see How to Start a Non-Chartered Christian School in Ohio)

Even worse, right-wing politicians are working hard to pass voucher laws that enable private Christian schools to receive state funding with little or no oversight.  Thousands of American children have their private, religious education paid for by taxpayers. These voucher programs have caused a huge census and financial drain for many public school systems.

I put this post together so readers could see how a typical fundamentalist Christian school operates. I do not know anyone at State Line Christian School or Lewis Ave Baptist Church. They came up in a web search I was doing and I decided that they would be a good example of a non-accredited, private, fundamentalist Christian school.

Should these schools (and home schools) be permitted to operate outside the purview of federal, state, and local authorities? Should they be exempt from the laws that public schools must follow? Should we “trust” these schools to properly educate children without making sure they do so? Please share your thoughts in the comment section.

My opinion? ALL schools should be strictly regulated by federal, state, and local government. They should receive NO public funding unless they are. I have no objection to religiously motivated private schools or homeschooling as long as they are properly regulated. We ALL have a vested interest in making sure that American children are adequately, properly, and comprehensively educated.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

A Former Pensacola Christian College Student Shares Her Story

pensacola christian college

On Monday, Cracked, posted an article titled 5 Insane Realities At My Fundamentalist Christian College. In this story an ananymous former student details their experience attending Pensacola Christian College in Pensacola, Florida. What follows is an excerpt from the article:

Religious schools are as old as religion itself, and there’s nothing wrong with keeping the “God” in education(g). But when college students are sent to live at a Christian school where their every move is monitored, well, there is a certain potential for things to get weird. Pensacola Christian College, for instance, has come under fire for what has been described as a cult-like atmosphere, along with the little matter of not having any accreditation at all.

We spoke to one former student who we’ll call “Lilith.” She attended PCC and told us…

…The most traumatic event in Lilith’s tenure at Pensacola Christian College occurred in the spring of her freshman year. She and her boyfriend had sneaked away to enjoy a rare moment of nuzzles, because no physical touching was allowed between genders at all. Well, someone must have seen them in this obscene act of awkward adolescent pecking, because shortly thereafter …

“I received a call slip in my mailbox ordering me to the dean’s office,” she says. “I remember that it was really weird, because it came on a Sunday.” When she got there, she found a waiting room full of other fallen women. “When I was called into the office,” she says, “the dean and one of her assistants were waiting. ‘How are you?’ they asked. ‘How are you feeling?'” She told them she felt fine, and they cut right to the chase. “We’re concerned about your health. We’re concerned you might be pregnant.”

That seemed unlikely to Lilith, a currently menstruating virgin. “They told me ‘People said you’ve been feeling sick and vomiting in trash cans,'” which was only slightly less confusing, because she had never been that sick the whole time she had been at school. When she explained all of these things, they asked “Would you be OK with taking a pregnancy test to prove your innocence?” That’s verbatim what they said, as if pregnancy was a crime.

Lilith had a feeling that not being OK with it wouldn’t be OK, so after five hours of being called in and out and asked all kinds of questions presumably with a flashlight in her face, she was marched down to a bathroom to take the (obviously negative) test. This was during a busy time of day, when there were tons of students in the halls, all watching her being trotted out to take her pee of shame…

…Let’s go back to the school’s spontaneous pregnancy check for a moment. “What makes me the most upset is that no one ever talked to my boyfriend,” she says. “He was completely blameless not just in their eyes, but in the eyes of the whole school. It was the entire culture.” Women were blamed for everything, even for (as Lilith later found out) being raped. That link is to an account by former student Samantha Field, who was sexually assaulted and then told later that she needed to repent.

But the double standard for men and women wasn’t just an unspoken part of the culture — it was overtly stated in the rules. For instance, women were flat-out not allowed to work certain jobs on campus. This wasn’t some abstract wage gap situation, involving invisible forces like social pressure and hiring managers who quietly shuffled her application to the bottom of the pile. They took female applications for landscaping or security jobs and politely handed it right back to them. (A woman? Using hedge clippers? Just as in the final days of Sodom!)

And please note that if she wasn’t happy with her on-campus job prospects, she couldn’t just go out and apply to be waitress. Only men were allowed to work off-campus, which sucked because the pay and hours were usually a lot better. Women could only work approved (usually unpaid) internships, which didn’t do much for their pantyhose fund, so they were forced to choose from the slim on-campus offerings.

Even in the seemingly gender-neutral field of broadcasting, which is what Lilith majored in, male genitalia was required just to announce the college basketball games. “I asked and asked and asked, ‘Why can’t a girl do this?’ and they just said, ‘They just won’t let you.'”…

I encourage you to read the entire article.

More than a few of the readers of this blog are former Pensacola Christian College (PCC) students.  Polly and I have family members who attended PCC and some of them are still closely connected to the College. I have no doubt that the aforementioned story is factual. I’ve had numerous private discussions with former PCC students. Their stories bear witness to the truthfulness of  “Lilith’s” story.

HT: Richard Marlowe for making me aware of this article

Bruce Gerencser