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Tag: Robert M Price

Non-Christians Can’t Understand the Bible but They Should Read It Anyway

Bruce Gerencser 16 Comments
natural man doesnt understand the things of god

Evangelical number one says to an unbeliever, you need to read the Bible. Within its pages you will find the good news of the gospel. Through this message, you will find the forgiveness of sins and life eternal — that is, if God decrees it to be so and you haven’t committed the unpardonable sin.

Evangelical number two says to an unbeliever, the natural (non-Christian) people cannot understand the things of God (the Bible) because they are spiritually discerned. Since non-Christians are dead in trespasses and sins and the Holy Spirit does not live inside them, they cannot understand the Bible. Unless God gives non-Christians ears to hear and eyes to see, they are unable to discern and comprehend the only supernatural book ever written, the Protestant Christian Bible.

Confused? How about I let Leslie, a Fundamentalist Christian blogger, explain this to all of us unregenerate, unsaved enemies of God:

Have you ever tried to talk to someone about the Gospel, just to have them declare that the Bible is simply another book? Where do you go with this?
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But the question (and answer) that impacted me most was this one: What do you do when an unbeliever says the Bible is just like any other book and full of errors and contradictions?

This does seem to be a very relevant question in this day and age, does it not? The authority of scripture has been so undermined that few people believe the Bible to be the very Word of God anymore.

Dr. John) MacArthur gave a two-part answer to this question that I found incredibly encouraging. I am conveying his general thoughts (not his word for word answer) and then sharing some of my thoughts about what he said.

First, we need to stop expecting them to believe the Bible is the Word of God. Of course, they don’t. And Scripture tells us that they can’t until God unveils their eyes and shines His light on their hearts.

You may be thinking– Wait! You mean it’s not up to us to shine the light on to their hearts?

We can present it. We can share it. We can try to persuade them. But only God can give the light of His knowledge to a searching heart.
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Unbelievers can’t understand until God opens their eyes. It’s impossible.

Secondly, if someone is challenging us about the Bible, he suggested that we ask them one simple question: Have you read the Bible?

If they say no, then suggest to them that this is a very strong statement to make about a book they’ve never read. If they decide to do their own study at that point, then let the Bible speak for itself.

Isn’t that a wonderful thought?

Hebrews 4:12  confirms this: For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

The Bible will speak for itself to the unregenerate, seeking heart. God may use us to help someone to find salvation but He doesn’t need us.

According to Leslie, non-Christians cannot understand the Bible. No matter how much they read the Good Book, unless God gives them understanding, its meaning will remain beyond their ability to comprehend and understand. Yet, Leslie gives a completely different answer (to be fair, she is parroting Fundamentalist John MacArthur) when saying how Christians should handle non-Christians who say the Bible is filled with contradictions. Have you read the Bible? she suggests saying to atheists and unbelievers. Leslie assumes most non-Christians haven’t read the Bible, not knowing that many unbelievers know the Bible quite well and have likely read and studied it more than most Evangelicals. That doesn’t matter of course. Why? Remember, non-Christians have no capacity to understand the Bible. But wait, didn’t Leslie say they should read it? Now you are catching on . . . around and around the mulberry bush we go.

What Leslie, John MacArthur, and a cast of millions believe is that to understand the Bible non-Christians need some sort of Gnostic superpower. Without this supernatural ability to see and understand what the words of the Bible mean, it becomes just another book gathering dust on the bookshelf. So what about people such as myself, Robert M. Price, Dan Barker, John Loftus, and Bart Ehrman? All of us spent years reading and studying the Bible, allowing God to teach us the “real” meanings of its words. Yet, now that we no longer believe, does this mean that POOF! — all our knowledge has disappeared? I wonder if Evangelicals understand how ludicrous and silly it sounds when they suggest that non-Christians can’t understand the Bible. The Bible — truth be told — is not that complicated. Having read it from cover to cover numerous times, I know what it says. After studying it for thousands of hours and preaching over 4,000 sermons, I think I can safely say I know the Bible (from an Evangelical perspective). I think I am more than ready to test out of this class and move on to hard books such as George R.R. Martin’s Games of Thrones.

Leslie quotes Hebrews 4:12:

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

Based on this verse, Leslie concludes that the Bible has some sort of magic power, a living book that is able to divine human thought and intent. I wonder, is this just for Christians? I just went to the bookshelf and retrieved my trusty Cambridge, leather-bound King James Version of the Holy Bible. After removing several inches of dust, I held my Bible on the side of my head and waited for it speak. Tell me, oh Bible, what am I thinking? What are my intentions? I waited and waited, yet nothing happened. Hmm . . . I wonder, am I doing it wrong? Then it dawned on me . . . Leslie is misinterpreting the Bible. Up from the recesses of my sin-addled mind came the memory of how this verse is often misinterpreted by Evangelical parishioners and pastors alike.

Hebrews 4:13 says (remember context, context, context):

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

You see, the word of God is a HE, a HE that sees all things. This word of God is not the Bible, it is likely JESUS (see John 1). It is Jesus (or the Holy Spirit) who discerns the thoughts and intents of the heart. The Bible? It is a book that is no different from any other book. Written by numerous men — many of them unknown — over hundreds of years, the Bible is a compilation of religious, historical, and poetic writings. It is not, in any way, some sort of magical book that contains messages that can only be unlocked by those who have the special Evangelical decoder ring. Containing sixty-six books, the Bible is littered with contradictions and internal inconsistencies. All the Evangelical parlor tricks in the world can’t harmonize its words. Numerous Gods, numerous salvation plans, and numerous contradictory interpretations await those who dare to read its pages. Evangelicals such as Leslie will deny what I have written, oblivious to the true nature of the Biblical text. Filled with faith, God’s chosen ones thumb their noses at academics who dare suggest that the Bible is not what Evangelicals claim it is. In the aforementioned quote, Leslie told her readers to ask those who say the Bible has contradictions if they have ever read it. Yes, Leslie, we have. Perhaps the real question is whether Leslie has read any books by authors such as Bart Ehrman, Robert M. Price, or John Loftus, or a host of other non-believing scholars. These men were all, at one time, Evangelicals. Now they are atheists. I wonder if Leslie has studied the history of Christianity or how the Bible came to be? My money is on Leslie — if she has done any study at all — not having read any books by authors outside of the narrow Fundamentalist constraints of the Evangelical box.

Often, when Evangelicals say they have studied these issues, what they really mean is that they have read apologetic books written by Evangelical authors. Warned of the dangers that await those who read authors such as Bart Ehrman, Evangelicals only read books that are on the Approved Evangelical Authors list. And here’s what many non-Christians don’t know. Most Evangelicals NEVER read theologically oriented books. In fact, most of them rarely read the Bible. How then do Evangelicals come to know what they believe? Simple. Every Sunday at 11:00 AM they report to Bible Knowledge Class 101, also known as Sunday Morning worship. While Evangelicals are encouraged to bring their Bibles to church so they can follow along as their pastors teach them the Bible, once the service is over, these Bibles will be returned to storage, only to retrieved the following Sunday. When Evangelicals are asked about what THEY believe, most often what they reply with is what their pastor believes. He is the arbiter and purveyor of what is true. And like lambs to the slaughter, church members follow along. Yet, according to Leslie, these illiterate Evangelicals know more about the Bible than Evangelicals-turned-atheists who spent a lifetime parsing the Greek and divining every word of its text. Only in the Christian church does this kind of thinking exist. Imagine someone saying that only a person who lived at Hogwarts could “really” understand the Harry Potter books. Why non-Hogwarts-living Potterite readers would laugh at such a thought. As with all literature, anyone willing to read and study the Bible can understand its teachings.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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A Comment from a Canadian Christian Seminary Student

Bruce Gerencser 23 Comments
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Several years ago, I received a Facebook message from a Canadian seminary student by the name of Matt. I assume he is an Evangelical. Here’s some of what he had to say:

You don’t know me. I am a seminary student at a school in Canada. One of my professors passed around your article entitled “Know it all Evangelicals” and asked the class to post a response in the class forum.

As I considered my response, I felt that if I wanted to take the assignment seriously, I should also post my response in the comments on your article . . .

. . . If you are not interested in this I completely understand and will bother you no more. I wish you all the best as you battle through your health issues. Thanks for considering my request.

Here’s the comment Matt posted to the class forum page:

Dear Bruce,

Thanks for a thought provoking article. I’ll admit that my first reaction was indignation and the inner protest that while this may refer to most Christians, it certainly doesn’t refer to me, don’t lump me in with everyone else.

I suspect that just about any Christian reading the article would feel similarly at least initially. Perhaps others would jump on the bandwagon and say, “Yeah, that is the problem with the church, they are so arrogant and they know nothing.” as though they themselves are somehow apart from and therefore better than the church.

Then I tried to think more about what you are really saying. It seems that the main problem that you outline in the article is the arrogance Christians tend to have based on their knowledge which in reality often amounts mostly to ignorance. I wonder if I really can be lumped into that category.

Perhaps in your years as a pastor you had the experience of having kids from your church go off to Bible College and then come back after a year armed with a new knowledge and a great zeal to correct the areas where you were in error in your leadership. The reality is that I was one of those kids. I recall as a Bible School student zealously inserting myself into a church conflict in the church where I grew up.

I made sure to point out to the pastor the areas where he was wrong and clearly warned him of the dangers of his behaviour. He was a man who was struggling in life, he had a teenage daughter causing a great deal of grief in his home and a church in turmoil around him and I am sure that in my great wisdom and discernment I caused far more harm than good. I look back on that incident with no small regret and hope that I have learned something since then.

Now, years later I find myself with a role of leadership and influence within the church and your article is a challenge to me. I can ask myself, “How can I be an influence for good in the church? Can I challenge the young people around me to get into their Bible, to study the scriptures and to think about what they are reading?” I think I can. The reality is that if the scriptures are true (and I believe that they are) they are worth studying and knowing. If they are truly a way to know God then this is what I should devote my life to learning and I want to influence the next generation of the church to change the reputation that we have of being arrogant and ignorant.

Thanks for your challenge.

Matt

I’m am not sure which post (s) Matt was referencing, but I do remember what I wrote. (Please see Know-it-all Christians and Why Do Evangelical Pastors Think They Know Everything.) I focused on the arrogance of many Evangelicals when it comes to them thinking they know everything. In truth, most Evangelicals know very little about theology, the Bible, the history of Christianity, and the transmission and historicity of the text they claim is divine. Even among preachers, the lack of knowledge is astounding.

I think Bart Ehrman’s books should be required reading in Evangelical churches — even more so in Evangelical Bible colleges and seminaries. Evangelicals should know where their Bible and beliefs came from and how much these beliefs have changed over the centuries. They should know that many of the claims they make for the Bible are not only laughable, but ignorant. If they are going to say that the Bible says ____________, then they should, at the very least, learn to defend and explain their assertions. In the process of learning how to defend themselves, they should expose themselves to authors and scholars outside of their sect, men such as Marcus Borg, John Dominic Crossan, John Shelby Spong, N.T. Wright, and even secular, non-Christian writers of the ilk of Bart Ehrman, John Loftus, and Robert M. Price. And that’s just for starters.

I take the Bible seriously, and those who say they believe it should do the same. I hope, in the advice that Matt gives to future congregants, he will encourage them to read outside the rut of their peculiar sect. Any belief worth having will stand examination and critique. Now, if it is really all about faith, then future Evangelical preachers such as Matt need to make that clear. They need to state that their beliefs are faith-based, and not evidence-based. This we believe, then becomes an article of faith, a shared faith, that may have some facts attached to it, but such facts are not required.

I want to thank Matt for his comment. I always appreciate it when Evangelicals make attempts to engage me on a thoughtful, professional, and intellectual level. Rarely does this happen, so I am all the more pleased when it does. His kind message to me is a reminder that my writing is often discussed far beyond the pages of this blog.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Who Was Jesus?

Bruce Gerencser 4 Comments

jesus

Several months back, I asked readers to submit questions they would like me to answer. If you would like to ask a question, please leave your question here.

Tony asked

I’d like to hear your thoughts on Jesus: who exactly do you think he was? I’ve read back through your archives to see if you covered it before, and found some thoughts, but would love to hear your take on specifically what you think Jesus was about. I sat in church last week and heard the old “JESUS CHRIST WAS EITHER A LIAR, A LUNATIC, OR LORD!!” sermon. Yeah, whatever… I find those options to be extremely limiting and I don’t see what authority anyone has to demand we choose only one of those. I also realize we are confined by getting much of our historicity of Jesus from the scriptures that were written decades after his death, and surely seem to be agenda-driven. But still, would like to hear your thoughts. Thanks for your great work on this blog, Bruce! Always enjoy reading.

Tony asks a question that tends to stir up all kinds of controversy. Some atheists now think Jesus was a myth, that everything the Bible says about Jesus is fiction. I am not one of them. I think Bart Ehrman’s arguments in Did Jesus Exist: The Historical Argument for Jesus of Nazareth and How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee provide ample evidence for Jesus being a real person (and I have no desire to debate this issue).

Christians answer this question with all sorts of faith claims based on their interpretation of the Bible. As a non-Christian, I look to history, including the history found in the Bible, to determine who Jesus was. The Christian says, you mean who Jesus IS, right? No, that would be a faith claim. I know of no compelling evidence for the belief that Jesus, the son of God, resurrected from the dead and is now in heaven interceding on behalf of his followers. What the evidence does tell us is that a man by the name of Jesus lived in Galilee, was some sort of religious or political figure, and was likely executed. He lived, he died, end of story.

Some atheists think the Bible is a complete work of fiction. Again, I don’t agree with this position. I think within the Bible we can find historical facts. Granted, these facts are mixed in with distortions and fabrications, so I can understand why someone might say the Bible is historically unreliable. That said, I think most of what Christians say about Jesus has no proof outside of the Bible. Believing requires suspending reason and exercising faith. While the Christian is free to do so, I am not willing to accept that Jesus is who Christians claim he is based on the Bible says so.

Outside of the New Testament — a collection of books written by unknown authors 20 to 100 years after the death of Jesus — there is very little historical proof for the existence of Jesus. I can easily understand, if someone rejects the history found in the Bible and relies on secular sources alone, they might conclude that Jesus was a mythical being. Each of us must determine for ourselves if the evidence is sufficient to warrant thinking Jesus was a real person.

As textual critics and New Testament history scholars continue to punch holes in the Christian/Jesus narrative, some followers of Jesus are forced to reevaluate their beliefs. Sometimes, this leads to a loss of faith or, as in the case of the Evangelical, a move towards liberal Christianity. Sadly, the majority of American Christians could not defend their beliefs if their life depended on it. They wrongly think that the Bible narrative is true and that whatever their pastor tells them is rooted in historical fact. This is why books by Bart Ehrman and Robert M. Price are so deadly to faith. They confront the Evangelical with evidence their pastor or Sunday school teacher never mentioned. Once confronted, Evangelicals must determine how this evidence changes their view of God, Jesus, and Christianity. Some hold on to faith, others lose their faith or move on to sects that value scholarship over blind faith.

Personally, I consider Jesus’s sermon in Matthew 5-7 to be a powerful indictment of modern culture and much of American Christianity. I find great value in his teachings and the world would be well served if Christian and atheist alike embraced many of his teachings. Not all of them, of course, but I do find value in many of the things Jesus said. I can say the same thing about other moral/ethical writings, secular and religious.

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Bruce Gerencser