Many Independent Fundamentalist Baptist (IFB) churches advertise themselves as an “old- fashioned” church. Many IFB preachers call themselves an old-fashioned preacher. What do they mean when they say they are an old-fashioned church or an old-fashioned preacher?
An old-fashioned church is one that yearns for the past, usually the 1950s. In their mind, if society and Christianity would return to the 1950s all would be well. In the 1950s, Negroes knew their place, women were barefoot and pregnant, birth control was hard to come by, abortion was illegal, homosexuals and atheists were in the closet, and Joseph McCarthy terrorized Americans with attempts to root out communism. In the 1950s, we fought a war against communism, teachers still prayed and read the Bible in school, creationism was considered good science, and Christianity controlled the public space.
Then came the rebellious1960s and 1970s, and everything changed. Fifty years later, blacks no longer know their place, whites are becoming a minority, couples no longer get married, women have access to birth control, homosexuals and atheists are out of the closet, a Kenyan-born Muslim socialist communist black man is president, abortion is legal, school prayer and Bible reading is banned, creationism is considered religious dogma, same-sex marriage is legal, and Christianity is no longer given a preferential seat at the head of the cultural table.
From the fundamentalist Christian’s perspective, I readily understand why they yearn for the old-fashioned days of the 1950s. The 1950s were a time when their brand of Christianity was the norm. Now they are fighting to be heard. Uncounted church members have left, seeking out the friendlier confines of generic Evangelicalism. Instead of hard preaching against sin, Christians clamor for pastors who will “feed” them and minister to their felt needs. Most of all, they want to be entertained. Nones and atheists are increasing in number, and more and more people consider themselves spiritual and not religious. Pluralism and secularism are on the rise and cultural Christianity is the norm and not the exception.
So what’s an old-fashioned Baptist church like? Their services are quite traditional, traditional meaning how it was in the 1950s. The focus is on “hard” preaching, often from the King James Version of the Bible. The goal is to convert sinners and strengthen church members so they can withstand the wiles of the devil. Everything the old-fashioned Baptist church does is a throwback to yesteryear — an era when preachers preached hard, hymns were sung, altar calls were given, couples stayed married, women saved themselves for marriage and the kitchen, and the Christian church was the hub around which the community revolved.
Millions of Americans attend some sort of an old-fashioned church, even if the Baptist name is not over the front door. They love the respite their church gives them from the evil, sinful, atheistic Obama-inspired world they live in. They love the certainty they hear in their pastor’s sermons. They are glad to be a part of a group that thinks just like they do. For those who desire to live in the 1950s, an old-fashioned church fits the bill. It heals their angst and gives them peace. It does not matter if their beliefs are true or whether their practice accurately reflects the 1950s. People finding value, hope, peace, and direction does not require truth. All it requires is faith and them believing their “old-fashioned” version of Christianity is true. This is this power of myth.