A guest post by Richard. He blogs at RichardMarlowe236.
In Matthew 7:23-27, Jesus compares a wise man to someone who builds his house on a rock. Then he compares a foolish man to someone who builds his house upon the sand. In the account he mentions the rain falling and wind blowing (a storm). The wise man’s house survives while the foolish man’s did not.
It will probably not surprise anybody reading this blog that the leaders of the Independent Fundamental Baptist (IFB) movement fall into the foolish category! As such they have built their house upon the sand. The storms have come and now the IFB house is crumbling. In this blog post I want to discuss some of the blocks that make up the IFB’s shaky foundation and the storms that are tearing the house down. The following may not be applicable to all IFB churches, but I think it represents the majority.
Fundamental Building Blocks
I. Saturday Soulwinning
Drive by most IFB churches on a Saturday morning and there will be cars in the driveway. Members pile in dressed semi-casual. Just dressy enough to be deemed professional, but not dressy enough to come off as “preachy”.
After a few refreshments and a short devotion, they hit the streets. They go two by two with pockets padded with gospel tracts and a pocket New Testament. Door by door they invite people to church and offer them eternal salvation. At 100 Anywhere St, they encounter John Doe (referred to as John hereafter). “Are you 100% sure you would go to heaven if you died?” is a question they inevitably ask. John says “No.”, but is willing to listen. They begin their one, two, three repeat after me routine. John says a prayer. The soulwinner declares John saved forever from the fiery torments of hell.
The soulwinner is happy! This is another number he or she can announce to the church. And numbers are what the IFB is all about!
II. Friendly Folks
After this prayer, the soulwinner convinces John that he needs to be baptized. The soulwinner suggests he come to church the next day to enjoy some promotion happening that Sunday. When he gets to church he is greeted by friendly smiling folks. They shake his hand, and offer to sit with him. The people seem genuinely happy to see him. The members make John feel really special. The church members introduce him to the pastor. While this is the first time they met, he knew already knew the pastor’s name because it was on the tract he received, the church sign, the church bus, and bulletin.
III. A Pure Passionate Pastor
The pastor is dressed in a dark suit with a nice white shirt, plain tie, and parted short hair. Let’s call him Pastor Joe. After the singing concludes, Pastor Joe goes to the pulpit to preach. He opens his Bible and reads one verse. Then he prays and tells everyone to close their Bibles and look at him. He never goes back to the Bible verse again. Pastor Joe preaches with intensity and conviction. The sermon is ended with an altar call. Then John gets baptized and joins the church.
IV. Bible Believers
John begins attending services regularly. Every service Pastor Joe puts a big emphasis on the Bible. He preaches what he does because that is what the Bible says not his opinion. The Bible he preaches from is not just any Bible, it is the King James Version. Pastor Joe makes a point to remind the congregation of the evils of all other translations. John feels as though he has found the truth. Who can argue with the Bible, right?
V. Strict Separation
John enquires from the other members as to why all the women wear skirts. John is given an Old Testament verse and then a New Testament verse about being separate from the world. Pastor Joe gives a long list of things that are not permitted. John gets a haircut and fresh shave. John begins to distance himself from family members that are deemed worldly by the church.
John is completely won over to the pastor, church, and it’s work. Everything is great. John works on a bus route, sings in the choir, and takes up the offering. He tells everyone he encounters about his church and pastor. This lasts for a while. It may even last years. Then things begin to change. The IFBer’s will say it is the work of the devil.
The truth of what’s happening is a storm is coming. The winds and rain begin to expose the cracks in the IFB’s weak foundation. Soon, John will realize that the truth of the IFB house.
The following are the storms that will knock the IFB house down.
1. Sales Strategies
John goes to Saturday Soulwinning. He even takes a class offered by the church to teach him how to “win a soul” to Christ. It does not take John long to realize that this “soulwinning” is nothing more than a sales pitch. Overcome objections as quickly as possible, give a few verses, and get down to the praying. The church needs numbers to post! It has nothing to do with conviction, repentance, or salvation. It’s about saying a prayer to be able to add a number to the chart. John sees the shallowness of the whole charade. They are no different from any other door to door salesman.
2. Fake Folks
As John gets closer and more acquainted with the members, he sees that they don’t live the way they portray. They say “Amen!” to preaching about wrong music. Then they listen to that music in their cars. The friendliness of the folks depends on his willingness to comply. There’s no room for individuality. The church demands John to give them all. Of course they disguise this as giving Jesus all. Family must be neglected for the ministry. John’s eyes are slowly starting to open.
3. Corruption and Cover Up
Another member of the church tells John that he suspects the pastor of embezzling money from the church funds. John rejects this out right. “My pastor could never do that.”, he thinks. This allegation does make John more inquisitive about the church finances. John notices inconsistencies in the financial spread sheets. John confronts the pastor. Pastor Joe is outraged at the mere mention of his immoral behavior. Joe throws John out of the office and claims the devil is just trying to hurt the ministry. “You cannot question the man of God!”, he shouts.
John convinces himself that the allegations are false even though more evidence of guilt is discovered. He observed the leaders of the church demonize the ones making the allegations and cover up the truth.
John searches the internet and finds that the IFB movement is known for the immorality of its leaders. He reads about Jack Hyles, Jack Schaap, and Bob Gray from Jacksonville, FL.
John continues to attend the church although he has become more disillusioned with the IFB house he once loved.
4. Differing Doctrines
John believes that the IFB house has some problems. Even so, he feels they are the closest to the Bible. Then John runs into various people from many different denominations. Each one claims to follow the Bible exclusively. “How could this be so?” he wonders. He begins to study for himself.
John sees that even the IFB disagrees with itself. For instance…he studies the doctrine of the inspiration of Scripture. “Were the KJV translators inspired or just the original writers? Is the KJV the best translation or word for word perfect? What about other languages? Can a person be “saved” using another translation? If not, what about everyone before 1611?”. He is confronted with these issues and many more. He finds IFB pastors on both sides of the question.
John decides to ask Pastor Joe about some of the issues. Pastor Joe gives him his explanation. When John disagrees or asks more questions, he is met with resistance. John is called “divisive” and told just to believe Pastor Joe.
5. Silly Standards
Often John hears preaching about separation. As he starts to question more, he sees the hypocrisy of the standards and the logic used to support. Members tell him it is wrong to go to the movies. When asked, “Why?”. They respond, “God tells us to abstain from all appearance of evil. You go to the movies to see a family movie. Yet, there is an ‘R’ rated movie playing too. If someone sees you go in, they may assume you are going to the bad movie. As such you have not abstained from an appearance of evil.” John discovers that this same member has no problem going to a video store or owning a television. John thinks if the same logic is applied, these would also be an appearance of evil.
John encounters other IFB people who argue about whether men can have facial hair, the length of a man’s hair, whether preachers should wear colored dress shirts, and the list goes on. John realizes the silliness of all these debates. John wonders, “Doesn’t the world have bigger problems?”.
A short time later, the whole IFB house he was brought in to cane crashing down all around him. John survives, leaves the IFB, and lives happily ever after.
While this is just an example of one person and one church. I think it represents the IFB movement as a whole. The house is falling down and the IFB leadership can’t stand it. Let us all huff and puff until we blow the house all the way down!