Or to put it another way, do you parse every thought you have through the inspired, inerrant, infallible Word of God?
Martyn Lloyd Jones, a 20th century Reformed pastor, who is quite popular among fundamentalist Calvinistic/Reformed Christians, had this to say on the matter:
”My thinking, if I believe that Jesus is the Lord, must be governed entirely by the Bible. In other words, I am not governed by modern thought. If I am governed by that, then Jesus is not the Lord of my intellect. So I cannot be governed by modern thought or by recent knowledge or by the latest discoveries of science. The moment I begin to be governed by those things, then Jesus is no longer Lord to me. I am putting myself in a superior position. I am making myself the lord.”
It should come as no surprise that Lloyd Jones rejected evolution. In his book, What is an Evangelical? , Lloyd Jones wrote:
‘We accept the biblical teaching with regard to creation and do not base our position upon theories of evolution, whichever particular theory people may choose to advocate. We must assert that we believe in the being of one first man called Adam, and one first woman called Eve. We reject the notion of pre-Adamic man because it is contrary to the teaching of the Scripture.
‘Now someone may ask, “Why do you care about this? Is this essential to your doctrine of salvation? Are you not falling into the very error of over-particularization against which you warned us at the beginning?” I suggest that I am not, and for these reasons. If we say that we believe the Bible to be the Word of God, we must say that about the whole of the Bible, and when the Bible presents itself to us as history, we must accept it as history. I would contend that the early chapters of Genesis, the first three chapters of Genesis, are given to us as history. We know that there are pictures and symbols in the Bible, and when the Bible uses symbol and parable it indicates that it is doing so, but when it presents something to us in the form of history, it requires us to accept it as history.
‘We must therefore hold to the vital principle, to which I have referred earlier, of the wholeness and the close interrelationship of every part of the biblical message. The Bible does not merely make statements about salvation. It is a complete whole: it tells you about the origin of the world and of man; it tells you what has happened to him, how he fell and the need of salvation arose, it then tells how God provided this salvation and how He began to reveal it in parts and portions. Nothing is so amazing about the Bible as its wholeness, the perfect interrelationship of all the parts.’
Let this be a reminder of how the Evangelical doctrine of inerrancy and Bible literalism cripples a person’s ability to think and reason. When inquiry begins with an inerrant, infallible, inspired text there can be no hope of a satisfactory answer. Every answer must be fit into the Bible box and anything that doesn’t fit in this box is rejected out of hand. This kind of thinking breeds ignorance and keeps a person from seeing the world as it is.
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