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Category: Evangelicalism

Christians Say the Darnedest Things: Atheism Kills Everything

atheism kills

In Atheism Kills, Barak Lurie exposes the horrors of a world without God. Contrary to the mantra we’ve heard time and time again that religion is responsible for more deaths than anything else, it is in fact the absence of God which has killed–in obscene numbers. Ever since atheism first assumed government control in the French Revolution, it has done nothing but kill.

Atheism has killed through its many deputies: progressivism, eugenics, fascism, and communism. Lurie shows that it was the godlessness in each of these ideologies that killed hundreds of millions.

But atheism doesn’t just kill lives. It kills purpose, free will, beauty, compassion, a sense of the past and future, creativity, and freedom itself. Atheism offers only the horrors of chaos and totalitarianism.

The world misplaces its focus on Radical Islam as the greatest threat to civilization. As horrible as it is, it is doing nothing and having no sense of self which are the true enemies. It was our will to fight and sense of mission that overcame fascism and communism. We must have these to keep Radical Islam at bay, too.

This is why we must resist the growth of atheism. It was God that gave us our freedom. It was God who gave our sense of purpose that created civilization. Take those away, and there is nothing to fight for. In this way, Lurie shows that the lack of belief in God is our greatest danger. How does he know? Because like a hurricane, godlessness has only known how to destroy everything in its path. It has never created.

Like there will always be fires, there will always be enemies that seek to destroy our civilization. But if we don’t have fire stations with crew, and protocol in each city to deal with fires, those fires will consume us. Likewise, how we prepare ourselves to deal with horrific ideologies will be what saves us.

That preparation can only come with our embrace of the centrality of God.

Dennis Prager, forward to the book, Atheism Kills: The Dangers of a World Without God — and Cause for Hope by Barak Lurie

Excerpt from the post Atheism Kills—Sometimes a Blurb Is Enough by Steve Ruis

If It’s God’s Will for Me to Get COVID-19 . . .

robert montanelli broken arrow

If it is God’s will that I get coronavirus, that is the will of the Almighty. I will not live in fear.

Robert Montanelli, Trump Rally Attendee in Tulsa, Oklahoma

On Saturday, President Donald Trump held a pep rally at the BOK Center in Tulsa, Oklahoma. Trump bragged about how filled the Center would be, saying that 1,000,000 people requested tickets to his rally. Trump even planned for a huge outside crowd. All told, 6,200 people attended the indoor rally, and outside? Several dozen people, such sparse numbers that Trump canceled plans to address them after the main rally. Trump promised a John Holmes-like crowd. Unfortunately, as is often the case with the President, reality was much smaller than promised (just ask Stormy Daniels).

One attendee at the rally was Robert Montanelli from Broken Arrow — a Tulsa suburb. Montanelli wore a red “Keep America Great” hat and an oft-washed “Crooked Hillary for Prison” tee-shirt. When asked why he refused to wear a mask, Montanelli, with Trump-like bravado, said:

If it is God’s will that I get coronavirus, that is the will of the Almighty. I will not live in fear.

While the New York Times article that quotes Montanelli doesn’t mention his religious affiliation, his words have an Evangelical feel to them. I suspect the overwhelming majority of rally attendees were white Evangelicals. While I spotted a few blacks in the crowd, it was evident, at least to me anyway, that this water fountain was meant for Bible-quoting white Americans.

I suspect more than a few Trump supporters in attendance agreed with Montanelli: no masks needed. God is in control of everything, including the Coronavirus pandemic, and if they (or anyone else, for that matter) are infected with COIVD-19, God is to blame, not them. Of course, Evangelicals never use the word “blame” when speaking of their God’s sovereign, decretive acts, but if God holds the world in the palm of his hand, and is in control of everything, then “blame” is appropriate.

Evangelicals believe God is the first cause of everything, the creator of the universe. Thus, God is to blame for COVID-19. God is to blame for every infection and death. And yes, God should be credited for magically keeping some people from getting infected and/or dying.

In April, I wrote a post titled, No Need to Wear a Face Mask: When it’s My Time to Die, I’m Ready to Go. Here’s an excerpt from this post:

Like clockwork, my wife calls her mother every Sunday evening at 10:00 PM. They typically talk for an hour. Last Sunday, Polly asked her mom whether she was wearing a face mask when she went out in public. Mom replied, “no, I don’t need to wear a mask.” When Polly, out of concern for her eighty-four-year-old mother’s health and that of her father, told her mom, “look, you need to get a mask and wear it whenever you go out of the house.” Mom replied, “when it’s my time to die, I’m ready to go.” Polly angrily retorted, “and no one will be able to come to your funeral.” Mom smugly replied, “oh well, I won’t care. I’ll be dead.” And that was that . . .

….

Because of Mom’s intransigent fatalism, it is unlikely that we will ever see Polly’s parents again face to face. (Several weeks ago, we met them a public park for lunch. Seven hours round trip, two-hour visit.) We are not willing to risk infection, all because of her stubborn unwillingness to take basic health and safety precautions. We expect to one day hear the phone ring, and at the other end someone will be telling us one or both of them are dead. Will it be COVID-19 that kills them? I don’t know. Both of them have serious health problems. A virus such as COVID-19 would make easy work of them. We wish they would at least take basic safety precautions, but they won’t. I suspect that a month from now they will join their church family after church down at the local Olive Garden for lunch. “See, we all survived! Glory and praise to Jesus!” And three or four weeks later? Some of them may learn that their God is not in control; that their God is no match for COVID-19, influenza, or any of the other countless bacteria and viruses trying to kill us. Biology and science trump religion every time. Too bad the people who most need to hear this will be dead.

Fatalism is a foundational plank of Evangelical Christianity. Everything in life is predetermined and controlled by God. No need to worry about the Coronavirus pandemic or getting infected with COIVD-19. No need to worry about ending up in the ICU hooked up to a ventilator, dying alone. Everything that happens to you is according to God’s perfect plan for your life. So what if you get infected, suffer, and die? JESUS suffered and died for you — he suffered bigly compared to your suffering — and thanks to his resurrection from the dead, a room in Heaven’s exclusive Trump Hotel awaits you after death.

Of course, Evangelicals such as Montanelli don’t really practice what they preach. Oh, they piously talk about God being in control, but their day-to-day lives reflect the fact that they are the ones controlling their destiny. They may shoot prayers up to the ceiling God, asking for divine direction and favor, but their lives reveal that they are ones answering those prayers.

I suspect that Montanelli looks both ways before pulling into an intersection. I suspect when he goes to the doctor, that he expects to be treated with modern medical techniques. Imagine the doctor saying, “I don’t know what’s wrong with you. Let’s pray and ask God to heal you.” Why, Montanelli would rightly be upset. I suspect that every aspect of Montanelli’s life is controlled not by God, but self. Why then, did he refuse to wear a mask, saying that whether he dies or not is up to God?

Montanelli worships at the feet of the baby Christian Donald Trump. The president refuses to acknowledge or practice CDC or WHO guidelines. He wants to project manly power and strength, even though he has a hard time holding a glass or water or walking down an airplane ramp. Trump’s latest rally was one long infomercial for how great he is. Should it be surprising, then, that Trump’s followers try to emulate him? Montanelli’s bravado is not so much about God and Christianity as it is his need to act like his hero. Sure, Montanelli is a believer, but the central figure in this story is Donald J. Trump, not God.

And if Montanelli contracts COVID-19? Will he “let go and let God?” Will he passively trust that God will, come what may, take care of him? Will he seek medical care? Will he take whatever drugs doctors prescribe? Will he encourage his family members to wear masks? Something tells me that when faced with serious illness and death, Montanelli will do everything in his power to stay alive.

And his boy Trump? Much like God, he will be AWOL. Montanelli will learn that he is on his own, that his life rests not in the hands of Jesus, but in the hands of qualified medical professionals.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Making of a Fundamentalist: First Baptist Church, Bryan, Ohio — Part Two

first baptist church bryan ohio
First Baptist Church, Bryan, Ohio

My memories of Christian Fundamentalism began in the 1960s as a member of First Baptist Church in Bryan, Ohio. Established in 1954, First Baptist was originally affiliated with the Southern Baptist Convention, but later become an Independent Fundamentalist Baptist (IFB) congregation. The pastor I remember most is Jack Bennett. Bennett was married to the sister (Creta) of two of my uncles (Ed and Paul Daughtery who married two of my dad’s sisters, Helen and Mary Gerencser). Bennett would pastor First Baptist for thirty-one years. After retiring in 1999, Bennett handed the reigns to John MacFarlane, who currently pastors the church. Bennett died in 2002. His wife died in 2017.

To say that I had a complicated relationship with Pastor Bennett would be a gross understatement. Bennett, who had difficulties walking as a result of polio, always made a point to talk to me at church, but his conversations seemed perfunctory and distant. This could have been a result of his personality, but as a boy who grew up under his ministry, I never felt we were close. What few serious interactions we had were, from my perspective, were quite negative.

Bennett drove a white Cadillac. Every two or years he would by a new car, always a white Cadillac. It became clear to me that Bennett didn’t want to call attention to his new car purchases, so he always bought automobiles that looked the same as his previous car. There were on and off rumbles in the church over how much money Bennett was making, so I am sure he didn’t want to draw attention to himself.

Bennett was a topical/textual preacher. I can’t remember a time when he preached an expositional sermon. On this point, Bennett was typical of his generation. I didn’t hear an expositional sermon for the first time until the early 1980s. IFB pastors are known for topical/textual preaching. This, unfortunately, leads to theological ignorance. When the Bible is never systematically taught and preached from the pulpit, how can it be otherwise?

As I mentioned in Part One of this series, I moved in and out of First Baptist Church several times. When I returned to Bryan from Trinity Baptist Church in Findlay, Ohio in May, 1974, I had been saved and called preach 18 months previously. I thought, after my return to First Baptist, that Pastor Bennett would be proud to have another preacher boy in the church. Unfortunately, Bennett went out of his way to discourage me from acting on my calling. Why?

I have often pondered the Why? question. Why did Bennett nurture other young preacher boys in the church, but not me?

Two reasons stand out to me.

First, Bennett didn’t like my mom’s way of life. Mom and Dad had divorced in the spring of 1972. We were living in Findlay at the time. Mom later moved back to Bryan, renting an apartment on Center Street, two blocks from First Baptist. I lived with mom from the age of 17 until I left for Midwestern Baptist College in Pontiac, Michigan in 1976, at the age of 19.

After Mom and Dad divorced, both of them stopped attending church. While they claimed to be Christians, church was never a part of their day-to-day lives. Mom lived what we called in IFB circles a promiscuous life. A steady parade of men came through Mom’s life. I suspect this fact upset Pastor Bennett, so much so that one Sunday after church, he sent his wife to Mom’s apartment to set her straight.

I typically walked to and from church. That Sunday, I noticed Bennett’s white Cadillac sitting in front of our apartment. Jack was sitting in the car while his wife, Creta, went upstairs to preach at my mother. Before I could even make it to door, out came Creta angry and flustered. She said to me, “Your mom needs to get right with God!” And with that she stormed off. By the time I got upstairs, my mom was in a fit of rage. I mean rage — and rightly so. Here’s a pastor and his wife who hadn’t had any interaction with my mom, yet they took it upon themselves to attack her for her way of life. I have often wondered what Mom said to Creta while she was pontificating about morality. I wonder if she mentioned the fact that Creta’s fine Christian brother had raped her five years before?

Second, Pastor Bennett thought of me as wild. “Wild” was a label given to IFB teens who were perceived to be worldly or loved to have fun; those who didn’t play by the rules. In Bennett’s eyes, I was wild because I didn’t participate in the church’s Word of Life youth program, ran around with fellow wildlings Dave Echler and Randy Rupp, drove my cars way too fast, and I loved the girls. In other words, I was a typical boy in the 1970s. Never mind the fact I attended church every time the doors were open, daily read my Bible and prayed, and regularly witnessed to non-Christians.

On several occasions, Pastor Bennett called me into his office and lectured me about my alleged bad behavior. One time, I reminded him that I planned on going to Bible college the following year. I asked him for advice concerning which college to attend. To this day, I remember what he said to me, “Bruce, I have no advice to give you.” And that was that, end of discussion.

A year later,I left Bryan and enrolled in classes at Midwestern. Pastor Bennett had no parting words, no words of encouragement for me. At the time, his indifference and coldness towards me really hurt. Fortunately, a deacon in the church, Bob Boothman, threw a going-away party for me and had me preach to my friends. This would be the only time I would ever preach at an event associated with First Baptist.

The next two summers I returned to Bryan, worked summer jobs, and regularly attended First Baptist. Unlike other young preachers who were afforded opportunities to preach, Pastor Bennett never asked me to do so. Why?

In 1983, I started an IFB church in Somerset, Ohio. Wanting to foster a better relationship with Pastor Bennett, I asked him to come preach for me for a few days. (Yes, I am sure Freud would have fun with the WHY behind me asking Bennett to preach for me.) The few days we spent together were uneventful. Again, Bennett cool and distant. We shared no meals together, and Bennett cloistered himself his motel room each day until it was time to come to the church. Needless to say, I was disappointed that we couldn’t find a way, as fellow pastors, to forge a meaningful relationship.

During my time at Somerset Baptist Church, First Baptist celebrated one of its anniversaries. The church threw a big party at the local school. One of the church families I was close to, Marv and Louise Hartman, called and invited me to the party. We gladly made the four-hour trip from southeast Ohio to attend the gala.

During the program, the church recognized all the preachers in attendance, fawning over those who had been called to preach while attending First Baptist. Guess whose name wasn’t mentioned? That’s right, mine. It was only later, after Louise Hartman said something about my omission that I was recognized. Quite frankly, that embarrassed me more than not being mentioned in the first place. I was an afterthought, an inconvenience that wouldn’t go away.

And why didn’t I go away? I think, deep down, I wanted to accepted and respected by the church and Pastor Bennett. I so wanted to be one of them. Alas, that was never going to happen.

This series will continue to focus on my experiences with First Baptist Church and its pastor Jack Bennett. I’m sure daring to tell these stories out loud will upset some current/former members and pastors of the church. How dare I speak ill of the dead — or the living, for that matter? These stories need to be told, and now is the time.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, You Were Never an Evangelical

bruce gerencser false jesus

Just when I think I’ve heard it all, a Christian comes up with a new argument to deconstruct, discredit, and minimalize my story. Yesterday, a man who considers himself the smartest man in the room told me that none of the churches I pastored were Evangelical; that, in fact, all of them were cults, and I was a cult leader. How this real man of genius came to this stupid conclusion is beyond me, but I thought I would make an attempt to respond to his baseless assertions.

First, let me list the churches I pastored and their denominational affiliations:

  • Montpelier Baptist Church — GARBC
  • Emmanuel Baptist Church — IFB
  • Somerset Baptist Church — IFB, Reformed Baptist
  • Community Baptist Church — IFB, Sovereign Grace
  • Olive Branch Christian Union Church — Christian Union
  • Our Father’s House — Non-denominational
  • Victory Baptist Church — Southern Baptist

I also preached revival meetings, youth rallies, and special services for varying flavors of IFB and non-denominational churches, along with churches affiliated with the GARBC, Baptist Bible Fellowship, Freewill Baptists, Southern Baptist, Assemblies of God, Pentecostal, Church of the Nazarene, and Christian Union.

Every one of these churches and sects was Evangelical in doctrine and practice — without exception. No amount of deconstruction or gaslighting will change this fact.

Every church and denomination had an official statement of doctrine. I was required to embrace and preach the doctrines found in these statements. I did so without objection. Why? Because I believed these things, at the time, to be true.

Take the 2000 Baptist Faith and Message, the official doctrinal statement of the Southern Baptist Convention, the doctrinal statement of the National Association of Evangelicals, the New Hampshire Confession of Faith, and the 1689 London Baptist Confession of Faith. I wholeheartedly embraced all of these documents.

Let me give Pastor Bruce Gerencser a test to determine if he really was a circumcised Evangelical:

  • Do you believe the Bible to be the inspired, the only infallible, authoritative Word of God? Yes
  • Do you believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit? Yes
  • Do you believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory? Yes
  • Do you believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential? Yes
  • Do you believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life? Yes
  • Do you believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation? Yes
  • Do you believe in the spiritual unity of believers in our Lord Jesus Christ? Yes

Taken from the official doctrinal statement of the National Association of Evangelicals.

Anyone suggesting that I was never was an Evangelical is an agenda-driven liar out to obfuscate my past.

If this man still doubts my Evangelical creds, I offer him up unassailable proof: I have Jesus & Bruce 4ever tattooed on my back — my Evangelical tramp stamp.

So there . . . 🙂

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Atheists Like Bart Ehrman Because They Want to Suppress the Truth in Unrighteousness

bart ehrman

According to one commenter on Dr. Michael Kruger’s blog,  The Canon Fodder, the reason atheists like Bart Ehrman is because they want to suppress the truth in unrighteousness. Here’s what a commenter by the name of Grant had to say:

“Jeff, just to add to your thoughts in this, Bart Ehrman has a ready audience of people who want to hear what he’s saying. The world will view him as an authority on the matter, and accept his claims as truth. 1 Timothy 4:3 warns of something similar: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions.”

Ehrman is a teacher who suits the passions of the world: to suppress the truth in unrighteousness (Romans 1:18). Thus, even though someone who refuses to believe the Gospel might spot this hypocrisy of Ehrman’s, rebuking moralizing while doing the same himself, they will likely suppress that truth along with the Truth of the Gospel. Because it suits their passions to do so.

So if we ignored him, Bart Ehrman might “go away” in the sense that we don’t hear so much from him, but he hasn’t really gone anywhere. He wants an adoring audience to validate his unbelief with their attendance to what he teaches as much as they want him to validate their unbelief by him teaching what he does.”

“Very good points. Of course, “agnosticism” and “atheism” are just a smoke-screen for their suppression of the Truth in unrighteousness, and it shows in Bart Ehrman’s hypocrisy. Basically he wants people to believe him, not the Gospel.”

I always love it when Christians tell atheists, agnostics, and humanists the REAL reason they don’t believe. Instead of having to do a bit of intellectual heavy lifting, a Christian like Grant can dismiss a whole class of people with one wave of the proof text hand. According to Grant, the reason atheists read Bart Ehrman is because his writing appeals to their fleshly desires. Atheists are unwilling to hear and understand the TRUTH — “truth” meaning the Bible — so they seek out writers who reinforce their beliefs and opinions about God, Jesus, Christianity, and the Bible. Of course, Christians don’t do that, right? (that’s sarcasm, by the way).

While Grant’s argument might have some merit when it comes to someone who never was a Christian, it falls flat on its face when it comes to people such as myself. I spent 50 years in the Christian church, and I was an Evangelical pastor for 25 years. I spent the majority of my life thinking the Bible was divine truth. Yet, here I am at age of sixty-two, an outspoken atheist and humanist. Could it be that the reason I no longer believe is because I intellectually found Evangelical claims about the Bible, God, and Jesus lacking?

Grant is upset because people such as I believe Bart Ehrman and not the gospel. In his mind, if one believes the gospel then everything else falls into place. Because I do not believe the Evangelical good news, that means I am an Ehrman fanboy. My recommendation of Ehrman’s books couldn’t be because I find them intellectually persuasive, right? Of course not. If I just believed the Bible — well actually if I just believed Grant’s interpretation of the Bible — then I would understand that Ehrman wants to be god in place of Jesus.

In other words, atheists, agnostics, and humanists are stupid. They are being led astray by Bart Ehrman, a false prophet. The answer is to have an old-fashioned Bart Ehrman book burning. Then we can return to reading and believing the only book that matters: the B-i-b-l-e. What’s funny, at least to me, is that Evangelical zealots such as Grant have shelves full of books that reinforce their beliefs and worldview. If the Bible is all an atheist needs to read, why do Evangelicals read so many books that purport to tell them what the Bible teaches? If the King James Version was good enough for the Apostle Paul and good enough for Bruce, shouldn’t it be good enough for Grant?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What One IFB Apologist Thinks of People Who Claim They Were Abused

if you didn't see it it didn't happen
If You Didn’t See It, It Didn’t Happen

When Jack Schaap, former pastor of First Baptist Church in Hammond, Indiana — now a convicted felon — was accused of having a sexual relationship with a teenager in his church, apologists for the Independent Fundamentalist Baptist (IFB) church movement and the Hyles/Schaap crime family came out in force to defend their own. They told me things like:

  • He is a man of God and he wouldn’t/couldn’t do such a thing
  • The girl was a whore
  • The girl seduced him
  • The girl was “almost” of age
  • If Schaap hadn’t taken her across the State line, the sex would have been consensual

Before I deal with these claims, let me remind readers of how Schaap groomed this girl; how he emotionally manipulated her so he could have sex with her. Here are some of the messages that Schaap sent the girl:

From a birthday card

I can’t get you out of my mind. I keep thinking about how much I enjoy talking with you, how great you look when you smile, and how much I like your laugh. I daydream about you off an on all day, replaying pieces of our conversation . . .laughing again about funny things you said or did. I’ve memorized your face and the way you look at me . . . it melts my heart every time I think about it. And I catch myself smiling when I imagine what will happen the next time we’re together. You must be something really special, because I can’t remember the last time I felt so strongly about someone. Even though neither of us knows what the future holds, I know one thing for sure – you’re one of the very best things that’s happened to me in a long time.

From a handwritten letter

Hi [Jane Doe],

Because my time with you is so limited, I find great comfort in writing to you. Certainly it is no substitute for being with you – nothing is – in fact, being with you is unlike anything I have ever experienced.

You have a gift of making me feel more alive and more happy than I have ever felt! THANK YOU! I’ve been doing much thinking about you – our brief journey together has been like a spiritual allegory (a story that illustrates a truth . . .

Your life began to deteriorate w/ actions + activities that were self-destructive + that would have brought great tragedy eventually. Then, as your Pastor, I began to counsel you [unintelligible] you to God, the truth, and to a better path of living – that’s what we call Righteousness. Almost immediately, I felt such a profound tug in my heart for you – an intense desire to pull you away from destructive habits + to pull you into pure love + acceptance. I felt the only hope I had to truly make that difference was to pull you 1st to myself – if I could get you to trust me + open your heart to me. I could not have anticipated or hoped for what happened.

You opened your heart wide to me – you made me more than a Pastor/Rescuer – you made me your friend your confidant, your beloved. You gave me your trust, your heart, your love, + your affection. [Unintelligible] must feel when a sinner makes Him more than a Savior – he/she makes Him a beloved lover + friend. I have never felt so truly loved in my life. It is a feeling that is incomprehensible! (off the charts)In our “fantasy talk,” you have affectionately spoken of being “my wife.” That is exactly what Christ desires for us. He wants to marry us + become eternal lovers!

I tried to craftily catch your heart so that I could lead you into a better life. You have caught my heart + I have never felt so loved by anyone! Thank you[Jane Doe]. Thank you for the privilege of helping a struggling teenager. Thank you for opening your heart. Thank you for your trust. Thank you for your love. My hope and prayer is that someday you will comprehend what an impact you have made on your Pastor and friend.

[Jane Doe] you have such a wonderful life ahead of you. I must be careful not to spoil that with any of my selfish fantasy desires. It would be grossly unkind to you for me to hold you captive in any fashion. When we get scared, Jesus sends His spirit to live within us. But He does not personally live with us. He waits until we have fully matured before he takes us to Heaven to live with Him. Yes, there are exceptions, but they are exceedingly so – sorta like [name redacted] (sp?) or a young child dying too young.

I must follow the example of Christ. I have espoused you to Him as a chaste virgin. You are pure + lovely + perfect in His eyes. Now you must mature in His grace until the time he brings you to Himself. Until then, I am here to guide you + help you. [Unintelligible] your heart.

I could only wish you would carry my love for you with you + in you forever. For me to wish for more would only be hurtful to the beautiful life He has planned for you. I will die 10,000 deaths knowing I cannot have you in my life as I would desire. But I would far rather die those deaths than to hurt you in any way by injuring your future.I would gladly do anything for you + I must lay down my life – my desires – for you

I will ALWAYS be here for you [Jane Doe]!! Always And I will carry you in my very soul as a part of me forever. I ‘ve never met anyone like you. Please keep on becoming what you are becoming now. I’ve tried to point you in the right direction. PLEEEAASSE don’t ever go back to what you were when we found each other. That would put my soul in Hell!

I promised you I would do anything to help you – and I have shown you what I mean by that. I still promise you I would do anything TO HELP YOU but I be me let + can you when see to by stop time- time from Text you! hurt would that anything do>part of your life + decision-making. But live your life – the life God has for you. Be 17 + enjoy this great stage of life. I’ll always be watching + always be pulling for you. I will always love you –

FOREVER! Your BFF, Pastor.

From another handwritten letter

Hey Baby, Hope you slept well.

I’m sitting at my table reading the Words that help me through powerful emotions that are surging through me. I miss my Bible Reading partner. It was fun to have our Bible Study yesterday morning. I Have my good music on – “I will trust in You” + the “Power of the Cross.” Good music drives me to the Scriptures to find the strength to go forward when my emotions want me to “freeze” time + go back to yesterday.

No matter how glorious the past, the future is the only direction we can go without dying inside. The past 3 days w/ you were beyond my imagination :! But what I hope you take from this wk. is more than the “magic” we enjoyed but also some better understanding of how incredibly important + special + awesome you are to Jesus! I wanted you to feel + know how much He loves you! I wanted to let some of the hurt + headache – the bad hurt – out of your heart.

This week, [Jane Doe], I tried to climb into your heart and write the graffiti of the Gospel on the walls. I wanted to spray paint in Neon colors that you are Priceless + Precious + are “off the charts” important – yes – to me personally -but especially to OUR Savior Jesus Christ. I’m reading my Bible now to draw a little closer to God – even if it’s a millimeter closer – because if we both get a little closer to Him, we also get closer + stronger + deeper w/ each other.

Every relationship not built around that truth eventually must die – that’s what happened w/ you + J. And that’s why afterwards you pursued “dead” things + “dead”relationships. My passion this week was to show you a living relationship + how to keep it alive! [Jane Doe], however, whenever God takes our love, we never have to[unintelligible] to each other. Keep pursuing Good and we keep living because He is Life!!

I have a special gift for you that I want to give you Sunday if you would stop by my office when you arrive. Also, I really want you to download the App Olive Tree Bible Reader when you get it, I’ll teach you how to use it.These days w/ you are tattooed on my heart + in my mind – Forever!

But these days, also gave me great insight to the profound needs of my teens + young adults. You’ve helped me. Finally, I want to thank YOU for giving me something I was not planning to receive. Through you, I have felt very loved by God. I gave Him my heart when I was 5, I gave Him my life when I was 17. And yes I love Him + know Him +understand much about Him, but, sometimes I just need to “feel” His love in away that only He can provide . . . and this week, through you, I have “felt” His love.

I absolutely cannot thank you enough!! It is obvious to me that God must trust you very much. He gave you the work of caring or ministering to His servant- just as the angel ministered to Jesus in the Garden of Gethsemine. Of course,you have been given enormous responsibility. The Scriptures do not tell us what the Angel said, how he arrived or how he left + apparently no one knows to this day – 2000 years later – what happened. That’s a very wise Angel! And so are you, Baby! 1432444!!!!!

From the Sentencing Memorandum of Jack Schaap.

Jack Schaap is not an outlier when it comes to sexual misconduct and abuse in the IFB church movement. His father-in-law Jack Hyles and his brother-in-law David Hyles preceded him at First Baptist in Hammond. Jack Hyles had a least one inappropriate sexual relationship and David Hyles had dozens. The list of abusers and predators that were trained by Jack Hyles and Hyles-Anderson College is long. Taken cumulatively, they make one think there is something very wrong in Hammond and other IFB schools and churches.

bill wininger
Bill Wininger, former pastor of Kingsway Baptist Church

In 2013, Bethany Foeller Leonard alleged that Bill Wininger, pastor of King’s Way Baptist Church, Douglasville, Georgia, molested her 20 years ago when he was the pastor of North Sharon Baptist Church, Grass Lake, Michigan. Several other women came forward and added their voices to Leonard’s accusation. Due to the statute of limitations, Wininger will never face justice for what he did in Michigan, but Leonard”s accusation did result in his resignation from King’s Way. In an unrelated case, Wininger was arrested and charged with four counts of misdemeanor battery of a female church member. He was sentenced to probation and court-ordered counseling.

When Leonard first made her accusation, apologists for Pastor Bill Wininger loudly defended him and said Leonard was lying. Some of you may remember the comments and emails I received when I first wrote about Bill Wininger being outed as a sexual predator.

Apologists for the IFB church movement and Bill Wininger couldn’t call Bethany Foeller Leonard and the other women sluts, whores, home wreckers, or church destroyers. After all, they were little girls, the age my granddaughters are now, when the abuse took place. So, they had to take a different approach when defending the most holy IFB church and Bill Wininger. They attempted to use the time-honored if you didn’t see it, it didn’t happen defense to silence those of us who aired Bill Wininger’s secrets.

Take Jason, a young man who vociferously defended the IFB church movement, King’s Way Baptist Church, and Bill Wininger, even though he said he was not a part of the IFB church movement.  Here is what Jason had to say about the accusations (spelling in the original, emphases mine).

First Comment

Wow. I haven’t heard this much wining in a long time. It’s sad when Christians contribute to the pussifacation of America. I would be ashamed if this is how I had to get 15 mins of fame. When I first saw this I thought this was a joke but then I realized you people are serious. There are consequences that come with attacking a man called by God. Everyone who is pointing a finger needs to realize that no person is blameless. I have not seen one bit of proof that proves any of these theories. My advice… Shut up and worry about your own life and let ALMIGHTY GOD worry about everyone else

Second Comment

The definition of pussifacation is the state in which a society becomes less and less tough. As a whole men and women in America are becoming this way. For example I recently read about a man who’s daughter was allegedly molested. 20 years later he decides to say something about it. To me this man has no backbone whatsoever and has joined many others in the realms of weak and pathetic. Maybe you should talk to ________. She has shown more backbone in here by standing up for herself and the people she loves. My father taught me to be a man. You asked me what if this happened to your daughter. Let me explain that it would never happen to my daughter simply because child molesters target weak people. This is how they get away with what they do. There would be no getting away with anything should this happen to my daughter and justice would not begin 20 years later. IF any of your accusations hold any truth which I doubt considerably then you should get real life smoking gun evidenced and prosecute. Obviously you dont have this or you wouldnt be wasting time here.

Third Comment

Actually I am not in the ifb. I know this crushes your idea of how narrow minded I must be. However I do not see the point of targeting them out specifically or even more so targeting a single church which seems to be what is happening here. Cassandra the point is that without physical evidence of child molestation BW is innocent of this accusation. Without physical evidence of rape BW is innocent of this accusation as well which means that IF another woman was involved it was consensual.

Bruce how else would a woman excuse a relationship with a married man but pawn it off as “molestation”? In this day and age nothing is personal cultural suicide. You give me the evidence that supports these accusations and I will have concern for these alleged victims. Until then I will support innocence until proven guilty by a court of law. I will not take your moth to the flame approach just because someone made an accusation. Didn’t you say “After all, the lies told about a person always make for better news than the truth”? Sounds to me like you have your own koolaid for people to drink. I stand by my words. A year from now they will not be foolish nor will they 10 years from now. You dont want to hear what I have to say because you cant combat it. You deflect everything like you have no idea what to say. Its obvious that you have no idea what to do about my voice so you dismiss me. Sorry to ruin your pity party but there are 2 sides to every story. Here is a thought for you. Instead of blasting away at a man or a church or an entire religion why not open a thread that actually helps people who are truly victims? If your intentions are pure it would not matter what religion or church or person it happened with. Not all victims are from a church or a specific religion. You may even sound like you really care about them instead of sounding like a bitter ex-church member who is using this to harp on the ifb.

Let the words of the greatest preacher since the Apostle Paul, the late Jack Hyles, state the official IFB position on abuse:

the-hyles-rule

If you have not read the posts If You Didn’t See It, It Didn’t Happen and Sexual Abuse and the Jack Hyles Rule: If You Didn’t See It, It Didn’t Happen, I encourage you to do so.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The IFB River Called Denial

jack schaap 2

In 2012, Jack Schaap, pastor of Independent Fundamentalist Baptist (IFB) megachurch First Baptist Church in Hammond, Indiana, was fired over a sexual relationship he had with a sixteen-year-old girl. The teen was in the church’s Christian school and Schaap was “counseling” her. Schaap was later arrested and convicted, and is now serving a 12-year sentence in a federal penitentiary. (You can read the texts, letters, and cards Schaap sent to this girl here.)

Several decades ago, Jack Schaap’s father-in-law, Jack Hyles, was accused of having an affair with his secretary. The evidence for his affair was overwhelming, but the church rejected the evidence and Hyles remained the church’s pastor until his death.

Sexual and financial scandals are quite common in the IFB church movement. Pastors have sexual affairs, molest children, surf porn sites, cavort with prostitutes, lie, cheat, and steal. They are, in every way, just like the unwashed, uncircumcised Philistines they condemn in their sermons. Deacons, Sunday school teachers, church bus workers, Christian school workers, and every-day church members are just like unsaved worldlings too. If the curtain was ever pulled back, it would expose for all to see that IFB pastors, leaders, and members are no different from atheists, Catholics, Episcopalians, Mormons, Methodists, or Southern Baptists. (Please see the Black Collar Crime Series.)

IFB Christian are human beings, capable of doing good or bad things. They are capable of being good, decent, kind, loving people, and they are also capable of being evil, unkind, indecent, and unloving. Much like all of us, they have the power to choose what kind of person they want to be. No matter what their theology tells them about the depraved, sinful condition of the natural, unregenerate, unsaved human heart, they KNOW they have the power to be whatever kind of person they want to be. They KNOW that there are countless atheists, deists, non-IFB Christians, and Catholics who are good, decent, kind, loving people, all without believing the King James Version of the Bible is the Word of God or believing in the IFB God at all.

Every IFB church and pastor has its own list of things they consider sins. Besides the “big” sins such as adultery, fornication, and homosexuality, IFB churches have rules (standards) about things that many non-IFB Christians might not consider a sin. Things such as:

  • Watching TV
  • Listening to secular music or Contemporary Christian music
  • Going to the movies
  • Gambling, playing cards
  • Men and women swimming (mixed bathing) together
  • Drinking alcohol
  • Smoking
  • Cursing or using bywords
  • Women wearing pants or shorts
  • Women wearing anything that reveals their “shape
  • Long hair on men, short hair on women

Over the years, I heard IFB pastors, including myself, say the following things were sins:

  • Wearing wire-rim glasses
  • Having a beard
  • Having a mustache
  • Wearing any clothing with “worldly” advertising
  • Going to stock car races
  • Sending your children to a public school
  • Using any Bible except the 1611 King James Bible
  • Not having a Sunday evening or midweek service
  • Not having an altar call
  • Using recorded (canned) music for church specials
  • Marrying a non-IFB Christian
  • Going to a non-IFB college
  • Having non-IFB friends
  • Working on Sunday
  • Letting your children play sports on prayer meeting night or Sunday
  • Not giving at least 10% of your money to the church, along with extra offerings for revivals and missions
  • Eating in restaurants that serve alcohol
  • Allowing women to pray while men are present or teach anyone other than women or children

The IFB church movement prides itself on being “better” than other Christian sects and the “world.” Their literalist belief system and their list of sinful behaviors are the standard every IFB church member is expected to live by. For all their talk about salvation by faith and grace, their religion is all about works, as is every religion, to some degree or the other. They will tell you that a person does not have to do any works in order to be saved, but ask them if a person who refuses to live by the above standards is a Christian and they will likely say, I doubt it.

In the IFB world, “true” Christianity is determined by how well a person adheres to the church’s/pastor’s interpretation of the Bible and whatever list of “standards” they have. Some allowance is given for differences of opinion, but not much. Church members who don’t conform are labeled as worldly, carnal, weak, fleshly, or backslidden.

The stated moral and ethical standard is high — impossibly high. Remember what I said earlier about IFB pastors, leaders, and church members being just like the rest of us? Well, this poses a real problem for them. They take the high moral ground, believing they are superior to everyone else, including other Christians. They consider themselves pillars of moral virtue. But they are not, and when pastors, leaders, and church members get in trouble, as in the cases of Jack Schaap and Jack Hyles, they have a real dilemma on their hands. Their moral and ethical failures expose the bankruptcy of their claim of superiority. Their behavior shows that the IFB emperor has no clothes.

The right thing to do would be to admit their failures, confess their “sins,” and come down from Mount “I am Holier than Thou.” Of course, doing this would mean that they are just like the rest of us, and that ain’t gonna happen.

The IFB scandal starring Jack Schaap and First Baptist Church in Hammond provides for us an excellent example of HOW IFB churches handle having their “humanness” exposed.

First, they deny.  When the Schaap scandal first became public, IFB commenters on blogs, news sites, discussion forums, and social media were quick to deny that Schaap had done anything wrong. The accusations were lies, they said, and they were certain that Schaap was completely innocent.

Second, they marginalize. When they could no longer deny the reality of the Schaap scandal, they turned to letting everyone know that Schaap was a “sinner” just like everyone else, and while his “fall” was regrettable, people should not judge the IFB church movement or First Baptist Church negatively. One bad apple doesn’t spoil the whole bushel. Actually, it can and does.

Third, they attack the critics. Instead of owning the scandal, many IFB defenders decided to attack those who reported the scandal or wrote negative things about Schaap, Jack Hyles, First Baptist Church, and the IFB.

Across the blogosphere, in discussion forums, in blog comments, and emails, the defenders of the IFB attempted to ameliorate the scandal by attacking people such as me. They couldn’t dismiss my impeccable IFB credentials, so they attacked me personally or they dismissed me out of hand because I am an atheist. Why should anyone listen to what Bruce Gerencser has to say, they write. He’s a God-hater. He’s bitter, angry, and has an ax to grind. Besides, he never was a “real” Christian. They try to discredit the messenger so they won’t have to deal with his/her message. The goal is direct attention away from the facts.

Fourth, if all else fails, they attack the victim. Let’s not forget that there is a victim in the Jack Schaap scandal. Schaap’s “sin” was not a victimless one. He had sexual relations with a minor in his church.

Jack Schaap was 56 years old when he traveled across state lines to sexually liaison with a sixteen-year-old church girl. The victim was young enough to be his granddaughter. As a grown, mature man, he should have been in control of his sexuality. Surely he KNEW it was morally, ethically, and legally wrong to have sex with this girl. Schaap had the power to control the relationship he had with this girl. He was the grownup in this story; he was the “man of God”; he was a married man with children; he was the one with everything to lose.

If he had overt sexual desire — a need to get laid — he could have sought out the help of a professional sex worker.  I am sure there are plenty of adult establishments in the Chicago area that Schaap could have gone to in order to get his sexual need met. More than a few IFB pastors have availed themselves to the services of prostitutes. But Schaap chose, instead, to sexually violate a trusting church girl.

In the sleaziest of attempts to justify Jack Schaap’s behavior, his defenders attacked the girl. One commenter on this blog suggested the girl was a slut, that she seduced Schaap. She wrote:

So…what about the teenage girl? How hot was she? How hard did she pursue him? We all know young girls flaunt everything these days to get what they want. a rise from any man they can. especially one in the limelight (our a uniform!) They don’t care if he’s married our not, or if he’s her best friends dad. it’s really sad.young girls are a whoring in our churches.

I responded:

Bullshit.

It doesn’t matter how hot she was or whether or not she flaunted herself before him.

He is a grown, mature man, a few years younger than I. By now, he should have learned how to deal with temptation and keep his penis in his pants.

It is reported that he was counseling this girl. If this is true, then he abused his power and authority and, here in Ohio, could be held criminally liable.

Whatever the girl’s faults, she is not the problem in this story.

She responded:

You men and women be careful. She is closer than we think. the world is full of young sluts stealing our husbands and sons! Praying for Cindy!

And, I responded:

You mean stealing pathetic, poor Christian men who have been taught they are helpless creatures unable to withstand sexual temptation? How about teaching them to be accountable for their own sexual behavior? They have a choice, do they not? Or are they so weak that the slightest temptation turns them into sexed crazed maniacs who are unable to control their lust?

The only right answer to the Jack Schaap scandal, the Jack Hyles scandal, or any other church scandal, is IMMEDIATE, COMPLETE disclosure. Instead of trying to cover the matter up or trying to make it disappear, churches should show they take these kinds of things seriously. What First Baptist Church in Hammond needed was a Penn State moment. They needed to come to terms with fifty years of cover-ups and denials. The deacons and church membership needed to own their own culpability in the Schaap scandal. They are the ones who did nothing about Jack Hyles and his serial-adulterer son David. They are the ones who allowed an abusive, controlling, cultic environment to develop in the church. They are the ones who, like lemmings, sat and listened to Schaap’s preaching, shouting Amen. They are the ones who practiced the Jack Hyles Rule, if you didn’t see it, it didn’t happen.

Instead of having a Penn State moment, First Baptist Church called in attorney David Gibbs, the Ray Donovan-like fixer of IFB scandals. Gibbs has fixed and sanitized countless IFB sex scandals. Instead of encouraging churches to come clean, Gibbs helps them minimize fallout and loss. The goal is not restitution or helping the victims. Instead, it is all about protecting the church’s testimony.

David Gibbs’s law firm, the Christian Law Association, advertises itself this way:

The Christian Law Association exists to preserve Christian liberty for your children and grandchildren.

CLA received in excess of 100,000 phone calls annually, not counting the thousands of pieces of correspondence from those who are in some way facing legal difficulties for doing what the Bible commands. These cases involve Christians arrested for witnessing to others in public, public school students being told they do not have the right to read their Bibles at school, churches being excluded from communities, Christians being fired for sharing their faith at work, and thousands of other shocking assaults on our precious religious freedoms. CLA provides free legal services based in part on the generosity of God’s people.

Missing from this description is helping pastors and churches manage scandal and marginalize victims. Missing is their motto: Protect the Church’s Reputation at All Costs! Minimize Financial Payouts so the Church can Continue to Win Souls for Jesus.

jack and beverly hyles statute
Jack and Beverly Hyles statue

The Joe Paterno statues at Penn State have been pulled down as a public act of contrition, but the Jack Hyles statute remains, a reminder of who it was that built First Baptist Church. One can only hope that public scrutiny will force the IFB church movement to own their “sins” and that dramatic change will be made, resulting in a reduction of predatory acts against children and teenagers. One can hope, but as of today, it is business as usual in the alternate universe called the IFB church movement.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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IFB Pastor Bob Gray, Sr. Pines for the 1950s

woman wearing jeans

In May 2014, Bob Gray Sr., retired pastor of Longview Baptist Temple in Longview, Texas, took to his blog pulpit to whine and complain about church women no longer obeying Deuteronomy 22:5:

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.

That’s right, Brother Bob is upset about Independent Fundamentalist Baptist (IFB) church women wearing pants. Of all the things a pastor could or should be worried about, Gray is concerned about women wearing what he perceives to be men’s clothing. Gray writes:

… Did we somehow become lost and confused as to what the issue was really about? Does it really not matter if men dress differently than women and women than men? Is it really important that there be a distinctiveness between masculinity and femininity? The issue wasn’t as much about pants as it was principle. He was looking at a much bigger picture than most. Perhaps we saw the issue to vaguely. Perhaps we missed the point entirely.

Many men [pastors] who once agreed on the issue of pants have now changed their position. Perhaps the position was too small or too narrow in the first place. Perhaps pants in and of themselves was not the issue. Perhaps the real issue was the matter of the distinctiveness between the attire of men and women. Pants gave us a focal point for the real issue, which was that men ought to dress like men and women like women.

Has that changed? Does it matter? Should we care if boys dress like girls? Should it matter to us if girls dress like boys? Is it really relevant? There has always been a focal issue that rallied us behind a principle. Long hair on men rallied us against rebellion, which was the bigger issue. Pants was the focal point for the principle of women not dressing like men. Yet when it comes to the issue of women wearing pants we seem to have missed the point. What is the point? The point is the Bible principle.

What is the Bible principle? The principle is that men should dress like men and women should dress like women. Has that changed or is the Bible still true? Should men wear clothing that pertains to a woman? Should women wear clothing that pertains to a man?…

… Distinction was brought to a higher level in the New Testament. (I Timothy 2:9) Deuteronomy 22:5 has been elevated to “modest” clothing.  No skinny jeans here! The Bible principle is for today.

So, if the principle is still true why are we criticizing those who took a stand regarding women wearing pants? I for one must allow others to disagree on the issue, but I’m concerned when they ignore the importance of the Bible principle upon which we built that position. If we lose the principle then we lose the purity of the Scripture.

If we begin to criticize those who took a stand then we should be explaining how we then are carrying out that principle. What should women wear that which a man shouldn’t? What should men wear that women shouldn’t? Does it matter? It has to because it is covered in his word…

… What is the distinction? If you tell me my position is wrong then simply explain to me what the distinction is that you are making between the attire of men and the attire of women. I’ll be satisfied with that.

If you’re going to criticize me because I have put some kind of distinction into the principle then tell me what your distinction is based upon that same principle. Whether Deuteronomy 22:5 means pants on women or not it must mean something? What does it mean? Explain it…

…Let’s face it the breaking down between the sexes has taken place. We no longer have the distinctions we once had between men and women including the way they dress. Dr. Hyles and others warned us of this danger more than they warned us of women wearing pants. He warned us of the danger of losing the distinction between the sexes. Pants was a symptom of the issue, but many have turned this against those who warned of the true danger….

…Tell me pastor what should women wear, or does it matter? What should men wear? Does it matter? This is not legalism. This is applying principles to our lives. There’s a legitimate reason that we took the positions we took. I’m saddened by the condition of our country, but I am not surprised. Same sex marriage is a result of the casual way we have dealt with issues in our country and even in many churches…

… So, now I put the responsibility back on your shoulders. Tell us what to do? If there’s no problem then there’s nothing to worry about, but I think we all know there is a problem. Dr. Hyles was right. The unisex movement is a satanic pursuit to blur the lines between the roles and identity of men and women. How do we fix it? What’s the standard going to be? Is there going to be no standard? I think it’s time to give it a second thought.

If the pastor’s wife has no distinction in her dress, then no wonder the pastor has lock-jaw and is like the Ant-Artica [sic] and frozen at the mouth.  This makes it difficult to lead a local church let alone a movement…

That’s right, women wearing pants is a “satanic pursuit to blur the lines between the roles and identity of men and women.” Perhaps these slutty, pants-wearing Baptist women need to channel Flip Wilson and say, The devil made me do it.

Gray considers himself an old-fashioned IFB preacher. Old-fashioned for Brother Bob is the 1950s:

Then I go into some of our churches and find myself wondering who is standing for the Bible principle of distinction in God’s house.  The decline of American morality is reflected in our distinction.  The decline of our churches is also reflected in our dress distinction.  50 years ago it was not so in public and for sure it was not so in our churches.

The Mrs. Cleaver look was in almost every home in 1950’s. Not so in either the home or the house of God, in a lot of cases, in this new Millennium.  If God wanted a distinction in the Old Testament how much more does He desire it in the New Testament.

You see, preachers like Gray pine for the 1950s; the time before the free love and the rock-and-roll generation. He yearns for the days when women were pregnant housewives, homosexuals stayed in the closet, and birth control was illegal. He yearns for the days before the Civil Rights Act, Gun Control Act, and the EPA. He yearns for the racist days of his youth, a time when there was order and everyone knew their place. I can only imagine what Gray thinks about the protests today.

I feel sad for preachers like Gray. They have spent a lifetime preaching on frivolous issues such as pants on women, short skirts, long hair, rock and roll, contemporary Christian music, and premarital sex. (See An Independent Baptist Hate List.)  The narrowness of their preaching makes it impossible for them to back up. To do so would be considered compromise, a sure career killer in the IFB church. So, they remain in their little boxes, unable to join the world that past them by decades ago,

Gray, without realizing it, revealed what the REAL reason is for all the preaching against pants and short skirts on women:

If you are an honest person you will have to admit that females in public have taken the half off sale seriously. Hip hugging skinny jeans revealing mid riffs. I travel every week of the world around this great nation of ours. It is embarrassing for a man who is doing the best he can to keep his heart right with all of the female flesh on display.

Thanks to seven decades of Puritanical preaching and rules, IFB men have been turned into pathetic weaklings unable to handle their own sexuality. They’ve been told their entire lives that women are Jezebels, seductresses out to lure them into bed. They’ve been taught that the reason men give into their weakness and have lustful thoughts is because women refuse to cover up their flesh. If only women would stop wearing pants, short skirts, shorts, and halter tops, and stop wearing clothing that accentuates the female shape, why horn-dog IFB teenagers and men would not have a problem with lust. As any woman who has attended an IFB church knows, women are considered sexual gatekeepers who are tasked with keeping boys and men from masturbating and committing fornication or adultery. If IFB burka-wearing women fail as gatekeepers and men lust after them, it is their fault. Remember, in IFB churches, women are to blame for e-v-e-r-y-t-h-i-n-g.

This kind of thinking is as old as Adam and Eve in the book of Genesis. When God confronted Adam about eating from the tree of knowledge of good and evil, Adam replied:

The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

Adam, like countless IFB preachers, blamed the woman.

What Bob Gray and other IFB preachers have done is turn out generations of men unable to handle their own sexuality. The slightest bit of female flesh brings a rise in their pants and soon their thoughts turn to banging Sister Sue in the church pew. When Jack Schaap, former pastor of First Baptist Church in Hammond, Indiana, was arrested and convicted for having sex with a minor in his church, many IFB preachers blamed the girl. (Please see IFB Pastor Jack Schaap Asks for Release from Federal Prison, Says He’s A Good Boy Now.)

In the post titled, The IFB River Called Denial, I wrote about what one IFB-loving woman had to say about the slut that took down Jack Schaap. Here’s what she said:

So…what about the teenage girl? How hot was she? How hard did she pursue him? We all know young girls flaunt everything these days to get what they want. a rise from any man they can. especially one in the limelight (our a uniform!) They don’t care if he’s married our not, or if he’s her best friends dad. it’s really sad.young girls are a whoring in our churches.

You men and women be careful. She is closer than we think. the world is full of young sluts stealing our husbands and sons! Praying for Cindy!

You see, even the women in IFB churches make excuses for the lustful behavior of men and teenage boys. These church-going, Jesus loving sluts are out to steal their husbands and sons. It’s their fault, right? If they just dressed like the women on Little House on the Prairie, all would be well.

It should come as no surprise that the IFB church has a big problem with sexual abuse and misconduct. (Please see the Black Collar Crime Series.) These poor men can’t help themselves. Instead of learning how to responsibly handle their sexuality, they are taught that lustful, carnal thoughts and behaviors are not their fault. If the pastor ends up having sex with his secretary on his office floor, it is the secretary’s fault. I knew of one pastor who would, for years, send out the bus workers on visitation, and then he and his secretary would use that time to have sex in his office. When the truth came out, you know who was to blame? The secretary.

Every man must be accountable for his own sexuality. Teenage boys should be taught sexual responsibility. They should also be taught that it is okay to have appropriate physical contact with the opposite sex. (See Thou Shalt Not Touch: The Six-Inch Rule.) They need to be taught that desiring a woman is normal, as is sexual arousal.  Exposure to normal sexual feelings and desires will do wonders for the teenage boys of the church. Instead of repressing these feelings and desires, they should learn to how act on them ethically and responsibly. And my God, preachers, teach them to put Ecclesiastes 9:10 into practice: Whatsoever thy hand findeth to do, do it with thy might . . .

IFB preachers such as Gray take virile teenage boys and turn them into eunuchs. Don’t look, don’t touch, don’t masturbate, don’t look at scantily clad women on the TV or Internet. These boys are treated like toddlers, who then grow up to be infantile men.

By his own admission, Gray has a problem keeping his thoughts pure. Who’s to blame for this? Women. Instead of accepting responsibility for his lustful thoughts, he blames scantily clad women. Gray’s an old man now; surely he can contain himself when he see an attractive young woman? Evidently not. Once I left Evangelicalism and its Puritanical, oppressive, against-human-nature sexuality, I no longer feared what looking at an attractive woman might do to me. I can now enjoy the beauty without turning into the beast. As my wife has told me more than a few times, you can look, but don’t touch. I am confident that I can handle my sexuality and I know many of the men who read this blog would say the same. Once freed from the infantile, emasculating rules of the IFB church movement, we are now free to be the sexual beings we are meant to be. All praise be to Eros.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Why Eric Jackson Confessed to Raping His Sister

jackson brothers
Six Jackson Brothers Who Repeatedly Raped Their Little Sister

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Several years ago, Scott Brown, one of the elders at Hope Baptist Church (link no longer active) in Wake Forest, North Carolina, church home to two of the six brothers accused of repeatedly raping their sister over an eight-year period, shared the reason the Eric Jackson confessed. In a blog post titled Eric Jackson and the Power of the Gospel (link no longer active) Brown wrote:

Now, you may have heard that Hope Baptist has two of her members in jail on sex offenses against their sister. The tragic family life of the Jacksons is almost overwhelming. It is a story we will never forget.

But how did this come to light? The reason this story is in the national news right now is because of the power of the gospel. Eric Jackson came to the church, responded to the preaching of the Word of God, recognized that he was a false convert, embraced the true gospel, and was born again. His new heart compelled him want to walk in the light. As a result, he confessed his sin.

He first went to my fellow Hope Baptist pastor, Dan Horn and confessed. We collaborated on the situation and the next day Dan called to report it to the authorities in Elizabeth City. Shortly thereafter Dan went with Eric to the authorities to turn himself in. In that meeting Eric exposed the patterns of evil in his home and his past participation in it. Finally, 18 months later when their investigation was complete, 8 of the 11 family members were indicted by a grand jury and jailed to await trial. The father and the mother, Jon and Nita Jackson are out of jail on bond.

If Jesus had not saved Eric, perhaps the devastating culture of this family could have continued, even to more generations. But the gospel transforms and shines light in dark places. Jesus was the source of light that caused things to be brought into the light, “In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.” John 1:4-5

Paul speaks of the transforming power of the gospel to the Corinthian church. He mentions that some of them had a horrible past – adultery, homosexuality… He writes to them of the mercies of God in 1 Corinthians 6:9-11:

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”

When the gospel has truly been embraced, it makes murderers former murderers. It makes idolaters former idolaters. It even makes child molesters former child molesters who walk in the light. Nothing else has that kind of power. Nothing else can break the patterns of sin that once enslaved those who have been called out of darkness into His marvelous light (1 Peter 2:9)…

Eric Jackson is now thirty-two years old. This means, depending on which report you believe about when the rape stopped, Jackson was around fifteen when the rape started and twenty-three to twenty-five when the rape stopped. Ponder that for a moment. He was a teenager when he started violating his sister and a grown-ass man who owned a business when he stopped.

One commenter suggested that the brothers were so corrupted by their parents that they didn’t know raping their sister, age four and a half when it started and age twelve to fourteen when it stopped, was wrong. The only proof of this claim is a subjective comment the local sheriff made in an interview. There is no proof that the brothers were so under the influence of their parents that they were powerless to stop raping their sister or didn’t know that it was wrong.

Now we have Scott Brown saying that Eric, the oldest of the molesters, did not know that raping his sister was morally wrong. It wasn’t until Brown, using the mighty power of the Word of God, showed Eric that he was a false Christian, that Eric began to see that raping his sister was wrong. Until the moment that Eric gloriously embraced the gospel of John Calvin, he had no clue that sexually molesting a child was immoral. Until the Calvinistic Holy Spirit gave life to Eric’s dead, darkened, depraved heart, he did not know that what he and his brothers did was wrong.

Those of us who are familiar with Fundamentalist Calvinism have heard similar stories. Many of the “new” converts in Calvinistic churches are actually people who were already professing Christians. They were just the “wrong” kind of Christian. Calvinistic pastors are noted for their ability to persuade Christians that their non-doctrines of grace salvation is false. What better way to understand Eric Jackson’s sin and confession than to paint it as a Saul on the Road to Damascus conversion story.

Brown, of course, is an opportunist, and he is using Eric Jackson’s story to promote fundamentalist Calvinism. He even goes so far to suggest “If Jesus had not saved Eric, perhaps the devastating culture of this family could have continued, even to more generations.” If it is the Calvinistic gospel that made the difference, and so far Eric is the only Christian brother to get really, really, really saved, aren’t the rest of the brothers still rapists dead in trespasses and sin? Besides, at least two of the brothers regularly attended Hope Baptist Church. Surely they heard preaching against raping your sister? Surely they heard preaching against sexual immorality? If they heard it, are they not accountable?

Calvinists love to make much of Romans 1-2 and the law of God that is written on the heart of every human. Surely, that law would tell Eric Jackson and his brothers that raping their sister is wrong, right? If atheists know that the raping a child is morally wrong, shouldn’t people raised in church, raised under the teachings of the Bible, — even if they are not a Christians — know that they shouldn’t sexually molest children?

Brown’s blog post is quite “Biblical,” typical Calvinistic drivel. People such as Brown are convinced that anyone who is not like them — a regenerated sinner brought into the glorious light by the Calvinistic gospel — is dead in trespasses and sin. We are vile, wicked, enemies of God. It’s a wonder that all of us don’t rape our siblings and children. We are helpless, in bondage to sin and Satan. Or so the Scott Browns of the world would have us to believe.

This story continues to sicken me, and Brown’s opportunism and explanation only makes it worse. While I am sure that there was tremendous dysfunction in the Jackson home, it does not excuse the brothers for raping their little sister. I don’t believe for a moment that none of them knew what they were doing was wrong. Unless they were raised as feral animals, they had to know that what they were doing was wrong; especially by the time the brothers became adults.Four of the six Jackson brothers pleaded guilty to sexually molesting their little sister. Eric and Matthew Jackson each pleaded guilty to a first degree sex offense and were sentenced to twelve to fifteen years in prison. Nathaniel and Benjamin Jackson each pleaded guilty to multiple counts of incest and were sentenced to twenty-four months in prison. In 2016, Aaron Jackson was found guilty of second-degree child abuse and was sentenced to 18 years in prison. Jon Marc Jackson was later convicted of taking indecent liberties with a minor. and sentenced to 10 months in prison. And the parents of this brood of child molesters?  John and Nita Jackson pleaded guilty to felony sexual abuse and were sentenced to 31-47 months in prison each.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser