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Category: Evangelicalism

Christians Say the Darnedest Things: True Christians Don’t Commit Suicide

Lately, in the news, there have been an assistant pastor, a pastor’s son, and other Christians who have committed suicide. Some Christians say that they are in heaven, others that they are in hell. The question is, where are they and what exactly does the Bible say about suicide?

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Suicidal thoughts are not self-generated but comes from an outside source. A person’s mind is equipped with self-preservation. Jesus said that Satan only comes to kill and to destroy. 

Suicide is murder and shows no faith but hopelessness while a person with Christ, has hope. Through Christ, we will overcome any satanic attack because our strength comes from the Lord. A “Christian” who commits suicide never had the Holy Spirit living inside of him in the first place and has been defeated by the enemy, convincing him to commit self-murder. The Scripture is very clear on the issue, a person who has committed suicide shows that they are still from the world and are dead in their sins but those who are born again have overcome the world. 

— SpaniardVIII, Spiritual Minefield, Can A Christian Commit Suicide And Go To Heaven?, September 17, 2019

Black Collar Crime: Jason Ramsey Pleads Guilty to 50 Child Sex Charges

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Jason Lee Ramsey, a church-going man from Rocky Point, North Carolina, pleaded guilty Monday to 50 child sex charges. Ramsey befriended  the victim at church. She was 13 at the time. This led to three years of sexual misconduct. Ramsey will spend 30 years in prison for his crimes.

Star News Online reports:

Ramsey befriended the victim at church when the victim was 13. A year later he began raping her, and carried on a sexually explicit correspondence with her for the next three years.

When she turned 18, the victim told her parents about the abuse, which took place in both New Hanover and Pender counties.

“Thanks to the bravery of this victim, a child predator is going prison for nearly three decades,” David said in the release. “The Kure Beach Police Department conducted a stellar investigation, which made this plea possible and spared the victim the trauma of having to testify in court.”

An investigation by local detectives who trained at the National Computer Forensics Institute uncovered sexually explicit images and texts on Ramsey’s computer, leading to additional charges.

In addition to decades in prison, Ramsey will have to register as a sex offender for life.

The name of the church is not mentioned in any public news reports.

Black Collar Crime: Evangelical Pastor Yunior Beltres Accused of Rape

yunior beltres

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Yunior Beltres, pastor of Evangelistic Ministry of Columns of Fire (Ministerio Evangelistico Columnas de Fuego) in Miami, Florida, stands accused of repeatedly raping two young girls in his bedroom and forcing them to witness each other’s assault.

The Miami Herald reports:

Yunior Beltres, a 54-year-old citizen of the Dominican Republic, was charged with two counts of sexual battery on a minor, police said. The alleged victims are 9 and 10 years old.

The girls, whose relationship to Beltres was not disclosed, reported the abuse to police in July. They said the assaults occurred in May and June at his home in the 300 block of Northeast 118th Terrace in Miami.

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The congregation, also known as Ministerio Evangelistico Columnas de Fuego, is located on the second floor at 2052 NW 22nd Ct. in Miami, according to state records. Beltres has been affiliated with the organization since at least 1996, according to the records.

A woman who answered the phone number listed for the religious organization on Friday said that Beltres was a pastor at the congregation and that the accusations against him were false. She did not provide her name and hung up on a reporter.

In the voice greeting for the phone number, Beltres identifies himself as a pastor and wishes blessings on his callers.

Black Collar Crime: IFB Pastor Garry Evans Found Not Guilty on All Charges

pastor garry evans

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In October 2017, I posted a story detailing sexual abuse allegations against Garry Evans, pastor of Rushville Baptist Temple in Rushville, Indiana.  Rushville Baptist is an Independent Fundamentalist Baptist (IFB) congregation.

RTV-6 reported at the time:

A 72-year-old pastor in Rush County is accused of molesting multiple young children in his congregation.

Garry Evans, Pastor of the Rushville Baptist Temple was arrested Wednesday evening during a traffic stop.

According to court documents, the investigation began after a 3-year-old child who attends the church told her mother that Evans had taken her into his office to give her candy then “pulled his pants down” and made her touch his genitals.

Shortly after the investigation began another mother came forward saying her 7-year-old and 5-year-old claimed they had also been touched by the pastor. Both girls told investigators that “The Pastor” gives the kids candy when they go into his office alone, and touches them or makes them touch him. The youngest girl told investigators that it started happening after she started kindergarten in August.

And another mother with two young girls at the church also came forward with a similar story.

Rushville Police Chief Craig Tucker said a woman also came forward and said she had been molested by Evans decades ago, in a different community. That woman helped police pursue the new cases, but it is unclear if charges can be sought in hers.

Evans is charged with three counts of child molestation, four counts of sexual battery and five counts of child solicitation. He is currently being held without bond at the Rush County Jail.

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In November 2017, the Rushville Republican reported:

The Rush County Prosecutor’s Office filed more charges Thursday against Garry Evans, the Pastor of the Rushville Baptist Temple Church. The new charges stem from allegations from a new alleged victim, identified in Court filings as a six-year-old. The new charges include Child Molesting, a Level 4 Felony, and Child Solicitation, a Level 5 Felony.

Evans previously was charged with Child Molesting, Child Solicitation, and Sexual Battery involving five alleged victims. Evans posted the $20,000 bond soon after it was set by the Judge. Along with the new charges, the Prosecutor filed a motion to increase Evans’ original bond. Rush County Prosecutor Phil Caviness explained that the fact that these charges bring the number of alleged victims to six justifies a higher bond than the standard Level 4 Felony case, and added that his office was seeking Evans to be monitored by the Rush County Community Corrections Program if he is released on bond. “We feel that given the charges, GPS monitoring and protective orders for all of the alleged victims and their families are important conditions of bond in this case,” Caviness said.

Court documents indicate that these new alleged incidents occurred sometime between the Fall of 2016 and Summer, 2017, but were disclosed after the first charges were filed against Evans. Trial for these charges currently is scheduled to begin on Feb. 20, 2018.

After these latest charges were filed, Evans attempted to commit suicide.

In February 2018, Evans was arrested and charged with criminal trespassing. His wife was also arrested. The Herald-Tribune reported at the time:

A report of criminal trespass received by the Rushville Police Department Jan. 29 led to the arrest of Pastor Garry Evans, 72, and his wife Gay Evans, 70.

The elder Evans had been released from jail after posting a $20,000 bond following his initial arrest in October 2017 regarding a number of allegations of inappropriate activity with minors, according to earlier editions of the Rushville Republican. A condition of his bond required that Evans be placed on GPS monitoring by the court.

Although innocent until proven guilty, Evans was initially charged last fall with three counts of child molestation, a Level 4 felony; four counts of sexual battery, a Level 5 felony; and five counts of child solicitation, a Level 6 felony.

Additional allegations and charges were filed with the courts in November 2017 when another minor child came forward. Following the second arrest, Evans, the longtime pastor of the Rushville Baptist Temple, unsuccessfully attempted to take his own life and, as a result, was hospitalized for an extended period of time.

The couple’s most recent legal troubles began when the pair appeared Jan. 28 at a Rushville residence stating they wished to see a family member they believed to be inside. The tenant reported they would not leave until they spoke with the individual. The tenant and complainant in the case informed the Evanses that they were not welcome at the property and needed to leave. The couple refused and demanded to speak with the relative.

Following several attempts to get them to leave, the complainant stated that she felt threatened and retreated into the residence, where she retrieved a firearm. The woman returned to the door and again told the couple to leave, but they refused. At this time, Gay Evans attempted unsuccessfully to take the firearm from the resident. The complainant then locked herself inside and stowed the firearm.

A few moments later, the resident observed Garry and Gay Evans looking in a vehicle on the property. The complainant then chased the pastor and his wife off her property with a baseball bat.

As a result of the incident, warrants were issued for the arrest of Garry Evans and Gay Evans for criminal trespass, a Class A misdemeanor.

The pair were taken into custody Tuesday afternoon, Jan. 30. During the course of the arrest, Gay Evans became verbally abusive and physically resistant toward officers and as a result was additionally charged with resisting law enforcement, a Class A misdemeanor.

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Earlier this month, Evans’ trial began, culminating with the jury acquitting him on all counts. As of today, the prosecutor’s office has not made a public statement in relation to Evans’ acquittal.

The Clergy Project will Soon Pass 1,000 Members

the clergy project

The Clergy Project, a non-profit organization started in 2011 to provide support, community, and hope to current and former religious professionals who no longer hold supernatural beliefs, will soon pass 1,000 members. While I was already out of the ministry (2005) and a vocal atheist (2008), I was one of The Clergy Project’s early members. Over the past eight years, I have recommended several liberal, mainline, and Evangelical clergy to the Project. Most of these contacts came through this blog. Today, I continue to correspond with a number of doubting/unbelieving pastors and church leaders. Several years ago, one Evangelical preacher told me that I was a liar; that “Bible-believing” pastors would NEVER leave Christianity. I said, “what about me?”  “Well, Bruce,” he replied, “you never were a Christian, so you don’t count!” Whether ex-Christian pastors such as myself “count,” an increasing number of clergy are walking away from the pastorate and Christianity. Others, having lost their faith, are still active in the ministry. “What hypocrites,” I have been told. “If they no longer believe, the fakers should immediately resign.” Easier said than done when your family, career, and entire life are wrapped up in the tentacles of the church. I don’t know of a sect that has an exit program for clergy who no longer believe. In most churches, professed atheism or agnosticism — or even doubts and questions in some settings — is a one-way, same-day ticket out the back door of the church house. I know men and women who were ruined financially after being exposed as unbelievers. Many pastors live in church-provided housing. Imagine being told you have to immediately move out of the parsonage. Where do you go? Where will you find shelter for your family? How will you pay your rent and utilities? Often medical insurance and retirement income play a big part in unbelievers deciding to “fake it until they make it.” It’s no simple task to extricate oneself from that which has dominated your life for years. In my case, I was an Evangelical pastor for twenty-five years. While I didn’t have concerns over income, insurance, or retirement, (I was paid poverty wages, never had insurance, nor did I have a retirement program. I was trusting Jesus to care for me until the end; he proved to be a deadbeat caretaker.), I did wonder and worry about the future. My life was so wrapped up in the work of the ministry that I didn’t know what I was going to do post-Jesus. Scores of clergy find themselves in similar circumstances; no longer believers, yet still financially and materially connected to the church. It is for people such as this that The Clergy Project was created. If you are a current or former pastor who no longer believes, I encourage you to join The Clergy Project.

While I am no longer as active in the Project as I would like to be, I fully support their mission and work. These days, my focus is on Evangelicals who have doubts or questions about Christianity or people who have left the faith altogether. When I come in contact with pastors, evangelists, missionaries, worship leaders, deacons, youth pastors, or Christian college professors who no longer believe, I encourage them to check out The Clergy Project. Once they have gone through the approval process, unbelieving church workers have access to all sorts of help, including a private, secure forum. While I don’t participate in the forum as much as I would like, I have found it to be an excellent source for friendship and camaraderie.

The Project has a private Facebook group for its members, as well as a public page. You can find the personal stories of some of the Project’s members here.  And finally, Linda LaScola, one of the founders of The Clergy Project, operates a blog titled  Rational Doubt: With Voices from The Clergy Project.  Rational Doubt features posts by Project members — including yours truly.

If you have any questions about The Clergy Project, please leave your question in the comment section or send me an email.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Christians Say the Darnedest Things: Jarrid Wilson is in Hell, Says Elizabeth Johnston

This week, I read that Jarrid Wilson, Christian megachurch associate pastor and mental health advocate, committed suicide the day before National Suicide Prevention Day.

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Can we just slow down for a minute and have a very important, life and death conversation about suicide and the conditions one must meet to enter heaven for all eternity? Are there conditions? Does everyone go to Heaven who wants to go there, regardless of their actions? Or are there conditions one must meet to inherit the greatest promise ever given to man, namely, eternity with our Savior in a place of unending righteousness, peace, provision, and joy?

Doesn’t scripture say that “no murderer will enter the kingdom of God”? Isn’t suicide murder of one’s self? Doesn’t the Bible say that “murderers will have their part in the lake of fire”? Isn’t the last act of a person committing suicide, self-murder?

Please know that it horrifies me to have to write this! I’m horrified that grieving people who know Jarrid . . .would be offended by this discussion. But what about God’s Word? What about those who are planning right now to ingest that bottle of pills and end it all?

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Is it possible that Jarrid Wilson found a place of repentance moments before he breathed his last breath? Absolutely! Is it possible that Jarrid, after having gone too far in the suicide process and unable to rescue himself, cried out to God in repentance for his sin? Yes, it is possible and I pray that happened.

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To tell a watching world, as a minister of the gospel of Jesus Christ, that killing yourself will get you a ticket to heaven (as long as you had faith), is not only unbiblical, but dangerous and reckless. If my children were sitting in a church or funeral service, where such a reckless proclamation was made about someone who killed themselves, I would have to escort my children out of the room and pray that no permanent harm be done to them with this toxic thinking. We have yet to see the tragic results of mishandling this crisis. What are we thinking? I pray to God that no one else loses a loved one because of the countless number of people who admire Pastor Jarrid.

— Elizabeth Johnston, Activist Mommy, An Open Letter To Pastors In The Wake Of Young Megachurch Minister’s Suicide, September 13, 2019

Dear Evangelicals, This is NOT a “Gotcha” for Atheists

teaching creationism

Several days ago, I received the following email from an Evangelical man:

So where did it all come from. The known universe before the bang?

Over the past decade, I have received scores of emails from Evangelicals posing this very question or something similar. Evangelicals think that this question is some sort of “gotcha” question atheists can’t answer; that by being unable to answer this question, atheists show the bankruptcy of atheism.

I am going to surprise the man who wrote this email by answering his question: I DON’T KNOW! No one knows where “it” came from; where the universe came from before the Big Bang. Atheists can’t answer this question, but neither can Christians. Saying GOD DID IT! is a faith claim, as is quoting verses from Genesis 1-3. To quote the great intellectual and scholar Ken “Hambo” Ham, “Were you there?” Ham loves to use this line of illogic when challenging evolutionists and other scientists. Since these learned men and women didn’t observe firsthand the beginning of the universe (and what became before the Big Bang), they can’t possibly “know” what happened. However, what’s good for the proverbial goose is good for the gander. When Evangelicals say GOD DID IT! it is fair for scientists to ask, “Were you there?” If not, then Christians cannot possibly know whether the Christian God created the universe or exists outside of space and time. These are faith claims, not science.

Of course, Ham and other creationists resort to special pleading to defend and justify their beliefs. The Bible is different from any other book, Evangelicals say. Written by God through human instrumentality, the Bible is inspired, inerrant, and infallible. Thus, we can KNOW who created the universe and when and how he did it by reading the Bible! The problem with this argument is that there is no evidence for the claim that the Christian God wrote the Bible. There’s a plethora of evidence, however, that suggests the Bible is the work of fallible men. Believing the Bible was written by God and is somehow, in some way, a one-of-a-kind divine text requires faith. Deep down, creationists know this, and that’s why Answers in Genesis, Creation Research Society, Institute for Creation Research, and dozens of other groups, spend countless hours trying to make science “fit” the creationist narrative. Faith is not enough for these zealots. They desperately want respectability and are willing to lie, distort scientific facts, and misrepresent science to get it. Yet, despite all their “scientific” work, creationism remains a matter of faith, not science.

Creationists can no more answer the aforementioned questions than atheists can. The difference between Evangelicals and evolutionists (a derogatory term often used by Evangelicals as a label for science in general) however, is that scientists continue to work towards answering the question of how the universe began and explaining what existed before the Big Bang. Science may never satisfactorily and completely answer these questions, and I am fine with that. Not every question — presently — is answerable. Evangelicals, armed with arrogance and certainty, think the Bible reveals to them everything they need to know about life. “The Bible says” becomes the answer to countless complex, difficult science questions. The underlying issue is that Evangelicals need to be right; to have “Biblical” answers for every question. Evangelicals have become the insufferable man at a party who dominates the discussion and has answers for every question. Or at least he thinks he does, anyway.

Let me conclude this post with this: atheism and evolution are not the same, any more than atheism and liberalism are the same. Atheism is defined this way: disbelief or lack of belief in the existence of God or gods. While it is certainly true that many atheists are evolutionists and political liberals, that cannot be said of all atheists. Atheism is a singular statement about the existence of deities. From there, atheists go in all sorts of ways.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Christians Say the Darnedest Things: How to Hook a Man

lori and ken alexander

Brometheus tweeted this recently: “Steps for women looking to get engaged: 1) Wear a nice sundress; 2) Smile a lot; 3) Carry a plate of bacon; 4) When people mention the bacon, say, ‘Yes, I made it.’ Men will instantly rate you far above the vast majority of modern women. This ain’t rocket science. It’s that simple.”

Most men aren’t that complicated. Women are much more complicated because we tend to be led by our emotions and feelings which change frequently. I know there are many young women who would love to be married so this is great advice for you!

Many women don’t dress feminine anymore. Most wear leggings ALL the time which are NOT feminine. Everywhere I go, women are wearing leggings. On a few women, they are very sexy since they outline the body parts clearly. On other women, they are not attractive at all. Few women have perfect bodies. Women, leggings are not feminine nor modest in the least. A pretty sundress or skirt are much more feminine and attractive to men.

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Finding a godly man isn’t easy in this culture, I know, but there will always be a remnant (Romans 11:5). Always dress and act feminine. Learn to be cheerful and cook good food. Ask the Lord to bring a godly man into your life and then wait upon Him. Find the best Bible believing and teaching church around and get involved. Do what you can and leave the results up to Him. In the meantime, concentrate on being holy in body and spirit as God commands (1 Corinthians 7:34). Oh, and most men do prefer debt-free virgins without tattoos!

— Lori Alexander, The Transformed Wife, Men are Attracted to Women Who are Feminine, Cheerful, and Good Cooks, September 10, 2019

Quote of the Day: Morals Without Religion

It’s the most common question religious folks pose to atheists: “Where do you get your morals?”

Whether at a dinner party or class reunion, a PTA meeting or a pig pickin’, whenever God-fearing people find out that we don’t believe in the Lord, don’t believe in an afterlife, don’t attend church, synagogue, mosque, or temple, don’t follow a guru, don’t obsess over ancient scriptures, and don’t care much for preachers or pontiffs, they immediately inquire about the possible source of our morality — which they find hard to fathom.

And the question “Where do you get you morals?” is usually asked with an embedded implication that morality obviously comes from God and religion, so if you don’t have either, then you must have no source for morality. On top of this problematic implication, there is often an accompanying judgmental, sneering tone; it’s as if what they really want to say is “You must be an immoral lout if you aren’t religious and don’t believe in God.”

To be fair, not everyone who asks atheists where they get their morals is implying something unkind. Given that religion has so fervently, forcefully insisted that it is the only source of morality for so many centuries, many people just honestly and naively believe that to be the case. Thus, not having thought too much about it, they are genuinely curious about where a person gets his or her morals, if not from religion.

But even if the question is asked in total unprejudiced earnestness, it is still a rather odd query. After all, “Where do you get your morals?” suggests that morals are things that people go out and find in order to possess. Like shoes. Or a new set of jumper cables. It implies that people are living their lives, doing this and that, and then at some point, they decide to drive downtown or go online and get ahold of some morals — as if ethical tenets and moral principles were consciously adopted in some sort of deliberate process of acquisition.

Morality, however, doesn’t really work that way. While people may deliberately choose to get their donuts from a certain shop or decide to get their dog from a certain pound, when it comes to the core components of our morality — our deep-seated proclivities, predilections, sentiments, values, virtues, and gut feelings in relation to being kind and sympathetic — these things are essentially within us. They are an embedded, inherited part of us. We don’t go out and “choose” them, per se. Sure, we may change our minds about a certain social issue after learning more about it and critically reflecting upon it; we may develop a love or distaste for something after having had certain new experiences in relation to it; we may start to live our lives differently, with different ethical priorities, after we marry a certain person and cohabitate with them for an extended period of time; we may find our political positions shift when we move to a new state or country and live there for a while.

However, when it comes to our underlying morality, it is not generally something that we “get” in a conscious, deliberate, choosing way. Rather, our deep-seated sense of how to treat other people, our capacity for empathy and compassion, our desire for fairness and justice — these are things that we naturally manifest: our morals have been inherited from our evolutionary past, molded through our early childhood nurturance, enhanced and channeled through cultural socialization, and as such — to paraphrase sociologist Émile Durkheim — they “rule us from within.”

What exactly is it that rules us so — morally speaking? And what are the specific foundational sources of our moral proclivities and ethical tendencies? There are four: 1) our long history as social primates, evolving within a group context of necessary cooperation; 2) our earliest experiences as infants and toddlers being cared for by a mother, father, or other immediate caregivers; 3) unavoidable socialization as growing children and teenagers enmeshed within a culture; and 4) ongoing personal experience, increased knowledge, and reasoned, thoughtful reflection.

— Phil Zuckerman, What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life

Purchase What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life

I’m not THAT Kind of Christian

catholic one true church

This post is primarily about Protestant Christianity — and yes, Baptists and Campbellites are Protestants. I will leave it to Catholic and Orthodox Christians to duke it out over which sect is the rock upon which Jesus built his church. (Matthew 16:18)

Over the past decade, I have learned many things I didn’t know before about the monolith we call Christianity. Generally, most people believe that Christianity is one religion with a plethora of expressions. However, I have learned that there are numerous Christianities and Jesuses, with every sect, church, clergyperson, and congregant believing that their flavor of Christianity and their vision of Jesus is the right one. While it seems that Christianity is a big tent, a closer look reveals countless pup tents within, and never-ending arguing, fussing, and fighting over which pup tent is the One True Tent®. The Bible says of Christianity: one Lord, one Faith, one Baptism, but the internecine wars continually fought by Christians show that the faithful can’t even agree on the basics. Of course, the way the various parties settle the disputes is by saying that every brand but theirs is false Christianity. Long-time readers will likely remember this or that Christian objecting to my caricature of Christianity by saying, I’M NOT THAT KIND OF CHRISTIAN! Usually, they go on to accuse me of all sorts of ulterior motives such as I hate God/Christianity or got hurt in some way back in my Christian days, and I am now trying to settle the score. When I ask them to give evidence for their beliefs and practices being Christian orthodoxy and orthopraxy, most often they present a honey wagon (manure spreader for you city slickers) full of Bible verses, HIS-story lessons, doctrinal treatises, quotes from authors, and personal anecdotes. In doing so, all they do is prove, at least to me, that Christianity is a quagmire of conflicting, contradictory beliefs and practices. Yet, it is we unbelievers who are to blame for our lack of recognizing and understanding the ONE TRUE FAITH®! If we would just ignore all the competing Christianities and Jesuses and accept their Christianity and Jesus as the one Lord, one Faith, one Baptism, we too could have our sins forgiven, and be guaranteed a home in their God’s Heaven after we die.

As I wander in and out of big tent Christianity, I have noticed that there are three general banners under which the various sects/pastors/congregants pitch their tents: Evangelical, Progressive, and Liberal. Ask the tent-dwellers to define these banners — well, good luck with that. As with everything in Christianity, definitions abound. This post is my attempt to define these three groups, knowing that the moment I do, offended self-righteous Christians are going to vehemently object and say, I’M NOT THAT KIND OF CHRISTIAN! Of course, I am deaf to such objections, so here we go.

Evangelical

Generally, Evangelicals believe the Protestant Bible is the inspired, inerrant, and infallible Word of God; God is a triune being; and Jesus is the virgin-born son of God who came to earth, lived a sinless life, died on a Roman cross, resurrected from the dead three days later, ascended back to Heaven, and is seated at the right hand of his Father, awaiting the day when he will return to earth to judge the living and the dead, and make a new Heaven and Earth. (And yes, I am aware of the differences between Calvinists, Arminians, Oneness Pentecostals, Charismatics, Holiness sects, et al.)

Generally, Evangelicals believe all humans are born sinners and in need of redemption; that salvation and the forgiveness of sins comes through Jesus Christ alone; that all other religions are false; that non-Christians go to Hell (the Lake of Fire) when they die, and Christians to Heaven (God’s Eternal Kingdom).  (Again, I am aware of the disputes among Evangelicals about what constitutes salvation and whether human instrumentality plays any part.)

I have long argued that Evangelicals are inherently Fundamentalist. (Please see Are Evangelicals Fundamentalists?) Christians who are on the far left end of the Evangelical spectrum object to the Fundamentalist label, but what they really need to do is admit that they are no longer theologically Evangelical; that their beliefs and practices fall under the Progressive or Liberal Christian banner.

Progressive

Generally, Progressive Christians and Evangelicals have similar core beliefs. Progressives tend to reject creationism, choosing instead to embrace theistic evolution. Progressives also tend to ridicule Evangelicals as anti-intellectual Bible thumpers. Ironically, many Progressives are former Evangelicals, or as the joke goes, Evangelicals who can read. Progressives also tend to be more liberal politically and socially, though I recently ran into a few so-called Progressives on Twitter who are ardent supporters of Donald Trump.

I have found many Progressives to be every bit as insufferable as Evangelical zealots. While they distance themselves from the social Fundamentalism of Evangelicals, theologically their beliefs are, in the main, every bit as Fundamentalist. It is not hard to prove my contention. Just ask a self-labeled Progressive if all religions lead to Heaven and if atheists will go to Heaven when they die. Honest Progressives will answer NO to both questions. Unfortunately, many Progressives genuinely want to be viewed as friendly people, so they will refuse to answer the questions, saying, “Only God knows for sure.”

Liberal

Generally, Liberal Christians have a reductionist view of the Bible, rejecting many (most) of the beliefs Evangelicals and Progressives hold dear. (Please see Is Liberal Christianity the Answer for Disaffected Evangelicals?)  Evangelicals believe that Liberal Christians are outside of the One True Faith®, as do many Progressives. In their minds, Liberals have given away too much to be still considered Christians. Liberals tend to promote works-based salvation and or preach what is commonly called the social gospel. Liberals focus on people and the present instead of personal salvation and the future.

Under these three banners, you will find countless sub-categories of Christians, proving that there is no such thing as singular Christianity. What would help is if all the Christian sects of the world would get together and come up with a biology-like system of identification for Christianity: kingdom, phylum, class, order, family, genus, and species. That would put an end, then, to followers of Jesus saying to me, I’M NOT THAT KIND OF CHRISTIAN! Every Christian could have a religion identity card of sorts they could show when questioned about their faith. Oh wait, that wouldn’t work, would it? Christianity is a relationship, not a religion! Or so countless Christians say, thus proving yet again that whatever Christianity might have been died over 1,900 years ago, and lies buried in the same grave as a dead Jewish man named Jesus.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Bruce Gerencser