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Category: Evangelicalism

Black Collar Crime: Southern Baptist Student Intern Benjamin Widrick Accused of Rape

Bruce Gerencser 5 Comments

benjamin widrick

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Benjamin Widrick, a student intern at Long Hollow Baptist Church in Hendersonville, Tennessee, stands accused of three counts of statutory rape involving a church minor. Widrick is a student at Liberty University in Lynchburg, Virginia.

The Tennessean reports:

The sexual abuse occurred while the former intern was serving 10 weeks with the student team at Long Hollow’s Gallatin campus, Gallaty said. A student pastor first heard rumors in December and immediately notified the Gallatin Police Department and the church’s leadership team, he said.

The Sumner County Sheriff’s Department is now is handling the case and an arrest was made on Tuesday, June 4.

….

he details are still unfolding, Gallaty said, but the church is sure the incident did not happen on church property nor at their summer camp.

“Regardless of the time and location, the fact is that an intern who was representing our church abused their position of influence with a student,” Gallaty said. “That is unacceptable to us. We will continue to work closely with law enforcement in every way we can.”

Gallaty said he reached out to the victim and her family on Thursday. He asked for prayers for all affected.

“As we grieve for the victim, we are also deeply saddened that an event like this took place, especially with a student who was entrusted to our care,” Gallaty said. “It sickens me that our processes and safeguards didn’t prevent this from happening. Long Hollow is a place where we take moral integrity and accountability seriously, and nowhere is that more crucial than on our staff.”

The church requires that interns pass a background check and an interview process before serving at Long Hollow, Gallaty said. The church is trying to figure out how the relationship developed and figuring out how to prevent it from happening again, he said.

They are stopping interns from connecting with students on social media, the church has updated its transportation policies and improved its training process. Church leadership has developed a child protection policy, too.

….

According to online court records, a bench warrant for three counts of statutory rape by an authority figure was issued for Benjamin Widrick, 24, on May 10. Widrick was arrested June 4 and arraigned June 5. A church spokesman confirmed Widrick is the former intern.

Widrick’s bond was set at $20,000, which was posted on June 4.

All three acts of statutory rape took place on Aug. 1, 2018, according to the court records.

 

Black Collar Crime: Mother of Alleged Victim of Evangelical Children’s Pastor Matt Tonne Speaks Out

Bruce Gerencser 6 Comments

matt tonne

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In January 2019, Matthew “Matt” Tonne, associate children’s pastor at The Village Church in Flower Mound, Texas, was accused of indecent contact with a child. The alleged contact took place at the Mt. Lebanon Retreat and Conference Center in Cedar Hill, Texas. The Village Church is pastored by Calvinistic Southern Baptist luminary Matt Chandler.

Baptist Press reported at the time:

Matthew David Tonne, the 35-year-old accused, was dismissed as associate children’s minister from the Southern Baptist megachurch on an unrelated matter in June, senior pastor Matt Chandler said Jan. 24 in video and printed comments at thevillagechurch.net. The alleged crime occurred at the Mt Lebanon Retreat and Conference Center, a Baptist ministry in Cedar Hill, Texas.

“We want to state clearly that there are no persons of interest in this investigation that have access to children at The Village Church,” Chandler said. “We would not let anyone who is under investigation for a crime like this be near any of our children at TVC.”

Tonne, a husband and father of three, had been out of jail since Jan. 9 on $25,000 bond. His original court date of today (Jan. 29), has been rescheduled to Feb. 7, based on documents filed in Dallas County District Court.

The Village Church is making at least one change in its ministry to children, Chandler said in the website comments.

“We have decided to no longer do overnight events with elementary children based on counsel from MinistrySafe,” Chandler said, referencing the ministry founded by attorneys to help churches, camps and ministries protect children from sexual abuse. Additionally, the church has hired a director of care, Summer Vinson Berger, whom Chandler described as a licensed professional counselor skilled in trauma care.

“She is helping us evaluate all of our current practices and will help us further strengthen our ministry here,” Chandler said. “We view physical and emotional safety as a top priority and will continue to pour resources into that area.”

….

No details of the 2012 incident were available, other than a statement about the health of the victim and the victim’s family.

“Earlier this year, the minor came to a place where it was possible to verbalize the memory of what happened for the first time through ongoing therapy. (Cedar Hill Police) Detective (Michael) Hernandez has been investigating the case since that time,” Chandler said. “It took courage and strength for the child and the family to share this information, and we want to support them in any way possible.”

The church has no other reported incidents of abuse at the 2012 camp event, Chandler said.

“We have been working with the family and Detective Hernandez to do all that we can to bring healing and the light of justice to this situation,” he said, “including the decision to make this investigation public now.”

Parents and children at The Village Church have no need to fear for their safety from sexual predators at church events, Chandler said.

“We are committed to doing all that we can to protect our children,” he said.

Pastor Chandler might want to pay attention to the news (or this website). Parents have EVERYTHING to fear when it comes to entrusting Evangelical churches with their children. Sexual predators are deeply embedded within Evangelical congregations. Thoughtful, protective parents ought not to let their children out of their sight. Chandler can’t know for sure if there are other predators lurking in the shadows of the Village Church. Is his “word” good enough?

You can read the church’s press release here.

Tonne maintains his innocence. Recently, the mother of the girl allegedly abused by Tonne spoke to the New York Times:

Christi Bragg listened in disbelief. It was a Sunday in February, and her popular evangelical pastor, Matt Chandler, was preaching on the evil of leaders who sexually abuse those they are called to protect. But at the Village Church, he assured his listeners, victims of assault would be heard, and healed: “We see you.”

Ms. Bragg nearly vomited. She stood up and walked out.

Exactly one year before that day, on Feb. 17, 2018, Ms. Bragg and her husband, Matt, reported to the Village that their daughter, at about age 11, had been sexually abused at the church’s summer camp for children.

Since then, Matthew Tonne, who was the church’s associate children’s minister, had been investigated by the police, indicted and arrested on charges of sexually molesting Ms. Bragg’s daughter.

Ms. Bragg waited for church leaders to explain what had happened and to thoroughly inform other families in the congregation. She waited for the Village to take responsibility and apologize. She waited to have even one conversation with Mr. Chandler, a leader she had long admired.

But none of that ever came.

“You can’t even take care of the family you know,” she remembered thinking as she walked out of the large auditorium. “Don’t tell more victims to come to you, because you’re just going to cause more hurt.”

….

At the Village, one of the most prominent Southern Baptist churches in the country and a bedrock of Texas evangelical culture, Ms. Bragg said leaders had offered prayer. And at times she was grateful, and she tried to respect their decisions.

But as months passed, she came to believe their instinct to protect the institution outweighed their care for her daughter or their interest in investigating the truth.

For years she trusted that her church’s top leaders had acted in the best interest of the congregation, and that if she disagreed, the problem was hers. She had a spiritual reason: to doubt them was to doubt God.

….

ut her daughter’s ordeal showed her a different side of her church. The Village, like many other evangelical churches, uses a written membership agreement containing legal clauses that protect the institution. The Village’s agreement prohibits members from suing the church and instead requires mediation and then binding arbitration, legal processes that often happen in secret.

The Village also uses an abuse prevention company called MinistrySafe, which many evangelical churches cite as an accountability safeguard. Ms. Bragg assumed that MinistrySafe would advocate for her daughter, but then she learned that the group’s leaders were the church’s legal advisers.

The Village permanently removed Mr. Tonne from the staff within weeks of learning his name from the Braggs. To this day, the Village denies he was fired because of a sexual abuse allegation.

Mr. Tonne’s lawyer said his client had been falsely accused.

The Village declined to answer a list of detailed questions about the matter from The New York Times, and Mr. Chandler declined multiple requests to be interviewed.

….

Unable to wait any longer to hear from church leaders, Ms. Bragg asked for a meeting with them. The first opportunity, the church said, would be several weeks away, three months after the family had reported the incident.

 

At the meeting, none of the church’s top three pastors were present. Ms. Bragg and her husband brought a list of 15 questions, asking about church policies and the camp. They received no clear answers.

Ms. Bragg raised the possibility that the perpetrator could have been someone from the Village. That was impossible, she recalled being told by Doug Stanley, a senior director at the church, because leaders followed the church’s moral code, enshrined in the membership covenant.

She turned to her husband as they walked out. “Thank God” for the police detective assigned to the case, she said. “If we were relying on our church to give us information, we’d be leaving empty-handed.”

….

As summer ended, Ms. Bragg got welcome news. The police detective had filed the case with the Dallas County district attorney’s office, and the Village was finally ready to make a public statement. Relieved, she prepared a family statement to accompany the church’s announcement, which was posted online.

Then, on a Sunday in September, Mr. Chandler told the congregation that an allegation of sexual assault had surfaced. He did not name the suspect. “It took courage and strength for the child and the family to share this, and we want to support them in any way possible,” he said.

What he said next infuriated Ms. Bragg. “We want to clearly state that there are no persons of interest in this investigation that have access to children at the Village Church,” he said. “We would not let someone who is under investigation for a crime like this be near any of our children at T.V.C.”

It was a technicality. Mr. Tonne had already been removed.

….

You can read the entire feature article here.

Pastor Matt Chandler denies doing anything wrong, says a report in Commercial Appeal.

Black Collar Crime: Evangelical Pastor Douglas Rivera Sentenced to Six Years in Prison for Sexually Assaulting a Child

Bruce Gerencser 0 Comments

pastor douglas rivera

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In February 2018, Douglas Rivera, pastor of God’s Gypsy Christian Church (website no longer active) in Glendale, California was accused of sexually assaulting a preteen girl.

CBS News reported at the time:

Douglas Rivera, the pastor accused of sexually assaulting a preteen girl at a Covina hotel last week, turned himself in to police Sunday morning and was out on bail by early afternoon, CBS Los Angeles reports. Police have confirmed that Rivera, accompanied by his attorney, turned himself in to Covina Police Department at 11 a.m. local time. He was out on bail by 2 p.m.

Rivera, 40, was accused last week of assaulting a girl visiting from China at the Vanllee Hotel and Suites, located at 1211 E. Garvey Ave. North, Wednesday night.

The pastor of God’s Gypsy Christian Church in Glendale had been on the run since Friday. Later in the day, he posted a video to social media claiming his innocence.

Police said Rivera drove through the parking lot of the Vanllee Hotel late Wednesday, stopping to peer into a room where two girls were staying during a school trip from China.

Rivera allegedly masturbated outside the room, then pretended to be on the phone for about 30 minutes. He then entered the hotel and knocked on the girls’ door. Thinking he was their chaperone, the girls opened the door. Police said Rivera then entered the room and sexually assaulting one of the girls, police said.

After images from the hotel’s security footage were made public, Rivera was identified as a person of interest in the case.

Police raided his Baldwin Hills home Friday, towing a truck similar to the one seen in the security video.

According to a neighbor, Rivera was painting that truck black with a roller and paintbrush Thursday.

Late Friday, Rivera, whose congregation shares a building with Glendale City Church, posted a video to Instagram from inside a vehicle in which he said he “was at the wrong place at the wrong time.”

He went on to say the accusations against him were false, asking people to keep him “in prayer.” He also said he planned to turn himself in to police Wednesday accompanied by his attorney.

In April 2018, Rivera pleaded not guilty to committing a lewd act against an eleven-year-old Chinese girl.  Rivera insisted he was innocent, saying “I did not do nothing wrong. I was at the wrong place at the wrong time.”  An NBC-4 report stated at the time that Rivera exposed himself to two minor girls and inappropriately touched one of them. Video evidence puts Rivera at the scene of the alleged crimes. Rivera’s bail was set at $1.1 million.

Yesterday, Rivera entered a no contest plea to a felony count of committing a lewd act on a child. Rivera was sentenced to six years in prison for his crime.  Rivera was also ordered to register as a sex offender.

Black Collar Crime: Pastor David Ray King Charged Sex Crimes Against Children

Bruce Gerencser 1 Comment

pastor david ray king

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

David Ray King, pastor of an unnamed church in Odessa, Texas, was arrested last Friday and charged with indecency with a child, a third-degree felony, Yesterday, King was rearrested and charged with two counts of continuous sexual abuse of a child, a first-degree felony. King is accused of sexually assaulting eight boys numerous times. The boys were aged ten through sixteen.

The Odessa American reports:

King reportedly had the boy expose his genital and buttocks. The 11-year-old stated King would remove him from the shower, while his genitals and buttocks were exposed and dry him off with a towel. The boy stated it made him feel uncomfortable and weird.

King was brought into ECSO for an interview and after he was read his Miranda Warning, he admitted to being engaged in conduct with the 11-year-old that led him to be sexually gratified multiple times, the affidavit stated.

King also reportedly admitted to engaging in conduct that led him to be sexually gratified with seven other boys between 10 and 16 years old.

King stated he’s currently been involved with a 12-year-old boy off and on for the last year and half, the affidavit detailed.

During the interview, King also reportedly admitted to being in possession of multiple images and videos of child pornography on his phone and computers at his residence, an ECSO release stated.

King was arrested, charged and transported to the Ector County Sheriff’s Office. He posted bail on Saturday for $15,000 after he was charged with indecency with a child, jail records show. King has two bonds after he was charged with continuous sexual abuse of a child totaling $150,000 and was still in custody as of Tuesday morning, jail records show.

Black Collar Crime: Evangelical Pastor Mitchell Conte Accused of Sex Crimes

Bruce Gerencser 3 Comments

mitchell conte

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Mitchell Conte, pastor of Oceanlake Christian Church in Lincoln City, Oregon, was charged last week with two counts of third-degree sodomy, two counts of contributing to the sexual delinquency of a minor, second-degree sex abuse, first-degree online sexual corruption of a child and luring a minor.

KATU-2 reports:

The brother of the victim found Instagram messages between the victim and Conte that were sexually explicit, and wasn’t sure what to do. Later, the brother noticed the victim’s window open and no one inside, so he went in to her room through the window and found more exchanges over Instagram between the victim and Conte. The brother confronted the victim in the morning, and the victim said she was with Conte at the beach.

The victim told police she snuck out five times to see Conte, and that they were alone other times when Conte would pick her up from work or she would babysit Conte’s daughters, who were 4 and 6 years old.

When police arrested Conte, he said he knew the victim was around 15 years old.

Conte’s bail was set at $295,000

Two teen boys were instrumental in exposing Conte’s alleged criminal behavior. You can read their interview here.

Songs of Sacrilege: We the People by Colt Ford

Bruce Gerencser 0 Comments

colt ford

This is the two hundredth and tenth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is We the People by Colt Ford.

Video Link

Lyrics

A little smokey, little bandit
Little getting out of handed
If you’re going where we’re going
Get going or get out of our way
Mixing Crowes’, hard to handle
burning Willie, Rockin’ Randall
If we’re gonna do it
Then we ain’t gonna do it half way
‘Cause we don’t play
Chka-ah

If you need a little turn-it-up Friday night
A crowd with their hands and their cans up high
Wanna raise one with the raise-hell kind
We the people
We the people with the needle in the red on cruise
Out setting fire to a neon moon
Wrecking them back roads, repping our roots
We the people

We front row, we back porch
We dirt stomp, we dancefloor
We the party and the party don’t stop till we roll up
That’s when everybody shows up (ow!)

If you need a little turn-it-up Friday night
A crowd with their hands and their cans up high
Wanna raise one with the raise-hell kind
We the people
We the people with the needle in the red on cruise
Out setting fire to a neon moon
Wrecking them back roads, repping our roots
We the people

We the ones that the preacher done warned you about
We the ones that’ll getcha kicked out
We the ones drink way too loud
We the people

We’re the jokers and tokers
In the land of the free
Got some hot ones, some cold ones
What more do you need? (Yeah!)

If you need a little turn-it-up Friday night
A crowd with their hands and their cans up high
Wanna raise one with the raise-hell kind
We the people
We the people with the needle in the red on cruise
Out setting fire to a neon moon
Wrecking them back roads, repping our roots
We the people

We the ones that the preacher done warned you about
We the ones that’ll get you kicked out
We the ones drink way too loud
We the people

How to Evangelize Evangelicals

Bruce Gerencser 6 Comments

whining evangelical

I am of the opinion that Evangelical Christianity is, overall, psychologically, socially, educationally, and politically harmful. This has become increasingly clear now that Evangelical beliefs are front and center in debates over global warming, same-sex marriage, LGBTQ civil rights, abortion, immigration, and a host of other issues. If Evangelicalism were all about personal salvation and piety, I would have no need to write this post, but since many Evangelicals are Heaven-bent on establishing the Kingdom of their God on earth and forcing the moral and immoral teachings of the Bible on all of us, it is imperative that atheists, agnostics, humanists, and other non-Evangelicals find effective ways to combat Evangelical influence, dominance, and control.

Far too many atheists think that the best way to reach Evangelicals is to argue with them, post anti-Christian memes, or engage in monkey-esqe shit-throwing contests on social media. While these types of activities might make atheists feel good or elicit laughs, they do nothing when it comes to turning back the Evangelical horde. The primary reason this is so is that Evangelicals are conditioned to believe that attacks and harassment from unbelievers are persecution. Evangelicals are taught to view such persecution as the normal part of living a godly life in a wicked, sin-filled world. 2 Timothy 3:12 says: Yea, and all that will live godly in Christ Jesus shall suffer persecution. Remember this the next time you feel inclined to put an Evangelical in his place. You are just feeding his persecution complex when you do. While it might make you feel good in the moment to gut a creationist on social media, ask yourself, what is it that I have accomplished by doing so? If the goal is societal transformation, then rational freethinkers and secularists must find effective ways to evangelize Evangelicals.

The purpose of this blog is to help people who have doubts about Christianity or who have already left Christianity. My goal has NEVER been to evangelize Evangelical zealots or apologists. I see myself as a facilitator, helping people on this journey we call life. If I can help someone move away from Fundamentalist thinking (Please see Are Evangelicals Fundamentalists? ) then I have done my job, even if that person ultimately doesn’t become an atheist. I feel no compulsion, as Evangelicals do, to make atheists of all nations. That said, it would be dishonest of me to not admit that I desire to see bloom an atheistic, humanistic, secularistic world; one devoid of religious superstition. The question then, for me, is how best to evangelize questioning, doubting Evangelicals. And believe me, Evangelicalism is a huge mission field, one with millions and millions of people who have serious questions and doubts about their beliefs and practices. The percentage of Americans who are atheists, agnostics, or indifferent towards organized religions (nones) continues to grow. Younger Americans, in particular, have had enough of Evangelicalism and its incessant moralizing and culture war. Recent revelations about sexual abuse in the Southern Baptist Convention and Independent Fundamentalist Baptist (IFB) church movement have caused countless young and old Evangelicals to leave their churches. Spilling onto the internet, these doubting, questioning, disaffected Christians are looking for help and answers. I want this blog to be one place where such people can find help.

Evangelical zealots and apologists find my writing offensive. Their minds are closed off to any view but their own. That’s why I don’t spend time engaging diehard Evangelicals. Doing so is a colossal waste of time. Such people arrogantly believe that they are absolutely right. Armed with supernatural truth — the Bible — given to them by a supernatural God, Evangelical zealots believe it is their duty to take the word of the inspired, inerrant, infallible Bible to the ends of the earth. Years ago, I told my counselor that I didn’t understand why Evangelical zealots didn’t accept my story at face value. I naively thought that if I just told my story they would understand where I was coming from. My counselor chuckled and replied, “Bruce, you assume they give a shit about what you think. They don’t!” Needless to say, my naiveté was forever shattered. And it is for this reason, I don’t argue with Evangelical zealots. Per the comment rules, such people are given one opportunity to say whatever it is they want to say. After that, it is time for them to move on. It’s people with doubts and questions that interest me, not people who are taking daily intravenous injections of Fundamentalist Kool-Aid.

I have found that the most effective way to evangelize Evangelicals is for me to simply tell my story. I was part of the Christian church for fifty years, and spent twenty-five of those years pastoring Evangelical churches in Ohio, Texas, and Michigan. I pastored churches affiliated with the IFB church movement, Southern Baptist Convention, Sovereign Grace Baptists, Christian Union, along with a nondenominational church. I trained for the ministry in the 1970s at Midwestern Baptist College in Pontiac, Michigan — an IFB institution. I attended countless preacher’s meetings and conferences, and after I left the ministry in 2005, my wife and I visited over 100 churches. (Please see But Our Church is DIFFERENT!) My life experiences have given me a story to tell, and it is that story that resonates with doubting, questioning Evangelicals. I am humbled that that thousands of people read this blog each day, most of whom will never leave a comment. I know of numerous other non-Evangelical writers who have taken a similar tack, and they, too, attract a large number of readers. If my email is any indication, the story-telling approach is working.

If you are a former Evangelical and you want to help people who have doubts and questions, I encourage you to tell your story. Either start a blog or write a guest post. Your story matters. Thousands of people lurk in the shadows of this blog. Telling your story just might be the thing that helps them to finally see the bankruptcy of Evangelicalism. If you need help setting up a blog or would like to write a guest post, please send me an email via the contact page. I am here to help.

Another way to effectively reach Evangelicals is to get them to read books that challenge their core beliefs. Personally, I try not to get into doctrinal debates with Evangelicals, choosing instead to attack the foundation upon which their house stands: the inspiration, inerrancy, and infallibility of the Protestant Christian Bible. Successfully destroy the foundation, and down comes the house. Take debating creationists. It’s almost impossible to deliver them from their delusions, from the notion that the universe is 6,023 years old. Why? Biblical inspiration and inerrancy demand that they accept Genesis 1-3 as “science,” and reject anything that doesn’t conform to the creationist worldview. Ken Ham, Answers in Genesis, Creation Museum, and the Ark Encounter — a colossal monument to Evangelical ignorance — all testify to what happens when one embraces inerrancy (and literalism). Challenge their beliefs about the Bible, interjecting questions and doubts, and it then becomes easier to rebuff their creationist beliefs. Once this is accomplished, other beliefs can then be successfully challenged.

I have found that Dr. Bart Ehrman’s books are often effective in disabusing Evangelicals of their beliefs about the nature of the Bible. Once an Evangelical doubts that the Bible is inspired and inerrant, the church door is open and he has taken his first step towards freedom.

Books by Bart Ehrman

The Triumph of Christianity: How a Forbidden Religion Swept the World

Misquoting Jesus: The Story Behind Who Changed the Bible and Why

How Jesus Became God : the Exaltation of a Jewish Preacher from Galilee

Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior

Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (And Why We Don’t Know About Them)

Did Jesus Exist?: The Historical Argument for Jesus of Nazareth

Forged: Writing in the Name of God–Why the Bible’s Authors Are Not Who We Think They Are

God’s Problem: How the Bible Fails to Answer Our Most Important Question — Why We Suffer

Let me leave you with one more way we can evangelize Evangelicals. As Evangelicals, we were taught the importance of our “testimony” before the world. Think of all the nasty, arrogant, hateful Evangelical zealots who have visited this blog and commented over the years. Have their words not testified to the worthlessness of that which they preach? Their words speak volumes, do they not? The same can be said of the preachers who are featured in the Black Collar Crime series. What’s the takeaway here? That how we live is far more important than what we say. If we fail to practice what we preach, our words are worthless. Atheists, who typically follow the humanist ideal, need to understand that Evangelical doubters and questioners are watching how we live our lives. They want to see if atheism/humanism has made any difference in our lives. They want to see what it is that moves us, gives us purpose and meaning, and helps us get through the day. If we truly want to evangelize Evangelicals, then our lives must testify that there is a better way; that love, kindness, happiness, and fulfillment can be had without kowtowing to a mythical deity; that freedom rests not in religious dogma, but in rational, skeptical living.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Bruce, Have You Ever Had Any “Miracles” Happen in Your Life?

Bruce Gerencser 6 Comments

miracle working god

Recently, a reader by the name of Jay asked me:

I struggle with my faith often.

But when I think of the times that my life has been spared I can’t /won’t shrug it off to coincidence.

Have you ever had miracles happen in your life? Have you ever or a family or friend come out of situation that could not be explained?

Do you believe in miracles?

I was in the Christian church for fifty years, and I was an Evangelical pastor for twenty-five of those years. For most of my life, I believed the Bible was the inspired, inerrant, infallible word of God. I believed God heard and answered my prayers, and in some instances miraculously intervened in my life. According to my worldview at the time, God was a supernatural being who supernaturally intervened in my life on a daily basis. He was very much of a hands-on deity. I preached thousands of sermons, believing that the words that I spoke came straight from God himself. God worked in and through me, and, at times, did things I couldn’t even imagine. Miracles, right?

During much of 2007 and 2008, I undertook a painful and thorough examination of my life and beliefs. In November 2008, I concluded that I could no longer in good conscience call myself a Christian. In early 2009, I sent a letter to my family, friends, and former parishioners that detailed my loss of faith. It was not long after, that I began calling myself an atheist.

One area I paid close attention to during the deconversion process was answered prayers and miracles. I claimed that God had answered my prayers countless times and had worked miracles in my life. Could these things withstand rational, skeptical scrutiny? (Please see Prayer: Explaining the Unexplainable, Does Praying for the Sick and Dying Make Any Difference?, A Few Thoughts on a Lifetime of Praying to the Christian God) After countless hours spent combing through the minutiae of my life, I concluded that most of the answered prayers and miracles in my life could be explained away solely through human means and intervention. In other words, the prayer-answering, miracle-working God I worshipped most of my life was, in fact, quite fallible and human.

But, Bruce, shouldn’t these unexplainable things be called miracles? Shouldn’t you give God his due for answering one out of a million prayers and throwing a miracle bone or two your way? You know, all praise to Jesus for saving one out of four hundred passengers in a plane crash; for saving a Bible while a tornado destroyed everything else in its path; for healing a cancer patient here and there?

In any other setting, someone with such a miserably low success rate would be fired or kicked off the team. The Christian God, truth be told, is batting well below the Mendoza line — a below .200 baseball average. Instead of praising Jesus for occasionally coming through, perhaps there are a few questions that need to be asked.

First, how can we know for certain something is a miracle? Are we to assume that anything we can’t understand or explain is a miracle? Second, how can we know for certain that what we called miracles were performed by some sort of God? Third, how can we know for certain that the God who worked these miracles was the Christian God? Humans have worshiped countless deities over the centuries. How can anyone know for sure that their God is one true miracle-working God? Set the Bible aside for a moment and try to clear your mind of whatever religious indoctrination clutters your thoughts. Does it sound reasonable to say that the “unexplainable” is best explained by attributing credit to a deity no one has ever seen? Or, does it make more sense to explain what we call miracles by saying, “I don’t know.”

I am comfortable with saying, “I don’t know.” I don’t have to have an explanation for everything that happens in my life. Using the Bible and religious dogma to “explain” such things is a cop-out. It allows people to avoid accounting for the unexplainable by saying, “God did it!” I would say to Jay and others like him who are struggling with their faith: “Carefully examine your life. Examine whether what you call answered prayer or miracles can be explained by or through human means. Once you complete this examination, ask yourself, should I still think of the Christian God as a prayer-answering, miracle-working deity?” I think you will find the answer is NO. Now, this doesn’t mean that you are an atheist. Many people, after such careful self-examination, become deists, believing that there is a creator God of some sort who set everything into motion and then said, “there ya go folks, do with it what you will.”  What you can be certain of is this: the personal God of countless Christians who is involved in their day-to-day lives hearing and answering prayers and working miracles is a myth; that we are each accountable for our own lives, and that humans collectively, according to the humanist ideal, have an obligation to make the world a better place to live.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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One Reason People Don’t Like Evangelical Christians

Bruce Gerencser 9 Comments

truth about homosexuality

Evangelicals are widely regarded as people who preach bigotry and hate. Defenders of the One True Faith® say that this is a stereotype; that Evangelicals are people of love — a love for God and love for their fellow man. I contend that this is not a stereotype at all, that evidence found on social media, blogs, Christian news sites, and anecdotal stories amply prove that generally, Evangelicals are hateful bigots; that they are so immersed in Republican politics and fighting the culture war that they are blind to or don’t care how their words and actions are perceived. This is especially true when it comes to homosexuality, LGBTQ people, and same-sex marriage.

A local non-Christian recently told me about a new employee at her place of employment. The new employee is in her late 20s, the wife of a pastor of a nearby mid-sized Evangelical church. This new employee has only been there for a short while, but she is already known for her rants about gays; about how evil homosexuality and same-sex marriage are; about how awful it is that TV programs show gay people in a positive light.

The business is owned by an Evangelical couple, so I am quite sure the new employee “assumes” everyone thinks as she does; that everyone agrees with her about gays and same-sex marriage. When you live in a religious monoculture, such thinking is not uncommon. As an atheist, humanist, and Democratic Socialist, I find it frustrating that family, friends, doctors, nurses, business owners, dog groomers, car salesmen, auto mechanics, and other sundry acquaintances assume that I agree with them on religious, political, and social matters. I don’t. If I responded every time a local Bible thumper spewed bigotry and hate, that’s all I would get done. There are days I feel like I am Bernie Sanders, Pete Buttigieg, or Elizabeth Warren at a Ted Nugent or Charlie Daniels concert. Not a comfortable place to be.

Some Evangelicals argue that people such as the new employee are just speaking the “truth” in “love”; that they love the unwashed, uncircumcised Philistines of the world so much that they just have to tell them the “truth.” Fine, but perception is everything. And constantly ranting about homo sex, gays on TV programs, LGBTQ people, and same-sex marriage makes you look bad. From my perspective, if it walks, talks, and acts like a hateful bigot, it is one. Don’t want people to think of you this way? Then shut your damn mouth and keep your homophobia to yourself. By all means, when you go to church on Sundays to worship the gay Jesus — he did travel with twelve MEN, you know — let your hate hang out, and let your brethren in the Lord know how oppressed you felt while mingling with the lost. But when you come to work on Monday or go to store or attend your class reunion, please, unless asked, keep your anti-gay preaching to yourself. Want people to think well of you? Then treat everyone with decency and respect, and don’t assume that everyone thinks and believes as you do.

My words, of course, will fall on deaf ears. We live in a day when Evangelicals are drunk with political power, and with this power they intend to undo the social progress of the past one hundred years and force unbelievers to live their lives according to the moral dictates of the Bible. One need only to watch the battle over abortion to see what Evangelicals, along with Mormons and conservative Catholics, have in store for the rest of us. In their minds, the United States was founded according to the principles and teachings of the Christian Bible; that the United States was divinely chosen by God to be a shining light in a dark world; that “others” should be tolerated as long as they understand that the United States is GOD’S country. USA! USA! USA! Don’t think for a moment that Evangelical zealots aren’t working behind the scenes and in courts and legislatures to rollback or eliminate civil rights protections for LGBTQ people. They are, and they won’t rest until Jesus sits on a throne at 1600 Pennsylvania Avenue, ruling with a rod of iron.

Knowing the unbeliever mentioned above, I suspect that the new employee is going to find out that everyone does not think as she does. Sometimes, bigots and haters just need to be put in their place.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Black Collar Crime: Southern Baptist Youth Pastor Rodney Harmon Sentenced to 37 Years in Prison

Bruce Gerencser 0 Comments

rodney harmon jr

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Rodney Harmon, Jr, the former youth pastor at Bayside Community Church in Pocomoke City, Maryland, was convicted in February 2019 on three counts of sexually abusing a minor. In January 2019, ABC-47 reported:

According to charging documents obtained by 47 ABC Harmon allegedly preyed on at least 7 teenage boys from January of 2018 to July of 2018 through his work as a youth group leader for Bayside Community Church in Pocomoke City.

With at least three victims Harmon promised the teenage boys they could make money for shooting videos of themselves masturbating if they sent them to him. However, none of the victims ever received payment.

One of the victims, only identified as Juvenile 2, seemed to be the most involved with Harmon. According to charging documents Hardmon sodomized him with an adult toy at least once and performed oral sex on the 15-year-old several times at Harmon’s House in the car to and from a mission trip and at a house the 15-year-old was dog sitting at.

A November 2018 news story at Lancaster Online reported:

Rodney O. Harmon Jr., 33, of Stockton, Maryland, was youth director for Bayside Community Church in Pocomoke City, Maryland, when he accompanied a church group to the Colerain Township retreat center, where the alleged abuse happened, the Lancaster County District Attorney said.

The alleged victims, ages 14 and 15, were part of the Maryland church group that attended the retreat between Aug. 1 and 4.

State police filed 12 charged against Harmon, eight of which are felonies, including statutory sexual assault and involuntary deviate sexual intercourse. Harmon is awaiting arraignment on the charges.

Harmon is already in prison at the Worcester County Jail awaiting a hearing on charges there for making and distributing pornographic videos, and other sex acts involving four people, including three minors, according to charging documents.

Bayside Community Church is affiliated with the Southern Baptist Convention. Charging documents posted here.

Friday, Harmon Jr. was sentenced to 75 years in prison, with all but 37 years suspended.

Bruce Gerencser