Family

Nancy Campbell’s “Vision” for Her Children and Grandchildren

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According to the Above Rubies website, Nancy Campbell is an “internationally known author, speaker, and authority on Biblical Motherhood and Family.” Campbell preaches the old-time Fundamentalist  gospel of patriarchy — a world in which women marry, obey their husbands, bear lots of children, and keep the home. Recently, in a post titled A Higher Vision, Campbell detailed her vision for her children and grandchildren. Here’s what Campbell had to say:

I want children who love God above all else.
I want children who are growing into the likeness of Christ.
I want children who love righteousness and abhor evil.
I want children who have a biblical mindset and stand for God’s truth.
I want children who will not compromise godly standards.
I want children who will not be tainted by the spirit of this world.
I want children who will not give in to the lust of the flesh, the lust of the eyes, and the pride of life, but who will pursue the will of God.
I want children who love God’s Word and love to pray.
I want children who will blaze across this world with the gospel and message of truth.

Amen.

As you can see, Campbell’s vision for her progeny focuses on the Evangelical God and the Bible. Like many Evangelicals, her vision is singular and blinkered, making Campbell blind to the wonders of the world outside the narrow confines of the Christian box. All that matters to Campbell is that her children and grandchildren turn out to be good little Christians who follow the approved way of life.

I too have children and grandchildren, and like Campbell I have a vision for them. However, my vision is far different from that of Campbell’s:

I want children who think for themselves.
I want children who enjoy life.
I want children who treat others with respect.
I want children who love their families.
I want children who value hard work and enjoy the fruits of their labors.
I want children who aren’t afraid to stand against bigotry and racism.
I want children who will live every moment to its fullest, realizing that life is short.
I want children who value fun, pleasure, and relaxation.
I want children who will travel far and wide, enjoying the wonders of earth.
And most of all, I want children who are happy.

Amen.

Campbell’s vision is one of exclusion, whereas my vision is one of inclusion. Campbell’s vision focuses on right beliefs and obedience, whereas my vision focuses on embracing and enjoying life. Campbell’s vision sees the goal as a room in God’s celestial kingdom, where my vision sees the goal as a life well lived. Campbell envisions life as that of Pilgrim in John Bunyan’s The Pilgrim’s ProgressTrudge on dear Pilgrim, remembering that Heaven awaits you IF you make it to the end. What a sad way to live life, squandering the too-short time we have on earth.

I have more of a Dixie Chicks way of looking at life. In 1998, the Chicks released the single Wide Open Places. I think the song aptly describes how those of us who are rooted in there here and now view life:

Who doesn’t know what I’m talking about
Who’s never left home, who’s never struck out
To find a dream and a life of their own
A place in the clouds, a foundation of stone

Many precede and many will follow
A young girl’s dream no longer hollow
It takes the shape of a place out west
But what it holds for her, she hasn’t yet guessed

[Chorus]
She needs wide open spaces
Room to make her big mistakes
She needs new faces
She knows the high stakes

She traveled this road as a child
Wide eyed and grinning, she never tired
But now she won’t be coming back with the rest
If these are life’s lessons, she’ll take this test

[Repeat Chorus]
She knows the high stakes

As her folks drive away, her dad yells, “Check the oil!”
Mom stares out the window and says, “I’m leaving my girl”
She said, “It didn’t seem like that long ago”
When she stood there and let her own folks know

[Repeat Chorus]
She knows the highest stakes
She knows the highest stakes
She knows the highest stakes
She knows the highest stakes

Video Link

Wide open spaces, that’s what I hope my children and grandchildren find as the meander their ways through this life. Who knows what might lie ahead. Campbell wants to keep her children and grandchildren safe within the confines of the Evangelical box. (Please see The Danger of Being in a Box and Why it Makes Sense When You are in it and What I Found When I Left the Box) While there is great comfort and security that comes from knowing everyone is safely in the box, this is no way to live and enjoy life. That’s what Evangelicalism does. It confines people for life in Bible Prison, safe from the evil, sinful world. Humanism, however, opens wide the gate and says, You are FREE! Enjoy life. Embrace all that it has to offer, knowing that we don’t know what tomorrow might bring. Life is like the steam rising from a radiator on a cold winter’s day. It quickly dissipates into the air and then it is gone (James 4:14).  Solomon was surely right when he said:

There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour
….
All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
….
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
….
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. Let thy garments be always white; and let thy head lack no ointment. Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Let me conclude this post with the advice I give on the ABOUT page of this blog:

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you best get to living it. Some day, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.

 

Depression and Lightening the Load

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I have battled depression most of my adult life. For many years, I denied that I was depressed, attributing my melancholy to God testing or trying me, Satan tempting me, or God punishing me for this or that sin. My religious beliefs told me that depression was a sign of a backslidden, sinful, or rebellious life. After all, the Bible says in Isaiah 26:3:

Thou wilt keep him in perfect peace, whose mind is stayed on thee [God]: because he trusteth in thee.

Psalm 43:5 states:

Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

The Apostle Paul — a First Century Tony Robbins and Wayne Dyer — had this to say:

 Rejoice in the Lord always: and again I say, Rejoice. (Philippians 4:4)

Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1 Thessalonians 5:16-18)

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (1 Corinthians 10:13)

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. (Philippians 4:11)

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Timothy 1:7)

And if these verses weren’t enough, there was always the “look at all Jesus suffered just so you could be saved and go to Heaven someday!” Compared to what Jesus went through, my depression was nothing.

I had numerous colleagues in the ministry, but talking to them about my depression was not an option. Talking to them meant admitting I was weak or “sinful.” I never considered seeking out the help of a psychiatrist or a psychologist. How could I? I had preached numerous sermons on the aforementioned verses, and on my bookshelf sat books such as Psycho-Heresy: The Psychological Seduction of Christianity by Wayne and Deidre Bobgan and PsychoBabble: The Failure of Modern Psychology–and the Biblical Alternative by Richard Ganz. No, I concluded that I was the problem.

I now know that having a Type A personality and being a perfectionist and a workaholic didn’t help matters. No matter how hard I worked, I never measured up. The church growth craze of the 1970s and 1980s only exacerbated my depression. The ministry was reduced to a set of numbers: attendance, souls saved, and offerings. Push, push, push. Like a crack addict seeking his latest fix, I focused on attendance increases and souls brought to Jesus to push my depression into the background. And as sure as the sun comes up in the morning, declining attendance and a lack of “God working in our midst” forced my depression to the forefront. I spent countless nights alone in the darkness of the church building praying to God, pleading that he would fill me with his Spirit and use me to bring in a large harvest of souls. In the end, no matter how hard I worked or how much I sacrificed— money, family, and health — it was never enough. Success was a temporary elixir that soothed my depression, but its effect soon wore off and I retreated for the thousandth time into the deep, dark recesses of my mind.

depressionIn 2005, two years after I left the ministry, I told Polly I needed professional psychological help. It took me another three years before I was willing to pick up the phone and make an appointment. At first, finding a “Christian” counselor was important to me. Once I found one, I then had second thoughts about people seeing me entering his office or noticing my car in the parking lot. I live in an area where everyone knows me — both as a pastor and now as an atheist. It wasn’t until I deconverted that I began calling counselors, hoping to find a non-religious, secular counselor. Fortunately, I found just the right person to help peel away the layers of my life, allowing me to finally embrace my depression and find ways of handling what Dexter the serial killer called his “dark passenger.”

Readers who have been with me since the days of blogs named Bruce Droppings, NW Ohio Skeptic, The Way Forward, and Fallen From Grace have helplessly watched me psychologically crash and burn, only to rise again out of the ashes like a Phoenix. Surprisingly, the current iteration of my blog has been active for 18 months, besting the previous longevity record by 6 months. Let’s Party!!

In recent weeks, numerous readers have written to express their concern about my health and declining level of literary output. I deeply appreciate the fact that people care and that they are discerning enough — having studied the Bruce Gerencser species — to know when I am teetering on the brink of the abyss.

I mentioned earlier today on Facebook that I feel like I have tied a knot on the rope of my life and I am desperately trying to hold on. There are days when I feel my grip slipping, leaving me to wonder if I can make it through another day. I do what I can. Whether that will be enough remains to be seen.

Health problems continue to drive my depression and virtually every other aspect of my life. Tuesday I attended my granddaughter’s softball game; Wednesday, my grandson’s baseball game. I shot hundreds of photographs, hoping to leave for them a reminder of a Grandfather who loved them very much. They don’t understand it as such right now, thinking that I am an annoying old man who is always taking their picture, but someday, perhaps when they have children of their own, they will be glad that I — for a few hours on a summer day long ago — endured great pain to see them play. As it stands today, I am bedfast, hoping to recuperate enough from the previous two days to attend a dirt track race with several of my sons on Saturday.

As depressives will tell you, small problems often pile up for them and turn into full-blown depressive episodes. I mean, suicide level, I can’t deal with this any longer. My counselor — who is also my friend — is keenly aware of how quickly things can pile up for me. Starting with chronic illness, unrelenting pain, loss of mobility, and decreased cognitive function, my plate is quite full before I even get out of bed — that is, if I can get out of bed.

Recent events have filled my plate as I would on Thanksgiving Day. What’s one more helping of ham, turkey, and candied sweet potatoes, right? While I find it too painful to write about many of the things that have been added to my plate, I have talked to my counselor about how overwhelmed I am with life. His advice was quite direct. He told me that I like to help people and that my family sees me as some sort of “fixer,” but now declining health is forcing me to stop taking on everyone’s problems and burdens. It’s time for me to focus on what is best for me, and not what’s best for others. I am not sure how well I can heed his advice, but I am trying.

Last year I wrote about my father-in law who — contrary to our advice — had hip surgery. Six months later he is still in the nursing home and it likely that he will be in a wheelchair the rest of his life. I have had moments when I have wanted to scream, God dammit, I warned you that this could happen, but I know nothing good would come from such an outburst. My father-in-law will never return home to the house where he lived for 40 years. It was sold today, and now the hunt is on for a suitable apartment. But I won’t be joining in the hunt.

Having been blamed for countless things thing have befallen my in-laws, I can no longer be their go-to person when problems arise. One of my sons got a taste of their blaming when he helped them get a new car. They don’t like their new car, so whose fault it that? Not theirs. My son is to blame. This storyline has been played out numerous times over the 40 years Polly and I have known each other. I took away their daughter and now she no longer believes in God or goes to church. Who’s to blame? I am. They blame me for ruining their grandchildren, infecting them with my godlessness. In their minds, if Polly had just married the right preacher boy none of this would have happened. Year after year, I have lived with their slights and insults — mainly coming from my mother-in-law —  and being told that I wasn’t good enough for their daughter or that I was “different.” Several weeks ago my mother-in-law — unsolicited — took it upon herself to give a running report to my two youngest children about my past sins. Why? I have no idea.

When hearing of my latest attempt to assist them — selling their house and helping them find an apartment — my counselor advised me to stop doing so. You have too much on your plate, he told me, to have to also deal with their problems. Besides, they are your wife’s parents, not yours. If they are going to blame someone, let them blame her! I took his advice, decoupling myself from their train wreck. I still want what is best for them, but I can no longer be the target of their blame when things don’t go as planned.

I have written all this to say that I must continue to find ways to “lighten my load.” My health will never be as good as it is today, and someday I will likely be unable to leave my home. In the interest of improving the quality of what life I have left, I must identify the unnecessary things that are weighing me down and cast them aside. This is not easy for me to do. Giving in has never been my strong suit. I hate to let go of things (and people) who have been very much a part of my life for as long as I can remember. I am in the process of identifying what matters to me and how best to spend my time doing these things. As things stand today, writing and photography are number one and two on the list. I have sold my library and woodworking tools, knowing that I will never enjoy these things again. I still collect Library of America books, but I do so because I want to leave them for my grandchildren — several of whom are ravenous readers. I am left with my writing and my cameras. How long I can continue to productively write and shoot photographs is unknown. For now, I am holding on to the knot at the end of the rope.

It goes without saying that above everything I could ever do or own, I deeply love my wife, children, and grandchildren (and yes, my daughters-in-law and son-in-law too). As illness and pain whittle down my life, I am learning that what matters most is love and family. The praise of congregants and the approbation of fellow clergy are but distant memories. I would trade all of them for one day without pain. We silly humans so often focus on things that don’t matter. Age brings perspective, and what really matters — at least to me — fits on a small Post-it note. And even now, I continue to mark through things on my list. I suspect that when death claims me for its own, my list will contain a handful of names and the words “they loved me until the end.”

According to This Christian, Atheists Live Hopeless, Senseless Lives

empty life

I recently received an email from an Evangelical named Preacher Dog. Here’s an excerpt from his email:

1. In stating you are an agnostic, although you think it is highly improbable that there is a God/creator, is it logical to think that the creature can possibly exceed its Creator in terms of intelligence, wisdom or virtue? I mean, if you are actually leaving the door open to the potential that God might exist, then it’s fair to say that the clay cannot be superior to the potter, right? Think about it. When people shake their fists and [sic] God, scream at Him, curse Him, or question Him, etc., what they are really claiming is that they are superior to Him. They are charging God with having less love, or less righteousness, or with caring less, etc. Of course, this is a very silly premise, to say the least. So if you are leaving the door open to the possible existence of God, and God does indeed exist, then you must admit and concede to God’s superiority to yourself on all fronts. Do you see my point? You are a personal being, so can God be any less personal? If you are a loving being, is it reasonable to think God is some cold, heartless, unfeeling entity?

2. Okay, let’s assume God doesn’t exist. If such is the case, then where then does this leave you? Well, it leaves you stuck in the hopeless, senseless, futureless bog of mere naturalism. Yup, stuck in the mud, as the old saying goes. All of life is the product of mere time and chance. Everything is therefore “natural” ( including religion), and there’s no sense putting morality to anything, because authoritative morality doesn’t exist under such a naturalistic worldview. Hey, the only difference between man and all other creatures is conscience and a greater dose of  intelligence, right? But as soon as chickens develop self awareness and start talking, then it will be a heinous, murderous act to sit down to a chicken finger dinner with coleslaw and a thick strawberry shake.

Bill, as I see it, abandoning a belief in God has left you greatly wanting. Throw God out of the equation of life and you will not be able to define your origin, meaning, purpose and destiny. Well, you can define it, but not properly, sensibly or logically.

Bill, you are not a glorified frog.

Think about it.

meaning of life

He later emailed me and apologized for calling me Bill. Bill, Bruce, it matters not. Let me attempt to answer his questions.

In admitting that I am agnostic on the God question, I am in no way suggesting that a God of some sort exists. Since I lack absolute knowledge, it is possible that some sort of deity created the universe. In determining whether a God exists, all any of us can do is weigh the available evidence and make a rational decision. Since all of life is based on probabilities, all I can do is look at the evidence and make a decision as to whether some sort of deity exists. Having done so, I have concluded that God does not exist. Let me put it this way. It is possible that if I step outside my back door at a certain time a falling piece of an aircraft engine could hit me in the head and kill me. It’s possible, but not likely. I can, with calm assurance, walk out my back door at a certain time without a glance to the skies to see if something is hurtling my way. So it is with God. I have no thoughts or worries about the existence of Gods because I see no evidence for their existence.

I suspect that Preacher Dog thinks that I am leaving the door open for believing once again in the Christian God. I am even more certain that the Christian God is a fiction conjured up in the minds of humans millennia ago. Since I am able to read and study the Bible, the odds are even less that the Christian God — in all his various iterations — does not exist. Having spent 50 years in the Christian church and 25 years as a pastor, I think it is safe for me to say that I know the Bible inside out. I can’t remember the last time I have discovered a new “truth” about Christianity. The Bible is not an inexhaustible book. It can be read and studied to such a degree that one can fully comprehend its construction, message, purpose, and teachings — along with the various sectarian interpretations of Christianity and the Bible. I have no doubt that the supernatural claims of the Bible are false. While I think there was a man named Jesus who lived and died in first century Palestine, that Jesus bears little resemblance to the Jesus of the Bible. At best, Jesus was some sort of Jewish prophet or teacher who lived and died 2,000 years ago. His miracles, resurrection, and ascension should be rejected by rational thinkers and viewed no different from countless other mythical stories passed down through history.

People such as Preacher Dog are often clueless as to their own atheistic beliefs. While most Evangelicals — having been raised in Evangelicalism — reject all other religions but their own without studying them, some Evangelicals do study other religions before concluding that the Christian deity is the one true God. While I do have my doubts about whether someone can study world religions and still think that only one religion is right, I have had Evangelicals tell me that they had done their homework, so I am taking them at their word. Regardless of the path to Evangelicalism, once people embrace Christianity they are, in effect, saying that all other deities are false Gods. This makes them atheistic towards all Gods but their own.

Much of what Preacher Dog says in his first point doesn’t make sense to me. I think he is saying it is ludicrous for humans to say that they are morally superior to their Creator (assuming that their Creator is the Christian God). What reveals to us the existence of the Christian God? Not nature or conscience. Nature can, depending on how one views the universe, testify to the existence of some sort of deity or creating energy. However, there is zero evidence in the natural world that proves that this deity is the Christian God. The same could be said for human conscience. At best, all we can say is that some sort of God exists. I have written numerous times on the lack of a bridge that connects the God of nature to the God of Christianity. The only way that people come to believe in the Christian God is through the teachings of the Bible. Perhaps nature reveals A GOD of some sort, but the Bible reveals THE GOD.

Since the Bible reveals to us the Christian God, we can then determine the nature and morality of this God. Those who read the Bible without filtering it through the various Evangelicals interpretive filters, will conclude that the God of the Bible is an immoral monster. He is a misogynistic, violent, capricious psychopath who uses suffering, pain, loss, and death to teach frail humans so-called life lessons. While this God gets somewhat of a moral makeover in the New Testament, by the time we get to the book of Revelation, the nice New Testament Jesus-God has reverted to the moral monster of the Old Testament. Look at all the things God does to people during the Great Tribulation. Such violent behavior makes the Christian God a perfect candidate an episode of the TV show Criminal Minds. There is nothing in the behavior of the Christian God that I find appealing —  or moral. Where is this God of mercy, kindness, and love Evangelicals fondly talk about?  When I compare the behaviors of Evangelicals with those of their God, I find that Christians (and atheists) are morally superior to that the God of the Bible. And the world should be glad that this is the case. Imagine what would happen if Evangelicals started acting like their God. Why, there would be blood bridle deep in the streets (Revelation 14).

In his second point, Preacher Dog regurgitates a well-worn Evangelical trope — that without God life would be senseless and meaningless. This is notion is easily refuted by pointing to the fact that the overwhelming majority of world citizens are not Christians. And if the only True Christians® are Evangelicals, then 90% of people are living sinful, meaningless lives. Preacher Dog cannot intellectually or psychologically comprehend the idea of the existence of morality apart from the teachings of the Bible. If all Christians everywhere had the same moral beliefs, then Preacher Dog might be on to something. However, even among Evangelicals — people of THE Book — moral beliefs widely vary. Christians can’t even agree on the Ten Commandments. (Please see Letter to the Editor: Is the Bible the Objective Standard of Morality?)

Evangelicals believe that the only things keeping them from being murderers, rapists, and thieves, is God and the so-called objective Bible morality. For the uninitiated, this argument makes sense. However, for those of us well schooled in all thing Evangelical, we know that Evangelicals incessantly fight about what the Bible does or doesn’t say. Just stop by an Evangelical preacher’s forum and watch them go after each other about what is the “law” of God. God may have written his laws down on stone tablets, but modern Evangelicals, just as their Pharisaical forefathers, have developed lengthy codes of morality and conduct. It is laughable to think that there is some sort of universal Christian morality. Christians can’t even agree on whether there are TEN commandments in the Decalogue. Some New Covenant Christians think the Ten Commandments are no longer binding A careful examination of the internecine wars Christians fight over what the Bible says reveals that Evangelical beliefs are the works of men, not God. There is no such thing as objective or absolute morality. Morality has always changed with the times (or with new Biblical interpretations). Behaviors once considered moral are now considered immoral. As humans adapt and change, morality evolves. There was a time when it was moral for men to have child brides. Most countries now have laws prohibiting such marriages. We wisely recognize that it is not a good idea to allow grown men to marry 12-year-old girls.

It should be obvious to everyone that morality flows not from the Bible but from the minds of humans. We the people decide what is moral and lawful. Our objective should be to build a moral framework on the foundation of “do no harm to others.” Of course, this maxim is not absolute. When a nation-state attempts to assert its will over another, war often breaks outs. Settling things often requires violence. People are injured or die as these nations settle their differences. This is regrettable, but it serves as a reminder that the maxim of “do no harm to others” can never be absolute. Let me explain matters another way. Suppose a man is driving down the road with his eight-months-pregnant wife. A car hits them head on, severely injuring the wife. Her injuries are so severe that doctors tell the father that he must choose between the life of his wife or the fetus. No matter who he chooses to save, the other will die. The father can choose to “do no harm” to one of them, but not both.

Preacher Dog thinks that atheists are incapable of defining their “origin, meaning, purpose and destiny.” Again, another worn out, shallow understanding of how atheists and other non-believers understand the world. While Preacher Dog will appeal to the Bible as “proof” of his origin, the fact is he is making a faith claim. Atheists do the same. We do not know what took place before the Big Bang. How life began is beyond our understanding — for now. Unlike those whose minds are chained to the pages of an ancient religious text, atheists put their “faith” (confidence, trust) in the scientific method. It is the best vehicle, so far, for explaining the universe. We may never have all the answers, but we will continue to seek out as much knowledge as we can. Evangelicalism, on the other hand, leads to lazy thinking. Genesis 1-3 is given as proof of how the world came into existence. Science easily shows such claims are false, yet Evangelicals are content to say, God or the Bible says ___________ (fill in blank with statement of fact not in evidence).

atheist life has meaning

As far as meaning or purpose is concerned, Evangelicals such as Preacher Dog have been duped into thinking that the Evangelical God alone gives their lives meaning and purpose. Again, billions of people live meaningful, purposeful lives without believing in the Christian God, so what does that say about this Preacher Dog’s assertion? I know P Dog can’t wrap his mind around what I am going to say next, but it is true nonetheless. I am a contented, happy person. In fact, atheism and humanism have, in every way, improved my outlook on life. No longer facing the moral demands of a deity is a big relief. Not having to devote my waking hours to slavish  worship of God allows me to have time necessary to enjoy life. Being human and alive is enough for me. Having a wonderful wife, six children, and eleven grandchildren are more than enough to give my life meaning and purpose. I challenge the Preacher Dogs of the world to examine my life and conclude otherwise. I suspect most atheists, agnostics, humanists, pagans, and non-Christians would say the same. Life is what you make it.

What lies behind Preacher Dog’s statement is the need for some sort of divine payoff. Evangelicals are told that suffering and loss are the price they pay for admission into God’s gated community. Life is, in effect, offloaded to the afterlife — an afterlife, by the way, that no Evangelical knows for sure exists. Yes, the Bible says that there is life beyond the grave, but based on evidence found in cemeteries and on obituary pages, such a belief is little more than fanciful thinking.  One thing is certain, dead people stay dead. To use a bit of reverse Pascal’s Wagers…are Evangelicals really willing to risk (and forego) the pleasures and joys of this life in the hope that there is life beyond the grave? What a waste if this life is all there is. Think of what you could have been done with all the money donated to the church or the hours spent in church services. And please, don’t tell me that living life according to the Bible is a better way to live. It is not, and if it wasn’t for the promise of eternal bliss and happiness, most Christians would abandon their houses of worship for the prospect of sleeping in on Sunday, followed by a relaxing afternoon spent with family, friends, and NFL football.

I choose to embrace THIS life as it is. Yes, life brings pain, suffering, and loss. In June I will be 59, just a hop, skip, and a fall to 60. I know a good bit about life, and here’s a nugget of wisdom I would like pass on to Preacher Dog and his fellow zealots:

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you best get to living it. Some day, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been. (from the ABOUT page)

If I died today, I would die knowing that I had lived a good life — one filled with meaning, purpose, joy, and happiness. Preacher Dog’s religion has nothing to offer me. Like the Israelites of Moses’ day, I have shaken off the bondage of Egypt. Why would I ever want to leave the Promised Land for the squalor of Egypt? As the old gospel song goes, I have come too far to look back now. I may not know what lies ahead, but I do know what’s in my rear view mirror and I have no desire to turn around. Let me finish this post with a story from my teenage years. When I was 15 my parents divorced and my Dad packed everything up and moved us to Arizona. I wept many a tear as we drove farther away from all that I had ever known. Somewhere in the Plains states, we drove on a straight road that seem to go on forever. As I looked off into the distance, I could see how the road went on for tens of miles. And then there was a slight grade and the road disappeared. This is how view my life. There’s a lot of history behind me. Plenty of good and bad experiences lie in the rubble of my past. However, in front of me all I see is a long road. Where will this road take me? What lies beyond the horizon? There are experiences to be had, joys to be experienced, and questions to be answered. It is these things that still, even at my age, excite me. Possibilities, to be sure, but I will never know unless I put the car in drive and move forward.

[signoff]

Facing Life and Death Without God

life

Christianity offers its followers the promise of life after death. No matter how difficult and painful this life is, Christians are promised wonderful lives after death living with Jesus and their fellow Christians in a perfect, pain-free heaven. While I wonder how heavenly it is to spend your life prostrate before God worshiping him, Christians live in the hope that someday they will take possession of a room in the Father’s house, built especially just for them. (John 14) Without the promise of life after death in heaven, I wonder if most Christians would still be willing to forgo the pleasures of this life? While some Christians would argue that living according to the laws, teachings, and precepts of the Bible is still a good way to live, I suspect most Christians — without the promise of eternal life and bliss — would quickly abandon their houses of worship, joining people such as myself at the local pub or the church of the NFL. After all, even the apostle Paul said, If in this life only we have hope in Christ, we are of all men most miserable. (1 Corinthians 15:19) Evidently, Paul thought that in this life only Christianity had little to offer. And so Sunday after Sunday, Christian preachers promise parishioners a home awaits them in heaven. According to the Bible, God promises some day to give Christians the desires of their hearts. Wait. Does that mean there will be booze, porn, cigars, dirt track racing, and hunting in heaven? Will heavenly citizens spend their days playing Nintendo or Xbox games? Will God really give Christians the desires of their hearts? Hmm, this got me thinking about the whole going-to-heaven thing. I know a con job when I hear it. What better way to get people to buy what you are selling than to promise them that they will have a wonderful life if they will just sign on the dotted line. A wonderful life, that is, someday, after you have made the 666 monthly payments and died.

Atheism offers no such promises. Atheism is rooted in a humanistic and secularist view of the world. No promises of a divine life in the sweet by and by. Life is hard, and then you die. No promises of blessings in this life or the life to come. Some have argued that atheists have a cold, sterile outlook on life. To some degree this is true. Atheists are realists, knowing they only get one shot at life— best get to living it. Life is what we make it, and even when hard times come (and they will most certainly come), atheists find a way to make the most of it. I could spend my days whining and complaining about my health problems, but what good would that do? Instead, I turn my pain and suffering into a platform for helping others. I can look at the five decades I spent in the Christian church and say, what a waste, but I choose to use these experiences as an opportunity to help others. I know that this is the only life I have, and it is up to me to make the most of it. Spending time wondering about what might have been accomplishes nothing. As my family has heard me say many times, it is what it is. Sure, if there were some magical way to redo certain things from my past I might do it. But maybe not. Polly and I will celebrate our 38th wedding anniversary this July. We met at a Fundamentalist Bible college. If nothing else good came out of our past, both of us would say — on most days — that our relationship was the best thing about our years in Evangelicalism. I would not want anyone to follow the same path we did, yet we do have six wonderful children and 11 awesome grandchildren. They indeed are the bright spots of the years we spent working in God’s coal mine. I have learned, or perhaps I am learning, to reflect on the good of the past, and use the bad things to fuel my writing and my attempts to help others avoid similar paths.

I will celebrate my 59th birthday in June. I have lived 12 years longer than my mother and five years longer than my dad. There are days when my body is so overwhelmed with pain that I wonder if I can live another day. The means of my demise are always nearby, yet despite my suffering I choose to live. Why? Because this is the only life I will ever have. I only have one opportunity to love Polly, Jason, Nathan, Jaime, Bethany, Laura, Josiah, my grandchildren, my brother and sister, and Polly’s mom and dad. I know that when I draw my last breath, there will be no family circle meeting in the sky — sorry Johnny! This is why I want to live each and every day to its fullest. This is not a cliché to me. This life matters. My wife, children, grandchildren, son-in-law, daughters-in-law, siblings, extended family, and friends matter to me. I know that I am only going to see them and enjoy their company in this life. There are places I want to go to and see. I want to enjoy and experience the fullness of what it means to be human. And since casting off the shackles of religion, I have been free to drink deeply of the human experience. No longer fearful of God’s judgment or hell, I am free to see, touch, taste, and hear the things I desire. Yes, there is that dirty word that dare not be spoken in Evangelical churches — desire. I spent way too many years denying passions, desires, wants, and needs, all for the sake of God, Jesus, the church, and the ministry. No more. It is wonderful to do something just because I want to. I do not have to pray about it or see if the Bible approves of it. Bruce approves, end of discussion.

When I write posts such as this, there are always a few horse-bridled Christians who let me know that there is coming a day when I will regret not bowing to the will of the S&M master, Jesus. Someday Bruce, Evangelical zealots tell me, God is going to make you pay for your attacks on Christianity. Someday, God is going to judge you for your wanton living and rejection of the Bible. Sometimes, I think Christians such as these people relish the day when God is going to give atheist Bruce Gerencser an eternal ass-whipping. I am sure they will be standing among the crowd cheering and saying to God, hit him again! He deserves it, Lord.

I have been blogging now for going on nine years. I left Christianity in 2008, and since then countless Evangelicals — along with a few Catholics — have attempted to win me back to Jesus through the use of Pascal’s Wager. The basic premise is this, Bruce, what if you are wrong? Good question. Since I am not infallible, nor do I have at my disposal the sum of all human knowledge and experience, all I can do is make reasoned, knowledgeable decisions based on the evidence at hand. I can tell readers this much: I have been wrong many, many times. Not only that, I have made enough mistakes that if you piled them up they would reach to the International Space Station. I am, after all, a feeble, frail, and at times contradictory, human being. I can, like all people, be led astray by my passions, judgments, or incomplete information. I am not immune to irrationality and cognitive dissonance. However, when it comes to Christianity and its promises of eternal life in heaven or judgment in hell, it is my educated opinion that the claims of Christianity are false. Trying to get me to choose Jesus just in case I am wrong makes a mockery of intellectual inquiry (and Christianity). Having spent most of my adult life in the Christian church and 25 years studying and preaching the Bible, I think it is safe to say that I know a good bit about Christianity. I cannot remember the last time that some Christian presented me with something I have not heard before. I am not being arrogant here — as I am sure some Christians will allege. I spent decades reading and studying the Bible — devouring countless Christian books. I immersed myself in Christianity and its teachings, so when I say I am no longer a Christian because I think the claims of Christianity and the Bible are false, my conclusions — unlike many Christian opinions of atheism — come from an educated, reasoned, well-thought-out position. Do I know everything there is to know about Christianity? Of course not, but I sure as hell know more than most the Christians (and preachers) I come in contact with on a day-to-day basis. My point is this: I am an atheist today, not out of ignorance, but because I weighed Christianity in the balance and found it wanting.

If Christians come up with new evidences for the veracity of their claims — and I doubt they ever will —  then I will gladly consider them. Until then, I am content to number myself among the godless. And when I die, I hope to leave this life knowing that I did what I could to be a help to others. I hope, on the day that my ashes are scattered along the shores of Lake Michigan, that my family and friends will speak well of me. I hope that none of them will have to lie, but that they will truly believe that my good works outweigh the bad. This is why I think that is important to finish well. I am sure Polly and my children have less-than-complimentary stories they could tell at my wake, but I hope, because I have made a concerted effort to be a better man, that they will share stories about a good man who just so happened to be an atheist.

I am often asked if I fear death. Yes and no. Since no one has died and come back to life — including Jesus — I do fear the blackness that awaits. There are been those times, late at night, when I have pondered being alive one moment and dead the next; going to sleep and never waking up. But this fear does not overwhelm me. I know that I cannot do anything about dying. It is, to quote the Lion King, the circle of life. We are born, we live, we die. End of story. All I know to do is to live a good life and be a good husband, father, grandfather, friend, and fellow citizen of earth. I have had the privilege of living at this time on humanity’s calendar, and when it comes time for me to draw my last breath, I hope my dying thoughts will be those of love. Love of family, love of friends, love of writing, love of photography, and love of all those who have made my life worth living. Will that not be what all of us desire? To love and to be loved? As dying pushes away all the minutia of life, what remains is love. For me, that will be enough.

Learning to Say “No”

noI was the type of pastor who could never say no. Over the course of 25 years in the ministry, numerous pastors extended invitations to me to preach at their churches. I never said no, even when doing so would cause economic hardship. Church members knew that they could always count on me to say yes to whatever they needed me to do, even if it was an inconvenience for me or my family. If someone needed a loan, I always gave it to them, even when I knew it was unlikely they would pay me back. Need someone to watch your six kids? Just ask Pastor Bruce and Polly– they will do it. Need transportation to the doctor’s office, work, or the hospital? The Pastor Bruce Taxi Company provided a ride, free of charge. Need tools to fix your car or do a home repair? Borrow Pastor Bruce’s tools, and then fail to return them. The stories are endless. I recognize by telling these stories that a few readers might think that I am trying to paint myself as some sort of super saint, but I think anyone who knows me well would testify to the fact that I have always had a hard time saying no. Several years ago, my mother-in-law chided me for being so willing to give things to others. Quickly realizing how her comment might be interpreted, she said, “I suppose there are worst habits to have.” Why is it that I have such a hard time saying no?

My mother taught me to always be polite and respectful. My father was a salesman and business owner, so he taught me to always give the customers what they wanted. Generally, politeness and respectfulness are good things. Polly and I both taught our children to never be cross or disrespectful to others. Doing so has served them well as adults. There are times though, when I wonder if being taught always to be polite and respectful keeps us from properly responding to people who are assholes. Assholes tend to be narcissistic bullies — Donald Trump, for instance — who love to attack people who go through life trying to be decent and kind. I have learned — rather late in life — that sometimes it is okay to be impolite or disrespectful. Some people do not deserve politeness or respect. Over the years, I allowed countless church members to bully and berate me. I could spend the next hour writing about members who stormed in my office to give me a piece of their mind — what little of it they had. They would rant and rave, attacking my preaching, leadership, family, and even how I dressed. One church member was upset over the way Polly crinkled up her nose at her (I kid you not).  Most often, I would try to appease them, not wanting to lose church members. Looking back on it now, I wish I had been more willing to tell them to get the hell out of my office and out of the church. These kind of members rarely stayed in the church for the long-term. Sooner or later I did something that so offended them that they picked up their toys and moved on to a new religious playground. Through the grapevine I would hear that they blamed me for them having to leave the church. Rarely do such people accept responsibility for their own behavior.

I think my view of Jesus also impeded my ability to say no. I saw Jesus as a kind, compassionate, lover of people. Feeding the hungry, healing the sick, and compassionately helping those who crossed his path, Jesus seem to have had a hard time with saying no too. Like Jesus, I was driven by the fact that there was a deadline that awaited me — death. Knowing that after death I would be judged by God for what I had done in this life, I feared that by saying no I might miss doing something that God wanted me to do. So, I never said no. Well, I never said no to anyone but Polly and our children. They heard the word no all the time. Church members and the demands of the ministry got the best of their husband and father, so when it came time for him to spend time with them or help them with their needs, he far too often said no. I will always regret not putting the needs of my family first. Perhaps this is why I rarely tell my grandchildren no. They have become my do-over of sorts, and they know it. Nana is harder to work, so when the grandkids really want something they come running to Grandpa.

I suspect that my inability to say no will always be with me. Having watched Polly suffer through decades-long economic deprivation, I am determined to make the rest of her life one of comfort. If she wants something, I do everything I can to make sure she gets it. Fortunately, Polly does not abuse my willingness to give her what she wants/needs/desires. I know that life is short and there is no eternal reward beyond the grave, so why not enjoy the fruits of our labor? I know that I will be dead sooner than later. Ecclesiastes says we should enjoy life and the fruits of our labor. Why? Because tomorrow we die. Certainly we must live life within the parameters of our financial and physical abilities, but there is no award for waiting to live life until you are too old or too sick to enjoy it. I know there is coming a day when  physically, I will likely be unable to walk or ride in a car. Knowing this motivates me to walk and ride while I can. I am grateful that I have a partner who is willing to walk and ride with me, even if it means pushing my big ass in a wheelchair.

Earlier today, as I was lying in bed trying to figure out if this would be a good day to die, our cocker spaniel came into the room and jumped up on the bed. Breigh, a left-behind dog from the “daddy can I please have a dog” era, is quite excitable. She is known for bouncing off walls, furniture, and whatever else gets in her way. Breigh craves constant attention. If she had her way, we humans would pet her head and rub her belly 24 hours a day. And today was no exception. As I gave her a full-body rub down, I laughed to myself and said, damn I can’t even tell the dog no!

I am slowly beginning to recognize that it is in my best interest — psychologically and physically — to say no. I now have four grandchildren who are playing competitive sports. I have no doubt that someday eight or nine of them could easily be involved in school activities that I would like to attend. My oldest granddaughter plays high school basketball, volleyball, and softball. If I had my way, I would attend every one of her games. I thoroughly enjoy watching her play, even if it is only for a few minutes a game. But, I know that I cannot attend each and every game. If I did so, I would be so physically worn out that I would not be able to do anything else. So, I have to say no when my heart says yes. So it is with birthday parties and other family gatherings. I ALWAYS want to spend time with my family. We are very close and I want to spend as much time as possible with them, knowing that there is coming a day when all I will be is a memory in their hearts and a photograph hanging on the wall. But, I also know that I cannot do everything, and there are times for the sake of my health that I have to say no. Polly’s father is still in the nursing home. He has been there since November. While we have made several trips to Newark — a seven hour round-trip — I feel guilty over not going to visit him more often. Due to my health, we have to travel down and back all in one day. These trips are physically excruciating, and by the time we get home I often feel like I met Mike Tyson in an alley fight and lost. As much as I want to visit Dad and Mom every weekend, I know I can’t. This is perhaps the best example of my physical limitations forcing me to say no.

Bit by bit I am learning that is okay to tell people no. It is not narcissistic to put self first. I am the only one who knows what it feels like to walk in my skin. Outwardly, I look like a typical overweight old man, one who certainly should not need to park in handicapped spaces. But inwardly, virtually every joint and muscle in my body hurts. Some days the pain medications work well, other days they don’t. I am still recovering from my daughter’s wedding last Saturday. Adding to my misery, I came down with some sort of respiratory problem, and I have spent the last week coughing and choking on phlegm. I am sure my daughter wants me to get her wedding photographs processed yesterday, but I can only do what I can do. Same goes for my book project, blogging, or any of the other things I love to do. These days no usually means I can’t. To quote the Bible, “the spirit is willing but the flesh is weak.”

Do you have a hard time saying no? Are you a people pleaser? Please share your experiences in the comments section.

Fifteen Years of Marriage and Not One ‘Just the Two of Us’ Date

bruce and polly gerencser 1985

Bruce and Polly Gerencser, Sweetheart Banquet, 1985

A few months after our first wedding anniversary, Polly and I packed up all of our worldly goods and moved to Newark, Ohio. We later moved to Buckeye Lake and then to the Southeast Ohio communities of New Lexington, Glenford, New Lexington — again, Somerset, Junction City, and Mount Perry. All told, we lived in Central and Southeast Ohio for fifteen years. During this time, I pastored churches in Somerset/Mount Perry and Buckeye Lake, Ohio. A consummate Type A workaholic, I neglected my wife and children. Thinking that all that mattered was serving Jesus, winning souls, and building churches, I worked day and night, rarely taking a day off. Work for the night is coming when no man can work, the Bible says. Jesus could return at any moment, I thought at the time. I want to be found busily laboring in God’s vineyard when Jesus splits the Eastern sky! Jesus said in Luke 18:8, when the Son of man cometh, shall he find faith on the earth? When Jesus returned to earth, I wanted him to find me working hard at keeping the faith.

My children can testify to what I have written above. They watched their father walk out of the house in the morning, returning home later in the day, only to shower, change clothes, and head out the door once again, often not returning until they were in bed. For years, I worked a full-time secular job while also pastoring a church full-time. Even when I stopped working secular jobs and devoted all of my time to the work of the ministry, I still worked 60 plus hours a week.

Fifteen years of busting-my-ass for Jesus. Fifteen years of sacrificing family and body. Fifteen years, one vacation — a preaching engagement in Braintree, Massachusetts. Fifteen years, and not ONE, just the two of us date with my wife. Let that sink in for a moment. Not ONE date. Polly and I spent a good bit of time last night combing through our shared memories. We couldn’t come up with ONE instance of the two of us — sans children — going out on a date. Oh, we went to scores of special church events, Valentine’s banquets, and the like, but we never, not ONE time, got in the car, just the two of us, and went somewhere to spend an evening enjoying each other’s company.

I told Polly that it is a wonder that our marriage survived. While I was busy winning souls, studying for sermons, and building churches, Polly invested her time in raising our children. Now, I don’t want to paint a misleading picture. When I had time, I spent it with my family. We spent many a summer Saturday evening watching races at local dirt tracks. We also— in the early 1990s — took numerous day trips to West Virginia and Kentucky. Our older children have fond memories of crazy family road trips along the forgotten back — often unpaved — roads of Southeast Ohio and neighboring West Virginia. That said, what time I had for doing these kind of things was limited. Jesus ALWAYS came first.

While these memories remind me of the fact that I did spend time with my beautiful wife and children, I find myself saddened by the fact that I should have spent a lot more time with them, but didn’t. Southeast Ohio is a place of beauty, yet I rarely took the time to enjoy the scenery. Enjoying life was for those who didn’t take seriously the commands of Jesus. As the Apostle Paul centuries before, I wanted my life to be a testimony of single-minded devotion to Jesus. Better to burn out than rust out, I thought at the time. Some day, I will enjoy the scenery of God’s eternal kingdom! Did not the Bible say, prepare to meet the Lord thy God? There will be plenty time later to relax and fish along the banks of the River of Life.

My children and Polly have long since forgiven me for not giving them the time they deserved. They understand why I worked like I did, but I have a hard time forgiving myself for putting God, Jesus, the church, preaching, and winning souls before my family. No matter how often I talk about this with my counselor, the guilt and sense of loss remain. I suspect other super-Christians-turned-atheists have similar stories to tell. We sacrificed the temporal for the eternal. Now that we understand the temporal is all we have, it is hard not to look at the past with bitter regret. Particularly for those of us with chronic illnesses and pain, it is hard not to lament offering the best years of our lives on the altar of a non-existent God.

There is nothing I can do about the past. It is what it is, as I am fond of saying. All I can do is make the most of what life I have left. Fortunately, my six children and eleven grandchildren live less than 20 minutes away. Given an opportunity to do things differently, I do my best to spend time with them. Some days, it is difficult. To quote a well-worn cliché, my spirit is willing, but the flesh is weak. I know there will come a day when I will be in a wheelchair. It has been 18 months since I have driven a car. Forced to rely on others to haul my ass (and the rest of my body) around, I am unable to do all that I want to do. I do what I can, forcing myself — at times — to do things that I probably shouldn’t be doing. I know that this life is all that I have. As a Christian, I said, Only one life t’will soon be past. Only what’s done for Christ will last. As an atheist, I see things differently. Only one life t’will soon be past. End of story. All that will remain are the memories I made with my family while I was alive.

And as far as the no date thing? I think Polly can attest to the fact that I have acquitted myself quite nicely. We now take short vacations, road trips, and go on frequent just the two of us dates. Are we making up for lost time? I think so. Polly has become my best friend. I genuinely enjoy her company, even when her driving puts me in fear of my life. We have a bucket list of places we would like to visit. Will we successfully check off everything on the list? Probably not. As we wander together through life, we continue to find places we want to check out. So much to see, do, and experience. Funny what you find when you take your eyes off the heavens and look at what is right in front of you.

Bruce’s Jabberwocky

bucky katt talking in his sleep

Get Fuzzy, Drawn by Darby Conley

It is 6:00 AM and the woman’s husband of thirty-seven years, somewhere between deep sleep and awake, turns his weary body towards her. What is about happen next has happened many times before. He is oblivious to such happenings, but his wife could write a book about his early morning sermons, arguments, pronouncements, and verbal nonsense. She is used to his babbling and knows not to take it personally. Decades ago, the love of her life not only talked in his sleep, but he also roamed the floors of their home in dreamland, often providing that day’s entertainment. Nearing sixty years of age and frail in body, the man no longer sleepwalks, and even his somniloquy is not as frequent as it once was.

Awakened by her husband’s restlessness, the woman hears him talking, carrying on a conversation she has heard hundreds of times before.

Fuck the pressure.

Who is messing with the heat?

Her husband extends his right arm and with his index finger pokes the woman in the back. He has something he wants to tell her, and despite the early hour, it is important that she hears every word, even if he will not remember it later.

Why are you fucking with the heat?

The man gathers up the blanket and pulls it away from his wife. However sleepy she might have been, she is awake now.

Whose messing around with me?

And just like that, her husband’s jabberwocky ceases.  She smiles, thinking, wait until I tell him this one.

A Few Thoughts About Mental Illness and Depression

bruce and mom 1957

Bruce and his mom, July 1957

Originally written 2011, edited, corrected.

At the age of 54, my mother turned a .357 magnum Ruger revolver toward her chest and pulled the trigger. The bullet tore a hole in her heart and in a few moments she was dead. Mom had tried to kill herself many times before. This time she succeeded (please see the post Barbara).

When I was 11, Dad had to call for an emergency squad because Mom had taken several bottles of prescription drugs. They rushed her to the hospital and pumped her stomach, and she survived to die another day. Later in the year, Mom and the neighbor lady were in a serious automobile accident in Lima. I say accident, because it is possible that Mom pulled into the other lane of traffic, allowing the truck to hit them.

Mom made a third attempt on her life that same year. I came home from school and found Mom lying unconscious on the floor with blood pooling around her body. She had slit her wrists. Yet again, the emergency squad came, and her life was saved.

As best I can tell, Mom had mental problems her entire life. She was bright, witty, and well-read, but Mom could, in a split second, lapse into angry, incoherent tirades. Twice she was involuntarily committed to the Toledo State Mental Hospital, undergoing shock therapy numerous times. None of the treatments or drugs worked.

In the early 1960s my parents found Jesus. Jesus, according to the Bible, healed the mentally ill, but, for whatever reason, he didn’t heal Mom. The mental health crises I have shared in this post, and others that I haven’t shared, all occurred after Mom put her faith and trust in the loving Jesus who supposedly had a wonderful plan for her life. Mom died believing Jesus was her Savior. To this day, I lament the fact that I didn’t do more to help her. Sadly, I saw her mental illness as an inconvenience and an embarrassment. If she just got right with God, I thought at the time, all would be well. If she would just kick her drug habit, I told her, God would be there to help her. What she really needed was for her eldest son to pick her up, hold her close, and love her. I will go to my grave wishing I had been a better son, that I had loved Mom and my family more than I loved Jesus and the church.

findlay ohio 1971-1974

Mom, Bruce, and friend, Findlay, Ohio, summer 1971

Mom was quite talented. She played the piano and loved to do ceramics. Her real passion was reading, a habit she happily passed on to me. (Mom taught me to read.) She was active in politics. She was a member of the John Birch Society, and actively campaigned, first for Barry Goldwater, and later for George Wallace.

My parents divorced when I was 14. Not long after the divorce, Mom married her first cousin, a recent parolee from a Texas prison (he was serving time for armed robbery). He later died of a drug overdose. Mom would marry two more times before she died. She was quite passionate about anything she fixed her mind upon, a trait that I, for good or ill, share with her. In the early 1970s, Mom was an aide at Winebrenner Nursing Home in Findlay, Ohio. Winebrenner paid men more than they paid women for the same work. Mom, ever the crusader, sued Winebrenner under the Equal Pay Act and the Civil Rights Act. The Federal Court decided in her favor.

We moved quite often, and I have no doubt this contributed greatly to Mom’s mental illness. She never knew what it was to have a place to call home. Our family lived in one rental after another, never stopping long enough to buy a home. I lived in 16 different houses by the time I left for college at the age of 19.

I have always wondered if my parents were ever happily married. Mom and Dad were married by an Indiana Justice of the Peace in November 1956. At the time of their marriage, Mom was 18 and pregnant. I learned later in life that it is doubtful that Dad was actually my biological father. There is more to the story of who might be my father, but I have never, for his sake, publicly told the story. Dad meant well, but the instability of their marriage, coupled with us moving all the time, caused my siblings and me great harm. Dad thought moving was a great experience. Little did he know that I hated him for moving us around. New schools (seven different school districts). New friends. Never having a place to call home. No child should have to live this way.

From time I was five until I was 14, my parents were faithful members of a Baptist church in whatever community we lived in. The Gerencser family attended church every time the doors were open (I have attended over 8,000 church services in my lifetime). Mom would play the piano from time to time, though she found it quite stressful to do so. One time, much to my embarrassment, she had a mental meltdown in front of the whole church. She never played again. For a time, Dad was a deacon, but he stopped being one because he couldn’t kick his smoking habit. I suspect the real reason was that he was having an affair.

No matter where we lived or what church we went to, one thing was certain, Mom was mentally ill and everyone pretended her illness didn’t exist. Evangelical churches such as the ones we attended had plenty of members who suffered with various mental maladies. For the most part, those who were sick in the head were ignored or marginalized.

Two decades ago, I co-pastored a Sovereign Grace Baptist church in San Antonio, Texas. (See the I am a Publican and a Heathen series.) One day we were at a church fellowship and my wife came around the corner just in time to hear one of the esteemed ladies of the church say to her daughter, you stay away from that girl, she is mentally retarded. “That girl” was our 5-year-old Down Syndrome daughter. This outstanding church member’s words pretty well sum up how many churches treat those with mental handicaps or illness. STAY AWAY from them!

Many Christians think mental illness is a sign of demonic oppression or possession. No need for doctors, drugs, or hospitals. Just come to Jesus, the great physician, and he will heal you. After all, the Bible does say in 2 Timothy 1:7: For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. If someone is mentally unsound, it’s the person’s fault, not God’s. Get right with God and all will be well.

I have suffered with depression for most of my adult life. I am on the mountaintop one moment and in the valley the next. Plagued with a Type A personality, and being a consummate workaholic, I am often driven to despair. Work, Work, Work. Go, Go, Go. Do, Do, Do. I have no doubt that the way I lived my life as a Christian contributed to the health problems that now plague me. While I was busy burning the candle at both ends for Jesus, my body was screaming STOP! But I didn’t listen. I had no time for family, rest, or pleasure. Work for the night is coming, the Bible says. Better to burn out for Jesus than rust out, I told myself. And now, thanks to living this way for much of my adult life, I am a rusting 1957 Chevrolet, sitting on blocks, awaiting the day when the junkyard comes to tow me away.

For many years, I hid my depression from the outside world. While Polly and my children witnessed depression’s effect on husband and father, church members never had a clue. I have often wondered how parishioners might have responded had I told them the truth. I suspect some church members would have seen me as a fellow depressive, but others would likely have questioned whether I was “fit” to be a pastor.

In 2008, a few months before I deconverted, I told a pastor friend that I was really depressed. Instead of lending me a helping hand or encouraging me, he rebuked me for giving in to the attack of Satan. He told me I needed to confess my sin and get the victory over it immediately. A lot of Christians think just like this (former) pastor friend of mine.  Depression is a sign of weakness, and God only wants warriors and winners.

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Barbara Gerencser, 1956

Going to see a counselor was the single most important thing I have done in the last ten years. It took me leaving the ministry and departing from Christianity before I was willing to find someone to talk to. Several times, while I was still a Christian, I made appointments with counselors only to cancel them at the last minute. I feared that someone would see me going into the counselor’s office or they would drive by and see my car in the parking lot. I thought, My God, I am a pastor. I am supposed to have my life together.

Indeed, it took me leaving the church, the pastorate, and God to find any semblance of mental peace. I have no doubt some readers will object to the connection I make between religion and mental wellness, but for me, there was indeed a direct correlation between the two.

I still battle with depression, but with regular counseling and a slower pace of life I am confident that I can live a meaningful, somewhat peaceful life. As many of you know, I have chronic, unrelenting pain. I have not had a pain-free day in 15 years (my days are counted as less pain, normal pain, more pain, and off the fucking charts pain). The constant pain and debility certainly fuels my depression. My counselor says he would be surprised if I wasn’t depressed from time to time.  Embracing my depression and coming to grips with the pain and debility is absolutely essential to my mental well-being. This is my life. I am who I am. I accept this, and I do what I can to be a loving, kind, and productive human being.

To my Christian readers I say this: sitting near you in church this coming Sunday will be people who are suffering with mental illness. Maybe they are depressed. They hide it because they think they have to. Jesus only wants winners, remember? Pay attention to other people. The signs are there. Listen to those who you claim are your brothers and sisters in the Lord. Embrace them in the midst of their weakness and psychosis. While I don’t think a mythical God is going to heal them, I do think that loving, understanding friends can be just the salvation the mentally ill need.

It is not easy being around those who are mentally ill. Let’s face it, depressed people are not fun to be with. We are not the life of the party. When I am in the midst of mental and emotional darkness, I am not the kind of person most people want to be around. I become withdrawn, cynical, and dark. These attributes, coupled with the physical pain I endure, can, at times, make me unbearable to be around. It is at these moments when I need the help of others. Sadly, most people, including my family and friends, tend to pull away from me when I need them the most. I understand why they do so, but the loneliest place on earth is sitting alone in the darkness of night wishing you were dead.

How do you respond to people who are mentally ill? How do you respond to those who are depressed?  Perhaps you suffer with mental illness or depression. Do you hide it? How are you treated by others? If you are a Christian, how are you treated by your church and pastor? Please share your thoughts in the comment section.

Note

This post is not a cry for help. This is just me talking out loud with my friends.

Christmas: A Plea To Evangelicals Who Evangelize Non-Christian Family Members

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Evangelical Tom “shares” the gospel with Atheist Jean

Christmas: it’s that time of year.  Joy to the World. Handel’s Messiah. Cookies and fudge. Eggnog. Shopping. Evergreen trees decked with ornaments and lights. Cards. Presents. Ugly sweaters. Family gatherings. Excited grandchildren.  Ah, the wonders of the Christmas season.

But there’s one aspect of Christmas hated by non-Christians, and that’s their Evangelical relatives and friends using the holiday as an opportunity to evangelize those they deem lost and headed for hell.

From tracts stuffed into Christmas cards to Christian-themed gifts, evangelistically- motivated Evangelicals make sure that their non-Christian family members and friends know that Jesus is the Reason for Season and that unless they know The Prince of Peace, They will Have No Peace.

Even worse are those Evangelicals who make a concerted effort to talk to unsaved relatives about their spiritual condition at their family Christmas gatherings. Told by their pastors to use the Christmas season, with its focus on joy and family, as an opportunity to witness to the lost, Evangelicals make a concerted effort to put in a good word for Jesus whenever they are given the opportunity to do so.

We’ve all been there. We’re hanging out with our family at the annual Christian gathering: eating Mom’s food, swapping childhood stories, drinking wine, laughing, and enjoying life.  And out of the corner of our eye we see Evangelical Uncle Bob coming towards us. Oh shit, we say to ourselves, not THIS again.  “This” being Uncle Bob snuggling up to you so he can tell you for seemingly the hundredth time that Christmas is all about Jesus, and that the greatest gift in the world is the salvation that God offers to every sinner. Sinner, of course, being you. And as in every other year, you will politely listen, smile, and think in your mind, just one time I’d like to tell Uncle Bob to take his religion and shove it up his ass. Your thoughts will remain silent, and after your evangelizing relative is finished extolling the wonders of Jesus and his blood, you say to him, just as you do every other year, Hey, Uncle Bob, how about them Cowboys? You know that there is one thing that Uncle Bob loves to talk about almost as much as his savior Jesus, and that’s America’s team, the Dallas Cowboys.

Fundamentalist Calvinist pastor John Piper recently reminded blog readers of the importance of  giving non-Christian relatives prayed- over, Bible- saturated books during the Christmas season. Piper wrote:

The Christmas season is ripe for “reviving your concern” (Philippians 4:10) for the spiritual wellbeing of friends and family members. We may lament the expectations of gift-giving and the excesses of holiday spending, but we can take it as an opportunity to invest in eternity by putting God-centered, gospel-rich content into the hands of those we love.

Next to the Bible, perhaps the most enduringly valuable gifts you can give this Christmas are books soaked in God and his grace. Online articles, sermons, and podcast episodes change lives and sustain souls, but they don’t make for typical material Christmas gifts. Printed books, on the other hand, wrap well, and can be just as life-changing and soul-saving, and more.

As Christmas approaches, we wanted to remind you of our recent titles from the team at Desiring God. We’ve done our best to saturate them in the Bible and fill them with God and his gospel, and we’ve prayed over them again that they might be a means of God’s grace not only for you, but also your loved ones…

Randy Newman, Senior Teaching Fellow for Apologetics and Evangelism at the C.S. Lewis Institutesuggests that Evangelicals look for opportunities to share bits of the gospel:

I know this sounds counterintuitive. In fact, to some, this may sound like downright heresy! Some of us have been trained to “make sure to state the whole gospel” or “their blood will be on our hands.” To me, that sounds a bit like a lack of trust in the sovereignty of God. In our day of constant contact (through email, texts, tweets, etc.) we can trust God to string together a partial conversation at Christmas dinner to a follow up discussion the next day, to a phone conversation, to numerous emails, etc. Some of our unsaved family members and friends need to digest parts of the gospel (“How can God be both loving and holy?”) before they can take the next bite (“Jesus’ death resolves the tension of God’s love and his holiness.”)…

Back in the days when I was a fire-breathing Independent Fundamentalist Baptist (IFB) preacher, I encouraged church members to use the Christmas holiday as an opportunity to witness to their unsaved relatives. Hell is hot and death is certain, I told congregants. Dare we ignore their plight?  Remember, the Bible says that if we fail to warn our wicked relatives of their wicked ways and they die and go to hell, their blood will be on our hands. Despite my attempts to guilt church members into evangelizing their relatives, not one member reported successfully doing so. Most of them, I suspect, ignored my preaching and said nothing to their relatives. And those who did likely made half-hearted  attempts to interject Jesus into family Christmas discussions.  Regardless, not one church member was gained as a result of our Christmas witnessing.

Let me conclude this post with a heartfelt, honest appeal from non-Christians to Evangelicals bent on witnessing to family and friends during the Christmas season:

Christmas is all about love, joy, peace, and family. Religion, like politics, is a divisive subject, and talking about it  will certainly engender strife and resentment. I know that you think our negative response towards your evangelistic effort is the result of our sinfulness and hatred of God. What you fail to see is that our irritation and anger is the result of your unwillingness to value family more than you do Jesus. Besides, we’ve heard your Jesus shtick before. We get it: we are sinners, Jesus died on the cross for our sins and resurrected from the grave three days later. If we want our sins forgiven we must repent of our sins and accept Jesus as our Lord and Savior. If we refuse God’s wonderful offer of salvation and eternal life, when we die we will go to hell.  See? We heard you. There’s no need for you to keep doing your best imitation of a skipping record.  If we ask you a question about your religion, then by all means answer it. We asked, and we wouldn’t have asked if we didn’t want to know. However, if we don’t ask, please keep your religion to yourself. If you truly love and respect us, please leave us alone.

If you choose to ignore our request, we will assume that you are determined to be an asshole for Jesus. While we will likely walk away from you, we might, depending on our mood, decide to give you a dose of your own medicine by sharing why we think your God and Jesus are fictitious. We might even challenge your so-called Bible beliefs. You see, we know a lot more about Christianity than we are telling. It’s not that we don’t know. We do, and we find the Christian narrative intellectually lacking. While Jesus gives your life meaning, purpose, and peace, we have found these same things in atheism, humanism, paganism, or a non-Christian religion. We don’t need what you have because we already have it.

Most of us who are non-Christians will spend the Christmas holiday surrounded by Christmas. In many instances, we will be the only non-Christian in the room. While we love the Christmas season, with its bright colors, feasts, and family gatherings, contemplating the fact that we will be the only atheist at the family Christmas gathering can be stressful. We understand that Christmas is considered a Christian holiday. When Christian prayers are uttered we will respectfully bow our heads.  When Christmas carols are sung around the hearth, we will likely join in (many of us like singing Christmas songs). We will do our best to blend in.

Please, for one day, when we are all gathered together in expression of our love for one another, leave Jesus and your religion at the door.  By all means, if you must talk about Jesus, seek out like-minded Christian family members and talk to them. When talking to us, how about we agree to talk about the things we have in common: family, childhood experiences, and our favorite football team

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1978: Our First Christmas

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Bruce and Polly, in front of our first apartment, Fall of 1978

On a hot summer day in July of 1978, a young, naïve couple recited their wedding vows, and with a kiss for luck, they were on their way.  Little did they understand that they really didn’t know each other as well as they thought they did. Young love, also known as mutual infatuation, will do that, obscuring  flaws in your one and only.

Polly and I were college freshmen at Midwestern Baptist College when we started dating in September 1976. Five months later, with a 1/4 carat, $225 engagement ring in hand from Sears and Roebuck, I asked Polly to marry me. She enthusiastically said yes. Polly was 18 and I was 19.

We had grand plans: 3 kids, a house with a white picket fence, and a lifelong pastorate in a nice, quiet rural community. As with all such fantasies, reality proved to be quite different from what we expected. It didn’t take long for each of us to see that being married to one another was not quite what we expected.

Several months before our July wedding, we rented an upstairs apartment on Premont Avenue in Waterford Township (Pontiac) Michigan. Our apartment had four rooms: a living room, bathroom, bedroom and kitchen. The walls were freshly painted. The living room floor had recently been covered with green and white shag carpeting. (I would later come home from school  to find a discolored, brown stain on the carpet. Polly had spilled her tea and used bleach to remove the spot.)

After classes ended in May, Polly went home to prepare for our wedding and I moved into the apartment.  I worked at a nearby grocery store, Felice’s Market. Knowing that I needed to make extra money so I could furnish our apartment, one of the Felice brothers asked me if I was willing to repaint the store’s roof with aluminum reflective tar. I said yes, and earned $200 for my efforts.

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Polly standing in front of our apartment, late summer 1978

One day, while out and about with college friend Wendell Uhl, I stopped at a yard sale that had a bunch of furniture for sale. I made them a $150 offer for all the furniture, an offer they quickly accepted. Upon returning home from our honeymoon, Polly was quite surprised to see all the “wonderful” furniture that I had purchased to furnish our apartment. After a few months of marriage, we bought a love seat from Kay’s Furniture to replace the piece-of-junk futon couch I had purchased at the yard sale. The love seat, along with a new double bed we bought from J.L. Hudson’s, would be the last new furniture we would own for the next 20 years or more.

After our wedding, we had about six weeks before classes started up again. We settled in as newlyweds to a wonderful life of wedded bliss. Little did we know how quickly life would throw us a curve.

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Polly with my sister and niece a few days after our wedding, 1978

During the first week of fall classes, we found out that Polly was pregnant. We had everything planned out, yet, at the time, it seemed God had a different plan for us. We now know that the ineffective form of birth control we were using did not do its job. Polly was quite sick from the pregnancy, which forced her to reduce her class load. By Christmas, Polly was four months pregnant. Her expanding belly advertised to family and friends that little Jason or Bethany was on his way.

We planned to go to Polly’s parent’s home for Christmas Eve, then get up early the next morning and drive to my  mom’s home in Rochester, Indiana. At the time, we were driving an old beater, one of many such cars we would own over the years. After spending Christmas Eve with Polly’s family, the next day we borrowed Polly’s parents’ car, a Plymouth Arrow, to make the trip to Rochester to see my  mom. We returned later that night.

Even though we spent Christmas with family, we still wanted to have our very own Christmas tree. We had  some Christmas decorations that our moms had given us, and these, along with a few new decorations we had purchased from a nearby department store, would be enough ornamentation for our tree.

We decided to buy our tree from the nearby Boy Scout tree lot. After we purchased what we thought was the perfect tree, we put it in the back of our green Ford station wagon and drove home. Once there, I dragged the tree up the long flight of stairs to our apartment. I then put the tree in the recently-purchased $2 tree stand, tightened the screws, and let go of it so I could admire my handiwork. The tree proceeded to fall over. No matter what I did, the tree would not stand upright.

The more I tried to get our perfect tree to sit aright, the angrier I got. For the first time, Polly saw how angry I could get. My legendary redheaded temper was on full display. I finally reached a breaking point. I opened the upstairs window, and much to Polly’s surprise, I threw the Christmas tree out. It landed with a thud in the front yard.

After I cooled down, we went out and bought another tree. And,  as with the previous tree, I couldn’t get this one to stand up straight. As I look back on the tree debacle, I suspect the problem was the cheap, undersized tree stand. My answer on that day for the falling tree was simple: I nailed the tree stand to the floor.

And THAT was our first Christmas.

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A Man and His Wife

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Polly Gerencser, 35th Wedding Anniversary, 2013

repost from July 2013, edited and corrected

It is a warm summer day in Manistee, Michigan. A man and his wife of thirty-five years get out of their black Ford Fusion to view Lake Michigan. They love the water, and if their life’s journey had taken them on another path perhaps they would live in a cottage on the shore of one of the Great Lakes or in a small fishing village on the Atlantic coast.

But as fate would have it, Ohio has been their home for most of their marriage. No matter where they moved, be it Texas, Michigan, or Arizona, they always came back, like the proverbial bad penny, to Ohio.

For the past six years they have lived in rural NW Ohio, in a small community with one stoplight, two bars, two churches, a grain elevator, gas station and 345 people. They live in a town where nothing happens, and the safety and stillness that “nothing” affords is fine by them.

They have made their peace with Ohio. After all, it is where their children and grandchildren live. This is home, and it is here that they will die some moment beyond their next breath.

But from time to time, the desire to dip their feet in a vast expanse of water, to hear the waves crashing on a shore and to walk barefooted on the beach calls out to them, and off they go.

They can no longer travel great distances; four to six hours away is the limit.  The man’s body is used up and broken, most days he needs a cane and some days a wheelchair to get from point to point.  Long trips in the car extract a painful price from his body, a toll that is paid weeks after they have returned home.

But today, the water calls, and on a warm July day they travel to South Haven, Michigan and then up the eastern shore of Lake Michigan to Manistee. Their travels will later to take them to Sault Ste Marie before they return home to Ohio.

Few people are at the Manistee beach, so unlike South Haven where the beaches and streets are filled with pushy, bustling, impatient tourists. The man and his wife have been to South Haven many times, but as they see the scarcity of people and the quietness of Manistee they say, I think we have found a new place to stay when we vacation.

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The beach is owned by thousands of Plovers. It is an amazing sight to behold. The man and his wife are mesmerized by the birds, and the man, ever possessed of his camera, begins to take pictures.

Soon the serenity of the place is ruined by a stupid boy who sees the birds as worthy of his scorn and derision. The birds are covering the landscape of HIS beach, and he will have none of that. So he runs through the mass of birds screaming and waving his arms. This put the birds into flight, complaining loudly about the stupid boy.

The man and his wife turn their attention to the pier and lighthouse in the distance. She asks, Do you think you can make it? He replies, Sure. So off they go.

As they begin their slow, faltering stroll on the pier, they notice a sign that says, No Jumping or Swimming off the Pier. The man smiles quietly to himself as he sees four teenage boys doing what the sign prohibits.  He remembers long ago when he, too, would have looked at the sign and proceeded to do exactly what the sign prohibited. He thinks, the folly, wonder, and joy of youth.

As the man and his wife pass the boys in the water, one of them calls out and says, How are you today, sir? The man thought, Sir? Am I really that old?  He knows the answer to the question before he asks. For a few moments the man talks with the boys, then haltingly continues to walk down the pier with his wife.

Not far from the boys, the man and his wife come upon a pair of ducks: a male, his female, and their brood of ten young ducklings. New life. The man wonders: How many of the ducklings will survive their youth? He knows the answer and this troubles him a bit. A reminder, that, for all its beauty, life is harsh, filled with pain, suffering, and death.

The man and his wife turn back to where the boys are swimming. The man thinks, as he looks at the shallow water with its rock-filled bottom, This is a dangerous place to be diving into the water.

But the boys are oblivious to the danger. The man’s mind races back to the days of his youth, remembering a time when he too lived without fear, enjoying the freedom of living in the moment.

One of the boys climbs back up on the pier and prepares to jump into the water. The man, a hundred feet or so from the boy, points his camera toward him. The man quickly adjusts the shutter speed, focuses the lens, and begins to shoot.

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The man and his wife laugh as they watch the boy. Collectively, their minds wander back to a hot summer day in July when they joined their hands together and said, I do. Thirty-five years ago, they embraced one another and jumped off into the rock strewn water of life, and survived.

Together they turn to walk back to the car. As they pass the boys, the man shouts, I am going to make you famous. The boys laugh and continue on with the horseplay that dominates their day.

The boys will never know that their innocence, their sign-defying plunges off a pier in Manistee, Michigan, warmed the heart of the man and his wife.

Polly and Bruce, Two Godless Peas in a Pod

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Bruce and Polly Gerencser, Summer 2015

Several months back, I asked readers to submit questions they would like me to answer. If you would like to ask a question, please leave your question here.

Kenneth asked:

I am currently married to a Southern Baptist woman who is likely never going to change her mind about her beliefs. I deconverted late last year and am now an atheist. I’m curious as to how your wife ended up an atheist seemingly around the same time as you? I guess deep down I want her to see my views as an atheist but if anyone knows how hard it is to talk to a Christian as an atheist, it is you. My question is, can you tell us more about how Polly came to the same conclusions as you during the time of your deconversion? Maybe she can give us some input too. In a lot of scenarios, one spouse is still stuck as a believer while both the atheist and theist struggle with now being in a “mixed” marriage — I’m in one of them now. Thanks!

I think the best way to answer this question is to explain what took place during the months before we stopped attending church.  When we stopped attending the Ney United Methodist Church neither of us would have said, I am not a Christian. After we decided we no longer wanted to be Pastor and Mrs. Bruce Gerencser, we spent a few years trying to find a church that took seriously the teaching of Jesus. Not finding such a  church frustrated us and led us to conclude that the Christianity of Jesus no longer existed and most churches were just different flavors of ice cream; same base ingredients with different added flavors. (Please see But Our Church is DIFFERENT!)

For most of 2008, I had been doing quite a bit of reading about the history of Christianity and the Bible.  From Bart Ehrman to Robert M. Price to Elaine Pagels, I read dozens of books that challenged and attacked my Christian beliefs. Polly and I spent many a night discussing what I had read. I often reading large passages of this or that book to her and we would compare what we had been taught with what these books said.  While Polly was never one to read nonfiction, she did read several of Bart Ehrman’s books. Over time, both of us came to the conclusion that what we had been taught wasn’t true. We also concluded that we were no longer, in any meaningful sense, a Christian. It was at this point I wrote the infamous Dear Family, Friends, and Former Parishioners.

For a time, both of us were content calling ourselves an agnostic. I soon realized that the agnostic label required too much explanation so I embraced the atheist label. While Polly still will not say she is an atheist, her beliefs about God, Christianity, and the Bible are similar to mine. She’s not one to engage in discussion or debate, content to go about her godless life without having to define herself. I often wish I could be like her.

When left Christianity I feared that Polly’s deconversion was a coattail deconversion; that she was following after me just like she was taught to do in the Independent Fundamentalist Baptist church. Some of my critics, unwilling to give Polly credit for doing her own thinking and decision-making, have suggested that Polly was/is being led astray by me.  Fundamentalist family members have voiced their concern over Polly being drawn into my godlessness, rarely giving her credit for being able to think and reason for herself. Their insinuations only reinforce her belief that she made the right decision when she deconverted. Polly graduated second in her class and is quite capable of thinking for herself. Granted, this ability was quashed for many years thanks to being taught that she should always defer to me as the head of the home. That I was also her pastor only made things worse.

Where our stories diverge a bit is the reasons why we deconverted. While both of us would say we had intellectual reasons for abandoning God and Christianity, Polly’s deconversion had a larger emotional component than mine did. We’ve spent uncounted hours talking about the past, this or that church, and the experiences each of us had. Polly spent most of her married life under the shadow of her preacher husband. Now free to speak freely, I’m amazed at how differently she views our past. While I was the center of attention, heaped with praise and love, she was in the shadows, the afterthought, the one who had to do all the jobs church members had no time for. It should come as no surprise that her view of the 25 years we spent in the ministry is much different from mine.

As I’m writing this post I am thinking to myself, Polly needs to be telling this story. I can’t tell her story. While I can give the gist of it, I think it is better is she tells her story, that is if she is willing to do. I do know that she has no desire to relive the “wonderful” ministry years. She’s quite content to be free of God, the church, and the Bible, free to be just be Polly. Not Polly, the pastor’s daughter, not Polly, the preacher’s wife, just Polly. And I can say the same for myself. While I am noted for being a preacher turned atheist, an outspoken critic of Evangelicalism, I am content just to be Bruce. Most of our life was swallowed up by the ministry, so we are quite glad to be free and we enjoy the opportunity to live our lives on our own terms.

In many ways, our story is not typical. I’ve received uncounted emails from people who deconverted and are now in a mixed marriage. Like Kenneth, they want to share their unbelief with their spouse, but are unable to do so because of their spouse’s belief or because they fear outing themselves will destroy their marriage. (please see Count the Cost Before You Say I Am an Atheist.) Polly and I  fully realize that if one of us had remained a Christian it could have ended our marriage. We are grateful that we’ve been able to walk this path together hand in hand. The farther away we get from the years we spent in the ministry, the more we realize how good we have it. Our deconversion could have destroyed our marriage and alienated us from our children, but it didn’t. Instead, we’ve been given a new lease on life; the opportunity for each of us to seek our own path. We deeply love one another, have six wonderful children and ten grandkids, and are, in every way, blessed.

Notes

I will ask Polly to share her own thoughts about our deconversion process. No promises.

A few readers might remember that I started blogging in 2007 as a emergent church/progressive Christian. I wish some of those posts were still available because they would help trace that intellectual process that led to our deconversion.