Category: Life

  • Reclaiming the Music of Our Missed Youth

    bruce and polly gerencser 1978
    Bruce and Polly Gerencser, May 1978, two months before our wedding

    For those of us raised in high-demand religious sects, we know how much we missed out on while we were busy worshipping Jesus every hour of every day, week in and week out. I spent the majority of my life deeply immersed in the teachings of the Bible and the machinations of the ministry. All told, I attended over 8,000 church services, revival meetings, youth rallies, and Bible conferences. At least three times a week for the first fifty years of my life, I could be found within the four walls of Bible-believing, Bible-preaching churches. I was a committed, devoted follower of Jesus, as was my partner, Polly. When we married in 1978, we made a commitment to follow Jesus all the days of our lives. Our children were born into and lived in a home where Evangelical Christianity permeated everything we did. This is not to say that Polly and I were perfect Christians. We were not. Both of us sinned, and, on occasion, grievously so. That said, the bent of our lives was towards holiness, without which, the Bible says, “no man shall see the Lord.”

    The Bible — my interpretation of it, anyway — was the foundation of our family. Thus, there were a lot of things we didn’t or couldn’t do because of our beliefs. This means we missed out on doing many of the things — good, bad, and indifferent — our peers did. Polly, in particular, lived a sheltered life, attending an Evangelical Christian high school. I was more worldly in the sense that I attended a large public high school and was more exposed to the world than she was. That said, Jesus, the Bible, and the church were the sum of our lives until we were in our late 40s.

    Polly will turn sixty-seven in October, and I turned sixty-eight in June. Both of us are on the short side of life; I, in particular, with all the health problems I have. As we reflect on our pasts, we can’t help but regret missing out on so much of life. In recent years, we’ve decided to do some of the things we were forbidden from doing. Our only rule these days is this: we are free to do whatever we want to do. No God or Bible to consult. All that matters is whether we want to do something, and if we can afford it, off we go, experiencing and enjoying what little life we have left.

    This is especially true when it comes to music. Over the past three years, we have attended numerous “secular” concerts, so much so that several workers at one venue know us by name. So far this year, we have heard (main acts):

    • Girl Named Tom
    • The Fray
    • Augustana
    • 1985 (a tribute band)
    • Fleetwood Mac Tribute Band
    • Buffalo Rose
    • Parmalee
    • Four Horsemen (Metallica Tribute Band)
    • Dorothy
    • Redferrin

    In October, we plan to see Killer Queen (a tribute band) at The Clyde Theater in Fort Wayne and Seether, Daughtry, and POD at the Michigan Lottery Amphitheatre in Sterling Heights, Michigan. In November, a Blackstone Cherry concert is on the schedule, as is One Dark Night (a Halloween-themed concert, theatrical production). You might think that we are attending a lot of concerts — and we are — but consider how limited I am physically. I can walk short distances with a cane, but anything more than that requires a wheelchair. Fortunately, we have found three music venues that are ADA-friendly; places where we aren’t stuck in a back corner somewhere, out of sight, out of mind. Besides, we have eclectic music tastes. We love live music, so we are to be found at everything from country to heavy metal concerts.

    Are you a former member of a high-demand religion that put onerous requirements on how you lived your life? How has your life changed? Have you experienced things now that you missed out on in your Christian days? Please share your experiences in the comment section.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Short Stories: The Sleeping Squirrel Hunter

    bruce gerencser 1987
    Bruce Gerencser, Somerset Baptist Church, 1987

    I pastored Somerset Baptist Church in Mt Perry, Ohio, for eleven years in the 1980s and 1990s. Located in the Appalachian foothills, the church was surrounded by beautiful scenery, dusty country roads, stripper oil wells, illegal pot growers, and farms.

    One family had a large farm a few miles away from the church. The mom and her three children attended church, but the dad did not. I was a hunter at the time. The dad gave me an open invitation to hunt on their land.

    One sunny fall day, I decided to go squirrel hunting by myself on the aforementioned land. I walked the rolling hills for what seemed forever before finding a place to sit in the woods. My gun of choice that day was a bolt-action Mossberg .410 shotgun — a gun I bought for myself when I was twelve.

    I plopped myself on the leaf-littered ground and leaned up against a huge tree. I thought that this would be a great spot for spotting squirrels. Long days and short nights had their way with me, and before long, I fell sound asleep. A while later, I was stirred by chipmunks running over and around me. As I lifted my head and looked off into the distance, imagine my surprise to see two foxes intently watching me. What a beautiful sight — breathtaking. Eventually, the foxes ran off, as did the chipmunks.

    No squirrels were killed on this day or any other thereafter. I became increasingly uncomfortable with hunting, especially killing animals for no other reason than that I could. I no longer had the bloodlust necessary to kill wild animals. Photography became my new weapon of choice, “shooting” animals without killing them.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Short Stories: The Arizona Rattlesnake

    bruce gerencser arizona 1975 (2)

    In the spring of my tenth-grade year, my dad packed up our meager worldly belongings and moved the Gerencser family to Tucson, Arizona. Three months later, I hopped a Greyhound bus and returned to my mom’s home in Bryan, Ohio. After spending the summer of 1973 with Mom, I decided to move to Findlay, Ohio, so I could attend the local high school. We had lived in Findlay for two and a half years — the longest I had ever attended one school, so I moved back, hoping to reconnect with my friends and church. I ended up living with two church families as I finished my eleventh grade of high school. In May 1974, I returned to my mom’s home, dropped out of high school, and six months later moved back to my dad’s home — which was now located in Sierra Vista, Arizona — after mom was committed to the state psychiatric hospital in Toledo (her second commitment).

    I lived in Sierra Vista for nine months. I worked for a local grocery company, attended a Conservative Baptist church, and spent the rest of my time with a beautiful woman I met at church named Anita. (Please see 1975: Anita, My First Love) We hit it off, and our relationship quickly turned to talk of marriage. A few months later, Anita returned to college in Phoenix, our relationship soured, and I, once again, returned to my mom’s home in Ohio. I remained there until in left for college in August 1976.

    Anita had a younger brother who was deaf. I wish I could remember his first name, but try as I might, I can’t recall it. One day, Anita’s brother and I were driving down the road near their home. I noticed ahead of us a large snake crossing the road. I said, “Let’s stop and catch the snake.” I got out of the truck and tried to catch it. As I reached for the snake, it recoiled and lunged at me, catching the fabric of my blue jeans. An old woman was standing in her yard, watching as I tried to corral the snake. Suddenly, she came running towards us, screaming, “Get away from that snake. It’s poisonous.” And with that, she smashed the snake with a rock.

    I had no idea what species the snake belonged to. Come to find out, it was a rattlesnake that had dropped its rattle!

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Short Stories: The Day the Preacher Almost Killed a Drug Dealer

    somerset baptist church 1983-1994 2
    Our hillbilly mansion. We lived in this 720-square-foot mobile home for five years, all eight of us.

    I was the pastor of Somerset Baptist Church in southeast Ohio for eleven years. The church had grown rapidly in the mid-1980s, but by 1988, attendance had declined, we stopped our bus ministry, and started a tuition-free Christian school for church children. To save the church money, I bought a 12’x60′ trailer for our family to live in, and parked it fifty feet from the church building. This was the first home that was ours.

    somerset baptist church 1983-1994
    Our son Jaime, and our two girls, Bethany and Laura.

    One day, we found out that a stray female dog had gotten underneath the church building and given birth to a bunch of puppies. The dog warden picked the mother and her pups. We kept one of the puppies and named it Bear. This was long before my view on animal care changed. Bear was primarily an outside dog. He loved to run free, and since we lived in the country, Bear was free to roam the countryside. One day, Bear came home bleeding profusely from his head. I found out that the drug dealer up the road from us had shot Bear with a .22 caliber rifle. (His children tattled on him.) Fortunately, thanks to the small caliber of the bullet, Bear survived. If I remember correctly, the veterinarian bill was $120. Cheap, compared to today. Our vet charges $90 for an office visit. One of our cats recently had an eye infection. Cost? $194.

    gerencser boys 1989
    Nathan, Jaime, and Jason Gerencser, Somerset Baptist Church, 1989

    My young children witnessed all of this, including what happened next. Down the dirt road came the drug dealer in his car. In a fit of homicidal rage, I stopped him in the middle of the road, intending to beat the shit out of him. He was bigger than me, but that didn’t matter. He started to get out of his car as I was screaming at him. I was sure we were going to duke it out. However, because my wife and children were standing nearby, I stopped myself and walked away. At the time, I credited the Holy Spirit for keeping me from murdering my neighbor. Today, I know that reason overcame my irrationality; that the future beckoned me from the present. If I had acted on my rage, I would have either ended up in jail or left my children fatherless. If I learned nothing on that day, it is this: Walk away. Never let anger overcome me and determine what I do next. I have had to learn this lesson over and over and over again.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • After Death, Will We Finally Know the Truth?

    calvin afterlife

    Evangelicals believe there is life after death. Every person who has ever lived will end up in either Heaven or Hell. Where you end up is determined by faith. Those who put their faith in Jesus Christ as Lord and Savior go to Heaven when they die. Everyone else goes to Hell and will be tortured forever for their rejection of Jesus.

    Setting aside the fact that people do not go to Heaven or Hell after they die (no one does until the general resurrection at the end of time), most Evangelicals have extra-Biblical beliefs about the afterlife. For example, how many sermons have you heard where a preacher told you Nana or Grandpa is in Heaven, free from pain, suffering, and heartache? You are told your dead loved ones are having a wonderful time in Heaven, running, singing, and worshipping God. Life is marvelous, better than anything experienced in life before the grave. Most people will never experience this, but, bless God, Evangelicals will. Why? They are members of the right religion. They worship the right God. Their guidebook for life is the Bible, even if they rarely read it. By faith, they believe every word in the Bible is straight from the mind of God. This supernatural book says there’s an afterlife. The men who preach from this supernatural book say there’s an afterlife. Countless authors have written books about Heaven and what awaits the followers of Jesus after they die.

    What Evangelicals NEVER provide is evidence for the existence of an afterlife, Heaven, or Hell. Not one shred of evidence is presented for these claims. Either you believe in life after death or you don’t. Either you believe Heaven and Hell are real places or you don’t. Either you believe that your landing spot in the afterlife is determined by believing the right things, or you don’t. All of these claims ultimately appeal to faith for justification. Any Evangelicals who tell you they died, went to Heaven or Hell, and came back to life on Earth are lying. Unless they provide a feature-length video of their time in the afterlife, their claims are not to be believed. Just because someone says something happened to them doesn’t mean their story is true. The same goes for the Bible. The Bible is a book of claims. Just because it says something doesn’t mean it’s true.

    People wrongly think I am an anti-theist. I am not. I do, however, expect and demand sufficient evidence for religious claims. If you want me to believe your claims, you will have to do more than quote Bible verses or tell me to just faith-it.

    I know that I will someday die, likely sooner than later. I am a sixty-eight-year-old man in poor health. My body tells me that my time on Earth is short. How I die remains to be seen, but one thing is for sure: I will die. Rare is the person, especially in the sunset years of life, who doesn’t think about death from time to time. In the quiet of late nights, I will hear our clock ticking, reminding me of my frail mortality. Eventually, I fitfully fall asleep, hoping I will awake the next day. And I do, but one day the last noise I hear in this life could be the click-click- cl of our clock. And that will be it. Then what?

    Since there is no evidence for an afterlife, I have no reason to believe that I will live on after death outside of whatever nutrients my ashes return to the dirt. When I die, that means the end of the only Bruce Gerencser on Earth. Yes, I am that special. 🙂 Do I fear death? No, not as far as it being the end of life. I know death awaits all of us, and since I am not immune to what afflicts us one and all, I’m confident that the way of all men will one day come calling for me. I do, however, at times, fear what may happen to me before I die; the pain, suffering, and loss that may come my way before my demise.

    Most Evangelicals believe that after they get to Heaven, they will be given a resurrected body, one perfect in every way, including the brain/mind. Having a new brain/mind, Evangelicals think that they will know countless things they didn’t know on Earth, and they will NOT know many of the things/people they knew before death. You might think, as an atheist, “Who cares?” And I agree, except for this one point: Evangelicals are willing to offload knowing things to the afterlife. Who hasn’t engaged an Evangelical about this or that belief, only to have the believer dismiss your claims out of hand, saying, “One day, I will know everything in Heaven. Praise Jesus!” Sadly, Evangelicals won’t know everything. Knowledge and understanding are gained only in this life. Once dead, all learning stops. Better to have lived life seeking knowledge and passing that knowledge on to others than to make oneself deliberately ignorant, hoping that an invisible deity will one day fill you in on what you missed in this life.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Quote of the Day: Wise Words About a Well-Lived Life From Marcus Aurelius

    marcus aurelius

    Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.

    — Marcus Aurelius

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Does Suffering Make You Stronger?

    suffering and pain

    I have been told countless times over the past twenty years, what doesn’t kill you will make you stronger. Is this a true statement? Not from my perspective. Two-plus decades of chronic pain and suffering have not made me stronger. Over the years, I have been diagnosed with and treated for (in order of severity): degenerative spine disease, peripheral nerve pain, gastroparesis, exocrine pancreatic insufficiency, osteoarthritis, diabetes, and high blood pressure. I have also been treated for basal cell and squamous cell skin cancer three times, with another treatment forthcoming due to a cancerous growth on my left forearm.

    My first battles with health problems date back to the 1980s. Primarily immune system problems, I ended up in the hospital with mononucleosis in 1991. What is called a “kissing disease” for teenagers, for adults, mono is a serious disease that can kill you. I was so sick that I had a 104-degree temperature, my liver and spleen were swollen, as were my lymph glands, and my adenoids and tonsils were pure white from infection. The internist treating me said that there was little he could do for me; that it was up to my body to fend for itself. I eventually recovered. All told, I lost over fifty pounds and was unable to preach for two months. One oddity to come out this is that my normal body temperature is now 97.0 degrees. (Good luck trying to explain to a nurse that 99 degrees is the equivalent of 100.6 degrees — you know, a fever.)

    Suffering is part of the human experience. All of us will suffer at one time or another in our lives, and our suffering is unique to each of us. Can suffering make us stronger? Sure, it can, but that doesn’t mean it necessarily does. I know that for me, I don’t see anything redemptive in my suffering. I don’t have pain-free days — ever. I have bad days, less bad days, and days when I want to kill myself. My mobility is greatly diminished, and I am prone to nasty falls. Life is what it is, and I accept that this is life until I die. No magic surgeries or miracle drugs await me. What DOES await is life, and I do what I can to make the most of it.

    Has chronic pain and suffering made me a better man? Maybe. I am more empathetic towards the suffering of others. As a fellow sufferer, I understand what they are going through. However, I am more inclined to think that pain and suffering have turned me into a broken man; a man who silently pleads for a day, just one day, without pain. I have found that the only pain-free times in life were when the anesthesiologist told me to count back from ten as I fell asleep.

    Please don’t tell a chronic pain sufferer that their suffering is making them stronger. You can’t know this, so instead of pretending you are a mindreader, how about (gently) embracing their suffering with love, kindness, and compassion?

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • How Christian Fundamentalism Robbed Us of the Opportunity to Listen to the Devil’s Music

    devils music

    My partner and I were teenagers in the 1970s — the heyday of the Independent Fundamentalist Baptist (IFB) church movement. Many of the largest churches in the United States were IFB congregations and numerical church growth across the movement was normal and expected. Exciting times, to say the least. People looking for certainty were drawn to IFB churches and their rules. Having been born into and schooled in the IFB church movement, Polly and I were obedient church members. Our morals, ethics, and worldview were shaped by what we heard from our pastors and Sunday school teachers, and later, at Midwestern Baptist College, our professors. While we, at times, chaffed against the rules, conditioning and indoctrination taught us that obedience to the rules was expected by God, and disobedience brought chastisement, punishment, and, at times, death. As a result, we didn’t experience many of the things — good and bad — that “normal” teens did in the 70s.

    Take music. We were taught that “worldly” music was sinful; that listening to it would corrupt our minds and lead us to commit all sorts of sinful behaviors — mostly sexual, in nature. Rock music, in particular, was demonized. IFB churches would have preachers such as Bob Larson and David Benoit hold revival services focused on rock music and its influence on teens. These services were used to scare the hell out of teenagers, warning them that listening to rock music would corrupt them and lead to hellfire and brimstone. As a result, we rarely listened to rock music. Oh, we had AM radios in our cars, but the records (and later cassette tapes, 8-track tapes, and CDs) we owned were, without exception, southern gospel or choral music.

    After marriage and having children, our approach to music “liberalized.” We added contemporary Christian music and Christian rock to the mix, but still no secular music. It wasn’t until the late 1990s that we started listening to “safe” secular music. Over time, our tastes and desires changed, but it was not until we deconverted in 2008 that we stopped regularly listening to Christian music. I will still occasionally listen to Christian music, but Polly has no interest in revisiting our music pasts.

    Think of all the awesome music we missed out on from the ’60s, ’70s, and ’80s. The good news is that post-Jesus we are free to listen to all sorts of secular music. I tell people that, in many ways, Polly and I are living our youthful years for the first time. Free from the IFB church’s oppressive rules, we are free to indulge in the Devil’s music — without guilt or fear.

    In recent years, we have started attending secular concerts. Lots of fun, for the both of us. That said, we tend to be the oldest, or some of the oldest, people in attendance. Last Friday, we attended a concert in Fort Wayne by The Fray. We had an awesome time. Packed house, numbering 2,100 in attendance. We were surrounded by people ages 20-40. One thought I had during the concert was that the concert was a lot like a church or revival service. The excitement and raw emotions were palatable, and song after song spoke to our “hearts.” The difference, of course, was that there were no threats of judgment of Hell, no offering plates, no altar calls — just fellowship with people from diverse backgrounds and beliefs.

    The opening act was a new band called Verygently. We laughed through their song, Jesus Girl, as only former IFB church members could do.

    Video Link

    Lyrics

    [Verse 1]
    Got the preacher up front and I’m chilling in back
    And I’m bored as hell
    In a collared shirt that I got from the Gap
    With the shoes as well
    It’s been a few years and I feel real weird here
    Free sip of wine ’cause they don’t sell beer here
    Talking in tongues, I was just about to run
    Then well, well, well

    [Chorus]
    I saw Jesus girl
    A tall glass of holy water
    Swear she had a halo on her
    Jesus girl
    With her cross necklace and braids
    Holy shit, I think I’m saved
    I still don’t believe in God
    But I’ll give everything I’ve got
    To Jesus girl

    [Verse 2]
    Now I’m back every Sunday thinking ’bout one day
    Asking her out
    Still chilling in the back, but I’m learning how to act
    Like I’m into it now
    I might get baptized just so she’ll see me
    Bible verse tat, John 3:16 me
    Sending up a prayer if you’re really up there
    I’d love to get down

    Chorus]
    With Jesus girl
    A tall glass of holy water
    Swear she had a halo on her
    Jesus girl
    With her cross necklace and braids
    Holy shit, I think I’m saved
    I still don’t believe in God
    But I’ll give everything I’ve got
    To Jesus girl

    [Bridge]
    Na-na-na, na-na
    Na-na-na, na-na
    Na-na-na, na-na
    Na-na-na, na-na (Jesus girl)
    Na-na-na, na-na
    Na-na-na

    [Outro]
    Yeah, my whole life turned around
    I was lost until I found
    Jesus girl

    Compare this song to a Christian song also titled Jesus Girl.

    She’s just fifteen, but she acts older, much older,
    And she won’t listen to what all the kids told her, when they told her, 
    She knows what they want, but she knows what she needs, and it’s not the same,
    She won’t give in, you see.

    She’s a Jesus girl, oh yeah, (oh yeah, oh yeah)
    Well, she’s a J-J-Jesus girl, (oh yeah, oh yeah)
    And she’s a Jesus girl.

    She knows what’s right and what’s wrong, she knows what’s wrong,
    She reads her Bible and she’s strong, she’s so strong,
    She’s telling all her friends that there’s a better way,
    No more broken hearts, no lonely nights or days.

    And she’s a Jesus girl, yeah, yeah, (oh yeah, oh yeah)
    Well, she’s a J-J-J-Jesus girl, (oh yeah, oh yeah)
    Well, she’s a Jesus girl.

    She jumps and shouts for Jesus, she loves Jesus,
    She keeps her eyes on Jesus, on her Jesus,
    And when she jumps and shouts, her eyes are on the Lord,
    Well, she’s a Christian, yeah, but she’s never bored.

    And she’s a Jesus girl, oh yeah, (oh yeah, oh yeah)
    Well, she’s a J-J-Jesus girl, (oh yeah, oh yeah)
    She’s a Jesus girl.

    Polly and I plan to continue listening to the Devil’s music. How about you? Did your music tastes and experiences change post-Jesus (or post-Evangelical if you are still a believer)? Please share your thoughts in the comment section.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Death: The Only Cure for Chronic Pain

    garfield pain

    Most people don’t understand chronic pain. They are human, so they understand “pain,” but not pain that comes and never leaves. All of us have faced periods of pain from an injury, illness, or disease, but chronic pain is different. Chronic pain is intractable because it never goes away. Medications, procedures, and treatments may help, but pain eventually returns. No matter what I do, the pain never totally goes away. All I, as a chronic pain sufferer, can do is manage my suffering, and even then, the results are varied.

    I’ve been treated for chronic pain for twenty years. Countless drugs, procedures, treatments, and surgeries later, the pain remains. Last August, I had major surgery on my spine that alleviated some of the pain in my lower back. The pain was so severe that I do not doubt that without the surgery, I would have killed myself. Did the surgery “fix” my pain problem? Hell no, not even close. It addressed an issue, for which I am grateful, but one fact remains: there is no cure for my suffering. I know people mean well when they tell me they hope I’m feeling better, but “feeling better” is not an option for me. I have three kinds of days: less-pain days, more-pain days, and I-want-to-shoot-myself-in-the-head pain days. There is never a pain-free day. I function best when I have taken sufficient medication to tamp down my pain to tolerable levels. However, thanks to federal and state laws governing narcotics, I no longer, even with using cannabis, have sufficient daily medication usage that will give me what I need to fully function as a husband, father, grandfather, and writer. Pain doctors don’t help; I’ve seen four pain doctors, without success. My best care comes from my primary care physician, a man who genuinely cares about my well-being. But, he can’t do what he knows his best for me. He is one physician in a corporate practice of hundreds of doctors. The practice has arcane, abusive rules governing the prescribing of narcotics. Five years ago, I was taking the narcotics equivalent of 80 mg of morphine, along with a benzodiazepine for sleep. My pain was relatively managed with this drug regimen. Today? I take 40 mg of morphine equivalent narcotics — half of what I was taking five years ago. I take 20 mg of cannabis at night to help with my sleep, but it is not as effective as benzodiazepines. In other words, I am taking half as much medication to treat pain that is much worse than it was five years ago. I have done all I know to do, so this is my life — day in and day out, without release.

    I know that the only cure for my suffering is death. No need to send me unsolicited medical advice, diet suggestions, or anything else you think will magically heal me. I have done my homework, and I have likely tried the very thing you are going to suggest. Do you really think taking a supplement, drinking apple cider, sleeping on magnets, or the latest homeopathic treatment (which is nothing more than water) will cure everything that ails me? What physical power do these things have to make a deteriorating spine rejuvenate itself or cure incurable diseases such as gastroparesis and endocrine pancreatic insufficiency? Give me credit for knowing and understanding my body, and being well educated on the available treatments for my ailments.

    I wish my life were different; that I could still run and play with my grandchildren, or work in the yard without spending days in bed recovering, but no amount of wishful thinking will change the fact that chronic pain has crippled me to such a degree that I can no longer do these things. I have accepted that this is my lot in life, and I do everything I can to live another day.

    Do you live with chronic pain? Please share your experiences in the comment section. Let’s cry in our beer together. 🙂

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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    You can email Bruce via the Contact Form.

  • Short Stories: The Miracle of the McDonald’s Fish Sandwich

    fish sandwich

    Several weeks ago, I dropped Polly off for physical therapy and then drove across the street to get something to eat at McDonald’s.

    I used McDonald’s mobile app. I ordered a plain — no tartar sauce, no cheese — fish sandwich, a hamburger, and a medium soft drink.

    I pulled up to the drive-thru speaker and told them I had a mobile order. After a few minutes in line, I pulled up to the window to get my order. As I was given my order, I opened the food box to make sure my fish sandwich was plain. I have to do this because half the time, they ignore my “plain” request — which is clearly stated on the receipt — and give me a sandwich with tartar sauce and cheese. Want to piss me off? Mess up my food order after I explicitly told you what I wanted.

    After checking my sandwich, I put it back in the bag and drove several hundred yards back to the physical therapy building to eat my food. As I opened my bag and pulled out my fish sandwich, I was shocked to see that all that was in the box was a bun. That’s right. The fish filet had magically disappeared.

    I said to myself, “What the fuck! Where did the fish go?” I searched under my seat, beside my seat, and repeated the search with the passenger seat. I checked the back seat, and checked outside the car too. No fish to be found.

    So, did my fish miraculously disappear as Jesus did after his death? I doubt it. I suspect the fish fell off the bun while I was transferring it from the restaurant window to the car. I can’t think of another rational explanation for the mystery of the missing fish.

    How about you? Do you have a “miracle” story such as this one? One you can’t quite explain, but are certain that it was not supernatural?

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.