Tens of millions of Christians, Evangelicals, Catholics, and Mormons are praying for the end of the “murderous” practice of abortion, yet fetuses continue to be aborted. Surely, millions of prayers from millions of Christians would get God’s attention, yes? Why is God ignoring these prayers? If God is pro-life, why doesn’t he do anything to stop abortion? If God is all-knowing, he knows who is going to have an abortion. If God is all-powerful, he has the capability to stop abortion. Millions of prayers are prayed by millions of Christians every day to an all-knowing, all-powerful God, yet abortion doctors continue to perform abortion procedures. Why?
It’s been almost fifty years since the U.S. Supreme Court legalized abortion, and despite non-stop attempts by right-wing Christians to force Planned Parenthood and other abortion clinics out of business, women continue to have abortions. Billions upon billions of prayers have been uttered, yet abortion continues unabated. Pro-life yard signs. Pro-life billboards. Pro-life newspaper ads. Pro-life websites. Pro-life videos. Pro-life pickets. Pro-life marches. Pro-life sermons. Pro-life laws. Pro-life politicians. Yet, women continue to have abortions.
Based on the evidence at hand, God is either dead, not listening, or is pro-choice. Christians claim that the one true God is the Bible God, and that they are God’s chosen people, yet he has turned a deaf ear to their prayers. If abortion is the abomination Christians say it is and God does nothing about it, doesn’t this mean that he is either dead, powerless, or indifferent? Perhaps it is time for Christians to accept the fact that their God is like Baal in 1 Kings 18. Elijah, when challenging the prophets of Baal to a God-duel, had this to say about Baal:
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Perhaps the reason the Christian God hasn’t answered the earnest pleadings of pro-life Christians is that he is on vacation, sleeping, or taking a shit. Or perhaps the Christian God is a fiction, and the only way to put an end to abortion is to work to make abortion safe, legal, and rare. Instead of waiting for God to do something, perhaps pro-lifers should embrace policies that drastically reduce the need for abortion. Instead of demonizing those of us who are pro-choice, how about working with us to make sure that teenagers and young adults have comprehensive sex education and access to free birth control? How about making sure every woman in the United States has free access to birth control, thus eliminating the need for abortion? Or, you could just keep uttering prayers that make absolutely no difference.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.
Thank you in advance for your help.
What follows is a video of a comedy bit by the late George Carlin.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Gary Purgason, an Evangelical street preacher from Greensboro, North Carolina, stands accused of inciting to riot. Last Saturday, Purgason and his Fundamentalist sidekicks were at A Woman’s Choice of Greensboro harassing women seeking abortion services.
A white self-professed “street preacher” was the only person arrested during the peaceful 10-hour march protesting the death of George Floyd that blocked off parts of Greensboro and I-40 on Saturday. He was not one of the marchers and was not protesting Floyd’s death.
According to the Greensboro Police Department, Gary Daniel Purgason, 35, of Madison, was arrested in the parking deck at 299 Greene St. and charged with “Inciting to Riot.”
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Since November 2019, this writer has, on multiple occasions, observed Purgason “preaching” there, along with fellow “street preachers” Chris Pantalone and Sam Wilking.
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Multiple persons serving as volunteer patient escorts at the clinic on Saturday morning, including pastor Michael Usey of College Park Baptist Church and minister Mark Sandlin of the Presbyterian Church of the Covenant, told YES! Weekly that Pantalone, Purgason, and Wilking had a confrontation with an African-African man in the company of a clinic patient. They said the confrontation escalated after Pantalone called the man a coward. Both a video shot by a clinic escort and the livestream by Wilking depict the following encounter:
The man, large and muscular, approaches Wilking, Pantalone, Ferguson, and several men in camouflage or hunting gear. As he approaches, he tells them to “Shut the fuck up.”
The man then turns and walks away. Pantalone yells, “You’re a coward, sir!”
The man turns back, approaches them again, and repeats, “Shut the fuck up!”
“You’re being a coward, sir, you’re being a coward,” says Pantalone once the man again turns and walks away. “Go in there and rescue your child!”
The man wheels and strides back toward Pantalone, who quickly shouts, “I didn’t say it, I didn’t say it!”
As the man continues to approach, Pantalone screams, “I didn’t say it!” and runs away from him, repeating, “I didn’t say it, bro, I didn’t say it!”
The man turns around and walks towards his car.
Pantalone returns to the right of the frame and says, “I’m just here to help. You don’t protect your child, sir, that’s what a man is called to do.”
The man returns and, less loudly, again tells Pantalone to shut up.
“Pray for us, guys,” Purgason tells their viewers,” then says to the man, “we want to help you keep your baby, sir.”
Someone yells, “stay and be a man!”
“We love you, bro!” shouts Pantalone as the man again walks away.
“No man knows the day and the hour of when you will die,” says Purgason. “Black lives matter! Black matter!”
“I knew that telling a black person he’s a coward would trigger him” says another protester as the man they angered drives away.
Pastor Usey described this verbal altercation to YES! Weekly as, the morning’s “worst incident” and “a flashpoint for potential violence in Greensboro.”
Usey also alleged that the same men harassed several female escorts.
“They were aggressively following several of the female escorts, yelling at them in their faces, calling them names, and saying things like ‘Hey, can I take you to lunch and do a Bible study with you?’ I am beyond repulsed by these pugnacious dullards. This is white privilege and rape culture on parade.”
Usey said that none of the six “street preachers” and 49 other protesters at the clinic were wearing masks and that all were white. He alleged that the six police officers present did nothing to prevent protesters from harassing patients or the 12 clinic escorts, all of whom wore masks and attempted to maintain social distancing.
Usey alleged that one preacher using a personal amplification system harassed Mark Sandlin and Sandlin’s wife by “yelling, ranting, and screaming Bible verses” at the couple “from 6 feet away for a full 45 minutes.”
Evangelical clinic protesters are the worst of the worst, in my opinion.
This is how Purgason responded to the murder of George Floyd:
One of Purgason’s preaching buddies is a man by the name of Chris Pantalone.
In November 2019, Yes! Weekly reporter Ian McDowell wrote an article titled Race, Religion and Greensboro’s Abortion Divide. Pantalone features prominently in McDowell’s story. What follows is a short video of Pantalone “sharing” his beliefs:
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The following letter was recently submitted by me to the editor of the Defiance Crescent-News.
Dear Editor,
Supposedly, Republican Craig Riedel represents the interests of all his constituents in the 82nd District. However, it seems clear, at least to me, that the only people Riedel is interested in representing are people who hew to his right-wing political and religious beliefs. Riedel continues to trample the line between church and state, repeatedly supporting legislation that forces his religious beliefs on others. (Please see Should Every Effort be Made to Preserve Human Life?)
I get it. Riedel is adamantly anti-abortion. However, many of his constituents, including some of his fellow Republicans, do not support his extreme views. Take Ohio House Bill 413, legislation supported by Riedel. This bill, if enacted, effectively outlaws abortion in Ohio. Further, HB413 criminalizes abortion, both for the physician and the patient. HB413 adds terms such as abortion murder and aggravated abortion murder to Ohio law. If convicted, Ohioans could face life in prison.
Not only does HB413 effectively outlaw and criminalize abortion, it makes no exception in cases of rape and incest. That’s right. Riedel has no problem with forcing women to carry fetuses to term, even if they have been raped. Worse yet, Riedel supports requiring physicians to reimplant fertilized eggs from ectopic pregnancies. Never mind, that such a procedure is medically impossible and could lead to women bleeding to death. All that matters is that the fertilized egg be spared at all costs. It seems, then, that not only is Riedel anti-abortion, he is also anti-science.
I am left wondering what happened to the Ohio of my youth. There was a time when our political parties worked for the common good of the people of Ohio. Today, right-wing extremism rules the roost in Columbus. How can Ohioans ever find common ground on issues such as abortion as long as men such as Craig Riedel demand pregnant women be kept hostage by his peculiar religious views? And make no mistake about it, Evangelicals and other conservative Christians are the ones driving women to resort to back-alley abortions. Using an incremental approach, right-wing Republicans have enacted a plethora of legislation meant to roll back Ohio to pre-Roe v. Wade days.
Is it really in the best interest of Ohio women to outlaw and criminalize abortion? I think not. While I support legislation that regulates abortion post-viability, I can think of no rational reason to ban access to morning-after drugs and procedures that end unwanted pregnancies. The only thing standing in the way is religion.
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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A bill to ban abortion introduced in the Ohio state legislature requires doctors to “reimplant an ectopic pregnancy” into a woman’s uterus – a procedure that does not exist in medical science – or face charges of “abortion murder”.
This is the second time practising obstetricians and gynecologists have tried to tell the Ohio legislators that the idea is currently medically impossible.
The move comes amid a wave of increasingly severe anti-abortion bills introduced across much of the country as conservative Republican politicians seek to ban abortion and force a legal showdown on abortion with the supreme court.
Ohio’s move on ectopic pregnancies – where an embryo implants on the mother’s fallopian tube rather than her uterus rendering the pregnancy unviable – is one of the most extreme bills to date.
“I don’t believe I’m typing this again but, that’s impossible,” wrote Ohio obstetrician and gynecologist Dr David Hackney on Twitter. “We’ll all be going to jail,” he said.
An ectopic pregnancy is a life-threatening condition, which can kill a woman if the embryonic tissue grows unchecked.
It also appears to punish doctors, women and children as young as 13 with “abortion murder” if they “perform or have an abortion”. This crime is punishable by life in prison. Another new crime, “aggravated abortion murder”, is punishable by death, according to the bill.
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“There is no procedure to reimplant an ectopic pregnancy,” said Dr Chris Zahn, vice-president of practice activities at the American College of Obstetricians and Gynaecologists. “It is not possible to move an ectopic pregnancy from a fallopian tube, or anywhere else it might have implanted, to the uterus,” he said.
“Reimplantation is not physiologically possible. Women with ectopic pregnancies are at risk for catastrophic hemorrhage and death in the setting of an ectopic pregnancy, and treating the ectopic pregnancy can certainly save a mom’s life,” said Zahn.
Once the church was seduced by Margaret Sanger, the angel of death and founder of Planned Parenthood, to embrace birth control, which separated sex from procreation, it paved the way for the world to embrace abortion on demand and all its adjacent evils (homosexuality, child molestation, the rape culture, and other deviant immoralities).
Sex with no commitment produces a people who treat their spouses or sinful partners (sex outside of marriage) as mere sex objects. Most, in this compromised state, refuse to muster the responsibility necessary to raise children.
Perhaps, it is past time for Christians to put the ax of God’s truth to the root of this bloody idolatrous tree. The church must first repent of the anti-child mentality inspired by the Devil himself, who came to kill, steal, and destroy.
The same reason why the world murders their offspring is the same reason why some Christians do the same or falsely believe that a barren womb is now the blessing and a fruitful womb is now the curse.
The American church, for the most part, rejects the Biblical truth that children are gifts, blessings, and God’s reward to faithful parents (Psalms 127:3-5). No, they believe children are burdens that interrupt our hectic American lifestyles that seeks personal fulfillment without being encumbered by the sacrificial love necessary to advance God’s Kingdom in the earth.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Evangelical and Roman Catholic blogs and news sites are buzzing with posts about the anti-abortion movie “Unplanned.” Starring Abby Johnson, a former clinic director for Planned Parenthood, the movie supposedly reveals the deep, dark, evil agenda of those who are pro-choice. According to the movie, Johnson had a come-to-Jesus moment and left Planned Parenthood after seeing an ultrasound of 13-week fetus and concluding that it was a baby. Anti-abortionists have turned Johnson into their latest saint, but as the following excerpt from Texas Monthly will show, her story contains omissions, contradictions, and outright lies. Nate Blakeslee writes:
As it happens, the discrepancy between Johnson’s account and Planned Parenthood’s records is just one of many problems with her story. Johnson describes my piece as the “sole source for every other abortion-supporting website to try and debunk my story.” This is flattering but far from true. My report followed on the heels of an account from the online magazine Salon, which was the first to report on an alternative reason Johnson may have quit her job: She had been disciplined by her boss shortly before she had her alleged conversion experience. Johnson, who was in her late twenties when she became clinic director, had been placed on a “performance improvement plan,” a fact she did not deny when I interviewed her not long after the Salon report came out. Johnson claimed she had fallen out of favor because she was resisting pressure to increase the number of abortions the clinic performed (a claim Planned Parenthood denies) and that she was never afraid she was going to be fired. But Salon discovered another curious fact. Johnson did not show up at the offices of the local anti-abortion organization, led by an activist named Shawn Carney, until nine days after she says she had her crisis of conscience. Oddly, she gave a local radio interview attacking Carney’s organization the day after she says she witnessed the disturbing ultrasound. (Johnson told me back in 2009 that she was still struggling with how to handle her crisis of conscience and wanted to keep up appearances.)
Then there was the Texas Observer story, which came out shortly after mine. Observer reporter Saul Elbein managed to land an interview with Johnson’s close friend Laura Kaminczak, who had remained tight with Johnson since college and who had been an assistant director at another Planned Parenthood clinic. The interview is more devastating to Johnson’s credibility than any set of records could ever be. Kaminczak knew all about Johnson’s troubles at work because she had the same troubles herself. She told the Observer that an email exchange between the two friends—one that discussed their respective coworkers in a highly inappropriate fashion—was discovered by one of Kaminczak’s subordinates, who took it up the chain of command. Kaminczak was fired, and Johnson was required to begin reporting to her own boss on a weekly basis.
According to Kaminczak, Johnson was upset, and she lashed out in a way calculated to cause the most harm she possibly could. “This whole thing is really just about a disgruntled employee,” Kaminczak told the Observer. “That’s all. It’s all just her way of getting back at [her boss].” Kaminczak said that Johnson did in fact mention seeing an abortion performed on an ultrasound not long before she quit but that she wasn’t at all upset about it. In fact, Johnson said the clinic’s increased use of ultrasound was likely to result in more effective procedures that were easier on the patient. There was certainly no description, replete with gruesome details, like the one she would later give. That story, Kaminczak said, was “bullshit.”
Johnson’s decision to join the Coalition for Life, the same anti-abortion group that had picketed her clinic for years, was “completely opportunistic,” Kaminczak told the Observer.
“She called me two weeks before this whole thing broke,” Kaminczak said, “and she told me she was thinking about going to the coalition. She had been having serious money problems—she’d been talking about bankruptcy—and she told me that Shawn [Carney] had promised her $3,000 speaking gigs if she came over.”
When Elbein questioned Johnson about Kaminczak’s account, she didn’t deny that the email exchange had occurred, but she insisted that it was not why she had been disciplined, and she denied having told her friend that she was considering declaring bankruptcy.
Johnson did go public with her story and was booked on Bill O’Reilly’s show shortly thereafter. From there the story of the converted clinic director began snowballing and never stopped—despite the investigative reporting done by myself and others.
Much as she did with Texas Monthly, Johnson has dismissed the Texas Observer, which has a long history of award-winning reporting, as a “liberal publication.” (Full disclosure: I worked there sixteen years ago.) But Elbein’s reporting speaks for itself. Kaminczak, who had, after all, just been fired by Planned Parenthood, had no incentive to come to her former employer’s defense. Nor did she have anything to gain by talking to the Observer; sometimes people just tell the truth because it is in their nature to do so.
And sometimes it is not. If you don’t want to believe Johnson’s close friend, how about Johnson herself? As I reported in my original story, Johnson’s own contemporaneous account on Facebook of her decision to leave the clinic does not line up well with the story she began telling publicly a month later. This is what she wrote on the night she quit:
Alright. Here’s the deal. I have been doing the work of two full time people for two years. Then, after I have been working my whole big butt off for them and prioritizing that company over my family, my friends and pretty much everything else in my life, they have the nerve to tell me that my job performance is “slipping.” WHAT???!!! That is crazy. Anyone that knows me knows how committed I was to that job. They obviously do not value me at all. So, I’m out and I feel really great about it!
Johnson never mentioned being pressured to increase abortions, witnessing the ultrasound-guided procedure, or suffering a moral crisis.
I confronted Johnson with these posts in the winter of 2009 in an interview at the offices of the Coalition for Life, which was just down the street from the clinic. Johnson sat on a couch with a cushion in her lap, not far from where she had sat when she told her conversion story for the very first time, to her erstwhile adversary Shawn Carney. He was perched nearby as I questioned Johnson, nodding supportively. Johnson told me, in essence, that the Facebook account was a cover story she cooked up until she could figure out what she really wanted to say.
One of Johnson’s conflicting explanations for why she left has to be false. How are we supposed to judge whether or not Johnson is telling the truth now? Well, in addition to the discrepancies outlined above, she also told me that abortions were performed by a for-profit company at Planned Parenthood (they are not), that local anti-abortion activists had never threatened physical violence (they had), and that she never made plans to go public with her story (she did).
And, of course, there are the records of the procedures performed—or not performed—on that fateful day in Bryan. Johnson seems to feel the version held by the Department of State Health Services—the ones the agency has refused to share with reporters—will vindicate her account. Unless the department changes its current policy, we may never know. But a person could be forgiven for asking if the release of the records would really change anything. If you view Abby Johnson’s story as an inspiring parable of redemption, there’s likely very little that would change your mind. Likewise, if you don’t think the government—or anyone else—should be telling women not to have abortions, are you really going to go see this movie?
The Abby Johnson story is a rabbit hole. I, for one, am climbing out. Enjoy the film.
Johnson, a Baptist-turned-Lutheran-turned-Episcopalian-turned Catholic, had two abortion herself before giving birth to her daughter. Johnson and her husband have seven children.
13 week fetus
Recently, Johnson was quoted as saying, “I don’t believe in punishing women who seek to have abortion services.” When asked if she supports abolishing abortion in Texas, Johnson replied, “Of course. But I don’t support bills that criminalize women.” Johnson believes women who have abortions are “victims,” not criminals. And therein is revealed the hypocrisy of Abby Johnson and many of her fellow anti-abortion zealots. If life begins at fertilization and abortion is murder, then those who materially participate in aborting a fetus are guilty of capital murder. Johnson wants abortion doctors prosecuted for murder, but not the women having the abortions. Of course, she has to believe this due to her own abortions. To say that women should be prosecuted for murdering their “babies” means that Johnson, herself, should be arrested and charged with a capital crime; a crime, by the way, that carries the death penalty in Texas.
In Texas, you don’t have to actually pull the trigger to be charged with murder. If you materially participate in a murder, in the eyes of the law you are just as guilty as the person who snuffed out a person’s life. If, as anti-abortionist say, abortion is murder, then everyone who participates in the procedure: doctor, nurse, clinic staff, and patient, are guilty of homicide. Is this not the logical conclusion of believing life begins at conception? Why do anti-abortionists such as Johnson refuse to own this fact? The same goes for anti-abortionists who make exceptions for rape and incest. The only rationally sound anti-abortion — I refuse to use the term pro-life since most pro-lifers are only concerned with the pre-born — position is one that outlaws and criminalizes abortion regardless of the reason.
Let me conclude this post with one further observation about the “abortion is murder” position. If it is God who opens and closes the womb, and Jesus holds in his hand the keys to life and death, doesn’t this make the Christian God the greatest abortionist and murderer since Adam and Eve got off the Ark? Far more inseminated eggs/fetuses are miscarried than are aborted. Who is culpable for these miscarriages? Damn, theology is a bitch, isn’t it? God alone is to blame for miscarriages, thus he is the greatest abortionist of all time. And if this is true, shouldn’t God be arrested, charged with murder, and executed? Most Evangelical anti-abortionists are pro-death penalty. These immoral hypocrites believe serial killers, mass murderers, and abortion doctors should be executed. Fine, but shouldn’t God face the same punishment? Or are his “murders” somehow different from those committed by mere mortals? Perhaps it is time for God to be strapped to a gurney and given a lethal injection. If abortion is murder, how can Evangelicals arrive at any other conclusion but this one?
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
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What statistics are available on cases of failed abortions in which a baby is born alive? How often does this happen?
There is some limited data on babies born alive as the result of an abortion procedure, but it’s unclear what the medical circumstances were in each of these cases. There is more extensive data on when abortions are performed. We’ll go through the available numbers.
First, in terms of a baby’s viability — the ability to survive outside the womb — one 2015 study in the New England Journal of Medicine on preterm births said: “Active [lifesaving] intervention for infants born before 22 weeks of gestation is generally not recommended, whereas the approach for infants born at or after 22 weeks of gestation varies.” The study noted the “extremely difficult” decision on whether to use treatment for infants “born near the limit of viability,” saying that while in some cases treatment is clearly indicated or not, “in many cases, it is unclear whether treatment is in the infant’s best interest.”
The study looked at the cases of 4,987 infants “without congenital anomalies,” or birth defects, born before 27 weeks gestation. It found that 5.1 percent of babies born at 22 weeks gestational age survived and 3.4 percent survived “without severe impairment.” Several weeks further into gestation, at 26 weeks, 81.4 percent of babies survived, 75.6 percent without severe impairment.
Abortions in such later stages of pregnancies (which typically are 38 to 42 weeks full term) could be performed because of congenital anomalies, but that study provides some sense of when a fetus without birth defects could be viable and when decisions on medical interventions could be made.
Late-term abortions are rare. The Centers for Disease Control and Prevention found that 1.3 percent of abortions in the U.S. were performed after 21 weeks gestational time, according to 2015 data. The CDC’s report showed that 65 percent of abortions that year occurred in the first eight weeks of pregnancy.
Forty-three states have banned “some abortions after a certain point in pregnancy,” according to the Guttmacher Institute, which researches reproductive health issues.
What about abortions that result in a live birth? One CDC report on death certificates for infants for 2003 to 2014, showed “143 deaths involving induced terminations” of pregnancies during that 12-year period, 97 of which “involved a maternal complication or, one or more congenital anomalies.” The data “only include deaths occurring to those infants born alive; fetal deaths (stillbirths) are not included.”
The CDC notes that the 143 number could be an underestimate of induced terminations of pregnancies. In looking at the data, the CDC found some cases where it was unclear whether a pregnancy termination was induced or spontaneous. In such cases, if congenital anomalies and maternal complications also were involved, the CDC assumed those were spontaneous terminations, due to the “strong association between severe congenital anomalies or maternal complications and premature labor and birth.” In other words, the CDC assumed such cases were premature labor as opposed to a decision to induce labor or end the pregnancy.
On Feb. 5, during the State of the Union address, President Trump implied that women like me executed our babies after birth.
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I am an obstetrician and gynecologist who has delivered newborns who could not live, either because they were extremely premature or had birth defects. I have provided abortion care for women after 24 weeks gestation faced with similar outcomes who chose a surgical abortion over a vaginal delivery.
And I also delivered a son who was born to die — my own son.
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According to the president, we are executioners.
If you are going to accuse me of executing my child, then you need to know exactly what happened. It’s not a pleasant story and the ending is terrible. I wouldn’t blame you for not wanting to read it. But you need to know the truth, because stories like mine are being perverted for political gain.
It pains me to remember. And yet, it is the only memory of my son, and so even though it cuts, I keep it close.
I was pregnant with triplets and at 22 weeks and three days, my membranes ruptured — that is, my water broke, far too early. I knew it was catastrophic. Almost no baby born before 23 weeks can survive.
With the knowledge that I would probably be a parent for only a few minutes, I headed to the hospital. I told my husband at the time that it would be all right, that maybe I was wrong.
I lied. It was easier on me.
After we consulted with a high-risk obstetrician and a neonatologist, I heard the dismal news I had expected: The survival rate for male triplets at 22 weeks and three days was less than 1 percent.
And so I waited. I waited to bestow the names I had so carefully chosen on three boys who seemed destined to die at birth.
For a day nothing happened. That was cruel because I began to hope that maybe I could hang on for a few weeks and maybe one or more would survive. I couldn’t help but indulge in the fantasy. And I resented that hope because I knew the worst day of my life was almost here.
I know other parents in similar situations also cling to hope. I have delivered those women; sometimes their wrenching sobs push their child who is born to die into the world. Maybe their child had a lethal birth defect. Maybe their child was extremely premature, like my Aidan. There are a lot of ways a newborn can be born to die.
After a fitful night of sleep at the hospital — because when you know Death is standing at the doorway waiting for your baby, you don’t sleep well — I got up to use the bathroom.
And then, all alone, I realized I was delivering. There was no time to cry out. I stood alone in the hospital bathroom and delivered my own son. He fit in my hands.
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And then a nurse parted everyone and brought him to me wrapped in a blanket. He was dying, she said. Did I want to hold him?
I was being poked and prodded. Needles piercing my skin. Drugs for sedation. I was being held down (I don’t resent that; I just couldn’t cooperate, and I know it was an emergency and everyone was really trying). A speculum was also in my vagina, opened wide so a doctor — a friend of mine trying not to cry — trimmed Aidan’s umbilical cord dangling from his placenta that was still inside my uterus.
I tell myself it was all those things that prevented me from holding him, but I know the truth.
I wasn’t brave enough.
If I held him and saw him die, then I would know exactly what I was going to face if the other two delivered (ultimately, my other two sons survived).
As Aidan’s parents we had decided that invasive procedures, like intravenous lines and a breathing tube in a one-pound body, would be pointless medical care. And so, as we planned, Aidan died.
If you have the time, please read Dr. Gunter’s heartbreaking article in its entirety. It certainly casts a different light on pregnancy complications and late-term abortions; a light that anti-abortionists don’t want people to see.
For those of you who are not familiar with White, here is what Wikipedia has to say about her:
Susan-Anne White (born 21 April 1959, Belfast, Northern Ireland) is a Christian activist in County Tyrone. She stood for election to the local council in the Fermanagh and Omagh District Council election, 2014 and only got 67 votes. She contested the West Tyrone constituency in the 2015 General Election, but came ninth out of nine candidates with 166 votes, behind Cannabis Is Safer Than Alcohol.
Originally from Newtownabbey, she moved to Trillick in 1997. Her campaign is based on 10 principles drawn up by Dr Alan Clifford, a Norwich based minister whose anti-gay and anti-Islam rants have led to police investigations in the past.
She has aroused attention because of her strong and isolating views. She describes herself as biblically correct, not politically correct.
She says she would “recriminalise homosexuality”, given the chance and claims that gay people “are not born that way, they are out to recruit. We are in danger. One demand after another.” She is opposed to the idea of gay people being allowed to donate blood. She would also make adultery a criminal offence, and is critical of rock music because “The lyrics are promoting immorality, the noise is deafening, and they also promote anarchy.”
Her 2015 manifesto promises to “oppose the global warming fanatics and their pseudo science” and “restore the concept of a family wage with the father as the breadwinner.” She told the Belfast Telegraph: “I don’t consider myself extreme – not at all. “It is society that has moved. Not so far in the past, most people would have shared my views.My views are extreme because society has moved away from God’s principles.” She opposes feminism “with all her might”, and says it is to blame for the recession. “They [feminists] are responsible for the economy – they destroyed the whole concept of a family wage with the father as the bread-winner and the stay-at-home mother. Women feel they have to be out in the workforce.”
On 25 October 2017, White appeared on Nolan Live in which she expressed her opinion regarding abortion laws in Northern Ireland. White was criticised in the press following her appearance, with the BBC also facing criticism for giving her a platform.
In 2015, White released her Manifesto — a statement of religious and political beliefs :
An evangelical Christian, self-styled moral crusader and would-be politician, Susan-Anne White is on a mission to stem what she sees as the polluted tide of the permissive society.
Mrs White became a target of ridicule when she stood as an independent candidate in the recent Assembly elections with a manifesto which featured pledges to jail gay people and adulterers, oppose abortion, uphold parents’ rights to smack their children and abolish the Equality Commission and the Human Rights Commission.
It also reflected her opposition to sex education in schools, the ‘Islamification of British culture’, the LGBT agenda and her support for the reintroduction of capital punishment for murder.
It’s an eyebrow-raising list which many found outmoded and inflammatory; at the time social media went into overdrive, portraying Mrs White as a meddling, narrow-minded, Bible-thumping, battle-axe. I was intrigued to meet this seemingly formidable lady and she agreed on certain provisos: that I would ‘‘dress modestly’’ for the interview (make-up and revealing clothes are major bugbears); I would not paint her as a ‘‘figure of fun’’; and she wanted assurances that I was not out to promote a feminist agenda (the name of this section, ‘Woman to Woman’, caused her some concern).
Dressed demurely in a floaty, ankle-grazing skirt, Mrs White, 57, welcomed me into her modest Trillick home with tea and biscuits. She lives on a small farm with her husband Francis, a helpmate in her campaigns, and 17-year-old daughter Abigail, who is home-schooled and passes the time doing jigsaw puzzles and drawings of Disney characters.
….
The White’s lead a modest, quiet life, with no television, only a screen for DVDs, and no alcohol. Sundays are sacrosanct, although they rarely attend a church, preferring instead to listen to sermons on the internet. ‘‘Once strong Bible-believing churches are more often than not going the way of the world, they are watering down the message to please people, not to cause offence, they are so afraid today of telling it like it is because of hate crimes laws,’’ she says. ‘‘If I was worried about people’s delicate sensibilities I would never open my mouth.’’
Of the Catholic church, and others, she is unequivocal.
‘‘I do not consider it a Christian church and yet it was the church I was born into. But I am not singling out the Catholic church, there are many so-called Christian sects or denominations, but they are not Christian, because they have deviated from the Bible. Mormonism is not a Christian church, they are a cult. Jehovah’s Witnesses are not Christians, the Seventh Day Adventists are not Christians.’’
….
‘‘For people to treat me as some dimwit and to laugh and mock and think they are going to get some collateral out of me by poking fun at me, I feel righteous anger at that, because I am no fool.
‘‘I believe I’m in a war, a spiritual war and I believe there are enemies out there, they are enemies of God and because I’m on the Lord’s side they are my enemies also.’’
Mrs White said she would ‘‘recriminalise homosexuality tomorrow’’ if she had the power, adding her stance is quite soft compared to some.
‘‘I can point you to pastors and ministers in the United States of America who are calling for the death penalty.’’
Is that something she would like to see?
‘‘No, but it actually was a death penalty offence. In the Old Testament under the law of Moses adulterers were executed and homosexuals were executed.
‘‘I wouldn’t call for their execution, but I would call for their imprisonment,’’ she says firmly.
Mrs White does not believe someone is born gay, but that people are ‘brainwashed’ or ‘recruited’ into homosexuality, or have even been ‘‘molested as children’’.
‘‘I don’t like that word ‘gay’. To me gay means happy. They have hijacked that lovely word; they have ruined language.
‘‘Behind closed doors they are killing each other…..the sexual proclivities of homosexuals is so abhorrent and damaging to the human body that it hardly bears description. Sodomy is such an unnatural act, the body was not made for sodomy.’’
Despite these fervent views, she says she does not hate homosexuals.
‘‘No, I don’t hate them, I pity them. I know they hate me. I actually have tremendous compassion for them, especially the young ones caught up in that lifestyle.’’
Every time I think of this story [ 1 Kings 19] I am reminded of the fact that a lot of Evangelical preachers see themselves as some sort of modern-day Elijah. And like Elijah, each thinks he is the one remaining prophet in the community standing up for God, the Bible, and Evangelical morality. Such preachers delude themselves into thinking that they alone are standing true, that they alone are preaching the right message. Some of these preachers, men such as Robert Lyte and AW Pink, think that the Christian church is so morally compromised that they can no longer in good conscience be a part of it (Susan-Anne White would another example of this, even though she doesn’t claim to be a preacher).
Please do take the time to watch the video. It’s only 3 minutes long, and it perfectly explains what I write next.
Much like twentieth century Evangelical preacher A.W. Pink who secluded himself in a coastal British community because he couldn’t find a church pure enough for him, White rarely attends church, finding fault with the lot of them. White will go to her grave believing that she was right; that she was a standard bearer for Jesus; that her beliefs constitute THE way, THE truth, and THE life. I truly feel sorry for her, missing out on so much of what life has to offer; missing out on befriending wonderful LGBTQ people; missing out on the wonders and pleasures of life, all because she thinks an ancient religious text (the Bible) and a little voice in her head (the Holy Spirit) tell her not to.
White started blogging in 2012. In a July 7, 2018 post, White said she was ending her blogging career:
We are closing our blog with immediate effect.
We will, from now on, watch with aching hearts God giving society over and giving it up to vile affections.
Society is doomed and divine judgement is sure.
We will no longer “cast our pearls before swine.”
We trust our labours in the Lord were not in vain.
We will now take our leave.
White has given up, choosing instead to stand on the sidelines and watch as God judges a world given over to vile affections. (Romans 1) According to White, people such as myself are swine and she refuses any longer to cast her wisdom-filled blog posts our way. White hopes that her “labours in the Lord” were not in vain. This is what Evangelical preachers and Christian zealots say when their works have had no effect. Well, Praise Jesus, God’s keeping record, and come judgment day he will reward me for faithfully preaching hate and bigotry. Countless Evangelical Christians wrongly believe that their God is going to reward them for being nasty, judgmental people. Look at me Lord, I stood true as rail for your Word and your cause. And Jesus will say to them on that day (Matthew 25:31-46):
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.
The late Keith Green said it best in his song Matthew 25:
Bruce, aren’t you an atheist? You don’t believe there is a God, judgment, or afterlife. No, I don’t. But, White does, and I want her to think about her life from a Christian perspective and how she has wasted it hating and trying to harm people different from her. White wasn’t born this way; her religion turned her into what she is today. All too soon, White will go the way of all men, joining atheists, LGBTQ people, Catholics, Episcopalians, liberal Christians, abortionists, and Muslims in the dirt of the earth, serving up food for the worms that will slowly eat her body. Left behind will be White’s nineteen-year-old daughter. She has, I am sure, been deeply affected by her parent’s violent Christian Fundamentalism. It’s not too late to keep her from turning into her mother. If Susan-Anne would only repent and change her ways, she could put an end to her abominable legacy — much as my wife and I did when we left Christianity. The Evangelical curse was broken, and now our children free. To Susan-Anne I say, think of your daughter and set her free.
It is only in this life we can effect change. Once we die there are no second chances, no do-overs. There’s no God, no afterlife, no eternal rewards in Heaven or judgment in Hell; just eternal, endless death and nothingness. White admits her words and behavior have not elicited societal change. Perhaps there’s a messaging problem. Maybe, just maybe, White is worshiping the wrong God. I understand her not wanting to be an atheist like me, but there’s all sorts of Christianities out there that promote love, kindness, decency, and respect. Susan-Anne, for the sake of your daughter, please change your ways.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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