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Tag: Atheism

Because I Can

because I can

Repost from 2015. Edited, rewritten, and corrected. 

Evangelicals are primarily known for the things they are against: abortion, same-sex marriage, homosexuality, premarital sex, pornography, socialism, atheism, humanism, liberalism, Democrats, and former U.S. president Barack Hussein Obama. The further you move to the right of the Evangelical scale, the longer the list become. Growing up in the Independent Fundamentalist Baptist (IFB) church movement, I heard countless sermons about this or that “sin.” Years ago, I heard a preacher deliver a sermon based on the text, neither give place to the devil. After reading the text the preacher spent the next forty or so minutes listing all the things he was against. (Please see An Independent Baptist Hate List.) Most of the preachers of my youth believed the following were sins: women wearing pants/shorts, men having long hair, dating couples have any physical contact before marriage, listening to rock music or contemporary Christian music, going to the movie theater, using non-King James version translations, and cursing. Awful sins, right? As a teenager, I believed that my pastors were against e-v-e-r-y-t-h-i-n-g. I am sure the teens of the churches I pastored said the same about me.

One of the first challenges I faced after leaving Christianity was determining a moral/ethical framework by which to govern my life. Let’s face it, having an inspired, inerrant, infallible Bible as the moral arbitrator makes life easy. No need to think about or ponder certain behaviors. God said ____________________, end of discussion. Lost on people who think this way is that it is not God speaking. If sermons are anything, they are preachers giving their personal opinions about what this or that Bible verse means. Opinions vary wildly, leading to one group of preachers saying particular behaviors are sinful and other groups of preachers saying they aren’t. They fight among themselves, each certain that their interpretation of an ancient religious text is infallible.

When I first deconverted, I was blessed to have for a friend a charismatic pastor who had also told Jesus to take a hike. He and I spent countless hours together, talking about Christianity, the Bible, and the ministry. We both laugh at how we acted and reacted back then. My friend got his ear pierced. He also got a tattoo. One day we were out and about and we saw a sign in a church parking lot that said, Parking Reserved for Pastor. A photograph was taken of middle fingers extended as we stood in front of the sign. I know, quite juvenile. But remember, Evangelicalism robbed us of much of our lives. We came of age in the late 1960s and 1970s. While our non-Evangelical schoolmates were enjoying free love, drugs, and rock and roll, we were in church praising Jesus. So in many ways, we are living our teenage and young adult years now. We are experiencing things that our contemporaries experienced forty plus years ago.

Now that Jesus, the Bible, and the screaming voices of preachers no longer guide us, we are free to do what we want. Several months ago, a Fundamentalist family member asked me why I was growing my hair so long. My response? Because I can. And when they see me again and notice that I am now sporting a bald head again, I am sure they will ask me why I shaved my head. The answer is the same. Because I can.  The answer to every behavioral question is the same. Because I can.

Now, lest Evangelical zealots say I am preaching nihilism or licentiousness, I want to be clear: just because I can, doesn’t mean I will. What I am saying is that I don’t need a deity, a religious text, or pompous, self-righteous Evangelical preachers to tell me how to live. Using reason and common sense, I weigh each and every choice and decide accordingly. Well, most of the time, anyway. I can, at times, be impetuous, making decisions without taking time to weigh the consequences. Most of the time, I survive my impetuous behavior with nary a scratch. There are, however, those times when making rash decisions has had poor outcomes. When this happens, hopefully I learn from it. If my poor judgment harmed someone else, I do my best to make things right.

I think I will end this post here. Why? Because I can. 

Do your Evangelical family and friends “question” some of your post-Jesus decisions? Have you ever said, because I can? Please share your thoughts in the comment section.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

The Voices of Atheism: What is Faith? by Aron Ra

aron ra

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features Aron Ra. Enjoy!

Video

The Voices of Atheism: Richard Dawkins on the Value and Importance of Science

richard-dawkins

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features Richard Dawkins. Enjoy!

Video

Let’s Talk About Sin, Guilt, and Human Behavior

jesus spanking sinners

Repost from 2015. Edited, rewritten, and corrected. 

Several years ago, Ewan asked: 

Do you have a philosophical view of the word ‘sin” anymore?

How is homosexuality defined in your worldview? What of extramarital sexual relationships? or premarital? Are they ‘sin’?

What is an atheistic view of sin? Does it really matter? If there is no sinful behaviour, where does guilt come from?

The power of sin in a Christian worldview is guilt. If I were to have an extramarital affair built on love, is this sinful? What the heck is ‘sin’?

I do not use the word sin in defining certain human behaviors. Sin is inherently a religious term, and since I am not a religious person, I have no need for the word and its theological consequences. Based on cultural and societal norms, humans act in ways that are considered good, indifferent, or bad. What we consider good, bad, or indifferent behavior changes with time, circumstance, and place. Currently, these things are still deeply influenced by religion, yet religion is losing its primacy and this is why we see religious zealots raging against perceived sins and slights of God and his supposedly timeless moral code.

Homosexuality is a scientific term, a word used to describe same-sex attraction. It has no inherent moral quality. Once we remove religion from the discussion, there is less need to concern ourselves with sexual attraction or whom someone marries.

Marriage is a contractual agreement between two people. If this contract includes a commitment to monogamy, then I would consider it bad behavior to commit adultery. However, many people marry for reasons other than sex. I pastored a few couples over the years who had sexless marriages. One woman thought sex was for having children. Once her children were born, she was done with having sex, and she had no problem with her husband seeking sexual gratification elsewhere.

When it comes to premarital sex, I see no reason to consider it bad behavior. We have laws that govern the age of consent, and as long as the sex is consensual, I see no reason to demonize teenagers and young adults for acting on (and enjoying) their biological needs and urges. Our goal should be to make sure every person receives state-mandated, science-based education about human sexuality and birth control. The overwhelming majority of teenagers engage in premarital sexual activity, so it is in everyone’s best interest to make sure teens are properly educated and on birth control until they are ready to have children. Doing so would greatly reduce the number of unwanted pregnancies, a goal all of us support.

There is no atheist position on sin. Atheism is a belief about the existence of deities, not a statement about ethics or morality. It is humanism that gives many atheists, including myself, a moral and ethical framework. The Humanist Manifesto III states:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

(If I have a “religion” it is secular humanism. My religion’s code is summarized in the Humanist Manifesto.)

The question of guilt is a good one, one that I am not sure I can adequately answer. Some guilt is driven by the pervasiveness of religion and its sin-punishment-reward system. However, I think guilt also flows from being a part of a particular culture and tribe. I am sure there are some behaviors that elicit guilt among my children that might not cause guilt in a different family’s children. Guilt, as with morality, can be, and is, quite subjective.

The more absolute one’s moral beliefs are, the more likely one is to feel guilt. As I have stated many times before, my sin (bad behavior) list now fits on a 3×5 card, and I suspect by the time I die it will fit on a post-it note. Once the church, the Bible, and sin-loving — yet sin-hating — preachers are removed from the equation, guilt often assuages. In other words, remove religion from a person’s life, and guilt levels recede. Pretty good reason for ditching Christianity, don’t you think?

I grew up believing drinking alcohol was a sin. I was fifty years old before I took my first drink. Now that God and the Bible no longer factor into my moral and ethical beliefs, I am free to drink alcohol, as much or as little as I want. In the past, I have spent time with friends who love to drink. While I didn’t drink as much alcohol as they did, I did drink some and I thoroughly enjoyed it, as did my wife. At no time did I have a twinge of guilt over drinking the devil’s brew. I drank responsibly, and acted in a way that did not harm others; no sin, no guilt.

What atheism and humanism have given me is personal autonomy and freedom. And a very small sin list.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Bruce Gerencser CLAIMS He Once Was a Christian

bruce gerencser false jesus

Repost from 2015. Edited, rewritten, and corrected. 

I have been blogging since 2007.  When I started blogging, I was an Emerging church, red-letter Christian who, along with his wife, was desperately seeking a church that took the teachings of Jesus Christ seriously. (Please see But Our Church is DIFFERENT!)

Our search took us to many churches. We found that Christian churches, regardless of the name on the sign, were largely vapid, empty places, filled with good people who were more concerned with church amenities and programs than following Jesus. We came to the conclusion that, whatever Christianity might have been 2,000 years ago, it died long ago. In its place has grown up an institutionalized church more concerned with power, money, and right beliefs than following after the Prince of Peace, Jesus the Christ.

The last church we attended was the Ney United Methodist Church, pastored by a fine young pastor I greatly admire. By this time, we were already at the back of the church with one foot out the door, and in November of 2008 we turned around, put the other foot out the door, and walked away from Christianity.

There was nothing wrong with the Ney United Methodist Church or its pastor Ron Adkins. Great people. Kind people. Good people. And they were just like every other Christian church we visited. We came to see that churches really are social clubs, especially here in rural northwest Ohio, where churches are often filled with people with similar last names. The churches are like a family reunion every Sunday.

I pastored for the last time in 2003. After being badgered by several colleagues in the ministry about using the gifts God had given me, in 2005 I candidated at several Southern Baptist churches in West Virginia. While two churches wanted me to consider being their pastor, it became clear to both Polly and me that we no longer wanted to be in the ministry. We were burnt out, no longer willing to work for poverty wages and few benefits. Between 2003 and November 2008, various Christians who knew me labeled me as burnt out, depressed, under an attack by Satan, or a good man gone bad. I was still viewed as a Christian, but due to my changing theology, many of the Evangelicals who knew me now considered me a liberal. Those of you who began reading this blog in 2007 will remember my word battles with Pastor John Chisham, aka PastorBoy, over the gospel and salvation. (Chisham is now divorced, remarried, and no longer a pastor.)

Like many Evangelicals who become atheists, I took a long, bumpy, winding train ride to get to atheism. I started out as an Evangelical, then a Progressive Evangelical, then an Emerging Church Evangelical, then a Red-Letter Christian, then a Liberal Christian, then a Universalist, then an Agnostic, and then, finally, I arrived at the Atheist station. Polly arrived at the station not too long after I did.

All told, I was a Christian for almost fifty years. I spent three of those years in Bible college, preached for thirty-three years, and pastored churches for twenty-five years. During this time, no one ever said, I doubt Bruce is a Christian. No one ever doubted my commitment to Christ or my desire to follow Jesus.

But now it is different. Because I am now an atheist, Christians are quick to say I never was a Christian or that I was a false prophet, a wolf in sheep’s clothing. How else to explain my story, right?

Some Christians take a different approach. They question my character, my truthfulness. They say things like, “IF Bruce Gerencser’s story is true” or “Bruce Gerencser CLAIMS he was a Christian.” If you search the internet, you will find claims like this on blogs and forums. Several years ago, Lee Shelton, the Contemporary Calvinist wrote:

Bruce Gerencser, an atheist who claims to have once been a Christian…

This is a classic example of the passive-aggressive approach Christians take with me when they read my story. They seem to be unable to accept my story at face value, Of course, I know why. My story doesn’t fit their neatly defined theological grid. Lee Shelton is a five-point Calvinist, and since I didn’t persevere in grace that means I never really was a Christian. I was a temporary believer, not one of the elect to whom God has extended his special, discriminate grace. Of course, I could just be on a time-out and someday I will return to Christianity and persevere to the end. Shelton doesn’t consider THAT possibility.

Here’s what I think. Many Christians find my story threatening. They wonder, if a man like Bruce Gerencser, a lifelong Christian and a pastor, can fall from grace or live a long life of deception, perhaps this could happen to me too. None of the people who called me pastor or considered me a ministerial colleague ever doubted that I was anything but a dedicated, sold-out-for-Jesus Christian. So, either I really was what I claim I was OR I am the best liar and deceiver who has ever lived. And trust me, I am a terrible liar.

Everywhere I look, I see agnostics and atheists who were once devoted followers of Jesus Christ. Pastors, youth directors, worship leaders, missionaries, deacons, evangelists, soulwinners, bus workers, and Sunday school teachers; on-fire, filled-with-the-Holy-Ghost Christians. Thousands of former followers of the King of Kings and Lord of Lords read this blog. Were all of these washed-in-the-blood Christians deceived, never having tasted the goodness of God? Would a scientist doing a study on this group conclude that they were false Christians? Of course not. In every way, they were once numbered among those who followed the lamb wherever he went. When Jesus said “follow me,” they cast their nets aside, forsook all, and followed him. No matter what they now are, the past cannot be erased by the wave of a magic theological wand.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media?

Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Love Your Life, Lose It; Hate Your Life, Save It

here and now

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (John 12:25)

For what shall it profit a man, if he shall gain the whole world, and lose his own soul? (Mark 8:36)

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (I John 2:15)

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (Luke 14:26)

For those of us raised in Evangelical churches, these verses are quite familiar. We likely heard countless sermons about loving God and hating the world. We likely heard our pastors and teachers tell us that if we love our lives, we will lose them, and if we hate our lives, we will save them.

The goal was to cause believers to fear losing their eternal reward; to change the focus of their lives from the present to the afterlife. While Evangelicals say that salvation is by grace, without works, the fact remains that True Believers® will live according to the teachings of the Bible as they are interpreted by their respective churches. A failure to do so puts one’s salvation at risk. So, despite all their talk about grace, Evangelical salvation is actually and effectually gained by works. Do THIS and thou shalt live. I can see outraged Evangelicals getting ready to fire me an email decrying my attack on salvation by grace. How dare I impugn the wonderful, matchless grace of Jesus! The problem with their outrage is that they really don’t believe salvation comes by and through the unmerited favor of God. Every Evangelical has a list of beliefs and practices that he believes are essential to being a Christian. If a person doesn’t check off all the boxes on the list, he isn’t a True Christian®.

Can a True Christian® love the world and love Jesus at the same time? Can a True Christian® love money and love Jesus at the same time? Can a True Christian® live in ways no different from his non-Christian neighbors and workmates? If the True Christian® is commanded to separate from the world and live his life according to the implicit and explicit teachings of the Bible, what does that say about every Christian you know?

If a True Christian® is commanded by Jesus himself to hate his life if he expects to inherit eternal life, it is fair to ask, will there be any Christians in Heaven?

As finite humans, we naturally love and enjoy this life. Atheists rightly understand that the only life any of us have is the present one. Evangelicals believe that life this side of the grave is temporary and transitory. This life is short. Life after death is eternal. This is why Evangelical preachers emphasize the afterlife in their sermons. What if there is no afterlife; no Heaven; no Hell? What if the only life believer and unbeliever alike have is the present?

Video Link

If the Cornovirus Pandemic has taught us anything, it is this: life is short, death is certain, and today could be the last day of our lives. Despite KNOWING this, Evangelicals continue to breathlessly talk about the wonders of their Savior and the mansion in Heaven that awaits them after they die. And in doing so, they cheat themselves out of the wonders, pleasures, and joys of this life.

Jesus may have commanded True Christians® to hate their lives, but cursory observation of how Evangelicals live tells me that God’s chosen ones are no different from the unwashed, uncircumcised Philistines of the world. If this is so — and it is — I invite Evangelicals to join the party; to embrace the present and, without fear, guilt, or judgment, enjoy their lives. We know that the Coronavirus is no respecter of persons. Prayers to Jesus will not work when the virus knocks on the doors of our homes. Most people survive, but thousands and thousands of people will die, many of them Evangelical Christians. Surely, then, all of us would be better off living in the here and now instead of hoping that Jesus and his mighty band of mythical angels will rescue us. We can look at Jesus’ track record and see that he is not one to be johnny-on-the-spot when it comes to human suffering and affliction. Much like Baal in 1 Kings 18, Jesus is AWOL. No one has seen Jesus in 2,000 years. Isn’t it time for the coroner to rule that Jesus is dead? All we have is each other. Expecting deliverance from Heaven is delusional, a pipe dream that deserves relegation to the dustbin of human history. I beg you to not waste one more moment hoping that a divine payoff awaits you after death. The only payday is today. Time to cash today’s check and spend it. Hopefully, there will be another check to cash tomorrow. Let me leave readers with a bit of wisdom from the Bible:

Boast not thyself of to morrow; for thou knowest not what a day may bring forth. (Proverbs 27:1)

Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. (James 4:14)

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media?

Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Did Jesus Go Through the Terrible Twos?

jesus and joseph
Cartoon by Emily Flake

According to the inspired, inerrant, infallible Word of God, Jesus was just like us. Well, almost anyway. Jesus was not one hundred percent human. He was a God-man hybrid. Evangelical theologians will argue that Jesus was all man and all God. Called the hypostatic union, the humanity of Jesus was perfectly joined with his divinity. This belief, if thought about for longer than two nanoseconds leads to all sorts of questions. When Jesus performed miracles, was it God-Jesus performing them or Human Jesus? When Jesus was nailed to a Roman cross, which Jesus was crucified? If Jesus at that moment was fully human, does this mean that he was not God? And if he was not God, where did his divinity go? So many questions, for which Evangelical theologians have no satisfactory answers.

Evangelicals believe that Jesus was fully human, yet without sin. Can someone be human and not sin? If it was impossible for Jesus to sin — the impeccability of Christ — can it really be said he was fully human? Did Jesus ever lust after a woman (or a man)? Did Jesus ever masturbate? Did Jesus ever curse or lose his temper after a long day of working with his dull-headed disciples? Did Jesus want to assault or kill Judas when he found out Judas had betrayed him for thirty pieces of silver? Think of all the emotions and behaviors that are common among mere mortals. Did Jesus experience any of these things? Or was he a cyborg of sorts; a Westworld AI figure created to perform a certain function? (A separate question is whether Jesus was a created being, much like Lucifer or other angels?)

If Jesus was fully human, how was it possible for his mother to be a virgin when he was born? Science tells us that human life requires an egg from a woman and sperm from a man. If Joseph didn’t have sex with Mary before the birth of Jesus, how, exactly did Mary’s egg become fertilized? I am sure that a theologically astute Evangelical is reading this and getting ready to educate me on the finer points of virgin births, but any explanation he gives is sure to lead to more and more questions. Evangelicals believe that the third part of the Holy Trinity — the Holy Ghost/Spirit — impregnated Mary. So, the Holy Spirit was human too? If not, does this mean that God has testes? How did the Holy Spirit deliver the sperm to Mary’s womb? Did they have an out-of-body sexual encounter? Did the Holy Spirit ask Mary’s permission before inserting his perfectly sized penis in her vagina? Or did the Holy Spirit rape Mary? And since the Evangelical God is the great three-in-one, each part equal to the other, doesn’t this mean that Jesus was his own father? So many questions, for which there are no satisfactory answers.

Jesus died at the age of thirty-three. If Jesus was fully human, this meant that he went through the same growth periods as the rest of us. Did Jesus have to be potty trained? How was his aim? Did Jesus whine and cry when he didn’t get his way? Did seven-year-old Jesus ever use his God-powers to win a game or to exact revenge on the neighborhood bully? Since there never was a time while on earth that Jesus was not a God-man, it’s fair to ask if Jesus ever went through the terrible twos. Or was Jesus the perfect toddler, a child who never whined, cried, threw his toys, or hit his siblings? So many questions, for which there are no answers.

Evangelicals are expected to swallow the Jesus myth without question. They are expected to accept without question the picture painted by two thousand years of Christian church history. Don’t think, just believe. Some things are great mysteries, preachers tell their congregants. Some things are too high and too deep for us to understand. In such times, God wants us to just believe. When in doubt, brethren, run to the house of faith and all will be well. Someday, God will make all things known to us!

And so it goes. Faith continues its assault on reason, promising that if people will just believe what’s found in the Christian Bible, life in Heaven awaits them after they die. Those of us who walked away from Christianity had questions for which we found no satisfactory answers. Daring to intellectually, critically, and skeptically think about the central claims of Christianity left us with more and more questions; so much so that a hill of questions turned into an insurmountable mountain. It’s not that we didn’t want to believe — we did. However, we were unwilling to surrender our minds to a religious system that seemed increasingly at odds with what we knew about the world. It may seem to be a silly, trite question to ask, “Did Jesus go through the terrible twos?” but underneath this question lies a whole host of questions about the central claims and teachings of Christianity. 

To Evangelical apologists who are determined to evangelize atheists, agnostics, and skeptics, I suggest that you come up with better answers to our questions. The onus is on you. Provide rational answers to our questions. Pretend that you actually know and understand that we live in the twenty-first century. Stop using anti-scientific arguments and explanations. Stop expecting people to just “believe.” Promising forgiveness of sin and eternal life in Heaven will never assuage our doubts and questions. In fact, the very notions of “sin” and “Heaven” only lead to more questions. 

Evangelicals have a choice to make. Either put forth persuasive answers for the questions of moderns or throw in the towel and admit that Christianity can no longer intellectually satisfy and meet the needs of mere mortals. Maybe, just maybe, Christianity has outgrown its utilitarian usefulness. The world is engulfed in a pandemic that is causing untold personal and economic devastation. What does Evangelicalism offer the world in this time of crisis? Words. Just words. If Jesus can be born of a virgin, surely he can stop the Coronavirus. Praying and hoping for the best no longer works. For those of us who have rejected the claims of Christianity, we have turned to science. An imperfect god, to be sure, but one that physically and demonstrably delivers on what it promises. The God of Evangelicalism, on the other hand, delivers words, words, and more words, without ever delivering on his promises. Most of the Americans getting sick and dying from COVID-19 are Christians — people of faith. If the Jesus who never whined, cried, or threw a temper tantrum can’t or won’t save those who slavishly devoted their lives to him, pray tell why should atheists, agnostics, and other unbelievers give a moment’s thought to the claims of Christianity?

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Nice-to-Your-Face Christians

fake friends

One day, a new family moves in next door to John and Sally. After they are all settled in, John and Sally walk over to their new neighbors’ home and introduce themselves. John and Sally are quite friendly to their new neighbors, Bruce and Polly. Every time John and Sally see their new neighbors they wave and shout out, Hi neighbor. Bruce and Polly begin to think that John and Sally are wonderful people. Such great people to have for neighbors, they say to themselves.

One day, John and Sally walk over to their new neighbors’ home to ask them a question. It is a very important question, one that could affect Bruce and Polly’s future. You see, John and Sally are members of First True Evangelical Church. First Evangelical is known for being a friendly church, a church that really cares for other people. John and Sally have been members of First Evangelical their entire lives. Their pastor, Bro. Certainty taught them that it is very important for them to witness to all their neighbors. After all, the Bible says, go into all the world and preach the gospel to everyone, and “everyone” includes John and Sally’s new neighbors.

Bro. Certainty, the skilled marketer that he is, taught John and Sally what is commonly called friendship evangelism. Rather than telling Bruce and Polly that they are sinners, headed for Hell unless they repent of their sins and put their faith in Jesus, John and Sally are encouraged to pretend-friend Bruce and Polly. Try to find a common interest, they are told. Be nice. Bake them a pie or do some other act of kindness. By doing these things, Bruce and Polly would be more receptive to the gospel, Bro. Certainty told them.

So this was the day that John and Sally put aside pretense and revealed what it was they really wanted from Bruce and Polly.

John: Hey, how ya doing today?

Bruce: Great, how about you? Isn’t this warm weather awesome?

John and Bruce trade pleasantries as Sally and Polly talk about flowers and gardens. After a few minutes . . .

John (clearing his throat): While we are here, I would like to talk to guys about something very important.

Bruce thinks to himself, great here comes the Amway pitch. I knew they were being TOO friendly.

John: Sally and I are members of First True Evangelical Church down on the corner of Truth and Infallibility. We have attended First Evangelical ever since we were little children. We think it is absolutely the best church in town. Our pastor, Bro. Certainty is so winsome, everyone LOVES him! We were wondering . . . next Sunday is Friendship Sunday . . . and since you guys are our new-found friends, we thought that you might be interested in visiting our church next Sunday.

Bruce thinks to himself, Fucking awesome. Our “friendly” neighbors are Bible thumpers.

Polly snickers to herself. Can’t wait to see how this turns out.

Bruce: John, Polly and I are not church-goers. We don’t believe in God.

John: But Bruce, surely you believe in some sort of God? Only an atheist says there is no God.

Bruce just looks at John . . . giving him THAT look.

John: Oh, I see you guys ARE a-t-h-e-i-s-t-s.

Bruce: Yes, we are. (Bruce refrains from giving a smart-ass response.)

For the next twenty minutes or so, John and Bruce argue back and forth about God, Christianity, sin, salvation, and atheism. When it becomes apparent to John that Bruce is one of those apostates who have committed the unpardonable sin that Bro. Certainty talks about . . .

John: Well I hope you will think about what I told you about Jesus. What if you are wrong? Wouldn’t it be better to believe in Jesus and then you wouldn’t have to worry about going to Hell when you die? Better safe than sorry, right?

Bruce, without uttering a word, mentally bangs his head on a wall.

Bruce: No thanks, John.

John: Ok, then. Well, let’s go Sally. If you ever change your mind, you know where we live.

Bruce thinks to himself, that will be a cold day in the Hell I don’t believe in.

Off John and Sally walk, sad that they were unable to reach their new neighbors with the way, truth, and life. Oh well, we told them, they say to each other.

A few days later, Bruce and Polly pass John and Sally on the street. They wave, but John and Sally avert their eyes and don’t wave back.

Polly: What’s that all about? I thought they were our friends?

In a post about the death of Fred Phelps, Andrew Hackman wrote

To me, the only difference between Fred Phelps and the average conservative Christian is delivery style. It is similar to Delores Umbridge and Voldemort in the Harry Potter story. Both stood against Harry. Both wanted him eliminated. Both hated him.

Voldemort’s hate blazed in his eyes. Delores hid hers behind soft tones, feigned concern, and a predator’s smile.

But both had similar plans for Harry.

I don’t believe there is an afterlife, but if I did I would hope that Phelps can now rest from the burden of his hostility, and that his wounds have been healed.

In the end, I preferred the bigotry Fred wore on his sleeve, to the slippery words of “love” offered by so many Christians who quietly share Fred’s heart.

Remember this the next time your Evangelical Christian neighbor or coworker tries to befriend you. What is their true agenda? Do you really want to be friends with someone who thinks you will tortured by God in Hell for eternity if you don’t believe exactly as they do? I know I don’t.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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When God Dies

god is dead

Repost from 2015. Extensively edited, rewritten, and corrected.

For those of us who spent a significant part of our lives in the Christian church, our eventual defection from Christianity was an important and traumatic event in our lives. People who are still devoted followers of Jesus grossly underestimate the travail people go through when they finally come to a place where they realize God is Dead.

For years we sang praises to God. We prayed and read God’s sacred Word.  We devoted our time, talent, and money to the advancement of God’s kingdom.

We were not nominal believers. When the doors of the church were open, we were there. For those of us who were pastors, everything was secondary to our devotion to the work of the ministry. With great gusto we sang, “Souls for Jesus is our battle cry. Soul for Jesus is our battle cry. We never will give in while souls are lost in sin. Souls for Jesus is our battle cry.”

When we sang songs like All to Jesus I Surrender, we meant it. No part of our lives was untouched by our zeal, love, and devotion to Jesus, the King of Kings and Lord of Lords.

When evangelists called for people to come forward to pray, we were the first people down front on our knees before God.

We counted the cost and Jesus was worth it. We were, in every way, true-blue, on-fire, Holy Ghost-filled, sanctified slaves of Jesus.

The Bible said that we were the Bride and Jesus was the Bridegroom. We were happily married to Jesus. He was our best friend, our confidante, and lover. No one compared to Jesus. He was the sum of our existence.

And then one day, perhaps years of days, we found ourselves separated or divorced from the God we had loved and served. Irreconcilable differences were the official cause of our divorce.

The journey . . . We spent so much time talking about our destination that we spent little time discussing our journey. Now, all we seem to talk about is the journey we are on.

The journey takes us away from all that is familiar. All the trappings of our life with God become more distant as we walk, perhaps run, farther and farther away.

For many of us, we eventually reached a place where, to our utter surprise, we found out that God is dead.

Few ponder this thought without shedding tears and lamenting the loss.

Well-meaning Christians earnestly implore us to trace back our steps to that place where we lost our first love. They tell us God will not chase us, but if we will only return home our marriage can be saved and all will be forgiven.

But it is too late.

For us, the God of Christianity is dead, and like all of the many ideas shaped by human hands, this God can’t be resurrected from the dead.

We lament what we have lost, but we are hopeful about what we have gained.

It took the death of God for us to realize that life, this life, is worth living.

We refuse to surrender one more moment of time to a God made by humans; a deaf, dumb, and blind God who only exists in the imaginations of men who can’t bear the thought of this life being all there is.

But what about the God that is not made by man?

For the atheist, such a God does not exist. All gods are human inventions.

For the agnostic, for the deist, God remains a possibility, but in practice, even this God shows little or no life.

So on we go down an uncertain, but exciting, road.

Who knows what the future may hold. With no holy book, preacher, or God to lead the way, we are left with a wide-open road littered with the potholes of uncertainty. Uncertainty may, at times, cause us to fear, but we are also excited about the possibilities uncertainty brings.

Some day, perhaps today, tomorrow, or twenty years from now, we will face the ugly, unwelcome specter of death. As the COVID-19 virus stalks the human race, death seem all too close and real for us all.

Will we go to the grave with as much certainty as a person who believes that a life of eternal bliss awaits all who love God?

Will we be tempted, as our breath grows labored, to offer a feeble prayer to the God who died?

Will our final moments be those of integrity and commitment to what we said we believed?

Will we prove in death that what we believed was good enough to live by and good enough to die by?

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Christians Say the Darnedest Things: Secularists, Atheists, and Liberals to Blame for Coronavirus Pandemic

There is only a small minority of individuals who are grossly disobedient to God.[Actually, we are a larger percentage than Evangelicals.] Unfortunately for the vast majority of faithful individuals in America, too many of the unfaithful have been allowed by the faithful to gain high positions of influence in our culture: high positions in our government, our educational system, our media and our entertainment industry. This is tragic, unfortunate, and costly.

What is a great encouragement to me, ministering here in our nation’s capital, is witnessing the groundswell of faithful individuals who have been voted into office. If my calculations are correct, and I believe they are, there are more believers in Congress and the executive branch now than at any other time in modern American history! at any other time in modern American history!

I think great days lie ahead for our country as more and more evangelicals rise in their influence – you godly public servants [like Baby Christian Donald Trump] – who are working so hard to deliver us from the consequential wrath we are undergoing as a nation due in large part to the misdirection of those [atheists, agnostics, secularists, humanists, pagans, liberals, progressives, non-Christians] who are rebuked by God’s forsaking wrath.

— Ralph Drollinger, Founder Capitol Ministries and Trump Spiritual Advisor, Deranged White House evangelical blames ‘faithless’ for COVID-19, March 26, 2020

Atheists are Children of the Devil

atheists mike stanfill
Cartoon by Mike Stanfill

Jesus said to a group of Jews:

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44)

It is not uncommon for Evangelical zealots to tell atheists that their real father is the Devil, old Satan himself. What naturally flows from this line of thinking is that atheists live lustful, Satanic lives; that atheists are liars because there is no truth in them. No matter how atheists live; no matter how atheists treat others; no matter how kind, decent, thoughtful, and loving atheists might be; they are, without exception, the lying, lustful children of Satan.

The only way atheists can change their family designation is to be adopted into the family of God through the merit and work of Jesus. No matter what atheists say or do, Evangelicals consider them enemies of God and the one true faith. If only atheists would admit the existence of the Christian God, pray the sinner’s prayer, and vote Republican, they would, with open arms, be welcomed into God’s blood-washed family. Because atheists refuse to bow to Jesus, they are forever condemned not only to the Lake of Fire, but also to being disparaged and lied about by so-called men of God.

All atheists can do is live according to the humanist ideal. Today, I bought groceries at the local Meijer. The store was jammed with panicked, irrational shoppers. The shelves were empty of items such as toilet paper, paper towels, bleach, hand sanitizer, Lysol, water, and, oddly, chicken. Yes, chicken. There wasn’t a piece of fresh chicken in the entire store. Checkout lines were backed up, and over the store intercom came messages asking shoppers to please be patient. The humorous part of me want to scream, “WHERE’S THE CHICKEN? I WANT SOME FUCKING CHICKEN RIGHT NOW!” I said nothing, thinking to myself about how irrational many people are when facing a crisis. I have seen this kind of panic numerous times over my sixty-two years of life on planet Earth. Seems a little more intense this time.

As I was pulling out of my handicapped parking space, I noticed that a young woman had dropped a 24-pack of diet Coke and the cans were rolling everywhere in the parking lot. Several people drove by the frustrated woman. I put my Ford Edge in park, told Bethany I’d be just a minute, and got out and helped the woman retrieve her pop cans. She sheepishly said, “thanks.” I replied, “No problem. Have a good night.” And with that, I got in my car and drove off to the gas station before heading home to Ney, nine miles away.

If, as an atheist, I am, to quote the song by George Thorogood and the Destroyers, bad to the bone, why didn’t I selfishly ignore this woman’s plight and drive away? Here’s why: I am a decent person. When I see someone in need of help and I can help them, I do so. I ALWAYS do so. Picking up pop cans in a store parking lot for someone is a trivial act of kindness, but what kind of person would I be if I didn’t at least try to help? Virtually every day I am given opportunities to help and be kind to others. I want to go through life treating others as I would want to be treated, hoping that when it is Polly or my daughter trying to chase down pop cans, someone will stop and help. Small acts of kindness make all the difference in the world.

When Evangelicals try to tar me with the Satan brush and say that I am a vile, evil man, an enemy of God, a hater of all that is good, in my mind I just laugh and give them the finger. Sometimes, I even speak my mind. I know the cut of my character. I know what kind of man, husband, father, and grandfather I am. I don’t care one whit what the Bible or Evangelical preachers say about me. Instead, to quote an Evangelical children’s church song:

This little (atheist) light of mine,

I’m going to let it shine.

This little light of mine,

I’m going to let it shine.

This little light of mine,

I’m going to let it shine,

Ev’ry day, ev’ry day,

Ev’ry day, ev’ry day,

Gonna let my little light shine.

I don’t need religion to be a good person, and you don’t either. In fact, I would suggest that Fundamentalism often turns people into arrogant, hateful, belligerent, self-centered assholes. Remember, the goal of Evangelicalism is to exclude; to separate the saved from the lost, the sheep from the goats, the sinners from the saints. How can such exclusion not lead to bad behavior? Humanism, on the other hand, says, “we are all in this together.” There’s no Heaven, no Hell, and no God coming to deliver us. It is up to each of us to do what we can to make the world a better place to live. And, may I humbly say, it begins one pop can at a time.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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