Menu Close

Tag: Christianity

The Sounds of Fundamentalism: The Evils of Rock Music by Mike King

mike king

This is the one hundredth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Mike King preaching against the rock music and all its attendant evils. Today, King is the CEO of YouthFront — “a [Evangelical] community committed to creating holistic, missional environments for Christian formation.” You can read King’s blog here.

Video Link

 

The Sounds of Fundamentalism: Backmasking in Stairway to Heaven by Paul Crouch, Jr.

stairway to heaven

This is the ninety-ninth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Paul Crouch, Jr, explaining to his parents the backmasking supposedly found in Led Zeppelin’s classic rock song, Stairway to Heaven.

Video Link

Speaking of the backmasking controversy, Wikipedia states:

In a January 1982 television program on the Trinity Broadcasting Network hosted by Paul Crouch, it was claimed that hidden messages were contained in many popular rock songs through a technique called backmasking. One example of such hidden messages that was prominently cited was in “Stairway to Heaven”. The alleged message, which occurs during the middle section of the song (“If there’s a bustle in your hedgerow, don’t be alarmed now…”) when played backward, was purported to contain the Satanic references “Here’s to my sweet Satan” and “I sing because I live with Satan.”

Following the claims made in the television program, California assemblyman Phil Wyman proposed a state law that would require warning labels on records containing backward masking. In April 1982, the Consumer Protection and Toxic Materials Committee of the California State Assembly held a hearing on backward masking in popular music, during which “Stairway to Heaven” was played backward. During the hearing, William Yarroll, a self-described “neuroscientific researcher”, claimed that backward messages could be deciphered by the human brain.

The band itself has for the most part ignored such claims. In response to the allegations, Swan Song Records issued the statement: “Our turntables only play in one direction — forwards.” Led Zeppelin audio engineer Eddie Kramer called the allegations “totally and utterly ridiculous. Why would they want to spend so much studio time doing something so dumb?” Robert Plant expressed frustration with the accusations in a 1983 interview in Musician magazine: “To me it’s very sad, because ‘Stairway to Heaven’ was written with every best intention, and as far as reversing tapes and putting messages on the end, that’s not my idea of making music.”

 

How Do You Tell Evangelical Relatives You No Longer Believe in God?

leaving christianity

Guest post by Gary. You can read Gary’s blog here.

Yesterday, I and my family spent the afternoon with some of my evangelical Christian relatives from a distant city whom we had not seen for quite some time. The last we had spoken I was a “gung-ho” evangelist for conservative Lutheranism, attempting to convert them to the “correct” version of Christianity. So if the subject of religion/faith came up, how was I going to tell them that I was no longer a conservative Lutheran; a conservative Christian; a Christian…period?

It would be awkward.

If you are a regular reader of this blog, you might be surprised to learn that I had no interest in bringing up my deconversion from Christianity with these relatives. I usually love a good debate (argument) over religion or politics, but not with these people. Not on this subject. I knew it would hurt them. I knew that they genuinely care about me and the knowledge that I have “rejected Jesus” would be shocking and painful for them to hear.

Our visit remained off the topic of religion for several hours, but after a pause in the conversation, my cousin asked, “So how are things with your (Lutheran) church?”

There was silence. I could feel the tension in the air as both my father and my wife cringed and both thought to themselves, “Oh boy, here it comes!”

My father tried to play defense for me and said, “Gary isn’t going to church right now.”

There was an uncomfortable silence.

“It’s probably best we don’t talk about it,” I said.

But that answer left too much hanging in the air. They needed an explanation.

So I said, “I’m now an agnostic.”

There was an uncomfortable pause.

“On what basis have you made that decision?”, they politely asked with obvious disappointment in their eyes.

And from there I tried to explain why after over forty years of being a Christian I had “abandoned” Jesus as my personal Lord and Savior. I explained why I had found their evangelicalism, the religion of my childhood, so frustrating and disappointing. “It is based so much on what one feels,” I said. “In evangelical churches I was repeatedly told that if I was a true believer I would feel Jesus “move” me, “lead” me, “guide” me. I would hear an inner voice speak to me. But I never had the emotional highs that everyone else around me seemed to always be having. I never heard a voice. I became tired of the emotional roller-coaster of attempting to feel the presence of Jesus to confirm my eternal security, my salvation, and left evangelicalism.”

“That is why I loved conservative Lutheranism!” I explained. “My assurance of salvation was no longer dependent on how I felt but upon the objective act of God: his seal of salvation at my Baptism. Like Luther, I could look to my baptism as absolute proof of my salvation, not look to how I felt about my faith at the moment!

I was very happy and content as a confessional (conservative) Lutheran.

But then one day in early 2014, while surfing the internet, I came across the blog of an ex-fundamentalist Baptist pastor who had become an atheist [Bruce Gerencser]. I decided that all this man needed was to be pointed to the “correct” version of Christianity (conservative Lutheranism) and then he would abandon atheism and come back to Jesus Christ. I decided I would bring this “lost sheep” back to Jesus.

Four months later…I was an agnostic.”

“But why?” they said. “What did this man say that changed your mind?”

I then explained that this atheist ex-preacher had pointed me to the books of NT scholar Bart Ehrman. “You’ve heard of Bart Ehrman, haven’t you?” I asked.

No. They had never heard of him. (Evidence to me that they had never seriously questioned or examined the veracity of their belief system.)

“Well, Bart Ehrman is a former evangelical turned agnostic NT scholar who has written several books on the New Testament. For instance, in reading his books, I found out that the existing manuscripts of the Bible contain many scribal alterations and additions. We as evangelicals have been taught that God preserved his Word. How is it then possible that God allowed his Word, the Bible which we have on our night stands, to contain passages that the original authors never wrote?”

“That is not true! You need to read _________ and __________ (evangelical) NT scholars and they will give you the correct information!” they said. “You shouldn’t just accept the word of a few skeptical scholars.”

“But I have read the books of Christian scholars. I read the entire 800 plus page book of NT Wright on the Resurrection. I have read both sides and bottom line the evidence for the pivotal claims of evangelical and conservative Christianity, the inerrancy of the Bible and the historicity of the Resurrection, are based on false assumptions and little if any real evidence.”

“I think the problem is that Lutheranism didn’t teach you correctly about salvation…” interrupted my cousin.

“But I became a Christian when I was still a Baptist/evangelical. I believed in Jesus as my Lord and Savior and asked him to be the Lord of my life prior to being baptized. I was born again. But, now I no longer believe.”

“Then you never truly believed,” responded another cousin. “It is impossible to be saved and then not believe. You were either never saved to begin with or one day before you die, you will return to the Faith.”

“But I really did, sincerely and with all my heart, believe in Jesus as my Lord and Savior, repented of all my sins, and called on Him to be the Lord of my life!” I protested.

“No. You obviously didn’t really believe,” they agreed.

How do you prove to someone else that you really believed something? It’s impossible. (I was back to my original issue with evangelicalism: The act of salvation is internal and subjective.)

And how could I present to them all the evidence against the veracity of the supernatural claims of Christianity that I had learned over the last two years in one brief conversation? I couldn’t. So we agreed to not talk about it further. We agreed to go back to “pleasantries”. But the mood had changed. They told me that they loved me and that they would be praying for me. I told them that I loved them and that I very much appreciated their concerns.

Shortly thereafter, we said our goodbyes and parted ways.

Originally posted on Escaping Christian Fundamentalism

The Sounds of Fundamentalism: He is Alive by Parody Queen

parody queen

This is the ninety-eighth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of a woman named Parody Queen singing an awful parody of Stayin’ Alive. He is Alive is one of The Parody Queen’s attempts to put Christian lyrics to popular secular songs. This is how Parody Queen describes her music on her website:

In case you’re wondering, my forte’ is writing parodies — putting my original (usually Christian based) lyrics to existing popular music.  I believe in taking back the music for God’s kingdom, and what better way than using already familiar tunes. Kind of like a Christian Weird Al Yankovic.

Video Link

The Sounds of Fundamentalism: No Hell, but I Warn Ya by Parody Queen

parody queen

This is the ninety-seventh installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of a woman named Parody Queen singing an awful parody of Hotel California. No Hell, but I Warn Ya is one of The Parody Queen’s attempts to put Christian lyrics to popular secular songs. This is how Parody Queen describes her music on her website:

In case you’re wondering, my forte’ is writing parodies — putting my original (usually Christian based) lyrics to existing popular music.  I believe in taking back the music for God’s kingdom, and what better way than using already familiar tunes. Kind of like a Christian Weird Al Yankovic.

Video Link

Songs of Sacrilege: Hey God by Bon Jovi

bon jovi

This is the one hundred and thirtieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Hey God by Bon Jovi.

Video Link

Lyrics

Hey God, I’m just a little man got a wife and family
But I almost lost the house
Yeah, I bought into the dream
We’re barely holdin’ on, when I’m in way to deep
We’re two paychecks away from living out on the streets

She’s a workin’ single mom, like a Saint she doesn’t complain
She never says a word, but she thinks that she’s to blame
Her son just got convicted, he blew some punk away
She did her best to raise him, but the world got in the way

Hey God – Tell me what the hell is going on
Seems like all the good shits gone
It keeps on getting harder hanging on
Hey God, there’s nights you know I want to scream
These days you’ve even harder to believe
I know how busy you must be, but Hey God…
Do you ever think about me

Born into the ghetto in 1991, just a happy child
Playing beneath the summer sun
A vacant lots’ his playground, by 12 he’s got a gun
The odds are bet against him, junior don’t make 21

Hey God – Tell me what the hell is going on
Seems like all the good shits gone
It keeps on getting harder hangin’ on
Hey God, there’s nights you know I want to scream
These days you’ve even harder to believe
I know how busy you must be, but Hey God…

I’d get down on my knees
I’m going to try this thing you way
Seen a dying man too proud to beg spit on his own grave
Was he too gone to save?
Did you even know his name?
Are you the one to blame, I got something to say

Hey God – Tell me what the hell is going on
Seems like all the good shits gone
It keeps on getting harder hangin’ on
Hey God, there’s nights you know I want to scream
These days you’ve even harder to believe
I know how busy you must be, but Hey God…
Do you ever think about me

The David Farren Case: Why I Post Reports of Clergy Sexual Misconduct on Facebook

david farren

Recently, I received several emails and social media comments from Evangelicals complaining about my posting of public news reports detailing clergy sexual abuse and misconduct. One Evangelical preacher had this to say:

Do you feel some sense of gratification by posting articles exposing the “sins of evangelicals?” I have found you will search heaven and earth to publish smut on anyone who professes to be a Christian. Many of your posts are nothing but smear campaigns. You ought to be proud of yourself, pat yourself on the back, nominate yourself for an award. What a wonderful person you are. Kudos Bruce, keep up the smear campaigns, because no doubt in your heart it’s all justified and makes sense. One day Mr. Bruce there will be a reckoning, a DAY OF JUDGEMENT. I will go no further, but I know this, our God offers and extends GRACE to the repentant and guilty sinner. His undeserving favor offered through Calvary!

This man, over the past two years, has left numerous comments on my Facebook page, objecting to virtually everything I post. He is an Independent Baptist, an insufferable zealot who cannot or will not make any attempt to see things from any perspective other than his own. His latest comment was on a post about the arrest of David Farren, youth pastor at Anchor Church (link no longer active) in  Texarkana, Texas. According to the Texarkana Gazette:

A youth pastor at Anchor Church in Texarkana was arrested Wednesday on three counts of sexual assault involving a teen girl. David Farren, 41, allegedly assaulted the girl when she was 16 and 17, Deputy Prosecuting Attorney Connie Mitchell said. The girl was allegedly a member of the youth group Farren headed. Miller County jail records show Farren was booked at 4:15 p.m. Wednesday. He is expected to appear before a Miller County judge Thursday for an initial appearance, at which time bail will be set. First degree sexual assault is a class A felony in Arkansas. Each of the three counts Farren is charged with is punishable by six to thirty years in prison.

THV11 added:

Texarkana Police Department detectives conducted an investigation after they were notified of sexual assault allegations. Detectives found that Farren had been sexually assaulting a female (who was 16 years when the assaults began) over a period of four to five months in 2013. At the time, Farren was a youth director at an area church.

….

The TPD says the charge is because Farren was a youth director, it “placed him in a position of trust or authority over the victim.”

TXK Today, had this to say about Farren’s arrest:

David Wayne Farren, 41, appeared at the Miller County courthouse with Texarkana attorney Jason Horton for a first appearance on three counts of first degree sexual assault before Circuit Judge Brent Haltom. Horton handed the judge a motion asking that the case be sealed and that a gag order preventing police and court officials from speaking about the case be issued.

Deputy Prosecuting Attorney Connie Mitchell expressed strong opposition to the gag order. “I don’t believe this case should be treated any differently than other defendants,” Mitchell said. “We’ve not put gag orders in place in these cases before.” Mitchell asked the court to order Farren to have no contact with minor females, other than immediate family. Horton responded by describing Mitchell’s request as “too broad.”

In response, Haltom reviewed a probable cause affidavit and noted that Farren’s alleged sexual misconduct occurred in a private home, not on Anchor Church property. Mitchell pointed out that Farren’s contact with the girl began when he was acting as her youth pastor. “We do believe there are additional victims that will come forward,” Mitchell said. Mitchell said Farren has worked at a number of area churches heading youth groups including Heritage Baptist Church, Trinity Baptist Church and Faith Baptist Church.

As is always the case with such charges, offenders — saintly pillars of morality and virtue — are vigorously defended by family, friends, and fellow church members. Supporters, armed with anecdotal stories, assure everyone that Pastor/Preacher/Bishop/Elder/ Deacon _____________ did not/could not do that for which he has been accused/arrested/charged. As sure as the sun comes up in the morning, blinkered supporters demand that those who aren’t really in the know, forgo making any judgments about the offenders. In fact, rather than consider that their religious leaders could ever do what they are accused of doing, these woefully naive people suggest that perhaps the victims are the ones who should be blamed. In the case of David Farren, the victim was 16 years old when the sexual assaults began. See, says Farren’s supporters, she is almost of age. Why, I bet she came on to him or seduced him. In doing this. Farren’s supporters re-victimize the girl, ignoring the fact that Farren was in a position of trust or authority over the victim. This means the victim could not have given consent, regardless of her age. Farren, as an authority figure, is duty bound to keep his hands to himself and his pants zipped up. The no-sexual-contact rules that apply to doctors, lawyers, and social workers — those who work with the public and hold their trust — also applies to clergymen. They are held to a higher standard because of the vulnerability of those serve.

Several years ago, Jack Schaap, pastor of First Baptist Church in Hammond, Indiana was accused of sexual misconduct with a teen girl he was counseling. (Please see What One IFB Apologist Thinks of People Who Claim They Were Abused.) When the accusations were made public, Schaap supporters defended his honor with comments on social media, blogs, and news sites. Even after all the facts of the abuse were made known, Schaap’s defenders insisted that victim was to blame. Schaap is now serving a twelve year prison sentence for his crime.

Stories such as Schaap’s and Farren’s are quite common. While I have been accused of scouring the internet for “dirt” on clergymen, the truth is I don’t need to do so. Using Google Alerts, I receive multiple times a day news reports about church leaders being accused/arrested/charged/convicted of sexual crimes, spousal abuse, child abuse, theft, robbery, and even murder. These reports are everyday occurrences. And here’s thing: in the two years I have been posting these reports on this blog and social media, only one accuser was found to be lying.  Credulous Christians think that the way things work is that a girl walks into a police station, accusing a pastor of sexually molesting her, and the police immediately arrest the offender. This is NOT how it works. In Farren’s case, this was the process used by law enforcement:

Sexual assault cases are investigated using the highest standard of care and consideration of all parties involved. Only when a majority of evidence is obtained is an arrest warrant approved by the Prosecuting Attorney’s Office and issued by a Circuit Judge.

Knowing that merely being accused of sexual misconduct can ruin a pastor’s life, law enforcement makes sure they have a case before arresting the offender. In fact, I would suspect that clergymen abuse claims are treated with great deference, knowing that wrongly charging esteemed church leaders could embroil authorities in controversy. Accusations of sexual abuse are often hard to prove, and it likely that more clergymen get by with their crimes than are arrested and convicted.

There are several reasons why I think it is vitally important to publicize clergy sexual misconduct stories:

  • Rarely are clergymen arrested the first time they sexually molest or abuse a minor. Most often, there are more victims, so publicizing these reports makes other victims aware of their abuser’s arrest. If victims know their abusers have already been arrested, they are more likely to come forward and tell their stories to law enforcement.
  • Christian sects — particularly the Roman Catholic Church — are notorious for covering up sexual molestation and abuse claims. It is likely that the Catholic Church covered up thousands of abuse claims, protecting priests by sending them off to new parishes (new hunting grounds).
  • Evangelical churches are often independent. These churches have no denominational oversight. Sexual misconduct claims are often covered up or explained away. Offending pastors often leave one church and move on to a new church. This provides the offender with a new pool of potential victims.
  • There is no national database churches can check to see if a pastoral candidate has been accused of sexual misconduct or child abuse. Some clergymen are sexual predators, moving from church to church, leaving broken lives in their wakes.
  • One-time background checks are no guarantee that clergymen are moral and ethical. If they haven’t been arrested/charged/convicted of a crime, their background checks would come back clean. Some pastors are psychopaths who are skilled in avoiding detection. The late Bob Gray, pastor of Trinity Baptist Church in Jacksonville, Florida evaded detection for fifty years. (Please see Stop Baptist Predator articles)  Bill Wininger avoided prosecution for twenty years.(Please see UPDATED: IFB Pastor Bill Wininger Outed as Sexual Predator) David Hyles molested his way through several churches, never facing arrest or conviction for his crimes (Please see UPDATED: Serial Adulterer David Hyles Has Been Restored)
  • Americans wrongly assume that churches are safe for their children to attend. They are not. Most congregants are decent, kind, trusting people. It is this naïve trust that makes their churches easy marks for sexual predators. Far too many churches take the testimonies of new pastors at face value. Oh, they love Jesus, trusting, congregants say. Why, their families are wonderful! Such fine Christian people!
  • Americans wrongly assume that churches exist for the teaching of morals. Publicizing sexual molestation and abuse reports serves as a reminder that churches are not bastions of moral purity.

As long as men of God keep “preying” on people, I intend to keep posting public news stories detailing their crimes. Instead of whining about my motives for posting these stories, I suggest Christians should spend their time making sure children, teenagers, and vulnerable adults are not abused, molested, and taken advantage of by church leaders. (Please see How Should Churches Handle Allegations of Abuse? and Is Clergy Sexual Infidelity Rare?)

True Detective: Russ Cohle Shares His View of Religion

russ cohle

Season one of HBO’s hit series True Detective featured two detectives: Russ Cohle (Matthew McConaughey) and Marty Hart (Woody Harrelson). What follows is a clip from the show in which Cohle and Hart discuss religion and morality. It’s a classic! Make sure you share it with all your Evangelical friends and family.

Warning! Video contains cursing.

Video Link

Donald Trump, The “Christian”

donald trump bible

The majority of voting Evangelicals plan to cast their vote for Donald Trump come November. Their support of Trump is proof positive that Evangelicals have sold their souls to the Devil. James Dobson, arguably one of the patriarchs of Evangelicalism’s war against American culture, with a straight face, says that Donald Trump is a “baby” Christian. If Trump is a Christian, well Praise Jesus, Hallelujah, everyone, including atheists such as myself should have no problem making it to God’s Trump Hotel in the Sky®.

Even in my hardcore God is a Republican, Independent Fundamentalists Baptist days, I would never have supported a degenerate like Donald Trump. He is a twice-divorced, thrice-married misogynistic womanizer who shows all the signs of being a psychopath. Trump has a long memory, holding grudges for years. He has, so far, shown no capability to forgive or admit wrong, even when close supporters are telling him he needs to do so. Yet, despite all of this, Evangelicals plan to vote for Trump in November.

And that’s fine, but quit trying to turn a sow’s ear into a silk purse. Donald Trump is not a Christian. If anything, he is indifferent towards religion or an atheist. But, a Christian? Please, stop it Evangelicals, you are embarrassing yourselves.

Supposedly, Evangelicals believe that beliefs matter. Why, then, are Evangelicals ignoring Trump’s theological beliefs? Let me conclude this brief post with a video clip of Trump answering a question at the Family Leadership Summit about asking the Christian God for forgiveness.  Less than a minute long, this video should end all discussion about whether Donald Trump is a follower of Jesus.

Video Link

 

Kindred Spirits in a Pathless Land — Part One

guest-post

Guest post by Kindred Spirits

Preface-Truth is a Pathless Land

I was raised in a mainline church, but became an agnostic (de facto atheist) about 1980 (and continue to be agnostic). I had thought you either believed it like the fundamentalists, or religion-lite with the same supernatural god but kinder/gentler somehow, or you didn’t believe it at all. Or maybe switch to a different religion, but with the same choice of fundamentalist/literalist, or somehow kinder/gentler with a little less supernatural. I never realized there were any other choices. And so I rejected church and organized religion. And after about 5+ years of trying to debate/discuss religion with other people, and realizing that I heard all the same weak arguments, and never learned anything new myself, and never persuaded anyone to change their mind, I essentially ignored religion for decades, other than that part which influenced politics.

Starting about 2002-2003, I began to realize that there was a shit storm of epic proportions brewing between the war-mongering, the housing bubble, peak oil production, and all the subsidiary problems these would bring. Since then, I’ve been researching various topics to deal with this storm, from homesteading to spirituality to architecture, and trying to see through the various deceits and unsustainable factors in the American way of life. Attempts to discuss any of this with others led nowhere for the most part, because it required re-thinking their various beliefs, which most are unwilling to do. Which led to researching how and why people think what they do, about politics, about religion, about progress, etc. In short, it is mostly a solitary, often alienating affair.

Along the way, I stumbled across a variety of people along the spiritual dimension, often in surprising places, that didn’t quite fit in the above categories of fundamentalist/religion-lite/atheist, and I wasn’t even aware of their existence. For lack of a better term, I’ll use the phrase mystics and contemplatives as a general category, although there are a host of problems with those terms.

I’d guess that these people are much less that 5% of the population, probably much less than 1%. And I’ve never really found any group that has a majority of them or even a notable minority. Mostly it’s an author here or there (usually long dead). So there’s no group or organization one can join, but if you keep your eye out, you can find them, and realize that there are others that have trod the same path as you, and left a few breadcrumbs for you to find.

Some of the frequent characteristics of these people are:

  • willingness to discard those aspects of religion that don’t make sense,
  • interpret religious texts as mythological stories rather than facts
  • willingness to be critical of both religious organizations and the religious theology
  • generally have some sort of universalist perspective, open to other religious views
  • meditation, contemplation, or some other aspect of quietness and solitude to their lives
  • although they may have had some sort of mystical experience, they don’t emphasize it, or otherwise fall into “spiritual materialism”

And so the rest of this series is not much about me, but about little breadcrumbs related to spirituality from these other authors that I’ve collected over the last decade or so, letting me know that despite the seeming loneliness of my path, there are in fact many others that have gone before. Admittedly, it’s a small tribe that’s willing to forgo conventional thoughts and lives, but for those readers here who have also become disillusioned or alienated with the conventional American life, perhaps some of this will be useful or inspiring or offer hope to you on your own path.

About the format: In general, while I’ll usually offer excerpts to entice you, you should expect to follow the link to read the original article to get the full concept I’m trying to get across. The posts themselves might be relatively short, but the amount of reading at the linked source, if that particular author suits you, will take a longer time. Hence, the posts are broken up into a series of posts, given that you won’t be willing to read large amounts of text at the same time.

And now for the original comment that sparked this series. (i.e., the person to blame for my verbosity!)

Introduction

On July 26, 2016 anotherami said:

 

“If it were not for my own personal experiences, I would have rejected God decades ago. Instead, I am left with a form of faith that has no formal theology, no denomination, no organizations or institutions, no pastoral care, no actual fellow believers. In fact, this is one of only 3 blogs I read, or any news source for that matter, that focuses on religion. It is a confusing and often lonely place to be.”

Lots of people, currently and throughout history, are at the same place you are, but they’re spread out, and not concentrated. Deist founding fathers, Voltaire, etc. It will always be that way.

Hitchens and Dawkins and company are great for seeing the bad arguments in Christianity, but they’re combative.

Bruce is great if you are in the inside trying to get out of fundamentalist religion. And he’s also great if you’re on the outside, but want to understand the worldview of fundamentalists to understand how they’re likely to react in various situations. If you understand the internal mental models people are using, they become much more predictable, even in you disagree with their worldview.

Lots of people, currently and throughout history, are at the same place you are, but they’re spread out, and not concentrated. Deist founding fathers, Voltaire, etc. It will always be that way.

Hitchens and Dawkins and company are great for seeing the bad arguments in Christianity, but they’re combative.

Bruce is great if you are in the inside trying to get out of fundamentalist religion. And he’s also great if you’re on the outside, but want to understand the worldview of fundamentalists to understand how they’re likely to react in various situations. If you understand the internal mental models people are using, they become much more predictable, even in you disagree with their worldview.

J Krishnamurti

J. Krishnamurti was chosen at a young age to be the “world teacher” by the Theosophical Society, and given training for years until he was an adult. Three years after he was made head of the organization they created for him, he dissolved it. Here are excerpts from the speech he gave on why:

I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief. A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others. This is what everyone throughout the world is attempting to do. Truth is narrowed down and made a plaything for those who are weak, for those who are only momentarily discontented. Truth cannot be brought down, rather the individual must make the effort to ascend to it. You cannot bring the mountain-top to the valley. If you would attain to the mountain-top you must pass through the valley, climb the steeps, unafraid of the dangerous precipices.

[….]

The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not.

[….]

“You will have no following, people will no longer listen to you.” If there are only five people who will listen, who will live, who have their faces turned towards eternity, it will be sufficient. Of what use is it to have thousands who do not understand, who are fully embalmed in prejudice, who do not want the new, but would rather translate the new to suit their own sterile, stagnant selves?

[….]

You have listened to me for three years now, without any change taking place except in the few. Now analyze what I am saying, be critical, so that you may understand thoroughly, fundamentally. When you look for an authority to lead you to spirituality, you are bound automatically to build an organization around that authority. By the very creation of that organization, which, you think, will help this authority to lead you to spirituality, you are held in a cage.

To Be Continued….

Bruce Gerencser