A year ago, I was diagnosed with gastroparesis — an incurable stomach disease. I have battled chronic illness and pain for years, thanks to fibromyalgia and osteoarthritis, along with herniated discs in my upper back and neck. Every day is a painful struggle for me. Gastroparesis is what I call a value-added disease. I was already sick enough before my gastroparesis diagnosis, and now every waking moment is a challenge.
I have lost 110 pounds over the past 18 months, primarily due to constant nausea, vomiting, and loss of appetite. (My weight loss has leveled off in recent months.) Eating food is one of the few joys I still have, yet gastroparesis is doing its damnedest to rob of my love for food. I feel so sorry for my wife. She will cook a wonderful meal which I either can’t eat or throw up after I eat it. Imagine going out to a fancy restaurant with your hot wife, only to not be able to eat or, if I do eat, feeling immediately nauseous — regardless of what type of food I am eating. I have developed coping skills to deal with nausea. Medicine helps too — sometimes. And . . . sometimes, no matter what I do, I end up with my face in a porcelain throne. I do my best to make it home before vomiting. I HATE having to use a public restroom.
For some people with gastroparesis, the symptoms become so severe that they decide to have a feeding tube installed. A drastic choice, to be sure. I know several people in their 20s who have feeding tubes — and will likely have them the rest of their lives.
Gastroparesis, also called stomach paralysis, causes all sorts of bowel problems. What should be a normal, daily activity becomes an adventure — and not a good one either.
What follows are four things I learned about shitting after being diagnosed with gastroparesis.
Trips outside of the home require knowing exactly where store/restaurant restrooms are located
You never know when you are going to have to shit. This past summer, we took a trip to Findlay to eat and hang out at Riverside Park. As we were walking in the park, I told Polly I need to find a bathroom — now. I mean right now. I made it to the bathroom and took care of business. As I walked out of the restroom, I had the most terrible feeling I have bowl-wise: the mother of all shits is coming. I quickly turned, saying no! no! no! Halfway into the restroom, I realized I wasn’t doing to make it. I quickly pulled my suspenders and pants down and boom! shit went everywhere. On the floor, on my shoes, on my pants, on my underwear, on my suspenders — everywhere. After I was done, I cleaned up the floor the best I could, silently saying sorry to the janitor who would later have to clean up after me. I rinsed out my clothes and wiped off my shoes and suspenders. I then walked out of the restroom, underwear in hand. I looked at Polly, handed her the underwear to put in a bag. No words were needed.
Several months ago, I had a similar experience at a Whole Foods store in Toledo. This time, I made it to the toilet, splattering shit all over the stool. I cleaned up my mess the best I could, once again saying sorry to the janitor who would later have to clean up after me.
I can have multiple bowel movements a day and then be constipated for a week
It should be IMPOSSIBLE for me to be constipated. I eat a fiber-rich diet. I take fiber twice a day and use stool softeners every night. Despite all of this, I can have diarrhea one day and then be constipated for a week. After two or three days of constipation, I typically resort to enemas (and cursing) to get things moving. Prior to being diagnosed with gastroparesis, I had normal, daily bowel movements.
I have learned farting can result in shitting
Earlier this week, Polly woke up in the dead of the night to find me cleaning the bed. What should have been an ordinary, routine fart turned into a shit. Insert jokes about shitting the bed here. At least I didn’t stumble and dump my urinal all over myself or on the bed.
I have learned my body will lie to me
I will have cramps, thinking I need to take a shit. Nothing. The next time I have cramps, I will have the mother of all bowel movements. With gastroparesis, there’s no reliable way to know when you should defecate.
And now you know the rest of the story. If you ever see me running through a local store, just remember this post. And . . . avoid the restroom for an hour or so. 🙂
Coming soon, my latest blockbuster book, Adventures in Shitting. 🙂
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
There’s a war going on in America. Law-abiding chronic pain sufferers are caught in the middle of a battle between federal and state laws governing narcotic prescriptions, pharmacy regulations, and medical clinic practices. The war on opiate addiction has caused untold pain and harm for people who dutifully take their medications, refilling them as prescribed by their doctor.
My primary care doctor writes me three prescriptions for Hydrocodone every time I see him. These scripts are dated, meaning they CANNOT be filled before the date on the script. I am required to see my doctor every three months to get these scripts. Thus, my $25 a month prescription actually costs me $85 — almost $1,000 a year.
My doctor electronically sends these scripts to CVS. They remain on file until I call them and ask for a refill. The pharmacy refuses to refill narcotic prescriptions automatically. Every other drug I take is on automatic refill. What makes matters worse, I must call the pharmacy on the day my doctor wrote on the script. Not the day before, but the day of. This means I must remain at home on the day my prescription is refilled.
Today, Polly called CVS, requesting my September 13, 2021, refill. The pharmacy tech said it would be ready in an hour. We arrived at CVS at our appointed time only to find out that the pharmacy did not fill my prescription. Why? They didn’t have enough Hydrocodone to fill the script. Their order will be in on the 15th!
CVS had some Hydrocodone on hand but couldn’t partially refill my prescription because it is against the law for them to do so. I said, “Fine. Send it over to Walmart.” The twenty-something-year-old pharmacist replied, “we are not permitted to transfer Schedule II prescriptions.” I tried to explain to her what this would to do me (I have NO Hydrocodone at home and have been on pain management drugs since 2005), but it became quickly clear to me that no amount of pleading on my end was going to change the “rules of engagement.” This means I will be without pain medication for 48-72 hours.
A year ago, I was taking three drugs for pain. Thanks to policies instituted by my doctor’s practice (a large physician’s group), I had to stop taking two of those drugs. I am now held hostage to an opiate load number (morphine equivalent dose); not whether my pain is adequately treated. Ninety is the magic number. I am currently at sixty. So, like a feral cat, I take what I can get from my doctor, telling myself, “it could be worse.”
After leaving CVS, I called my doctor’s office, thinking he would send a two or three day prescription to Walmart. Unfortunately, thanks to the medical clinic’s “new and improved” phone system, I could not talk directly to my doctor or his nurse. The woman who answered the phone assured me that she would make sure they got my message. I impressed upon her the importance of getting my prescription problem fixed. I am sure I sounded like a drug-seeking addict. Almost seven hours later, no return call, and now the pharmacies are closed. And so, I am left without pain medication, knowing what is coming next. Just ask any chronic pain sufferer what happens when their medications are suddenly stopped.
Sudden cessation of narcotics brings all sorts of physical problems. Everyone in this story knows this, yet I am the one that bears the consequences. Not them; I do. I snarkily told the pharmacist that I might spend the day drinking booze. “Oh, don’t do that,” she replied. I wanted to ask her, “what should I do, then?” I said nothing, knowing that she likely had no real-world experience with serious pain. There’s only one answer to my question: suffer. Or die.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The old man and his wife pull into the store parking lot. The ride to Toledo from their home in Ney was excruciating for the old man. Wracked with pain, the old man felt every bump, thump, and bang as they drove down Toledo’s neglected streets. Narcotic pain medication helps, but nothing takes the pain away. Healthy people are often ignorant about how pain meds work. They wrongly think that taking drugs such as Hydrocodone or Oxycontin makes pain go away. Two Vicodin, thirty minutes, and voila! pain magically disappears. Or so people think. People with chronic pain know better; pain meds reduce pain, but don’t make it disappear. The old man had taken extra pain medications, preparing for the hour ride to the Glass City and back.
A recent MRI report said:
Disc herniation (T7,T8)
Disc herniation (T6,T7)
Central spinal canal stenosis (T9/T10, T10/T11)
Foraminal stenosis (T5,T6)
Disc degeneration/spondylosis (T1/T2 through T10/T11)
Facet Arthropathy throughout the spine, particularly at T2/T3, T3/T4, T5/T6, and T7/T8 through the T12/L1 levels.
Hypertrophic arthropathy at T9/T10
These diagnoses gave voice to the excruciating pain the old man had in his thoracic spine for months. Yet, this diagnosis drove the old man further into the throes of depression. Fibromyalgia, osteoarthritis, gastroparesis, and now serious back problems. “Does it ever end?” the old man wonders, knowing that the answer to his existential question was “no.” No cure. No pain-free days. No better tomorrow. Just pain, suffering, and struggling with death in the hope of living another day.
The old woman parked the car, opening her door, and walking to the raised hatch on the back of their SUV. The old man no longer drives, so it’s up to the old woman to drive them everywhere they go. The old man partially opens his door, pushing it open with his cane. Then, with great difficulty, he stands up and then haltingly walks to the back of the car.
The old man and woman knew this day would come, the day when the old man finally gave in and gave up, resigning himself to using a wheelchair full-time. The old man’s pain and debility is such that walking is difficult and dangerous (risking falls and injuries). Unable to pick up more than a pound or two, the old man cannot remove his wheelchair from the trunk of their car. The old woman carries so much of the old man’s weight these days, yet she never says a word. Forty-three years ago, she stood before God and man and said to her husband:
I, Polly Shope, take thee, Bruce Gerencser, to be my wedded Husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love, cherish, and to obey, till death us do part, according to God’s holy ordinance; and thereto I give thee my troth.
Little did she know what these words would mean in the years to come.
The old woman has her own health problems. Two major bowel surgeries, A-fib, knee problems, all in the past three years. She needs to retire, but she can’t. The old man needs health insurance. Without it, medical bills would bankrupt them. Even with insurance, they paid over $40,000 over the past five years for health care.
The old woman pulled the wheelchair from the car, pushing on the wheelchair’s arms to expand its seat. She puts a gel cushion on the seat and a bedroom pillow she brought from home where the old man will soon put his back. “Where are the feet?” the old woman says to her thirty-one-year-old daughter with Down syndrome. She already knows the answer to her question. The feet for the wheelchair are sitting on the dining room floor, fifty miles away.
Without the feet, the old man can’t use the wheelchair. “I’ll just walk,” he tells the old woman. “I can do it,” he says, seeing the doubt and worry in the old woman’s eyes.
Sure enough, by the time the old man reaches the front door of the store, he knows he will be unable to walk its aisles. “Fuck,” the old man says in the way only the old woman understands. Not far from the couple is the answer to the old man’s inability to walk. “Nope. I am not going to do it. Goddammit, no! What will people think of me? I’m not a cripple. Dammit! I’m just as strong as I was in my athletic days.” The old man struggles in his mind with accepting things as they are, and not as he wishes they were. He lives according to the mantra, “it is what it is.” The old man knows he is facing yet another “it is what it is” moment.
Finally, the old man walks over to the battery-powered carts. The old woman had begged him to use one of the carts when they were shopping for several years. He refused, too prideful to ride around the store in a beeping advertisement that screamed he was a cripple. Today, it was the old man’s Waterloo. Either the old man will sit in the car while the old woman shops, or he will swallow his pride and use a cart.
The old man sits down on the cart, and soon he’s driving the store’s aisles. While using a cart solved the old man’s “walking” problem, its sudden starting and stopping only increased his pain. The wheelchair with its feet attached will be his chariot the next time he and the old woman go shopping. What changed this day was how the old man viewed and understood his future. Sometimes, giving in is the only thing you can do. The old man learned that he would have to sacrifice his pride if he wanted to “live.”
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every time I mention my health in a blog post — as sure as the sun comes up in the morning — I will receive emails and social media comments from readers offering me unsolicited, unwanted medical advice. These people mean well, but their “advice” is not welcome or helpful. Their advice says I am not doing something right; it is my fault I am sick and in pain. If I would just follow their “advice,” I would no longer be sick, nor would I be in pain.
Often, the “advice” I receive comes from proponents of alternative treatments — unproven treatments purveyors promise really, really, really work (for a price). There seems to be an assumption by the people who send me unsolicited medical advice that I am ignorant; that I have not investigated other treatments for gastroparesis, fibromyalgia, and osteoarthritis.
Last Saturday, I published a post titled, Health Update: I’m F**ked. In this article, I mentioned the results from an MRI I had last week:
I had X-rays. Normal. CT scan. Normal. And now an MRI of my thoracic spine. NOT normal. I have:
Disc herniation (T7,T8)
Disc herniation (T6,T7)
Central spinal canal stenosis (T9/T10, T10/T11)
Foraminal stenosis (T5,T6)
Disc degeneration/spondylosis (T1/T2 through T10/T11)
Facet Arthropathy throughout the spine, particularly at T2/T3, T3/T4, T5/T6, and T7/T8 through the T12/L1 levels.
Hypertrophic arthropathy at T9/T10
I quickly received several emails and comments telling me that I need to try this or that diet or supplement. These people have no idea about what my diet is or what, if any, supplements I take. They assume that because I am sick and in pain, that I must not be doing what they suggest I do. One long-time reader sent me a link to a video and suggested I go on the KETO diet. I tersely replied that I was on the no-food diet (gastroparesis); that I have lost 120 pounds; that my A1c is 5.3. She means well, but her emails and comments are NOT helpful. The same can be said for emails from people saying that if I just became a vegan, all would be well.
Let me be clear: I think Reiki, chiropractic treatment (with a few exceptions), homeopathy, supplementation, essential oils, acupuncture, magnets, faith healers, etc., are unproven, unscientific modalities. The same goes for diets that advocate unbalanced, unhealthy eating. There’s nothing wrong with my diet. I eat lots of vegetables, seafood, and other “healthy foods. Yet, I am still sick. Why? My problems are not diet related. There’s no diet or supplement known to man that will “cure” the structural damage in my back. Go to a chiropractor? Are you fucking kidding me? Think about that for a moment: a chiropractor pushing on my herniated discs. What could go wrong? The only solution is to treat and manage my pain.
I am a proponent of science-based medicine (SBM). I have confidence that my doctors are providing me the best possible treatment. I keep myself informed about the latest treatments and studies for my various maladies. I suspect I am better educated on gastroparesis, fibromyalgia, and osteoarthritis than are any of the people who offer me unsolicited medical advice. I have friends I trust who will send me links to reports or studies they have read. I have no problem with them doing this. What irritates the hell out of me is the unsolicited medical advice that subtly suggests that I am at fault; that if I would just do _______, my decades-long illnesses and pain would magically go away.
If you want to help me, continue to read my writing, leave pithy comments, and support my work financially. Leave my medical care to my doctors and me. Trust me, we have it under control. I know the limitations of modern medicine. I know that no magic treatment that will “cure” me is lurking around the next corner. I expect my doctors to do what they can, but I have never expected them to be miracle workers. Sometimes, life sucks. I am a realist. I know that I will battle chronic illness and pain until I die. Friends, family, and blog readers, genuinely wish I weren’t in pain. They tell me that things will get better in time. “Surely, better days lie ahead for me.” They think I need encouragement or happy visions of a seal bouncing a beach ball on his nose. I don’t. Sure, there are things people can do to help me, but how about asking me what help I need instead of assuming I need ______________?
Let me kindly ask again that readers do NOT send me unsolicited medical advice. And that includes leaving comments on this site, making comments on social media, or sending me private Facebook/Twitter messages. If you truly love and respect me, PLEASE stop.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
If you are a sports fan, you have likely heard the late Jim Valvano’s speech at the 1993 Espy Awards. Valvano had terminal cancer. He died six weeks after giving his speech at the Espy’s. Valvano started The V Foundation for Cancer Research. Its motto is “Don’t give up. Don’t ever give up.” The idea behind this motto is that life is always to be valued above death, that we must keep fighting until the very end, that we must never give in or give up. This sort of thinking is on prominent display on social media and in countless books; a sentiment I can’t embrace.
Barbara Ehrenreich, author of Bright-Sided: How the Relentless Promotion of Positive Thinking Has Undermined America, had this to say about the positive thinking culture that permeates our society:
In other words, it [positive thinking] requires deliberate self-deception, including a constant effort to repress or block out unpleasant possibilities and ‘negative’ thoughts. The truly self-confident, or those who have in some way made their peace with the world and their destiny within it, do not need to expend effort censoring or otherwise controlling their thoughts.
Speaking of having breast cancer, Ehrenreich wrote:
Breast cancer, I can now report, did not make me prettier or stronger, more feminine or spiritual. What it gave me, if you want to call this a “gift,” was a very personal, agonizing encounter with an ideological force in American culture that I had not been aware of before—one that encourages us to deny reality, submit cheerfully to misfortune, and blame only ourselves for our fate.
Read your local newspaper’s obituaries, and you will find references to the dead battling, fighting, and persevering to the end. We know differently. Most people die with a whimper; the life sucked out of them by the diseases that afflict the human race.
I am dying. Maybe not today or tomorrow, but I am nearing the end of my life. Well-wishers tell me to keep fighting. Preachers of positive thinking tell me that I need to think good thoughts. It seems that people want me to deny reality and construct a false narrative, one of rainbows, puppy dogs, and happiness. People mean well, but as I become sicker, I find their cheerful, syrupy words unhelpful. In fact, I often find their words irritating and depressing. I find myself thinking, “can’t you see me?” Perhaps they can’t bear the thought of me dying. They can’t imagine their world without me. And so, the mass delusion continues.
Even if I were a healthy sixty-four, I am still nearing the time when I join Toto over the rainbow. If I lived to be 70, my life is 91% over; if I live to 80, 80% of my life is in the rearview mirror. I am not, however, healthy, and I never will be. I see no magical treatment on the horizon, no drug that cures me of what ails me. All my doctors can do is treat my symptoms and try to reduce my pain. Yesterday, I saw my primary care doctor. I had an EKG, a chest X-ray, and blood work. I will likely have a CT scan soon.
Four months ago, I started having pain in my left side. Typically, when I have such pains, I think “fibromyalgia.” However, such pains typically ebb and flow. This excruciating pain has, instead, spread to the middle of my back and under my arm. I spend most of my waking hours on the couch, trying to lie just right to lessen the pain. Pain medications are not effective with this pain, so I endure.
As you may know, I was diagnosed with gastroparesis — an incurable disease — earlier this year. I have lost 115 pounds, have little appetite, and frequent bouts of vomiting. I take medications that “help” to some degree with the symptoms, but there’s no cure for gastroparesis, so this is my life.
And then there’s Uncle Arthur — osteoarthritis. The X-rays I had done yesterday showed more arthritis in the spine. I am beginning to wonder if it would be simpler to list the places where I DON’T have arthritis.
I write this post, not to solicit sympathy, but to make a point about why it is okay to give in when it is all you can do. A week or so ago, we went to Whole Foods in Toledo. As I haltingly walked in the door, I veered to the left, away from Polly to the motorized carts. Polly watched as I stood there for what seemed the longest time. She came over to me and asked, “what are you doing?” I replied, “I am thinking about using a cart.” You see, I have never used a motorized cart or my wheelchair in a store. Whether due to pride or some sort of warrior complex, I refuse to use a cart.
I know that the no-cart/no-wheelchair days are over. No amount of positive mental thinking will change the fact that my body is broken beyond repair. IF I want to go to the store with Polly, I must use a cart. The battle, then, is psychological, not physical. I must embrace life as it is. I must be willing to give in.
I choose to embrace my life as it is, not how I might want it to be or how others want it to be. I choose to be a realist and a pragmatist. Bruce, this post is so damn depressing. Yep, and so is life. All I know to do is accept what comes my way. Unlike Jim Valvano, I have come to see that it is okay to give in; that I am not weak or a failure if I do so. In the end, Valvano and I will end up in the same place.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
My vision is increasingly blurred. Short distances, long distances, it matters not. I stopped wearing my glasses months ago. I’ve been to the eye doctor twice in the past month. She’s been my doctor for years. Yet, she doesn’t understand my health problems. This is the doctor who showed how clueless she was when she told me that the “cure” for fibromyalgia is removing my amalgam (mercury) fillings. Her source? Her aunt, who had fibromyalgia, was miraculously cured after having her amalgam fillings replaced with resin fillings.
On my first visit last month, I told her that I was recently diagnosed with gastroparesis — an incurable disease. She had the same level of understanding about this disease as she did fibromyalgia. No big deal. She not a medical doctor, a neurologist, or a gastroenterologist. It would be nice if she educated herself on gastroparesis and fibromyalgia, but she’s busy, and these diseases aren’t health problems she typically deals with. However, when attempting to explain why I’m having blurry vision and my prescription has dramatically changed, she suggested that these things could be caused by, you guessed it, the gastroparesis and fibromyalgia she knows nothing about.
What astounded me most was when she told me that she hoped I got better soon. I am used to such well-wishing by non-medical professionals. People feel the need to say “something,” so they send good thoughts my way or tell me they hope I will be better soon. However, when I’m paying doctors good money to provide me competent, educated care, I expect honesty, not meaningless well-wishing.
I’m sick, I’m tired, and I’m tired of being sick and tired.
I love Polly.
I love my six children and their spouses.
I love my thirteen grandchildren.
I love my friends.
I love watching the birds at our feeders.
I love watching wildlife stop by at night, eating whatever food scraps we have put out for them.
I love watching the feral cats frequent our yard, eating the food we put in the “cat” house for them.
I love writing for this blog.
I’ve even grown to love some of you.
Yet, no matter how much I love others and want to live another day for their sake, I’m increasingly tired. There’s no hope of better days — just better bad days. A good day is one when I don’t throw up.
Every day, and I mean EVERY day, is a struggle. The pain, nausea, and debility, never go away. There’s no “better” tomorrow for me. No miraculous healing forthcoming. I’m a pragmatist, a realist. I see things as they are, not as I wish them to be. Maybe I’ll live a year or two or even ten years. Maybe not. Maybe I will die of “natural” causes or maybe I will die by my own hand. Or maybe, I will trip over the damn cat and break my neck on the way to bathroom.
Love is what sustains me. Today, that is enough.
But, I’m tired . . .
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
It is a warm summer day in Manistee, Michigan. A man and his wife of thirty-five years get out of their black Ford Fusion to view Lake Michigan. They love the water, and if their life’s journey had taken them on another path, perhaps they would live in a cottage on the shore of one of the Great Lakes or in a small fishing village on the Atlantic coast.
But as fate would have it, Ohio has been their home for most of their marriage. No matter where they moved, be it Texas, Michigan, or Arizona, they always came back, like the proverbial bad penny, to Ohio.
For the past six years they have lived in rural northwest Ohio, in a small community with one stoplight, two bars, two churches, a grain elevator, gas station and 345 people. They live in a town where nothing happens, and the safety and stillness that “nothing” affords is fine by them.
They have made their peace with Ohio. After all, it is where their children and grandchildren live. This is home, and it is here that they will die some moment beyond their next breath.
But from time to time, the desire to dip their feet in a vast expanse of water, to hear the waves crashing on a shore and to walk barefooted on the beach calls out to them, and off they go.
They can no longer travel great distances; four to six hours away is the limit. The man’s body is used up and broken, most days he needs a cane and some days a wheelchair to get from point to point. Long trips in the car extract a painful price from his body, a toll that is paid weeks after they have returned home.
But today, the water calls, and on a warm July day they travel to South Haven, Michigan and then up the eastern shore of Lake Michigan to Manistee. Their travels will later take them to Sault Ste Marie before they return home to Ohio.
Few people are at the Manistee beach, so unlike South Haven, where the beaches and streets are filled with pushy, bustling, impatient tourists. The man and his wife have been to South Haven many times, but as they see the scarcity of people and the quietness of Manistee they say, I think we have found a new place to stay when we vacation.
The beach is owned by thousands of Plovers. It is an amazing sight to behold. The man and his wife are mesmerized by the birds, and the man, ever possessed of his camera, begins to take pictures.
Soon the serenity of the place is ruined by a stupid boy who sees the birds as worthy of his scorn and derision. The birds are covering the landscape of HIS beach, and he will have none of that. So he runs through the mass of birds screaming and waving his arms. This put the birds into flight, complaining loudly about the stupid boy.
The man and his wife turn their attention to the pier and lighthouse in the distance. She asks, Do you think you can make it? He replies, Sure. So off they go.
As they begin their slow, faltering stroll on the pier, they notice a sign that says, No Jumping or Swimming off the Pier. The man smiles quietly to himself as he sees four teenage boys doing what the sign prohibits. He remembers long ago when he, too, would have looked at the sign and proceeded to do exactly what the sign prohibited. He thinks, the folly, wonder, and joy of youth.
As the man and his wife pass the boys in the water, one of them calls out and says, How are you today, sir? The man thought, Sir? Am I really that old? He knows the answer to the question before he asks. For a few moments the man talks with the boys, then haltingly continues to walk down the pier with his wife.
Not far from the boys, the man, and his wife come upon a pair of ducks: a male, his female, and their brood of ten young ducklings. New life. The man wonders: How many of the ducklings will survive their youth? He knows the answer and this troubles him a bit. A reminder, that, for all its beauty, life is harsh, filled with pain, suffering, and death.
The man and his wife turn back to where the boys are swimming. The man thinks, as he looks at the shallow water with its rock-filled bottom, this is a dangerous place to be diving into the water.
But the boys are oblivious to the danger. The man’s mind races back to the days of his youth, remembering a time when he too lived without fear, enjoying the freedom of living in the moment.
One of the boys climbs back up on the pier and prepares to jump into the water. The man, a hundred feet or so from the boy, points his camera toward him. The man quickly adjusts the shutter speed, focuses the lens, and begins to shoot.
The man and his wife laugh as they watch the boy. Collectively, their minds wander back to a hot summer day in July when they joined their hands together and said, I do. Thirty-five years ago, they embraced one another and jumped off into the rock-strewn water of life, and survived.
Together they turn to walk back to the car. As they pass the boys, the man shouts, I am going to make you famous. The boys laugh and continue on with the horseplay that dominates their day.
The boys will never know that their innocence, their sign-defying plunges off a pier in Manistee, Michigan, warmed the heart of the man and his wife.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Several years ago, I watched the movie Dark Places. Based on Gillian Flynn’s novel with the same name, Dark Places tells the story of a girl who survived the murder of her mother and sisters. After the killings, the murderer scrawled a message in blood on the bedroom wall. The message said: YOUR GOD IS NOT HERE
Your God is not here . . . five little words, yet they succinctly summarize one of the reasons many people walk away from Evangelical Christianity. Evangelicals believe that God hears and answers prayers, and is intimately involved with the day-to-day machinations of life. This God is all-knowing, all-seeing, and all-powerful. For Evangelicals, they “see” God everywhere, even going so far as to say that God lives inside of them. He walks with me, and he talks with me, and he tells me I am his own, Evangelicals sing, rarely considering how often in their lives God is nowhere to be found.
Evangelicals are taught that God is everywhere, yet it seems — oh, so often — that the everywhere-God is AWOL. In 1 Kings 18, we find the story of Elijah and the prophets of Baal. Elijah challenged the prophets to an Old Testament cook-off. Verses 20-24 state:
So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God.
The prophets of Baal went first. As expected, their God was silent and no fire fell from Heaven. Then it was Elijah’s turn, and sure enough, God heard the prophet’s prayer and sent fire to burn up the sacrifice. Not only did God burn up Elijah’s ground chuck offering, but he also totally consumed the stone altar (imagine how hot the fire must have been to melt rock). Afterward, Elijah had the prophets of Baal restrained and taken to a nearby brook so he could murder them. All told, Elijah slaughtered 450 men.
I want to focus on one specific element of this story: Elijah’s mockery of the prophets of Baal. As these prophets called out to their God, Elijah began to mock them:
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
The Living Bible puts it this way:
“You’ll have to shout louder than that,” he scoffed, “to catch the attention of your god! Perhaps he is talking to someone, or is out sitting on the toilet, or maybe he is away on a trip, or is asleep and needs to be wakened!”
Every time I read these words I think about the Evangelical God, a deity who is supposedly on the job 24/7. If this God is so intimately involved with his creation, why does it seem that he is nowhere to be found? This God is supposedly the Great Physician, yet Christians and atheists alike suffer and die. Where, oh where, is the God who heals? This God supposedly controls the weather, yet tornadoes, hurricanes, tsunamis, floods, avalanches, and mudslides maim and kill countless people, leaving those who survive without homes, food, and potable water. This God supposedly causes plants to grow, yet countless children will starve due to droughts and crop failures. This God is supposedly the God of Peace, yet hundreds of thousands of innocent men, women, and children are maimed and slaughtered in wars and terrorist attacks. This God is supposedly the Giver of Life, yet everywhere people look they see death — both human and animal.
Perhaps it is the Evangelical God that is — to quote the Living Bible — “talking to someone, or is out sitting on the toilet, or maybe he is away on a trip, or is asleep and needs to be wakened!” Taking a big-picture view of life leads many of us to conclude that either the Evangelical God is a heartless, indifferent son of a bitch or he doesn’t exist. For atheists such as myself, our honest, rational observations make one thing clear: there is no God. Perhaps — throwing a bone to deists and universalists — there is a hand-off God, but is he worthy of worship? This God created the universe, yet he chooses, in the midst of our suffering, to do nothing. What good is such a God as this? Warm “feelings” will not suffice when there is so much pain, suffering, and death.
Imagine how different the world would be if the Evangelical God fed the hungry, gave water to thirsty, healed the sick, brought an end to violence and war, and made sure everyone had a roof over their head, clothes on their back, shoes in their feet, and an iPhone (the Devil uses Android) in their pockets. Imagine if this God tore the pages of the book of Revelation from the Bible and said, my perfect, eternal kingdom is now!
Christians have been promising for centuries that someday their God will make all things new. Evangelicals warn sinners that the second coming of Christ is nigh, after which God will make a new Heaven and a new Earth. In Revelation 21:3-5 we find these words:
I heard a loud shout from the throne saying, “Look, the home of God is now among men, and he will live with them and they will be his people; yes, God himself will be among them. He will wipe away all tears from their eyes, and there shall be no more death, nor sorrow, nor crying, nor pain. All of that has gone forever.” And the one sitting on the throne said, “See, I am making all things new!”
Yet, despite the promises of better days ahead, the world remains just as it always has been, an admixture of love, joy, kindness, hatred, heartache, and loss. I ask, where is God?
I think the murderer was right when he scrawled on the bedroom wall, YOUR GOD IS NOT HERE. Surely, the cold reality and honesty of atheism is preferred to begging and pleading with a God who never answers. I spend each and every day of my life battling chronic pain and illness. Gastroparesis, fibromyalgia, and osteoarthritis dominate every waking moment. My health problems started fifteen years before I walked away from Christianity. Countless prayers were uttered on my behalf. I pleaded with God, Help me, Lord. Heal my broken body. Take away my pain. God uttered not a word, nor did he lift a finger to help. As a pastor, I prayed for numerous dying Christians. I asked the churches I pastored to pray for the sick and the dying. Yet, despite our earnest petitions, all those we prayed for died.
The absence of God from the human narrative of life is but one of the reasons I no longer believe in the existence of God. I think Jimmy Stewart summed up my view best with his prayer on the movie Shenandoah:
There is no God that is coming to deliver us from pain, suffering, and loss. We are on our own, so it is up to us to ease the suffering of humans and animals alike. Knowing that death always wins shouldn’t keep us from attempting to alleviate the misfortunes of others. We shouldn’t need promises of homes in Heaven to motivate us to help others.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Spend time on Sundays at Evangelical churches and you will hear all sorts of talk about how God is intimately involved in our lives. God is everywhere, Evangelicals say, and he knows everything. Not only is God omnipresent and omniscient, he is also omnipotent! God holds the universe in the palm of his hand, Evangelical preachers say. God is the Kings of Kings, Lord of Lords, the supreme potentate of heaven and earth. He is, as Calvinists love to say, sovereign. In other words, God is in control of e-v-e-r-y-t-h-i-n-g. No thought, word, or deed escapes his notice. No matter where humans travel — be it to the farthest reaches of the universe or the depths of the oceans — they can not escape God. God is the king of voyeurs, his eyes peering into the darkest corners of human existence.
This God of the Evangelicals must be one busy deity. Knowing everything, including what will happen in the future, God surely acts in ways to lessen suffering, pain, loss, and death, right? Certainly, there is ample evidence for the Evangelical God’s involvement in the smallest details of life, right? While Evangelicals will certainly answer YES! to these questions, when pressed for objective, verifiable evidence for such claims, they quickly retreat to their houses of faith and claims that God’s ways are not our ways.
Theodicy — the branch of theology that defends (or attempts to defend) God’s goodness and justice in the face of the existence of evil and suffering — continues to be a big problem for Evangelicals. The more apologists attempt to defend God in light of evil and suffering, pain, and death, the less people think God is good. All people have to do is read the newspaper to realize that IF God is the powerful deity Evangelicals say he is, then he is a horrible being who delights in unfeigned worship while doing nothing as countless men, women, and children face untold agony and death.
One of the marks of psychopathy is a lack of empathy. God can, if he chooses, put an end to suffering. Yet, he does, by all accounts, absolutely nothing. In 2008, New Testament scholar Dr. Bart Ehrman wrote a book titled God’s Problem: How the Bible Fails to Answer Our Most Important Question — Why We Suffer. Ehrman had this to say about why he wrote the book:
For most of my life I was a devout Christian, believing in God, trusting in Christ for salvation, knowing that God was actively involved in this world. During my young adulthood, I was an evangelical, with a firm belief in the Bible as the inspired and inerrant word of God. During those years I had fairly simple but commonly held views about how there can be so much pain and misery in the world. God had given us free will (we weren’t programmed like robots), but since we were free to do good we were also free to do evil—hence the Holocaust, the genocide in Cambodia, and so on. To be sure, this view did not explain all evil in the world, but a good deal of suffering was a mystery and in the end, God would make right all that was wrong.
….
Suffering increasingly became a problem for me and my faith. How can one explain all the pain and misery in the world if God—the creator and redeemer of all—is sovereign over it, exercising his will both on the grand scheme and in the daily workings of our lives? Why, I asked, is there such rampant starvation in the world? Why are there droughts, epidemics, hurricanes, and earthquakes? If God answers prayer, why didn’t he answer the prayers of the faithful Jews during the Holocaust? Or of the faithful Christians who also suffered torment and death at the hands of the Nazis? If God is concerned to answer my little prayers about my daily life, why didn’t he answer my and others’ big prayers when millions were being slaughtered by the Khmer Rouge in Cambodia, when a mudslide killed 30,000 Columbians in their sleep, in a matter of minutes, when disasters of all kinds caused by humans and by nature happened in the world?
….
Eventually, while still a Christian thinker, I came to believe that God himself is deeply concerned with suffering and intimately involved with it. The Christian message, for me, at the time, was that Jesus Christ is the revelation of God to us humans, and that in Jesus we can see how God deals with the world and relates to it. He relates to it, I thought, not by conquering it but by suffering for it. Jesus was not set on a throne in Jerusalem to rule over the Kingdom of God. He was crucified by the Romans, suffering a painful, excruciating, and humiliating death for us. What is God like? He is a God who suffers. The way he deals with suffering is by suffering both for us and alongside us.
….
About nine or ten years ago I came to realize that I simply no longer believed the Christian message. A large part of my movement away from the faith was driven by my concern for suffering. I simply no longer could hold to the view—which I took to be essential to Christian faith—that God was active in the world, that he answered prayer, that he intervened on behalf of his faithful, that he brought salvation in the past and that in the future, eventually in the coming eschaton, he would set to rights all that was wrong, that he would vindicate his name and his people and bring in a good kingdom (either at our deaths or here on earth in a future utopian existence).
We live in a world in which a child dies every five seconds of starvation. Every five seconds. Every minute there are twenty-five people who die because they do not have clean water to drink. Every hour 700 people die of malaria. Where is God in all this? We live in a world in which earthquakes in the Himalayas kill 50,000 people and leave 3 million without shelter in the face of oncoming winter. We live in a world where a hurricane destroys New Orleans. Where a tsunami kills 300,000 people in one fell swoop. Where millions of children are born with horrible birth defects. And where is God? To say that he eventually will make right all that is wrong seems to me, now, to be pure wishful thinking.
Ehrman states in God’s Problem: How the Bible Fails to Answer Our Most Important Question — Why We Suffer:
Eventually, though, I felt compelled to leave Christianity altogether. I did not go easily. On the contrary, I left kicking and screaming, wanting desperately to hold on to the faith I had known since childhood and had come to know intimately from my teenaged years onward. But I came to a point where I could no longer believe. It’s a very long story, but the short version is this: I realized that I could no longer reconcile the claims of faith with the facts of life. In particular, I could no longer explain how there can be a good and all-powerful God actively involved with this world, given the state of things. For many people who inhabit this planet, life is a cesspool of misery and suffering. I came to a point where I simply could not believe that there is a good and kindly disposed Ruler who is in charge of it.
The problem of suffering became for me the problem of faith. After many years of grappling with the problem, trying to explain it, thinking through the explanations that others have offered—some of them pat answers charming for their simplicity, others highly sophisticated and nuanced reflections of serious philosophers and theologians—after thinking about the alleged answers and continuing to wrestle with the problem, about nine or ten years ago I finally admitted defeat, came to realize that I could no longer believe in the God of my tradition, and acknowledged that I was an agnostic: I don’t “know” if there is a God; but I think that if there is one, he certainly isn’t the one proclaimed by the Judeo-Christian tradition, the one who is actively and powerfully involved in this world. And so I stopped going to church.
For most Evangelicals-turned-atheists, the issue of suffering looms large in their decisions to leave Christianity. When I am asked why I left Christianity, I usually point to the intellectual problems I have with Christian theology and practice. In particular, I call attention to the unsupportable notion that the Protestant Bible is the inerrant and infallible word of God. I generally avoid discussions about suffering and death because such engagements usually end with Evangelicals apologists telling me that the REAL reason I am no longer a Christian is the personal pain and suffering I deal with each and every day of my life. Bruce, you are just mad that God didn’t heal you, Evangelicals say. So, you quit on God, all because he wouldn’t do what you wanted him to do — heal you.
While there was a time when I would bristle at such claims, I now admit that God’s indifference towards not only the suffering of family, friends, and parishioners, but also my own suffering played a pertinent part in my deconverson. It was not THE reason, but certainly one of the reasons I was no longer was willing to believe in the Christian God’s existence. The Bible speaks of a Jesus who healed the sick, blind, and deaf, fed the hungry, and raised the dead. Surely, if, as the Bible says, Jesus is the same yesterday, today, and forever, why is there so much suffering in the world? What better way for God to reveal himself to us than to heal the sick and feed the hungry. I am aware of all the Evangelical apologetical arguments that are used to justify God’s indifference, so don’t bother, but the fact remains that most suffering goes unrequited. As Bart Ehrman mentioned above, untold suffering will happen today and, come tomorrow and every other day after that, pain, sickness, and incalculable loss will test and try countless people. In fact, few of us get through this life without facing things that can and do turn our lives into piles of ashes. Despite prayers and voices crying to God for help, the triune God of the Bible acts as if he lives in an area where there is no cellphone service. Christians and non-Christians alike cry to the heavens, pleading and begging its inhabitants to help them, yet all they hear is deafening silence.
Let me conclude this post with two news stories that amply illustrate the indifference of God.
On August 6, 2016, in an apparent murder-suicide, a Pennsylvanian husband or wife murdered their spouse and three children before committing suicide. CBS News reports:
A Pennsylvania couple who were featured in news stories about their difficulties getting medication for their youngest daughter who had a heart transplant were found shot to death in their home along with their three children.
Prosecutor John Adams says an apparent “murder/suicide” note was found in the family’s Sinking Spring home Saturday. Police found a handgun near one of the adults. They didn’t say who they believe was the shooter.
Officials say the parents had had “domestic issues.” Police had gone to the home to check on the family after a call from a concerned relative who said the mom did not show up for a pre-arranged lunch date.
The victims were identified as 40-year-old Mark Short Sr., 33-year-old Megan Short; 8-year-old Lianna, 5-year-old Mark Jr., and 2-year-old Willow.
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Willow had undergone a heart transplant as a baby. Her family had been featured in articles in The Reading Eagle in 2014 and The New York Times in 2015 about her condition and the family’s difficulties obtaining anti-rejection medication for her.
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Once inside the home, officers discovered the family’s deceased bodies and a deceased dog in the living room area of the residence. A handgun was discovered near one of the deceased adults.
On July 31, 2016, a young couple with three children was headed to Palmer Lake, Colorado, “for a five-week session on learning a language and assimilating into another culture” when a semi-truck rammed the rear of their minivan, killing all of them. The Omaha-Herald reports:
The semitrailer truck driver involved in a crash that claimed six lives on Interstate 80 was “inattentive and distracted by outside influences” when he rammed into a minivan “at a high rate of speed,” a Nebraska State Patrol trooper said in an arrest affidavit.
The driver, Tony Weekly Jr., 53, of Baker, Florida, was charged in Keith County Court on Tuesday with five counts of felony motor vehicle homicide — one for each member of the St. Paul, Minnesota, family who died Sunday in the fiery crash four miles west of Brule’s I-80 interchange — and a single misdemeanor count of reckless driving.
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Witnesses said Weekly’s truck “did not slow down until hitting the first vehicle,” Trooper Darrell Crawford said in the arrest affidavit.
That vehicle was the minivan carrying the Pals family of Minnesota. Jamison and Kathryne Pals and their three children died as a direct result of the initial impact,” Crawford said. Before coming to rest, the vehicles’ forward momentum pushed them into a Plymouth minivan driven by Sullivan, then a Nissan sport utility vehicle and finally a Ford van.
Killed Sunday were: Jamison and Kathryne Pals, both 29, and their children, Ezra, 3; Violet, almost 2; and 2½-month-old Calvin.
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The Palses intended to serve as long-term missionaries in Nagoya, Japan. They were headed to Palmer Lake, Colorado, for a five-week session on learning a language and assimilating into another culture, said Dennis Vogan, vice president of personnel development of the ministry organization WorldVenture.
“The Palses fit perfectly within our organization,” Vogan said. The missionaries in Japan “were thrilled and looking so forward to their coming,” he said.
The Palses had raised enough money to fund their mission work, which was to start in October, he said.
Rick Pals, Jamison’s father, said Tuesday that funeral services would be held at Jamison and Kathryne’s church, Bethlehem Baptist Church in Minneapolis. He said the families of Jamison and Kathryne “have been very touched” by the “outpouring of sincere support” they have received.
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Jamison Pals worked for just over three years as a grant writer for Feed My Starving Children. The Christian nonprofit based in Eagan, Minnesota, sends meals specially formulated for malnourished children to orphanages, schools, clinics and feeding programs around the world.
Andy Carr, the group’s vice president of marketing and development, said Jamison and Kathryne Pals were “amazing people” and good friends.
“They were the most humble and selfless people that you could ever meet,” he said. “In today’s world where it’s so much about me, me, me, it was never about them. It was always about others.”
The first story is likely to be explained in Evangelical circles as an example of human depravity. Human sinfulness leads people to do awful things, Evangelicals say. If this couple had known Jesus, perhaps things would have turned out differently!
The second story is being portrayed as an example of the “mysteries” of God. We dare not question God’s purpose and plan! Calvinist pastor John Piper attributes their deaths to the mysterious, unknown plan of the universe’s sovereign God. Evangelicals must never ask why. God knows best!
In both of these horrific, mind-numbing tragedies, one thing is for certain: God stood by and did nothing. If God can’t be counted on to rescue children and those who have devoted themselves to “serving” him, why should any of us bother to worship him? If God helps a young child through a heart transplant, only to later stand by twiddling his thumbs while this same girl is murdered, should we not at least question the actions of the compassionate, loving, kind God who promises never to leave or forsake us?
Evangelicals should not fault people such as myself when we conclude that their God is either a work of fiction or is simply not interested in what happens to us. I have concluded that there is no God, and that life can be cruel and hard. Disease, pain, hunger, violence, and death are very much a part of life, and all of us will likely be marred or broken by one or more of these things. Try as we might to escape suffering, it will track us down and arrest us, often sentencing us to lives of pain and agony. I wish things could be different, but they are what they are. All the prayers and religious pronouncements in the world won’t change the fact that humans (and other animals) suffer. The best we can do is to work at reducing suffering and its effects. It is up to us to alleviate the suffering of others (and our own). Waiting on God accomplishes nothing. As the stories mentioned above make clear, God is nowhere to be found when it comes to things that matter.
Please read the comments. Wonderful examples of Evangelical/Bible gymnastics.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Yesterday, long-time reader and friend, Charles, complimented me on some of my recent writing, saying:
The several articles you put up today are very timely—-news wise—–and they are some of your best work.
I always appreciate such comments. I have never been a good judge of the quality of my work, so kind, thoughtful comments are always appreciated.
What I want to address in this short post is what else Charles said. Let me be clear, I am NOT taking Charles to task for saying this. I love and appreciate Charles, but there’s a teachable moment here that I think readers might find helpful.
Before complimenting me, Charles said:
You must be feeling better Bruce.
As countless readers, friends, and family members do, Charles sees a connection between “good” writing and how I feel physically. If my writing is perceived as “good,” then I must be feeling better. However, as my editor and my wife can tell you, some of my best work was written on days when I was quite sick, even suicidal.
I no longer have good days. I have no prospect of feeling better. The health problems I struggle with aren’t going away, and, quite frankly, they aren’t, on most days, very well managed. Writing, then, becomes a distraction of sorts, a way to take my mind off my pain and suffering. As I sit here typing this post, my body pulses with pain — and that’s after taking this or that medication. What writing does is direct my mind away from the spectacle of my life. Writing can be, for me anyway, a pain reliever of sorts. Think of it this way: your foot is throbbing with pain. You pick up a hammer and hit your hand. Problem solved. Your foot doesn’t seem so painful. This is exactly what writing does for me; a distraction that, for the time I am clicking away on my IBM keyboard, mentally reduces my pain.
Two weeks ago, I had a procedure done to temporarily lessen or stop the pain I have from gastroparesis. Unfortunately, it did not work. What treatments are left for me? Just do a Google search on “treatments for gastroparesis.” Doing so left me in despair. I have concluded that I must find a way to live with this, or not. Today, I chose to eat lunch, knowing that it would leave me feeling like I had been slugged in the abdomen. I don’t plan to give readers a running commentary on my difficulties. I just don’t have the wherewithal to do so anymore. Know that when you don’t see me post for a few days, it is for one reason alone: I can’t. And when I do post, it’s not because I “feel better,” but I do feel well enough to drag my sorry ass from the couch to the office, turn on Spotify, and write a few words that I hope readers will find helpful.
I know readers such as Charles genuinely want what’s best for me. They want me to feel better or find relief from my pain. I make no judgment on the well-meaning words of others. It beats being told by an Evangelical critic that he hopes I die and burn in Hell for eternity.
There are no more “feeling better” days ahead for me. I have resigned myself to that fact. Unless a revolutionary cure or miraculous healing comes my way, I know what lies ahead for me. And that’s okay. Not really, but hell, what am I going to do about it? Pray? Seek out a faith healer?
When you see another post by me, I hope you will say, “awesome, Bruce, is among the living!” And when the day comes when I can no longer write, please know, I will be forever grateful for your love and support.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
