Tag Archive: Evangelicalism

Modern Evangelical Thinking

guest post

Guest post by Paul McLaughlin

I’m reading a history book (Early Modern Europe: An Oxford History edited by Euan Cameron) in which there is a section by Robin Briggs (https://en.wikipedia.org/wiki/Robin_Briggs ) about religious thought in the 1600s. I have been struck by how much “modern” Evangelical thinking still reflects the same thought patterns.

The author talks about “the continuing domination of theory over facts; intellectuals used the latter [i.e. facts] to support preformed concepts rather than to test them, so that referential accuracy was still low on most people’s scale of values.”

Doesn’t this describe a lot of Evangelical blather? The pastor says the Bible says X, so anything that doesn’t fit the what the pastor says is distorted or ignored. The important thing is to preserve the myth.

Briggs continues, “For most thinkers of the time change for the better usually implied a return to an allegedly superior past, through the removal of corrupting elements.”

My comment in one word: MAGA.

To quote further:

Significant numbers of both clerics and laity, in all the major religious denominations [of Europe], were making a strenuous attempt to live out true Christianity as they understood it. In the process they rejected numerous traditional compromises, recognized only absolute moral standards, and tried to extend the sacred into all areas of life. These enthusiasts were always a minority, but more tolerant – or perhaps lukewarm – Christians often found it difficult to resist them openly. Scripture, the Church Fathers, and logic itself appeared to be on their side. Their ultimate aim was to turn passive Christians into active ones, who did not just participate in ritual activities stage-managed by others, but internalized the faith as a moral code and way of living. Conversion and a change of life were key concepts here, built around the inspirational power of the word. Preaching and religious writing were to carry the message around Europe, where missionaries were just as necessary as they were in heathen lands beyond the seas.

Remember, he’s talking about the 1600s, not the 2000s.

Ultimately, this type of reforming Christianity tended to fragment as much as it united. The closer the bonding between enthusiasts, the sharper the divisions between them and their opponents; the practice of defining oneself against the ‘other’ was much in evidence here. Internal splits could be ferocious …

On the international scale confessional tensions remained high, for despite the similarities between the creeds they continued to regard one another as mortal enemies, while as churches became more national this hostility might be reinforced by xenophobia [as in, evangelicals wearing MAGA hats]. Different countries vied for the position of the ‘elect nation’ favoured by God [as in, America as the new Jerusalem].

Finally,

There were some obvious motives for rulers to associate themselves with religious reform, which offered a boost to their power and prestige, and a means to trump [Trump?] potential critics.

So next time you are tempted to argue with an Evangelical, remember that you can’t take their arguments at face value. Their thought patterns are rigidly set in a deep layer of brittle concrete that has been curing for at least 400 years, and they can’t yield on anything because one crack can bring down the whole structure.

Purchase: Early Modern Europe: An Oxford History edited by Euan Cameron

Hearing the “Voice of God”

hearing the voice of god

Spend enough time around Evangelicals and you will learn that not only do they talk to God, they also hear God talk to them. In any other setting “hearing” voices will land you in the hospital on a 72-hour psych hold, but if the voice being heard is GOD, then hearers of this silent utterance are considered sane, rational beings. Evangelicals believe God not only speaks to them through the words in the Bible, he also audibly, yet silently, speaks to them during prayer and meditation and at random moments throughout the day. Evidently, the Christian God is able to carry on millions of silent conversations with his followers at the same time. Awesome, right? Too bad, this same God is not very good at making sure everyone he is talking to is hearing the same message.

Evangelicals say they hear the voice of God, but often different Christians hear different things, often wildly contrary to what God told someone else. I noticed this particularly during church business meetings. Members were expected to pray and seek the will of God on the matter of business before the church. After, “hearing” from God, members were expected to be of one mind — Greek for “agreeing with the pastor.” As anyone who has ever attended a Baptist business meeting will tell you, unity of mind is rarely on display. If everyone is supposedly “hearing” the voice of God, why are there so many competing viewpoints? What color should we paint the auditorium, the pastor asks? Let’s seek God’s mind on the matter! You would think that God would tell everyone BLUE. Nope. God, ever the jokester, whispers to various members different colors, sowing discord among the brethren.

Years ago, I started the Somerset Baptist Church — an Independent Fundamentalist Baptist (IFB) congregation in southeast Ohio. The congregation first met in an empty storefront. After a few months, we moved to what was then called the Landmark Building. We rented the entire second floor for $200 a month. One day, I was out and about and stumbled upon an old abandoned Methodist church building — five miles east of Somerset, on top of Sego Hill. I made some inquiries about the building, and found out that it was for sale. I told the congregation about my exciting find, asking that they would pray about us buying the building. After a week or so, I held a business meeting, thinking God had told congregants the same thing he told me: buy the building! Imagine my surprise when it became clear to me that the church was NOT in favor of buying the building. I was so depressed. How could they NOT hear God’s voice? I thought. Yes, the building was $20,000, a large sum for a fledgling church, but I believed God never ordered anything he didn’t pay for. Dejected, I called the Methodists and told them we wouldn’t be buying the building.

Several weeks later, the Methodists called me and asked me if the church had changed its mind about buying the building. Before I could respond, the man said, make us an offer, Bruce. I shot a quick prayer to Jesus, asking him what I should do. As sure as I am sitting here today, I heard him say, offer them $5,000. I thought, $5,000? The Methodists will never accept such a low offer. But, not wanting to disappoint Jesus, I made the $5,000 offer. The man said, we will talk it over. Sure enough, a few days later, the Methodists called to tell me that they accepted my offer! I thought, PRAISE JESUS, we are going to have our own building. All I had to do is convince the congregation that the voice they thought they heard at the business meeting was not God’s; either that, or in the intervening weeks God had changed his mind. Fortunately, the church heard MY voice, and we bought the building.

Silly story, I know, but I think it aptly illustrates the idea that God speaks to people. I wanted something — a church building — and I got my way. I heard the voice of God countless times during the twenty-five years I spent in the ministry, and, without exception, what God was saying perfectly aligned with what I wanted, needed, or desired. God’s will be done, as Evangelicals are wont to say, was actually Bruce’s will be done. 

In late 1993, Pastor Pat Horner and Community Baptist Church in Elmendorf, Texas, extended to me an invitation to become their co-pastor. I prayed about the matter, deciding that God wanted me to stay as pastor of Somerset Baptist Church. I “wanted” to move to Texas, but God said NO, or so I told myself anyway. Several weeks later, I was pondering the future of Somerset Baptist, and all of a sudden, I started crying. In that moment God spoke to me, telling me he wanted me to move my family to San Antonio, Texas so I could become the co-pastor of Community Baptist. Wait a minute, didn’t God “tell” you several weeks before that he wanted me to stay in Ohio? Yes, he did, but evidently, he changed his mind. Never mind the fact that the Bible says, I am the Lord thy God and I changeth not and Jesus is the same yesterday, today, and forever. I called Pat Horner and asked if the offer was still open. It was. You see, God had told them that I was going to be their co-pastor, so me — uh, I mean God — changing his mind was just confirmation to them of what he said to them. Two months later, I packed up family and worldly goods and moved to Texas. My tenure at Community lasted all of seven months — an unmitigated disaster.

Another silly story, I know, but it again illustrates how crazy it is to think God “speaks” to anyone. God didn’t tell me not to move, nor did he tell me to move. There is no God, so the only voice I was hearing was my own. The NO and YES were in my mind and reflected the struggle I was having about whether I wanted to continue pastoring Somerset Baptist Church. I spent eleven years at Somerset Baptist, living in poverty the whole time. For five years, my family and I — all eight of us — lived in a 12×60 mobile home fifty feet from the church building. I was worn out, burned out, and tired of being poor, yet I loved the congregation. What was it then that caused me to change my mind?

We heated our mobile home with coal and wood. We also heated the church and school building the same way.  We were running out of wood, so I asked a man in the church if he could get some wood for us to burn, He said, sure. Several days later, the man dumped a pickup load of wood in the parking lot and quickly left. I thought, it would have been nice if he had stacked it, but okay, he at least got the wood for us. I gathered up some of the wood, took it inside and put it in our Warm Morning stove. I quickly found out that wood was unusable — too wet and green to burn. At first, I was angry over the wet wood, but then I began to cry. This one event — not a big deal in and of itself — pushed me over the proverbial edge. I was done. Is it any surprise, then, that God changed his mind and told me he wanted me to move to Texas? A good salary and a new 14×70 mobile home awaited me. A congregation thrilled over the prospect of me being their co-pastor awaited me. A young, fast growing congregation awaited me. New challenges and opportunities awaited me. I said NO to all of this because I had a sense of loyalty to the people at Somerset Baptist. Most of them had been members for years and walked beside me as we built the church. I felt guilty over thinking about leaving them so I could have a better life; so my family would no longer have to live in poverty. But when the wet, green wood was dumped in the parking lot, my thinking changed. Enough, I thought, and God agreed with me.

Now, I am sure that my critics will pick these stories apart, suggesting that I was the problem, not God; that the voice I was hearing was self, and that if I had been more spiritual, I would have heard God’s voice and he was would have directed me in paths of righteousness for his name’s sake. I don’t believe that for a moment. There is no God, so I couldn’t have heard his voice. All my decisions reflected were the struggles I was having over life and the ministry. The voice I heard was my own, giving life to my wants, needs, and desires.

Bruce, I don’t care what happened in your life, I KNOW God speaks to me. How do you KNOW it is God’s voice you are hearing? What evidence can you give for such a claim? Why do God’s silent utterances to you almost always match your own wants, needs, and desires? Have you ever stopped to think that maybe, just maybe the voice you are hearing is your own? Yes, the Bible contains stories about God speaking to people — from God speaking to Moses from a burning bush, to God telling Abraham to murder his son Isaac, to God speaking to the crowd at Jesus’ baptism. Jesus told his disciples: my sheep hear my voice, and I know them, and they follow me. How can any of us know that it is God speaking? There’s absolutely zero evidence for God speaking to anyone. Evangelicals are free to believe that they have heard the voice of God, but they can’t expect non-believers to accept their stories as true without some sort of verifiable proof.

Believing God speaks to you is a matter of faith, a faith I do not have. Most often, hearing the voice of God is harmless, but there are times when hearing his voice leads to dangerous, harmful behavior — including murdering your children and taking a twelve-year-old girl as your virgin bride. Evangelical missionaries John Allen Chau and Charles Wesco lost their lives because they believed that they had heard the voice of God commanding them to go reach the lost for Jesus. Why would God tell these men to leave their houses and lands and go to the mission field only to kill them days later? What a cruel, schizophrenic God. Or, perhaps God has nothing to do with this; perhaps the only voices these men heard were their own; perhaps their deaths rest on the shoulders of the myriad of pastors, professors, and parents who whispered in their ears about the wonders of serving God in a foreign land and the rewards that would await them if they became missionaries.

Think I am wrong? Just ask God to tell me.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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Quote of the Day: Did Christian Arrogance Get John Allen Chau Killed?

john allen chau

There’s a story that’s been in the news about a Christian missionary named John Allen Chau who was killed by an indigenous tribe while attempting to evangelize them into Christianity. Apparently the tribe who live on the North Sentinel Island only number between 50 – 150 people and have refused contact with the outside world. Because they’ve had virtually no contact with the outside world, the Sentinelese people also haven’t been exposed to most contagious diseases. Their immune systems aren’t strong enough to handle even the common cold. Therefore it’s actually illegal to make contact with them – partly for their protection. Despite of this, John Allen Chau – an Oral Roberts University graduate – took it upon himself to go and tell them about Jesus. Apparently he had been there before, shouting “My name is John, and I love you and Jesus loves you” to the bow and arrow wielding tribesmen at which point they started shooting at him. One of their arrows even pieced his Bible, but that didn’t stop him. He went back a second time and this time he didn’t make it out alive.

My first thought is, why? Why would you do that? Why risk your life to go and tell a hostile tribe about Jesus when they clearly don’t want to hear about Jesus? The answer, of course, is arrogance. Here you have a tribe that does their own thing and doesn’t bother anybody and they just want to be left alone. They’re a small community of people; they probably eat healthy as they don’t have access to the processed stuff that we eat. Apparently, they don’t even understand what money is or how to use it. So, they don’t have all the stress that we have that goes along with having money. Maybe they’re backwards, maybe they’re savages and they shoot people with arrows, but are we really so certain that our way of life is better than theirs? Are we so certain that they are lost and in need of saving? And that’s the Christian arrogance that I’m talking about. Because then you have a guy who grew up in a Christian culture, went to a Christian university where he was given a particular worldview and he just assumes that this worldview is the correct one.

….

My second thought involves the sheer preposterousness (is that a word?) of it. Apparently God created this tribe of people, but then he decided that they must go to hell. But at the same time, he loves them, so he’s kind of in two minds about it. He comes up with a solution – he butchers Jesus on a cross, which is supposed to solve the problem, except it doesn’t. Unless someone goes to this island and tells them that God butchered his son on a cross and they believe it, they’re still going to hell. Perhaps the reason why the Sentinelese refused contact with the outside world is because they didn’t want to be corrupted by crazy ideas such as this.

What really got to me is that – when I read some of the comments on the articles covering this story – a lot of people said things like, “This guy is a hero… he has earned a great reward”, “He fulfilled his mandate” and “What a mighty welcome home he received from our Savior Christ the King”. And the Sentinelese people are the backwards ones? Do we still believe in a God who will reward us with stuff if we get ourselves killed against our better judgement? Christians are making out like he died for a worthy cause when the only reason he went there was so that he could feel better about himself and his own relationship with God. That probably sounds very judgmental of me, but I know this because admittedly I did similar things when I still called myself a Christian. I used to do talks at rehabs and my talks involved Bible verses. I don’t think my intention was to convert anyone to Christianity, but a part of me did do it for my own ego.

— Erik Stoop, Voices From the Wild, Did Arrogance get John Allen Chau Killed?, November 22, 2018

Please see my post on Chau’s Death, Who’s to Blame for the Brutal Death of Evangelical Missionary John Allen Chau?

Quote of the Day: Why Does Christianity Need So Many Apologists?

indoctrination

The probability that the Bible is God’s word is inversely proportional to the amount of work it takes Christian apologists to defend it from objections to the contrary (that is, the more work its defense requires, the less likely the Bible is God’s word), and it requires way too much work to suppose that it is.

Consider the sheer numbers of Christian apologists/scholars and books that have been published by the following author/editors: C.S. Lewis, Norman Geisler, William Lane Craig, Richard Swinburne, Paul Copan, Alvin Plantinga, N.T. Wright, Chad Meister, J.P. Moreland, Gregory Boyd, Gary Habermas, Steven Cowan, Douglas Groothuis, Peter van Inwagen, Randal Rauser, Michael Murray, William Dembski, Richard J. Bauckham, Michael Brown, Dan Wallace, D.A. Carson, G.K. Beale, Craig Blomberg, Craig Evans, Stephen Davis, Donald Guthrie, Ralph Martin, Richard Hess, Dinesh D’Souza, and Timothy Keller to name some of the more noteworthy ones. While some of these authors deal with the same issues most of their material is unique to them, for further defending their faith. If we add in their magazine and journal articles we already have a small library of works. If we were to get and read the references they quote from we have a whole library of works in defense of the Christian faith, a comprehensive case. That’s what a comprehensive apologetic requires. The important question left unaddressed by them, as always, is why a defense requires so many books? Why does Christianity need such a defense at all?

The fact that it takes so much work to defend Christianity is a strong indicator, all by itself, that the Christian God does not exist, or he doesn’t care if we believe.

If God had done a better job of revealing his will, there wouldn’t be much of anything for Christian defenders, or apologists, to do but share the gospel message like evangelists do. But since the God of the Bible was in fact incompetent, Christian apologists are forced to defend their faith against the multitude of objections raised against it. It’s as if God gave Christian defenders permanent job security, while forgetting that there are eternal destinies stake, people who, on some accounts, will suffer conscious torment forever because of it.

When dealing with the problem of divine miscommunication, Christian defense lawyers seek only to get their divine client acquitted no matter what the intellectual or moral cost. Rather than face this evidence that shows their God to be nothing more than the product of ancient people, who didn’t have a clue about civilized matters, these apologists use convoluted legalese to obfuscate and confuse the jury.

Typically they’ll say we couldn’t possibly know what an omniscient God is thinking, so we have no right to judge him and his ways. However, even if this is the case, it changes nothing. Millions of people died because God didn’t correctly reveal the truth. Christians will further object by saying we just don’t know if God did anything to help the people who died, to which the obvious answer is that this is my point. If God did something to help these people, then there is no evidence that he did? Think about it. There isn’t any. This objection is based on faith, not evidence, the very thing reasonable people should reject if they want to honestly know the truth. And if God really wants us to believe in him and believe that he loves us, this is a strange way of going about things. For an omniscient God would have known that later generations of intelligent people would find him to be guilty of not doing what decent people would do if they could, and as a result, disbelieve in him and his love.

The best Christian defense lawyers are liberals who admit there are texts in the Bible that, to a great degree, are reflective of an ancient outlook rather than the rigid literalism of conservative believers. In their view, God’s revelation is progressive, becoming better as humans grope to understand the divine. In other words, theology evolves. Liberals didn’t come by this conclusion easily though. Down through the centuries, they came to it as the realities of life and the results of science forced them to accept it. Yet this view is exactly what we would expect to find if there is no truth to their theology. It’s what we would expect if there is no divine mind behind the Bible or the church. If there is a God, then his so-called progressive revelation is indistinguishable from him not revealing anything at all, and, as such, progressive revelation should be rejected as an unnecessary theological hypothesis unworthy of thinking people.

Furthermore, such a view actually undermines their theology, for it leads to theological relativism, since there was no point in the history of the church when any theologian could say that a final, unchanging theology had been attained. So the theology of yesterday was true for Christians of the past, as the present-day theology is true for others, as the theology of tomorrow will be true for still others. So don’t talk to me about an unchanging theological truth. Don’t talk to me about an absolute standard for theological truth either. It doesn’t exist. Never has. Never will. Liberals therefore cannot state any theological truth that is true for all time. As far as they can know, the end result of revelation could be the death of God, the conclusion that we don’t need God, which would make him effectively dead. As far as liberals can know, atheism may be the future of their theology. The only reason they won’t accept the relativism of their theology is that they perceive a need to believe. They are playing a pretend game much like the people in M. Night Shyamalan’s movie The Village. In my opinion, liberals should just stop pretending.

The bottom line is that the whole notion of progressive revelation is a “heads I win, tails you lose” strategy. If their God had revealed the truth from the beginning, then these Christians would use that as evidence he exists. Because since he didn’t, they have introduced the concept of progressive revelation, which betrays their desire to believe no matter what the intellectual cost. What they’re doing is justifying their God “after the facts,” rather than asking “before the facts” what they would expect of their God if he lovingly communicated to human beings.

— John Lofus, Debunking Christianity, Excerpt from the book, How To Defend the Christian Faith: Advice from an Atheist, November 27, 2018

Purchase How To Defend the Christian Faith: Advice from an Atheist by John Loftus.

Christians Say the Darnedest Things: Have Lots of Children So You Can Work Yourself to Death

lori alexander

God commands women to be keepers at home. We are to work hard in our homes. Work is good for us and what God intended for us. He tells us that “whatever [we] do, do it heartily as to the Lord” (Colossians 3:23). This includes working hard in the home. It’s not doing our “chores” quickly so we can get back to scrolling through Facebook or Instagram or watching TV or shopping just to go shopping and spending more money. No, it’s doing our work in the home as best to the best of our ability. [Funny how Alexander doesn’t mention writing blog posts and replying to comments . . .]

I knew a woman years ago who was married and had no children. She did everything she could to make sure she had as little housework as possible. She bought her husband polyester shirts so she wouldn’t have to iron them. [These shirts are awesome, by the way. I own a number of them.] I remember thinking how odd this was since she had no children and she didn’t have a job. Why did she try so hard to make so little work at home?

Many women do this, however. They cook food from packages or get fast food, dry clean their clothes, use housekeepers often even though they don’t need them, and other things like these so they don’t have to work much at home. I understand why career women would do these things since they are home so little but why would full-time keepers at home do this unless they were ill or injured and couldn’t do these things? We already have so many things to make our work easier at home from dishwashers, to washing machines, dryers, ovens, running water, refrigerators, stores to buy our food, and so many other conveniences. I think this is why women get easily bored at home. [Thar she blows, a Luddite Patriarchal Complementarian Christian Fundamentalist.]

No, we aren’t to be “busy” by getting our hair and nails done frequently, going to appointments, shopping to shop, and running here and there. We are to be busy at home but how can we do this when there’s not much to do because of all of the modern conveniences? If a mother has many children, then she will automatically be busy taking care of them but what about those who don’t have many children and are easily bored at home? [Does Alexander have electricity? Why is she on the Internet? Does she own a computer? I smell a hypocrite.]

— Lori Alexander, The Transformed Wife, Truly Enjoying Being Homemakers, November 27, 2018

Christians Say the Darnedest Things: Migrant Caravan Children Have TERRIBLE Parents

jesus mary joseph at the border

Cartoon by Mike Luckovich

The Bible has some very harsh things to say about those who put children in harm’s way. For those who are attempting to illegally enter the United States sovereign territory, in disrespect and contempt for the rule of law, any harm that comes to their children is the consequence of their own sin and lawlessness. Likewise, using children for the purpose of propaganda – knowing they are in harm’s way – is one of the most despicable abuses of children imaginable.

Simply put, those attempting to break into the United States with their children are child-abusers. Their children are in far more jeopardy because of the ineptitude of their parents than they are from whatever danger lies behind in Central America.

Although progressive professed Christians told us all along that the migrant caravan wasn’t attempting to illegally cross into the United States, but would just politely knock on the door to seek asylum, the horde attempted to forcefully invade the border wall at the San Ysidro border crossing. Some of the criminals threw projectiles at U.S. Border and Customs agents, and given the invasion and violence taking place, American security personnel tossed tear gas into the crowd of invaders to dispel the intruders. They would have been justified to fire bullets.

….

The real culprits in this sad account of the Soros-funded migrant horde are parents who voluntarily use their children as human shields and propaganda narratives, knowing that they are in harm’s way. Shame on those parents.

Here’s a question: What part of “If you forcefully enter the country we will shoot you” do they not understand? That’s exactly what has been very clearly articulated and these parents have been warned by the Trump administration. They chose to take their kids where President Trump promised them authorities had the right to open fire. That’s bad parenting, to put it mildly.

Asylum was never intended for people trying to escape poverty. And when the mass numbers of Undocumented Democrats become residents, they’ll remain impoverished under their enslavement to the U.S. welfare state. Asylum was designed for political refugees, not people trying to escape ordinary life issues.

Furthermore, these parents have been bribed with cash to put their kids in harm’s way, in hopes by propagandists that the presence of children will deter American authorities from protecting her borders. This tactic is no different than the Palestinian Liberation Organization or other terrorist organizations hiding terrorists at schools and orphanages so Israel doesn’t rightly bomb them to smithereens. When kids occasionally die in a war zone, it’s ultimately 100% the fault of the people who voluntarily brought them into a war zone.

Some may look at U.S. Border Agents or President Trump and say, “How dare you gas kids, you monster?!” Instead, they should look at the parents and say, “Wow. You are really, really bad parents.”

— Pulpit & Pen, Why the Migrant Caravan Children Have Terrible Parents, November 27, 2018

Christians Say the Darnedest Things: Non-Christians Have Debased Minds

romans 1 28

Homosexual behavior, in particular, demonstrates the exchange of what is good and natural according to God’s created order for that which is evil and unnatural. Thus, it is an especially blatant form of idolatry, of telling the Creator that one will not have Him as Lord but will worship and serve the creature (Rom. 1:24–27). This sexual twisting, however, is not the primal sin of humanity; rather, it is the ethical outworking of the fundamental transgression, namely, the refusal to honor and thank God (vv. 18–23).

Furthermore, homosexual behavior is not the only way our fundamentally idolatrous dispositions show themselves. As we will see in tomorrow’s study, there are innumerable ways in which idolatry bears unethical fruit. Today’s passage, however, introduces the vice list Paul provides in Romans 1:29–31, reminding us once again of the root of all evil.

The Apostle explains that God hands people over to a “debased mind to do what ought not to be done” as a consequence for failing to acknowledge Him (v. 28). If we will not have the Lord at the center of our hearts and minds, then God is content to give us over to our idols. To acknowledge God is to retain Him as our foremost concern and love, to respond to Him with thanksgiving and worship as He has revealed Himself in creation. Acknowledging God with our minds means that we think properly and reason correctly based on His revelation (see 12:1–2). If we do not do this, we will be unable to think correctly about God and make good decisions based on His will. Since we have rejected the Lord, this is the condition in which we find ourselves apart from divine intervention. John Calvin comments, “As they chose not to continue in the knowledge of God, which alone guides our minds to true wisdom, the Lord gave them a perverted mind, which can choose nothing that is right.”

This does not mean that the unbelieving mind is incapable of reason or that it has lost all capacity for logical thought. Instead, it means that the unbelieving mind cannot glorify God in its thinking. It can deduce from creation that there is a holy God whom we should worship and thank, but it cannot make us worship and thank Him as we ought. There remains a point of contact between the believing mind and the unbelieving mind that allows us to present evidence for God’s existence and the Christian faith. Paul himself assumed as much (Acts 17:22–34). Yet apart from the work of the Spirit, we will take that evidence and pervert it. We will justify the unjustifiable and reason ourselves away from the Lord.

— Ligonier Ministries, Table Talk , Humanity’s Debased Mind

Christians Say the Darnedest Things: Equality Makes Women Unhappy Says Lori Alexander

lori alexander

Before feminism and birth control, children were valued in America. The woman’s place in the home was valued and so was the man’s place as protector and provider. America was founded upon biblical principles and this is what made it great for many years because God’s ways are good, and acceptable, and perfect. Most today, even Christians, don’t value children and think that having only a few children is all couples should have.

This mindset is from feminism and birth control (Margaret Sanger – an agent of Satan) which influenced women to believe that it was their right to be liberated from the “tyranny” of reproduction and domesticity. Is this belief from God and is it biblical or is it from something sinister and evil; women being convinced they should have full control over their childbearing as the feminist’s leaders who hated marriage and children proudly proclaimed?

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University of Oklahoma historian, Robert Griswold, cited an article published in the San Mateo Gazette in the mid-19th century that states, ‘Woman is set in the household and man is sent out into the world.’ Even a woman of modest means could ‘be happy in the love of her husband, her home, and its beautiful duties without asking the world for its smiles and favors,’ the article argued.’”

Women weren’t dissatisfied in their homes up until and through the 19th century, because this was all they knew. They knew their God-ordained role. Divorce was low. Children were plentiful and were being raised by their mothers from intact homes. Children were valued and most grew up to be emotionally stable and secure. Many families weren’t considered “wealthy” in terms of finances but they were considered wealthy in terms of what matters in life. (I am not trying to romanticize this time in history since I know full well that sin existed and was alive and well but simply pointing out a time in American history when roles were clearly defined and culture at large was better and safer since families were much stronger than they are today.)

— Lori Alexander, The Transformed Wife, When Women Were Happy in the Home Without the World’s Smiles and Favors, November 23, 2018

Who’s to Blame for the Brutal Death of Evangelical Missionary John Allen Chau?

john allen chau

Oral Roberts University graduate John Allen Chau was killed last week while attempting to evangelize an isolated tribe on North Sentinel Island — 700 miles off the coast of India. Chau, 26, did not have permission to ferry to, land on, or evangelize North Sentinel natives. He broke the law, choosing instead to “follow” the “leadership” of the Holy Ghost. His obedience to God and the teachings of his peculiar flavor of Evangelical Christianity cost him his life.

CBS News reports:

Officials typically don’t travel to the North Sentinel area, where people live as their ancestors did thousands of years ago. The only contacts, occasional “gift giving” visits in which bananas and coconuts were passed by small teams of officials and scholars who remained in the surf, were years ago.

Indian ships monitor the waters around the island, trying to ensure that outsiders do not go near the Sentinelese, who have repeatedly made clear they want to be left alone.

….

Scholars know almost nothing about the island, from how many people live there to what language they speak. The Andamans once had other similar groups, long-ago migrants from Africa and Southeast Asia who settled in the island chain, but their numbers have dwindled dramatically over the past century as a result of disease, intermarriage and migration.

Chau spent his young life immersed in Evangelical Christianity. He attended an Evangelical high school and college, and was trained for missionary service by Fundamentalist mission agency, All Nations in Kansas City, Missouri. Mary Ho, international executive leader of All Nations, admitted to CBS News that Chau had discussed his mission trip with her and understood the danger and risk of landing on the island. Ho stated, “He [Chau] wanted to have a long-term relationship, and if possible, to be accepted by them and live amongst them.”

The first day Chau landed on the Sentinel Island, a young boy shot arrows at him, forcing his retreat to a boat waiting for him offshore. Chau wrote in his notes:

Why did a little kid have to shoot me today? I DON’T WANT TO DIE Would it be wiser to leave and let someone else to continue. No I don’t think so.

Chau’s second return to the island was his last. He was killed by Sentinelese tribesmen — yet another well-intentioned zealot who wasted his life attempting to evangelize people who weren’t the least bit interested in what he was selling. This tribe is known for killing or attempting to kill outsiders who dare to trespass. Chau knew this, yet he believed God was leading him to take the gospel to them. I am sure he thought that God would protect him. In one comment, Chau said that “God sheltered me and camouflaged me against the coast guard and the navy.” In his mind, if God miraculously kept him from being found out by authorities, it is not a stretch to think that he believed that all would go well when he came ashore to preach the gospel. After all he brought gifts for them — fish and a football. What could go wrong, right?

As I ponder the wasted life of John Allen Chau, I ask, who’s to blame for his death? Not the tribesmen. They were protecting their land from an interloper. No, the blame rests on the Evangelical churches, school, and college Chau attended. These institutions filled his head with stories of grandeur, of missionaries God used to evangelize the “lost.”  The blame also rests on All Nations. They filled his head with nonsense about reaching “lost” Sentinelese tribesmen for Jesus, ignoring the fact that Chau’s interaction with them could have infected them with deadly Western diseases, diseases for which the Sentinelese had NO immunity. All Nations knew about Chau’s desire and encouraged him to be obedient to God. Everyone who filled Chau’s head with Evangelical beliefs about the exclusivity of Christianity and the need for people to get saved lest they spend eternity in Hell bears responsibility for the young man’s death.

Chau was a True Believer®. His heart and mind were set on being an obedient, zealous follower of Jesus. As missionaries and martyrs before him, Chau was willing to die for the cause. Is this not the true mark of zealot? I am sure he heard countless preachers talk about being willing to die for one’s faith. Jesus gave his life for us! Should we not be ready and willing to give our lives for him? countless preachers have said. Much like Islamic zealots, Evangelicals — in theory, anyway — believe that, if called upon to do so, they would die for Jesus. I say in theory, because I highly doubt, when push comes to shove, that most American Evangelicals would truly die for Jesus. It’s easy to say, “I will not deny Jesus, and I am willing to die for him,” when in fact few Evangelicals are willing to follow Chau to the grave.

Several weeks ago, I wrote about the death of Independent Fundamentalist Baptist (IFB) missionary Charles Wesco. Much like Chau, Wesco threw his life away thinking that he was called by his God to evangelize the lost in Cameroon. Within a week, Wesco was dead, caught in a gunfire battle between opposing forces. Both of these deaths are, on one hand, tragic, but on the other hand they are unnecessary. No one “needs” Jesus, and the world would be better off if Evangelicals minded their own fucking business. If asked about Jesus, share away, but if not, keep your cult’s dogma to yourself. Do I sound harsh? I intend to be. Both of these stories have all the markings of cultism, no different from the Manson or Jonestown cults. Oh, Evangelicalism might appear more respectable and be accepted as a “good” cult, but their teachings can and do cause psychological and physical harm, and, in some instances, death. Chau’s and Wesco’s deaths are perfect examples of what can happen when some really, really, really believes, drinking glass after glass of Jesus-inspired Kool-Aid. Their deaths left countless mourners who want to know WHY? One need not look far for the answer. The blame ultimately rests on Evangelicalism and its teachings about sin, salvation, the Great Commission, and the exclusivity of the Christian religion. These deaths should lead preachers and other church leaders to ponder and question their missionary rhetoric, but alas, men such as Chau and Wesco will, instead, be venerated and turned into martyrs, inspiring others to foolishly follow in their steps.

The next time someone tells you that religions is harmless, I hope you will think of John Allen Chau. His religion cost him his life.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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“Bruce, Have Fun in Hell” Says an Evangelical Man

the missing linkRecently, an Evangelical man by the name of Steve left the following comment on the post titled, An Atheist Thanksgiving:

You went from being unsaved to a flat out reprobate buddy. You rejected the God of the Bible to believe you evolved from a rock which came from and explosion 13.8586.678 billion years ago. I agree that these old IFB pastors you pick on all the time have no spine and are just in it for the money but to believe you came from a monkey which nobody has ever seen a monkey turn into a human! Never! You just traded one religion for another. You traded Paul the apostle for that Pedo Richard Dawkins! Have fun in hell buddy

I will leave it to Brian — a former Independent Fundamentalist Baptist preacher’s son — to answer Steve’s comment:

I read Steve P’s post sentence by sentence and tried to find even one sentence that approaches an accurate statement. I was unable to see even one in the lot. Accuracy/truth seems very unimportant to Steve P. Is this true belief in God, this parrot-dull squawking? (with apologies to parrots, who at least make their dull repetitions entertaining!)

Some day, perhaps, Evangelicals will realize that threatening me with their God’s judgment and Hell has no effect on me. The only God I fear is Polly and the only Hell I know is Trump’s America.

An Atheist Thanksgiving

atheist thanksgiving

Guest post by MJ Lisbeth

This Thanksgiving, I will not be in any situation in which I will have to pray — or, at least, mouth words that sound sufficiently like prayers to please the people around me. The people with whom I will share dinner are not all atheists, but even the ones who still believe do not expect public expressions of faith from me, or anyone else.

I am thankful for that. I am thankful that the people with whom I will spend this holiday are in my life.

But I am also thankful that I don’t have to thank God for them. Instead, I can truly feel gratitude to them for being loving and kind people. Even if they give credit to the God they believe in, I am thankful that they share what is best about themselves — their pure and simple humanity — with me.

I will be thankful for the food we will share. Knowing the people who are cooking it, I am sure it will be good. It is a gift of their love and munificence; I am grateful that people can choose to share as they do.

I am most grateful, though, for what will make this year’s celebration truly special for me: During the past year, I’ve begun to move forward from the sexual abuse I suffered from a priest half a century ago. The essays I’ve written about it have, of course, been part of that process.

I am grateful to and for Bruce for publishing them. I am also grateful for the supportive, encouraging comments some of his readers left in response to my writings.

I am thankful that I don’t have to thank God for any of that. Why would I thank such a God for abating my suffering — after letting someone inflict it on me and letting that person go scot-free?

For that matter, why should any victim — whether of sexual abuse, war, poverty or other kinds of violence — thank God if and when things get better? Would we thank someone for putting out a fire after setting it?

I am so grateful to know that I don’t have to be thankful such things, for such people.

And I am thankful that I have met people who are better — than the priest, than those who inflict cruelty and destruction, than God.

All of the gratitude I will express will go to the ones who will share their holiday feast with me; and to the ones who helped me to get to where I am now, and who are helping me to understand where and how I might go next.

God is not among them.  I am grateful for that.