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Tag: Evangelicalism

My Response to Larry Dixon’s Starbucks Story

starbucks

Larry Dixon, an Evangelical preacher and professor, mentioned me again in a recent post on his blog. I am starting to think that Larry wants to have a bromance with me. Sorry Larry, I’m married, hopelessly heterosexual, and I definitely don’t socialize with people who see me as a target for evangelization. I am quite content with being an apostate reprobate who is headed to a mythical Lake of Fire. Now, if you want to join me and Christopher Hitchens in Hell, then maybe, just maybe, we can be friends.

Dixon recently wrote a post titled, What if this Happened in Starbucks? Evidently, Dixon was deep in sleep one night and had what can only described as an Evangelical wet dream. Much like the Bible, what follows is not a true story. I’ll let Larry explain:

So this morning (Sunday morning), I went to Starbucks to get coffee for my wife. The church we attend has a break between services, so I went to get her coffee and a multi-grain bagel.

The place was packed. The six or so Starbucks’ employees that were working behind the counter were swamped. One customer was upset because he was still waiting for his cheese danish. Most of the chairs and tables were taken. People were meeting with friends; laptops were everywhere

Before I placed my order, something came over me. I felt a profound burden to speak to the whole room:

“Hey! Forgive me for interrupting you folks, but I’ve got a critical question to ask you. Are you ready?”

People looked nervous. Nobody speaks to the whole group gathered in a Starbucks! Who was this kook?, they probably thought to themselves. Some of the men looked like they were examining me for a hidden weapon of some kind.

“Why aren’t you people in church?! There are a lot of good churches within a couple of miles of here. Has Starbucks become your church?”

Out of the corner of my eye I noticed that one of the baristas was on the phone, probably calling the police. I knew my opportunity would soon be over.

“Folks, I’m not trying to be offensive, But shouldn’t all of you be in a church of some kind, worshiping the Lord Jesus for all He’s done for you? He died for your sins. As the Creator, He’s the One who gives you the next lungful of air that you breathe. Unless you’re on a break from your church like me, what are you doing here?!”

As I looked over this group of about thirty people, there were a few whose faces looked very angry. I had disturbed their Sunday morning quiet time at Starbucks. One or two looked, well, almost remorseful. Maybe they had given up on the church a long time ago, but the truth of Jesus’ giving His life for them seemed to rush back to their minds. The rest, to be honest, were each dialing 9-1-1.

Then I saw the flashing lights outside. As the police officer came in and gently led me to his patrol car, I thought, “Wait! I forgot to get the coffee and bagel for my wife!”

I can imagine Dixon awaking with quite a chubby after this dream. No Jesus viagra needed. Larry was standing at attention, proud of his boldness for the King of Kings, Lord of Lords, the Savior of his non-existent soul.

Dixon concluded his post with this:

Friends: Just so you know, this did not happen. But I thought about it. And I know my friend Bruce (a former preacher-turned-atheist) who sometimes reads my blog would say, “Why in the world did you think you had the right to interrupt those people with your silly message? They didn’t ask you, did they?!”

And he would be right. No one asked me to break into their peaceful moment at Starbucks with the gospel. But what if I did?

Dixon is right when he says I would likely have asked him why he thought he had to the “right” to interrupt people with his condemnations. And he WAS condemning them for NOT being in church. Quite John the Baptist of him. It seems strange to this unwashed, uncircumcised Philistine that Dixon dreams about going into places of business and condemning people he doesn’t know. Maybe the people at Starbucks were Observant Jews, Catholics, Seventh Day Adventists, Seventh Day Baptists, or even garden variety Evangelicals who attend houses of worship on Saturday. Dixon judges the patrons at Starbucks without having sufficient evidence to do so.

People have a right to shop, eat, walk, and play in peace. Unfortunately, Evangelical zealots believe their right to evangelize supersedes your right to peace, quiet, and a nut-free life. If Larry actually went into a Starbucks and fulfilled in real life his dream, he would be breaking the law. You see, the U.S. Constitution guarantees Dixon’s right to evangelize in public spaces, but not in private parks, institutions, malls, and businesses. Dixon, by breaking the law also breaks the law of God. Romans 13:1 states: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Dixon could legally stand in front of Starbucks and preach, hand out tracts, and condemn people for not being in church or being gay to his heart’s content. Unlike Dixon, I actually took the gospel to the streets for a number of years. I publicly preached on street corners throughout southeast Ohio, and in Columbus, Washington D.C. and New Orleans. I handed out thousands of tracts and witnessed one-on-one to countless people. But what I didn’t do is invade people’s private space, nor did I tell them that I wanted to be fake friends with them. I was certainly outspoken, but I also respected the wishes and space of others. Going into a Starbucks and preaching was never on my radar. First, doing so was against the law. Second, it was rude. And third, to what end? I sure told those coffee- swilling sinners the truth, bless God. And how many of them followed after you to your house of worship? That’s a rhetorical question, by the way. The answer is NONE!

If I were still an Evangelical preacher, what would trouble me the most about Dixon’s story is the Jesus-less gospel he preached. Sure, Dixon gives passing mention to Jesus, but the thrust of his message is what? What are you guys doing here? Why aren’t you in church? Has Starbucks become your church?

Dixon is preaching a common gospel found in Evangelical circles — especially among Baptists. “Go to church and thou shalt be saved,” says this gospel. Inside the Evangelical version of the Masonic or Mormon Temple, “secrets” will be revealed. Typical Evangelical modus operandi is to get naive people in the door, lower their inhibitions with “cool” music, and then tell them just enough Jesus for them to walk the sawdust trail and get s-a-v-e-d. It’s only after people have been saved that they learn that their continued salvation and eternal happiness requires a long list of works. Chief on that list is attending church every time the doors are open. Well, that and tithing.

Perhaps Dixon is just sharing different ways to evangelize people; though I sincerely wonder how effective it is to go into Starbucks and condemn patrons for sipping on coffee instead of Jesus. My advice to Evangelical zealots is that they stop with all the magic tricks and games they use to “attract” people to the gospel. Instead, just be brutally honest. Tell people the truth about the requirements for salvation and continued membership in the Club. Let sinners know that they will be expected to devote Sundays and Wednesdays and other nights throughout the year listening to preaching, studying the Bible, and hearing boring, monotonous praise and worship music played and sung by rocker wannabees. Let them know that their family and sex life will have to align with teachings found in a Bronze Age religious text. Let them know their children will be expected to attend indoctrination classes from elementary school through college. There will be fun, food, and fellowship, but lots of Fundamentalist dogma too. Let them know that, in time, the church family will become more important than their flesh and blood family. And most of all, tell them they will be on a finance company-like contract. This contract requires them to pay ten percent of their gross income each week to the church, and several times a year they will be expected to make balloon payments called mission offerings, faith promise offerings, Lottie Moon offerings, and love offerings. And surely they should be told that sometimes God will tell their preacher to ask for additional money for buildings, trips, and anything else the preacher/church board fancies.

Imagine how few people would sign on the dotted line if the fine print was printed in an Arial font, size 24. That’s why evangelizers never tell the truth, the whole truth, and nothing but the truth when witnessing to unbelievers. Get them in church, give them enough Jesus to get saved, and let the Holy Spirit work out the details, right?

Now you know, Larry, what your friend Bruce would say. 🙂 I am always happy to answer your questions (or assertions). Be well. And get your wife her damn coffee and bagel. Your salvation in this life depends on it.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Coronavirus Pandemic: The Ministry Opportunity of This Century

ministry-opportunity-of-the-century

It seems impossible for Evangelicals to love and be kind to others without having some sort of ulterior motive for doing so. I have written about this issue here: Beware of Evangelicals Coming in the Name of Friendship and How to Turn Your Evangelical Teens into Annoying Fake Friends. Evangelicals are the equivalent of door-to-door salesmen. While they may smile and share a cup of coffee with you, their goal is to get you to buy what they are selling. You, the target, are just a means to an end. The vacuum cleaner salesman hopes you will give him your money in return for a grossly overpriced sweeper. The Jesus salesman hopes you will surrender your reason and personal autonomy in return for the forgiveness of sins and an eternal home in a celestial Heaven no one has ever seen. Worse yet, the Jesus salesman wants you to come to the home office where he learned the tricks of his trade. Doing so will require your time and money, but just remember all the perks that come with buying Jesus.

Cameron Cole, the Director of Youth Ministries at the Cathedral Church of the Advent and the founding chairman of Rooted Ministry, thinks that the current Coronavirus pandemic is ” the ministry opportunity of this century.” Cole, an Episcopalian, is surprisingly quite Evangelical theologically, and his approach towards preying on non-Christians, especially teenagers, is no different from what is found in conservative Baptist churches.

Cole writes:

Thousands of people are suffering, sick, and dying. Many people are facing financial straits and dire situations. In no way should we overlook what a catastrophe the COVID-19 pandemic constitutes for countless people around the world.

I have been in youth ministry professionally for fifteen years and another five as a volunteer before that; in other words, for this whole, young century. I want to tell everyone who ministers to young people — youth pastor and parent alike — this is the ministry opportunity of this century.

….

Biblical Christianity is the only worldview with sufficient, helpful answers to these incredibly difficult questions. Frequent will be the opportunities for kids to express doubts and to lament. Often will be the chances to offer answers or to simply lament with a child (and leave the theology for another time). Parents and youth pastors have an opportunity to enter into these hard questions with teenagers and offer hopeful truths or to just wrestle along with them.

….

Still, very few young people think they are actually ever going to die. Their mortality generally never crosses their minds. This global pandemic does cause them to consider their death and their standing before God. They may genuinely experience fear of death in these moments. Now is an opportunity to offer them the great comfort that Christ’s life, death, and resurrection means there is no fear in death for the believer.

As I said to start this article, we never want to think about the suffering and tragedy of others as an opportunity to capitalize on. What I do want to convey is that this challenging time offers a rich, unique, and temporary opportunity to minister to kids in a way that could change their lives forever.

Cole wants Christian readers to know that God has given them a golden opportunity to bushwack unsuspecting people who are sick and dying from the COVID-19 virus. People rightly fear dying from the virus — I know I do, to some degree — and Cole sees this as a vulnerability that can be exploited — in Jesus’ name, of course. You see, Cole and others like him think they KNOW what non-Christians need. Regardless of the circumstance or problem, the solution is always the same: Jesus.

Cole recognizes that his post makes him seem predatory and indifferent towards the sick and dying. Too bad he didn’t ponder that for a moment and then stop writing. But, he didn’t, there are souls that need saving, and it’s up to God’s chosen ones to harass, bug, and irritate them into saving faith.

The Coronavirus pandemic presents Christians with all sorts of opportunities to “let their little light shine” so the unsaved people of the world can see their good works and perhaps give glory to God as a result. Instead, Cole gives lip service to the plight of the sick and dying and instead focuses on rescuing people from eternal damnation.

Let me conclude this post by giving careful consideration to Cole’s last paragraph:

We never want to think about the suffering and tragedy of others as an opportunity to capitalize on. What I do want to convey is that this challenging time offers a rich, unique, and temporary opportunity to minister to kids in a way that could change their lives forever.

Cole says, ” We never want to think about the suffering and tragedy of others as an opportunity to capitalize on.” Good idea. Be better than most Evangelical Christians and just be a decent human being. If people want to know about your Jesus, salvation, or church, they will ask; but if they don’t ask, be content to let your “good works shine before men.” Cole doesn’t mention doing works of mercy for virus sufferers. He doesn’t mention any of a number of things he and other Christians could be doing for those suffering the effects of the Coronavirus, or for those in social isolation right now. Instead, his focus is on “eternal” matters. He’s more concerned with the “rich, unique, and temporary opportunity to minister to kids in a way that could change their lives forever” than he is wading in the gutter of human suffering.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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What the Coronavirus Pandemic Tells Us About the Efficacy of Prayer

coronavirus psalm 91:10

Unless you are Jeremiah Johnson living in an abandoned bus in remote Alaska without access to electricity, cellphone service, and internet access, you have likely heard that the world is being ravaged by the COVID-19 virus. Here in the Buckeye State, Ohio Republican Governor Mike DeWine banned gatherings of people — inexplicably exempting houses of worship — and ordered the shutdown of all food establishments. I suspect Governor DeWine is not yet done with attempts to mitigate the Coronavirus.

While Ohio is in the early stages of the Coronavirus outbreak, other states, cities, and countries are facing alarming increases in cases and deaths. Medical workers are overwhelmed, supplies are running low, and hospitals lack available beds and respirators to treat seriously ill patients — with and without infection from the Coronavirus. My wife was scheduled to have major bowel surgery on March 24. After talking it over with me, Polly decided to postpone her surgery until late June. Yes, that means three more months with a colostomy bag, but it beats being exposed to the virus while in a medically compromised state. I have canceled all of my doctor’s appointments, save one. Since I am on the “this shit will kill you if you catch it” list, I am homebound for the duration. Yesterday, I heard from one long-time reader of this blog who is infected with Covid-19. His mother could also be infected. Here in the United States, we are in the early stages of the spread of the virus. Things will get worse before they get better; and they WILL, in time, get better. Whether all of us come out on the other side of this medically and financially whole, or even among the living, for that matter, is unknown. All any of us can do is listen to what experts are telling us and act accordingly.

Last Friday, President Donald Trump called for a National Day of Prayer on Sunday, March 15. That day has now passed, and, as expected, millions of Christians praying to their version of the Christian God did exactly nothing. Granted, I am sure some of the faithful felt better after beseeching the big man upstairs to ameliorate those affected by the Coronavirus. I suspect that scores of Evangelicals prayed to Jesus, asking him to turn back this attempt by China and the Democrats to crash Trump’s awesome economy and run him out of office. Yet, outside of the cathartic psychological effects felt from praying, what, exactly, changed after the Nothing Fails Like Prayer National Day of Christian Piety? Nothing, absolutely nothing. “Bruce, you can’t know that,” I am sure some Evangelicals might say. “God works behind the scenes in mysterious ways!” Sorry, but this line of bullshit no longer works for me, and I suspect it no longer works for millions of other people, including many Christians. It’s time for the Evangelical God to come out of the shadows and reveal himself. It’s time for him/her/it to make an appearance at hospitals and nursing homes and do some real “saving.” And dammit, it is time for Jesus to make sure there’s toilet paper in every American home. Just remember, the family that shits together stays together.

I am not attacking individual Christians for praying. You do whatever it takes to get you through this crisis. However, don’t expect rational people who put their faith in science to give any credence to claims that your God has the power to do anything about the Coronavirus pandemic. If 2,000 years of Christian church history has taught us anything, it has taught us that when epidemics, plagues, wars, and natural disasters show their faces, the God of Christianity remains firmly ensconced in the fictional pages of the Bible. He is but a character in a movie that’s been playing on an endless loop for thousands of years. We alone remain the only hope for a better tomorrow. We alone have the opportunity, knowledge, and power to hopefully limit the consequences of the COVID-19 virus. I remain hopeful that the world is up to the task and that better days lie ahead.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Why I Kept the Church Open When I Shouldn’t Have

pile of money

Thanks to various state governors, including Mike Dewine, the Republican governor of Ohio, houses of worship are exempt from gathering bans. While thousands of thoughtful, caring churches canceled services, more than a few Evangelical churches dug in their heels and kept their doors open. Whether out of the belief that the Coronavirus pandemic is a government attempt to take away civil liberties, an attempt by Democrats to take down President Donald Trump and spoil his reelection bid, or out of some sort of loyalty to Jesus and the Bible, none of these supposed defenders of God, freedom, and coffee after church are telling the real reason for carry on as normal.

I pastored Evangelical churches for twenty-five years. I hated to cancel services for any reason. “Sundays are meant for worship, bless God, and regardless of whether there are two feet of snow on the ground, the true Christians at _____________ (fill in the blank with name of church I was pastoring) are going to gather at their appointed times. Can I get an A-MEN? AMEN!” (Though I suspect more than a few members were thinking, FUCK YOU, PREACHER!)

Of course, people who cared about their personal safety and that of their family stayed home, but I could always count on some faithful souls showing up to worship the one true God. Rarely were these services memorable. Why? Because everyone there wanted to be somewhere else, myself included. “Then why have the services?” you might be thinking. Simple. Are you ready for the answer? I am going to blow your mind with my answer. The reason I was Heaven-bent on holding services regardless of the weather was because of money. Churches require money to operate. Most Evangelical churches don’t have large sums on deposit or investment accounts. Most churches rely solely on the tithes and offerings of attendees to operate. Without weekly offerings, churches quickly get into financial trouble. Churches are, in many ways, financially no different from the families they minister to. Living from offering to offering, many churches face employees not getting paid, utilities getting shut off, and mortgage payments going unpaid when services are canceled. It is for this very earthly reason many churches refuse to shut their doors during the current pandemic. Oh, they will put a shiny, pretty coat of paint on the situation and make all sorts of excuses, but the fact remains: it’s all about money. It is ALWAYS about the money (as it is for all of us).

“Bruce, surely congregants pay extra tithes and offerings to cover the services they missed?” While that is certainly a nice sentiment, far too many church members have a “no show, no money” approach to giving. Their thinking goes something like this: “If there are no services at church, why should I pay for sermons, sacraments, music, and fellowship not received?” I could count on offerings dropping fifty percent or more on weeks when services were canceled. Such income loss often meant that I didn’t get paid. Better to keep the lights on and propane in the tank than Pastor Bruce get paid. I know, what a guy, right? In retrospect, such thinking was stupid. It unfairly made me bear all the burden for decreased income. Instead of being honest with the churches I pastored about this, I, instead, bullied them into being present and accounted for on Sundays when ninety-nine percent of county churches were closed.

The good news is that by the time I started Our Father’s House in West Unity, Ohio in 1997, I had things figured out. Well, I had the offering issue figured out, anyway. I was no longer going to carry the load when church services were canceled and income was lost. I was first in line when it came to getting paid. I spent way too many years being the last person in line; often finding out that all that was left was a few widow’s mites, food stamps (yes, I preached that poor people should tithe their food stamps), and a cold half-eaten Big Mac.

While I certainly understand the financial pressures pastors and church leaders face when church doors are closed, they have a moral and ethical responsibility to act in the best interest of not only their congregants but the unsaved world they say they love and are trying to reach with the gospel of Christ. Want to model love, mercy, and responsibility, preacher? Shut the damn doors of your church until local, state, and federal officials say it is okay for people to safely gather in groups again. People will remember the pastors and churches who didn’t care about the health and welfare of others. They will also remember who put their lives before theology, politics, and money. How you respond during this crisis says a lot about you as a person, preacher and the church you pastor. Your “testimony” is speaking loud and clear.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: There is No Such Thing as a Virus

tinfoil hat

Anytime there is an international event that effects millions of people, like this Coronavirus virus, I like to post comments about it. With all this talk about the Coronavirus here is something we should keep in mind and pray, using the words of Psalm 91.

Assuming you have read chapter 91 of Psalms, I hope you see how this relates to today and what the world is going through. You should have hope and assurance that all will be safe for Christians. This does not mean we will not go through trying times, but we have the promise and reward for all who believe in Christ.

In another light on this Coronavirus virus, here is something to think about. This is just my thoughts but I would not be surprised if the following is true – that we are being lied to about Coronavirus in a bigger way.

Let’s start off by what we can all agree on – that is:

  • the government lies to us
  • the media lies to us
  • the pharmaceutical companies lie to us
  • there are false flag events
  • there are events that do happen but the narrative is completely different

What I’m saying is, that with the above in mind, I would not be surprised that we are being lied to about the Coronavirus. I don’t mean just what the Communist Chinese tell its people – that is a given, but something more.

….

This is not like the Black Plague that really killed millions of people but something that gives flu like symptoms and it seems like the only people who are actually dying are those who are already sick; already have a weakened immune system. Not the others.

You might think why this would be done, why the lies. Well, this will take another article to write about but I’m sure that if you give it some thought, you can connect the dots.

— Christian Flat Earth Ministry, A Prayer For Coronavirus Outbreak, March 8, 2020

On another blog, this same author wrote:

“The electron microscope is capable of revealing details as much as 1000 times smaller than visible in light microscopes because the wavelengths of electrons are much shorter than those of light. Transmission electron microscopes make it possible to explore cell structures and large protein molecules. Because beams of electrons pass through thin samples, cells and tissues MUST BE CUT INTO THIN SLICES BEFORE THEY CAN BE EXAMINED UNDER THE MICROSCOPE. With scanning electron microscopes, a pencil like beam of electrons is scanned over the surface of a specimen. For images, specimens do not have to be cut into thin slices to be visualized. The scanning electron microscope produces scanning three-dimensional images of cells. Because electrons are easily scattered by molecules in the air, samples examined in both types of electron microscopes must be placed in a vacuum in order to be studied. As a result, researchers chemically preserve their samples first and than remove all the water before placing them in the microscope. THIS MEANS THAT ELECTRON MICROSOPY CAN BE USED TO VISUALIZE ONLY NON-LIVING PRESERVED CELLS AND TISSUES.”

One doesn’t have to be a scientist or doctor to understand the way an electron microscope works. Any intelligent 10 year old can understand the words, THIS MEANS THAT ELECTRON MICROSCOPE CAN BE USED TO VISUALIZE ONLY NON-LIVING PRESERVED CELLS AND TISSUES.”

No one has EVER seen a live virus or antibody, because they don’t exist. It is all a scam promoted by Thomas Rivers, M.D. in 1927. The word virus is from the Latin and means poison. Here is the evidence of what the virus really is and where it comes from. The virus that was promoted as the cause of polio and other diseases was just the poison or infection taken from a person or animal with a disease. The poison or infection was not the cause of itself –it was the result of disease and therefore cannot be a prevention or cure of a disease.

— Alternative Health Advice, No One Has Seen A Living Virus, March 15, 2020

Quote of the Day: Judge James Dannenberg Calls Out Chief Justice John Roberts

Dear Chief Justice Roberts:

I hereby resign my membership in the Supreme Court Bar.

This was not an easy decision. I have been a member of the Supreme Court Bar since 1972, far longer than you have, and appeared before the Court, both in person and on briefs, on several occasions as Deputy and First Deputy Attorney General of Hawaii before being appointed as a Hawaii District Court judge in 1986. I have a high regard for the work of the Federal Judiciary and taught the Federal Courts course at the University of Hawaii Richardson School of Law for a decade in the 1980s and 1990s. This due regard spanned the tenures of Chief Justices Warren, Burger, and Rehnquist before your appointment and confirmation in 2005. I have not always agreed with the Court’s decisions, but until recently I have generally seen them as products of mainstream legal reasoning, whether liberal or conservative. The legal conservatism I have respected– that of, for example, Justice Lewis Powell, Alexander Bickel or Paul Bator– at a minimum enshrined the idea of stare decisis and eschewed the idea of radical change in legal doctrine for political ends.

I can no longer say that with any confidence. You are doing far more— and far worse– than “calling balls and strikes.” You are allowing the Court to become an “errand boy” for an administration that has little respect for the rule of law.

The Court, under your leadership and with your votes, has wantonly flouted established precedent. Your “conservative” majority has cynically undermined basic freedoms by hypocritically weaponizing others. The ideas of free speech and religious liberty have been transmogrified to allow officially sanctioned bigotry and discrimination, as well as to elevate the grossest forms of political bribery beyond the ability of the federal government or states to rationally regulate it. More than a score of decisions during your tenure have overturned established precedents—some more than forty years old– and you voted with the majority in most. There is nothing “conservative” about this trend. This is radical “legal activism” at its worst.

Without trying to write a law review article, I believe that the Court majority, under your leadership, has become little more than a result-oriented extension of the right wing of the Republican Party, as vetted by the Federalist Society. Yes, politics has always been a factor in the Court’s history, but not to today’s extent. Even routine rules of statutory construction get subverted or ignored to achieve transparently political goals. The rationales of “textualism” and “originalism” are mere fig leaves masking right wing political goals; sheer casuistry.

Your public pronouncements suggest that you seem concerned about the legitimacy of the Court in today’s polarized environment. We all should be. Yet your actions, despite a few bromides about objectivity, say otherwise.

It is clear to me that your Court is willfully hurtling back to the cruel days of Lochner and even Plessy. The only constitutional freedoms ultimately recognized may soon be limited to those useful to wealthy, Republican, White, straight, Christian, and armed males— and the corporations they control. This is wrong. Period. This is not America.

I predict that your legacy will ultimately be as diminished as that of Chief Justice Melville Fuller, who presided over both Plessy and Lochner. It still could become that of his revered fellow Justice John Harlan the elder, an honest conservative, but I doubt that it will. Feel free to prove me wrong.

The Supreme Court of the United States is respected when it wields authority and not mere power. As has often been said, you are infallible because you are final, but not the other way around.

I no longer have respect for you or your majority, and I have little hope for change. I can’t vote you out of office because you have life tenure, but I can withdraw whatever insignificant support my Bar membership might seem to provide.

Please remove my name from the rolls.

With deepest regret,

James Dannenberg

Former Judge Resigns From the Supreme Court Bar, March 14, 2020

Christians Say the Darnedest Things: Human Sin Hardwired into Human DNA

Sin gene discovered by world renowned atheist geneticist
Bruce Gerencser ?

The Bible talks about our “sinful nature,” “the flesh,” and “carnal man” all of which refer to an attribute found in all humans: a propensity to sin. So the question is: Is this propensity to sin in our DNA? The answer is yes, sin nature is hardwired in us and in our DNA. We are not forced to sin, but we have the tendency to sin. This is not a God given tendency, but rather a result of Adam eating the forbidden fruit in the Garden of Eden some 6000 years ago.

….

After God finished the creation, He proclaimed that the entire creation was “very good,” and this included man’s hardwired memory, or basic human instincts. Then came the serpent who injected something (the first GMO – genetically modified organism) into man using the forbidden fruit; this fruit changed man’s DNA, man now had the “sinful nature;” he was “carnal” and driven by his “flesh.” We know that it happened quickly because Adam and Eve, immediately after committing the original sin, hid from God; they were afraid of Him and ashamed of their nakedness (Genesis 3: 9-11). This fear and shame could not have been learned in that no events occurred that would have caused them to “learn” to fear God or be ashamed.

….

Once the sin nature is understood, it becomes evident why it is so important for parents to teach their children right from wrong. It is the “learned” portion of the brain that can combat the hardwired sin nature.

However, the only permanent solution for dealing with the sin nature is to get rid of it; and, we have the hope that someday, soon, our sin nature will be removed; and, it will; the trumpets will blow, the dead in Christ will meet us in the air and we will be changed: our sin nature will be gone; we will get our good, pure, original DNA and we will be free. We will be redeemed.

Genesis and Genetics, November 2, 2013

Dear Governor DeWine, Why are Churches Exempt from the Group Gathering Ban?

Sign on our Front Door

Ohio Governor Mike DeWine issued an order closing schools and banning community and social gatherings of more than 100 people in a single room. Exempt from this order are houses of worship. Why should churches be exempt? Are church members and clerics less likely to contract or pass on the coronavirus? Why should churches be permitted to play by a different set of rules? Evidently, worshipping the sacrosanct First Amendment trumps the physical welfare of all Ohioans. Perhaps Governor DeWine has read the story out of South Korea; the one showing that the members of the Shincheonji Church of Jesus are responsible for 60 percent of South Korea’s coronavirus infections? Churches can easily become hotbeds for infections. 

Surely, Governor DeWine doesn’t think that churches will do the right thing and cancel their programs and services for the next three or four weeks. If so, the Governor might want to pay attention to social media, especially the accounts of Ohio Evangelicals and Trump supporters. I have read scores of social media posts that say the COVID-19 pandemic is a hoax; one meant to take down King Trump and his administration. Others suggest that God is sovereign and in control, and Christians need not worry about catching the virus. Never mind the fact that most churches, especially in rural northwest Ohio, have an inordinate number of members who are over the age of 60 and in poor health. Should it really be left to Jesus or the power of prayer to “protect” these people from infection and possible death? I think not. As Vice President Mike Pence quickly learned, prayer is no match for COVID-19.

Some local Evangelicals decided to show they flunked fourth-grade math. According to recently published statistics — and I know the stats on the virus are fluid right now — .1 percent of people die from the flu and 1.0 percent of people die from the coronavirus. How DARE news agencies print hysterical headlines saying that coronavirus is ten times more lethal than the flu, one local genius opined! Well, dumbass, do the math! And even worse, for people who are over sixty and have health problems, the death rate is 8-10 percent. As the sign and the top of this post shows, my wife and I are taking this pandemic seriously. Not panicking, but certainly doing all we can do keep ourselves out of harm’s way. Churches and their leaders must not be given the option of staying open or closing. If all Ohio schools, colleges, and athletic events are closed for the next three weeks, churches should be required to do the same. I would like to think that churches would act responsibly, but when a large segment of our population thinks that “prayer” can cure the virus, we can’t expect them to do the right thing. Irrationality always wins over civic and personal responsibility. This is not about atheism vs. religion. The issue is one of moral and civic responsibility. You know, loving your neighbor as yourself. Do the right thing, pastors, and tell your congregants to stay home until Ohio health officials give the all clear.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Quote of the Day: The Futility of Religion in the Midst of a Pandemic

Cartoon by Lalo Alcaraz

Wash your hands or say a prayer? Social distancing or Sunday mass? Cancel public events or give out coronavirus communion wafers to the credulous?

Many believers face these choices as the coronavirus spreads. There is no religious response to the pandemic, unless we count abandoning religious rules in favor of science and medicine. Faced with these choices, most people accept that religion is pointless, at best, and harmful, at worst. Most are making decisions that appear to be motivated by science and medicine, not scripture and sacred doctrine. 

And this is different. 

Think about American responses to mass shootings or drought or oil spills or wildfires. Thoughts and prayers. Prayer vigils. More god. As horrific as some of these tragedies are, our response to preventing repeats, especially for mass shootings, is little different than the immediate response: Get on your knees and pray.

….

We’re not in the aftermath of a catastrophe or thinking about the best way to prevent some hypothetical tragedy — we are in the middle of an outbreak, a pandemic. In the wake of tragedy, we at FFRF often get complaints about government officials using government power to push people to religion or prayer. This may simply be a misguided attempt to assuage societal sorrow or it may be a deliberate attempt to prey on the unfortunate. Both are plausible, neither is permissible. But what is interesting is that, so far, we are not seeing that as a response to the ongoing coronavirus outbreak. In fact, while FFRF reliably gets state-church complaints after a front-page tragedy, we’ve had none about responses to the coronavirus. 

So far, we’ve had no reports of teachers telling kids “this is in God’s hands” or that the virus “is God’s wrath” (which some clergy are now preaching). So far, we’ve had no complaints about coaches or principals telling students to pray to end the outbreak. Not even local government officials touting the efficacy of thoughts and prayers as a response, at least not yet.

….

In perhaps the most telling response, even churches are getting in on the science. Catholic churches are draining holy water and shuttering after infected priests passed out slices of their savior’s flesh. Catholic schools are closing. Not just mainline churches but fringe churches are also shutting down. Even — and this is the most telling of all and a glorious admission —  faith-healing congregations are halting programming. Just three months ago, Bethel Church in Northern California promised to raise 2-year-old Olive from the dead. Now, it’s refusing to visit hospitals to pray for and prey on the sick.

There are, of course, exceptions to the general observation that people are abandoning harmful and ineffective religious regulations in favor of science and medicine. But the clingers seem to be at the higher, more removed, and dare we say, privileged, levels. The Christian Nationalist Trump administration and its political appointees have bungled the response, suffocated information that might reflect poorly on the White House, and have sought to tout their religion and prayers. But they appear to be the exception to the rule. Vice President Mike Pence is all about the prayer, as we documented last week. As is the pope, who has encouraged priests to visit those infected with the coronavirus and give them communion. Francis won’t be putting his fingers in mouths laden with coronavirus, his lackeys will, and then they’ll move on to another mouth and another. This, in the country with one of the worst outbreaks. Then there’s Joel Osteen, the greedy and shortsighted megapreacher who can’t go two or three weeks without passing the collection plate, even to save the lives of a few of his sheep. 

One wannabe Osteen, a right-wing preacher named Jonathan Shuttlesworth, posted a video in which he said churches that heed medical guidance and close are “sissies” and “pansies,” with “no balls” who “got neutered somewhere along the line.” 

But in between his sips of Acqua Panna, this Patagonia-clad preacher stumbled on the truth when he asked of the basins bereft of holy water: “How holy is the water then? That should be a sign to you that your whole religion’s a fraud. Any faith that doesn’t work in real life is a fake faith. Totally fake.” Even without this refreshing admission, Osteen, Trump, Pence and the pope were already proving the point: Religion has nothing to offer in the face of a pandemic. Instead, we must rely on science and medicine. Wash your hands, work from home, avoid travel and large crowds, don’t hoard supplies: Flatten the curve.

Andrew Seidel, Attorney for the Freedom From Religion Foundation, March 12, 2020

Black Collar Crime: Convicted Sex Offender Darrell Gilyard Pastoring Evangelical Church

darrell gilyard

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2009, Evangelical pastor Darrell Gilyard admitted sexually molesting two children and was sentenced to three years in prison. After his release from prison, Gilyard became the pastor of Christ Missionary Tabernacle Baptist Church in Jacksonville, Florida. Christ Missionary, at the time, was affiliated with the Southern Baptist Convention. While I was unable to find out how long Gilyard pastored Christ Missionary, news reports today say the registered sex offender is now the pastor of Mount Ararat Baptist Church in Jacksonville. Shockingly, because Gilyard is not on probation, he is free to work wherever he wants, including churches filled with potential victims.

News 4-Jax reports:

A man who once served time in prison for sex crimes has become the new pastor of Mount Ararat Baptist Church in Jacksonville, and some said they’re concerned that he’s leading the congregation.

The Rev. Darrell Gilyard admitted to molesting two girls and was sentenced to three years in prison in 2009 followed by probation. He’s currently a registered sex offender in the state of Florida.

When he left prison in 2012, Gilyard first began preaching at Christ Missionary Tabernacle Baptist Church, which also made some upset.

After Gilyard became the new lead pastor at Mount Ararat Baptist Church, some people posted their concerns on the church’s Facebook page.

Tiffany Thigpen Kilgannon, who said she was a victim, wrote in short:

…God doesn’t need predators in the pulpit, no matter how great a speaker or the truth of God’s word being spoken…”

She continued, “…Please keep your young girls and ladies safe. It is a painful thing to recover from, give them the gift of safety…”

News4Jax visited Mount Ararat to talk with Rev. Gilyard. A staff member said, “No comment.”

James Andrews, a long time supporter of Gilyard, said he prayed about it, and he trusts the good pastor. When asked if he trusted Gilyard around children, Andrews said, “Yes I would. I wouldn’t have any problems at all trusting Pastor Gilyard around children.”

Gilyard was accused of molesting other children, but he was never arrested.

For the life of me, I cannot understand how men such as James Andrews and the leaders of the two church Gilyard has pastored since his conviction can turn a blind eye to his crimes. Plenty of prospective pastors available, yet the best you could find is a convicted felon and a registered sex offender?

Bruce Gerencser