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Questions: What do Evangelicals Consider “Moral Failing?”

i have a question

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Darcy asked:

I was just reading something about drug addiction being a medical problem, not a morality problem. Then I realized poverty is also often seen as a moral failing. (Which means a failure to be a True Christian®). Are any other problems often seen as a moral failing, as in NOT True Christian®? Mental illness, physical illness, birth defects (used to be seen as a mark of the devil because of immoral parents), being a survivor of abuse, being LGBTQ, not finding your usual parking space, etc.?

Evangelicals believe the Bible is the inspired, inerrant, infallible Word of God. Sin is transgression of the Law of God (as found within the pages of the Bible). Thus, you would think that Evangelicals would be diligent in keeping the more than 700 laws, commands, precepts, and teachings found in the Old and New Testaments. If the Bible is what Evangelicals say it is, wouldn’t it stand to reason that these followers of Jesus would commit themselves to studying, understanding, and practicing ALL that the Bible teaches — even the hard things? Yet, we know that Evangelicals don’t live differently from the unwashed, uncircumcised Philistines of the world. Outside of what they do with their time on Sunday mornings, there’s little difference between saints and sinners.

Every Evangelical is what I call a Buffet Christian®. Evangelicals, clean plate in hand, walk down the Bible buffet line, picking and choosing what to believe and practice, ignoring the rest. No one obeys all the teachings of the Bible. I don’t know of one Christian who even believes and practices the red words in the Bible (words attributed to Jesus) or Jesus’ most famous sermon, the Sermon on the Mount. Years ago, I told the church I was pastoring, that Christianity would be better served if Christians shut their mouths and spent the next five years putting the Sermon on the Mount into practice. Of course, neither I nor the people I pastored listened to what I was saying. We had a culture war to fight. Jesus would just have to wait until we conquered the United States for God.

One peculiarity found in some Evangelical churches — especially Holiness and Independent Fundamentalist Baptist (IFB) congregations — is the notion of “church standards.” Church standards consist of a written (sometimes unwritten) list of things church members are expected to believe and practice. After I left the ministry in 2005, our family looked for a church to attend. We found a dying Bible church in Butler, Indiana we thought we would be a good fit for us. The pastor, Jim Glasscock, was a wonderful man, as was his wife. When I inquired about joining, Jim was excited. However, his excitement quickly turned to disappointment. You see, the church had certain standards for members, one of which was holding to dispensational theology and pretribulational, premillennial eschatology. I was a non-dispensational amillennialist. This meant that we could NOT join the church.  Crazy, right?

IFB churches, in particular, are known for having church standards. Some churches require new members to agree to their church’s standards. Often, new congregants are required to sign their names, saying they have read the standards and agree to abide by them. Other churches only do this for members who are in leadership capacities. Back in the late 1970s, we attended the Newark Baptist Temple for a short time. Polly’s uncle, the late Jim Dennis, was the pastor. Polly’s father was the assistant pastor. Annually, members in leadership positions were required to sign on the dotted line affirming submission to the church’s standards. I refused to sign the form, causing quite a problem. I continued to teach Sunday school and drive a bus, but my refusal to submit caused a rift between Pastor Dennis and me.

One afternoon, I stopped by the Baptist Temple to pick Polly up from work. She was a teacher at the church’s school. At the time, I was a general manager for Arthur Treacher’s in Reynoldsburg. It was my day off, and a fellow manager and I got together to play some pick-up basketball. Afterward, wearing sweaty gym shorts and a t-shirt, I stopped at the church to pick up Polly. I knew my dress was a violation of the church’s standards, but, hey, I was just running in and running out, no big deal. Or so I thought. Unfortunately, Pastor Dennis saw me and lit into me like he would someone who was standing there stark naked. He took us to his office and dressed us up one side and down the other. Ever the rebel, I didn’t take his abuse lying down. Pastor Dennis’ behavior turned my rift with him into a chasm — one that neither of us ever totally resolved after that.

Another church that comes to mind is Maranatha Bible Church in Glenford, Ohio. One evening, the church’s pastor, Bob Shaw, stopped by a congregant’s home unannounced. Imagine his surprise when the door was opened by a female Sunday school teacher wearing pants! His outrage over her “sin” caused a huge blow-up, leading to the family leaving the church. Of course, at the time, I had a similar belief about women wearing pants. One woman in the church I pastored refused to stop wearing pants. I went over to her home to talk to her about her lack of submission to the church’s standards (Greek for submissions to my personal beliefs and preferences). She was, of course, wearing pants. As we sat there talking, her husband pointed to his wife and said, “do you really believe ________ wearing pants is a sin?” He was sure that, when pressed, I would back down, but I didn’t. It was the 1980s, and I really did believe that women shouldn’t wear pants. (My wife, Polly, wore a pair of pants for the first time in 2004, at the age of forty-six.)  I told him, “yes, your wife is sinning wearing pants!” Our conversations ended on a cordial note, but this family never darkened the doors of the church again. A few years ago, I apologized to the wife for being such an ass. She graciously accepted my apology (though she, to this day, can’t wrap her mind around the fact that I am an atheist).

I have said all this to point out that when it comes to defining “moral failure” (sin), Evangelicals are all over the place. What is considered a moral failing differs from church to church, pastor to pastor, and member to member. Every Evangelical has a list — written or unwritten — of beliefs and practices by which he or she determines what is or isn’t moral. Take receiving government assistance. I never had a problem with congregants receiving government help. Hell, the Gerencser family wouldn’t have survived the 1980s without the Federal government and the State of Ohio lending them a BIG helping hand. We didn’t have medical insurance for 16 years. Five of our six children were birthed thanks to evil Medicaid. That said, I knew pastors who opposed all forms of government assistance. No matter how dire the circumstances, congregants were expected to pray, seek God’s help, and do everything they could do to change their circumstances.

Some churches have strict qualifications for who may or may not be a pastor. Such churches use 1 Timothy 3 as a list of absolute qualities for a pastor. I saw one standard, ruling your own children well, used to boot several men out of the ministry; not due to anything they had done, but because a grown child was out in the “world” sinning against God. Never mind the fact that I don’t know one pastor — including myself at the time — that measured up to the qualifications found in 1 Timothy 3:1-7:

This is a true saying, if a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

The same goes for the “fruit of the Spirit.” According to Evangelicals, True Christians® are indwelt by the Holy Ghost. In other words, God lives inside every believer, acting as their teacher, guide, and conscience. Galatians 5:22,23 says:

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

Tell me, do you know one Christian who meets this standard? Note, verse 22 says, the fruit of the Spirit IS (present tense), and not some sort of objective for Evangelicals to aspire for. Much like the standard for pastors, Evangelicals are expected to show in their lives “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.” Know any believers who meet this standard? Of course not. Jesus told his disciples, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” How is that working out for God’s chosen ones? (That’s a rhetorical question, by the way.)

Evangelicals do have lists of beliefs and behaviors they consider “moral failings” However, these lists are dependent on personal interpretation of the Bible, whim, tribal influence, cultural influence, and personal experience. There’s no such thing as an infallible, inviolable, authoritative standard — despite Evangelicals suggesting otherwise. One need only watch current internecine wars being fought among Evangelicals over female preachers, LGBTQ church members, same-sex marriage, and a host of other social hot-button issues. In 1 Corinthians 2, Paul writes about Christians having the Holy Spirit as their teacher. Unlike “the natural man [who] receiveth not the things of the Spirit of God, followers of Jesus have “the mind of Christ.” Tell me, in a nation where most people profess to be Christians, where are the people who “have the mind of Christ?” Where are the people who think and act like Jesus?

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Quote of the Day: The Limits of Religious Freedom

torah bontrager

Freedom of religion and freedom of speech allow people to believe and say what they want in this country. But I know from firsthand experience that religiously driven myths reinforced by leaders can harm children’s lives and thwart their potential.

Like many Christian children, my Amish upbringing instilled in me the belief that Jesus’ return would be preceded by devastating conditions including floods, earthquakes, droughts, tornadoes, crop failures and fires — basically all the things climate change is unleashing. With no adequate education to temper these beliefs, fear of the coming apocalypse traumatized me. Had I stayed in the religion, recent weather patterns would no doubt have had me praying doubly hard.
When I escaped my community in Michigan in the middle of the night at age 15, I arrived in mainstream society laden with fears that had been reinforced through a limited Amish education that ended at the eighth grade. I’d acquired little secular knowledge thanks to a 1972 U.S. Supreme Court case Wisconsin vs. Yoder, which found that Wisconsin’s compulsory school attendance law was unconstitutional because it violated Amish parents’ rights to exercise their religion. As a result, I had no knowledge of science, sex education, or any subject contrary to Amish religious views. Had I not escaped, the Supreme Court ruling would have sealed my fate: becoming an ignorant Amish housewife.

My hunger for empirical answers to allay my fear of hell drove me to earn a high school equivalency diploma and eventually apply to America’s top schools. Upon entering Columbia University, I was shocked to learn that many of my professors weren’t aware that the highest court in the country had set a precedent in favor of extremist religion over my basic rights. Over and over, I’ve seen how the system regularly protects religious sects as they harm children –– from a failure to educate them to a failure to physically protect them.

For example, in New York City, Mayor de Blasio has failed forcefully to stand up to ultra-Orthodox yeshivas to ensure that these schools provide Hasidic children with a state-mandated secular education. Most recently, 30 members of the New York City Council signed a letter spearheaded by Council Members Chaim Deutsch and Kalman Yeger in opposition to regulations proposed by the New York State Education Department to provide the bare minimum general education to which they are entitled under state law.

And last month, the U.S. 6th Circuit Court of Appeals denied a motion by congressional leaders to defend the constitutionality of a ban on female genital mutilation after a doctor from a Muslim community was charged with cutting the clitoral hoods of nine 7-year-old girls who cried and bled as a woman restrained them.

Whether fundamentalist Islam, ultra-Orthodox Jewish, Amish, or any other religion, all insular religious communities use a range of tactics to exert power and control over their members, starting at birth. Many of those tactics are steeped in utter fictions that serve to keep children from fulfilling their potential.

….

Yes, religious leaders can say what they want. But society must help minimize the harm. While [Robert] Jeffress has the right to make outlandish claims about [global climate change] rainbows, children should have the right to a federally-mandated adequate education that would give them the tools to assess the veracity of those claims.

Torah Bontrager, New York Daily News, The Limits of Religious Freedom: America Must Come to Grips with When Faith Groups Limit Personal Liberty, October 22, 2019

Books by Torah Bontrager

An Amish Girl in Manhattan

Christians Say the Darnedest Things: How to Avoid Getting Abused by Your Husband

A wife has a much greater chance of being abused if she is quarrelsome, contentious, & abusive towards her husband rather than if she is kind, loving, & submissive. God’s ways are for our good, NOT for our harm.

Lori Alexander, Twitter, October 21, 2019

In other words, ladies, if your (Christian) husband beats the shit out of you, it is likely your fault. All you need to do is be kind, loving, and submissive, and your husband will not beat you.  Why, if wives would just stop being quarrelsome, contentious, and abusive towards their husbands, peace would reign supreme. Talking about blaming the victim. Just when I think Alexander can’t say anything worse, she sends out a Trump-like tweet or blog post.

Quote of the Day: Do Born-Again Christians Have a Moral Conscience?

john stoehr

I am going to say something that I have never before said in public. I have professed my faith in Jesus Christ as my personal Lord and Savior.

More than once, actually.

I don’t remember how many times. Maybe half a dozen? I do remember each time had the same empirical result, which is to say no empirical result. I was the same after as I was before. I knew nothing had changed because my Christian upbringing taught the importance of the truth. What I didn’t know then, and what seems obvious now, is that the truth isn’t The Truth.

Years later my dad asked if I was saved. It was important to him. I said yes, and I felt like a liar. Then I realized there’s no way he could prove I wasn’t. Faith, after all, isn’t falsifiable. Telling him I was “saved” had the same small-T truth to it as saying I accepted Jesus, which is to say, no truth at all. Saying the words of the profession of faith in Christ did not actuate my inner moral conscience anymore than saying abracadabra.

To born-again Christians, the event I describe here, in which you profess your faith in God who gave His only Begotten Son to be sacrificed on the Cross of Calvary so that Man might be forgiven his Sins, is seminal. The revelation of God’s Power and Glory is supposed to be a turning point one reflects on in old age in search of wisdom to pass on to youngsters embarking on their own walk with the Lord. It is the implicit or explicit lesson to every Sunday school class, every Bible story, and every sermon. Everything about born-again Christianity is bent toward the goal of your being born again. The only thing missing is how to be a good person.

For me to say that the words of profession of my faith in Jesus did not actuate my moral conscience any more than saying abracadabra did isn’t merely offensive to born-again Christians. It’s also confounding. I mean, the point of being born again is to avoid burning for an eternity in a Lake of Fire. What’s morality got to do with that? (The people I’m describing, by the way, are all white. I have no unique insight into African-American evangelical religion or culture.)

….

I’m no historian but it seems to me, as someone who has strayed (badly but gladly) from my born-again Christian beginnings, that many of today’s believers have turned the Reformation on its head in a way. Whole lifetimes can pass by without having to think seriously about what a good person is or how to put virtue into action—why, when, and how. And such apathy is made possible by the deep-seated belief that morality is the same as obedience to authority, especially obedience to God the Father. In other words, I am good because people in authority tell me I am good for obeying their authority. Take the believer out of the shadow of authority, however, and what do you have? A person who’s never developed a moral core. An empty vessel, sadly. Donald Trump and his white evangelical supporters have more in common than most people think. (Caveat: I developed a moral core, but it wasn’t easy on my own. Others often do the same.)

John Stoehr, Rewire.News, Are White Evangelicals as Concerned About Middle Eastern Christians as We’re Meant to Believe? October 21, 2019

Stoehr poses this question in the context of Evangelicalism’s professed love for Middle Eastern Christians. You can read the rest of his article here.

Why I Thought I was “Qualified” to Counsel Others

want truth read bible

Recent posts about Christian counseling caused more than a few outraged Evangelical counselors to object to my assertions. (Please see Beware of Christian Counselors, Questions: Should People Trust Christian Counselors with Degrees from Secular Schools?, and Outrage Over Christian Counselor Post.) Of particular note were the people who emphatically said that pastors are NOT counselors; that pastors offer congregants spiritual advice, and not professional counseling (regardless of what congregants believe they are receiving).

Anyone who has attended an Evangelical church knows that such an assertion is false. Pastors routinely counsel people — both inside and outside of their churches — and counselees believe they are receiving professional services. I don’t know of an Evangelical preacher who doesn’t provide counseling services. It is for this reason that I wrote the post Beware of Christian Counselors. Just because a man is a pastor doesn’t make him qualified to counsel people. In fact, I would argue that many pastors cause incalculable harm by posing as trained and qualified counselors — their only qualifications being that they own a Bible and can read.

I was part of the Christian church for fifty years. I spent twenty-five of those years pastoring Evangelical churches in Ohio, Texas, and Michigan. Over the course of my ministerial career, I counseled hundreds of people. When people walked into my office, they believed — without ever checking — that I was qualified to provide counseling services; that I had all the answers for whatever was ailing them. Why did I think I was “qualified” to counsel people?

I grew up in churches where the pastor (or youth director) was considered God’s Answer Man®. Armed with an inspired, inerrant, and infallible King James Bible, my pastors were ready, willing, and able to dispense supposed life-changing wisdom. I watched my mentally-ill mother suffer through countless pastoral counseling sessions without ever getting the help that she needed. Her failure to respond to their Biblical admonitions was, according to our pastors, a lack of obedience on her part to God/Church/Bible. Her confinements to Toledo State Mental Hospital, drug addiction, and periodic electroshock therapy treatments should have been screaming warning signs to these men of God, but they weren’t. Mom wanted
“God’s best” for her life, so she sought out counseling from her pastors. Every pastor believed he could “fix” Barbara. Arrogant to the end, these servants of God believed they offered the mentally ill the same deliverance Jesus gave the Maniac of Gadara. Mom finally found the deliverance she so desperately sought. One Sunday morning, she turned a Ruger .357 magnum on herself, blowing a hole in her heart. Mom ignominiously died in a matter of minutes. She was 54. (Please see Barbara.) All praise be to Jesus, right? At least she was “saved” and went to Heaven.

I don’t remember a time before her death when Mom’s mental health problems weren’t a part of my life. For the longest time, I shamefully believed that Mom was just a drug addict who loved sin more than she loved Jesus. If she would only repent and follow the teachings of the Bible, all would be well. Oh, how I wish life offered do-overs! I guarantee you that my mom would have received different care; that I would have been a better son. Would the outcome have changed? I don’t know, but one thing is for sure, I will NEVER have the opportunity to find out.

Young preachers tend to model what they see in the lives of their pastors and older colleagues in the ministry. I know I did. I never heard one pastor or colleague suggest that he was anything but competent to counsel church members. I never heard one sermon that ever suggested that anything other than Jesus, the Holy Spirit, and the Bible were answers for the human condition. Secular counselors and mental health treatment were routinely ridiculed and condemned. It was even suggested that “mental illness” was nothing more than the result of disobedience to God.

In the mid-1970s, I attended Midwestern Baptist College in Pontiac, Michigan. Midwestern was an unaccredited Independent Fundamentalist Baptist (IFB) institution. Many of my professors were graduates of Midwestern — quite the incestuous relationship. Professors sporting doctorates were often honorary doctors, having received this recognition from Midwestern or another IFB school. (Please see IFB Doctorates: Doctor, Doctor, Doctor, Everyone’s a Doctor) All told, I took one class related to counseling. Most of the class was spent “debunking” secular psychology and counseling. Everything I experienced at Midwestern taught me that my pastors and colleagues were right: Jesus, the Holy Spirit, and the Bible were all that people needed to successfully navigate life.

I entered the ministry believing that I was called by God to “shepherd” his flock (fellow Christians), and offer them infallible counsel and help from the Word of God. I sincerely believed that the Bible was God’s answer book; a divine blueprint for life; a standard by which Christians were to live their lives. I believed the answer to every question was “Thus Saith the Lord!” My past experiences with my mom should have taught me differently, but I viewed her as a rebellious sinner, and not someone who needed physical and psychological help.

As a pastor, I counseled hundreds of congregants and outsiders. Not one time did I say to a counselee, “you need professional help.” How could I? My entire life and ministry were built upon the notion that “With God (and by extension the Bible) All Things Are Possible.” In my mind, Jesus and the Bible were a vending machine. Just push the proper buttons for whatever was ailing a person, and out came the answer. When you believe, as Evangelicals do, in the sufficiency of Scripture, to do anything that suggests otherwise is heresy.

I know that what I have written so far sounds insane to non-Evangelical Christians and unbelievers. However, when you live in the Evangelical bubble, everything makes sense. The Bible as the manual for mental illness? Yes, Praise Jesus! Prayers as a cure for whatever ails you? Absolutely! In a self-contained world — built brick-upon-brick with verses from an ancient religious text — such nonsense seems reasonable. When you are told for years that the “world” is out to destroy you and your family, and that safety and protection can only be found in Jesus, the church, and the Holy Bible, the level of dysfunction and harm should come as no surprise. It was not until I left the ministry (2005) and left Christianity (2008), that I was able to experience life outside of the Evangelical box. (Please see The Danger of Being in a Box and Why it Makes Sense When You are in it and What I Found When I Left the Box.) It was then, as many of you can attest in your own lives, that I realized that I had a lot of bat-shit crazy beliefs. I had caused incalculable harm to people who loved me and called me preacher. While they bear some blame for the damage done (and sadly many former congregants are still being ritually abused in Evangelical churches), I bear the greater burden. I had a duty and responsibility to competently help them. Instead, I arrogantly believed, as the Apostle Paul did, that I could be “all things to all men.” Marital problems? Rebellious children? Substance abuse? Sexual dysfunction? Suicidal thoughts? Mental illness? Financial problems? Praise be to Jesus, I had ALL the answers. Except, I didn’t, and for that, I will forever live with regret. I can’t fix the past, but I sure as hell can warn people about what goes on behind closed office doors in countless Evangelical churches and Christian counseling “ministries.”

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Christians Say the Darnedest Things: God Killed Congressman Elijah Cummings

We know the Bible. You’ve got a leader [Cummings] that has been in office for over 30 years, that opened the door on unfettered abortion in this country.

His civil rights icon status was a joke because he did nothing to bring rights to his people; all he did was divide, all he did was play the race card. He was one of the most extreme, crooked, deceptive, demonic attempt.

He used his power as a member of the Judiciary Committee – he would always twist the law. He would defend corruption. Everything that he’s done has been nothing but trying to take this president out.

I don’t say this with any disrespect [yes you do, asshole] to Cummings’ family, but I believe that God had had enough and God moved. [And how, exactly, does McDonald know this? Did God send him an email?]

— Christopher McDonald, Right Wing Watch, God Had Had Enough’: Chris McDonald Says God Killed Rep. Elijah Cummings for Opposing Trump, October 17, 2019

(Video Taken down by Christopher McDonald. Evidently, he doesn’t like all the attention he is getting from outside of his merry band of troglodytes.)

Independent Fundamentalist Baptist (IFB) pastor Stacey Shiflett was McDonald’s guest on the program. Shiflett agreed with everything McDonald said and added his own attacks on the person and memory of Elijah Cummings. My God, the man’s corpse isn’t even cold yet.

Previously, I praised Shiflett for standing up for sexual assault victims in IFB churches. Unfortunately, Shiflett’s true nature came out during McDonald’s show. He may stand up for victims of abuse, but he is also an asshole for Jesus.

Shiflett is the pastor of Calvary Baptist Church in Dundalk, Maryland.

Quote of the Day: Americans Increasingly Indifferent Towards Christianity

The United States is becoming a less Christian country, and the decline in religious affiliation is particularly rapid among younger Americans, new figures show.

The proportion of US adults who describe themselves as Christian has fallen to two-thirds, a drop of 12 percentage points over the past decade, according to data from the Pew Research Center.

Over the same period, the proportion of those describing themselves as atheist, agnostic or “nothing in particular” has risen by 17 percentage points to more than a quarter of the adult population.

Although churches and faith movements continue to exert strong political influence on the Trump administration and at the state level, the proportion of American adults attending religious services has declined.

The proportion of US adults who are white born-again or evangelical Protestants – the religious group which strives hardest to see its political agenda adopted – is now 16%, down from 19% a decade ago.

The number going to church at least once or twice a month has fallen by seven percentage points over the past decade. More Americans now say they attend religious services a few times a year or less (54%) than say they attend at least monthly (45%).

The fall in religious identification and activity has affected both Protestant and Roman Catholic churches. According to Pew, 43% of adults identify with Protestantism, down from 51% in 2009. And 20% are Catholic, down from 23% in 2009.

Fewer than half of millennials (49%) describe themselves as Christians; four in 10 are religious “nones”, and 9% identify with non-Christian faiths.

As many millennials say they never attend religious services (22%) as those who say they go at least once a week.

Pew’s report, released on Thursday, says the decline of Christian communities is continuing at a rapid pace.

Religious ‘nones’ have grown across multiple demographic groups: white people, black people and Hispanics; men and women; all regions of the country; and among college graduates and those with lower levels of educational attainment.

“Religious ‘nones’ are growing faster among Democrats than Republicans, though their ranks are swelling in both partisan coalitions. And although the religiously unaffiliated are on the rise among younger people and most groups of older adults, their growth is most pronounced among young adults,” the report said.

— The Guardian, Americans Becoming Less Christian as Over a Quarter Follow no Religion, October 17, 2019

Christians Say the Darnedest Things: Don’t Mess With Donald Trump, The Great White Hope

jesse-lee-peterson

He [Elijah Cumming] dead. That’s what happens when you mess with The Great White Hope. Don’t mess with God’s children.

Don’t mess with The Great White Hope. You see what happens.

If you notice, John McCain, he dead. Charles Krauthammer, he dead. And Elijah Cumming, now he dead. They all didn’t like The Great White Hope, they went against him, they talked about him, now they all dead. That’s amazin’.

— Jesse Lee Peterson, Right Wing Watch, Jesse Lee Peterson on the Passing of Rep. Elijah Cummings: ‘That’s What Happens When You Mess With The Great White Hope’, October 17, 2019

Questions: Do You Believe Jesus was a Real Person?

i have a question

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Peter asked:

I am an avid follower of your blog and wholeheartedly agree with your views on God, the Bible, and Evangelical Christianity. I am interested in your belief as to whether Jesus was a real individual or mythical. I have read both Bart Ehrman’s book, “Did Jesus Exist” and Richard Carrier’s book “On The Historicity Of Jesus,” where they promote and support opposing views. I myself find Carrier’s arguments more compelling mainly due to Paul’s letters not mentioning an earthly Jesus, nor using details and teachings from his life to support his points when doing so would have been easier than describing his communications through visions with a celestial Jesus. It seems to me that the Gospel story would have been discussed had it existed during Paul’s time. Also, there is no secular evidence for an historical Jesus. While the Gospels could be mythicized stories of a real person, I just cannot believe that Paul’s Jesus or any biblical Jesus actually lived.

What do you believe and why?

It is increasingly popular in atheist circles to deny the existence of Jesus.  More than a few atheist readers have asked me if I also take such a view. I understand that it would make things a lot easier if Jesus was just a mythical being and the stories told about him are works of fiction. No Jesus, no need to think about the Christian God, Jesus, and the teachings of the Bible.

That said, I am of the opinion that Jesus was a real flesh and blood person who lived and died in Palestine almost 2,000 years ago. The Christian gospels do contain historical data, and from that data I have concluded that there was a Jesus who walked the shore of Galilee and hills of Judea centuries ago. One need not believe the miracles attributed to Jesus to be true, to believe Jesus was a real person. One can believe that Jesus lived and died without accepting the irrational notion that he resurrected from the dead three days after his death. As a lifelong reader of the Bible and student of Christianity, I can separate the historical narrative from the fanciful. Saying this has led some atheists to attack me, saying that I am a closet Christian or that I secretly desire to be a follower of Jesus. Such claims are absurd, but some atheists simply can’t accept that two people can look at the evidence for the historicity of Jesus and come to different conclusions. Based on the available evidence, I have no reason to believe that Jesus was not a historical person.

Peter raises the question of the Apostle Paul not talking about Jesus’ history. Is it true that Paul doesn’t mention Jesus? Dr. Bart Ehrman writes:

It is significant that Paul converted to be a follower of Jesus after being a persecutor of the Christian church.  Paul himself is quite straightforward about that, and more than a little ashamed of it (which is one of the reasons we can trust he’s not making it up).  That is also the emphatic claim of the book of Acts written after his life.  Paul persecuted the church before he joined it.

That would mean that he must have been persecuting the Christians by around 32 CE, just two years after Jesus died.   And that means that he knew about Christians, and their claims about Jesus, already at that extremely early point.  We don’t have to wait for Mark in 70 CE for evidence that Christians were talking about Jesus.  We have clear and certain evidence they were doing so in the early 30s.  What they were saying about Jesus was highly offensive to Paul.  And so he persecuted them.

In a later post I’ll be talking about what they were saying about Jesus that Paul found offensive.  Here I simply want to stress that Paul knew about a historical Jesus already by 32 CE.   And what did Paul know about him?   For some reason (strange, as I suggested earlier), mythicists often claim that Paul doesn’t tell us anything about the historical Jesus.  That simply is not true.  At all.  Here are the things tells us:

  • Jesus had a real, human birth to a real human mother (Galatians 4:4)
  • He was born as a Jew (Galatians 4:4)
  • He was a descendant of King David (Romans 1:3-4)
  • He had brothers (1 Corinthians 9:5)
  • One of whom was named James (Galatians 1:19) (Paul knows him personally)
  • His ministry was to and among Jews (Romans 15:8)
  • He had twelve disciples (1 Corinthians 15:5)
  • One of whom was Cephas/Peter (Paul knows him personally as well)
  • He was a teacher, and Paul knows some of his teachings (1 Cor. 7:10-11; 9:14; 11:22-24)
  • He had a last supper with his disciples at which he predicted his coming death (1 Cor. 11:22-24)
  • He was crucified (1 Corinthians 2:2 and millions of other places)
  • This was on orders of the civil authorities (1 Corinthians 2:8)
  • At the instigation of the Jewish leaders in Judea (1 Thessalonians 2:14-15)
  • He was then buried (1 Corinthians 15:3-4)
  • Paul also thinks, of course, that God raised Jesus from the dead.
    How can anyone say that Paul doesn’t think Jesus was a real, historical Jewish teacher in Israel who was crucified?  You might wonder why Paul doesn’t tell us more – we have all wondered that, a good deal.  But there are obviously possible explanations: for example, that he wasn’t writing a gospel but personal correspondence dealing with problems his churches had.

To say that Paul would have to mention Jesus’ baptism, temptation, parables, transfiguration, miracles, and so on if he knew about them seems to me to be completely wrong.   If you were to take seven letters of my own dear mother, who is highly religious and deeply committed Christian in every way — even letters in which she talks about her faith — and looked for places where she talked about Jesus’ baptism, temptation, parables, transfiguration, miracles, and so on, you would look in vain.  That’s probably true of most Christians today.

Paul possibly had no reason to mention such things.  He possibly didn’t think such things were all that important for his message and ministry.  He possibly didn’t know much about such things (remember: he is writing before the Gospels).  It’s hard to say.  But what is easy to say is that Paul certainly knew about the man Jesus.  He tells us some things about him.  And he learned about Jesus no later than 32 CE or so.   The historical man Jesus could not have been myth invented many decades later.

It’s clear, at least to me, that Paul does indeed talk about Jesus. Yes, I find it troubling that Paul doesn’t mention much of the historical information about Jesus found in the gospels. Dr. Ehrman writes:

Paul of course has a lot to say about the importance of Jesus, especially the importance of his death and resurrection and his imminent return from heaven. But in terms of historical information, what I’ve listed above [i.e., in the previous posts] is about all that we can glean from his letters. Imagine what we wouldn’t know about Jesus if these letters were our only sources of information. We hear nothing here of the details of Jesus’ birth or parents or early life, nothing of his baptism or temptation in the wilderness, nothing of his teaching about the coming Kingdom of God; we have no indication that he ever told a parable, that he ever healed anyone, cast out a demon, or raised the dead; we learn nothing of his transfiguration or triumphal entry, nothing of his cleansing of the Temple, nothing of his interrogation by the Sanhedrin or trial before Pilate, nothing of his being rejected in favor of Barabbas, of his being mocked, of his being flogged, etc. etc. etc. The historian who wants to know about the traditions concerning Jesus — or indeed, about the historical Jesus himself — will not be much helped by the surviving letters of Paul.

It is up to each of us to determine whether what Paul does say about Jesus is sufficient to conclude that Paul believed Jesus was a real person.

My wife and I were discussing this issue the other day. I told her that even if I had doubts about the existence of Jesus, I wouldn’t share them publicly. My goal as a writer is help Evangelicals who have doubts about Christianity and help people who have recently left Christianity. Telling doubting Evangelicals that I don’t believe in the existence of Jesus would kill any hope I had of helping them. Such a belief is what I call “a bridge too far.” Doubting Evangelicals would stop listening to me if I said to them, “you know Jesus never existed.” But Bruce, doesn’t truth matter? Of course it does. However, I don’t believe that mythicists have an overwhelming amount of evidence to bolster their claims. I am not saying that mythicists don’t have any evidence, they do. What I am saying, however, is that I don’t find their arguments compelling, and as things now stand, I see no reason to overthrow the status quo.

Let me be clear, I believe in the existence of the historical Jesus, not the Biblical Jesus. Almost 2,000 years ago, a Jewish man named Jesus lived and died. I can reasonably conclude that he was a Jewish rabbi or political operative who was executed by the Roman government at the request of Jewish leaders. Anything else is a matter of myth and legend. Whether Jesus was a “good” man depends on how much weight you give the stories told about him.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Trump Supporters Call for War and Violence Against Opposition

trump's america
Cartoon by Steve Sack

Last weekend, supporters of President Donald Trump held a conference at Trump National Doral in Miami, Florida. The organizer of the event was American Priority. Readers may have read reports of a macabre video played at the event.

Video Link

While American Priority and various Trump associates have distanced themselves from the video — all claiming they deplore political violence — the President and some of his supporters continue to use violent rhetoric to stir up the faithful. Take, for example, the comments made during the conference by rabid Trump supporters, Pastor Mark Burns and radio host Wayne Allyn Root.  Burns is an Evangelical Christian. He is the pastor Harvest Praise & Worship Center in Easley, South Carolina. Root claims to be Jewish. He is the host of the Wayne Allyn Root show on the USA Radio Network and Newsmax TV.

During the weekend conference, Burns said:

“We’ve come to declare war! Do I have anybody who is ready to go to war for Donald J. Trump, for this nation? I can’t hear you? Anybody? Ready to go to war! Because we’re citizens of the greatest country in the world!” [The audience cheered.]

Root also said:

[A] “kid comes up to me and I knock him unconscious. Second kid, a week later, I knocked his entire front row of teeth out. He’s on the floor going ‘where are my teeth, where are my teeth.’ My buddies and I were high-fiving and laughing. Man, it was funny. To win in politics, which is the roughest game in the world, you’ve got to be a natural-born killer. Not a wallflower. You’ve got to be a pitbull.”

Words have consequences. Yes, I know how words can be used rhetorically, but there is a core element within Republican Party — white nationalists, racists, conspiracy theorists — who are willing to use violence and social upheaval to achieve their goals. Many of these people are Evangelicals who distrust the government and have apocalyptic leanings. Over the past few years, Republican leaders have used war language, spoke of the threat of civil war, and talked of “Second Amendment remedies.” That these promoters of violence are also armed to the teeth should scare the Hell out of all of us.

Imagine, for a moment, what might happen if Trump is impeached or drummed out of office in November 2020. Does anyone think that his followers will go quietly into the night, never to be heard from again? I think not. We live in perilous times, and I fear that we could yet experience widespread 1960s-like unrest and violence. With Donald Trump as president, anything is possible. If Trump is willing to send Kurds in Syria to their deaths with nary a thought, don’t doubt that he will foment unrest in the United States to achieve his objectives. He may be the stupidest man to ever sit in the Oval Office, but he is also the most dangerous.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Bruce Gerencser