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Tag: Evangelism

Prayer and Reading the Bible: The One Method That ALWAYS Works in Evangelizing Atheists

ra torrey

Several years ago, the fine, upstanding Christians over on Baptist Board were discussing my past and whether I was ever a “real” Christian. If you have not taken the time to read their pontifications, please do so. And after doing so, please let me know who in the Heaven they are talking about!

One forum participant suggested the following from R.A. Torrey’s book (Torrey worked with D.L. Moody in the nineteenth century), How to Work for Christ, for reaching people such as myself:

Having asked the man these preliminary questions, proceed at once to show him how to believe. I have found no passage in the Bible equal to John 7:17 in dealing with an honest skeptic:

“If any man WILL DO HIS WILL, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

It shows the way out of skepticism to faith, and has been used of God to the salvation of countless skeptics and infidels. You can say to the skeptic, “Now Jesus Christ makes a fair proposition. He does not ask you to believe without evidence, bet He asks you to do a thing that your own conscience approves, and promises that if you do it, you will come out of skepticism into knowledge. What Jesus asks in this verse, is that you will to do God’s will; that is, that you surrender your will to God. Will you do it?”

When this point has been settled, next say to him, “Will you make an honest search to find out what the will of God is, that you may do it?” When this point has been settled, ask the man, “Do you believe that God answers prayer?” Very likely the skeptic will reply that he does not. You can say to him, “Well, I know that He does, but of course I don’t expect you to accept my opinion, but here is a possible clue to knowledge. Now the method of modern science is to follow out any possible clue to see what there is in it. You have given me a promise to make an  honest search to find the will of God, and here is a possible clue, and if your promise was honest,you will follow it. Will you pray this prayer?

‘O God, show me whether Jesus is thy Son or not; and if you show me that He is, I promise to accept Him as my Savior and confess Him as such before the world.'”

It is well to have him make his promise definite by putting it down in black and white. After this is done, show him still another step. Take him to John 20:31:

“But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”

Here we are told that the Gospel of John was written that we might believe that Jesus is the Christ, the Son of God. Tell him, “Now this Gospel is given for this purpose, to show that Jesus is the Christ the Son of God. Will you take this Gospel and read it, honestly and carefully?” Very likely he will say, “I have read it often before.” You can say, “I want you to read it in a new way. Will you read it this way? Read a few verses at a time, and each time before you read, will you ask God to  give you light on the passage that you are about to read, and promise that if He does, you will follow as much as you see to be true. Now when you have read the Gospel through, come back to me and tell me the result.” I would again carefully go over all the points as to what he was to do.

….

This method of treatment if it is honestly followed by the skeptic will never fail.

Torrey says that if skeptics are “honest” and follow his suggestions, they will unfailingly become followers of Jesus Christ. And when they don’t? Why, brothers and sisters, they ain’t being honest.

What do you think about Torrey’s approach to skepticism? Were you convinced of the error of your ways?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Evangelical MLM Evangelism

nude-evangelism
Cartoon by Chris Morgan

Several years ago, I wrote a post titled J.A. Medders Asks: What Do You Think Jesus is Doing Right Now?.

As I read the comments on this post, I had thoughts about how similar multi-level marketing (MLM) programs are to the various methods and programs Evangelicals use to evangelize people they deem unsaved/lost/unregenerate and headed for hell. This post will detail these similarities.

From 1995-2002, I pastored Our Father’s House in West Unity, Ohio. During my tenure at this church, I had to deal with well-intentioned members and Christian friends who tried to recruit me into their MLM programs. I was an attractive candidate due to the fact that I had a name-filled Rolodex that could be mined for new marks. Always polite and respectful, I never said NO, so this made me an easy target for church members who were involved with selling everything from Amway to long-distance telephone service.

One day the telephone rang and it was Brother Bob (names changed to protect the guilty) calling to ask if he could come over and talk to me about something that he was SURE I would find interesting and exciting; an opportunity to help other people and make money too. I thought, Not again, but not wanting to upset Brother Bob, I said, sure, when would you like to come over?

The next night a new Cadillac pulled into our driveway. Unbeknownst to me, Brother Bob had brought someone else with him. Great, I thought, now I have to deal with Brother Bob AND a stranger. As they came onto our front deck, I opened the door, and putting on the biggest I love Jesus smile possible, I invited them into our spacious, palatial 14’x70′ home on wheels.

Brother Bob was wearing Sunday-go-to-meeting clothes, while the intruder who came with him looked like he stepped out of the pages of a fashion catalog. After trading pleasantries, I invited Brother Bob and the now-I-know-your-name stranger into our expansive seventy-square-foot dining room. Brother Bob sat on one side of the table, I sat on the other side, and the stranger — let’s call him Dick — sat at the head of the table.

Dick relaxed into his chair, putting both arms on the table with hands clasped. In doing so, I couldn’t help but notice his Rolex watch and large diamond ring. These accessories were a perfect match for his calendar model look. From this point forward, Brother Bob didn’t say another word. Dick began talking to me about wants, needs, and desires, focusing on the accrual of wealth and material goods. At this point, he had not yet told me WHY he and Brother Bob were there. Having evangelized hundreds of people over the years, I knew Dick was trying to make me think that we were friends and that we had common wants, needs, and desires. He regaled me with stories about how his standard of living had mushroomed since he joined — are you ready? drum roll please —  AMWAY.

Dick asked if I had ever heard of AMWAY. I told him I had, but that didn’t stop him from giving me a well-rehearsed speech about the history and wonders of AMWAY. After thirty minutes or so, Dick thought it was time to close the deal. He asked me if I wanted to earn more money and improve my standard of living — offensively assuming that there was something wrong with my current lifestyle. Dick reiterated all that Amway had done for him, sure that I would want the same things. Imagine his surprise when I told him that I really wasn’t interested in accumulating material goods.

Dick had said he was a Christian, so I was somewhat surprised that he didn’t know that the Bible said:

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. (Matthew 6:19-21)

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15-17)

I shared with Dick my view of wealth and material goods, and it became quickly clear to him that I was NOT a prospect for AMWAY. Dick quickly ended his attempt to hustle me, saying to Brother Bob that it was time for them to go to their next appointment. I shook hands with them, walked them to the door, and off into the night they went looking to suck the blood out of other friends of Brother Bob.

Over the course of fifty years in the Christian church and twenty-five years in the ministry, I knocked on the doors of thousands of homes as I followed the Bible mandate to preach the gospel from house to house. My goal, regardless of the church I pastored, was to knock on the doors of every home in the community, introduce myself, and, if possible, share the gospel. I also encouraged church members to get me into the homes of their lost loved ones so I could share with them the wondrous good news that Jesus Saves!

I believed throughout my years in the Christian church that every person in the world needed to hear the gospel. While my fervor waned in later years, I still considered it my duty and responsibility to put a good word in for Jesus whenever possible. It always troubled me that OTHER Christians (and pastors) didn’t seem as bothered as I was about the lostness of their family, friends, and neighbors. Despite hearing and knowing the gospel, most church members showed little interest in getting others saved. I suspect most members viewed me as some sort of hired gun trained in the art of winning souls. Content to invite the unsaved to church so they could hear me preach, church members busied themselves with building a kingdom on this earth. No matter how often I attempted to raise an army to wage war against sin and the devil, most members were content to let me and a handful of other zealots do all the evangelism.

Think for a moment about soulwinning Evangelicals and the preachers of the  various MLM gospels. The methodology, techniques and promises are quite similar:

  • Both attempt to befriend people in hopes of getting them to buy what they are selling.
  • Both attempt to manipulate emotions in hopes of making people sympathetic to their sales pitch.
  • Both attempt to bolster their sales spiel with stories of how wonderful their lives are since getting saved/joining MLM program.
  • Both attempt to appeal to prospective customers with promises of a better life.
  • Both promise lives of meaning, purpose, and helping others.
  • Both attempt to impress on people the importance of making an immediate decision.
  • Both leave literature if people want to think about it or are unwilling to make an immediate decision

I am sure there are other connections. If you think of any, please share them in the comment section.

I am sure that Evangelicals will object to how I have painted their evangelistic efforts, but the fact remains Evangelicals are salespeople with a product to sell: forgiveness of sin, salvation, and a home in Heaven. This product purportedly offers purchasers joy, happiness, meaning, and purpose. The difference between what Evangelicals are selling and what the MLM zealots offer is that Evangelicals attempt to sell an invisible product that may not pay off until after death. Those who buy into the Jesus Saves® program must exercise faith, believing that, in the end, the multi-level marketer in the sky — Jesus — will move them to the top of the MLM pyramid, granting them a beautiful new mansion along streets of pure gold. With AMWAY, at least, converts can — in this life — judge the quality and truthfulness of its claims. This is why most people drop out of MLM programs, while most Evangelicals stay in their program until the end. Imagine what might happen if people required Jesus’ soul-saving MLM program to pay out BEFORE death. Why, most people would abandon Evangelical churches in short order.

As long as Evangelical churches promise things that can only be gained AFTER death, people will hang on, hoping that after their demise, they will cash in their eternal lottery ticket. While religion certainly has (for some people) utilitarian value, I do wonder if people would spend time going to church, giving their money, and attempting to live according to the teachings of an ancient religious text if there were no divine payoff.

Think back to your Evangelical days. If there was no life after death, no eternal reward, would you have been a Christian? Would you have lived as you did? If this life is all there is, how differently would you have lived your life? Please share your thoughtful ruminations in the comment section.

Why I Never Used the Word “Religious” When I Was a Christian

born again or religious

Several years ago, I participated in a two-and-half-hour phone interview on the subject of the labels we use to identify ourselves. The man doing the interview was working on his master’s thesis. One label he asked me about was the label religious. Focusing on my days as an Evangelical pastor, he asked if I ever considered myself religious. I told him, absolutely not. The “religious” label was reserved for Catholics, Methodists, Presbyterians, Lutherans, and other mainline groups. THEY were religious, WE were Christians. This was especially true back in my Independent Fundamentalist Baptist (IFB) days.

I viewed most other Christian sects with a good bit of skepticism. Catholics were immediately dismissed as fish-eating, beer-drinking believers in works salvation. Catholics were prime evangelistic targets, even though I found them almost impossible to evangelize. Protestants such as Lutherans, Methodists, and Presbyterians were far easier to lead to saving faith in Christ. I considered such people, as a whole, to be religious, but lost. I found these kinds of people to be ignorant of what the Bible taught concerning salvation. Using the soulwinning (salesmanship) techniques I was taught in college, I would show them what the Bible “really” said about life, sin, God, Jesus, salvation, and life after death. Often astounded by what I showed them in the Bible, these prospects for Heaven would pray the sinner’s prayer and become born-again Christians. These new converts went from being religious to new life in Jesus Christ. Or so I thought, anyway.

Of course, I now know that the only difference between Bruce, the Baptist preacher and those I targeted for evangelization was our religious beliefs. I was every bit as religious as Catholics, Methodists, Lutherans, and Presbyterians. My refusal to use the word “religious” allowed me to view myself as superior to others. I was a True Christian®, a devoted follower of Jesus. Christian people outside of my cult lacked the right beliefs and commitment to God. It took me a number of years to realize how arrogant I was, thinking that my God, my beliefs, and my way of living were the right/only way, truth, and life. When modern-day Bruce Gerencsers stop by this blog to regale us with their infinite and absolute understanding of truth, I am reminded of the fact that I once was just as they are. I remember when “absolute truth” fit within the confines of whatever Baptist church I was pastoring at the time. Like the prophets and apostles of the Bible, I was a man of God who was given a message by God to share with saints and sinners. My goal was to turn religious people into Christians/Baptists/people who thought just as I did.

Over the years, scores of Christian commenters have attempted to show readers of this blog how exalted their reasoning is compared to that of ignorant atheists, agnostics, and, well, anyone who doesn’t think as they do. These men have even self-described themselves as brilliant. These preachers of TRUTH are certain that their interpretations and beliefs are right. As I read their words, I say to myself, Bruce, you said the very same thing years ago. Thinking I was a True Christian®, I considered everyone else outside of my little corner of Christianity to be religious, but lost. I had such a small view of the world, with every person fitting into one of two categories: saved or lost. True Christians® were saved, everyone else, including billions of people who worshiped some other sort of God, was lost. As a younger pastor, thanks to my IFB training, I even viewed many Evangelicals as religious, but lost. Calvinism later did the same for me, allowing me to cast aspersions and doubts upon those dirty Arminians who believed in salvation by works.

I still have moments when I think that I have an exalted intellect and understanding of the world, but tripping over the cat or a misplaced Lego (Goddammit, Ezra!) quickly brings me back to earth. I am not suggesting that all worldviews and beliefs are the same or equally valid. I reject attempts to smooth out the edges of the public space. But, at the end of the day, all of us are feeble, frail people who will soon find ourselves six feet under or the smoke wafting up from a crematorium smokestack. Knowing this should teach us humility, a reminder that none of us is an all-knowing deity.

How about you? Did you consider yourself “religious?” How did you view people who were not a part of your sect?  Please leave your thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Christian Apologetics: Eight Failed Methods Evangelicals Have Used to Evangelize Me

atheists read the bible

Evangelicals believe they are commanded by God to go into all the world preach the gospel to everyone. Pastors encourage church members to seek out prospective candidates for evangelization everywhere they go. Hell is hot, death is certain, and the return of Jesus to earth is imminent, preachers say, so winning souls for Jesus is their top priority. (Fortunately, most Evangelicals fail to evangelize even one sinner.)

I studied for the ministry at Midwestern Baptist College in Pontiac, Michigan. Midwestern, an Independent Fundamentalist Baptist (IFB) institution, was founded by Tom Malone, a graduate of Bob Jones College and the pastor of nearby Emmanuel Baptist Church. Every day students were required to attend chapel — a 45 minute or so church service. One song that was frequently sung went like this:

“Souls for Jesus!” is our battle cry!

“Souls for Jesus!” We’ll fight until we die!

We never will give in while souls are lost in sin!

“Souls for Jesus!” is our battle cry!

Students lustily sang the words, believing that their highest calling in life was winning souls for Jesus. Students were required to share the gospel weekly with at least three people. Some students, all jacked up on Mountain Dew, would spend hours each week evangelizing “sinners” in the Pontiac area. Others, such as Polly and I, had a life, which included full-time jobs, full-time class schedules, attending church three times a week, going on visitation/bus calling, working in a church ministry, and then, in the few waking hours we had left, have some sort of social life. We “wanted” to win souls. We wanted to be as zealous as other students, but we simply didn’t have enough hours in the day to do so. And we were not alone. Countless students, when called on to give an account of how many people they shared the gospel with, lied or played loose with what it meant to verbalize the gospel to sinners. All told, I won a handful of people to Christ during the three years I spent at Midwestern. I was, by Midwestern’s standard, a soulwinning failure.

As a pastor, I found that most of the people saved under my ministry came to saving faith through my preaching (over 600 people at one church in Southeast Ohio). I continued to knock on doors, hand out tracts, and preach on the streets, but I quickly learned that my most effective evangelization tool was my preaching.

I spent twenty-five years pastoring Evangelical churches in Ohio, Michigan, and Texas. During this time, I came in contact with thousands of people. Two of the churches I pastored had attendances around 200. These two churches, in particular, had lots of visitors. Yet, in all my years in the ministry, I didn’t meet one person who said they were an atheist. Not one. I can’t remember ever preaching a whole sermon on “atheism.” When the text I was preaching from was applicable to atheists, I would mention it in passing, but I never dwelled on the people God called “fools.”

Now that I am a non-Christian, I realize everything I have learned about evangelizing atheists has come from Evangelicals who have tried to evangelize me. What follows is a list of methods Evangelicals have used in their attempts “save” me:

  1. The God question
  2. Philosophical arguments
  3. Creation
  4. Law of God written on my heart
  5. Questioning/doubting my story
  6. Quoting Bible verses
  7. Sharing personal testimony with me
  8. Attacking my character and motives

Scores of Evangelicals have tried to reclaim me (or claim me for the first time, depending on their soteriology) for Jesus using one or more of the methods listed above. All of them have failed spectacularly. Of course, Evangelicals never accept blame for their failed efforts, nor do they blame God for his inability to “save” me. No, I am to blame. I have a hard heart. I am a reprobate. I secretly want to sin. I am a closeted homosexual. I refuse to accept the “truth.” However, Evangelicals might want to reconsider their methodology, or better yet, realize that most atheists are not good prospects for evangelization — especially those who were Evangelicals before they deconverted. Atheists are not low-hanging fruit. We are at places in life where we are almost impossible to reach. Yet, Evangelicals continue to try to evangelize me, each thinking he or she is going to be the one who wins the Evangelical-pastor-turned-atheist back to Jesus. What a prize, right?

I know I will never dissuade Evangelicals from trying to “save” me. All I can do is suggest that they come up with better methods than generic God arguments, fuzzy philosophical arguments, presuppositional arguments, quoting Bible verses I have heard and preached on countless times before, calling me a liar, discounting/dismissing my story, besmirching my character, or shitting on my doorstep.

Why not just pray and ask God to save me? Why not leave the state of my nonexistent soul up to the nonexistent creator of the universe? If God is the sovereign Lord of all and knows everything, surely he alone knows if and when I will be saved and what means will best do the job. Why leave my salvation in the hands of people who can’t even agree amongst themselves about “how” a person is saved, whether I need saving, or whether I have committed the unpardonable sin and crossed the line of no return?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Buying What Evangelicals Are Selling

evangelism

Evangelicalism is a product that must be sold on the market of ideas. Evangelical pastors, evangelists, missionaries, and garden-variety church members are the salespeople and the unwashed, uncircumcised Philistines of the world are the prospective customers. Within the Evangelical mall, there are all sorts of stores (churches), each selling their “unique” brand of the one true faith. Much like prostitutes advertising their wares in front of brothels, Evangelicals advertise why their store is the best one in town. It is up to the Philistines of the world to decide which, if any, Evangelical sect or church is for them.

In our consumer-oriented world, we know there is a big difference between product advertisement and the actual product itself. All of us, at one time or another, have bought a product based on its advertising claims, only to get it home and find out that the product does not deliver as advertised.

What does Evangelicalism advertise to the world? Salvation. Forgiveness of sins. Eternal life. Meaning. Purpose. Joy. Community. Most of all, Evangelicalism offers transformation. New life in Christ, old things are passed away and all things become new.

Evangelicalism creates a “need” by telling prospective customers that they are sinful, broken, and alienated from the company’s CEO. They also create a “solution” by selling the only product that will fix the “need” — salvation. Each store has its own version of salvation, but the goal is one and the same for all: salvation and new life in Christ.

If customers will buy what Evangelicals are selling, the advertising says that they will be granted a lifetime warranty that extends beyond the grave. Further, all sorts of promises are made as far as product performance is concerned. Yet, buried deep within the terms of service that says “your mileage may vary.” Extra costs and conditions apply: weekly church attendance, tithing, obedience to an ancient religious text, conformity to church standards, rules, and regulations, and giving your time, talent, and money to the church.

Most of the people who read this blog have bought what Evangelicals are selling, yet somewhere in the life of the product, we determined that it was not delivering as promised. Many of us returned the product to its seller, never to buy another one again. When asked by customer service why we returned the product, we told them about how God/Christianity/Church was not as advertised. We found that the product looked nice and people really admired it, but when put to use, it failed. Evangelical salespeople talked a great line, but when it came time for Jesus and the church to deliver, they failed miserably. Some of us went looking for different brands and models, sure that there was a better product out there for us if we just looked for it. Some of the rest of us decided that no “better” product was to be had, so we donated it to Goodwill or threw it in the trash.

Evangelical salespeople continue to pester us. When told of the problems we had with their product, we are told that we shopped at the wrong store, bought the wrong model, or didn’t follow the directions. The failure of the product is always our fault. If only we had bought the blue one instead of the yellow one or shopped at John Calvin’s instead of Jacob Arminius’ store, we would still be happy, satisfied customers. If only we had carefully read every word in the owner’s manual 666 times and spent hours each day pondering its words, we would still be Christians. If only we had fasted and prayed without ceasing. If only we had committed our whole hearts, souls, and minds to the one true CEO.

If only . . .

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

How (NOT) to Evangelize Atheists Through Prayer

praying for atheists

Several years ago, Polly and I traveled to Newark, Ohio, to spend the day with Polly’s parents. Physically, the trip was brutal. Three hours down, three hours back, and more potholes than I could count, the trip left me writhing in pain by the time we returned home. For chronic pain sufferers such as myself, this agony is often the price of admission. If I want to venture out among the living, I must endure the bangs and bumps that come my way. On days such as this, pain medications tend to be ineffective, so I grit my teeth and endure. To quote the Bible, he that endureth to the end shall be saved. My salvation came when we arrived home and I went straight to bed. I slept for fourteen hours. (Things have physically deteriorated for me since the writing of this post. A shopping trip to Toledo cost me two days in bed.)

Polly’s late father had his hip replaced in 2015. I previously wrote about Dad’s health problems here: How Fundamentalist Prohibitions Cause Needless Suffering and Pain. Sadly, this post proved to be prophetic. Dad ended up in a nursing home, forced to wear a brace to keep his hip in place. Several days after the surgery the new hip dislocated. It was several more days before the rehab staff figured out that there was something wrong with the hip. If there ever was a circumstance that could be labeled a clusterfuck, this was it. I am sure that if Dad had it to do all over again, he would not have had the surgery. Dad was able to come home eventually, but he was never able to walk normally again.

While we were visiting with Dad and Mom at the nursing home, Polly’s preacher uncle, Jim Dennis, stopped by for a visit. He didn’t know we were going to be there, so he was quite surprised to see us. After twenty minutes or so, it was time for Polly’s uncle to leave. Before leaving, Polly’s uncle offered up a prayer. Recently retired from the ministry and in poor health himself, Uncle Jim launched into what can only be described as a sermon prayer. Those raised in Fundamentalist churches likely have heard many such prayers. These prayers are not meant for God as much as they are for those who are listening, In this instance, the prayer was meant for the two atheists in the room, Polly and Bruce.

The prayer started out with a request for healing and strength for Dad but quickly moved into a recitation of the plan of salvation. I thought, why is Uncle Jim praying like this? God knows the plan of salvation, as does Dad, so the soteriological utterance couldn’t have been for their benefit. Mom was nearby, but she was one of God’s chosen ones too. The only unsaved people in the room were Bruce, Polly, and their daughter with Down Syndrome. As Polly’s uncle prayed, I looked at Polly, smirked, and shook my head. Here I was, at the time, fifty-eight years old, having spent fifty years in the Christian church, and I was being treated like someone who had never heard the Independent Fundamentalist Baptist (IFB) version of the gospel.

If this had happened a few years ago, I likely would have said something. But, as I looked at Polly’s uncle and her Mom and Dad, I thought, soon they will all be dead. Morbid? Sure. But, the truth? Absolutely. I have no desire to fight over religion with Polly’s diehard Fundamentalist Baptist family. I am sure Polly’s preacher uncle thought that putting in a good word for Jesus might somehow, some way, cause us to fall on our knees, repent, and ask Jesus to save us. Regardless of his motivation, it was clear that Uncle Jim did not respect us. (Since the writing of this post in 2016, Dad has died, along with Jim and his wife Linda. Only Mom is still alive.)

Polly and I, along with our children, are huge disappointments to her family. Since I was once considered the patriarch of our tribe, the blame for our fall from grace rests squarely on my shoulders. It has been thirteen years since Polly and I darkened the doors of a church. We have attended numerous family functions, and not one person in her family has attempted to understand why we deconverted — not one. Some of them read this blog, and I am sure this post will make its way in printed form to Polly’s Mom. Will it finally force an honest discussion about the elephant in the room? Probably not. Better to hope Polly and that $*%$ husband of hers are still saved. Backslidden, but still saved. Anything, but having a frank discussion about why we no longer believe in the existence of the Christian God, or any other deity, for that matter.

While I would never expect or demand that Polly’s Fundamentalist family stop living out their faith, it would be nice if they respected us enough to accept us as we are. We are ready and willing to share why we no longer believe. If family members want to know, all they have to do is ask. And if they aren’t interested in knowing, the least they can do is refrain from trying to evangelize us. There are no prayers that can be prayed that could possibly cause us to change our minds about God, Jesus, Christianity, and the Bible. Thousands of prayers have been uttered on our behalf, yet Polly and I remain happy unbelievers. We are living proof of the powerlessness of prayer.

Polly and I have known each other for almost forty-six years. I first met her preacher uncle in December of 1976 at a midweek church service at the Newark Baptist Temple. Uncle Jim let the church know that Polly had a guest with her. As the congregation turned to gawk at the embarrassed redheaded young man, Polly’s uncle said, They have a shirttail relationship. It remains to be seen how long the shirttail is. The next day, I spent my first Christmas with Polly’s family, meeting her cousins, uncle, and grandfather for the first time. Forty-six years have come and gone. Polly and I are now in our sixties. Our middle-aged children have greying hair, and their thirteen children call us Nana and Grandpa. We have spent many wonderful moments with Polly’s family, and more than a few moments we would just as soon forget. I love them dearly, as does Polly. We just wish that they loved us more than they love Jesus.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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My Last Witness

guest post

Guest Post by MJ Lisbeth

In previous essays, I’ve talked about sexual abuse by a priest and other misfortunes that were related, directly or tangentially, to the Roman Catholicism in which I was raised and the Evangelical Christianity of my early adulthood. Still, in some ways, I’m lucky: It’s been a while since anyone has made a full-on effort at “witnessing,” proselytizing, or converting me to any system of belief.

One of the last real attempts was made by a student during my first year of living and working as a woman. As far as anyone knew, I was the first faculty member to make such a “transition” (which I now call my affirmation) and within seconds, or so it seemed, of announcing my intention, everyone in the college knew about it. Some saw me as a novelty; others, I felt, were genuinely supportive; still others said all the right things to my face. And a few, maybe more, thought I’d see the “error” of my ways.

Two in the latter category were waiting for me to end my “experiment:” a gay male professor and a gay male student who were convinced that I would realize that I was really one of them. But I was in my mid-forties and had been through more than a few “experiments” in my time—including, I am ashamed to say, a marriage—which, if nothing else, taught me what I’m not. Others included a female faculty member whose flirtation I’d reciprocated during the previous year, even though, naturally, I had no intention of pursuing anything else with her.

Oh, and there were a few female students who tried to appeal to the twilight of my maleness. When I taught as a man, more than a few students—mostly female, but a few males—tried to pique my interest, shall we say. Now, I don’t think I was, or am, particularly attractive, though in those days, I was in really good shape. (Cycling!) A few students, I know, were trying to appeal to me, if subliminally, in a sexual way to win my sympathy, an extension on a deadline or a higher grade. Others, though, saw me as the male figure they’d never had in their lives. “You’re the first man who really listened to me” said a night student in a job and marriage that exploited her. Still another interrupted the advice I was giving her about her essay to exclaim, “You’re looking into my eyes!” I apologized. “No, it’s OK,” she explained. “Most men look at my body, at my breasts.”

Years later, I would glance into Glenda’s eyes — by which, I must say, I could see why more than a few people were mesmerized. (Think of Gigi Hadid.) We were discussing one of her assignments and she noticed, as many other people have, that I make a fair amount of eye contact, mostly to gauge how, or whether, someone has received what I’ve said or conveyed. (People have also noticed that I pay attention to facial expressions and body language, which may be a result of some of my experiences.) But if I was looking for a gateway to Glenda’s mind, she was seeing my glance as an opening.

“You know, the enemy is deceiving you.”

I asked her to explain.

“You know, The Enemy.”

It was 2004: The Cold War was more than a decade past and China wasn’t on most people’s radar. “Who do you mean?”

She sighed. “Satan.”

I politely explained that, as our relationship was professional and we were working in a state-sponsored secular educational institution, I couldn’t discuss religious beliefs. (Truth is, I didn’t want to.) Trying to make her condescension seem like concern, she intoned, “Don’t let him fool you.’

Over the course of the semester, I met with her several times. Her work was average, maybe a bit better, but she was consistent and diligent. And she made as much use as anyone has of my office hours. She made a lot of eye contact, most of it, I realized, not instigated by me. She leaned on my desk and, I noticed that over the course of the semester her attire had become, shall we say, more tailored. During our discussions of her work, she dropped in comments about “the Lord,” “my Savior” and “Jesus.”

At the end of our last class, she barged in front of me and flashed her final paper. “I have to talk to you about this.”

“OK.”

“I deserve a better grade.” (She got a C-)

“All right. Tell me why. Did I miss something?”

“I know I should have gotten a better grade.”

Mustering my patience, I asked her to kindly explain herself.

Silence.

“I know I should get a better grade.”

“Please, tell me why.”

A long silence.

“I know I’m not perfect. Tell me what you think I missed.”

Another silence. “Look, I’ve graded hundreds, maybe thousands, of papers and assignments. Nobody could be right every single time. Nor could I. So, perhaps, I was wrong. But I’m not seeing it. I was hoping you could explain.”

Still another silence. “I just know I deserve better grade.”

Once again, I politely asked her to explain.

“Alex (not his real name) got a B.”

He’d struggled early and I wondered whether he’d make it through the semester. But I saw gradual improvement that could have been explained by sessions in the college’s writing center or other extra effort. I said as much to Glenda.

I saw a tear roll from the corner of her left eye. I tried to soften my tone as I said, “Well, his hard work is showing some results.”

“I helped him,” she blurted.

“W-what do you mean?”

“I helped him.”

“How did he get a better grade than you?”

“I wrote his paper.”

“OK. Maybe I’m not the smartest person in the world. I don’t understand. How did he get a better grade than you?”

Her faucet opened. “I was just trying to help him like God wanted me to!” she wailed.

“God wanted you to cheat?”

“No, the Lord wanted me to help him. When I finished his paper, I didn’t have enough time to finish my paper.”

I waited for her to ask for a chance to revise her work. Thankfully, she didn’t. I was about to order her out of the room. Thankfully, I didn’t have to: she left. I never heard from her — nor about The Enemy or her Lord — again.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Dear Evangelicals, I’m Not Interested in Your God Talk or Jesus Blessing

force beliefs

Snark ahead! You’ve been warned!

Several years ago, I made one of my countless pilgrimages to my primary care doctor’s office. We discussed how the Cincinnati Bengals and the Cleveland Browns are doing and we talked about how difficult it is to sit on the sidelines as our adult children go through life’s difficulties. It was also time for prescription refills, one sent to Meijer, three to Caremark, and three written controlled substance scripts. I also got a flu and pneumonia shot.

After my visit was over, we exited the examination room and headed for the clinic waiting area. As we walked through the door we heard the loud voice of an Evangelical Christian. An obese man, wearing a shirt with a gaudy Halloween pumpkin on it, was going from person to person, often touching them, blessing them in the name of Jesus. JESUS LOVES YOU, he told several people, and he told the receptionist, KEEP DOING A WONDERFUL WORK FOR GOD!!

Really? I thought to myself. While I’m sure this man was well-intentioned, thinking he was just paying everyone a big compliment, his behavior and words were quite offensive. I wanted to say to him, shut the fuck up . . . I’m not interested in your Jesus blessing. But, I didn’t. You see, I’m polite and don’t engage people in unwanted discussions about religion or politics. I respect people enough to keep my opinions to myself. If I’m asked a question or someone wants to engage me in a discussion, I will gladly do so, but I think it is rude to blather on about religion or politics uninvited.

jesus fart
Cartoon by Robb Mirsky

Unfortunately, many Evangelicals think they have the right to go into a room and rip the loudest, foulest fart and everyone is supposed to inhale deeply and love it. They are oblivious, it seems, to the fact that most people do not want to listen to their God-talk, nor do they want a Jesus blessing, a prayer, or any of the other things Evangelicals love to force on others. Why do Evangelicals think this kind of behavior is appropriate? Entitlement? Calling from God? Jesus Gas® that must be expelled lest the Evangelical implode?

The receptionist smiled, but as the man turned to walk away, she rolled his eyes and frowned. She’s probably a Christian, but even she was embarrassed by Mr. Evangelical’s God talk and Jesus’ blessing. Fortunately, he didn’t address me directly, nor did he touch me. If he had, since I was having a don’t touch me pain day, he likely would have not liked my response. Count me as one person who is tired of Evangelicals who think they have a God-given right to invade the private space of others. When I am at the doctor’s office, I intensely feel my mortality. Every checkup is a reminder that things are not well for me and that death is closer than it was the last time I was at the doctor’s office. I don’t need a  loudmouth Jesus freak saying anything to me. Save it for the church house or for those who are part of the Evangelical tribe.

Imagine for a moment that a Satanist, a Muslim, or an Atheist was loudly and indiscriminately broadcasting their beliefs. Imagine the Satanist going up to an Evangelical, laying their hand on them, and saying, BLESSINGS IN THE NAME OF BEELZEBUB! Imagine the Muslim going up to the receptionist and saying, KEEP DOING A WONDERFUL WORK FOR ALLAH!! Imagine the Atheist going from person to person in the waiting room and, with a loud voice, telling them THERE IS NO GOD!  We all know how Evangelicals would react, right? Why can’t they see themselves in the same light and realize that such behavior is patently rude and offensive?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Evangelical Zealot Tries to Evangelize Us with a Picture of Bloody Jesus

bloody-hands-of-christians

Last Saturday, Polly and I, along with our daughter Bethany, celebrated my sixty-fourth birthday at Club Soda in Fort Wayne, Indiana. We had a delightful time. The food was awesome, as was our sever. I have zero complaints about the restaurant itself. We will certainly visit Club Soda again in the future.

As we were waiting for our entrees, a man came up to our table and complimented Polly and Bethany on their matching red-checked dresses. A little weird, right? And then he proceeded to compliment me on my hat and suspenders. Starting to be really weird now. I smiled, said thanks, and asked, “you are bullshitting us, right?” I thought, this guy is acting like someone who wants to sell us something. Sure enough, he did.

After assuring me he wasn’t bullshitting me, he whipped out his smartphone and showed us a picture of a bloody Jesus, with a caption that said, ” I Paid it All for You.” After putting in a quick word for Jesus, this man changed the subject, telling us about his job as an event planner and parking lot manager (including the parking lot Club Soda uses). We continued to smile outwardly, and once he came up for air, I told him to have a nice day. And with that, he walked away to speak to one of the restaurant managers.

I later talked to one of the managers about this man. He told me that he saw the man make a beeline to our table, thinking it was weird. The manager told me that we were the only people the man talked to. Evidently, I laughingly said to myself, “the Holy Ghost must have led him to talk to us.” I shared a bit of my story with the manager, telling him that I was an atheist, an Evangelical pastor for twenty-five years. He profusely apologized for the man’s inappropriate behavior. later told him, “Jesus is paying our check tonight.” 🙂 After all, the caption on the bloody Jesus picture said, “I Paid it All for You.” Surely, that included dinner, right? The manager and I had a good laugh.

After the manager left our table, Polly and I shared what we thought of the bloody-Jesus lover’s attempt to evangelize us. Bethany, our daughter with Down Syndrome, said: “I hope that guy doesn’t come back, he’s creepy.” Spot on, Bethany, spot on.

There’s no scenario where this man’s behavior was appropriate. He showed no respect for us nor our personal space. As is common with Evangelical zealots, they have no regard for social boundaries. Recently, an Evangelical commenter on this site told me that it didn’t matter what I thought of his bad behavior, going so far as to tell me that he was my friend regardless of whether I wanted to friends with him. In his mind, the Holy Ghost led him to me, and whatever he said about me personally was straight from the mouth of Jesus himself. If I didn’t like it, tough shit.

My grandfather, John Tieken (please see John), was an in-your-face evangelizer. Never mind the fact that he molested my mother as a child. Never mind that he had a violent temper. Never mind that he beat the shit out of me as a child for dismantling an unused rotary telephone stored in his garage. Never mind that he was a manipulative, judgmental prick (as was his wife) — please see Dear Ann. John was a Jesus-loving Fundamentalist Baptist. He and Ann attended Sunnyvale Chapel in Pontiac, Michigan, but make no mistake about it, Sunnyvale was Independent Fundamentalist Baptist (IFB) in everything but its name.

John publicly embarrassed me more times than I could count. One Sunday, he stood up after I had finished preaching and told the congregation what was wrong with my sermon content. At my mother’s funeral (she committed suicide), John decided to give his own sermon after my eulogy (imagine how hard it was for me to even do my mother’s funeral), discrediting much of what I said. John and Ann would take us out for dinner when they visited us in southeast Ohio. We hated going out to eat with them, but did so out of a misguided belief that we should ALWAYS show them respect. That and the fact that we NEVER got to eat out at a restaurant as a family.

We knew that if we went out to eat with my grandparents, John was going to embarrass us with his evangelizing efforts. Typically, John would force our server to “politely” listen to his presentation of his version of Evangelical gospel — a bastardized version of what the Bible actually taught. I, too, was an evangelizer, but I understood social boundaries. Not John. He went after servers like sharks and blood in the water. I am sure John wondered why I never harassed servers when we went out to eat. Had he asked (and he never asked me anything), I would have told him that there was a time and place for everything, including witnessing.

The man who flashed the bloody picture of Jesus (think of how traumatizing that could have been if a young child had been with us) and put in a word for Jesus needs to learn how to respect others. As long as he thinks that all that matters is evangelizing sinners, he will continue to harass people and violate social boundaries. I wonder how he would have felt if the roles were reversed? Suppose he was eating dinner with his wife and family at Club Soda. Suppose I went to his table and started preaching to him about atheism and skepticism. Suppose I showed him a picture of a bloody Jesus with a caption that said, “Ha! Ha! Ha! Jesus Died for Nothing.” Why, he would have been outraged and demanded that I leave him and his family alone. How dare I interrupt their meal! He might even have told the manager I was harassing them and ask that I be told to leave the restaurant.

The cranky curmudgeon (please see I Make No Apologies for Being a Cranky Curmudgeon) in me want to eviscerate this man where he stood. Polly later told me that she was surprised I didn’t do so. He deserved getting what is popularly called the Bruce Gerencser Treatment®. I didn’t do so because I didn’t want to ruin the wonderful time we were having out on the town.

The manager later comped us a dessert. As with the rest of our meal, this dessert was awesome. Once this post is published, I plan to send Club Soda’s owner/general manager a link to the article. I hope that they will call the man’s employer and let them know about his ill-bred behavior. I don’t want the man to lose his job, but someone needs to tell them that there are certain lines you don’t cross.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser