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Tag: Independent Fundamentalist Baptist Colleges

Disgraced IFB Preacher David Hyles Helping “Fallen” Pastors Get Back on Their Horses

david-hyles-new-man

David Hyles, the son of the late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana (once the largest church in the United States, sporting a Sunday attendance of almost 25,000), is back in the ministry again, helping “fallen” pastors return to the ministry. David Hyles, oft accused of sexual misconduct and criminal behavior, believes his past puts him in a unique place to “help” pastors who have “fallen.” Hyles, as of the date of this post, has never publicly atoned for his behavior. Hyles says God has forgiven him, and that’s all that matters. In his mind he doesn’t owe anyone an explanation for the lives he ruined, including his victims. God has wiped Hyles’ slate clean, and now it’s time for him to reclaim his rightful place among Independent Fundamentalist Baptist (IFB) royalty. I have no doubt that his brother-in-law, Jack Schaap, an IFB preacher who is currently serving a twelve-year federal prison sentence for his sexual misconduct with a church teen, feels the same way; that God has forgiven him; that he is still a God-called preacher; that his time in prison has made him a better man and a better Christian. This scenario is played out time after time in the IFB church movement. Once saved always saved, so David Hyles is a still a Christian, regardless of what he does. The calling of God is irrevocable, so David Hyles — a man chosen by God and Jack Hyles — is still a preacher, and he would be sinning against God to NOT be doing what God called him to do.

david hyles greatest men
Jack Hyles, David Hyles, Jim Krall, World’s Greatest Men

For readers who are not familiar with David Hyles (or Jack Hyles) I encourage you to read the following posts:

Several years ago, David Hyles briefly blogged at the site Fallen in Grace. My exposure of him in this blog forced Hyles to abandon his blogging efforts. Hyles and I play a game of whack-a-mole. He pops his head up and I smack it. I will continue to do so until Hyles publicly atones for his past and forever ends attempts to minister to trusting (albeit naive) people. Hyles has reconfigured the Fallen in Grace domain, and he is now using it to promote Fallen in Grace: A Ministry of Reconciliation (FIG) — his latest attempt at reinventing himself. According to the site’s About page, FIG’s purpose is to:

…provide tools, encouragement and helps to aid in restoration; both for those who have fallen and those who are involved in the ministry of restoration. We are all about obeying this command; to restore the fallen. This is not a place to argue or discuss people’s sins. It is a place to discover how to resolve the challenges that arise after someone has fallen into sin.

Let me be clear before I go any farther with this post, that when I talk about FIG I am actually talking about disgraced IFB preacher David Hyles. FIG is a ministry of one — David Hyles. Hyles says as much when he writes:

This is not theory. Many of those who are involved in this ministry have themselves experienced a fall in their background, so they do understand, firsthand, the challenges and difficulties of being restored.

Our story is my story, as well as the story of others like me. I am one who experienced falling and for many years struggled with being restored. I learned the right ways and the wrong ways for restoration through my own experiences. My goal is to share these experiences with others who have fallen and with those who are trying to restore others like myself.

FIG has big plans. Hyles lists the following goals and objectives for his “ministry”:

  • Establish national Fallen in Grace Restoration Ministries.
  • Present ‘How to Restore’ Pastor’s [sic]Training Seminars.
  • Inspire the many talented and gifted Fallen in Grace.
  • Provide help in private areas online to restore people’s lives.

Hyles, of course, knows the IFB church movement is rife with sexual and criminal misconduct by pastors, evangelists, missionaries, deacons, college professors, and the like. In Hyles’ mind, these men of God, regardless of what they have done, are still called of God, and once God has forgiven the “fallen,” it is time for them to get back on their horses, riding into battle against Satan, sin, liberalism, and all sundry “sins” IFB churches and pastors oppose.

Thoughtful readers might ask, surely Hyles doesn’t believe that there’s nothing a preacher can do that will disqualify him from the ministry? What about murder? Not even murder. You see, Hyles’ favorite Bible character is — you guessed it — King David. The Biblical David committed adultery and murder, yet he was greatly used by God. The Bible even calls David a man after God’s own heart. In Hyles’ mind, if King David can be restored, so can he and any of the countless other perverts, criminals, and philanderers who lost their ministries. In Hyles’ mind, no sin is unforgivable; no sin is beyond God’s grace; and no sucker is beyond the reach of an IFB preacher in need of cash. (It used to be that divorce disqualified a man from being an IFB preacher. Jack Hyles believed this, yet the divorced and remarried David Hyles must think otherwise.)

david hyles
1973. Miller Road Baptist Church was started by Jack Hyles. David Hyles would later become the pastor of Miller Road. Orchestrated by Jack, the church was never told about David’s sexual improprieties. David would, as pastor of Miller Road, be caught having sex with female church members.

While FIG does offer some free materials, most of what they offer requires payment. For example, the Biblical Restoration: A Practical Study costs $50. And for those completing the course — I shit you not — they can receive two college credits from Bob Gray, Sr’s unaccredited online college — Independent Baptist Online CollegeBob Gray, Sr. the retired pastor of Longview Baptist Temple, Longview, Texas and a graduate of Hyles-Anderson College, has long been trying to restore David Hyles to his rightful place in the IFB kingdom. Gray, Sr, a man who has spent his life bowed before the King of Kings, Lord Jack Hyles, sees restoring David Hyles as a way to rehabilitate the Hyles name.

In October 2018, FIG will be holding a Restoration Workshop at a place called the Red Barn, located in Middle, Georgia. Hyles does not list, for obvious reasons, the address for the Red Barn, nor does he provide a link to its website. Hyles has this to say about the workshop:

I wanted to send you a special invitation to participate in one of our two Fall Restoration Workshops held here at the Red Barn in middle Georgia. We would be delighted if you and your spouse could attend one of these workshops. I would love for you to learn more about our ministry but also to hear teaching on the philosophies behind restoration. This will be a comprehensive time of teaching these principles and also a great time of fellowship.

….

We are excited about these workshops and feel it is just the beginning of the training that we will do here at the Red Barn. I hope you will make plans to attend but let us know soon if you plan to attend.

FIG provides a page full of sermon-like articles for fallen preachers. Most of the articles require registration and membership. I assume there’s a cost involved for being a member. You can browse the list of articles here.

A previous iteration (August 2017, Wayback Machine) of the FIG site reveals that FIG primarily exists for the purpose of helping “fallen” (Greek for having sex with underage boys/girls, adultery, fornication and any of the other behaviors and crimes IFB preachers commit; remember, no behavior is so bad that God cannot forgive, and no behavior is so bad that a man called of God can’t be restored to the ministry) preachers regain their places in the ministry. Of course, by helping disgraced preachers, Hyles justifies and validates his own restoration. One need only read Hyles’ article on divorce to realize that FIG is all about the self-justification of his life. In essence, Hyles is saying, God has forgiven me, the slate’s been wiped clean, and you have no right to criticize or judge me. My bad behavior is in the past, buried by God in the depths of the sea to be remembered no more. Too bad Hyles’ victims can’t find that same mind-wiping, life-restoring grace. They live with the deep wounds and scars of their past, often unable to move forward, while David Hyles waltzes around the country screaming, I’M FORGIVEN! WOO HOO! Call 1-666-666-6666 now to book me for a meeting at your church! Let’s get this restoration train rolling!

Hyles has this to say about same-sex attraction, or what he calls: Individuals Coming Out of the Unnatural Lifestyle:

Paul was the first to admit that he was carnal. He confessed to the fact that he struggled with his flesh. Yet we know Paul was a man who lived a chaste life. Many of the people with whom we deal struggle with same sex attraction. Unfortunately many people have been misguided as to how to deal with this. Their objective is to change the attraction. However sexual attraction is not only a problem for those who have a same-sex attraction. All sexual attraction can be a problem. If a young man has a sexual attraction to his girlfriend he must learn how to deal with that, just as someone who has a sexual attraction to the same sex.

First, take into consideration that attraction is not the problem. The problem is that this world has sexualized attraction. An attraction is not a sin, but when that attraction is accompanied by sexual desires then we have a problem. Some men can see attractive woman while others see a sexual object. The difference is in the mind. So what is the solution?

Paul gives us the answer in Romans 12. The answer is that we must remove the sexual from sexual attraction. That is true whether it be an attraction to same-sex or the opposite sex. If the attraction is sexual then we must remove the sexual from the attraction. Unfortunately our minds have been inundated with sexuality. It is difficult for people to separate attraction from sexuality. Thus we have a society overwhelmed with sexual attractions. A man sees a beautiful woman and because he has a mind that has been consumed by sex he automatically has a sexual attraction towards her.

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If one’s mind has been filled with sexual thoughts, they cannot change their minds. Their minds have been programmed. Unfortunately we are not the deprogrammers. Who is? The answer is found in the same passage. It is by the renewing of our minds. But the renewing of our minds comes after we surrender our bodies. So in other words we must make the decision to sacrifice the sexual part of the desire or attraction before the Holy Spirit can transform our minds and remove the sexual from the attraction. Can a man who thinks sexual thoughts every time he looks at a woman have his mind changed? The answer is yes. However he must first make the decision to sacrifice his body. In other words he does not fulfill the lust of the flesh. Then we are transformed not before surrender but after.

The next step is non conformity to the world. We often misunderstand this. Nonconformity means we do not respond to the attraction like the world does. We do not ogle the person with sexual thoughts. We do not make flirtatious or sexual remarks. Our response to the attraction is based upon the fact that we are no longer our own because we have given our bodies as living sacrifices, holy and acceptable. It also means we avoid the places and situations where our sexual attraction is fueled or fed. One who has given their body as a living sacrifice can go to the places, including on the internet where this world goes to feed their fleshly desires.

After this is when the renewing of the mind comes. When the mind is renewed then suddenly the sexual has been removed from the attraction. In other words we can see someone as being attractive without having sexual thoughts. It starts with surrender, then to non conformity and finally to transformation. We get it backwards. A man who has same-sex attraction does not have to have same-sex sexual attraction. In other words he may be attracted to other men as friends, but he is not attracted to them sexually. Those who have been involved in a same sex lifestyle must understand this concept. They must surrender their bodies first. They must say I sacrifice my sexual desires because I submit my body to the Spirit of God. In submitting their body they now refuse to be conformed to this sexual society in which we live. Then, and only then, the metamorphosis of their mind begins and they are transformed. Now they can be attracted without being sexually attracted. Now they can have friendships without sexual thoughts. This is where the transformation takes place.

….

Later in the article, Hyles has this to say about masturbation:

Let me be frank. Masturbation is absolutely a curse to this process. Masturbation is just as much fulfilling the lust of the flesh or the act itself. When you think the thought during that process it is the same as if you had acted it out. You cannot live that thought in your mind to the gratification of your flesh. Many men who once were adulterers commit adultery constantly in front of a computer screen. Many men once involved in same-sex activity commit the same sins in their mind and then with their bodies. You cannot allow your body to be gratified by those sexual impulses. You must give your body as a living sacrifice. You cannot masturbate and be a living sacrifice at the same time.

It’s clear from what I have shared in this post, that David Hyles is still very much an IFB preacher. Thus, it should come as no shock that FIG is operated as a ministry of Family Baptist Church in Columbia, Tennessee — an IFB congregation pastored by David Baker, a graduate of — you guessed it — Hyles-Anderson College. Not only is Baker a Hyles-Anderson graduate, so is Steve Wipf, Family Baptist’s assistant pastor.

Family Baptist Church is a King James-only Independent Fundamentalist Baptist (IFB) church. Its doctrines are from stem to stern IFB, including its belief that the universe was created 6,022 years ago. The church’s pastor and his wife also seem to support patriarchal thinking when it comes to family; they have eleven children, two of whom are married.

The IFB church movement is quite incestuous, especially the followers of Jack Hyles.  Earlier, I made the connection of Bob Gray, Sr, Hyles-Anderson CollegeIndependent Baptist Online College (IBOC) with David Hyles. A similar connection can be made with David Baker. Baker is a graduate of Hyles Anderson and sports a candy stick “Dr” in front of his name, given to him by Texas Baptist College (now Texas Independent Baptist Seminary), another institution started by Bob Gray, Sr. and now operated by his son, Bog Gray II. Baker is a professor at Gray, Sr’s latest enterprise, IBOC. David Hyles’ FIG ministry is sponsored by Baker and Family Baptist. My oh my, what a cozy family that takes care of their own no matter what they have done! Ironically, though sponsored by Family Baptist, FIG is not mentioned anywhere on the church’s website.

The sheer amount of data available on the FIG website could provide me enough fodder for several weeks of blog posts if I were so inclined. Alas, I can only stand so much of this stuff before I want to pull the hair out of my hairless head. I appreciate and thank my friend Steve, a former student at Texas Baptist College and attendee at Longview Baptist Temple, for sussing out exactly what David Hyles was up to these day.

blood of jesus

Let me concluded this post with a David Hyles quote that should tell you all you need to know about the man, his beliefs, and his current “ministry” to “fallen” preachers. Speaking to preachers living with secret sins, he tells them to confess their transgressions to God and then:

Tonight go to sleep as though your whole past has been dropped. Die to the past. And in the morning wake up as a new man in a new morning. Don’t let the same one who went to bed get up. Let him go to sleep for good.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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Good Baptist Boys Don’t Masturbate — Oh Yes, They Do!

trading eternal life for an orgasm

People raised in Independent Fundamentalist Baptist (IFB) churches have heard countless sermons on what the Bible says about sex. Teenagers are warned about the dangers of petting, and many IFB church forbid unmarrieds from having any physical contact with each other. Young men are characterized as weak horn-dogs and young women are viewed as gatekeepers who are responsible for any untoward sexual advances made by sexually aware boys. Young women are given strict orders concerning how to dress and behave to ward off church boys from having sex with them. One thing is certain: if a young IFB woman has sex with a boy, it is almost always her fault.

IFB churches often have lengthy and complex rules that are used to keep unmarrieds from having sex. These rules follow young adults to the IFB colleges they attend. Here we have institutions filled with eighteen- to twenty-five-year-old men and women who, with hormones raging, are expected to refrain from physical contact with the opposite sex. This includes: no holding hands, no kissing, no hugging, no putting one’s arm around another, or sitting too closely to someone of the opposite sex. My wife and I attended Midwestern Baptist College in the 1970s. We were expected to maintain a six-inch distance from each other at all times. Even after we married, we were expected to refrain from public displays of affection lest we cause unmarried dorm students to “sin.”

One would think that IFB pastors and college leaders would approve of masturbation as a way of dealing with pent-up sexual frustration. Unfortunately, masturbation is also a sin. As an IFB teenager, I heard pastors who warned church teens about the dangers of masturbation, including, — oh yes they did! — warning that masturbation will make you blind. Now lest you think it’s just crazy IFB preachers who have a problem with masturbation, consider this quote by Evangelical pastor Mark Driscoll:

First, masturbation can be a form of homosexuality because it is a sexual act that does not involve a woman. If a man were to masturbate while engaged in other forms of sexual intimacy with his wife then he would not be doing so in a homosexual way. However, any man who does so without his wife in the room is bordering on homosexuality activity, particularly if he’s watching himself in a mirror and being turned on by his own male body.

And then there’s this excerpt from The Village Church’s website:

If one was [sic] to scan the horizon of current evangelical thought he or she would find a number of conclusions on the matter of masturbation. There are some who would claim that it is inherently neutral or even innately good and thus would teach that it is an appropriate way to express gratitude for sexual desire. Others would say that it is a veiled form of homosexuality, or that it is a clear violation of God’s law and thus always sinful. The spectrum is wide and the positions are quite varied.

Scripture never overtly addresses the issue of masturbation and thus any non-careful treatment of this topic must be avoided. If we define sin merely as transgression of God’s law then we might conclude that since Scripture does not explicitly prohibit the particular act of masturbation, it must therefore be non-sinful. However, sin is not merely transgression of the Scriptures, but also a transgression of the character and intent of God. As marriage is the only God-ordained means of expressing sexual intimacy, it would seem perfectly acceptable to declare masturbation a sinful act. This paper will seek to specify some common wisdom regarding masturbation and then commend a few questions which must be considered to faithfully examine the act.

  • Sexual immorality is specifically declared to be sinful.
  • Lust is specifically declared to be sinful.
  • Masturbation does not typically quench sexual desire, rather it intensifies it. As with most things, the more you feed it, the more it grows. In general, masturbation becomes habit forming and enslaves us to desires for greater sexual relief through greater self-indulgence rather than greater self-control. While the Spirit produces in us the fruit of self-control, the flesh desires indulgence and release. Self-control is not ascetic discipline, but is instead the response of a proper understanding of God’s creative design for our bodies.
  • Masturbation is outside of God’s intended design for sexual relations. Sex was created to be experienced between a man and woman who are joined together into the one flesh relationship of marriage; masturbation is taking the sexual desire reserved for this relationship and seeking to fulfill it through our own means. Masturbation sets a very destructive pattern for marriage. It places the emphasis on self pleasure rather than the desire for two to experience the fulfillment of sexual union together.
  • Masturbation is typically lustful – whether that be overt lust direct toward another or a lustful desire for relief.
  • Masturbation does not typically stir our affections for the Lord, rather it robs them.

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It seems to the pastors and elders of The Village Church that masturbation is prohibited for a couple of reasons. First, we would prohibit the act based upon the provision of marriage as the only appropriate institution in which to express sexual intimacy. If you burn with lust or desire sexual intimacy, get married (1 Corinthians 7:9). Such is the gracious and holy prescription for sexual desire, the only prescription afforded by the Creator of all good desire. Second, we would counsel abstinence due to the overwhelming and innate relationship between masturbation and lust. Lust is extremely serious and not to be taken lightly, dismissed, or played with.

The Village Church is a Southern Baptist megachurch pastored by Matt Chandler. Chandler is also part of the The Gospel Coalition — a Fundamentalist group with Calvinistic leanings. Men such as Danny Akin, Alistair Begg, Bryan Chapell, Mark Dever, Kevin DeYoung, Ligon Duncan, Kent Hughes, Erwin Lutzer, Albert Mohler, Russell D. Moore, David Platt, John Piper, Philip G. Ryken, and Sam Storms are members, as were the infamous Mark Driscoll and C.J. Mahaney. I can safely say that all of these men likely approve of Chandler’s anti-masturbation message.

Jason DeRouchie, an associate professor of Old Testament and biblical theology at Bethlehem College & Seminary, also believes masturbation is sinful. DeRouchie, writing for the Desiring God website, says:

Many medical professionals treat masturbation as a natural part of human development, and some church leaders have attempted to supply practical and theological reasons to masturbate. From a biblical perspective, however, I do not believe this approach pleases God, and I have seen the devastation that such a practice brings to both singles and marrieds alike.

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When people reach orgasm outside the covenant-confirming act of lovemaking in marriage, the act becomes solely self-seeking, divorced from its purpose of creating intimacy. Sexual expression through orgasm should be an overflow of a desire for a spouse, not merely for a feeling or experience.

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As noted, orgasm outside the marriage bed removes the relational, intimate nature of sexual expression, which is at the core of its purpose (1 Corinthians 7:2–3, 5). Refraining from masturbation helps to purify one’s appetites (1 Corinthians 9:27). It helps to ensure that a person’s desire to make love with his or her spouse is for nurturing covenantal intimacy through service and honor, and through receiving love from him or her (Matthew 20:28; John 13:14–16). It reminds couples that their spouse is not given as an object to be exploited, but rather as a covenant partner to be provided for, protected, and respected (Ephesians 5:25, 28, 33; see also Genesis 2:24).

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Masturbation outside the marriage bed does not glorify God because evil desire always fuels it.

Whatever we do — including all forms of sexual expression — we are to “do all to the glory of God” (1 Corinthians 10:31). Whether tagged as covetousness, lust, or sensuality, misplaced and mistimed desires do not glorify God, and failure to glorify God is always sin (Romans 3:23; 14:23). Paul thus charges, “Glorify God in your body” (1 Corinthians 6:20).

In God’s good design, marital love is the only justified context for one to enjoy a sexual craving for orgasm, for only in this sphere does one glorify God by pointing to the beautiful union of Christ and his church (Ephesians 5:31–32). From this perspective, evil desire fuels all sexual expression outside the marriage bed, including masturbation, so we must treat all such acts as sinful and as deserving of hell (Matthew 5:29–30; Mark 7:20–23; 1 Corinthians 6:9–10; Galatians 5:17, 19–21; Ephesians 5:5; Colossians 3:5–6).

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Jesus urged his followers to guard themselves from lustful masturbation, and Paul called Christians to control their sexual parts in holiness and honor.

Only “the pure in heart . . . shall see God” (Matthew 5:8). Jesus appears to link masturbation with lust when he declares that looking at a woman with lustful intent is sin, and then charges his disciples to take extreme measures with their eyes and hands, so that they will preserve themselves unto life (Matthew 5:27–30). Similarly, Paul stressed that holiness seen in sexual purity was God’s will for every person, and then he urged believers to control their sexual parts in holiness and honor rather than in lust.

Masturbation outside the marriage bed witnesses a lack of self-control and is therefore sin.

Self-control is a new-covenant fruit of the Spirit (Galatians 5:22–23), a discipline that pleases God, nurtures hope for eternal life, and frees one from fear of future punishment (Romans 8:6–9, 13; 2 Timothy 1:7). Lack of self-control is sin and enables greater influence by the evil one (Proverbs 25:28; 1 Corinthians 7:5). Intentional orgasm outside the marriage bed through masturbation witnesses a lack of self-control and is therefore sin.

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In light of these realities, I believe that anyone who masturbates outside the marriage bed sins and insults God’s glory in Christ. As men and women of God, therefore, may we not engage in it. Instead, may we look to our Lord for help and seek to honor him with our bodies by allowing our only outlet for sexual desire to be the covenant-nurturing intimacy of marital lovemaking (Job 31:1). May we also intentionally lead our children in such paths of righteousness for Christ’s name’s sake.

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Please do look up all the Bible verses given by De Rouchie. I’m sure you’ll want to immediately refrain from masturbating lest God’s tosses you in hell for doing do.

ted cruz masturbation

And finally, here’s what Focus on the Family has to say about masturbation:

The point, as we see it, is the larger meaning and purpose of human sexuality. The Bible has two important things to say about this: first, sex is central to the process by which husband and wife become one flesh (Genesis 2:24); and second, sex and marriage are intended to serve as a picture or symbol of the union between Christ and His Church (Ephesians 5:31, 32). Sex, then, isn’t intended to be “all about me.” Rather, it’s designed to function as part of the give-and-take of an interpersonal relationship.

These theological perspectives should inform and shape our approach to the practical problem of masturbation. It’s important that we avoid heaping guilt on teenagers who find the urge to masturbate almost uncontrollable, and who might be driven to spiritual despair as a result. At the same time, we should do everything we can to help adolescents, young adults and married couples see that self-gratification is inconsistent with the purpose, goal and basic nature of sex. We shouldn’t condemn anyone for masturbating, but neither should we encourage them to continue in the habit. Why not? Because God has created men and women to experience sexual fulfillment on a much higher level – within the context of a marital relationship – and we don’t want anything to jeopardize their chances of knowing that joy to the fullest extent.

In connection with this last thought, it’s important to add that masturbation, due to the powerful hormonal and psychological components of human sexual behavior, can often become extremely addictive. Individuals who fall prey to this addiction may end up carrying it with them into adult married life, where it can become a serious obstacle to healthy marital intimacy. Further, masturbation is frequently involves indulging in sexual fantasy; and fantasy, if we are to believe the words of Jesus (Matthew 5:28), does represent a very serious breach of a person’s mental and spiritual purity.

What can be done to break this pattern? In many cases, masturbation originates as a self-soothing behavior. In other words, it’s a way of coping with pressures and seeking to meet the basic human need for peace, security, comfort and reassurance. If you have a problem with masturbation, you may want to keep this in mind and ask yourself whether it might be possible to replace this negative behavior with a more legitimate method of addressing the underlying need. For example, by talking things over with a friend, reading an engaging book, listening to music, pouring yourself into a constructive project or serving other people. Ultimately, the pain a person is trying to anesthetize through the practice of masturbation is just another manifestation of the “God-shaped vacuum” that exists at the center of every human heart. Only a relationship with the Lord can fill that empty space in a deep, lasting and satisfying way.

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sin of masturbation

Yet, for all their preaching against the sin of Onanism, virtually all Evangelical teens, young men, and even married men, masturbate. I can’t speak to the level of masturbation about Evangelical women, but I suspect there is a lot more ringing of the devil’s doorbell going on than church leaders think there is.

Being raised in an anti-masturbation church environment caused quite a bit of problem for me as a teen and unmarried adult. Despite all the preaching against touching the opposite sex, when given the opportunity to make-out with my girlfriend (or fiancée), I did so lustily. While I was a virgin when my wife and I married, I found myself rounding third and heading for home not only with Polly, but also with a girl named Anita. (The rest of my dating relationships were casual and of short duration.)

I was eighteen years old when I started dating Anita. She was twenty, a college student at a Conservative Baptist college in Phoenix, Arizona. Anita and I, for five short months, had a torrid relationship. She was much more experienced sexually than I was. On more nights than I can remember, we would park along a dark, rarely-travel back road and watch the night sky. Of course, we also did a lot of necking too. Our intimacy stirred my sexual passions to such a degree that I would go home after dates and spend time praying to God for forgiveness, thanking him for not allowing us to give into our sexual desires. For me, not giving in included not masturbating. Anita and I later went our separate ways, but I’ll never forget the time we spent together.

Polly and I met as freshmen at Midwestern Baptist College in Pontiac, Michigan. I was nineteen, she was seventeen. I planned on playing the field at college, but meeting Polly changed everything. I was quickly smitten by her beauty and her quiet demeanor, and thus began our two-year battle with Midwestern’s Puritanical dating and physical contact rules. We refrained from breaking the rules until I went to visit Polly at her parent’s home in Newark, Ohio, over Christmas break (1976). It was there, in Polly’s parent’s apartment complex laundry room, that we had our first kiss. Dating students were expected to keep the rules even during Christmas and summer break. No one, and I mean no one, did so.

Once back at Midwestern, Polly and I were faced with a dilemma. We wanted to continue touching and kissing each other; you know, as dating teens and young adults are wont to do. This meant we would have to secretly break the rules. We sought out couples to double-date with who were not averse to physical contact on dates. The vast majority of dating students — with but a handful of exceptions — broke the rules. Some students even slid into home and had sexual intercourse.

The Midwestern dorm was a den of raging hormones. With masturbation forbidden and touching the opposite sex grounds for expulsion, what were dating students to do? Why, they broke the rules with impunity, causing a repeating cycle of “sin,” guilt, repentance, and promises to God. I don’t know of anyone who successfully stopped breaking the rules once they started. IFB young adults were very much like their counterparts in the world — the 1960s-1970s world. We, like our peers, wanted sexual intimacy without fear and guilt.

Masturbation, then, was common among male students in the Midwestern dorm. Each dorm room had two or three students, so “secretly” masturbating was out of the question (and there were enough dysfunctional Pharisees around that doing so would have been reported to the dean of men). With masturbating in their rooms out of the question, many male dorm residents used the privacy of the men’s showers to get sexual relief. More than one IFB luminary suggested quick, cold showers to ward off masturbatory temptations. Each dorm room had a periodic responsibility to clean the dorm bathrooms, including the showers. We used to joke about the sticky, slimy “stuff” in the showers. Yuck, I know, but have you ever been in a male dormitory shower room? You don’t want to go there!

IFB preachers and their Evangelical counterparts continue to preach against the sin of masturbation. Despite all their preaching, masturbation remains widely practiced. Why? Masturbation is a harmless, effective way to find sexual release. Wanting to obey God (and their preachers), Evangelical unmarrieds do their best to refrain from sexual intercourse before marriage. It’s cruel to say no sex before marriage and, at the same time, say masturbating is a sin.

how to stop masturbating

What really should happen, of course, is for Evangelical churches and colleges to begin endorsing safe, responsible sexual intimacy among unmarrieds. With the average age for young people marrying in their late 20s, it is absurd to expect them to refrain from sex for ten to fifteen years before they tie the knot.  Bruce, that’s FORN-I-CAT-ION, a horrible sin in the eyes of the thrice holy God.  Whatever “it” is or isn’t, preaching abstinence doesn’t work. Much like non-believing young adults, Evangelical unmarrieds, more often than not, have had sex before marriage. Instead of heaping guilt upon their heads, preachers, how about teaching young adults to embrace their, as you say, “God-given” sexuality. Maybe then, young adults might be less likely to flee the confines of Evangelical Christianity. I know, I know, the Bible says. Perhaps, it is time to rewrite or update the Good Book, striking from its pages all the sexually repressive rules and regulations. Imagine how much more attentive young adults might be on Sundays if they were able to have guilt-free sex the night before. And you too, Preacher Man. Think of how much easier your job will be if you don’t have to spend time railing against normal human sexual behavior — you know the behavior you engaged in back when you were a virile young man.

Were you raised in the IFB or Evangelical church? How did your church/college handle the subject of masturbation? Please leave your thoughts in the comment section.

About Bruce Gerencser

Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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News Stories About IFB Preachers Jack and David Hyles

david hyles greatest men
Jack Hyles, David Hyles, Jim Krall, World’s Greatest Men

A friend of mine sent me links to several old news stories from 1993 about Jack and David Hyles. Jack Hyles was the pastor of First Baptist Church in Hammond, Indiana, and his son David was the church’s youth director. David would later be shipped out of town in the dead of night, left to prey on more young women at Miller Road Baptist Church in Garland, Texas (a church formerly pastored by Jack Hyles).

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Previous articles about Jack and David Hyles:

The Legacy of Jack Hyles

The Mesmerizing Appeal of Jack Hyles

The Scandalous Life of Jack Hyles and Why it Still Matters

UPDATED: Serial Adulterer David Hyles Has Been Restored

Serial Adulterer David Hyles Receives a Warm Longview Baptist Temple Welcome

David Hyles Says My Bad, Jesus

Is All Forgiven for David Hyles?

Black Collar Crime: IFB Church Reportedly Asks Sexual Assault Victim to Apologize To Perpetrator’s Wife

youth pastor brian mitchell
Brian Mitchell, Columbia Road Baptist Church, North Olmsted, Ohio Youth Pastor

Columbia Road Baptist Church   is an Independent Fundamentalist Baptist (IFB) congregation of three hundred located in North Olmsted, Ohio. Pastored for 32 years by Alan Jenkins, Columbia Road is a typical IFB church: King James-only, staff members with advanced degrees from unaccredited colleges or diploma mills, and a website that hides their extremist views.

Columbia Road recently found itself the center of attention after its youth pastor — Brian Mitchell — was accused and convicted of four counts of sexual battery. Mitchell was sentenced to ten years in prison for his crimes. A 16-year-old female member of Columbia Road sought spiritual advice from Mitchell, only to find herself a target of his sexual advances. The Cleveland Plain Dealer reports:

The girl [said] in a letter to the judge that she looked up to Mitchell, and that she sought him out to learn how to live a more spiritual life through religion.

Mitchell began sending her text messages that became more and more frequent. Someone brought it to the attention of church leaders and the texting stopped for a time.

He started up again, and the girl said the tone of the messages quickly turned from innocent and fun to serious. She said he complained about his wife and their marital problems.

She wrote that she wanted the texts to stop but felt scared to say anything because he was a powerful figure in the church and in her life.

One day, he drove to her home and told her to come out to his car. He kissed her and told her he wanted to see her again.

The next time he drove out to her home, he had sex with her in his car. Another time he had sex with her at her home while his wife was out of town, Assistant Cuyahoga County Prosecutor Kristen Karkutt said.

“I did not give him permission,” the girl wrote. “I clearly said ‘no, didn’t want to.’ I felt like he tricked me.”

Mitchell directed her to delete text message exchanges between the two and told her never to tell anyone. He picked her up during her lunch break from school. He sent her flowers for her birthday, then asked her mother at church if she knew who sent them.

Normally an outgoing teen who played sports and worked two jobs while going to school, she found herself unable to get out of bed. She struggled in school.

….

The girl wrote that she still has nightmares and displays what Corrigan called textbook symptoms of post-traumatic stress disorder.

“This is a perfect example of the psychological damage caused by these types of crimes,” [Cuyahoga County Judge Peter] Corrigan said.

Friedman said Mitchell acknowledges that he betrayed the girl, her family, his own family and the church.

“The whirlwind two or three months of Snapchats and texts and the secrecy involved created an adrenaline- and lust-filled situation where he felt like there could be a future,” [defense attorney Ian] Friedman said.

According to the Plain Dealer, once Columbia Road Baptist leaders were made aware of the matter, they reported it to the police. What I want to know if this:

  • When did the church find out?
  • How much time expired between finding out and reporting it?
  • Did the church investigate the matter first, before reporting it to law enforcement?
  • Did the church consult a lawyer or their insurance company before reporting it to law enforcement?

The reason for asking these questions is that IFB churches routinely try to handle allegations of sexual conduct in-house, hoping to minimize damage to their “testimonies” (reputations).

According to the victim’s mother, Columbia Road church leaders asked the victim to apologize to the sexual predator youth pastor’s wife. In fact, according to the mother, they were told they could not come back to church until they did so. For those of us who investigate, report, and/or follow the foibles of the IFB church movement, blaming victims of sexual assault is far too common. In this case, I suspect the church believes — as many members did when Jack Schaap, pastor of First Baptist Church in Hammond, Indiana was accused of sexual assault — that a 16-year-old  church girl enticed or came on to the their fine, upstanding, married, father-of-three youth pastor. Surely, Pastor Mitchell would never, ever have had sex with this girl had she not batted her eyes, showed a bit of cleavage, and led him on.

This is nothing more than what is commonly called slut-shaming. IFB churches promote the false notion that women are responsible for weak, pathetic male church members — including pastors, youth directors, deacons, bus workers and Sunday school teachers — “falling” into sin. This line of thinking is reinforced every time women are reminded that if they don’t dress or behave a certain way, their brothers in Christ will find themselves unable to resist throwing them on the church pew and savaging them while the congregation sings What a Friend We Have in Jesus.

In typical fashion the victim was blamed, and youth pastor Mitchell received dozens of letters which were given to the judge, telling him what an awesome, loving, God-fearing man he is. While I can understand Mitchell’s mother might write a letter on his behalf, it is beyond belief that church members would make any attempt to support a man who sexually assaulted a minor who had been placed in his trust. Ohio law is clear. Mitchell had a professional relationship with the victim. He was obligated to act morally and ethically, meaning that in no circumstance could he have an intimate relationship with the victim. Simply put, she was off-limits, as were every male and female with whom Mitchell had a professional relationship . This is the law. Every pastor, doctor, dentist, social worker, and psychologist knows this — Mitchell included.

According to Columbia Road’s now-disabled Facebook page:

columbia road baptist church facebook
Columbia Road Baptist Church, North Olmsted, Ohio cached Facebook page

According to Columbia Road’s senior pastor elect (2018) Bill Giallouraskis:

I was not privy to any information where church leaders asked that of the mother. There was to my understanding, a time when the wife of Brian and the mother talked together and the wife suggested that it would do a lot to heal the relationship with the young lady ’cause of course she was involved with the youth as a mentor as well, being Brian’s wife. That it would do a lot to help, that if they could make amends with each other. Perhaps the mother misunderstood that to be more than it was.

When asked if Mitchell’s wife felt betrayed by the victim, Giallouraskis said,  “I can tell you we were all very surprised. We were all very grieved, we all felt very betrayed.”

Giallouraskis also said:

We have a pretty rigorous process that we put all of our workers through especially any of our workers who are going to work with children or youth. We run background checks, we also have an interview process that we go through that asks some pretty poignant questions about whether there are issues going on in the lives of the people” like sexual immorality or pornography.

I guess the difficulty with Brian was that there have been no prior incident that would have ever come up on a background report. He has a very good recommendation from the previous church that he worked at…He married into a family that has been in our church for four generations. There was just no red flag that came up in our process.

Surely Giallouraskis is aware that criminal background checks only show if someone has been convicted of a crime. Just because Mitchell was well thought of and came from a “good” family doesn’t mean he has not, in the past, preyed on, vulnerable teen girls. As his criminal conviction shows, he has at least preyed on one church teenager. Was he a predator virgin? Time will tell.  Virtually every day there are news reports about Evangelical pastors being accused/charged/convicted of sex crimes. I could spend the next hour detailing stories about IFB preachers who were convicted of sex crimes or were caught committing adultery. Giallouraskis ignorantly thinks that by asking prospective employees and volunteers if they are committing fornication/adultery or watching porn that they have done their due diligence. In what setting would a prospective pastor/volunteer ever say, Yo, I like having sex with teenagers and I love watching porn. Never!

For those of us who have spent much of our lives wading in the cesspool called the IFB church movement, the youth pastor’s sexual assault of a church girl and the mother’s claim that the church asked for an apology sound all too familiar. Circling the wagons, protecting the clergy, and blaming the victims have, sadly, become standard operating procedure. In classic IFB-fashion, Columbia Road Baptist Church, instead of making a full disclosure, disabled their social media accounts and posted the following on their website:

columbia road baptist church

 

Grace Baptist College, Gaylord, Michigan: Rules and Regulations

grace baptist college gaylord

As I was doing some research on Grace Baptist Church in Gaylord, Michigan and its pastor Jon Jenkins, I learned that the church operates Grace Baptist College, an unaccredited Independent Fundamentalist Baptist (IFB) institution. As I  perused the college’s website, I came across their Student Handbook . Here are some of the rules that every student at Grace Baptist College is expected to obey:

1.4 Socializing, Dating, and Courtship Defined

Stage 1—Socializing:

Socializing is participating in activities where men and ladies mingle and fellowship—any casual conversation. Social privileges include any public conversation with a member of the opposite gender—for example: on a college activity, at a meal, at chapel, in Holy Grounds, at a group gathering, etc. NOTE: Students placed on Disciplinary “Social Probation” are not permitted in Holy Grounds,Student Union, Game Room, or Anderson Hall after 1:00 p.m. and are not permitted to attend scheduled activities.

Stage 2—Dating:

Dating is a prearranged plan to be together for an extended period of time such as time spent together at church, the Student Union, or a college-sponsored activity. An exclusive dating relationship requires a Courting Pass.

Stage 3—Courtship:

Courtship is a commitment anticipating a potential future engagement. A Courting Pass is a safeguard ensuring parental involvement in the developing relationship. The pass is issued upon verbal consent from both sets of parents and approval from the Administration. (Courtship Pass request forms are available at the Receptionist Office.)

Stage 4—Engagement:

A commitment to be married.

1.5 General Socialization Rules

  • (a) All dormitory and non-dormitory dating students must follow the same socializing guidelines.
  • (b) Men should treat their dates with respect and kindness at all times.
  • (c) No physical contact may occur between students of the opposite gender. A “6-inch rule” will be enforced. Demerits will be appropriate to the offense. 20 Demerits to Expulsion
  • (d) Students of the opposite gender may not be in any room without an appropriate third person present. This would include but is not limited to the piano lab, library, chapel, and computer lab. 10 Demerits
  • (e) Students of the opposite gender may not be outside together after dark. This includes Grace Baptist Church parking lots after church services and campus sidewalks after work dismissal. “Dark” will be set by the Administration. 10-25 Demerits
  • (f) Students of the opposite gender may not be alone together in a car. (Siblings must obtain Administrative permission to ride together.) 10-50 Demerits
  • (g) Members of the opposite gender may not loiter near nor go to a dormitory except for assigned work purposes with Administrative approval. 10 Demerits
  • (h) Students may not date/court anyone who is not a Grace Baptist College student without parental and Administrative approval. If approval is given, all college dating/courting rules apply. Students will only be allowed to date people who are members of Grace Baptist Church or a church of like faith.
  • (i) College students are not allowed to date high school students without both Administrative approval and written approval from all parents involved. (This exception is for local students only.) 10 Demerits
  • (j) Students who serve in the Youth Ministry of Grace Baptist Church are not allowed to date teens in the youth group. 10 Demerits
  • (k) Students who are dating/courting may not work on or ride the same bus route. 10 Demerits
  • (l) Ladies may be walked to the dormitory to end a date as long as a third party is with the couple. No loitering at the close of dates is permitted near the dormitories. 5 Demerits
  • (m) During off-campus college activities dating/courting couples must remain in the presence of a third party. 10 Demerits
  • (n) Courting/engaged couples planning an off-campus date must have a pass signed by the Administration and a chaperone approved by the Vice President. A chaperone may be a student’s parent or a married college/church staff member. Demerits to Expulsion
  • (o) Courting couples may not exceed one off-campus date per three-week period of a semester. Engaged couples may have up to the equivalent of one off-campus date per week.
  • (p) Dating couples will not be issued passes for off-campus dates. (Passes may be granted when accompanied by parents or pastor with prior Administrative approval.)
  • (q) Dormitory students may not socialize in an area home even when parents, staff, or faculty are present unless the activity has been approved by the Administration. 20 Demerits
  • (r) Dating/courting couples may not stay in the same home overnight. Demerits to Expulsion
  • (s) Social issues involving divorced students will be dealt with on an individual basis.

Is it any wonder that many IFB young adults who attend colleges like this are unable to function in the real world? They are taught to deny their sexuality and humanity.  Normal human and sexual behaviors are considered sinful.  Is it any wonder that there is so much sexual dysfunction in IFB churches? Students are never allowed to grow up. They are never forced to deal with sexual want and desire. They are just told over and over: don’t touch, don’t look.

Attending colleges like Grace often causes psychological dysfunction and damage. These kind of colleges attempt to force a false reality on students, and when students rebel and disobey they are labeled sinners, given demerits, and, if warranted, expelled from college. How can this kind of environment be mentally, emotionally, or spiritually good for students (that’s a rhetorical question)?

Breaking News: IFB Preacher Bob Gray, Sr. Admits to Driving Church Members

bob gray driving sheep
IFB sheepdog Bob Gray, Sr. driving church members (sheep) to give, give, give and win souls, win souls, win souls.

It is not often that an Independent Fundamentalist Baptist preacher of the stature of Dr. not-a-real-Dr. Bob Gray, Sr., exposes for all to see the way he really does the work of the ministry. While I appreciate Gray’s “honesty,” something tells me that he won’t appreciate this blog post.

There was a day when the job description for Evangelical pastors included things such as preaching, teaching, visiting the sick and the elderly, marrying the young and burying the old. These days, Evangelicals pastors, especially those who pastor megachurches, inspire and encourage church members. Every Sunday, church members file into the sanctuary hoping to get their weekly fix of Jesus. Pastors, knowing they must rev up congregants to keep them happy and tithing, resort to all sorts of tricks to make sure felt needs are met and every person leaves the sanctuary all jacked up on Mountain Dew, I mean Jesus.  This type of ministry has turned church members into spectators.

Down in Longview, Texas, things are different at the Longview Baptist Temple — a sin-hating, devil-fighting, King-James-Only Independent Fundamentalist Baptist church. The Gray clan — Bob Gray, Sr., and Bob Gray II — have little interest in inspiring, motivating or encouraging church members. Death is certain, hell is real, and Jesus is coming soon, preach the Grays, and they have no time to coddle church members. According to Gray, Sr.’s recent blog post, God-called preachers should drive their church members to do what they want them to do. Gray wrote:

The more I think about the subject of driving people the more I realize how we badly have missed the boat regarding this. In every other area of life we taut [sic] and praise the people who are driven and do drive others for a cause.

We celebrate a coach who drives his team to victory, but criticize the pastor who drives his church to reach their city for Christ. We praise the teacher who drives her students to study harder to get good grades, yet slander the pastor who drives his people to fulfill the great commission as they are commanded to do. We rejoice over the parent who drives their child to practice their musical instruments so that they can become accomplished musicians, but we demonize the pastor who drives his people to give more to God.

Let me ask you a question. Is winning the lost less important than winning the national championship? Tell me why Nick Saban can drive his Alabama football team to win and we love it, but we criticize the preacher for driving his people.

It seems that Gray, now 70 years old, has failed to learn that rarely does driving people result in long-term success. When people feel they are constantly being pushed to do, do, do, and do some more, they will, over time, tire of it and seek rest and relaxation somewhere beyond the incessant pushing of their drug-dealer pastor. I wonder if Gray, Sr. has ever thought about the thousands of church members he has driven right off a cliff? Tens of thousands of people have been won to Jesus through the soul-winning efforts of sheepdog Gray and Longview Baptist Temple (LBT) sheep. Shouldn’t the auditorium of LBT be teeming with members by now? Surely, 30 plus years of driving congregants to give, give, give and win souls, win souls, win souls, should result in overflow attendance on Sunday; yet attendance at LBT is a smidgen of what it once was. Longview Baptist Temple used to regularly publish its attendance numbers, bus rider numbers, and number of souls saved. Today? These numbers are no longer shared with the public. If continually driving church members is the way to do the work of the ministry, why does attendance at LBT continue to decline?

Where did preachers such as Bob Gray, Sr. get the notion that church members must be driven to accomplish great things for God? For many years, Jack Hyles — pastor of First Baptist Church, Hammond, Indiana — held an annual Pastor’s School. Thousands of Independent Fundamentalist Baptist (IFB) preachers and church members flocked to Hammond to sit at the feet of Hyles. First Baptist — at the time, the largest church in the world — was the crown jewel of the IFB church movement. Numerous preachers — Bob Gray, Sr. included — took to heart Hyles’ preaching and returned home to drive their churches to give, give, give, and win souls, win souls, win souls. The result? In the 1970s and early 1980s most of the Top One Hundred churches in attendance were IFB churches. Today? Only a handful of IFB churches are on the list. None is anywhere near the top of the list, having been displaced by friendlier, generic Evangelical churches.

The blame for the decline of the IFB church movement rests at the feet of Jack Hyles and those who followed in his steps. Hyles taught these so-called men of God to verbally, emotionally, and mentally abuse church members. As one aged IFB preacher said years ago, We hit our people over the head with the sin stick so often that they duck when we begin to preach. For years, Sunday after Sunday, IFB church members filed into churches such as Longview Baptist to hear preachers tell them that they were never doing enough. Souls for Jesus is our battle cry. Souls for Jesus is our battle cry. We never will give in while souls are lost in sin. Souls for Jesus is our battle cry, sang the Midwestern Baptist College student body when I attended there in the 1970s. Today, the school has a handful of students, and the church which students were required to attend — Emmanuel Baptist Church — is no longer in existence; a church, by the way, that once exceeded 5,000 in attendance.

Thousands of souls were saved through the work of Midwestern college students. Required (driven) to evangelize, students fanned out across the Pontiac and Detroit area, knocking on doors and offering the one-two-three- repeat-after-me IFB gospel to those who dared to answer their knock. Freshmen students, filled with zeal and unaware as to how the soul-winning game was played, were those most likely to devote themselves to saving the lost. By the end of their first year, students who had been repeatedly berated at church, college chapel, and Saturday bus meetings over their poor souls-saved numbers, learned how to lie about their soul-winning conquests. Students were required to report each week how much time they spent evangelizing the lost and how many people were saved. Midwestern even held soul winning contests. Won souls were carefully tabulated and the best soul-winners had their names affixed to a chart.

Many IFB churches have moved on from their hyper-soul-winning days. As members began to burn out, attendance numbers declined. These IFB preachers — considered compromisers by men such as Gray — say they are now focused on quality and not quantity. Other IFB preachers, refusing to admit that they have burned through several generations of church members, continue to drive their churches — demanding more and more from fewer people. The numbers are against them, and in time churches built on the Hyles model of sheep-driving will collapse, and the remaining sheep will scatter, finding pastors and churches who treat them like people instead of a commodity. Whatever my feelings are concerning religion, I consider that those who choose to believe should be treated with respect. After all, they are the ones doing the work and paying the freight. Without them, preachers would be forced to sell vacuum cleaners and hamburgers to make ends meet.

Note

Gray, Sr. recently took to his blog to whine about people saying he drives church members. Gray wrote:

Recently it has been brought to my attention that someone who once worked side-by-side with me in my ministry has criticized me to several men for having “driven” my people rather than leading them. Now, normally I would actually consider that to be a compliment. However, it was obvious that it was not said as a compliment but as a criticism.

It is interesting that someone who would claim to be a friend would say what my enemies also have said about me. This is not something new. Nor is it something that concerns me other than for the fact that it came from a source I would have trusted. Plus it confuses people as to what good leadership is.

People who are told they are “hurting” after being so-called “driven” never knew it until they were told so. We are basically lazy by nature and anyone who will feed that will have to be critical of prior leaders who were driven because of a cause. It is an insult to those who gave their lives to a cause to say they were “driven” without a choice in the matter.

….

So, I say to those who accuse me of driving my people, you are right, I did drive my people. I drove them to do what’s right. I drove them to obey the Great Commission. I drove them to sacrifice for the cause of Christ. I drove them to put the Kingdom of God above themselves. I drove them to be the Christians they should be.

 

IFB Pastor B.J. VanAman Has Prayer Cut Off By Ohio House Speaker Cliff Rosenberger

pastor bj van aman prayer
Pastor B.J. VanAman

B.J. VanAman is the pastor of the Pickerington Baptist Temple in Pickerington, Ohio. He is a graduate of Crown College of the Bible, an unaccredited, King James Only,  Independent Fundamentalist Baptist (IFB) college in Powell, Tennessee. As is the custom in Christian Ohio, legislators can have religious dignitaries from their districts come and give an invocation. Last Tuesday, Tim Schaffer (R), representative from the 77th district (Lancaster) invited Pastor VanAman to open the session with prayer.

Van Aman proceeds to pray a five-minute “sermon” (a common ploy by Christian Fundamentalists), complete with King James English. At the five-minute mark House Speaker Cliff Rosenberger cuts VanAman off by saying AMEN and quickly beginning the Pledge of Allegiance. What follows is a video of the VanAman’s introduction and prayer (first eight minutes).

The Columbus Dispatch had this to say about Van Aman’s prayer:

….

Lawmakers are welcome to invite religious leaders from their district to deliver an opening prayer to the House, as Rep. Tim Schaffer, R-Lancaster, did on Tuesday. Most prayers don’t go longer than 60 or 90 seconds, often delivering messages of inspiration and asking for wisdom and guidance.

House guidelines are largely based on a 1983 U.S. Supreme Court ruling requiring opening prayers to be nondenominational, nonsectarian and nonproselytizing.

The prayer on Tuesday mentioned “Though the blood of the Lord Jesus Christ,” and went on to describe Jesus, whose “name is above every name,” and at his name “every knee shall bow.” It also described Jesus as the “author and finisher of our faith.”

Rosenberger first peeked an eye open about three minutes in. At nearly four minutes, he opened his eyes and began looking around, clearly growing anxious about the length and trying to decide the right way to end it.

After just over five minutes, with no clear conclusion on the horizon, Rosenberger blurted out an “amen,” thanked Van Aman for being here and then motioned toward the flag to start the Pledge of Allegiance.

“I am speaker, so whether it’s floor action or the pastor giving the prayer, I feel I make the determination when we need to move it on,” Rosenberger said.

He was not the only one who felt that way. After the Pledge of Allegiance, a hot mic picked up a female voice on the floor: “That was a sermon.”

Rosenberger’s action earned praise from Rep. Mike Curtin, D-Marble Cliff, who called it “entirely appropriate.” Curtin covered the legislature for The Dispatch in the 1980s and did a story on the then-House chaplain, the Rev. Kenneth Grimes, a Catholic who was admired for his counsel and prayers that mixed inspiration and humor.

“He was very careful to acknowledge that the General Assembly is a diverse body,” Curtin said. “The opening prayer should reflect that diversity. It should reflect the Constitutional acknowledgement of there not being a state religion.”

That, Curtin said, means not infusing the name of Jesus Christ into many lines of the prayer.

“I don’t think any members take objection to a Christian clergyman or woman making reference to Jesus Christ. But what we’ve had lately in this chamber for a period of years now is a heavy, almost Christian proselytizing as the opening prayer, which in my view is inappropriate,” Curtin said.

The House has not had a designated chaplain for more than 20 years.

Members, Curtin said, need to school visiting clergy on the protocol. Rosenberger agreed that members may need to do a better job briefing their guests on expectations prior to the prayer.

Over-the-top sermonizing, Curtin said, “doesn’t have a place in the public body.”

….

HT: The Friendly Atheist

The Anatomy of an Unaccredited Christian School

pace cartoon
clip from PACE used by many Christian schools and homeschoolers

Originally written in 2014

In this post, I want to take a look at State Line Christian School, an unaccredited fundamentalist Christian school that is operated under the auspices of the Lewis Ave Baptist Church in Temperance, Michigan. I know nothing about this school or church, and everything I write in this post has been gleaned from the church’s or school’s website.

Lewis Avenue Baptist Church, is an Independent Fundamentalist Baptist (IFB) church pastored by Steve Hobbins. Pastor Hobbins has been the pastor of the church since 2008. Prior to that, his father was the pastor for 37 years. Like many IFB churches, Lewis Avenue is a franchise operation, handed down from father to son.

In 2001, the church built a 1,300 seat auditorium. I found nothing on the church’s website that states their actual attendance.  Interestingly, I found nothing on their website that stated what they believed. There is one page (link no longer active) that details how a person can go to heaven when they die. Here is the prayer they suggest a sinner pray:

Dear Jesus,

I know I’m a sinner, I know I cannot save myself. I know you died on the cross for my sin. I ask you to come into my heart and forgive my sins, and take me to heaven when I die. AMEN

Lewis Avenue operates a bus ministry, along with a seniors ministry, singles ministry, mentally handicapped ministry, children’s ministry, music ministry, a teen ministry that focuses on soulwinning, and a Spanish ministry. The church also has a Reformers Unanimous chapter.

The centerpiece of Lewis Avenue Baptist Church’s plan to train future IFB leaders is the State Line Christian School. The school’s about page states (link no longer active):

When State Line Christian School opened in 1973, Pastor Hobbins’s vision was to open not just a private school, but a Christian school, one that held the beliefs of Lewis Avenue Baptist Church and the other churches in the Greater Toledo area. The school is Baptist-based with a strong emphasis on evangelism.

State Line started with just a K-4 and K-5, but added grades every year, until they graduated their first class in 1980. It is considered a preparatory school for college – a student’s core classes are chosen for him, and each student gets four years of English, math, and science. The school uses A Beka Book curriculum. State Line has been successful in preparing its students in that better than 90% of graduates go on to pursue college…

State Line is an unaccredited Christian school that uses A Beka Books, the publishing arm of Pensacola Christian College, for their curriculum.  For one child in grade 1 through 12, the tuition cost is $4,000 plus an enrollment fee and an additional costs fee. Total cost for one child? Around $4,100.  For families with two children enrolled the tuition cost is $6,250. Four children? $8,250. The State Line website does not mention if there is an additional tuition cost for more than four children. If a family is delinquent (link no longer active) in making their tuition payments for more than 45 days, their children will not be permitted to attend the school. If payment arrangements are not made, the school will “pursue any and all action to
collect past due money.”
If this step is taken, a 20% fee is added to the amount owed.

Pastor Steve Hobbins is the superintendent and Joshua Newbold is the principal. Both Hobbins and Newbold attended an unnamed, and I assume unaccredited, Bible college. According to the hard to find listing of school staff (no link on school website), the school has 21 teachers:

  • 9 with degrees from unaccredited Hyles Anderson College (IFB)
  • 2 with degrees from unaccredited Tennessee Temple (IFB)
  • 2 with a degree from unaccredited Crown College (IFB)
  • 1 with a secretarial degree from Brown-Mackie College (teaches band and strings)
  • 1 with a degree from Grand Rapids Baptist Bible College (unaccredited?, once affiliated with the GARBC, now Cornerstone University)
  • 1 with a degree from Columbia Bible College
  • 1 with no degree
  • 3 with an unknown degree
  • 1 state certified kindergarten teacher

Out of 21 teachers, only one is certified by the state of Michigan.

State Line Christian School operates under the laws of the Michigan for non-public schools:

  • They are not required to use any particular textbook
  • Their school/church  properties and buildings are exempt from personal and real estate tax
  • They are required to do criminal background checks on all employees
  • They are not required to keep school records
  • They are not required to be accredited by any recognized accrediting body
  • They are not required to use certified or college educated teachers

At one time, Michigan law stated:

  • Teacher certification is optional. A teacher may qualify to work in a nonpublic school in one of the following three ways: obtain a Michigan Teaching Certificate; obtain a substitute, full year, or emergency teaching permit; obtain a bachelor‘s degree.
  • Persons without valid teaching certificates who have the requisite college credit may apply to the Michigan Department of Education for a teaching permit for employment in a nonpublic school under Mich. Admin. Code R 390.1142 (full-year permit); R 390.1143 (substitute permit); and R 390.1144 (emergency permit).
  • Teachers in the regular or elementary grade studies in a private, denominational or parochial school, i.e., a school other than a public school giving instruction to children below the age of 16 years, in the first eight grades, must hold a teaching certificate that would qualify them to teach in like grades of the public schools. Mich.Comp. Laws §§388.552; 388.553.

In 1993, The Michigan Supreme Court ruled that the above provision was unconstitutional when applied to families whose religious convictions prohibit the use of certified instructors. In  People v. DeJonge, a lawsuit filed by the fundamentalist Home School Legal Defense Association (HSLDA), the Michigan Supreme Court ruled 4-3 for DeJonge and invalidated the requirements mentioned above. Thus, State Line is under no statutory requirement as far as their teachers are concerned, and this is why most them have degrees from unaccredited fundamentalist Christian colleges.

Like all fundamentalist Christian schools, State Line has a strict code of conduct. While I was unable to find a copy of their student manual online, which is not uncommon for fundamentalist schools that want to hide their rules from prying eyes, I did find a 7th-12th grade student conduct agreement form (link no longer active) which must be signed by the student, the school administrator, and the student’s parent. The student must answer in the affirmative or negative to the following questions/statements:

  • Do you attend church regularly? Where?
  • Do you have any objections to saluting the United States Flag, the Christian Flag, or the Bible?
  • Do you understand that the goals and standards of State Line Christian School are based on principles found in the Scriptures of the Old and New Testament?
  • Have you read our Student Handbook carefully?
  • Is there any standard you do not understand? If answered yes, Which one?
  • Will you dress according to the standards of State Line Christian School?
  • Will you establish and have a daily time for devotions?
  • Will you honestly agree to keep all the school’s rules and respect authority without being critical and find fault?
  • Do you want to attend State Line Christian School?

After answering these questions, the student must READ ALOUD:

“As a student of State Line Christian School, I WILL NOT cheat, swear, smoke, gamble, dance, drink alcoholic beverages, use indecent language, use drugs, or behave in a disorderly or disrespectful manner. I WILL maintain Christian standards in courtesy, kindness, morality and honesty. I WILL strive to be of unquestionable character in dress, conduct and other areas of my life. I WILL attend all weekly services of my church unless providentially hindered. I am willing by the enabling of God to refrain from anything good or bad which might cause others to stumble, to bring reproach to the cause of Christ, to cause disrespect to the glory of God, or to be a negative influence in the character development of myself or others. I will at all times seek to maintain a careful discipline and diligence in the pursuit of my academic opportunities. I will cooperate with those in authority over me and will personally maintain respect for properly placed authority.

I realize that keeping the standards depends upon my attitude and spirit towards the goals of Christian Education. My spirit depends upon my heart commitment to the Lord Jesus Christ and the goals He wants for me during my stay at State Line Christian School.

There is much evidence from Pastors, Christian Educators, and Christian Counselors across our nation that bad music, Hollywood movies,television, and bad companionship affects the character, spirit and performance of students. Any evidence that a student is under the influence or control of such will result in disciplinary measures.

While these standards will be strictly enforced, it needs to be understood that we are far more interested in a student’s spirit and attitude than outward conformity to the standards with a rebellious spirit. The student should know that attitudes show just like actions and will be approved or disapproved.

There are tens of thousands of churches like Lewis Ave Baptist Church and thousands of these churches have schools that are just like State Line Christian School. Thousands of American children are being educated in unaccredited schools, taught by non-certified teachers. These schools use fundamentalist Christian textbooks that teach evolution is a myth and promote American exceptionalism and Christian nationalism. Some of these schools don’t even use textbooks, using instead a self-guided curriculum published by Accelerated Christian Education (ACE) or Bill Gothard’s Advanced Training Institute (ATI).

Secularists and humanists think educating children is vitally important. Having an educated populace is for our common good, and it is to everyone’s benefit to make sure every child is adequately, properly, and comprehensively educated. We expect the goverment to regulate schools in such a way that they provide a quality education for every child.

Fundamentalist Christian churches and schools have lobbied legislators and have used lawsuits to demand exemption from state laws that regulate what they can and can not do. In many states, they have been quite successful and this is why there are schools like State Line Christian School. Here in Ohio, any church can start a non-charted, unaccredited religious school. There are no regulations for such schools, and for families who choose to home school, the regulations are few. In others words, many states and local jurisdictions have abdicated their responsibility to regulate and investigate many of the schools that educate their children. (see How to Start a Non-Chartered Christian School in Ohio)

Even worse, right-wing politicians are working hard to pass voucher laws that enable private Christian schools to receive state funding with little or no oversight.  Thousands of American children have their private, religious education paid for by taxpayers. These voucher programs have caused a huge census and financial drain for many public school systems.

I put this post together so readers could see how a typical fundamentalist Christian school operates. I do not know anyone at State Line Christian School or Lewis Ave Baptist Church. They came up in a web search I was doing and I decided that they would be a good example of a non-accredited, private, fundamentalist Christian school.

Should these schools (and home schools) be permitted to operate outside the purview of federal, state, and local authorities? Should they be exempt from the laws that public schools must follow? Should we “trust” these schools to properly educate children without making sure they do so? Please share your thoughts in the comment section.

My opinion? ALL schools should be strictly regulated by federal, state, and local government. They should receive NO public funding unless they are. I have no objection to religiously motivated private schools or homeschooling as long as they are properly regulated. We ALL have a vested interest in making sure that American children are adequately, properly, and comprehensively educated.

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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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A Former Pensacola Christian College Student Shares Her Story

pensacola christian college

On Monday, Cracked, posted an article titled 5 Insane Realities At My Fundamentalist Christian College. In this story an ananymous former student details their experience attending Pensacola Christian College in Pensacola, Florida. What follows is an excerpt from the article:

Religious schools are as old as religion itself, and there’s nothing wrong with keeping the “God” in education(g). But when college students are sent to live at a Christian school where their every move is monitored, well, there is a certain potential for things to get weird. Pensacola Christian College, for instance, has come under fire for what has been described as a cult-like atmosphere, along with the little matter of not having any accreditation at all.

We spoke to one former student who we’ll call “Lilith.” She attended PCC and told us…

…The most traumatic event in Lilith’s tenure at Pensacola Christian College occurred in the spring of her freshman year. She and her boyfriend had sneaked away to enjoy a rare moment of nuzzles, because no physical touching was allowed between genders at all. Well, someone must have seen them in this obscene act of awkward adolescent pecking, because shortly thereafter …

“I received a call slip in my mailbox ordering me to the dean’s office,” she says. “I remember that it was really weird, because it came on a Sunday.” When she got there, she found a waiting room full of other fallen women. “When I was called into the office,” she says, “the dean and one of her assistants were waiting. ‘How are you?’ they asked. ‘How are you feeling?'” She told them she felt fine, and they cut right to the chase. “We’re concerned about your health. We’re concerned you might be pregnant.”

That seemed unlikely to Lilith, a currently menstruating virgin. “They told me ‘People said you’ve been feeling sick and vomiting in trash cans,'” which was only slightly less confusing, because she had never been that sick the whole time she had been at school. When she explained all of these things, they asked “Would you be OK with taking a pregnancy test to prove your innocence?” That’s verbatim what they said, as if pregnancy was a crime.

Lilith had a feeling that not being OK with it wouldn’t be OK, so after five hours of being called in and out and asked all kinds of questions presumably with a flashlight in her face, she was marched down to a bathroom to take the (obviously negative) test. This was during a busy time of day, when there were tons of students in the halls, all watching her being trotted out to take her pee of shame…

…Let’s go back to the school’s spontaneous pregnancy check for a moment. “What makes me the most upset is that no one ever talked to my boyfriend,” she says. “He was completely blameless not just in their eyes, but in the eyes of the whole school. It was the entire culture.” Women were blamed for everything, even for (as Lilith later found out) being raped. That link is to an account by former student Samantha Field, who was sexually assaulted and then told later that she needed to repent.

But the double standard for men and women wasn’t just an unspoken part of the culture — it was overtly stated in the rules. For instance, women were flat-out not allowed to work certain jobs on campus. This wasn’t some abstract wage gap situation, involving invisible forces like social pressure and hiring managers who quietly shuffled her application to the bottom of the pile. They took female applications for landscaping or security jobs and politely handed it right back to them. (A woman? Using hedge clippers? Just as in the final days of Sodom!)

And please note that if she wasn’t happy with her on-campus job prospects, she couldn’t just go out and apply to be waitress. Only men were allowed to work off-campus, which sucked because the pay and hours were usually a lot better. Women could only work approved (usually unpaid) internships, which didn’t do much for their pantyhose fund, so they were forced to choose from the slim on-campus offerings.

Even in the seemingly gender-neutral field of broadcasting, which is what Lilith majored in, male genitalia was required just to announce the college basketball games. “I asked and asked and asked, ‘Why can’t a girl do this?’ and they just said, ‘They just won’t let you.'”…

I encourage you to read the entire article.

More than a few of the readers of this blog are former Pensacola Christian College (PCC) students.  Polly and I have family members who attended PCC and some of them are still closely connected to the College. I have no doubt that the aforementioned story is factual. I’ve had numerous private discussions with former PCC students. Their stories bear witness to the truthfulness of  “Lilith’s” story.

HT: Richard Marlowe for making me aware of this article

Bruce Gerencser