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Tag: Inspiration of the BIble

Tim Gilleand Asks: How Can All Those Scientists be Wrong? 

bible vs evolution

Several years ago, Tim Gilleand wrote a blog post titled How Can All Those Scientists be Wrong? In his post, Gilleand argued that creationists and scientists both have the same data and that the difference between them is how that information is interpreted. Gilleand wrote:

I believe that the scientific method requires that all evidence must be interpreted before a conclusion is drawn.  My issue is not with the evidence itself, it is with the interpretation stage.  I believe that scientists interpret the evidence through a worldview filter.  Their worldview filter includes their personal beliefs about how the world does or does not operate.  For example, if I believe there is no supernatural influence in the world and everything continues on the way and the rate at which it always has, then I am going to interpret something like radiometric decay or geology much differently than someone who believes God has intervened in this world at various points in our early history.

Let’s look at a couple examples…

If God really created Adam on the literal sixth day of creation – how old do you think he might look on day 7?  Was he a full grown man?  30… maybe 40?  But the truth is he is only one day old.  He was created fully mature and able to sustain himself.  Now apply that concept to the rest of creation.  If God really created the world in six days fully mature and self-sustaining – how might that affect the apparent age of the earth?  And how might that affect our research if we left out that concept?  Might we come to a much different conclusion?  I think so.  The point is evidence like radiometric dating the age of the earth doesn’t rule out a special creation because things still might appear older than they truly are and yet that would still be in line Biblicaly (sic).

But isn’t that a deceptive God??  I hear this all the time.  No, it’s not.  Perhaps God never intended us to study the age of the earth while ignoring his revelation about how He did it!  Not God’s deception, human ignorance.

As for geology, we have to look at what might have happened had Noah’s flood actually covered and destroyed the whole world as the Bible seems to imply.  Take the layers at the Grand Canyon.  Two schools of thought: either a little bit of water (the Colorado River) over a long period of time (millions of years) OR a lot of water (the flood) over a little period of time.  The same evidence, different conclusions based on different interpretations that are dependent on our worldview assumptions.

Is the difference between creationists and scientists really a matter of worldview? Is it, as Gilleand says, a matter of how one interprets the world? Creationists would love for this to be true, but doing science requires no particular worldview. Some scientists are devout Christians, yet they come to the same conclusions as their non-Christian colleagues. It is the creationist alone who allows his worldview to radically alter his view of scientific data.

The argument Gilleand is trying to make is that creationists and scientists alike have a starting point from which they begin their investigations While this is, to some degree true, let me demonstrate the difference between the starting points of creationists and scientists. Scientists begin with what we know, the collective body of knowledge we call science. This body of knowledge changes often, as scientists continue to make new discoveries and test currently held scientific ideas. Any student of the modern scientific era knows that science has radically adapted and changed as new information is brought forth. Things that were once considered settled facts are later, thanks to the diligent work of scientists, shown to be wrong. This is why the scientific method is vitally important to our understanding of the universe and the future of all life. It is a self-correcting way of explaining and understanding the world.

Creationists, on the other hand, do not start with the collective body of knowledge we call science. Their starting point begins not with science at all, but with a literalist, Fundamentalist interpretation of the Christian Bible. Gilleand admits this when he says:

As a Christian, I believe God does and has intervened in our world.  I also believe the Bible is a historical, reliable account of the creation of the world.

….

We believe we have additional information in the revealed word of God – therefore we see our starting assumptions as more reliable than fallible human intellect because it comes straight from God who was there, observed it, and doesn’t lie.

For creationists like Gilleand, their interpretation of the world begins not with what they can see and know, but with what unknown authors wrote in an ancient religious text thousands of years ago. Creationists are less than honest when they say that the issue is how the scientific data is interpreted. No matter WHAT science says, creationists will always retreat to faith and their literalistic interpretation of the Bible. Non-creationists know that the universe is billions of years old. How do we know this? Science. While scientists continue to study the universe, creationists have no need to do so. Their minds are made up: God created the universe in six literal twenty-four hours days, 6,024 years ago. None of what science tells us about the universe ultimately matters to the creationist. Why? To put it simply: the BIBLE SAYS.

For these reasons, I have long suggested that it is generally a waste of time to argue matters of science with creationists. The issue is not one of science, but theology. This is why when creationists comment on this blog, I ignore their anti-science rants and instead attack their beliefs about the inerrancy and infallibility of the Bible. Once inerrancy and literalism fall, the argument for creationism is over. This is why, a few years back, when Gilleand stopped by this blog to wage war with the Evangelical preacher-turned-atheist, I challenged his view of the Bible. Gilleand ultimately retreated to the house of faith, safe from the assault of the evil, Christ-denying atheist.

If creationists want their understanding of the world to be accepted as the prevailing scientific view, then they need to start publishing studies in non-Evangelical peer-reviewed scientific journals. Why don’t creationists do this? Surely, if it is self-evident that creationism is true and just a matter of properly interpreting the scientific data, science journals should be filled with studies and papers by creationist scientists. Yet, year after year no studies or papers are forthcoming. The creationist answer for this is that there is a conspiracy by non-creationist scientists to keep creationists from publishing. Their evidence for this? None. If the evidence for creationism is overwhelming, then the science community will grudgingly admit they were wrong and embrace the creationist interpretation of the data. Of course, the creationist, at this point, responds, right, these scientists are unsaved. They don’t believe in the existence of the Christian God, nor do they believe that the Bible is a supernatural, authoritative text. So then, it is clear, the real issue is theology, not science.

Gilleand describes his apologetics ministry this way:

. . . a new apologetics ministry based in Northern Indiana.  Our mission stems from the verse found in Colossians 4:6 (NIV) – “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” We have formed this ministry to combat modern secularist tendencies to pull people (often times including Christians) away from the accurate original Biblical message. We will discuss hot topics ranging from creation vs. evolution, homosexuality, abortion, modern politics, the supposed separation of church and state, often-cited inaccuracies in the Scriptures, end times, and much more.  We aim to make our posts informative, researched from both sides of the aisle, and considerate of opposing views (grace) but firm in our stance (salt).

You see, even for Gilleand, it is not about the science. It is all about apologetics, the defending of the Fundamentalist Christian view of the world. In Gilleand’s eyes, everything begins and ends with the Christian God and the Protestant Christian Bible. Gilleand’s literalistic interpretation of the Bible becomes a box in which everything must fit. (Please see The Danger of Being in a Box and Why it Makes Sense When You Are in It and  What I Found When I Left the Box.) While Gilleand has convinced himself that he has “researched from both sides of the aisle” and considered “opposing views,” his “firm stance” never changes. This is Fundamentalism at its finest: No matter what, I believe. While Gilleand thinks of himself as being open-minded, the fact is he is only willing to consider data that neatly fits within his box. Any data outside of this box is rejected, labeled as being contrary to the Christian God and the Bible.

There is no hope of reaching people who think like this. Try as you might to reach them, their minds are walled off from anything that contradicts or challenges their worldview. For them, the lines are clearly drawn, and no amount of argument will change their minds. Until Fundamentalists are willing to venture past the lines they have drawn, there is no possible way for someone like me to move them away from their ill-informed, ignorant view of the world.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Why Evangelical Christians Believe the Bible is the Words of God

bible word of god

Let it therefore be held as fixed, that those who are inwardly taught by the Holy Spirit acquiesce implicitly in Scripture; that Scripture carrying its own evidence along with it, deigns not to submit to proofs and arguments, but owes the full conviction with which we ought to receive it to the testimony of the Spirit. Enlightened by him, we no longer believe, either on our own judgement or that of others, that the Scriptures are from God; but, in a way superior to human judgement, feel perfectly assured—as much so as if we beheld the divine image visibly impressed on it—that it came to us, by the instrumentality of men, from the very mouth of God. We ask not for proofs or probabilities on which to rest our judgement, but we subject our intellect and judgement to it as too transcendent for us to estimate.  (John Calvin)

I wish Evangelicals would be honest about this instead of trying to “prove” the Bible is true, reliable, accurate, scientifically correct, historically precise, etc., etc., etc.

Evangelicals believe the Bible is the words of God because the Holy Spirit tells them it is. The Bible is truth because God tells them it is. Their belief is a matter of faith. If it is not, then they are guilty of using circular reasoning; the Bible is truth because the Bible says the Bible is truth.

Evangelicals embarrass themselves and their religion when they attempt to “prove” that the Bible is truth. One either accepts the claims of the Bible as truth or they don’t. It has always been about faith.

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Hebrews 11:1-6)

I am an atheist today because I do not have the requisite faith necessary to believe that the Bible is a supernatural book written by a supernatural God. I do not have the requisite faith necessary to believe that the Bible is in any way truth or God’s message to humankind. While I can competently discuss, argue, and debate the intellectual reasons why I think the Bible is the errant, fallible work of men, the reason I am not a Christian is because I am unwilling to set reason and rationality aside to accept, by faith, that the Bible is an authoritative text straight from the mouth of Jehovah.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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It Only Takes One Errant Word to Destroy the Inerrancy of the Bible

want truth read bible-001

According to most Evangelicals, the Bible is not only inspired (breathed out) by God, it is also infallible and inerrant. (Please see Are Evangelicals Fundamentalists?) Since the Bible was written by men moved by the Holy Spirit or dictated by God, it stands to reason — God being perfect in all His ways — that the Bible is perfect, without error. Some Evangelicals take the notion of inerrancy even further by saying that the King James Version of the Bible is without error. And some Evangelicals — the followers of Peter Ruckman — take it further yet by saying that even the italicized words inserted by the translators of the King James Bible are divinely inspired. Other Evangelicals, thinking of themselves as more educated than other Christians, say that the “original” manuscripts from which English translations come are what are inerrant. Translations, then, are reliable, but not inerrant (even though pastors who believe this often lead churches that are filled with people who believe their leather-bound Bibles are without error). The problem with this belief is that the “originals” don’t exist. Over the years, I ran into countless Christians who believed that these so-called “originals” existed “somewhere” and that they are safely stored “somewhere.” Recently, one such ignorant Evangelical told me that I should read the Dead Sea Scrolls. In doing so, I would see that Christianity is true. Evidently, he didn’t know that the Dead Sea Scrolls don’t mention Jesus, and those who “see” Jesus in the Scrolls are either smoking too much marijuana or are importing their biased theology into the texts. Such is the level of ignorance found not only in pulpits, but in church pews.

Is the Bible in any shape or form inerrant? Of course not. Such a belief cannot rationally or intellectually be sustained. It is nothing more than wishful thinking to believe that the Bible is inerrant — straight from the mouth of God to the ears of Christians.

Dr. Bart Ehrman, a New Testament scholar and professor at the University of North Carolina, answered a question on his blog about whether believing the Bible has errors leads to agnosticism/atheism. Here is part of what Ehrman had to say:

I have never thought that recognizing the historical and literary problems of the Bible would or should lead someone to believe there is no God. The only people who could think such a thing are either Christian fundamentalists or people who have been convinced by fundamentalists (without knowing it, in many instances) that fundamentalist Christianity is the only kind of religion that is valid, and that if the assumptions of fundamentalism is flawed, then there could be no God.  What is the logic of that?  So far as I can see, there is no logic at all.

Christian fundamentalism insists that every word in the Bible has been given directly by God, and that only these words can be trusted as authorities for the existence of God, for the saving doctrines of Christianity, for guidance about what to believe and how to live, and for, in short, everything having to do with religious truth and practice.   For fundamentalists, in theory, if one could prove beyond a shadow of a doubt that any word in the original manuscripts of the Bible was an error, than [sic] the entire edifice of their religious system collapses, and there is nothing left between that and raw atheism.

Virtually everyone who is trained in the critical study of the Bible or in serious theology thinks this is utter nonsense.  And why is it that people at large – not just fundamentalists but even people who are not themselves believers – don’t realize it’s nonsense, that it literally is “non-sense”?  Because fundamentalists have convinced so much of the world that their view is the only right view.  It’s an amazing cultural reality.  But it still makes no sense.

Look at it this way.  Suppose you could show beyond any doubt that the story of Jesus walking on the water was a later legend.  It didn’t really happen.  Either the disciples thought they saw something that really occur [sic], or later story tellers came up with the idea themselves as they were trying to show just how amazing Jesus was, or … or that there is some other explanation?  What relevance would that have to the question of whether there was a divine power who created the universe?  There is *no* necessary relevance.  No necessary connection whatsoever.  Who says that God could not have created the universe unless Jesus walked on water?  It’s a complete non sequitur.

The vast majority of Christians throughout history – the massively vast majority of Christians – have not been fundamentalists.  Most Christians in the world today are not fundamentalists.  So why do we allow fundamentalists to determine what “real” Christianity is?  Or what “true” Christianity is?  Why do we say that if you are not a fundamentalist who maintains that every word in the Bible is literally true and historically accurate that you cannot really be a Christian?

While I question how someone can be a Christian and not believe all that the Bible says is true (perhaps this is the result of a Fundamentalist hangover), I know, as Dr. Ehrman says, that hundreds of millions of people believe in the Christian God, perfect Bible or not. I am not, contrary to what my critics suggest, anti-Christian. I am, however, most certainly anti-Fundamentalist. I am indifferent towards the religious beliefs of billions of people as long as those beliefs don’t harm others. Unfortunately, many Evangelical beliefs and practices ARE harmful, and it is for this reason that I continue to write about Evangelicalism.

Inerrancy is one such harmful belief. Believing that every word of the Bible is inerrant, infallible, and true leads people to false, and at times dangerous, conclusions. Take young earth creationism — the belief that the universe was created in six literal twenty-four days, 6,024 years ago. Men such as Ken Ham continue to infect young minds with creationist beliefs which, thanks to science, we know are not true. The reason the Ken Hams of the world cannot accept what science says about the universe is because they believe the text of the Bible is inerrant. According to inerrantists, the Bible, in most instances, should be read literally. Thus, Genesis 1-3 “clearly” teaches that God created the universe exactly as young earth creationists say He did. This kind of thinking intellectually harms impressionable minds. While little can be done to keep churches, Christian schools, and home schooling parents from teaching children such absurdities, we can and must make sure Evangelical zealots are barred from bringing their nonsense into public school classrooms.

Peel back the issues that drive the culture war and what you will find is the notion that God has infallibly spoken on this or that social issue. Think about it for a moment: name one social hot button issue that doesn’t have Bible proof texts attached to it. Homosexuality? Same-sex marriage? Abortion? Premarital sex? Birth control? Marriage and divorce? Prayer and Bible reading in public schools? Every one of these issues is driven by the belief that the Bible is inerrant and that Christians must dutifully obey every word (though no Evangelicals that I know of believe, obey, and practice every law, command, precept, and teaching of the Bible). Removing the Good Book from the equation forces Evangelicals to contemplate these issues without appeals to Biblical authority and theology. As a secularist, I am more than ready and willing to have discussions with Christians about the important social issues of the day. All that I ask is that they leave their Bibles at home or stuffed under the front seats of their cars. In a secular state, religious texts of any kind carry no weight. What “God” says plays no part in deciding what our laws are. Evangelicals have a hard time understanding this, believing that their flavor of Christianity is the one true faith; believing that their infallible interpretation of a religious text written by their God is absolute truth. It is impossible to reach people who think like this.

While I at one time believed the Bible was the inspired, inerrant, infallible Word of God, it was not until I considered the possibility that the Bible might not be what I claimed it is, that I could then consider alternative ways of looking at the world. This is why I don’t argue about science with Evangelicals. I attack their foundational beliefs — that the Bible is not inerrant; that the Bible is not what they claim it is. Once the foundation is destroyed, it becomes much easier to engage Evangelicals on the issues they think are important. Given enough time, a patient agnostic/atheist/rationalist/skeptic can drive a stake into the heart of their Fundamentalist beliefs. As long as Evangelicals hang on to their “inerrant” Bibles, it is impossible to have meaningful, productive discussions with them. All anyone can do for them is present evidence that eviscerates their inerrantist beliefs. Since Heaven and Hell are fictions of the human mind, I am content to let knowledge do her perfect work. I know that most Evangelicals will never abandon their faith (the one true faith), but some will, so I am content to continue fishing for the minds of women and men. Using reason and knowledge is the only way I know of to make the world a better place. Part of making the world a better place is doing all I can to neuter Fundamentalist beliefs. Inerrancy is one such belief.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Bible is Not a Fairytale, Every Word is True, and God Cares About the Little People

erin davis

Erin Davis, a writer for the Lies Young Women Believe website, wrote one of the most astounding, delusional, and absurd blog posts I have ever read. Filled with assertions based on THE BIBLE SAYS, Davis’ post reflects how deeply and thoroughly Evangelicalism can negatively affect one’s ability to reason and think.

According to Davis:

The Bible Is Not a Fairy Tale

With giants (1 Sam. 17), strange creatures (Job 40:15), angels (Ps. 91:11), demons (Mark 5), and a God who is mysteriously three in one, sometimes the Bible reads like a children’s fairy tale or Hollywood screenplay. But it isn’t. It’s a history book of events that actually happened to real people. More than that, it’s a book about a very real God.

Every Word of God Proves True

Proverbs 30:5 makes this bold promise:

Every word of God proves true; he is a shield to those who take refuge in him.

An easy way to prove the truth found in Scripture is through the genealogies. Let me show you what I mean.

Isaiah 11:1 declares this promise, “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.”

There isn’t a person on the planet that God doesn’t love and care about.

That promise wouldn’t amount to a hill of beans without the genealogy found in Matthew 1:1–17 and again in Luke 3:23–38. This list starts with Abraham and ends with the birth of Christ. Smack dab in the middle we find this gem:

And Jesse the father of David the king (Matt. 1:6).

The branch Isaiah wrote about was Jesus. His words were written 800 years before Christ was born! If we skipped this genealogy, we would miss the wonder of seeing this prophecy fulfilled.

God Cares About the Little People

Ever hear of Mahalalel, Hezron, or Abijah? Probably not, but God has. He made sure their names were listed among the genealogies found in Genesis 5 and Matthew 1. Every single human since Adam has three things in common:

We are made in the image of God (Gen. 1:27).

We are loved by God (Jer. 31:3).

We were designed to be with God for eternity (Eccl. 3:11).

There isn’t a person on the planet that God doesn’t love and care about. The genealogies read like lists of His favorite people.

God  Is Faithful.

Here’s a question I love to ask Christians who are older than me:

“Tell me about that time God let you down.”

I’ve been asking that question for years, almost every chance I get to hang out with people with a gray hair or two. I’ve never met a single person with an answer. Instead they all gush about God’s faithfulness, telling me how time and time again He has shown up in their lives.

Evidently, Davis has not studied the history of the Christian Bible, nor has she read anything about the various textual contradictions and errors found in the Biblical text. I suspect that Davis grew up in and is still a part of a religious tradition that asserts the Bible is a God-given and God-written, inspired, inerrant, and infallible text. Whether the Bible is inspired is a metaphysical claim beyond the scope of rational inquiry, but assertions that the Bible is inerrant and infallible are evidentiary claims that can be investigated. Anyone who has honestly and openly looked at the text of the Bible cannot conclude it is an inerrant text.

Well, Bruce, I have studied this issue and I still believe the Bible is inerrant. To that I say, bullshit. If someone follows the evidence wherever it leads, he or she must conclude that inerrancy cannot be sustained on rational grounds. When people claim that the Bible is inerrant, I always ask them if they have read any of Dr. Bart Ehrman’s books. Most often, the answer I receive is no. For the handful of people who say yes, my response is this: you are letting your presuppositions keep you from seeing things as they are. Biblical scholars of every stripe have concluded that the Bible has textual errors and contractions; that the Bible is internally inconsistent. It is impossible for someone to read Ehrman’s books and still hang on to the belief that the Bible is inerrant. And it is for this reason many Evangelical scholars and pastors say the Bible is inerrant in the original writings (which do not exist).

Davis believes the Bible is “true” because the Bible says it is. This is circular reasoning — a common problem in Evangelical Christianity. Countless people are Christians, all the while believing the Bible is fallible and errant. They recognize that the Bible is a human-written text that points the way to God, not a divine rulebook or blueprint for life. These Christians readily admit that some of what the Bible says is not true, is outdated, or inapplicable for today. While I have problems with how they come to these conclusions, I do find that this view is more intellectually honest than parroting that the Bible is inerrant.

The key to reaching Evangelicals is to get them to see that the Bible is not what they claim it is. Until Evangelicals are willing to consider that they might be wrong; that the Bible might contain errors and contradictions, there’s not much anyone can do to reach them.

Davis states that God cares about the little people. She bases this statement on the fact that numerous unknown people are mentioned in the Bible and, since God wrote the Bible, this is proof that God cares about everyone. Davis sincerely believes that God loves and cares for everyone. She believes this because the Bible says so. Again, eyes-wide-open honesty does not bear out Davis’ claim. Look around. What do you see? Do you see evidence for the belief that God loves and cares for everyone? Of course not. At best, we see a God who is indifferent to the plight of his creation. He steps in from time to time and helps Nana find her car keys, but when it comes to big-ticket issues such as war, violence, sexual assault, starvation, oppression, and Donald Trump, the Christian God is AWOL.

Davis desperately needs to believe that God loves and cares for her. I understand WHY she believes as she does. God loving and caring for Christians is the glue that holds Christianity together. No matter what happens in their lives, Evangelicals believe that God is looking out for them and that “all things work together for good.” This thinking directly conflicts with reality — shit happens, life can suck, and all credit and criticism belong to humans. God/Jesus/Holy Spirit is a fictitious middleman who keeps Evangelicals from seeing life as it is. That’s the beauty of religion. It gives people meaning and purpose, promising life after death. (Please see The Life-Changing Power of the Mythical Jesus and Never Underestimate the Power of Jesus) Believing such delusions allows Evangelicals to evade the harshness of human existence. Sadly, many people think that it is better to believe a lie if it gives them peace and happiness. I don’t fault people who follow this path as long as they keep it to themselves. However, when they drag such nonsense into the public square and de-legitimize the lives of everyone who believes differently, I’m going to challenge, on rational grounds, their beliefs.

Davis concludes her post by saying that God (not any God, only the Evangelical God) is ALWAYS faithful. When Evangelicals talk about the faithfulness of God they mean that God always does what he says he will. If God says he will do ______________ then he always does. Think of all the promises God supposedly made in the Bible. Has God infallibly kept every promise? Of course not. Any cursory examination of the lives of Christians reveals that God is NOT faithful, that he routinely fails to pay child support. When challenged on the God-is-Faithful claim, Evangelicals often respond that just because God hasn’t come through yet, doesn’t mean he won’t come through in the future. Ah yes, God will, someday, likely not today, come through. He’s God and he ALWAYS comes through.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: The Bible Has No Earthly Source

bible literalism

The words, ‘the Bible is a product of the culture of its time’ are what these people keep teaching undergraduates, church members, and the unbeliever. They are also words we heard when we were in undergraduate school as well.

They have been passed down from generation to generation as if they are some long-held truth. Instead, those words nullify most of the biblical commands, instructions, and other teachings the biblical authors have put into the content via God’s instruction.

That simple declaration opens up an escape clause that allows modern believers to cherry-pick which of the biblical verses they will accept and believe and which ones they will discard.

To use a word we do not like, that sentence empowers ‘Christians’ to take charge of the Bible and fashion it into a religious book that they like. Removing the harder to follow scriptures and focus on the easier ones, even though the latter is often misunderstood and misapplied.

As Peter has told us, the biblical content is not from any human source or private interpretation. That means that those words in that sentence are wrong. God did not take wise sayings, words of wisdom, or other top-quality works from secular culture or the unbelieving world and ‘Christianized them.’

The culture that the biblical content came from is not one from this world nor trapped in a limited era of history, applicable to that era alone. The Bible and its content come from a holy culture, one that transcends earthly time and is applicable in all eras of history.

….

The Biblical content comes from God who has his own culture. It is holy, just, fair, and it applies to everyone no matter how little, how big, how young, or how old.

The Bible has no earthly source and is God telling us how we are to live in his culture. Once we become Christians, we enter that culture and leave the old one behind. Our home is not this world, as the song goes, we are just passing through but as we pass through we are still expected to live by God’s culture, not this world’s.

— “Dr.” David Tee, Theologyarchaeology, Where the Bible Came From, May 19, 2021

Is the Bible a “Simple” Book?

bible made me an atheist

Evangelicals love the Protestant Christian Bible. Evangelicals believe that the Bible is the inspired, inerrant, infallible Word of God. Every word in the Good Book is straight from the mouth of God. Thus, when seeking “truth,” where do Evangelicals turn? The Bible. 2 Peter 1:3 states:

According as his [God’s] divine power hath given unto us [Christians] all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue.

Through the Bible, the Holy Spirit, and conscience, God gives to Christians everything that pertains to life and godliness. Unbelievers, of course, lack this knowledge and understanding. Their minds have been darkened by the God of this world, Satan. While unbelievers have the intellectual ability to read, their depravity keeps them from truly “knowing” what the Bible says.

I was in the Christian church for fifty years. I spent twenty-five years pastoring Evangelical churches. I read the Bible from cover to cover numerous times, spending tens of thousands of hours studying its pages. I had a deep, passionate love for the Bible. As a pastor, I preached over 4,000 sermons — all from the Word of God. I am not bragging, then, when I say that I know and understand the Bible.

According to many Evangelical apologists, I don’t really “know” the Bible. The moment I said I was no longer a Christian, all my Bible knowledge magically disappeared — àla a Men in Black mind wipe. This argument is absurd, ranking right up there with the belief that I am still a Christian. Why do Evangelicals refuse to accept that I “know” the Bible? Simple. The Bible says in 1 Corinthians 2:14:

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Let me translate this verse for you:

Unsaved people do not understand the things of the Spirit of God [the Bible] To unbelievers, the Bible is a foolish book. Its teachings cannot be understood by non-Christians because the Holy Spirit does not live inside of them as their teacher and guide.

If, as Evangelicals allege, the Holy Spirit lives inside [where?] of every Christian, why are so many [most?] believers ignorant of the Bible’s teachings? Why are there so many Christian sects, each with its own interpretations of the Bible? Why can’t Christian churches and pastors even agree on the basics: salvation, baptism, and communion?

Ephesians 4:4-6 says:

There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.

This text tells us that there is:

  • One body [church]
  • One Holy Spirit
  • One hope
  • One Lord
  • One faith
  • One baptism
  • One God and Father

Pray tell where can we find what these verses speak of? Sectarianism, division, and internecine warfare abound. It seems, then, that having the Holy Spirit living inside of you doesn’t do much, if anything, knowledge-wise. Ask one hundred Christians a theological question, and you will be given one hundred answers. I have written numerous posts over the past thirteen years detailing the various Christian systems of beliefs and hermeneutics. All roads better lead to Heaven. If not, a lot of Christians are going to land in Hell when they die. Why? Wrong beliefs. Evangelicals love to preach up salvation by grace, but what really matters is right beliefs. It is right beliefs that determine one’s eternal destiny, not faith or grace. Believe the wrong things, and you are going to fry.

atheists read the bible

Now to the subject of the post: is the Bible a “simple” book? Based on what I wrote above, you would think that that answer to this question is no! Understanding the Bible requires God living inside of you. This same God darkens the minds [hearts] of unbelievers so they cannot understand the Bible’s teachings. Unless God, through regeneration, gives unbelievers faith, it is impossible for them to savingly believe and understand the Bible. Or so Evangelicals — especially Calvinists — say, anyway.

Yet, many Evangelicals encourage unbelievers to read the Bible. “The Bible is so simple, even a child can understand it,” evangelizers say. Often, unbelievers are told to start reading the gospel of John (never mind the fact that this gospel contradicts Matthew, Mark, and Luke in numerous places). “Just read John, and God will reveal himself to you!” If the Bible is such a “simple” book, why do preachers and theologians own countless books that tell them what the Bible says? If the Bible is such a “simple” book,, why do pastors attend BIBLE colleges and seminaries? It seems to me that the Bible is anything but “simple.”

Most Evangelical laypeople (and many pastors) believe the Bible is a “simple” book. Pastors reinforce this false notion in their sermons. Many churches encourage congregants to follow daily Bible reading schedules such as Our Daily Bread (most Christians never read through the Bible one time). These reading schedules present Christians with a truncated, sanitized reading of the Bible. I quite certain that none of these pastor-approved Bible reading schedules covered Ezekiel 23:18-21 (The Message):

I turned my back on her just as I had on her sister. But that didn’t slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled.

The New Living Translation (NLT) renders Ezekiel 23:18-21 this way:

In the same way, I became disgusted with Oholibah and rejected her, just as I had rejected her sister, because she flaunted herself before them and gave herself to satisfy their lusts. Yet she turned to even greater prostitution, remembering her youth when she was a prostitute in Egypt. She lusted after lovers with genitals as large as a donkey’s and emissions like those of a horse. And so, Oholibah, you relived your former days as a young girl in Egypt, when you first allowed your breasts to be fondled.

Imagine the discussion during family devotions (another practice Evangelicals love to talk about but rarely do) over this passage of Scripture. “Mommy, what does it mean to have genitals as large as a donkey’s and emissions like those of a horse?”

The Bible is many things, but “simple” it is not. That’s why Evangelicals should invest time in actually reading and studying the Bible. Doing so is a good way to turn people into atheists.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Inerrancy Means “Without Error” Until it Doesn’t 

inerrancy

Several years ago, The Gospel Coalition (TGC) posted an interview of Dr. D.A. Carson. Carson is the president of The Gospel Coalition and a research professor of New Testament at Trinity Evangelical Divinity SchoolIvan Mesa, an editor for TGC, conducted the interview. Mesa begins the interview by defining what he believes has been the historic Christian belief on inerrancy. Mesa writes (link no longer active):

“Scripture cannot be broken,” our Lord Jesus said without qualification (John 10:35).  Throughout history his followers have believed the Bible, as a divinely given book, is fully trustworthy and contains no error. To use a more specific term, it’s inerrant.

Carson repeats this well-worn Evangelical belief:

The word “inerrancy” simply means without error; the doctrine of inerrancy is nothing more than the affirmation that the Bible always tells the truth.

Based on what Mesa and Carson have stated, it is easy to conclude that Evangelicals believe that the Bible, from Genesis 1:1 to Revelation 22:21, is without error. This article of faith is the foundation of Evangelical belief, and the vast majority of church members believe that the Bible they hold in their hands is without mistakes. On Sundays, countless Evangelical pastors will remind parishioners that the Bible is the inspired, inerrant, infallible Word of God. Evangelicals will leave church on Sunday believing their precious KJV/NIV/NASB/ESV Bible is without error, mistake, or contradiction.

Yet, these very same preachers will go to a pastor’s meetings on Tuesday and participate in discussions over lunch about the errors and contradictions in the Biblical text. These men of God KNOW that there is no such thing as an inerrant translation, yet they deliberately deceive church members about the nature and history of the Bible. These preachers know that doubting the Word of God is the first step out the door of the church. Better to cross one’s fingers behind one’s back when saying the Bible is the inerrant Word of God than have church members doubting the infallibility, perspicuity, and veracity of the Bible

While both Mesa and Carson unapologetically claim to believe in inerrancy, they are less than honest about what they REALLY mean when they say the Bible is inerrant. Mesa asked Carson, “If the word ’inerrancy’ requires so much careful definition and discussion, is it still the best word to use today?”  Why does the word “inerrancy” require “much careful definition and discussion”? If the Bible is “inerrant,” what further explanation is needed?

Carson goes on to state:

a) Inerrancy is not to be confused with precisionism. We expect more precise statements only where the context demands them. “It took him three hours to walk home” may be a true statement, even if it took him two and three-quarters hours, provided the context leads the reader to expect rounded-off figures.

(b) Inerrancy does not refer to grammatical irregularities. To think otherwise is to misunderstand how language works: usage drives change, and in every culture the degree of conformity between usage and a somewhat artificial grammar-book ideal varies with different strata.

(c) The Bible includes countless passages where its “truthfulness” is not the controlling issue. Consider, for example, the anguished laments of Scripture—for example, Jesus’s anguished lament “My God, my God, why have you forsaken me?” It is true, of course, that Jesus said this, but as for the words themselves, the focus of interest is less on their truthfulness than on their meaning. By contrast, the assertion that Ehud was left-handed (Judges 3:15) makes a factual claim that is either true or untrue. This is one of the reasons why inerrancy is a useful expression. It is potentially misleading to say “all Scripture tells the truth” if we thereby convey the impression that “Scripture is nothing more than factual expressions.” But to say “all Scripture is inerrant” is to affirm that it is without error, and this negation of untruthfulness covers all of the Bible indiscriminately.

These and similar discussions of inerrancy may seem like nitpicking to some conservatives, while many liberals infer from such discussions that the term itself is useless if it requires so much “careful definition and discussion,” as your question puts it. But the obvious riposte is that once a word or concept is challenged, there is no important term that does not require “careful definition and discussion.” God? Love? Justification? Truth? Spiritual? Trinity? Messiah? Inerrancy is no different. Like the other words, and countless more like them, it can serve as a useful one-word summary, even while it needs unpacking with care and with great attention to what Scripture says.

In other words, Carson’s “inerrant” Bible is not without error after all. And what neither Carson or Mesas state in the interview is that, for Evangelicals, inerrancy applies only to the original manuscripts — the original texts that no one has ever seen. There are no original manuscripts so, strictly speaking, inerrancy is a myth. It is a derivative belief based on the notion that since God is perfect in all his ways, somewhere in the process of giving his Words to man, there must have been perfect texts.

It is time for Mesa, Carson, and Evangelical pastors to admit to their congregations that the Bibles they hold in their hands (or read on their iPads) are not inerrant. They need to frankly confess that there are no original documents, and all that Christians have are cobbled-together Bibles littered with errors, contradictions, and internal inconsistencies. The so-called “inerrant” Bible is an Evangelical urban legend, believed only by those lacking training in theology and the Biblical texts. The man shouting THUS SAITH THE LORD, on Sunday? He doesn’t really believe what he is saying. At best, all he can say is this: THUS SAITH THE LORD, MAYBE.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Never Doubt Your Bible, No Matter How Far-Fetched it Seems

never doubt the Bible

Several years ago, in an article titled Watching Bible Prophecy Fulfilled, Fundamentalist Michael Pearl detailed the so-called prophecies found in Ezekiel 38-39. Evangelicals like Pearl believe that this passage of Scripture predicts the establishment of the Jewish state and war in the Middle East before the rapture of the church and the seven-year Tribulation.

As Pearl was unpacking his theories about the future, he told the story of a Church of Christ preacher who had written a book in 1946 attacking the premillennial view of future events. The author of the book reminded his readers that “for premillennialism to be true, the Jews would have to occupy their ancient land of Israel.” The author believed such a claim to be absurd, yet in 1948, Israel became a nation. Pearl remarked, never doubt your Bible, no matter how far-fetched it seems.

Spend any amount of time around Evangelicals, and you will find out that they have many — to use Pearl’s term — far-fetched beliefs. Evangelicals believe that the Bible is a supernatural book written by a supernatural God. While this God used human instrumentation to write the Bible, its authors, empowered and led by the Holy Spirit, wrote down exactly what God wanted written. The Bible, then, contains the very words of God.

Once people buy into the myth that the Bible is God’s Word, it is easy to get them to accept the most outlandish of beliefs. Evangelicals accept them as God-uttered truth no matter how crazy these beliefs might sound to people outside of the Evangelical bubble. No amount of reason or common sense will persuade them to believe otherwise. A world created 6,023 years ago in six literal 24-hour days? Noah building a big boat in the middle of the desert, and a flood destroying the entire human race, save eight? Fallen angels having sex with human women resulting in hybrid children? A virgin woman being impregnated by God so she could give birth to a baby who was one hundred percent God and one hundred percent human? This same baby, as an adult, healing the sick, raising the dead, turning water into wine, walking on water, dying and coming back to life three days later, walking through walls, and ascending back to Heaven, promising to return in the future? All of these fantastical claims, and more, are believed by Evangelicals. Remember, never doubt your Bible, no matter how far-fetched it seems.

Ask Evangelicals if they think the foundation stories of religions such as Mormonism or Scientology are absurd, and they will, to a person, say yes! Yet, Evangelicals seem incapable of seeing their own beliefs in the same light. This is because Evangelicals have been indoctrinated, often from birth, in mythic Christianity. Evangelicals gather together every Sunday to hear a supposedly educated man remind them that the Christian myths are true. Evangelicals are expected to swallow every fantastical Bible story hook, line, and sinker. As fishermen know, let a catfish swallow a hook, and it is almost impossible to retrieve the hook without killing the fish. So it is with Evangelicals. Once they have swallowed the hook of Bible literalism, it is almost impossible to deliver them from God said it, I believe it lunacy.

The only hope for people locked up in the Evangelical padded room is for them to have doubts about the Bible’s veracity. Once Evangelicals dare to entertain the thought that the Bible might not be what their preachers say it is, they are opening the door of their mind to skepticism and reason. Preachers fear church members who dare to doubt, knowing that the path out of the church is paved with questions and doubts. Preachers remind church members that Satan caused Adam and Eve to doubt the words of God. When tempted to eat the fruit of the tree of the knowledge of good and evil, Adam and Eve reminded the serpent that God had commanded them not to eat the fruit. Satan replied, yea, hath God said (in perfect King James English)? Adam and Eve ignored the words of God, ate the fruit, and plunged the human race into sin. See what happens when you doubt the words of God?, Evangelical preachers say. NEVER doubt your Bible, no matter how far-fetched it seems.   

This is why Evangelical leaders consider authors such as Bart Ehrman dangerous. Ehrman, like Satan in the Garden of Eden, says to readers, yea hath God said? Ehrman, a widely published and respected New Testament scholar, confronts Evangelical readers with evidence that thoroughly destroys the notion that the Bible is the inspired, inerrant, infallible Word of God. Focusing on the New Testament, Ehrman exposes ignorant Evangelicals to the facts about the Biblical text’s transmission and history. This evidence is so overwhelming that honest Evangelicals are forced to admit that the Bible is not what preachers claim it is. While it is certainly possible for Ehrmanated Evangelicals to hold on to some semblance of Christianity, they will never view the Bible in the same way again.

When Evangelicals stop by this blog to challenge this Evangelical-preacher-turned-atheist, I always ask if they have read any of Bart Ehrman’s books. Invariably, their answer is no. Often they see no need to read his books. Their pastors have either told them to stay away from Ehrman’s books, or they have read their favorite Fundamentalist blogger’s posts about Ehrman’s heretical beliefs. No need to investigate further. Since truth is always wasted on a closed mind, I rarely engage Evangelicals who refuse to read Ehrman’s books. Long-time readers have watched me tell Evangelical zealots repeatedly to read Ehrman, and then we will talk. Few do so, preferring to remain safe and secure in the Evangelical bubble. Until they are willing to entertain doubts and questions about the Bible, there is no hope for them. Until Evangelicals are willing to reject the irrational parts of the Bible, the parts Michael Pearl calls far-fetched, they will remain enslaved to their literalistic interpretations of God’s “perfect” words.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Hello Bruce, I’m a “Nice” Evangelical

hell

Several times a month, I get emails from Evangelicals who want to let me know that they are not like “other” Evangelicals. They want me to know that there are Evangelicals who are nice, polite, decent, kind, and respectful people. That’s great, their mothers taught them well. However, these “nice” Evangelicals aren’t really as nice as they would have me believe. They desperately want to be viewed in a good light, thinking if I just knew that there are “nice” Evangelicals, I would fall on my knees and call to Jesus to save me. As if my entire deconversion hangs on how I was treated while I was an Evangelical pastor.

When I am feeling up to it, I respond to the “nice” Evangelical’s email with a few questions. Questions like:

  • Do you believe that humans are inherently “sinful”; that humans are broken and in need of fixing?
  • Do you think believing in Jesus is the only way for people to have their sins forgiven?
  • Do you believe there is one true God, and that all other deities are false?
  • Do you believe the Bible is an inspired, inerrant, infallible text?
  • Do you believe that a person must be saved/born again/become a follower of Jesus to go to Heaven when he dies?
  • Do you believe that a person who is not saved/born again/a follower of Jesus goes to Hell when he dies?

The answers to these questions will quickly reveal that the “nice” Evangelical is no different from Fred Phelps, Pat Robertson, Steven Anderson, Jack Hyles, Jack Schaap, Bob Gray, Sr., Bryan Fischer, James Dobson, or Franklin Graham. The “nice” Evangelical and the nasty/hateful Evangelical, both share the same beliefs. The former comes in a nicer, more pleasing package, but inside the package are the same abhorrent, vile beliefs.

Sometimes, a “nice” Evangelical will be coy about his beliefs. When pressed on the question of God torturing non-Christians in Hell/Lake of Fire for eternity, he often replies that he leaves such things up to God. A “nice” Evangelical want me to know that he doesn’t judge, he just unconditionally l-o-v-e-s others. However, if he believes the Bible is the inspired, inerrant Word of God, then he already knows what God says on the matter. Fact: non-Christians will go to Hell when they die. Fact: atheists, agnostics, secularists, and humanists will go to Hell when they die. Fact: most of the readers of this blog will go to Hell when they die. Fact: most of my Facebook friends will go to Hell when they die. Fact: most of my Twitter followers will go to Hell when they die. Fact: and, to make it quite personal, Bruce and Polly Gerencser and most of their children will go to Hell when they die.

The “nice” Evangelical, if he is truly a Bible-believing, Jesus-loving Evangelical, is boxed in by his beliefs. There is one God — the Christian God; one way of salvation — Jesus; and Hell awaits all of those who reject him. This is why I respect someone like the late Fred Phelps more than I do a “nice” Evangelical. Phelps just tells non-Christians how it is. He makes no effort to hide his beliefs. The forwardness of such Evangelicals allows me to know exactly where I stand with them. No need for us to play the pretend-friend game or make nice with each other.

Sometimes, “nice” Evangelicals will take a psychological approach. They view me as one who has been wounded by the nasty, hateful, judgmental Evangelicals. They read a few of my blog posts and determine that I have been hurt in some way, and that this is the reason I am not a Christian. In their minds, they think if they are just really, really, really nice to me that I will be overwhelmed by their niceness and fall in love with Jesus all over again. Since “nice” Evangelicals think Jesus is w-o-n-d-e-r-f-u-l, they can’t imagine someone NOT wanting to become a follower of Awesome Jesus. A “nice” Evangelical sees Jesus patiently knocking on the door of my heart, pleading for me to let him in. Isn’t this the same Jesus who says that if I DON’T open the door, he is going to torture me for eternity in a lake that burns with fire and brimstone, a place where the worm dieth not? Isn’t this the same Jesus who will fit me with a special body after death so that no matter how severely he tortures me I can never die?

While there is certainly a truckload of harm and hurt in my Evangelical past, the reason I am not a Christian is because I do not believe the central claims of Christianity to be true. I don’t believe the Bible is an inspired, inerrant text. I don’t believe Jesus was God, virgin-born, a miracle worker, or resurrected from the dead. I don’t believe God created the world, nor do I believe in “sin.” Simply put, I reject everything one must believe to be a Christian. No matter how “nice” an Evangelical is to me, I do not buy what he is selling. Salvation requires faith, a faith I do not and will not have.

Look, I am glad that many Evangelicals are nice people. I am glad they treat me and others like me with kindness, decency, and respect. Their behavior certainly makes the world a better place. That said, I suspect their behavior is a reflection of their tribal training and culture more than it is their Evangelical beliefs. I am glad someone taught them to be decent, thoughtful people. I do, however, wish they would stop wasting their time by trying to “nice” me to Jesus. I have no interest in Jesus, and I think their time would be better spent teaching Evangelicals how to behave in public. As blog comments, news articles, blogs, social media,  and personal emails show, there are a lot of Evangelicals who don’t the first thing about the fruit of the Spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance. Instead of trying to save people who don’t want to be saved, “nice” Evangelicals should spend their time getting fellow Evangelicals saved.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Evangelical Literalism: A Day is a Day Except When it Isn’t

bible literalism

All young-earth creationists are literalists, that is except when they aren’t. Let me illustrate this for you.

Six times in Genesis 1 the Bible says, the morning and even were the first, second, third, fourth, fifth, sixth day. Young-earth creationists are emphatic that these days were literal 24-hour days.

In Genesis 2:1, the Bible states that on the seventh day God ended his creative work. According to other verses in the Bible, God rested on the seventh day. So God only rested one literal 24 hour day? I don’t know of any young-earth creationist who believes this.

God gave Adam the following command in Genesis 2:15-17:

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it, And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Did Adam eat of the tree of knowledge of good and evil? Did Eve? Of course they did. Did they die on the very day they ate the proverbial apple? Nope. According to Genesis 5:5:

. . . and all the days that Adam lived were nine hundred and thirty years: and he died.

Do you see the point I am making? Young earth creationists are literalists until it contradicts their interpretation of the Bible, then all of a sudden Adam dying on the day he sinned is meant to be taken metaphorically, or the word “day” really means a period of time.

I will repeat what I have said countless times: no one, not even Ken Ham, takes every verse in the Bible literally. Whenever it suits them or whenever it will bolster their arguments, Evangelicals are quite willing to abandon literalism.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser