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Tag: Jesus

Is Getting “Saved” Better Than Any Human Experience?

nothing no one compares to jesus

According to many Evangelicals, getting “saved” is better than any experience humans could possibly have. Is this really true? Or is it, perhaps, essential for Evangelicals to convince themselves of this in order to justify claims that Jesus is the best friend, spouse, and lover anyone could ever have? Evangelicals are convinced — outwardly anyway — that their Jesus is the most awesome dude that ever walked on planet Earth; and even now from his Father’s third heaven, he continues to show that he is the best-God-ever. According to those who are saved and sanctified by the mighty blood of Jesus, their Savior, Lord, King, and Vending Machine Operator is da bomb. No matter how good, kind, and loving someone might be, no one is a match for J-E-S-U-S. Jesus H. Christ is the sum and end of everything. If Jesus was in the running for Man of the Year, he would win every year. No man, woman, or deity can compare to Jesus. Or so Evangelicals say, anyway.

What’s odd here is the fact that not one Evangelical has EVER seen Jesus. Two thousand years ago, Jesus was nailed to a Roman cross and crucified. While Jesus purportedly made a surprising return to life after being dead for three days, he disappeared a short time later, never to be seen again. Evangelicals allege that Jesus is now sitting on a throne in Heaven, busily hearing and answering their prayers; but they have no evidence outside of the Bible for this claim. Imagine a friend telling you that her spouse/boyfriend is an awesome person; that he is quite the lover; that no one in the entire world is as good as he is. Yet, when you ask, I would sure love to meet this hunka burning love of yours, she replies, You can’t. He’s invisible. What would your next thought be? That’s a rhetorical question, of course. Rational people would encourage their friend to seek out professional psychiatric help. Yet, because loving the invisible Jesus is a religious belief, we are expected to, without judgment, smile and say, that’s nice.

Most Evangelicals enter into a saving relationship with Jesus one of two ways: either they grow up in the church or they have a crisis in their life and someone tells them, Jesus is the cure for what ails you! The latter tend to have powerful emotional experiences that they believe is Jesus delivering them from their crisis (sins). Sunday after Sunday, Evangelical preachers present Jesus as the elixir for the soul. Never mind the fact that humans don’t have souls. Most people believe they do, and that’s what makes them perfect targets for preachers promising invisible fixes for their invisible, sin-blackened souls.

Once people are convinced that Jesus has awesomely saved them from their sins, it is not much of a stretch to believe that their conversion experience is the best thing that ever happened. And people who have been conditioned this way go through life believing that nothing will ever measure up to that moment they prayed the sinner’s prayer and Jesus, by and through the power of the Holy Spirit, saved them. Making love, watching your first child be born, holding your first grandchild in your arms, and countless other awesome emotional experiences we humans have —  none of them measures up to mouthing a prayer at a Baptist church altar or praying to the TV at the end of a Billy Graham Crusade.

Sunday after Sunday, the “Jesus is Awesome” trope is preached, sung, and reinforced. Is it any wonder, then, that many Evangelicals truly believe that getting saved is better than any other experience they could have? Even if some Evangelicals believe otherwise, they have to pretend that the three minutes of sex they had with Jesus is the best fuck ever. This, of course, leads to a paucity of experience; a life where no experience measures up the moment they were saved.

Unbelievers know, however, that life offers us all sorts of experiences — good, bad, and indifferent. And some of these experiences rise above the normality of life and make our Top Ten Experiences List.  A few years ago, Polly and I attended a Darius Rucker concert in Fort Wayne. We had never been to a country concert, so we didn’t know what to expect. Boy, were we in for the time of our lives! There was a buzz in the arena from the start. When Rucker hit the stage and started singing, we found his performance to be every bit as powerful as anything we had ever experienced in church. And believe me, we had experienced the power and presence of the mythical Holy Ghost many times. Yet, here was a heathen — by Evangelical standards — bringing down the Shekinah Glory (the glorious presence of God) as he sang. For two hours, Polly and I, along with thousands of other people, were emotionally raptured away. It was an experience neither of us will ever forget.

I could spend the next hour detailing the salvation-level experiences I have had in my life; the difference being that these experiences are rooted in reality, not myth. As a retired photographer, I have witnessed and photographed moments in time that were breathtaking; every bit as awesome as walking the sawdust trail and getting saved. It’s too bad for Evangelicals that every experience in their lives post-salvation must be relegated to an inferior status. To do otherwise is to worship a false God. Anything put before the jealous Evangelical God is considered idolatry. Jesus alone deserves all the praise, honor, and glory. Yes, Evangelicals have all sorts of awesome experiences in their lives, but the praise, honor, and glory for experiencing them must always be given to Jesus. Life = Jesus. Or so Evangelicals say, anyway.

Many of us have likely heard an Evangelical preacher say, the most important decision you will ever make in your life is getting saved! Ponder that thought for a moment. Was the salvation experience I had at the altar of Trinity Baptist Church in Findlay, Ohio on a fall night in 1972 of such a nature that no other decision in life would be as important? Fifty-one years have passed since I asked Jesus to save me from my sin. I can say that, while getting saved was certainly transformative, I have made countless decisions and had numerous experiences that were every bit as awesome as that moment in 1972.

As a non-Christian, I don’t have to measure life’s experiences by a momentary episode in time. My wife and I have made love countless times over the past forty-five years. Sometimes the sex was okay; other times it was good; and sometimes it was bed-frame-breaking, chandelier-rattling awesome. Imagine if I had to say that every sexual experience was not as good as the first time. While it was certainly thrilling to have sex for the first time, I have definitely experienced lovemaking that surpasses that first 100-meter dash. Awesome, but quickly over. And that’s the point I want to make to Evangelicals. Don’t make your salvation experience the end-all. Don’t believe what your preachers are telling you about life. If you are blessed with long life, you will have many wonderful experiences, experiences that are every bit as mind-blowing as Jesus. You will never feel this, however, as long as Jesus is lurking in the shadows. Don’t let Elwood P. Dowd’s pooka named Harvey get in the way of you experiencing all that life has to offer.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Short Stories: No Fun without Jesus and the Bible

bowling jesus

One evening years ago, Polly and I were having dinner at the home of my best friend, a fellow Independent Fundamentalist Baptist (IFB) preacher. Somehow, our conversation turned to the music we listened to when making love. I told him that Polly and I had one secular CD, The Carpenters, and we listened to it when rolling in the hay. My friend became quite alarmed over our choice of music. I asked him, “what do you listen to?” he piously responded, “we ONLY listen to hymns!”

Over the years, Polly and I have returned to this conversation, making fun of getting some afternoon delight or shagging to songs such as Victory in Jesus, Amazing Grace, What a Friend We Have in Jesus, and a host of other IFB-approved hymns.

I am sure to people outside of the IFB church movement that this kind of thinking seems insane. However, there is a principle behind it: you can’t have fun without Jesus and the Bible. IFB Christians live and breathe Jesus and the Bible. For them, Christianity is what you live twenty-four hours a day, eight days a week, including when you are having sex. Thus, Jesus is with you everywhere you go. Sex becomes a threesome, and Jesus is in the next lane to you at the bowling alley and using the locker next to you at the YMCA.

From 1983 to 1994, I pastored Somerset Baptist Church in Mt. Perry, Ohio. During my tenure there, I helped start a multi-church youth fellowship. At its height, the youth group had fifteen churches participating in its activities. Every few months, we would get together and have “fun” activities for church teenagers. Our church rented out a bowling alley, a roller skating rink, or held a lock-in at the Y. We wanted teens to know that, to quote Southern Baptist Evangelist Bob Harrington, “It’s FUN Being Saved!” (Please see Evangelist Bob Harrington: It’s Fun Being Saved.) This meant, of course, at every activity, we had to take break so one of the preachers attending could preach AT the attendees and then give an invitation. That was always the goal: saving sinners. The activity was always just a means to an end.

I remember the looks church teens would give me when we stopped their fun so they could hear yet another sermon. They already heard a sermon Sunday morning, Sunday night, and Thursday night. They heard even more sermons during the week while attending our Christian school. And then they heard me preach on Tuesdays and Thursdays while “helping” with street ministry. On youth fellowship nights they gave me that disappointed look that said, “preacher, can’t we have just one night without Jesus and the Bible?” Of course, they knew without asking that the answer was no. So they dutifully gathered in the corner of the bowling alley and skating rink and pretended to care about what the blathering preacher in front of them was saying.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Songs of Sacrilege: Jesus Was a Wino by Lydia Loveless

lydia loveless

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Jesus Was a Wino by Lydia Loveless.

Video Link

Lyrics

Well, some days you wake up,
Life feels meaningless.
You don’t even have
the strength to get up and get dressed.
Then when you do,
you see your clothes are all torn to shreds.
And you can’t even afford to buy a needle and thread.
So you might go to church
to bow your head and pray
But that ain’t always enough to get it through the day
Sometimes you’ll feel bitter
You figure this priest is a mooch
And you might just take all of your tithes
to a bottle of hooch.
And if people knew, they would look down on you
Don’t they know that it’s true:
Jesus was a wino, too.

Plus, people may ask, “Why have your lips turned black?”
“Hey, what the hell is so funny, man?
Why have your eyes gone slack?”
They’re gonna feel high and mightier to you
And I can barely stand
I’ll just tell them I couldn’t turn down one more glass of the blood of the lamb

Because if people knew, they would call me a fool
I wish they knew it was true
Jesus was a wino, too

And this here six-dollar bottle is just about all that I can afford
And if I can’t find a corkscrew
I’ll just smash it open right here on the floor
And you might call me crazy
For lapping this off the ground
But a few years ago I would be drinkin’ with Jesus right now
‘Cause they may not have had Carlo Rossi way back in His day
Jesus had only water but he turned it to wine anyway

And nobody asked, “What would Jesus do?”
‘Cause everybody knew
Jesus was a wino too

No, nobody asked, “What would Jesus do?”
‘Cause everybody knew
Jesus was a wino too

Oooh, uh huh
Uh huh.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Do Christian Apologists Really “Love” Atheists and Other Non-Christians?

i love you

Spend enough time in the trenches battling Evangelical apologists and you will more than likely be told by one or more of your combatants, I love you. Over the past fifteen years, I have had countless Christians say they loved me. Sometimes, such pronouncements irritate me. A particularly obnoxious Evangelical told me that he “loved” me, to which I replied, sorry, I am not gay. The man in question missed my dripping sarcasm and thought I was making some sort of homophobic slur. What I wanted this zealot to see is that I didn’t buy the notion that he “loved” me. In fact, based on my understanding of love, none of the Christian Romeos who have professed their love to me actually do.

Evangelicals are taught from an early age that God commands them to love everyone; that demonstrating this love is evidence that they are children of God; that the two great commandments are to love God with all your heart, soul, and might and love your fellow man. Why is it then, that some of the nastiest, most hateful people on earth are Evangelicals? Long-time readers of this blog have witnessed numerous Evangelicals spew venomous bile in their comments about something I have written. Yet, these preachers of hate can turn right around and say, Bruce, I love you, often adding, and God does too).

Many Evangelical apologists believe that telling people the “truth” — truth being their interpretation of a Bronze Age religious text — is an act of “love.” When confronted with their hateful, bombastic words, Evangelicals will often respond, I am just telling you what God says! In other words, God is to blame for their words, not themselves. What a cop-out, right? This allows Evangelicals to rail against LGBTQ people, adulterers, fornicators, abortionists, liberals, Catholics, and atheists without being held accountable for their words. All these zealots are saying is, THUS SAITH THE LORD!

People raised in Evangelical churches likely remember being told by their pastors that Christians are to speak the truth in love. This idea is found in Ephesians 4:15: But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. However, when taken in context, this verse teaches that Christian pastors and evangelists are to speak the truth in love to the CHURCH, not the world at large. Context is a bitch, eh?

Evangelical apologists who use hate and bigotry to preach their warped gospel of “love” do great damage to their cause when behaving in ways that cause non-Christians to feel hurt and shame. Of course, these zealots think that feeling “guilty” after being preached at is a sure sign of Holy Ghost conviction. I sat in countless church services growing up where a “man of God” stomped, spit, and thundered as he savaged and abused the congregation for whatever behavior(s) he deemed an affront to the thrice-holy God. A preacher skilled at manipulating human emotions can cause congregants to suffer emotional stress; that, come invitation time, will result in much weeping and wailing at the church altar. And then at the next preacher’s meeting, pastors will share stories about how God used their sermons to bring conviction and repentance. No, what brought conviction and repentance was skillful manipulation of human emotions.

True love is not found in words. Countless men have told women they “loved” them just so they could have sex with them. Women suffer and endure physical abuse because their abusers apologize and say, I love you. The Bible says that the Christian God is a God of love. However, his behavior suggests otherwise; that God is, in fact, a mean, violent, sadistic son-of-a-bitch. There’s nothing in the Bible that remotely suggests that God is a loving deity. What about God demonstrating his love to us in the atoning death of Jesus? Sorry, but even here, God comes off as a bad person. According to Evangelicals, God, the Father violently and viciously punished Jesus, his Son, on a Roman cross. The father’s torture of his son led to his death. Why did the Father do this to his Son? Not because of anything he did. Oh no, God rained physical terror down upon Jesus because of what other people did — namely the human race. What kind of father acts this way toward his innocent progeny? Love? Not a chance. The death of Jesus and his father’s culpability in his death is better suited for an American Horror Story series or an episode of Criminal Minds.

The Bible does contain a wonderful passage that illustrates true love. I Corinthians 13:1:8,13 says:

Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.Charity never faileth . . . And now abideth faith, hope, charity, these three; but the greatest of these is charity.

When is the last time you have seen this kind of love coming from Evangelicals — especially those who roam the Internet and social media seeking opportunities to attack and condemn unbelievers? Not often, if ever.

Many Evangelicals believe that they have a duty to tell sinners (anyone who doesn’t believe as they do) the “truth.” It matters not whether they were given permission to do so. Sinners need to hear the gospel even if they don’t want to. These soulwinners likely have been told by their pastors that if they don’t witness to sinners when given the opportunity and these sinners die and go to Hell, God will hold them accountable for the sinners going to Hell. Ezekiel 33:8,9 says:

 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

The majority of Evangelicals never share their faith, never witness, never preach the gospel to sinners. They might invite those sinners to church so their preacher can evangelize them, but outside of that, most Evangelicals keep the world’s greatest story to themselves (and we should be very glad that they do). The remaining few believe God has commanded them to preach the truth in love. Unbelievers, like it or not, will have to endure being harassed, cajoled, and shit upon by people who “love” them.

I spent fifty years in the Christian church. Twenty-five of those years were spent “loving” people as detailed in this post. This warped idea of love caused me to view unsaved family members, friends, and neighbors as prospects for Heaven. I wasn’t interested in them as individuals. All that mattered were their souls. If I determined they were unsaved, I attempted to evangelize them — either verbally or by giving them literature/tracts. Holidays with unsaved family were opportunities to witness to my heathen relatives. Several times a year, I would have evangelists come and preach to the churches I pastored. The evangelists and I, along with zealous congregants, would make a concerted effort to knock on doors and witness to the lost. I would ask church members to submit the names and addresses of people they believed needed salvation. We would then go visit these sinners and attempt to evangelize them. Having their names ahead of time gave us an in, much like a vacuüm salesman who knocks on your door and say, Hello Mrs. Jones. My name is Clarence. Betty Jones, your sister-in-law, gave me your name and asked me to stop by and share with you the dirt-cleaning power of the Rainbow vacuüm cleaner. May I come in and share the good news of clean carpets? Most people aren’t interested in getting “saved” (or buying a vacuüm cleaner), but once their friend or family member’s name is mentioned, they feel obligated to listen to the sales pitch. (There is a close connection between door-to-door sales methods and the techniques used by many Evangelicals to evangelize unbelievers.)

love 1 corinthians 13

During the deconversion process, I realized that I had a warped understanding of love. I had to learn to love people without conditions or expectations. Evangelicals can often be busybodies, sticking their noses where they don’t belong. Believing that the Bible is some sort of divine blueprint or owner’s manual will do that to a person. Having marital problems? Let Evangelical Sally “share” with you what the Bible says about marriage. Having financial problems? Let Evangelical George “share” with you God’s plan for economic prosperity. Whatever problem people are facing, Evangelicals have a Bible proof text meant to address their “need.” Behaving this way is seen as “love,” but it is anything but.

Polly and I decided fifteen or so years ago that when our children became adults and later married that we would not “lovingly” meddle in their lives. We love our children enough to let them live their lives on their own terms. Do they make stupid decisions? Absolutely. Do we have opinions about the choices they make? Sure. But, as long as they are not doing something that causes physical harm, we leave them alone. And we expect the same from them. I am sure our children have opinions about decisions Polly and I have made. Because of the love we have for one another, we recognize personal boundaries and don’t cross them. Now, if one of my children asks for our opinion or advice, then we will give it. If not, mouths are zipped.

In the same manner as we treat our children, Polly and I treat our neighbors, friends, and coworkers. We love these people as they are, expecting nothing in return. We love them because they matter to us and we want them to have happy, prosperous lives. Again, this doesn’t mean we agree with everything they say or do.

One other thing I have learned post-Jesus is that I don’t have to love everyone. That’s right, not everyone is worthy of my love. In fact, there are a few people I despise and hate — here’s looking at you, Donald Trump, Ted Cruz, and Margorie Taylor Greene. Generally, I try to treat people with respect and I expect the same in return. Those who don’t respect me for who I am are quickly erased from my iPad contact app. I couldn’t do that as a pastor. Frankly, I had to “love” more than a few asshole church members. I find it refreshing to shower my love on those deserving of it. Life is too short to spend time trying to love those who hate and despise who and what I am. Does this make me a bad person, an unloving man? I don’t think so. I have great capacity to love others — even people with whom I disagree. The people closest to me know that I am polite and respectful to everyone I come in contact with. It’s not in my nature to be mean or hateful. That said, I won’t go out of my way to love people who have misused and abused me or my family.

I have met numerous good people over the years through this blog. For those I have known for years, I have come to love them. Six years ago, a woman named Carolyn sent me an email that said, I love your writing, but your grammar needs some help! At first, I was offended, but then I realized she was right. From that point to today, virtually everything I have written for this site has been edited by her. We have become friends. We likely will never meet one another face to face, but yet we are friends and have a love for one another as good friends do. All of us, I suppose, have people we have met on the Internet/social media who have become friends we dearly love. Isn’t that awesome? I can love people all across the globe without ever meeting them in the flesh.

Have you experienced the Evangelical “love” mentioned in this post? Did you have to relearn what it means to love after you deconverted?  Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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According to Evangelical Pastor Dax Hughes, Life Without Jesus is Disastrous

life without Jesus

A common trait of Evangelicals is their insistence that life without Jesus is miserable, meaningless, empty, and void of happiness. Now, thanks to Dax Hughes, current or former pastor of Heartland Worship Center — a Southern Baptist congregation — in Paducah, Kentucky, we have a new word to add to the list: disastrousHughes writes:

Life without Christ is disastrous. Check your soul and you will see it is true. We all know this deep down that there is something more for us beyond ourselves and his world.

Hughes asks readers to check their souls. Fine, where is my soul? How can I access it? Is my soul like the check engine light on my car, where, when something is wrong with my automobile, the electronic control module (ECM) trips a code and causes the orange CHECK ENGINE light to appear? If the answer is yes, where is my CHECK SOUL light? Maybe the reason I can’t see it is because my soul is black like my heart.

There is no evidence for the claim that humans have a soul. Evangelicals insist that everyone has some sort of ethereal eternal soul that leaves our body when we die, only to be reunited with our body when our bodies are resurrected so we can stand before God and be judged. According to Hughes, everyone KNOWS deep down — wherever the heaven deep down is — that is there is more for us than the here and now. Sorry Dax, I don’t know any such thing. All I “know” is that life is short and then we die. I have plenty of evidence for this claim of mine. What does Hughes offer up for his claim? Assertion. That’s what Evangelicals do — they assert without proof that their beliefs are infallibly true. Filled with self-righteous certainty, zealots such as Hughes cannot imagine any other truth claim but their own. I know, based on what I can see with my eyes and understand through observation, that humans are born, live, and die. End of story. There is no evidence for the claim that life continues in some other form after death. No one, not even Jesus, has come back from the dead. After thousands of years of people living and dying, it is safe for us to conclude that when people die they stay dead. It is for this reason that I give the following advice on my ABOUT page:

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you’ best get to living it. Someday, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.

Hughes goes on to list his top ten reasons life without Jesus is a disaster. My response in indented and italicized.

You need to be perfect to meet God’s standard and you can’t even get close by your own efforts.

There is no God so we need not worry about meeting “God’s standard” — Greek for Hughes’s personal interpretation of the Christian Bible. Humans are infallibly flawed. The best any of us can do is to love others and treat people with kindness, decency, and respect. When we behave badly, we need not seek out a mythical God’s forgiveness. Instead, we should seek out the forgiveness of those we have offended. God and religion are middlemen that complicate relationships.

You waste your whole life pursuing stuff and people that never brings you real joy and peace.

Remember, Hughes thinks life is disastrous without Jesus. Would he listen if I told him that atheists and other non-Christians have joy and peace, along with meaning and purpose? Probably not. Evangelicals are walled off from any worldview but their own. For Evangelicals, life begins and ends with Jesus, the Bible, and faith. Think for a moment about how much of life Evangelicals miss when they narrow their living down to only Jesus matters. Think of all the stuff and people they miss out on because they are busy brown-nosing Jesus. It is Evangelicals who have shallow lives, lives un-lived because of what this or that Bible verse says. In what other realm of life do we think it is okay for a bronze-age religious text to dictate the terms of life? The world would be much better off if the Bible was put on the shelf with other ancient, outdated, irrelevant books. At the very least, Christians should update the Bible so that it is applicable to the 21st century. Evangelicals need to stop trying to convince themselves that the Bible is a timeless book filled with unsearchable riches. I know that this claim is not true because I, unlike many Christians, actually took the time to read and reread the Bible numerous times. I don’t need to read it again to know what it says.

You are trying to find purpose in life without ever connecting with the only one who can give you real purpose. (It is like playing chess without the king on the board.)

*Sigh.* Hughes cannot imagine any other way of looking at the world but his own. If he could, he would notice that the majority of the human race finds meaning and purpose in life without “connecting” with the Christian God. I have no problem with people such as Hughes “connecting” with their God, but it is offensive for them to suggest that the lives of others have no purpose without becoming followers of Jesus and Hughes’ flavor of Christianity. Billions of people are a living testimony to the fact that what Hughes says here is not true. It might be true for him, but most people have no need for Jesus or Christianity. Life is good without God.

Being religious in order to clean up is about as beneficial as putting perfume and nice clothes on a corpse and calling it full of life.

Hughes is attempting to advance the claim that what true Christians have is a relationship not a religion. I hate to break it to Hughes, but Christianity is a religion made up of thousands of sects. Suggesting that Christianity is not a religion is as absurd as playing chess without a king (see Hughes’ illustration above).

Your enemy is stronger than you and can beat you down every time without divine intervention.

Who is this enemy Hughes speaks of? Satan? Carbohydrates? I assume Hughes is speaking of the Devil, another mythical being in Christianity’s panoply of myths. As with the existence of God, there is no evidence for the existence of the Devil. Saying THE BIBLE SAYS is not evidence. If Hughes has evidence for the existence of Lucifer, by all means he should share it. The existence of evil is not proof of Satan’s existence. All its existence proves is that humans are capable of doing bad things — no devil needed.

You were made to bring glory to God and you are trying to give it to someone or something else and it’s making you miserable inside.

I was made through my father and mother having intercourse. An egg united with a sperm and nine months later Bruce was born. If anyone deserves credit for my existence, they do. Mom and Dad are dead, so I can’t thank them for bringing me into this world, but I can spend the rest of life giving credit to whom credit is due. As a humanist, I believe that I should praise, compliment, and thank people who do well. When a server at a restaurant takes care of our dining needs, should we dial up the restaurant’s corporate office and thank them for the great service? Of course not. It is the cook who made our food and the server who brought it to our table who deserve credit for the quality of our dining experience.

Hughes wrongly thinks that non-Christians spend their lives being unhappy and miserable. Perhaps Hughes should spend some time talking with atheists, agnostics, and other non-Christians. I think he will find that we are, for the most part, a happy lot. Yes, chronic pain and illness make my body feel miserable, but I choose to embrace and enjoy life despite my pain.

You place all your emphasis on living it up for the 70 years or so on earth and give no emphasis or preparation for the eternity you will have left after this life.

Hughes is correct on this point. I plan on living it up until I die, knowing that this is the only opportunity I will have to do so. If not today, when? I feel sad for Evangelicals who choose to refuse themselves the pleasures of this world in the hope that they will get some sort a divine payoff after they die and enter God’s Trump Tower — Heaven Location®. Of course, dead Evangelicals will not know what they have missed out on. They will, like all of us, die, and that will be the end of the matter. They will have no chance to reflect on an un-lived life. Henry David Thoreau was right when he said, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” I fear that many Christians will come to the end of life only to find, as Thoreau says, that they have not lived.

You are blind, unaware, ignorant, and deceived and you think you can figure out your meaning on this earth on your own.

To this point, all I can say is that the grand project of humanity is to find meaning and purpose. We need no God or religion to guide us. All that is necessary is that we open our eyes wide and walk forward, embracing the tests and challenges that come our way. If we live long enough, we will most likely learn something about ourselves, others, and this planet we share. My grandchildren marvel over Grandpa knowing so much stuff. Well, I have been walking the path now for almost sixty-five years. I would hope, by now, that I have learned a thing or three. There is much that I do not know, and I will likely run out of life before I figure out the ways of women, but I can humbly say that through hard work and diligence and hell of a lot of reading, I know a bit about this life.

I find it offensive that Hughes suggests that I and my fellow heathens are blind, unaware, ignorant and deceived, all because we reject his anti-human religious beliefs (and we reject Christianity because we have weighed it in the balance and found it wanting).

You will face a terrible judgment by the most powerful judge of all time who has overwhelming proof against you and can give the most devastating punishment and you are willing to take a chance that it will all go in your favor without any real reason to believe so except that you want it to be ok.

Hughes attempts to uses the well-worn trope Pascal’s Wager. Memo to Dax: Never, ever use Pascal’s Wager. It is a lame, dumb, stupid, ignorant, silly, and asinine argument. How can anyone know that Hughes’ deity is the right one? To be safe, shouldn’t we embrace all the religions of the world? Shouldn’t Hughes become a Buddhist, Muslim, and a Catholic just in case the one true God is NOT the Evangelical God? Better safe than sorry, right?

You think you are pretty good compared to most of the world when your wickedness just looks different than yours [sic].

I have no idea what Hughes is saying here. Do I think I am better than some people? Absolutely. Do I think I am better than everyone? Of course not. Believing so would be arrogant, especially since I know quite a few wonderful people — starting with my wife, children, grandchildren, and many of the people I have met through this blog, to name a few. The world is filled is with godless people who just so happen to be kind, loving, and compassionate. Their wonderfulness needs no deity or divine instruction. I would argue that Evangelical belief often makes Christians unkind and unloving, lacking compassion for anyone who is not like them. One need only look at the culture wars and the recent presidential election to see that many Evangelicals are mean, nasty, arrogant, self-righteous, hateful, and vile. What religious group is at the forefront of the war against LGBTQ people and same-sex marriage? What religious group is behind the anti-immigrant hatred that currently permeates our culture? Everywhere I look, I see a religion that is all about power, wealth, and control. If Evangelicalism is all about Jesus, Evangelicals might want to figure out where they left him. Evangelical behavior suggests that Evangelicals practice a do as I say, not as I do religion. As long as Evangelicals continue to wage war on those the Bible calls “the least of these,” it has nothing to offer the American people.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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A Baptist Pastor Asks Me Some Questions

jesus
Painting by Jessie Kohn

Several days ago, I received two emails from a Baptist pastor named Stacey. What follows is my response to his emails. My response is indented and italicized. I appreciate Stacey’s polite, respectful tone — a rare experience for me with Evangelical preachers

Email One

I was raised in a Christian home and have been preaching for 18 years. I pastor a small congregation in Arkansas. I came across your blog about a year ago and it has intrigued me greatly.

Thank you for taking the time to actually read my writing. Far too often, Evangelicals read a post or two and then go into attack mode. Their goal is not to learn. I am viewed as their enemy, one unworthy of kindness, decency, and respect. I have received thousands of comments and emails from Evangelicals over the years. Few have been respectful and polite. Their goal seems to be to discredit me or deconstruct my life instead of genuinely trying to understand my story.

I can empathize with all of the things you went through as a Christian and especially as a pastor of a church. Sometimes church people can be downright ignorant, mean spirited and even cruel. I will not make excuses for these people or try to explain it away. People are people even when they become religious.

By far, the worst people have been Evangelical pastors, evangelists, missionaries, and professors. And then there’s Independent Fundamentalist Baptists (IFB) They are in a class all their own –overwhelmingly nasty, arrogant, and violent.

I only want to ask how you explain the historical accounts of Jesus. I know you are well educated with not only the bible but other historical accounts of his life. I may have missed this explanation in some of your other blogs and I have read most of them. I am sure you know of Lee Strobel and his Book, The Case for Christ, if Jesus did exist in history, then what do you say about him? Was he just a good man? Was his death and supposed resurrection a hoax? Just curious what you believe or better yet think on it.

We have very little evidence for the existence of Jesus. I am not saying we have no evidence. The Bible certainly contains history, but the challenge is decoupling myth and exaggeration from history. I take a minimalist approach to Jesus. He lived and died in first-century Palestine. We have no evidence for the miraculous claims found in the Bible, including Jesus’s resurrection from the dead.

Non-Biblical evidence for the existence of Jesus is scant, especially when you carefully examine the sources. I am of the opinion that if Jesus was all that Christians say he was, there would be a lot more evidence for their claims than what we have. We have no first-hand accounts, including the gospels.

I am aware of all the “evidence” for Jesus, I just don’t find it persuasive; not enough for me to bow down and worship him or devote my life to serving him. Christianity requires “faith,” a faith I do not have.

If you have not read any of Dr. Bart Ehrman’s books, I encourage you to do so. Ehrman is a New Testament scholar at the University of North Carolina. I found his books helpful when trying to understand the history and nature of the Bible. I would be glad to recommend several book titles if you are interested in checking them out.

I read Strobel’s book years ago. As an Evangelical pastor, I found it persuasive. Now that I have all the evidence at my disposal, I find his book unpersuasive and “simple.”

Email Two

I sent an email asking what your thoughts were on the historical accounts of Jesus were. I have read what you think of the western Jesus, you hate him I know.

The post Stacey is referencing is titled, Why I Hate Jesus — a polemical article about the Jesus of Evangelical Christianity. It is the most widely read post on this site six years running.

I want to know what you think of the Jesus that history records. Was this historical Jesus just a really good hoax that fooled believers then and is still fooling believers today?

Jesus was a flesh and blood person who lived and died. The religion that came to life after his execution for crimes against the state was primarily shaped by the Apostle Paul. I would argue that Jesus’s Christianity is very different from Paul’s; that there are at least five plans of salvation taught in the Bible: blood sacrifice, obedience to the law found in the Old Testament, and Paul’s Jesus’, James’ and Peter’s plans of salvation found in the New Testament.

Christian’s are taught to harmonize the books/texts of the Bible; that there is some sort of grand story and theme running through the pages of the Bible. I encourage people to read the Bible vertically, taking each book and author(s) as stand alone texts. Doing this will present a very different picture from the one painted historically by Christians. Take Genesis 1-3. Evangelicals typically read Trinitarian theology into the text. Reading Genesis 1-3 as a stand-alone text reveals a very different picture — one with multiple deities.

I know you are thinking, how could it all be a myth? Consider Mormonism for a moment, a religion you likely believe is false or a cult. Look at the foundation myths of Mormonism and its rapid growth and ask yourself how this is any different from the foundation and expansion of Christianity.

I can fully understand hating the Jesus that you have described but will you take a moment to tell me what you think of the historical Jesus that many history scholars say did exist. The Jesus that I have researched historically is the one that keeps me from doing as you have done and renouncing my Faith as well. I have found enough evidence in historical writings that make me believe in him. Unless those writings have been compromised and tainted as well. What are your thoughts?

At the end of the day, every person must look at the extant evidence and decide accordingly. For me personally, I do not find the evidence persuasive. And even if I did, I doubt I would worship the God of the Bible. I find the God of the Bible to be reprehensible, a violent, genocidal deity undeserving of my fealty.

I hope I have adequately answered your questions.

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Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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One Reason I Don’t Believe: The Silence of History

bart ehrman quote

The 2019 population of the Jerusalem was 936,000, according to Wikipedia. In 1948, the population of Jerusalem was 87,000. According to Wikipedia, the first-century population of Jerusalem was around 80,000, though this population would swell during Passover and other religious observances. When I lived in Yuma, Arizona, I observed a similar swelling of the population when the snowbirds arrived to spend winter in Yuma. Whatever the population of Jerusalem was during the three-year public ministry of Jesus, there were plenty of people who observed his works. Surely, there were thousands of eyewitnesses who could have written something about Jesus’s miracles, and his death, resurrection, ascension back to Heaven. Surely, there were eyewitnesses who could have written something about the acts of the Apostles and the early church. Why then, is there little or no historical record for the life and work of Jesus or the early followers of Jesus? God striking church members dead or causing the followers of Jesus to speak in unknown tongues surely were notable events, yet there is no record of them outside of the Bible. Why is this?

According to the Bible, the events leading up to the death of Jesus, his crucifixion, and his resurrection from the dead, took place during Passover.  After the post-resurrection ministry of Jesus, Jesus ascended back to Heaven, and on the Day of Pentecost, while the followers of Jesus were gathered in an upper room, they were filled (baptized) with the Holy Spirit. (Acts 2)

Acts 2:1-6 states:

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

This miracle of speaking with other tongues caused quite a stir and, as a result, on one day:

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (Acts 2:41)

In fact, according to Acts 2:47:

And the Lord added to the church daily such as should be saved.

Every day people were being saved, baptized, and added to the church, or so says the author of the book of Acts.

In Acts 3,4 we find Peter and John going to the Temple to preach the gospel. While they faced great adversity from the Sadducees over their preaching that through Jesus people could be resurrected from the dead, Acts 4:4 states:

…many of them which heard the word believed; and the number of the men was about five thousand.

So, in a short amount of time, the Acts narrative moves from 120 followers of Jesus being gathered in an upper room to 3,000 people being saved, baptized, and added to the church, to 5,000 men believing the preaching of the gospel. Yet, outside of the New Testament, which was written decades after the events recorded in Acts 1-4, there is no historical mention of a large number of people becoming followers of Jesus. There is no mention of 3,000 people being publicly baptized on one day. There is no mention of a large gathering of Jesus’s followers in the outer court of the Temple.

In fact, there is no non-Biblical historical record for any of the astounding events recorded in the Gospels and Acts. Suppose a well-known man died in the community you live. You saw him die. With your own eyes, you saw his dead, embalmed body. Yet, three days later, this same man came back to life and was sitting with his family and friends at the local Applebee’s. Do you think such a miraculous event would make the front page of the newspaper? Do you think it would be trending on Twitter? Do you think everyone in your community would quickly know about the dead man brought back to life? Yet, when it comes to Jesus the miracle worker, a man who purportedly raised people from the dead, cast demons out of people, gave sight to the blind, restored the hearing of the deaf, walked on water, and walked through walls, there is no non-Biblical historical record of any of his works.

According to the Bible, Jesus was well-known in Jerusalem. When he came riding into Jerusalem on a colt (or an ass, you decide) people lined the streets and cheered him. This same man, a short time later, was arrested, publicly humiliated, nailed to a cross like a common thief, and buried in a borrowed grave. Three days later — however you count three days — (please see  I Wish Christians Would be Honest About Jesus’ Three Day Weekend) this same well-known Jesus resurrected from the grave and appeared to over 500 people. Pretty newsworthy stuff, right? Yet, outside of the Bible, there is no historical record of these events.

Even more astounding, according to Matthew 27, at the moment Jesus died:

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

At the very moment Jesus died, the veil of the Temple, a curtain that was likely 30 feet wide, 60 feet high, and four inches thick, (using 18 inches as the measurement for a cubit) was torn in half. And according to the Gospel of Mark, there was an eclipse at the moment of, or right before Jesus died. Ponder for a moment such astounding events, yet, outside of the Bible, there is no record of them ever occurring.

If that is not astounding enough, consider that the Bible says when Jesus died the graves of the saints were open and out popped resurrected followers of Jesus. These resurrected saints went into Jerusalem and appeared to many people. Yet, not only is there no non-Biblical historical report of this happening, none of the other gospel writers or Paul mention it. Surely, dead relatives and dead fellow believers resurrecting from the dead and walking about the city of Jerusalem would be important to 1st century Christians, yet outside of Matthew, no one mentions it.

Yes, later Christian authors, working from the text of the Bible and stories passed down to them, speak of these events being true, but why are there no Roman or Jewish historical writings that mention these astounding events?

I am well aware of the various arguments that can be made, but I don’t buy them. It seems far more likely that these miraculous, astounding events never happened. Yes, Josephus possibly said:

About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.

I say possibly because what Josephus actually said is a matter of great debate (the oldest manuscript of Josephus’s writings is dated a thousand years after his death). Regardless of the authenticity of the aforementioned passage, Josephus does not mention, outside of the resurrection of Jesus from the dead, any of the miraculous events that occurred at the time of the death of Jesus. Why is this?

This is one of the reasons that I do not believe the central claims of Christianity are true. While this is not proof for there being no God, it does call into question the narrative that many Christians proclaim is pure, unadulterated truth.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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If Jesus Is. . .

jesus is

Repost from 2015. Edited, updated, and corrected.

The answer

The solution to life’s problems

The Way

The Truth

The Life

The one who makes life worth living

Redeemer

Deliverer

Savior

If Jesus is the giver of new life

If Jesus cleanses a person from sin

If Jesus gives a person new desires

If Jesus gives a person a new song

If Jesus fills the empty void in a person’s heart

If Jesus gives a person everything he or she needs pertaining to life and godliness

If Jesus heals

If Jesus sets addicts free

If Jesus cleanses sinners from all unrighteousness

If Jesus really is who and what Christians say he is . . .

Why are their lives no different from mine; no different from most agnostics or atheists I know?

It seems the only difference between me and thee, dear Evangelical, is what each of us do on Sundays between the hours of 10:00 a.m. and noon.

I am moral and ethical, as are most atheists, agnostics, humanists, pagans, and Buddhists.

I try to live morally, ethically, honestly, kindly, and justly.

I desire peace, happiness, and prosperity for all, including Christians.

Yet, I do all of this without Jesus.

If Jesus really is who and what Evangelicals say he is . . .

Why are there so many Christian books written to deal with the messy, dysfunctional lives of the followers of Jesus?

I’m trying really hard to understand what benefit there is for following Jesus. 

If I can live morally and ethically without Jesus, then why should I join a club that demands ten percent (and more) of my income to be a member in good standing?

If Jesus is what you need, I say good for you.

I hope you will say the same for people like me who have no need for Jesus.

Jesus may be the answer to your questions, but he is not the answer to mine.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser