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Tag: King James Only

My First Steps Towards Believing the Bible Was Not Inerrant

bible inspired word of god

I grew up in a religious faith that taught me the Bible was the inspired, inerrant, and infallible Word of God. The word “inspired” meant that the Bible was the word of God; that holy men of old who wrote the Bible were told by the Holy Spirit exactly what to write. Some of my pastors and professors believed in the dictation theory. The authors of the Bible were mere automatons who wrote what God dictated to them. Other pastors believed that men wrote the Bible, thus their writing reflects their personality and culture. God, through some sort of unknown supernatural means, made sure that human influence on the Bible was in every way perfect and aligned with what he wanted to say.

Inspiration gets complicated when dealing with the question of WHAT, exactly, is inspired. Were the original manuscripts alone inspired? If so, there’s no such thing as the “inspired” Word of God because the original manuscripts do not exist. Are the extant manuscripts inspired? Some Evangelical pastors believe that the totality of existing manuscripts make up the inspired Word of God, and some pastors believe that certain translations — namely the King James Version — are the inspired Word of God. Regardless of how they answer the WHAT question, all of them believe that God supernaturally preserves his Word down through the ages, and the Bibles we hold in our hands is the very Words of God.

The word “inerrant” means “without mistake, contradiction, or error.” Some Evangelical pastors, knowing that every Bible translation has errors and mistakes, say they believe the original manuscripts are inerrant, and modern translations are faithful, reliable, and can be depended on in matters of faith, practice, morality, and anything else the Bible addresses. Of course, these men are arguing for the inerrancy of a text they had never seen Whatever the “original” manuscripts might have been, their exact wording and content are lost, likely never to be found.

The word “infallible” means incapable of error in every matter the Bible addresses. Thus, when the Bible speaks about matters of science and history, it is always true, and without error. No matter what scientists and historians say about a particular matter, what the Bible says is the final authority. That’s why almost half of Americans believe the Christian God created the universe sometime in the past 10,000 years.

At the age of nineteen, I enrolled in classes at Midwestern Baptist College in Pontiac, Michigan. Midwestern was an Independent Fundamentalist Baptist (IFB) institution that prided itself in turning out hellfire and brimstone preacher boys. My three years at Midwestern reinforced everything I had been taught as a youth. Every professor and chapel speaker believed the King James Bible was the inspired, inerrant, infallible Word of God. I was a seedling and Midwestern was a controlled-environment hothouse. Is it any wonder that I grew up to be a Bible thumper; believing that EVERY word in the Bible was straight from the mouth of God? If ever someone was a product of his environment, it was Bruce Gerencser.

I left Midwestern in 1979 and embarked on a ministerial career that took me to churches in Ohio, Texas, and Michigan. I stood before thousands of people with Bible held high and declared, THUS SAITH THE LORD! For many years, I preached only from the King James Bible. I believed it was the inspired, inerrant, infallible Word of God for English-speaking people. Towards the end of my ministerial career, I started using the New American Standard Bible (NASB), and after that, I began using the English Standard Version (ESV).

Many of my former colleagues in the ministry and congregants trace the beginning of my unbelief back to my voracious reading habit and my abandonment of the King James Bible. One woman, after hearing of my loss of faith. wrote to me and said that I should stop reading books and only read the B-I-B-L-E. She just knew that if I would stop reading non-Biblical books, my doubts would magically disappear. In other words, ignorance is bliss.

As I ponder my past and what ultimately led to my loss of faith, two things stand out: a book on alleged Bible contradictions and a list of the differences between the 1611 and 1769 editions of the King James Bible.

As I studied for my sermons, I would often come across verses or passages of Scripture that didn’t make sense to me. I would consult various commentaries and grammatical aids, and, usually, I was able to reconcile whatever it was that was giving me difficulty. Sometimes, however, I ran into what could only be described as contradictions – competing passages of Scripture. In these times, I consulted the book on alleged contradictions in the Bible. Often, my confusion would dissipate, but over time I began to think that the explanations and resolutions the book gave were shallow, not on point, or downright nonsensical. Finally, I quit reading this book and decided to just trust God, believing that he would never give us a Bible with errors, mistakes, and contradictions. I decided, as many Evangelicals do, to “faith” it.

For many years, the only Bible translation I used was the 1769 edition of the King James Bible. I had been taught as a child and in college that the original version — 1611 — of the King James Version and the 1769 version were identical. I later found out they were not; and that there were numerous differences between the two editions. (Please read the Wikipedia article on the 1769 King James Bible for more information on this subject.)

I remember finding a list of the differences between the two editions and sharing it with my best friend — who was also an IFB pastor. He dismissed the differences out of hand, telling me that even if I could show him an error in the King James Bible, he would still, by faith, believe the KJV was inerrant! Over the next few months, he would repeat this mantra to me again and again. He, to this day, believes the King James Bible is inerrant. I, on the other hand, couldn’t do so. Learning that there were differences between the editions forced me to alter my beliefs, at least inwardly. It would be another decade before I could admit that the Bible was not inerrant. But even then, I downplayed the errors, mistakes, and contradictions. I continued to read about the nature of the Biblical text, but I kept that knowledge to myself. It was not until I left the ministry that I finally could see that the Bible was NOT what my pastors and professors said it was; that it was not what I told countless congregants it was. Once the Bible lost its authority, I was then free to question other aspects of my faith, leading, ultimately, to where I am today. My journey away from Evangelicalism to atheism began and ended with the Bible.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce, In Your IFB Days Did You Encounter Peter Ruckman?

errors in the king james Bible

Matt asked, In your IFB days did you ever encounter Peter Ruckman? If so what was/is your assessment of him?

For readers who are not familiar with Peter Ruckman, Wikipedia has this to say about him:

Peter Ruckman was an American Independent Baptist pastor and founder of Pensacola Bible Institute in Pensacola, Florida (not to be confused with Pensacola Christian College).

Ruckman was known for his position that the King James Version constituted “advanced revelation” and was the final, preserved word of God for English speakers.

Ruckman died in 2016 at the age of ninety-four. He was a graduate of Bob Jones University, and for many years the pastor of Bible Baptist Church in Pensacola, Florida. Bible Baptist’s website describes Ruckman this way:

Dr. Peter S. Ruckman (November 19, 1921 – April 21, 2016) received his Bachelor of Arts degree from the University of Alabama and finished his formal education with six years of training at Bob Jones University (four full years and two accelerated summer sessions), completing requirements for the Master of Arts and Doctor of Philosophy degree.

Reading at a rate of seven hundred words per minute, Dr. Ruckman had managed to read about 6,500 books before receiving his doctorate at an average of a book each day.

Dr. Ruckman stood for the absolute authority of the Authorized Version and offered no apology to any recognized scholar anywhere for his stand. In addition to preaching the gospel and teaching the Bible, Dr. Ruckman produced a comprehensive collection of apologetic and polemic literature and resources supporting the authority of the Authorized Version of the Holy Scriptures.

The thrice-married Ruckman was either loved or hated by IFB preachers. He was a man known to engender strife, believing that rightness of belief was all that mattered (except, evidently, what the Bible said about divorce). Much like their mentor, his followers are known for their arrogance, nastiness, and argumentative spirit.

peter ruckman

I first met Peter Ruckman at Camp Chautauqua in Miamisburg, Ohio — an IFB youth camp owned and operated at the time by the Ohio Baptist Bible Fellowship. I attended Camp Chautauqua two summers in the early 1970s. Attending camp was one of the highlights of my teenage years. Lots of fun, lots of girls, and yes, lots of preaching. One year, Ruckman was the featured speaker. I don’t remember much about his sermons, but I vividly remember the chalk drawings he used to illustrate his sermons. Ruckman was a skillful, talented chalk artist, so he naturally used his art to “hook” people and reel them into his peculiar brand of IFB Christianity.

This would be the only time I heard Ruckman preach. I later would read some of his polemical books and commentaries and come into close contact with some of his followers. While I believed, at the time, as Ruckman did, that the King James Bible was the inspired, inerrant, infallible word of God and the only Bible for English-speaking people, I found his personality and ministerial approach (and that of his devotees) to be so caustic and abrasive that I wanted nothing to do with him.

I would later learn that King James-Onlyism was not only irrational and anti-intellectual, but in its extreme forms, it was a cult. I know a few pastors who are still devoted followers of Ruckman’s teachings. They are, in every way, small men whose lives have been ruined by arrogance and certainty of belief. The only cure I know for this disease is books written by men such as Dr. Bart Ehrman. Until they can at least consider the possibility that they might be wrong, there is no hope for them.

In 2005, I candidated at a Southern Baptist church in Weston, West Virginia. The church was very interested in me becoming their next pastor. One problem — I had preached my trial sermons from the English Standard Version (ESV) of the Bible. One of the core families was a follower of Peter Ruckman. The pulpit committee asked if, out of deference to this family, I would only preach from the KJV. I told them that I couldn’t (and wouldn’t) make such a promise. The church decided I wasn’t the man for them. Such is the pernicious effect of Ruckmanism; causing controversy and division wherever it is found.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce, What Was Your View on the King James Bible?

bible thumper 4

Richard asked: During your time in the IFB what was your particular view on the KJV? Did you change this view prior to leaving Christianity?

I grew up in Baptist churches that only used the King James Bible. These churches weren’t King James-only per se. It is just that the King James Bible was the only version these churches used. I don’t remember ever hearing a sermon on why church members should only use the KJV. This all changed with the publishing of the New International Version (NIV) in 1978 and the New King James Version (NKJV) in 1982. This forced Independent Fundamentalist Baptist (IFB) churches and pastors, along with IFB colleges and seminaries, to stake out positions on English Bible translations. The college I attended in the 1970s, Midwestern Baptist College in Pontiac, Michigan, was decidedly King James-only. Professors and students were required to use only the KJV, and chapel speakers were required to do the same. Using a different translation was grounds for immediate expulsion. At the same time, however, the KJV extremism of Peter Ruckman was also banned, I suspect out of trying to avoid the infighting that Ruckmanism tended to foment. (Please read Questions: Bruce, In Your IFB Days Did You Encounter Peter Ruckman?) That said, Ruckman’s teachings found fertile ground in which to grow, and more than a few Midwestern graduates became Ruckmanites. These pastors advertise their beliefs about Bible translations by displaying on their church signs and literature KJV 1611. (Back in the day when Polly and I were looking for a church to attend, we took KJV 1611 on a church sign to mean: Danger! Infected with an incurable disease. Do not enter!)

I entered the ministry as a defender of the inspiration and inerrancy of the Word of God; “Word of God” being the King James Bible. While I was never a follower of Peter Ruckman — I despised his nasty, vulgar disposition and that of his disciples — I generally believed as he did: that the King James Bible was God’s perfect word for English-speaking people. I wasn’t one to spend much time preaching about Bible translations. Everyone knew that at the churches I pastored we ONLY used the King James Bible.

In the late 1980s, I read several books that called into question my belief that the King James Bible was inerrant. I concluded that no translation was without error, and that inerrancy only applied to the original manuscripts. I took the approach that the KJV was the best and most reliable translation for English-speaking people. I held this position until the late 1990s.

In 1995, I started a non-denominational church, Our Father’s House, in West Unity, Ohio. I would pastor Our Father’s House for seven years. It was here that my theology, politics, and social values began to change. In 2000, I decided to change which Bible translation I used when preaching. I had already been reading other translations in my studies, but using anything but a KJV for preaching was a big deal, at least for me. Congregants? They couldn’t care less. I used the New American Standard Version (NASB) for a year or so, eventually moving to the English Standard Version (ESV). I was still preaching from the ESV when I left Christianity in November 2008. Devotionally, I read Eugene Peterson’s masterful translation, The Message. I found great joy and satisfaction when reading The Message translation. It was a Bible that truly spoke the language of the common man.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Questions: What Can We Do to Hasten the Demise of Fundamentalism?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Steven asked:

I don’t care that the latest survey on American religion shows the ranks of Fundies and Evangelicals decreasing – I consider them the biggest threat to my livelihood, this country, and to the world.


What, if anything, do you believe we can do as individuals to hasten their religion’s decline and demise? Without violating anyone’s human rights, of course!

Let me focus on fundamentalism, in general, instead of Evangelicalism. While Evangelicals are inherently Fundamentalist (please see Are Evangelicals Fundamentalists?), fundamentalism can be found in numerous religious sects, including Islam and the Latter Day Saints (Mormons). We also see fundamentalism in political, economic, and social ideologies and, yes, atheism.

Wikipedia defines fundamentalism this way:

Fundamentalism usually has a religious connotation that indicates unwavering attachment to a set of irreducible beliefs. However, fundamentalism has come to be applied to a tendency among certain groups – mainly, although not exclusively, in religion – that is characterized by a markedly strict literalism as it is applied to certain specific scriptures, dogmas, or ideologies, and a strong sense of the importance of maintaining ingroup and outgroup distinctions, leading to an emphasis on purity and the desire to return to a previous ideal from which advocates believe members have strayed. Rejection of diversity of opinion as applied to these established “fundamentals” and their accepted interpretation within the group often results from this tendency.

When I use the word Fundamentalism with a capital F, I am referring to a specific subset of Protestant Christianity, namely Evangelicalism. When I use the word fundamentalism with a lower case f, I am referring to Wikipedia’s definition above. Far too often, we tend to focus on religious fundamentalism, ignoring the fundamentalist tendencies within our own groups, ideologies, and worldviews.

Thus, it is small f fundamentalism that is an existential threat to our wellness, livelihood, and future. Ideologues who say their truth is big T Truth and demand everyone bow to their beliefs are fundamentalists. We see this thinking among Qanon supporters, Trumpists, capitalists, socialists, vegans, vegetarians, essential oil practitioners, etc., ad nauseum. I am not suggesting that people who hold these beliefs (I am, after all, a socialist) are necessarily fundamentalists, but anyone who is so pigheaded and resolute about their beliefs that they turn their minds off from skepticism, reason, science, and common sense is prone to fundamentalism. One need only look at Trumpism, the “big steal” belief, and the 1/6/21 attempt to overthrow our government to see the terrifying fruit of fundamentalist thinking. This blog primarily focuses on Evangelicalism. Is there any doubt that fundamentalism causes psychological and social harm (and, at times, physical harm)? Evangelicalism is not a painful sliver in your finger that can be quickly removed with tweezers — problem solved. Evangelicalism infects every aspect of our lives, and if left unchallenged and unchecked, like an incurable disease, it will metaphorically kill us. Hyperbole? Perhaps. But consider this: without Evangelicals, Donald Trump would never have been elected, and the U.S. Supreme Court would not be overturning much of the social progress of the past sixty years. Here in Ohio, right-wing, anti-science Republicans control virtually every aspect of state government. Ohio is now a laughingstock, derision typically reserved for the backwaters of America.

How can we combat fundamentalism? Good question. The dystopian side of me says, “it’s too late, we are big F FUCKED!” I am not convinced our democracy will survive Qanon, Trumpism, and the increasing dysfunction in every aspect of our society. Times are bad and are getting worse. Anyone who thinks Santa Joe and his elves will “deliver” America (and the world) ain’t paying attention. I’m depressed by what I see, and I see nothing on the horizon that leads me to conclude that better days lie ahead.

There are some things, however, we can do, even if our actions are doomed to fail. We have two choices in life: do nothing or fight. I may be cynical and pessimistic, but I choose to fight. I cannot sit by while fundamentalists rape our land like a swarm of locusts, destroying everything they touch. None of us has the power to affect systemic change by ourselves, but each of us can do “something.” We can write books, blog posts, articles, and letters to the editor; produce videos and podcasts; challenge fundamentalist worldviews on social media; financially support advocacy groups; join local groups opposed to fundamentalist ideologies; use our buying power to force corporate change; vote for political candidates who truly understand the existential danger of fundamentalist thinking. Most importantly, we can do things that will materially make the world a better place to live. Bruce shouts, DO SOMETHING! If we don’t fight, we are guaranteeing our demise. This is no time to be indifferent or passive. We may not win the war, but we can bloody the fundamentalist horde marching against all we hold dear.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Questions: Bruce, Which Bible Translations Did You Use?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

This is a follow-up question from the post Questions: Bruce, What Bible Do Evangelicals in Non-English- Speaking Countries Use?

I grew in the Independent Fundamentalist Baptist (IFB) church movement in the 1960s and 1970s. I attended an IFB college in the mid-1970s. I married an IFB pastor’s daughter. After leaving college in the spring of 1979, we moved to Bryan, Ohio. I became the assistant pastor of an IFB church in nearby Montpelier. I later helped my father-in-law start an IFB church in Buckeye Lake, Ohio. From there, I spent eleven years pastoring an IFB church in Mt. Perry, Ohio. It was six years into my tenure at Somerset Baptist Church before I used any other Bible but the King James Version (KJV). For thirty-two years, I believed the King James Bible was the inspired, inerrant, infallible Word of God. I read the KJV, studied the KJV, and preached from the KJV. Only the KJV was used in the churches I pastored. No sermon from other than the KJV was preached from the pulpits of the churches I pastored.

I believed that there were no errors, mistakes, or contradictions in the KJV. I also believed the 1611 and 1769 editions of KJV were virtually identical; that the only differences between the two were corrections of typographical errors. Then, in 1989, I stumbled upon a list of word differences between 1611 and 1769. These differences were far more than typographical error corrections. OMG, there were word changes, meaning that my belief that the 1611 KJV was inerrant was untrue. Further study led me to conclude that the KJV was not inspired, inerrant, or infallible, and neither was any other Bible translation. For the next eight or so years, I believed the KJV was faithful and reliable; that it was the preferred Bible for English-speaking people.

In the late 1990s, I preached my first sermon from a non-KJV Bible, the New American Standard Bible (NASB). In 2001, I started exclusively preaching from the English Standard Version (ESV). I was still using the ESV when I preached my last sermon in 2005. I believed the ESV was a reliable translation, but not inspired, inerrant, or infallible. God inspired the original manuscripts, but not any Bible translation.

After I left the ministry in 2008, I started reading THE MESSAGE for my daily devotionals. For the first time in my life, the Bible spoke to me in my own language — the everyday language of commoners. I still used the KJV and ESV (and other translations) in my studies, but I found THE MESSAGE a delight to read.

Today, the only Bible in our home is my KJV preaching Bible — an artifact from a life lived long ago. I also use the E-Sword software program to look up specific verses when writing posts for this blog. Every atheist should have E-Sword installed on their computers, smartphones, or tablets.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

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Questions: Bruce, What Bible Do Evangelicals in Non-English- Speaking Countries Use?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Kate asked:

One of your recent columns made me wonder about something, and now that you’ve asked for questions, here it is. In non-English speaking countries, what do evangelical fundamentalists use for their guidebook? An ‘approved’ translation of KJV, or some other version of the bible?

There was a time when American Evangelicals (who are inherently Fundamentalist — please see Are Evangelicals Fundamentalists?) primarily used the King James Version (KJV) of the Bible (1769 edition). A small percentage of Evangelicals used the Revised Standard Version (RSV) or the New American Standard Bible (NASB). Beginning in the 1960s with The Living Bible, Evangelicals began using non-KJV translations: the New King James Version (NKJV), New International Version (NIV), The Message (MSG), and the English Standard Version (ESV), to name a few. This ushered in the Bible translation war. Personally, I used the KJV, NASB, and the ESV at different points in my ministry. The more right-leaning sects, churches, and pastors are, the more likely they are to use the KJV.

The Bible translation war has been going on for almost seventy years. While I was unable to find any study on which translations Evangelicals use, I will venture an educated answer to this question: fewer Evangelicals use the KJV than ever, while Christians on the far right of the Evangelical spectrum have turned using the KJV into an unwavering article of faith. I candidated at one Southern Baptist church in Weston, West Virginia that wanted me to become their pastor. I used the ESV in my trial sermons. The pulpit committee told me that they really wanted to call me as their next pastor, but an influential family in the church had objected to me using a non-KJV Bible. Not wanting to upset this family, the committee asked if I would only use the KJV. Knowing how cantankerous KJV-only adherents could be, I said no. As a result, the church declined to call me as their pastor.

Evangelicals spend billions of dollars of years evangelizing, through missionary endeavors, non-English speaking people. This includes providing these people Bibles in their native languages. (Most major people groups already have Bibles in their respective languages.) For example, my wife’s cousin and her husband, Toree and James “Jamie” Overton, are Bible translation missionaries in India for Worldview Ministries. Their objective?: translating the Scriptures into the heart language of a people is required for effective church-planting movements and discipleship . . . a focus on unreached people groups and a purposeful strategy to reach them is required if we are to be in complete obedience with the Great Commission.

Some Evangelical Bible translation ministries use the Greek, Hebrew, and Aramaic (and other) manuscripts to produce Bibles in native languages. This is long, hard, arduous work, as any linguist can tell you.

Some translation ministries, however, only use certain manuscripts to translate the Bible into native languages. Take Worldview Ministries. Here’s a screenshot of their translation methodology:

worldview ministries bible translation

Got all that? Lurking behind this world salad is King James-onlyism and the idea that only certain Greek, Hebrew, and Aramaic manuscripts are the divinely preserved and authoritative Word of God. Other manuscripts and translations are rejected out of hand and considered corrupt. These claims are patently false, but are common in certain corners of the Evangelical world.

In Independent Fundamentalist Baptist (IFB) circles, it is not uncommon to find Bible translation ministries using the KJV as the foundational text for translation. Instead of translating the Greek/Hebrew/Aramaic manuscripts into native languages, the 1769 revision of the King James Bible is used for translations into native tongues. Such translators believe the KJV is the inspired, inerrant, and infallible Word of God. Yes, an inspired translation. Evidently, God speaks KJV. Thus, it makes “perfect” sense to translate the English KJV directly into other languages. The problems with this approach are beyond the scope of this post. Needless to say, I can hear my linguist friends banging their heads on the walls of their offices. Translation is hard work, and this KJV-to-Native-Language approach is a shortcut that leads to inaccurate translations.

The goal of these translations is evangelization. Hundreds of millions of dollars a year are spent translating Bibles into native languages. Evangelicals seek out people groups without a Christian Bible in their native tongue. Then they spend years learning the languages so they translate Bibles into native languages. Once completed, these Bibles (usually the New Testament or the Gospel of John) will be “freely” distributed and used to save “sinners.” Personally, I view such efforts as con artists selling unwary people that which they don’t need. In the case of my wife’s cousin and her husband, why do native Indians need Christian Bibles? Why not leave them alone? Why try to turn them into Western Christians? Wouldn’t money be better spent feeding, clothing, and housing people? Instead, such ministries “prey” on non-English speaking natives. Evangelicals like nothing better than a missionary story about third-world heathens being saved. Open come the pocketbooks and out come the credit cards to finance what I call Evangelical busy work; unnecessary efforts to conform native people into the image of white American Christians.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

It Only Takes One Errant Word to Destroy the Inerrancy of the Bible

want truth read bible-001

According to most Evangelicals, the Bible is not only inspired (breathed out) by God, it is also infallible and inerrant. (Please see Are Evangelicals Fundamentalists?) Since the Bible was written by men moved by the Holy Spirit or dictated by God, it stands to reason — God being perfect in all His ways — that the Bible is perfect, without error. Some Evangelicals take the notion of inerrancy even further by saying that the King James Version of the Bible is without error. And some Evangelicals — the followers of Peter Ruckman — take it further yet by saying that even the italicized words inserted by the translators of the King James Bible are divinely inspired. Other Evangelicals, thinking of themselves as more educated than other Christians, say that the “original” manuscripts from which English translations come are what are inerrant. Translations, then, are reliable, but not inerrant (even though pastors who believe this often lead churches that are filled with people who believe their leather-bound Bibles are without error). The problem with this belief is that the “originals” don’t exist. Over the years, I ran into countless Christians who believed that these so-called “originals” existed “somewhere” and that they are safely stored “somewhere.” Recently, one such ignorant Evangelical told me that I should read the Dead Sea Scrolls. In doing so, I would see that Christianity is true. Evidently, he didn’t know that the Dead Sea Scrolls don’t mention Jesus, and those who “see” Jesus in the Scrolls are either smoking too much marijuana or are importing their biased theology into the texts. Such is the level of ignorance found not only in pulpits, but in church pews.

Is the Bible in any shape or form inerrant? Of course not. Such a belief cannot rationally or intellectually be sustained. It is nothing more than wishful thinking to believe that the Bible is inerrant — straight from the mouth of God to the ears of Christians.

Dr. Bart Ehrman, a New Testament scholar and professor at the University of North Carolina, answered a question on his blog about whether believing the Bible has errors leads to agnosticism/atheism. Here is part of what Ehrman had to say:

I have never thought that recognizing the historical and literary problems of the Bible would or should lead someone to believe there is no God. The only people who could think such a thing are either Christian fundamentalists or people who have been convinced by fundamentalists (without knowing it, in many instances) that fundamentalist Christianity is the only kind of religion that is valid, and that if the assumptions of fundamentalism is flawed, then there could be no God.  What is the logic of that?  So far as I can see, there is no logic at all.

Christian fundamentalism insists that every word in the Bible has been given directly by God, and that only these words can be trusted as authorities for the existence of God, for the saving doctrines of Christianity, for guidance about what to believe and how to live, and for, in short, everything having to do with religious truth and practice.   For fundamentalists, in theory, if one could prove beyond a shadow of a doubt that any word in the original manuscripts of the Bible was an error, than [sic] the entire edifice of their religious system collapses, and there is nothing left between that and raw atheism.

Virtually everyone who is trained in the critical study of the Bible or in serious theology thinks this is utter nonsense.  And why is it that people at large – not just fundamentalists but even people who are not themselves believers – don’t realize it’s nonsense, that it literally is “non-sense”?  Because fundamentalists have convinced so much of the world that their view is the only right view.  It’s an amazing cultural reality.  But it still makes no sense.

Look at it this way.  Suppose you could show beyond any doubt that the story of Jesus walking on the water was a later legend.  It didn’t really happen.  Either the disciples thought they saw something that really occur [sic], or later story tellers came up with the idea themselves as they were trying to show just how amazing Jesus was, or … or that there is some other explanation?  What relevance would that have to the question of whether there was a divine power who created the universe?  There is *no* necessary relevance.  No necessary connection whatsoever.  Who says that God could not have created the universe unless Jesus walked on water?  It’s a complete non sequitur.

The vast majority of Christians throughout history – the massively vast majority of Christians – have not been fundamentalists.  Most Christians in the world today are not fundamentalists.  So why do we allow fundamentalists to determine what “real” Christianity is?  Or what “true” Christianity is?  Why do we say that if you are not a fundamentalist who maintains that every word in the Bible is literally true and historically accurate that you cannot really be a Christian?

While I question how someone can be a Christian and not believe all that the Bible says is true (perhaps this is the result of a Fundamentalist hangover), I know, as Dr. Ehrman says, that hundreds of millions of people believe in the Christian God, perfect Bible or not. I am not, contrary to what my critics suggest, anti-Christian. I am, however, most certainly anti-Fundamentalist. I am indifferent towards the religious beliefs of billions of people as long as those beliefs don’t harm others. Unfortunately, many Evangelical beliefs and practices ARE harmful, and it is for this reason that I continue to write about Evangelicalism.

Inerrancy is one such harmful belief. Believing that every word of the Bible is inerrant, infallible, and true leads people to false, and at times dangerous, conclusions. Take young earth creationism — the belief that the universe was created in six literal twenty-four days, 6,024 years ago. Men such as Ken Ham continue to infect young minds with creationist beliefs which, thanks to science, we know are not true. The reason the Ken Hams of the world cannot accept what science says about the universe is because they believe the text of the Bible is inerrant. According to inerrantists, the Bible, in most instances, should be read literally. Thus, Genesis 1-3 “clearly” teaches that God created the universe exactly as young earth creationists say He did. This kind of thinking intellectually harms impressionable minds. While little can be done to keep churches, Christian schools, and home schooling parents from teaching children such absurdities, we can and must make sure Evangelical zealots are barred from bringing their nonsense into public school classrooms.

Peel back the issues that drive the culture war and what you will find is the notion that God has infallibly spoken on this or that social issue. Think about it for a moment: name one social hot button issue that doesn’t have Bible proof texts attached to it. Homosexuality? Same-sex marriage? Abortion? Premarital sex? Birth control? Marriage and divorce? Prayer and Bible reading in public schools? Every one of these issues is driven by the belief that the Bible is inerrant and that Christians must dutifully obey every word (though no Evangelicals that I know of believe, obey, and practice every law, command, precept, and teaching of the Bible). Removing the Good Book from the equation forces Evangelicals to contemplate these issues without appeals to Biblical authority and theology. As a secularist, I am more than ready and willing to have discussions with Christians about the important social issues of the day. All that I ask is that they leave their Bibles at home or stuffed under the front seats of their cars. In a secular state, religious texts of any kind carry no weight. What “God” says plays no part in deciding what our laws are. Evangelicals have a hard time understanding this, believing that their flavor of Christianity is the one true faith; believing that their infallible interpretation of a religious text written by their God is absolute truth. It is impossible to reach people who think like this.

While I at one time believed the Bible was the inspired, inerrant, infallible Word of God, it was not until I considered the possibility that the Bible might not be what I claimed it is, that I could then consider alternative ways of looking at the world. This is why I don’t argue about science with Evangelicals. I attack their foundational beliefs — that the Bible is not inerrant; that the Bible is not what they claim it is. Once the foundation is destroyed, it becomes much easier to engage Evangelicals on the issues they think are important. Given enough time, a patient agnostic/atheist/rationalist/skeptic can drive a stake into the heart of their Fundamentalist beliefs. As long as Evangelicals hang on to their “inerrant” Bibles, it is impossible to have meaningful, productive discussions with them. All anyone can do for them is present evidence that eviscerates their inerrantist beliefs. Since Heaven and Hell are fictions of the human mind, I am content to let knowledge do her perfect work. I know that most Evangelicals will never abandon their faith (the one true faith), but some will, so I am content to continue fishing for the minds of women and men. Using reason and knowledge is the only way I know of to make the world a better place. Part of making the world a better place is doing all I can to neuter Fundamentalist beliefs. Inerrancy is one such belief.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser