Ernest Williams, a retired Presbyterian minister, blames the current spate of sexual harassment allegations on baby boomers. According to Williams, the free-love generation threw Christian morality to the wind, leading to all sorts of sexual perversion and misbehavior. Ironically, Williams is a Trump supporter. Evidently, helping to elect a pussy-grabbing, serial sexual predator to the highest office in the land is okay, but using coarse language, viewing pornography, and fucking contrary to the Intercourse Rulebook® — the Bible — is not. Williams is the textbook example of a hypocrite. Williams, as many of his ilk do, pines for a return to the glory days of the 1950s; days when women knew their place, gays were deep in the closet, and Christianity and its moral prohibitions ruled the land.
We’ve been battered for weeks now with allegations of sexual misconduct by U.S. Senate candidate Roy Moore in Alabama, and Rep. John Conyers of Michigan.
Add to those the smell of scandal surrounding a growing number of Hollywood personalities.
The media are talking about a “cultural shift” in the public’s attitude toward sexual morality.
Shock is being professed that leaders in the worlds of politics and entertainment are seeing the ends of their careers over the abuse of women in the workplace.
Of course, we recognize that such hanky-panky has been going on as far back as we can research.
The other reason is that the “cultural shift” which the media are just now discovering happened in the 1960s and ’70s.
It was in the ’60s that I became a seminary student, and saw some of the changes occurring on the campus of a top-rung Ivy League university (Princeton).
I was not naive. I had been in the army, and was familiar with the sexual immorality which was flaunted by my fellow barracks-mates, and by the underground pornographic material which they mysteriously found somewhere despite its illegality.
But something new was happening.
This kind of immorality had been confined to the businesses that had constantly to keep a low profile and to bribe the authorities in order to operate.
But now it became open, visible and eventually mainstream.
When the movie, “Deep Throat” created a stir about 1970, it did not appear in an XXX-rated shack in a back alley, but in a first-run theater on Chestnut Street in Philadelphia.
From that point, Hollywood increasingly purveyed the world-view of a whole new generation of producers whose heroes were people like Helen Gurley Brown and Hugh Hefner with their zeal for unrestricted sex-play.
There was an openly declared purpose to change our society and create a cultural shift.
Walk into a college classroom, or even your local middle school, and listen carefully, and you’ll see how successful they were.
The old norms of what was naughty and what was nice are gone.
The cultural shift took place some 50 years ago, and it blew away the cultural expectations for decency in language and sexual behavior that had been considered normal, even though some had always flouted them.
What the big mainstream media, whose professionals are part of the changed culture, have not realized is that there has always been about half the population who did not make the shift back then, and have continued to stand for traditional American values.
They are outraged to see obscene words, if not printed, then clearly indicated with initials and asterisks, on their TV screens.
They are outraged to see their elected officials engaging in conduct that they do not want as examples for their children and grandchildren.
They are outraged to see a man refusing to stand for the national anthem, or to be urged to do their “holiday shopping.”
And they are tired of being regarded as uneducated hicks who are hopelessly out of the times and out of the culture which for the elite has become normal.
These elite just couldn’t believe it when Donald Trump was elected U.S. president on a platform that seemed to them to appeal only to a few remaining and aging survivors of the old order.
The “cultural shift” they see now is not a shift at all for the Trump voters.
It is just the ongoing American tradition and people are thankful to the God in whom they still believe that they finally have someone in the White House who understands and shares their love of America.
It is those reared by the culture of the ’60s who consider “making love instead of war” to be normal, who can’t understand what is going on.
They see the rotten fruit of their culture in these celebrities, and not knowing that it was produced by the rotten tree of the sexual revolution, wonder where it came from.
There ya have it, baby boomers. Yet another cultural malady is that is your fault.
About Bruce Gerencser
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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This is the one hundred and fiftieth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip by Dennis Prager. Prager is a Jew and proponent of Judaeo-Christian objective morality. At least in theory, that is. By being thrice married, twice divorced, Prager shows that he is a hypocrite when it comes to God’s objective moral standard concerning marriage and divorce. Shocker, I know.
According to Jessilyn Justice, a writer for Charisma News, the United States is facing a perversion tsunami. Several weeks ago, the Daily Mail reported that a man who was given up for adoption now wants to have a sexual relationship with his birth mother. Monica Mares, 36, gave Caleb Peterson, 19, up for adoption at birth. She was sixteen at the time. Nineteen years later, mother and son reconnected, fell in love, and are now facing criminal charges due to their incestuous relationship. Here’s what the Daily Mail had to say about their relationship:
GSA [genetic sexual attraction] is defined as sexual attraction between close relatives, such as siblings or half-siblings, a parent and offspring, or first and second cousins, who first meet as adults. Mares said: ‘He is the love of my life and I don’t want to lose him.My kids love him, my whole family does. Nothing can come between us not courts, or jail, nothing. ‘I have to be with him. When I get out of prison I will move out of Clovis to a state that allows us to be together.’
Incest is a crime in all 50 states, but the specifics of the laws and punishment vary greatly from state to state. Mother-of-nine Mares said she would even give up the right to see her other children if she was asked to choose between them and her lover. The couple who currently live separately in Clovis, New Mexico – and are banned from having any contact with each other by the courts – first embarked on their love affair towards the end of last year.
The couple was charged with incest – a fourth-degree felony in New Mexico – following the February 25th incident. They were arraigned and appeared jointly in court in April – but were held in custody for breaching their no-contact order. They were released on $5,000 bond and now face a trial by jury in September.
Currently Mares is not allowed to see any of her children or have any contact at all with Peterson.Yet she maintains that is has all been worth it. ‘It is every bit worth it,’ she said. ‘If they lock me up for love then they lock me up. There is no way anybody could pull us apart, and I really do love him. ‘It hurts he is far away. It hurts really bad. I wish I could see him, talk to him, but I can’t risk it.’
Peterson said he started falling love with his mom about a week after meeting her – but claims as he grew up with an adopted parents he never really saw Mares as his mother. ‘I never had anyone cook me meals or give me anything,’ he said. ‘I never got anything my entire life and she went out of her way to make me happy and after about a week or so I started having feelings for her and I guess I fell in love. ‘It went beyond a mother-son relationship I never really viewed her as my mom. In certain aspects I do but mostly I don’t. ‘I never thought I was crazy for having these feelings because I didn’t see her as my mom, it was more like going to a club and meeting a random person. It didn’t feel wrong, it felt normal.’
Peterson claims it was him who made the first move not his mom. He recalls: ‘We were hanging out just talking and I looked at her and she looked at me and I kissed her. ‘It was a real kiss it had feelings behind it, there was a spark that ever since then it just stayed. ‘Honestly I never thought we would get into trouble for our relationship. We were both consenting adults – when it comes down to it.
‘She’s adult I’m adult I can make my own decisions. I never thought it would blow up into something like this.’
Despite the immense opposition to the couple’s relationship, Mares and Peterson do have supporters in the community – including Dayton Chavez, Mares’ ex and father to two of her sons Moses, nine, and Joseph, 12.
He said: ‘I’ve told them I still love you guys either way. I support them. ‘I would like to see the government get out of their business and let them live a normal life – let them live how they want to live. ‘It would be different if it was a domestic violence situation but it’s not. ‘My point of view is they need to be allowed to live just how they are that’s what America is built on.’
The couple – who both have roots with Native American Apache tribes – is also being supported by Cristina Shy who runs www.lilysgardener.com, a support and advocacy website for related couples, also known as consanguinamorous people.
Cristina, who is involved in an illegal relationship with her half brother in Minnesota, said: ‘Our whole community is watching this case and looking for updates. ‘It needs to be brought to the attention of everybody in the country and people need to start thinking differently. ‘It was the same with gay people just a few years ago and now they can get married they are accepted. ‘Well why not consanguinamorous people like us? We are all adults. We are not pedophiles, there’s no domestic issue we are in love, we want to be together but we are related. That shouldn’t be a deciding factor.’
Most readers of this blog likely think — at the very least — that this is a bizarre story. I have mixed feelings about the mother/son sexual relationship, but I suspect my discomfort is the result of my Fundamentalist Christian upbringing. If I believe that consenting adults should be free to have sex with whomever, wherever, and however, then, despite my conflicted feelings, I really should have no legitimate objection to Mares’ and Peterson’s relationship.
As soon as this story hit the news wire, Christians such as Jessilyn Justice were screaming, SEE! This is what happens when we let same-sex couples marry, legitimize homosexuality, and allow Transgenders use the bathroom of their choice! Unable to comprehend any other sexual relationships beside what they “think” is decreed in a bronze age religious text — the Protestant Bible — people such as Justice warn others about the dangers of the slippery slope that ultimately leads to every sexual perversion imaginable. Why, what’s to stop people from marrying their dogs, right?
Paul specifically warned about the evils of sexual immorality throughout his letters to the Corinthians and Romans.
Now, perversion rises as a mother wants an incestuous relationship with the son she gave up for adoption, according to The Daily Mail.
“If they lock me up for love then they lock me up. There is no way anybody could pull us apart, and I really do love him,” 36-year-old Monica Mares tells the online paper of her son, Caleb Peterson.
The couple faces a charge of incest, according to the Clovis News Journal. If convicted, they face hefty fines and years behind bars.
“I never had anyone cook me meals or give me anything,” Peterson tells the Daily Mail.
He continued: “I never got anything my entire life and she went out of her way to make me happy and after about a week or so I started having feelings for her and I guess I fell in love. It went beyond a mother-son relationship. I never really viewed her as my mom. In certain aspects I do but mostly I don’t. I never thought I was crazy for having these feelings because I didn’t see her as my mom, it was more like going to a club and meeting a random person. It didn’t feel wrong, it felt normal.”
Perhaps the book of Romans is at play here, as Paul warned in chapter 1 that God would give people over to the lust of their hearts.
I find it laughable and quite entertaining that Justice opposes incest, yet she worships a God that used incest to advance his divine agenda on earth.
The Bible — the original Kinsey Report — certainly condemns incest. God, the arbiter of all things sexual, had this to say in his inspired, inerrant, infallible word:
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness. The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman. Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time. Leviticus 18:6-18
See! God says incest is a sin! Right there in the B-i-b-l-e. End of story. Later in Leviticus 18, God also condemns homosexuality, bestiality, adultery, and having sex with a woman when she is menstruating. In Leviticus 20, God says certain incestuous relationships — along with adultery, homosexuality, and bestiality — are capital crimes punishable by death. Strangely, if a man has sex with his uncle’s wife or has sex with his brother’s wife, their immorality is not punishable by death. (See Wikipedia article on Incest in the Bible.)
In the New Testament, the Apostle Paul rebukes the Church at Corinth for having in its membership a man who was having sex with his mother. 1 Corinthians 5:1 states:
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
Paul commanded the church to excommunicate the man, delivering him to Satan for the destruction of his flesh. Surprisingly, Paul considered the incestuous man to still be a Christian (To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus).
The Apostle Paul, along with Jessilyn Justice, seems to ignorant of the fact that the Big Man Upstairs approves of incest — at least in certain circumstances. Here are six of the numerous incestuous stories recorded in God’s perfect Word:
Genesis 4-Where did Cain’s wife come from? Either Cain had sex with an unnamed sister or he had sex with his mother Eve.
Genesis 9-Ham has sex with his father, Noah.
Genesis 19-Two daughters have sex with their father, Lot, a man the Bible says was a righteous man.
Genesis 20-Abraham has sex with his half-sister Sara.
Genesis 38-Judah has sex with his daughter-in-law Tamar (the daughter of adulterous, murderous David, a man after God’s own heart).
Exodus 6-Amram has sex with his father’s sister Jochebed. She bore him two very famous sons, Aaron and Moses.
Christians are certainly free to object to incestuous relationships such as the one mentioned in this post. However, they don’t get to claim the high moral ground, saying that God says incest is a sin punishable by death. As I have clearly shown, God, at certain times and in certain circumstances, approves of or ignores incest. So much for God’s law being the perfect moral standard for all peoples, at all times. Evangelicals box themselves in when they demand that the Bible be recognized as the sole arbiter of morality. They are forced to come up with all sorts of creative ways to “explain” away the contradictions and absurdities found in the Bible. Christianity would be better served if Christians just admitted that there is some crazy shit in the Bible — especially in the Old Testament; and that the morality code of ancient sheepherders and fishermen has little relevance today.
If you have read this far, please allow me to reward your diligence with a video that I think you will find quite funny.
Recently, I received several emails and social media comments from Evangelicals complaining about my posting of public news reports detailing clergy sexual abuse and misconduct. One Evangelical preacher had this to say:
Do you feel some sense of gratification by posting articles exposing the “sins of evangelicals?” I have found you will search heaven and earth to publish smut on anyone who professes to be a Christian. Many of your posts are nothing but smear campaigns. You ought to be proud of yourself, pat yourself on the back, nominate yourself for an award. What a wonderful person you are. Kudos Bruce, keep up the smear campaigns, because no doubt in your heart it’s all justified and makes sense. One day Mr. Bruce there will be a reckoning, a DAY OF JUDGEMENT. I will go no further, but I know this, our God offers and extends GRACE to the repentant and guilty sinner. His undeserving favor offered through Calvary!
This man, over the past two years, has left numerous comments on my Facebook page, objecting to virtually everything I post. He is an Independent Baptist, an insufferable zealot who cannot or will not make any attempt to see things from any perspective other than his own. His latest comment was on a post about the arrest of David Farren, youth pastor at Anchor Church (link no longer active) in Texarkana, Texas. According to the Texarkana Gazette:
A youth pastor at Anchor Church in Texarkana was arrested Wednesday on three counts of sexual assault involving a teen girl. David Farren, 41, allegedly assaulted the girl when she was 16 and 17, Deputy Prosecuting Attorney Connie Mitchell said. The girl was allegedly a member of the youth group Farren headed. Miller County jail records show Farren was booked at 4:15 p.m. Wednesday. He is expected to appear before a Miller County judge Thursday for an initial appearance, at which time bail will be set. First degree sexual assault is a class A felony in Arkansas. Each of the three counts Farren is charged with is punishable by six to thirty years in prison.
Texarkana Police Department detectives conducted an investigation after they were notified of sexual assault allegations. Detectives found that Farren had been sexually assaulting a female (who was 16 years when the assaults began) over a period of four to five months in 2013. At the time, Farren was a youth director at an area church.
The TPD says the charge is because Farren was a youth director, it “placed him in a position of trust or authority over the victim.”
David Wayne Farren, 41, appeared at the Miller County courthouse with Texarkana attorney Jason Horton for a first appearance on three counts of first degree sexual assault before Circuit Judge Brent Haltom. Horton handed the judge a motion asking that the case be sealed and that a gag order preventing police and court officials from speaking about the case be issued.
Deputy Prosecuting Attorney Connie Mitchell expressed strong opposition to the gag order. “I don’t believe this case should be treated any differently than other defendants,” Mitchell said. “We’ve not put gag orders in place in these cases before.” Mitchell asked the court to order Farren to have no contact with minor females, other than immediate family. Horton responded by describing Mitchell’s request as “too broad.”
In response, Haltom reviewed a probable cause affidavit and noted that Farren’s alleged sexual misconduct occurred in a private home, not on Anchor Church property. Mitchell pointed out that Farren’s contact with the girl began when he was acting as her youth pastor. “We do believe there are additional victims that will come forward,” Mitchell said. Mitchell said Farren has worked at a number of area churches heading youth groups including Heritage Baptist Church, Trinity Baptist Church and Faith Baptist Church.
As is always the case with such charges, offenders — saintly pillars of morality and virtue — are vigorously defended by family, friends, and fellow church members. Supporters, armed with anecdotal stories, assure everyone that Pastor/Preacher/Bishop/Elder/ Deacon _____________ did not/could not do that for which he has been accused/arrested/charged. As sure as the sun comes up in the morning, blinkered supporters demand that those who aren’t really in the know, forgo making any judgments about the offenders. In fact, rather than consider that their religious leaders could ever do what they are accused of doing, these woefully naive people suggest that perhaps the victims are the ones who should be blamed. In the case of David Farren, the victim was 16 years old when the sexual assaults began. See, says Farren’s supporters, she is almost of age. Why, I bet she came on to him or seduced him. In doing this. Farren’s supporters re-victimize the girl, ignoring the fact that Farren was in a position of trust or authority over the victim. This means the victim could not have given consent, regardless of her age. Farren, as an authority figure, is duty bound to keep his hands to himself and his pants zipped up. The no-sexual-contact rules that apply to doctors, lawyers, and social workers — those who work with the public and hold their trust — also applies to clergymen. They are held to a higher standard because of the vulnerability of those serve.
Several years ago, Jack Schaap, pastor of First Baptist Church in Hammond, Indiana was accused of sexual misconduct with a teen girl he was counseling. (Please see What One IFB Apologist Thinks of People Who Claim They Were Abused.) When the accusations were made public, Schaap supporters defended his honor with comments on social media, blogs, and news sites. Even after all the facts of the abuse were made known, Schaap’s defenders insisted that victim was to blame. Schaap is now serving a twelve year prison sentence for his crime.
Stories such as Schaap’s and Farren’s are quite common. While I have been accused of scouring the internet for “dirt” on clergymen, the truth is I don’t need to do so. Using Google Alerts, I receive multiple times a day news reports about church leaders being accused/arrested/charged/convicted of sexual crimes, spousal abuse, child abuse, theft, robbery, and even murder. These reports are everyday occurrences. And here’s thing: in the two years I have been posting these reports on this blog and social media, only one accuser was found to be lying. Credulous Christians think that the way things work is that a girl walks into a police station, accusing a pastor of sexually molesting her, and the police immediately arrest the offender. This is NOT how it works. In Farren’s case, this was the process used by law enforcement:
Sexual assault cases are investigated using the highest standard of care and consideration of all parties involved. Only when a majority of evidence is obtained is an arrest warrant approved by the Prosecuting Attorney’s Office and issued by a Circuit Judge.
Knowing that merely being accused of sexual misconduct can ruin a pastor’s life, law enforcement makes sure they have a case before arresting the offender. In fact, I would suspect that clergymen abuse claims are treated with great deference, knowing that wrongly charging esteemed church leaders could embroil authorities in controversy. Accusations of sexual abuse are often hard to prove, and it likely that more clergymen get by with their crimes than are arrested and convicted.
There are several reasons why I think it is vitally important to publicize clergy sexual misconduct stories:
Rarely are clergymen arrested the first time they sexually molest or abuse a minor. Most often, there are more victims, so publicizing these reports makes other victims aware of their abuser’s arrest. If victims know their abusers have already been arrested, they are more likely to come forward and tell their stories to law enforcement.
Christian sects — particularly the Roman Catholic Church — are notorious for covering up sexual molestation and abuse claims. It is likely that the Catholic Church covered up thousands of abuse claims, protecting priests by sending them off to new parishes (new hunting grounds).
Evangelical churches are often independent. These churches have no denominational oversight. Sexual misconduct claims are often covered up or explained away. Offending pastors often leave one church and move on to a new church. This provides the offender with a new pool of potential victims.
There is no national database churches can check to see if a pastoral candidate has been accused of sexual misconduct or child abuse. Some clergymen are sexual predators, moving from church to church, leaving broken lives in their wakes.
Americans wrongly assume that churches are safe for their children to attend. They are not. Most congregants are decent, kind, trusting people. It is this naïve trust that makes their churches easy marks for sexual predators. Far too many churches take the testimonies of new pastors at face value. Oh, they love Jesus, trusting, congregants say. Why, their families are wonderful! Such fine Christian people!
Americans wrongly assume that churches exist for the teaching of morals. Publicizing sexual molestation and abuse reports serves as a reminder that churches are not bastions of moral purity.
As long as men of God keep “preying” on people, I intend to keep posting public news stories detailing their crimes. Instead of whining about my motives for posting these stories, I suggest Christians should spend their time making sure children, teenagers, and vulnerable adults are not abused, molested, and taken advantage of by church leaders. (Please see How Should Churches Handle Allegations of Abuse? and Is Clergy Sexual Infidelity Rare?)
This is the seventy-ninth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip produced by Wretched Radio.— the ministry of Todd Friel. I will leave it to readers to “explain” what this preacher “thinks” atheists can’t explain. Perhaps the real issue isn’t our inability to “explain” as much as it is the inability of most Evangelicals to “listen” to and “understand” how secularists, humanists, atheists, agnostics, and other non-Christians understand morality.