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Tag: Our Father’s House West Unity

A 2002 Bryan Times Editorial by Pro-Life Pastor Bruce Gerencser

thou shalt not kill

Published on January 13, 2002. At the time, I was pastor of Our Father’s House in West Unity, Ohio. This is a good example of how I used to think about life, God, the Bible, sin,  and culture. This was not a Letter to the Editor. I wrote it for the Community Voice editorial column on the editorial page of The Bryan Times.

The anniversary of the famed Supreme Court decision Roe vs Wade has just past. Almost 30 years ago the Supreme Court ruled that abortion on demand was legal in the United States. Since that time, a battle between the forces called pro-life and pro-choice has raged without abatement in our country. We truly are a nation divided when it comes to abortion. Both sides have taken to the legal and political arena in an attempt to stifle or crush their opposition. In the case of the pro-life movement, some on the far extreme of the movement have taken to murdering clinic workers and the doctors who perform the abortions.  Several men with such beliefs are on the FBI’s Most Wanted List.

How are we, as Christians, to respond to the continued murder of babies in abortion clinics, private doctors offices and hospitals? Some may suggest that I am asserting that the word Christian and pro-life are synonymous. Such observation  is correct. Christianity and pro-choice are not compatible one with the other. I have written a number of times over the years on this issue, and each time I receive letters from supposed pro-choice Christians. Perhaps such folks are well-intentioned, but it is theologically impossible to square being a Christian with also being pro-choice. To be a Christian is to walk in the steps of, and follow after, the Lord Jesus Christ. Jesus was pro-life and the Law of God states very clearly “Thou shalt not kill.”

The command “Thou shalt not kill” has a positive precept attached to it. That precept is “thou shalt preserve life.” If we are not to kill, then we are to preserve life instead. This preserving of life extends to not only the abortion clinic, but also the prison and countries where we are engaged in war. The Bible teaches and permits capital punishment, but it also prescribes when and who it is to be carried out.  The Bible permits just war, but it also prescribes when and how such war is to be carried out.  We must always remember that the killing of other human beings shows the baseness of human society, not its superiority.  As Christians, we have a duty to preserve life at every opportunity. We must stand against abortion. We must work to outlaw the practice in the United States and the rest of the world. We should also be actively working to promote justice for those in prison and to insist that God’s law be followed in the execution of those guilty of first degree murder. We must hold our government and military accountable for its actions in Afghanistan. Find the terrorists. Punish the evildoer, but in doing so do no harm to innocent men, women and children.

We must continue to wage the war of words with the pro-choice crowd. They speak of the “woman’s right to choose” and yet they are rarely challenged to the assertions they make in regard to this statement. I too, support a “woman’s right to choose.” She makes a choice to have sexual relations with a man, and she must live with the consequences of such an action.  The pro-choice movement is at the forefront of the “right to have sex whenever with whomever movement” and then with the quickness of a magician they deny any accountability for the choice that is made. There are many choices a pregnant woman can make, but far too often abortion is the only option given because it is the easy way out.  Adoption is an option. Extended family assistance in raising the child is an option.  Our government needs to streamline the adoption process making it easy for families to adopt these unwanted babies

We must do more than just object to abortion. We must also put our words into action. We must help support women in their pregnancy and provide the means for their care.  Every unwanted baby needs a home. My wife and I are the parents of six children, yet if needed, we would take on the responsibility of another child. It would not be easy, but our words must be backed up with action.

We must continue to oppose the fringes of the pro-life movement that advocates violence and murder in the name of God.  Murdering a baby via abortion is a sin but so is murdering an abortion clinic doctor.  We must not bear the sword. God gives government the responsibility of bearing the sword to punish evildoers. As we stand against abortion we must work to change the laws of the land. Abortion must once again be illegal. We must work to enact laws that make it criminal to participate in any part of the abortion process. We need to stop the tax flow to organizations that promote abortion. Let Planned Parenthood get its money from its liberal constituents, but not from the American taxpayer.  There is much work to do and killing an abortion doctor will not stop the abortion mills. There will always be another to take their place. Instead, we must make abortion illegal thus removing the financial incentives that continue to fuel the abortion mills.

It is easy to become complacent in the matter of abortion.  As I watched the events of September 11th my heart was grieved. I mourned and wept for days over the tragic loss of life. Yet, keeping it all in perspective, the loss of life at Ground Zero equals one day of work in the abortion clinics of America.  Our hands are covered with the blood of millions of babies that have been aborted since that fateful day when Roe vs. Wade became law. We must not rest until justice for all once again prevails in our Land. May God give us the grace and strength necessary to not waver in this battle of battles.

What Pastor Bruce Gerencser Believed in 2000

bruce polly gerencser our fathers house west unity
Polly and Bruce Gerencser, Our Father’s House, West Unity, Ohio Circa 2000

My critics often attempt to discredit my past, suggesting that I was never a real Christian or that I was a heretic, unbeliever, or any other label they can attach to me that will allow them to dismiss my story. What follows is an article I wrote in 2000 for the Our Father’s House website. I thought some of you might find it interesting. In 1997, I started Grace Baptist Church in West Unity, Ohio. We later changed the name of the church to Our Father’s House to better reflect our blossoming inclusivism. As any unbiased reader can see, my theology was quite orthodox and Evangelical.

What we Believe

Often I am asked “what does your Church believe about__________?”  This is not an easy question to answer, because our Church is a body made up of individuals, and even in a smaller Church like Our Father’s House, there are “differing” views on what the Bible says of some things. We do not set any particular creed or statement of faith as a requirement for membership in the Church. Rather, if a person has repented of their sins, and by faith trusted Christ for Salvation AND has a desire to be taught the Word of God , we encourage them to become a part of our assembly. We accept the Apostle’s Creed as a summary statement of belief. Please see our Church constitution for further information.

So, when asked “what does your Church believe about__________?”   it is better for me to say what “I” believe and to share the viewpoint that “I” teach from.

I am an a expositional preacher. The primary Bible version I use is the KJV. Some of the Church members use the NKJV.  Usually  I preach on random passages of Scripture, and at times will preach through books of the Bible. I believe the Bible is the inerrant, infallible Word of God. It does not just contain the words of God, it IS the Words of God, every jot and every tittle.

I am an Evangelical. I willingly embrace all those who claim the name of Christ and walk in His truth.  I believe the denominational fragmentation that is seen today is a dishonor to the God of Heaven. The world will know we are Christians by the love we have for one another. One of my desires is to promote love and unity among God’s people. Lest someone think I am an ecumenist, I oppose the Evangelical and Catholics Together statement. While I readily grant that there are many Roman Catholics who are Christians (and I embrace them as such), the official doctrine of the Roman Church is salvation (justification) by works.  In the name of Christ, I embrace God’s people wherever they may be found, but I strongly oppose the false gospel of works taught in many Churches . A sinner is saved (justified) apart from the works of the law. (or any other work like baptism, joining the Church, being confirmed. Sinners are not saved by works but UNTO good works. (Ephesians 2:8-10)

I am a Non-Cessationist. I believe that the spiritual gifts are for today and that they are in operation today. While I would not call myself a charismatic, I do find a common bond with men such as John Piper and Martyn Lloyd Jones and ministries such as People of Destiny. I do not believe that many of the so-called charismatic gifts exercised in many Charismatic/Pentecostal Churches are of God. Such Churches preach a gospel according to the holy spirit not a gospel that finds as its foundation Jesus Christ. Any gospel that requires a person to speak in tongues, evidence the fullness of the spirit, etc is a false gospel. I also stand opposed to the modern prosperity gospel preached by men such as Kenneth Hagin, Kenneth Copeland, Freddy Price, etal. The modern charismatic movement is an admixture of truth and error and is best described like a mixture of the Corinthian and Laodicean  Church. I also stand opposed to most of the teaching regarding demons, territorial spirits, and demon/spirit possession. There is a real devil who can and does possess his children (John 8:44) and our battle is with him, but much of the spiritual warfare teaching is according to the philosophies of men and not of God.

I believe in the validity of the law of God. God’s law  is pure, holy and true and man is enjoined by God to obey. I emphasize that the believer is to progress in sanctification and holiness. Saved people LIVE like saved people. I find much in common with the good men and women of the Chalcedon Foundation. They are a small voice in a large wilderness declaring the validity of the law of God.

I am a Calvinist. I believe in the Sovereignty of God and that salvation is of the Lord. No man can save himself. I do not believe man has an innate ability to believe. Unless the Father, by the power of His Spirit, draws a man to salvation, that man will never be saved.  I believe in the perseverance (preservation) of the saints. God keeps His own until the day of salvation. I consider the doctrine of eternal security preached in many Churches to be a perversion of the truth because it denies a connection between the saviorship and lordship of Christ in a man’s life.  There is a direct connection between a man who is saved and how he lives. The same God who saves a man has also ordained that that same man would live a life of good works. No holiness, no heaven! While I consider myself a Calvinist, I stand against hyper Calvinism and its denial of the free offer of the gospel. I also reject double predestination as a doctrine rooted in the philosophies of men and not the Word of God.  As a minister of the gospel my desire is not to convert Arminians to Calvinists, nor is it to promote a system.  I preach Christ. Calvinism is the best description of how and why God saves a sinner.  I, without hesitation, affirm the 1689 London Baptist Confession of Faith as an accurate statement of that which I most surely believe.

I am post tribulational, and a-millennial. I believe the Church will go through the tribulation and that there yet awaits a day when Jesus Christ will come again and judge the world.

I believe in the Lordship of Christ. We do not make Him Lord, HE IS LORD. Because He is Lord, we are called on to live holy, separated lives. The standard for such living is the Word of God. I reject all man-made standards of living, for God has given us everything we need pertaining to life and godliness. Legalistic standards of touch not ,taste not are rejected as the philosophies of men.

My favorite theologians and authors are JC Ryle, Wayne Grudem, Donald Bloesch, Charles Spurgeon, Thomas Watson, Gardiner Spring, John MacArthur and most anything written during the Puritan era. Truly a minister is known by the books he reads.  My favorite bookstore is the Cumberland Valley Bible and Book Service. They are an excellent source of sound doctrinal books and of course they carry a large supply of Puritan books

So there you have it. This is not all I believe, but I have given you enough so that you can decide what kind of preacher you think I am. After you decide, if you are still interested, please do stop and visit. We will be delighted to have you as our guest. If you have a question please e-mail me and I will promptly reply.

What Happened to the Churches I Pastored?

Several weeks ago, someone contacted me and asked:

“Regarding the churches you pastored and started, do they still exist today or have they changed their names ? I could not find any of the church’s personal websites. Sorry if you feel I wasn’t trying hard enough. I don’t know what I missed as there are hundreds of ‘google’ links.”

When I get questions like this, I have to consider, what is the person’s motive for asking this question? Do they really want to know or are they part of a small group of tin hat Christians who think that my story is a lie. Yes, even after blogging for seven years, there are those who doubt that I am telling the truth. They question if I pastored when and where I said I did. One man told anyone who would listen that he knew someone that lived where I did at the time I lived there and they didn’t know who I was. This was PROOF, at least to this reason challenged Christian, that I was lying.

My gut told me that the aforementioned letter writer was just curious or nosy, so I decided to answer his question. He also asked a question about my mother’s suicide, a question I did not answer. While I gave him a brief rundown of the churches I pastored and what happened to them, I thought I would turn my email into a blog post.

bruce and polly gerencser 1976
Freshman class, Midwestern Baptist College, Pontiac, Michigan 1976. Polly in the first person in the first row from the left. Bruce is in the third row, eighth person from the left.

So, let’s get some facts out of the way:

  • I made a public profession of faith at Trinity Baptist Church, Findlay, Ohio in 1972 at the age of fifteen.
  • I was baptized at Trinity Baptist Church in 1972 at the age of fifteen.
  • I was called to preach at Trinity Baptist Church in 1972 at the age of fifteen.
  • I  preached my first sermon for the Trinity Baptist Church high school youth group in 1972 at the age of fifteen. Bruce Turner helped me prepare the sermon. The text I preached from was 2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
  • In the fall of 1976, at the age of nineteen, I enrolled at Midwestern Baptist College, Pontiac, Michigan to study for the ministry. I met my wife at Midwestern. We married in July of 1978. In February 1979, unemployed and Polly six months pregnant, we dropped out of college and moved to Bryan, Ohio.

Montpelier Baptist Church, Montpelier, Ohio

In March of 1979, Jay Stuckey, pastor of the church, asked me become the bus pastor. My responsibility was to build up the bus ministry which consisted of one bus. On average, the bus brought in 15 or so riders. I went to work aggressively canvassing Montpelier in search of new bus riders. Several church members helped me with this task. A few weeks later, on Easter Sunday, the bus attendance was 88.  The head of junior church met me in the church parking lot and asked me what  he was supposed to do with all the children. I told him, that’s your problem. I just bring ’em in.

Several months later, the church bought another bus. On the first Sunday in October, the church had a record attendance of 500. The Sunday morning service was held at the Williams County Fairgrounds. We had dinner on the grounds, a quartet provided  special music, and Ron English from the Sword of the Lord was the guest speaker. Tom Malone was scheduled to be the speaker, but, at the last moment, he cancelled on us. Bus attendance was around 150.

The church started an expansion program to accommodate the growing crowds,  The next week after our big Sunday, I resigned as bus pastor and Polly and I packed up our household goods and moved to Newark, Ohio. Pastor Stuckey left the church a few years later. The church hired a pastor who was a fundamentalist on steroids. Attendance began to decline, he left, and another man became pastor. About a decade after I left the church, it closed its doors, unable to meet its mortgage payment. The Montpelier First Church of the Nazarene bought the building and continue to use it to this day.

emmanuel baptist church 1983
Emmanuel Baptist Church, Buckeye Lake, Ohio, Bruce Gerencser’s ordination, 1983

Emmanuel Baptist Church, Buckeye Lake, Ohio

In January of 1981, my father-in-law and I started Emmanuel Baptist Church in Buckeye Lake,  one of the poorest communities in Ohio. I was the assistant pastor, primarily responsible for the church youth group. The church quickly grew with most of the growth coming from the burgeoning youth group. I was ordained in April of 1983, several months before Polly and I moved 20 miles south to start a new Independent Fundamentalist Baptist church, Somerset Baptist Church.

In the early 1990’s, the church closed its doors.

somerset baptist church 1985
Somerset Baptist Church, Mt Perry, Ohio, Bruce and Polly Gerencser and kids, 1985

Somerset Baptist Church, Somerset, Ohio

In July of 1983, Somerset Baptist Church held its first service. There were 16 people in attendance. The church met in several rented buildings until it bought an abandoned Methodist church building in 1985 for $5,000. The building was built in 1831.

Over the years, church attendance rapidly grew, ebbed, and then declined after we could no longer afford to operate the bus ministry. In 1989, we started a tuition free Christian school for the children of the church. Most of the church members were quite poor, as was Perry county as a whole. Unemployment was high, and what good paying jobs there were disappeared when the mines began to lay off workers and close.

In February 1994, I resigned from the church and prepared to move to San Antonio, Texas to become the co-pastor of Community Baptist Church. Because I was a co-signer on the church mortgage and no one was willing to assume this responsibility, the church voted to close its doors. There were 54 people in attendance for our last service.

Jose Maldonado Bruce Gerencser Pat Horner
Pastors Joe Maldonado, Bruce Gerencser, and Pat Horner, Somerset Baptist Church, Fall of 1993

Community Baptist Church, Elmendorf, Texas

In March 1994, I began working as the co-pastor of Community Baptist Church, a Sovereign Grace (Calvinistic) Baptist church. My fellow pastor, Pat Horner, had started the church in the 1980’s. The church ran about 150-200 in attendance.(I am uncertain as to the exact number since attendance records were not kept) Horner and I alternated preaching, with me doing most of the preaching on Sunday night. While I was there, I helped the church start a Christian school and plant two churches, one in Stockdale, the other in Floresville. I also helped the church start a street preaching ministry and nursing home ministry.

This post is not the place  to detail the various reasons why I left the church seven months later. Please read Taking off the Sheep Clothes, the Musings of a Wolf and Jose Maldonado Say I Never was a Christian for a fuller explanation about why I left.

Several years after I left, Horner left the church. The church is currently pastored by Kyle White. You can peruse the church’s website here. I do not think Horner is pastoring anywhere.

Olive Branch Christian Union Church, Fayette, Ohio

In March 1995, a few weeks before my grandmother died, I assumed the pastorate of Olive Branch Christian Union Church in Fayette Ohio, a rural church 23 miles northeast of where I now live. Olive Branch was a dying, inward grown church in need of CPR. Over the course of the next few months, I set about getting the church on the right track. The church was over 125 years old. I had never pastored an old, established church, but how hard could it be, right? Seven months later, I resigned from the church. Despite the best attendance numbers in decades, the church was increasingly upset with my brash, bull-headed style. It all came to a head one Sunday when one of the elders found out I had moved a table from the platform to storage. He confronted me just before Sunday morning service, demanding that I put the table back. I looked at him, said NO, and walked away. Three weeks later, I resigned, and Polly and I moved our mobile home off church property to a lot 1/2 mile north of the church. We sold the trailer in 2007 to the brother of a friends of ours.

Joe Redmond took over the church after I left. He remains the pastor to this day. The church does not have a website. The church is located at the corner of Williams County Rd P and US Hwy 127.

polly gerencser late 1990's
Polly Gerencser late 1990’s, none of this would have been possible without her.

Grace Baptist Church/Our Father’s House, West Unity, Ohio

In September 1995, two weeks after I had resigned from Olive Branch, I started a new Sovereign Grace Baptist church in nearby West Unity, Ohio. The church was called Grace Baptist Church. I would remain pastor of this church until July of 2002.

We bought the old West Unity library building to use as our meeting place. None of the families from Olive Branch came with me when I left the church, but over time three families left Olive Branch and joined Grace Baptist.  In the late 1990’s we had a church conflict over contemporary music and spiritual gifts. Five families left the church. A few weeks later, we changed the name of the church to Our Father’s House, a nondenominational church.

It was during this time that I began to have serious health problems. In July 2002, for a variety of reasons, I resigned from the church. The church body decided that they didn’t want to continue on as a church, so they voted to close the doors and sell the building.

If I had to pick one church that had the nicest, most loving people, it would be this church. After the five families left, things were quite peaceful. This is the only church where Polly and I have the same opinion about the church. Great people, a pleasure to be around

Victory Baptist Church, Clare Michigan

In March of 2003, I assumed the pastorate of Victory Baptist Church, a small, dying Southern Baptist church in Clare, Michigan.

There is little good I can say about this church. I worked my ass off, the church body, for the most part, was quite passive, and in October of 2003, I resigned from the church.  I never should have become the pastor of this church. It needed to die a quick death. I don’t mean to say that the people were bad people, for the most part they were typical Southern Baptists. Good people, intrenched in the ways of the past, and unable to their way clear to the future. The church and I were a wrong fit.

After we left, so did a few other families, moving on to nearby Southern Baptist churches. A year or two later, the church closed its door.

From October of 2003 to April 2005, I had numerous opportunities to pastor churches or start new works. In the end, Polly and I decided we no longer wanted to be in the ministry. All told, we spent 25 years in the ministry.

bruce-gerencser-headshot

Bruce Gerencser, 64, lives in rural Northwest Ohio with his wife of 43 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

You can contact Bruce via email, Facebook, Twitter, or YouTube.

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Bruce Gerencser