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Tag: Presuppositionalism

I Don’t Care What You Say, Bruce, The Bible IS One Hundred Percent TRUE

bible literalism

Dr. David Tee, whose real name is Not-a-Doctor Derrick Thomas Theissen, hadn’t written about me in several weeks, so I thought, Has Thiessen seen the light? Has he moved on to other blogs besides this one and Meerkat Musings? Has he figured out how to write his own content instead of dishonestly ripping off mine? Sadly, my thoughts were too good to be true. On Saturday, Thiessen wrote a missive titled The Bible IS What It Claims to Be; a response to my post, Dear Evangelical, Just Because You Quote the Bible Doesn’t Make Your Comment True. Of course, Thiessen does not mention who wrote the post he is responding to or where it is located.

Here’s an excerpt from Thiessen’s post:

The Bible is what it claims to be. If it wasn’t, the world would be lost and no one would have any hope. Anarchy would be the rule of law and the survival of the fittest would influence just about every action possible. There would be no morals, no laws and everyone would do what is right in their own eyes.

When people dismiss the Bible, they do this even though the Bible is what it claims to be, They consider themselves greater than God and think they can do things better than him. So far, they have all failed.

The crime rate is a prime example of their failure. Their best solution, so far, has been to take action that lets a few liberals, progressives, and democrats gain control over everyone else. They dictate to the people what words can be said, what actions can be done, and they need to be stopped before it is too late.

Unbelievers have nothing to offer anyone, yet they feel superior to everyone through their condemnation of the Bible and their claims that it is not what it claims to be.

Thiessen quotes what I said about what Evangelicals generally believe about the Bible:

  • The Bible is the inspired, inerrant, infallible Word of God
  • The Bible is THE book above all other books
  • Every word in the Bible is true
  • The Bible is NEVER wrong
  • Doubting the Bible’s truthfulness is sin
  • The words attributed to Jesus in the gospels were actually spoken by him
  • The Bible presents a blueprint, manual, guideline for living

Thiessen replied:

Some atheists call these characteristics presuppositions but that is an erroneous labeling. Christians believe these things about the Bible because they are true. The Bible is never wrong and it is the only blueprint, manual etc., for living and so on.

Later in his post, Thiessen quotes me again: Most Evangelicals fail to question or challenge the presuppositions their proof-texts are based upon. To this, he replied:

This is a common complaint made by unbelievers. They think that Christians only do proof-texting when quoting the Bible. They do not understand that some verses are stand-alone passages that deal with a given situation perfectly.

Then they will call the Christian’s beliefs pre-suppositions ignoring the fact that the Christian has already questioned and studied the different passages of the Bible and know that they are true. Just because the unbeliever does not accept the truthfulness of the Bible does NOT make it untrue.

Evidently, Thiessen doesn’t know the definition of the word “presupposition.” Dictionary.com defines the word this way: “something that is assumed in advance or taken for granted.”

All of us have presuppositions. We couldn’t function in life without them, However, when Evangelicals want to challenge my atheism or convince me of the truthfulness of Christianity, then I am going to demand they, at the very least, acknowledge the presuppositions in their worldview.

For the sake of this discussion, presuppositions are things that are believed by default; without evidence (or sufficient evidence). The goal for all of us should be to believe as many true things as possible. We should strive to have as few presuppositions as possible.

Most Evangelicals have a borrowed faith; one given to them by their parents, family, and tribe. As they get older, Evangelicals will learn more and more about their “chosen” system of belief, but rarely will they challenge the presuppositions that are essential to their faith. And when they do? Typically, they stop being Evangelicals or they find ways to suppress the cognitive dissonance that comes when their core beliefs are challenged. In other words, they faith-it, facts be damned.

Thiessen attacks Dr. Bart Ehrman in his post, suggesting that Ehrman is a liar and fraud. Of course, Thiessen makes no attempt to actually respond to Ehrman. No need, right? In Thiessen’s mind, he only needs to regurgitate his presuppositions. End of discussion.

What are those presuppositions?

  • The Evangelical God exists, and he is as the Protestant Christian Bible describes him
  • The Evangelical God is a triune being who created the universe in six twenty-four-hour days, 6,025 years ago
  • The Protestant Christian Bible was written by God and every word is inerrant and infallible
  • When the Bible speaks to matters of history and science it is absolutely true

Presuppositions, by default, are claims without evidence. Either you believe them or you don’t. Thiessen believes these presuppositions, I don’t. All I see are unsupported claims. The only evidence Thiessen can provide for his presuppositions is the only evidence any Evangelical can give: the Bible says. What Thiessen and his fellow Evangelicals refuse to understand is that quoting a proof text is a claim, not evidence. If you want me to believe in the existence of the Evangelical God, you are going to have to provide actual evidence for your claim. Ditto for God creating everything and the Bible being some sort of inerrant, infallible book written by him.

If Thiessen wants me to accept his claims, I expect him to do more than quote the Not-So-Good book. The Bible is a fallible, errant collection of ancient religious books written mainly by unknown authors. While there are certainly truth claims in the Bible, the bulk of its words requires faith to believe. Faith is what people turn to when they lack facts and evidence. There was a time when faith was enough for me, but no longer. If Thiessen wants me to believe his claims, he is going to have to come up with more than Bible verses.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Why do Evangelicals Flee One Cult, Only to Join Another?

cult of apple
Cartoon by Mike Luckovich

One of the hardest things I had to come to terms with was the fact that my parents raised me in a cult; that I was a member of a cult; that I attended a college operated by a cult; that I married a girl who was also a member of a cult; that I spent twenty-five years evangelizing for a cult and pastoring its churches. Worse yet, as devoted cult members, my wife and I raised our six children in the way of the cult, in the truth of the cult, and in the life of the cult. All religions, to some degree or the other, are cults. The dictionary describes the word “cult” several ways:

  • A system of religious beliefs and rituals
  • A religion or sect that is generally considered to be unorthodox, extreme, or false [who determines what is unorthodox, extreme, or false?]
  • Followers of an unorthodox, extremist, or false religion or sect who often live outside of conventional society under the direction of a charismatic leader
  • Followers of an exclusive system of religious beliefs and practices

As you can see from these definitions, Christianity is a cult. In particular, the Independent Fundamentalist Baptist (IFB) church movement and Evangelicalism, in general, are cults. I rarely use the word “cult” when describing Evangelical beliefs and practices because the word means something different to Evangelicals. In their minds, sects such as The Church of Christ of Latter-day Saints, Jehovah’s Witnesses, the Unification Church, and the Roman Catholic Church are cults. Some Evangelical churches bring in cult specialists to teach congregants about what is and isn’t a cult. Countless Evangelicals have read Walter Martin’s seminal work, The Kingdom of the Cults. Martin’s book was considered the go-to reference work when it came to cults. Martin defined a cult this way: a group of people gathered about a specific person—or person’s misinterpretation of the Bible. In Martin’s mind, any group of people who follow a person’s misinterpretation of the Bible is a cult. Of course, Martin — a Fundamentalist Baptist — was the sole arbiter of what was considered a misinterpretation of the Bible. Written in 1965, The Kingdom of the Cults included sects such as Seventh-day Adventism, Unitarian Universalism, Worldwide Church of God, Buddhism, and Islam. Martin also believed certain heterodox Christian sects had cultic tendencies. I am sure that if Martin were alive today, a revised version of The Kingdom of the Cults would be significantly larger than the 701 pages of the first edition. Martin and his followers, much like Joseph McCarthy, who saw communists under every bed, saw cultism everywhere they looked — except in their own backyards, that is.

Over the years, I have heard from numerous college classmates and former parishioners who wanted me to know that they had left cultic IFB churches and joined up with what they believed were non-cultic Evangelical churches. These letter-writers praised me for my exposure of the IFB church movement, but they were dismayed over my rejection of Christianity in general. In their minds, I threw the proverbial baby out with the bathwater; if I would just find a church like theirs I would see and know the “truth.” I concluded, after reading their testimonies, that all they had really done is trade one cult for another.

Take, for example, my college classmates. Most of them were raised in strict IFB homes and churches. Some of them had pastor fathers. Later in life, they came to believe that the IFB church movement, with its attendant legalistic codes of conduct, was a cult. As I mentioned in my post titled, Are Evangelicals Fundamentalists? there are two components to religious fundamentalism: theological fundamentalism and social fundamentalism. Most Evangelicals are both theological and social Fundamentalists, even though some of them will deny the latter. My college classmates, in leaving the IFB church movement, distanced themselves from social fundamentalism while retaining their theological fundamentalist beliefs. They wrongly believe that by rejecting the codes of conduct of their former churches, they were no longer members of a cult. However, their theology changed very little, and often they just traded a “legalistic” code of conduct for a “Biblical” one. These “non-legalists” revel in their newfound freedoms — drinking alcohol, going to movies, wearing pants (women), saying curse words, smoking cigars, having long hair (men), listening to secular music, using non-King James Bible translations, and having sex in non-missionary positions, to name a few — thinking that they have finally escaped the cult, when in fact they just moved their church membership from one cult to another. When the core theology of their old church is compared to their new church, few differences are found.

I can’t emphasize this enough: regardless of the name on the door, the style of worship/music, or ecclesiology, Evangelical churches are pretty much all the same. Many Evangelicals consider Westboro Baptist Church to be a cult. However, a close examination of their theology reveals that there is little difference between the theology of the late Fred Phelps and his clan and that of Southern Baptist luminary Al Mohler and his fellow Calvinists. Ask ten local Evangelical churches for copies of their church doctrinal statement and compare them. You will find differences on matters of church government, spiritual gifts, and other peripheral issues Christians perpetually fight over, but when it comes to the core doctrines of Christianity, they are in agreement.

Calvinists and Arminians — who have been bickering with each other for centuries — will vehemently disagree with my assertion that they are one and the same, but when you peel away each group’s peculiar interpretations of the Bible, what you are left with are the historic, orthodox beliefs expressed in the creeds of early Christianity. There may be countless flavors of ice cream, but they all have one thing in common: milk. So it is with Evangelical sects and churches. During what I call our wandering years, Polly and I attended over one hundred Christian churches, looking for a church that took seriously the teachings of Christ. We concluded that Evangelical churches are pretty much all the same, and that the decision on which church to attend is pretty much up to which kind of ice cream you like the best. No matter how “special” some Evangelical churches think they are, close examination reveals that they are not much different from other churches. This means then, that there is little to no difference theologically among Christian cults. Codes of conduct differ from church to church, but at the center of every congregation is the greatest cult leader of all time, Jesus Christ. (See But Our Church is DIFFERENT!)

Go back and read the definitions of the word cult at the top of this post, and then read Walter Martin’s definition of a cult/cult leader. Is not Jesus a cult leader? Is not the Apostle Paul also a cult leader? Is not the sect founded and propagated by Jesus, Peter, James, John, and Paul, and propagated for two thousand years by pastors/priests/evangelists/missionaries a cult? Is not the Judaism of the Old Testament a blood cult, as is its offspring, Christianity? Surely a fair-minded person must conclude that Christianity is a cult. Regardless of denomination, peculiar beliefs, and different codes of conduct, all Christian churches are, in effect, cult temples, no different from the “pagan” temples mentioned in the New Testament.

Disagree? By all means, use the comment section to explain why your Christian/Evangelical/IFB sect/church is not a cult, but other sects and churches are. Why should your beliefs and practices be considered truth and all others false? Hint, the Bible says is not an acceptable answer (nor are worn-out presuppositional tropes). All cultists appeal to their religious texts for proof that their beliefs and practices are “truth.” Why should anyone accept your sect’s book as “truth?” Why should anyone believe that Jesus is the way, truth, and life or that the Christian God is the one true God?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Alf Cengia Thinks He Knows Why People Reject the Bible. Hint: He Doesn’t

bible inerrancy

Another day, another Evangelical who thinks he is Carnac the Magnificent when it comes to knowing what atheists, agnostics, liberal Christians, and other unbelievers really believe.

Alf Cengia recently wrote an article for the Evangelical website Sharper Iron titled Why Do People Reject the Bible? Cengia gave several reasons why people (non-Christians) reject the Bible:

  • People reject the Bible because they suspect the Bible contains truth, and if it does they would have to change their lives
  • People reject the Bible because they don’t like what the Bible says about itself
  • People reject the Bible because they don’t want it to be true
  • People reject the Bible because it’s seen as an imposition on the lives they want to live for themselves

Cengia goes on to make two overarching statements:

  • People know the truth and suppress it
  • The Bible is self-attesting

Cengia uses the late Rachel Held Evans and Nadia Bolz-Weber (both Christians) as examples of people who justify the premise of his post:

A classic example is Nadia Bolz-Weber. Chapter 2 of her book Pastrix begins with citing 1 Timothy 2:11-12. At its conclusion, she thanks her parents for blessing her desire to become a pastor. Sorry Paul, Nadia did what she wanted to do.

The same can be said of Rachel Held Evans. She wrote Inspired in order to introduce her readers to an un-inspired Bible, which she insisted ought to be loved despite imperfections—perhaps like a dithering beloved family member with dementia. I guess RHE felt she needed to maintain a foot in Christianity; hence, couldn’t totally abandon it.

Bolz-Weber, RHE and a slew of deconstructionists didn’t reject Scripture because it is a fallible outdated document. They know the truth and suppress it because they refuse to submit to God’s authority.

Cengia is a presuppositionalist. In his mind, the Bible is true because it says it is true. Further, people know the Bible is true because the Bible says they know it’s true. Got that? Non-Christians, or even some Christians such as Bloz-Weber and Held-Evans deliberately, and with full knowledge, reject some of the Bible’s truth claims. Cengia believes the Bible is inerrant and infallible, so, for him, whatever the Bible says is absolute truth. People who reject Cengia’s claims do so because they reject what they know to be true. This claim, of course, is patently false.

Presuppositionalists such as Cengia think they can ignore demands for evidence for their claims because, in their minds, the truthiness of their claims is self-evident. Of course, as an atheist and a materialist, I reject such claims out of hand. If Cengia wants to convince me (and others) of his claims, he is going to have to do more than say, “it’s true because I (God/Bible) says it is.” Cengia sees no need for providing evidence for the claims he makes about the Bible. We know the Bible is not inerrant or infallible (neither translationally or in the non-existent original manuscripts). Further, I have yet to see evidence for the claim that the sixty-six books of the Protestant Christian Bible are God’s Word or written by mostly unknown men who were supernaturally inspired by God. Those are faith claims.

Cengia concludes his post by making by this fantastical claim:

One cannot find a comparable work of non-Christian faith which spans thousands of years, with multiple authors, yet telling a cohesive non-contradictory story.

The Bible tells a “cohesive non-contradictory story”? Really? In what universe? As someone who spent 50 years in Evangelicalism, pastored churches for twenty-five years, and spent over 20,000 hours (on average, 20 hours a week) reading and studying the Bible, I can confidently say that Cengia’s claim cannot be rationally sustained. I understand “why” Cengia believes what he does. After all, I once believed the same things. And as long as I only read Evangelical authors, my beliefs were safe and secure. However, once I started reading authors such as John Shelby Spong, Bart Ehrman, and other scholars, I quickly learned that my beliefs about the Bible were not true.

As far as the Bible being a cohesive narrative, if that is so, why have Christians been arguing nonstop about that “cohesive” narrative for 2,000 years? Why are there thousands and thousands of Christian sects, each believing they are absolutely right? Why can’t Christians even agree on the basics: salvation, baptism, and communion? Every sect sees a cohesive narrative, as, of course, interpreted by them. Landmark Baptists look at the Bible (and church history) and see an unbroken line of Baptist purity. Roman Catholics do the same. Some sects start their narrative in Genesis, others start with the Gospels. The claim that there is a “cohesive narrative” in the Bible simply cannot in any meaningful way be rationally sustained.

In 2008 I walked away from Christianity. While the reasons for my deconversion are many, one simple fact brought my house down: the claim that the Bible is inerrant and infallible was untrue. Once the Bible lost its authoritative hold over me, I was then free to re-investigate the central claims of claims of Christianity. I concluded that these “truths” were, in fact, myths. None of Cengia’s claims played any part in my loss of faith. Will he accept my story at face value? Probably not. Why? The Bible is true because the Bible says it is true. End of discussion.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: Atheists are Hostile to Reason

When engaging your typical internet village atheist, the Christian apologist seldom encounters rational discussion. To use a common expression, I have found that these professing atheists are control freaks. Not only do they insist that their worldview is superior to ours because atheism, they are hostile to our presentations of reason.

Atheists and other anti-creationists attempt to justify their worldviews and morality by attacking God and simultaneously saying they “lack belief” in his existence and creation. Evidence for his existence is rejected based on their materialistic presuppositions, not because of flaws in our logic or the evidence. The use of presuppositional apologetics is something that really puts burrs under their saddles because we give critiques of their worldviews, expose flaws in their epistemology, point out logical fallacies, and especially because we stand on the authority of God’s Word. 

— Piltdown Superman, Biblical Creation and Evangelism, Confronting Atheistic Worldviews, August 21, 2019

Quote of the Day: Bringing Something Into Existence With an “If”

if

I found the following quote from Bob Seidensticker to be an excellent explanation of Evangelical presuppositional apologetics. If you have ever had a discussion with someone who is a presuppositionalist, you know how frustrating such discussions can be. This quote doesn’t provide an answer to presuppositionalism as much as it shows how presuppositionalists think. You will likely never win an argument about the existence of God with a presuppositionalist since they reject an evidentiary approach when it comes to the existence of God and supernatural nature of the Bible. It does, however, help to know HOW such people think. This will keep you from wasting hours talking with someone about God or the Bible, only to have them default to “the Bible says.” End of discussion.

Christian use of “If”
Christians can also make daring use of this word, but it’s a different kind of daring. Here are some examples where they conjure up the supernatural with an If.

If God exists, it makes not only a tremendous difference for mankind in general, but it could make a life-changing difference for you as well. —William Lane Craig

If Jesus was literally God incarnate, and if it is by his death alone that men can be saved, and by their response to him alone that they can appropriate that salvation, then the only doorway to eternal life is Christian faith. —John Hick

If Jesus rose from the grave, that’s the most important event in history. It proves Jesus is who He said He was, that Christianity is true, that you will be resurrected and brought before God to account for your crimes against Him. —Alan Shlemon

If God had the power necessary to create everything from nothing [that is, create the universe], he could probably pull off the miracles described in the New Testament. —J. Warner Wallace
(Sometimes the if is assumed. For example, the atheist raises the Problem of Evil, and the apologist replies, “[If we first assume God,] Who are you to question God?”)

Perhaps you can see the problem. Yes, if that amazing and unevidenced claim about God or Jesus is true, then your conclusion holds, but why would you think it would? It’s like saying, “If Santa exists, I’ll get lots of presents” or “If friendly aliens are among us, they’ll give us lots of cool technology” or “If I can speak to the dead, I will gain great wisdom.” The conclusion might logically follow, but why accept the ridiculous if premise? No reason is given.

In Christians’ Alice-in-Wonderland logic, the premise is the conclusion. The four quoted examples above simplify to “If God exists, then God exists.” The Christian apologist could cut to the chase, declare that God or Jesus exists, claim victory over the atheist, and be done with it, but then of course they admit the sleight of hand. The second half of the “If God exists . . .” statement is window dressing compared to the fundamental claim that God exists. The conclusion was buried in the premise all along.

This is the Hypothetical God Fallacy. It’s a fallacy because no one interested in the truth starts with a conclusion (God exists) and then arranges the facts to support that conclusion. That’s backwards; it’s circular reasoning. Rather, the truth seeker starts with the facts and then follows them to their conclusion. Christians don’t get an exemption, and they must do it the hard way, like any scientist or historian, showing the evidence that leads unavoidably to the conclusion.

— Bob Seidensticker, The Cross Examined,  A Popular Blunder: Bringing Something Into Existence with an “If”, March 11, 2019

Christians Say the Darnedest Things: Atheism is Befuddling and Absurd

atheism is a temporary condition

Atheism is impossible because it falls into absurdity inasmuch as it lacks an ontic base for its epistemic rights; it is self-befuddling. Non-theistic worldviews lead to conclusions that are incongruous with their knowledge claims. A vital question: What will supply the a priori truth conditions that make reality intelligible? The logical actuality is, without the Christian worldview, formally, nothing can make sense. The true and living God is the truth condition for the intelligibility of reality and the understanding of all human experience; He must be presupposed for one to have adequate explanatory power required for the obligatory universal operational features of human experience.

— Mike “Word Salad” Robinson, God Exists: Proof and Evidence, Truth Requires God: Atheism is not Possible, October 18, 2018

Christians Say the Darnedest Things: Atheism is Impossible

atheists dont exist

A scam, yep! That’s a nice way of putting it. A swindle! A bamboozle! A flimflam rook! An irrational squawking farce!

By this time, you have heard about the overexcited anti-Christian campaign that is New Atheism. At the present, the New Atheists have maliciously attacked the Bible, God, and Jesus Christ. It is the nastiest anti-theistic movement in recent history with a lot of putrid attacks against the most sacred truths of Christianity; the New Atheists have presented no proof but rely on anger, invectives, and worn-out insults.

It is really hard to win public opinion merely with unhinged anger and odium. Case in point: The charge made with rage, preferably screamed with intense shrill: “There is no proof for the existence of God!!” Now, look through a microscope or a telescope and see the amazing design of God’s creation. Or open the Bible and note all the hundreds of prophecies that predicted the birth, life, ministry, and death of Christ and the odds tell you that those fulfilled events would take a divine hand to prearrange. Then gaze into the dancing eyes of your youngest child or feel the warmth of your beloved’s hand while walking on the soft sands of your favorite beach. I am fairly sure you will see that evidence for God is found everywhere.

Actually: I know that atheists will have a tough time guarding their eyes from all the proof, but some of them are very talented at overlooking the obvious, the intuitive, and prima facie evidence. Moreover, atheism is logically impossible.

Indeed: It is hard to beckon even a twinge of sympathy for the failure of the New Atheists. Atheism is, by design and principle, full of deceit and malignity. It places autonomous man at the center of the universe; they talk like humans evolved from savage apes; they behave as if life is merely about insuring one’s own genes survive into the future. Their dominant ideology is fueled rancor and self-interest, followed by a disregard of true truth, moral absolutes, and anything transcendent.

….

Logically, there cannot be any true atheists. For one to propose that God does not exist, anywhere at any time, one would have to know all things, and be omnipresent, eternal, and infinite. That would make you God.

So, the only person in the universe who could possibly not believe in God, everywhere, and always, would be God. One would have to be God to be a true atheist and that is theoretically, logically, and rationally absurd.

— Mike Robinson, God Exists: Proof and Evidence, Atheism is Impossible, August 28, 2018

Bruce Gerencser