Tag Archive: Southern Baptist Convention

The Sounds of Fundamentalism: Evangelist Bob Harrington Preaching at the Sho-Bar Night Club

bob harrington chaplain of bourbon street

This is the two hundredth and second installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Southern Baptist evangelist Bob Harrington preaching at the Sho-Bar Night Club in New Orleans, Louisiana. (Please see Evangelist Bob Harrington: It’s Fun Being Saved)

Video Link

Depressed, Repressed, and Oppressed by Jesus

creationism

Cartoon by Kirk Anderson

Guest post by ObstacleChick

Looking back on my 1988 valedictory address at an Evangelical Christian school, I would like to put my remarks into some context. Some of you may have read parts of my story in other posts, but the quick summary is that my mom and I left my abusive dad in Knoxville, Tennessee when I was three years old to live with my grandparents outside Nashville, Tennessee. My mom held some relatively progressive views on racial and gender equality, and she encouraged me to read and to ask questions. She even admitted that a lot of things in the Bible might be allegory instead of historically accurate. Sometime during my adolescence, I realized she had turned thoroughly Christian Fundamentalist, forbidding movies such as “Star Wars” which we had previously enjoyed together.

Additionally, due to rumors that students in my public school district were to be sent to a predominantly African American school district, my mom and grandparents decided to send me to an Evangelical Christian school for grades 5-12. This school taught everything from a “Christ-centered Biblical view” — which means we learned lame apologetics for Young Earth Creationism, were required to take Bible classes, attend chapel, and were forced to abide by a gender-specific dress code. I hated that school.

My grandparents were very active in the Southern Baptist church in our rural community. Grandma became a neophyte culture warrior, and Grandpa was a deacon who quietly helped anyone in the community (whether a member of our church or not) who he heard was in need. He was a master of connecting those in need with those who were willing to help. Grandpa also taught me that my education came first and that I should NEVER EVER be dependent on a man financially. His biggest dream was for me to attend Vanderbilt University in Nashville. It became my biggest dream, too, and I determined to excel academically to make it happen.

In my endeavor to achieve academic excellence, I came to look down upon my peers as inferiors. In my estimation, popular culture was cheap, anti-intellectual, and as useless to one’s intellectual improvement as cotton candy is to one’s nutrition. However, I also grew to look down upon the pastors and leaders of our church as teaching anti-intellectual doctrine. I considered the (male) teachers at our school to be only slightly better. My viewpoint was exacerbated by my exposure to working with Ph.D. Biochemists at Vanderbilt University when I was 16 years old. My mom worked in the Biochemistry department as an administrative assistant, and due to our lack of automobiles, I had to work wherever was convenient for my family in terms of transportation. At 16 years old, I got a job as a dishwasher and lab assistant at the university. I was able to meet highly educated people from all over the world. I knew these were the people I wanted to be like, not the Christian Fundamentalists of my church and school world. However, I knew that the Christians among them were not Real Christians®, and some of the scientists weren’t Christians at all. It became difficult for me to reconcile the Fundamentalist teachings of church and school that these people were damned to an eternity in Hell with the reality that they were kind, intelligent, socially active human beings. These people became my mentors and my friends as I worked with them for eight years (two years before college, during college, and for two years afterward).

As a high school student, I did not have many friends. Students attending the Christian school came from far and wide, so some of my classmates lived a 30-45-minute drive away and I did not always have access to a car. I was not allowed to participate in activities outside school (except for piano lessons to which my stepfather drove me each week), so my goal was to excel in everything I was allowed to do. My competitive nature, coupled with my determination to gain admittance to Vanderbilt, fueled my path to academic and musical dominance. I refer to it as “dominance” because my goal was not merely to learn the material, it was to master the material and to score the highest grades. It wasn’t uncommon for me to “blow the curve” on tests, where I would score 100 and the next highest score might be 85 or even in the 70s. I was known as the “smartest” student in school, and I relished that title.

However, I was a depressed and angry teenager. I felt utterly trapped in a school where everything must fit within a “Christ-centered Biblical worldview.” For Bible class, it was easy for me to regurgitate the material. While there were gaping holes in our education about history (for example, we never learned about Martin Luther King, Jr. and the civil rights movement), we weren’t required to recount history in a particularly Christian manner — just the facts were required (the facts as they were presented, that is). And looking back, I believe our English teacher was struggling with the confines of Fundamentalist Christianity as he only preached in chapel the minimum required number of times, and he walked a fine line with the literature he selected for his classes. (Years later I heard that he and his wife divorced, and he took a job as a truck driver, traveling the country, and no one seems to be able to find him.) In most classes, there would be discussions of some sort about God, the dangers of secular humanism, the ridiculousness of evolution, and the erosion of society due to people “turning away from God.” And let’s not forget that every chapel service was a reminder that we were all filthy sinners in need of the saving grace of Jesus in order to escape eternity in hell.

I resented that my whole life was supposed to revolve around giving glory to God. “Study to shew thyself approved unto God, a workman who needeth not to be ashamed, rightly dividing the Word of Truth” (2 Timothy 2:15 KJV). This was one of the mantras of the school. The other was this: “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12 KJV). As a student, I worked hard for my success and thought I deserved recognition for it. Maybe God had given me intelligence, but I had worked hard to use it. I hated hearing all the “God talk” where people were thanking God for this or that in which humans had more of a hand than an invisible deity seemed to. These praises seemed obsequious to me, as from someone seeking favor from a deity they feared.

Students in our school were encouraged to attend Evangelical Christian universities. The administration and faculty wanted as many students to follow a “Christ-centered Biblical” path as possible, both to promote this as a benefit to prospective parents and because they felt it was the right thing to do. Many of my classmates were personally steered toward these types of universities. I was the only one who was not steered in that direction. It was also a benefit to be able to promote that not only do most students attend Christian universities and become pastors or teachers, but the academics are so sound that they can also be admitted to nationally-ranked universities.

When it was time for me to write my valedictory address, I had a lot of different emotions. I was ecstatic to finally be free of the shackles of the “Christ-centered Biblical” education and able to pursue secular education. Additionally, I still looked down on the majority of my peers who were secretly (or not so secretly) listening to rock music and attending parties — to which I was not invited — instead of forging a path for their future (in my opinion). Furthermore, I considered graduation a celebration of my hard work and accomplishments, and I wanted to make sure that was evident to all in attendance. Neither did I want to sully my accomplishments with “giving glory to God.” I was a pompous jerk, excited about having the freedom to escape Evangelical education for the opportunities available in “the world.” While I did have some trepidation about navigating “the world” — partly because I was more sheltered than my public-school-attending peers and partly because I was still afraid of what God might do to me if I strayed too far from the fold — I was glad that no one tried to stand in the way of my pursuit.

My valedictory address reflects my contempt for my peers (hence no congratulatory message to my peers) as intellectual and cultural inferiors. It reflects my arrogance in my own intelligence and willingness to read what I considered to be intellectual books outside those assigned in class. It also reflects indoctrination regarding the “evils” of rock music, premarital sex, drug & alcohol use, and divorce. However, it also reflects that I did not refer to salvation due to a return to Christian values or praying to God or any other Christian trope. I didn’t let the door hit me on my backside on the way out of Christian school.

At the university, I was active in the Baptist Student Union during my first two years and attended church services at a large Southern Baptist Church near campus. However, I took courses that opened my eyes to the false claims of inerrancy and literalism of the Bible, which led me to question much that I had learned in religious circles about human behaviors, and overwhelming, incontrovertible evidence contrary to Young Earth Creationism. I befriended people from different religions, people who were LBGTQ — who were cut off from their religious families for just being who they were — and people who were from different cultural, ethnic, and economic backgrounds. Gradually I lost some of the intense fear of the Evangelical Christian God and was able to live my life freely. Again, I didn’t let the door hit me on my backside on the way out of Fundamentalist Christianity.

Quote of the Day: Baptist Preachers Instrumental in Turning the South Red

Crediting the Nixon campaign with the flight of Southern conservatives from the Democratic Party dismisses the role Southerners themselves played in that transformation. In fact, Republicans had very little organizational infrastructure on the ground in the South before 1980, and never quite figured out how to build a persuasive appeal to voters there. Every cynical strategy cooked up in a Washington boardroom withered under local conditions. The flight of the Dixiecrats was ultimately conceived, planned, and executed by Southerners themselves, largely independent of, and sometimes at odds with, existing Republican leadership. It was a move that had less to do with politicos than with pastors.

Southern churches, warped by generations of theological evolution necessary to accommodate slavery and segregation, were all too willing to offer their political assistance to a white nationalist program. Southern religious institutions would lead a wave of political activism that helped keep white nationalism alive inside an increasingly unfriendly national climate. Forget about Goldwater, Nixon or Reagan. No one played as much of a role in turning the South red as the leaders of the Southern Baptist Church. …

It was religious leaders in the South who solved the puzzle on Republicans’ behalf, converting white angst over lost cultural supremacy into a fresh language of piety and “religious liberty.” Southern conservatives discovered that they could preserve white nationalism through a proxy fight for Christian Nationalism. They came to recognize that a weak, largely empty Republican grassroots structure in the South was ripe for takeover and colonization.

— Chris Ladd, Forbes, Pastors, Not Politicians, Turned Dixie Republican, March 27, 2017

Black Collar Crime: Southern Baptist Youth Pastor Christopher “Cody” Stutts Sentenced to 20 Years in Prison

christopher stutts

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In February 2018, Christopher “Cody” Stutts, youth pastor at Westwood Baptist Church in Birmingham, Alabama, was accused of sexually abusing a child younger than twelve.

The Tuscaloosa News reported at the time:

A former youth pastor for a Birmingham church is accused of sexually assaulting a teenager.

Christopher Cody Stutts, 36, was charged with sexual abuse of a child younger than 12 and second-degree sodomy. Members of the Tuscaloosa Violent Crimes Unit responded to a home in the 12000 block of Mulligan Drive Friday on a sexual assault call. A 14-year-old girl reported that Stutts had assaulted her on Friday and had been for the last three years.

Stutts remained in the Tuscaloosa County Jail Wednesday with bond set at $40,000.

He was fired from his position as a part-time youth pastor at Westwood Baptist Church in Birmingham.

In April 2018, Stutts was arrested again on additional sex crime charges.

Yesterday, Stuttz pleaded guilty to “one count of sexually abusing a child younger than 12.” He was sentenced to twenty years in prison for his crimes.

Let the Fun Begin: Baptist Church Business Meetings

church meeting

Most Baptist churches practice congregational government. This means that the church membership has the final say on what happens in the church. Some Baptist churches are truly congregational. No one can even fart without it being voted on first by church members. However, many Baptist churches are congregational in name-only. Independent Fundamentalist Baptist (IFB) churches, in particular, are known for having dictatorial, controlling pastors. The congregation may vote on big money issues, but the day-to-day operation of the church is left up to the pastor. This is especially true when the church was started by the pastor. The church becomes his fiefdom, his personal plaything, and no one, including his charges, is going to take it away from him. As long as the pastor doesn’t diddle little boys or use church offerings to play the ponies, he likely can remain the pastor until “God” calls him elsewhere.

Some Baptist churches — believing congregationalism puts power in the wrong hands — are governed by elders. All this does is concentrate power and control. Elders can and do abuse their authority, often acting in their own best interests. One need only look at megachurches with their corporation-style boards to see what happens when stakeholders no longer have any control. That’s not to say that congregationalism is the best form of church government. As long as people are people, there will be conflicts. What elevates these conflicts in Baptist churches, however, is that both sides believe that the Holy Spirit (God) is leading and speaking to them! I participated in numerous church business meetings where people metaphorically duked it out over who would get his way. I found it interesting then, and still do, how “God” can be so unclear about his good, acceptable, and perfect will (Romans 12:2). Perhaps, the problem is that there is no God, and what you have are people with competing wants, needs, and desires.

What follows is a handful of stories from my days as a Baptist church member and pastor. These stories are a highlight reel of sorts from the countless church business meeting I attended.

As a teenager, I attended Trinity Baptist Church in Findlay, Ohio. It was the 1970s, and, thanks to Trinity’s aggressive evangelistic efforts, the church was one of the fastest-growing churches in the area. Attendance became so large that big attendance days such as Easter were held in the auditorium of nearby Findlay High School. Finally, church attendance reached a place where Pastor Millioni and the deacons decided it was time for a larger building. They would later move from their Trenton Avenue location to a spacious, modern round edifice near the Findlay Mall.

Church leaders decided to sell bonds to church members to finance construction. Such bond programs were quite popular at the time. They were later deemed to be fraudulent, little more than Ponzi schemes. One Sunday evening, church leaders called for a business meeting to discuss the new building. I attended the meeting. I was very much a committed follower of Jesus, one who took seriously the standards by which Christians were expected to live their lives. One rule was NO CUSSING! Imagine my surprise then when the church’s song director got into a verbal argument with someone and swore at him! Boy, was I shocked! Here was a man I deeply repected and he said some bad words. Such was my naiveté at the time.

In the early 2000s, while between pastorates, I attended Frontier Baptist Church in Frontier, Michigan. Frontier was a small, needy, dysfunctional congregation. I have concluded that I sought out such churches because I see myself as a “fixer.” I pastored several churches who needed Pastor Bruce to ride in on a white horse and “save” them. While Frontier had an elderly pastor, the congregation was most certainly in need of my help. Or so I thought anyway.

Once a month, the church — a Southern Baptist congregation — would hold a business meeting. The pastor was a strict congregationalist. He refused to make ANY decision without the church voting on the matter. The church was in desperate need of a new refrigerator. I just so happened to have a like-new fridge in storage. I told the pastor I would like to give a refrigerator to the church, thinking he would quickly and graciously say, sure. Instead — I kid you not — he said, “I can’t accept your gift, Bruce. The church will have to vote on it first.” And they did a month later. To this day, I don’t understand this kind of passive leadership, an unwillingness to make decisions on your own lest the congregation get upset with you.

I lived in Sierra Vista, Arizona for a time in the 1970s. I attended Sierra Vista Baptist Church — a Conservative Baptist congregation. In this church, no one could become a member unless the congregation voted on their admission. At one business meeting, congregants discussed several people who were prospective members. When one woman’s name came up, the church matriarch asked, “is she divorced?” “Yes,” the pastor replied. “Then I vote NO on her membership.” And that was that. This church may have had a congregational form of government, but when Granny spoke everyone listened and fell in line.

In 1980, Polly and I attended the Newark Baptist Temple in Newark, Ohio for a time before leaving to help start an IFB church in Buckeye Lake. The Baptist Temple was trying to raise money to build a gymnasium, along with some additional classrooms for their Christian school. The church’s pastor and deacons had agreed to pay cash for the construction. They believed that by “trusting God,” congregants would cough up the necessary money for the new building. Months and months went by, and then one Sunday an “important” business meeting was called for. At the appointed time, the church’s pastor told congregants that church leaders, with soon-to-be-given congregational approval, had decided to borrow the money necessary to build the building. I thought at the time, wait a minute! I thought we were going to trust “God” to provide the money?” No one said a word. It seemed like everyone was falling in line behind the Pied Piper. When asked if there were any more questions, I nervously stood and said, “Why are we changing horses now? I thought we were trusting God to provide the money.” Silence. You would have thought I had cut a raunchy fart in a crowded elevator. Keep in mind, the pastor was my wife Polly’s uncle. Nearby sat her preacher father and his wife. Needless, to say, my “out of the will of God” words were not appreciated. It wouldn’t be the last time Pastor Uncle and I would clash.

In 1994, I moved my family from southeast Ohio to San Antonio, Texas so I could become the co-pastor of Community Baptist Church. Imagine my surprise at the first church business meeting when I learned that women were not permitted to speak at public meetings. Now, I was quite an authoritarian at the time, but I was egalitarian when it came to business meetings. Worse yet, if a woman had a question, she was to whisper it to her husband or another man, and he would ask their question. I kid you not. The only time women were permitted to speak out loud during public meetings was when they were singing or praying.

Finally, I want to share a story from the eleven years I spent as pastor of Somerset Baptist Church in Mt. Perry, Ohio. One Sunday evening, the congregation gathered for a business meeting. During the meeting, a man stood up and said, “I have a real problem with So-and-So” — a fellow church member. He proceeded to air his grievances against this man and his family. Then So-and-So’s wife stood up and began listing all the problems she had with the first man and his family. The business meeting quickly turned into a shouting match between these two families. The meeting became so contentious that I just sat down and let these two families verbally duke it out. There was a moment when I thought it might turn into a physical altercation, but fortunately, it didn’t.

Finally, their war of words ended. I stood up and let them know what I thought of their childish behavior. These two families had been sitting on an increasing number of offenses for so long that when given a chance to air them, boy oh boy, did they! The good news is they were able to work out their differences. Both families were devoted, faithful church members, people who would go out of their way to help others. But, on this night, I was reminded of the fact that they were very much human, as we all are.

This post is not meant to demean the churches and parties mentioned. I hope by sharing these stories — and I could spend days writing about church business meetings — that readers would see that Baptists, for all their talk about following the leadership of the Holy Spirit, are just as human as the unwashed, uncircumcised Philistines of the world. All of us want our way, whether it is in our marriages, places of employment, or houses of worship. It’s normal to think that our viewpoint is the right one — no Holy Ghost needed. What’s harder for us to do is surrender our viewpoints to those of others, to admit that perhaps we just might not be right.

Do you have a favorite church business meeting story — Baptist or not? Please share them in the comment section.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Black Collar Crime: Southern Baptist Pastor Stephen Bratton Accused of Sexually Molesting Teenager

stephen bratton

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Stephen Bratton, pastor of Grace Family Baptist Church in Houston, Texas, stands accused of sexually molesting a teenage relative.  The Houston Chronicle reports:

A former pastor of a Southern Baptist church in north Harris County faces charges of molesting a teenage relative, sometimes multiple times a day, over the course of two years, court records show.

Stephen Bratton, who resigned from Grace Family Baptist Church in Cypress Station last month, was charged Friday with continuous sexual abuse of a child, Senior Deputy Thomas Gilliland said Saturday. The 43-year-old is accused of inappropriate touching that escalated to “sexual intercourse multiple times a day or several times a week” from 2013 to 2015, Gilliland said.

….

Bratton has been an outspoken pro-life advocate, making national news recently for supporting a failed bill that would have made it possible to criminally charge women who terminate their pregnancies.

Bratton came forward to his wife about the abuse on May 15, according to a probable cause document. She called his co-pastors at 4 a.m. to organize a meeting, while Bratton contacted them later that day to say he had “sinned in grievous ways.”

“It was criminal,” said David Shiflet, pastor of the Grace Family Baptist Church in Conroe. “That’s when he came clean.”

The criminal investigation began on May 16 after Bratton allegedly confessed to three Southern Baptist clergy members that he abused the child. Two of Bratton’s co-pastors, Aaron Wright and Erin Frye, met with the Harris County Sheriff’s Office at their church on Bammel Westfield Road that same day, while Shiflet said he referred the complaint to the Department of Family Protective Services.

….

Bratton has been excommunicated and is no longer receiving a salary from the church, Wright said.

“This person’s life is in such a contradiction to the faith that we see no evidence that they are a Christian,” he continued.

Bratton worked at the Old River Baptist Church in Dayton from 2004 to 2007. He now lists himself as unemployed on his LinkedIn profile.

The pastors declined to talk about Bratton’s family other than to say he was no longer living with his wife and their seven children. Court records show an emergency protection order was granted in the case.

….

Grace Family Baptist, a Calvinistic Southern Baptist congregation,  released the following statement:

We are aware of the situation regarding Stephen Bratton and the charges that have been filed against him and of his arrest on June 14th.

Stephen Bratton confessed to Erin Frye and Aaron Wright, both pastors at the church, of sexually abusing a minor in an ongoing way for a number of years on May 16th.  This is the first time this had been brought to the attention of the pastors.

This activity is wrong according to Biblical and civil law and the church condemns the behavior as abhorrent.

The elders immediately filed a police report with Harris County Sheriff’s Office the same day, May 16th.  As the weeks followed the pastors continued to make contact with the detective because they desired the case to be brought forward so that justice would be served.   Once the case began we continued to cooperate fully throughout the investigation.

The elders have called upon Stephen Bratton to accept the full responsibility for his actions and to place himself at the mercy of the criminal justice system.

Stephen is no longer in a position of leadership at the church and is no longer receiving a salary.

Stephen Bratton was also excommunicated by the church the following Sunday, May 19th. Therefore he is no longer a member of the church.

Currently we are working to meet the needs of the family and the victim.

We have deep grief for the victim and have sought to respect the privacy and identity of the victim throughout this process.

Black Collar Crime: Southern Baptist Missionary Mark Aderholt Pleads Guilty to Misdemeanor Assault

mark aderholt

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In December 2018, Southern Baptist missionary and denominational leader Mark Aderholt was indicted for allegedly assaulting a minor two decades ago.  In July 2018, the Baptist Press reported:

Mark Aderholt, a former employee of the South Carolina Baptist Convention and International Mission Board missionary, has been charged in Texas with sexually assaulting a teenager 21 years ago.

Aderholt, 46, was arrested July 3 in South Carolina and booked into the Tarrant County, Texas, jail July 9 on charges of sexual assault of a child under 17, the Fort Worth Star-Telegram reported. He was released July 10 on bond.

The IMB told Baptist Press today (July 16) it learned in 2007 of allegations Aderholt had a sexual relationship with a 16-year-old in 1996-97 while he was a 25-year-old student at Southwestern Baptist Theological Seminary. He served with the board from 2000-08.

The IMB conducted an internal investigation in 2007, and the matter was set to go before the board of trustees, “which, at that time, was the only group with the authority to terminate a member of our missionary personnel,” IMB spokesperson Julie McGowan said in written comments. But Aderholt resigned on his own “before the Board could vote on the recommendation from the investigative team that included both men and women,

The IMB has since changed its policies to allow a missionary to be terminated by “staff senior leadership,” McGowan said.

The IMB’s 2007 investigation, including two days of interviews with the alleged victim, led an IMB team to conclude at the time that Aderholt “engaged in an inappropriate sexual relationship” with a teen in 1996-1997, that the victim “suffered as a result” and that Aderholt “was not truthful” with the IMB “about the full extent of the relationship,” according to correspondence to Miller from IMB general counsel Derek Gaubatz published July 13 by the Star-Telegram.

The IMB did not report the incident to law enforcement at the time, McGowan said, because the victim — who has identified herself in a blog post and other forums as author and speaker Anne Marie Miller — said on multiple occasions that she did not want to make a report to police.

Miller “was a grown adult at that time, and we followed her lead,” McGowan said. “We were more than willing to support such action at that time, but she stated that her desire was not to file charges. While some want to exclusively call out IMB for not reporting, keep in mind that neither her parents, her husband at the time, two trained clinical counselors or several other friends with intimate details of what happened reported the matter to police, including several individuals who actually live in Texas where the alleged events took place. We can only assume they approached this matter in the same fashion we did: that, as an adult, this was Ms. Miller’s story to share with local authorities when she was ready. We fully support her taking this step now, and we are cooperating with authorities.”

….

Aderholt’s offense allegedly occurred in Arlington, Texas, in 1997, according to the Star-Telegram, and is punishable by up to 20 years in prison. An Arlington police spokeswoman told the Star-Telegram she could not release additional information about the case.

Southwestern Baptist Theological Seminary confirmed to BP that Aderholt was a student at the seminary when the crime allegedly was committed. He graduated in 2000 with a master of divinity degree.

The South Carolina Baptist Convention (SCBC) released a statement June 19 announcing Aderholt had resigned after a year and a half as the convention’s associate executive director and chief strategist and that SCBC executive director Gary Hollingsworth received the resignation with “a heavy heart.” The initial statement did not, however, give a reason for the resignation.

After the Star-Telegram reported Aderholt’s arrest, Hollingsworth said in a statement released to BP July 10, “In light of recent news related to Mr. Aderholt, our hearts are grieved and our prayers are with everyone involved.” Hollingsworth told South Carolina’s Baptist Courier newsjournal, “Our hearts are grieved, but we are trusting the authorities.”

Today, Aderholt, pleaded guilty to misdemeanor assault causing bodily injury.  The Houston Chronicle reports:

The judge placed Aderholt on 24 months of deferred adjudication, a form of probation that will not leave a conviction on his record if he successfully completes the term. He was also ordered to spend 30 days in jail beginning Tuesday evening and to pay a $4,000 fine. He prohibited Aderholt from having any form of contact with Miller.

Aderholt’s lawyer, Justin Sparks, stated: “Mark has maintained his innocence from day one. After a probationary term, it ends with a dismissal. Mark agreed to this result because the original allegations were abandoned and for closure.”

Things That Make Your Non-Evangelical Friends Say WTF? — Part Three

wtf

Guest post by ObstacleChick

I hope you all have enjoyed Parts one and two of the WTF series. It has been fun remembering these rituals and practices from my evangelical childhood, and I am able to experience again how ridiculous these things seem to outsiders. Evangelical Christianity really is a subculture with its own in-group practices and rituals designed to indoctrinate and control its members. Please share with us any of your stories of WTF religious practices in the comments!

Rededicating One’s life to Christ

This was a popular occurrence as pastors would preach about sin, evil, and the necessity of living one’s life for Christ in order to glean the rewards intended for the faithful. During the Altar Call some people would come forward to declare before the congregation that they were committed to putting away their sinful ways and rededicating their lives to Christ. Whatever that means. Occasionally, if the person really thought he or she was bad (and the church needed to inflate its baptism numbers), the person would be rebaptized to show their commitment.

Prayer Requests (“Unspoken”)

Christians really, really, really count on the “power of prayer.”. They will pray for anything from the mundane (Lord, please help me find my car keys as I am going to be late to work) to the catastrophic (Lord, please cure my mom of cancer). Most churches will publish in the weekly Sunday morning bulletin a list of people for whom to pray, typically people who are ill or who just lost a loved one. Often at some point in Sunday school or in the service, there will be an opportunity for people to offer up prayer requests. Those who are shy about saying what it is they are requesting prayer will often say “unspoken” which means that they want people to pray for so-and-so’s unnamed issue, but God, being omniscient, will be able to determine what that is. (I felt like there were certain people who would ask for an “unspoken” prayer request because they just wanted attention and didn’t want to have to make up something).

Door to Door Canvassing

The primary way church find new members is to birth them from within. The secondary way is through recruiting new members from the community. In places like the Bible Belt, where I grew up, almost everyone was already a member of a church, so recruiting new members really meant poaching members from other churches. Larger churches with more resources have an easier time poaching new members than smaller churches. When a church has multiple programs for children and youth, along with modern facilities, that church is more attractive to families. The church I was in scheduled door-to-door canvassing occasionally, where there was typically a pot-luck lunch served after church to entice members to stay, and afterward we would be sent out in teams to knock on doors, hand out fliers, and invite people to our fantastic True Christian church. (I hated it.)

Witnessing/Testimony

All Christian converts were encouraged to formulate and share their conversion story, which was called a “testimony.” Those of us who had been in church our entire lives had a pretty boring testimony. The testimonies that were the most impressive were from people who had been big sinners, like former alcoholics or drug addicts. These were people who were really encouraged to talk about how finding Jesus had totally saved them from lives of sin and debauchery and destruction and had brought them to a place of peace and light. Whether our testimony was grand or not, we were encouraged to share it with sinners in order to bring them to the saving grace of Jesus (and save them from eternity in hell).

Laying on of Hands

This was something done during prayer, either in a church service or in Sunday school or on a retreat. The higher-ups in the church (pastors, deacons, etc.) would lay their hands on the person being prayed over, and sometimes the entire congregation would come forward and touch the person and pray. The touching supposedly conveyed extra Jesus Power.

Foot Washing

This was a symbolic gesture to show servanthood. In the Old Days, people traveling on foot and wearing sandals (as one would do in the Middle East) would get pretty nasty, so when they arrived at their host’s home, the host would offer water and supplies so they could cleanse their feet. A really great host would wash the guest’s feet. There was a story in the Bible of Mary Magdalene washing Jesus’ feet with her tears and drying them with her hair as a sign of submission and love. Jesus supposedly washed the feet of his disciples as a sign of servant leadership. People who want to appear to be super Jesus-like will wash the feet of others, and typically it’s one in a position of leadership who will wash the feet of their underlings.

Baby Dedication

Because Baptists practice believer baptism and not in infant baptism (like the evil hell-bound Catholics) but still want to acknowledge when a child is born, Baptist churches will hold a baby dedication service. In our church, one Sunday per year all the parents of babies born within the year were asked to come forward to show off their future (revenue stream) soul for Jesus to be prayed over and shown off to the congregation. Parents were warned about eternity in hell and the importance of (indoctrinating) raising their child in the church.

Eschatology/the Rapture

The resurrected Jesus told his followers he would return to earth one day, only the Father knows when, so since 33 CE, Christians have been waiting for him to come back. Christians over the centuries have searched through Old and New Testaments to try to piece together what they think the timeline will be preceding, during, and subsequent to his return. There are disagreements about what will happen when, but it’s all scary to children/teens who are told they better be for SURE and for CERTAIN that they are saved or else they will be left behind with all the evil heathens if they aren’t ready and Jesus comes back and takes all the True Christians out of the world. Tim LaHaye’s popular “Left Behind” book series sums up one of the primary eschatological timelines known to (and devised by) True Christians®.

Quote of the Day: The United States is the Most Warlike Nation on Earth

jimmy carter

We’re supposed to be a ‘Christian’ nation are we not? But we are known throughout the world as the most warlike country on Earth. And I would say almost all the wars in which we’ve been involved, have been unnecessary.

So if God’s kingdom was on Earth, we would live totally at peace with each other. Maybe that’s an individual choice too. Not just between nations not being at war, but with a friendly attitude, or a loving attitude to other people that are different than us.

— Jimmy Carter, June 23, 2019

Black Collar Crime: Southern Baptist Pastor John Ward Arrested on Rape Charges

pastor john ward

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

John Ward, pastor of Bellview Baptist Church in Westlake, Louisiana, stands accused of 10 counts of first-degree rape, 40 counts of indecent behavior with a juvenile, and two counts of pornography involving a juvenile.

KFLY reports:

A tip led to an investigation and arrest of a 45-year-old Westlake man on multiple sex crime charges involving juveniles.

An anonymous called contacted the state Dept. of Child & Family Services’ tip line. On June 17, the Calcasieu Parish Sheriff’s Office arrested John Michael Ward.

Ward reportedly admitted to detectives he had been molesting an 11-year-old girl since 2017 when she was 9 years old. Ward reportedly also told detectives he videoed the victim while she was nude on two separate occasions, authorities said.

….

District Judge Sharon Wilson set Ward’s bond at $640,000.

Bellview Baptist released the following statement:

Bellview Baptist Church leaders are cooperating fully with the Sheriff’s office in the investigation. The Deacons, in consultation with Carey Baptist Association, unanimously voted to immediately terminate Ward’s employment with the congregation because of his sexual immorality and failure to maintain the high standard of integrity for the office of Pastor outlined in the Bible.

Church leaders immediately met with the victim’s family to minister to them in their grief and to offer to help underwrite the counseling needed to help the child and other members of the household to heal.

The Deacons also offered to continue to provide financial support to the wife of the fired pastor as well as to minister to the spiritual and emotional needs of her and her family.

The Carey Baptist Association and the Louisiana Baptist Convention have connected with church leaders to coordinate various resources that are available to the church in meeting these various commitments.

Bellview Baptist Church leaders request prayer, respect, and privacy as we process this traumatic event.

Black Collar Crime: Southern Baptist Student Intern Benjamin Widrick Accused of Rape

benjamin widrick

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Benjamin Widrick, a student intern at Long Hollow Baptist Church in Hendersonville, Tennessee, stands accused of three counts of statutory rape involving a church minor. Widrick is a student at Liberty University in Lynchburg, Virginia.

The Tennessean reports:

The sexual abuse occurred while the former intern was serving 10 weeks with the student team at Long Hollow’s Gallatin campus, Gallaty said. A student pastor first heard rumors in December and immediately notified the Gallatin Police Department and the church’s leadership team, he said.

The Sumner County Sheriff’s Department is now is handling the case and an arrest was made on Tuesday, June 4.

….

he details are still unfolding, Gallaty said, but the church is sure the incident did not happen on church property nor at their summer camp.

“Regardless of the time and location, the fact is that an intern who was representing our church abused their position of influence with a student,” Gallaty said. “That is unacceptable to us. We will continue to work closely with law enforcement in every way we can.”

Gallaty said he reached out to the victim and her family on Thursday. He asked for prayers for all affected.

“As we grieve for the victim, we are also deeply saddened that an event like this took place, especially with a student who was entrusted to our care,” Gallaty said. “It sickens me that our processes and safeguards didn’t prevent this from happening. Long Hollow is a place where we take moral integrity and accountability seriously, and nowhere is that more crucial than on our staff.”

The church requires that interns pass a background check and an interview process before serving at Long Hollow, Gallaty said. The church is trying to figure out how the relationship developed and figuring out how to prevent it from happening again, he said.

They are stopping interns from connecting with students on social media, the church has updated its transportation policies and improved its training process. Church leadership has developed a child protection policy, too.

….

According to online court records, a bench warrant for three counts of statutory rape by an authority figure was issued for Benjamin Widrick, 24, on May 10. Widrick was arrested June 4 and arraigned June 5. A church spokesman confirmed Widrick is the former intern.

Widrick’s bond was set at $20,000, which was posted on June 4.

All three acts of statutory rape took place on Aug. 1, 2018, according to the court records.

 

Black Collar Crime: Mother of Alleged Victim of Evangelical Children’s Pastor Matt Tonne Speaks Out

matt tonne

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In January 2019, Matthew “Matt” Tonne, associate children’s pastor at The Village Church in Flower Mound, Texas, was accused of indecent contact with a child. The alleged contact took place at the Mt. Lebanon Retreat and Conference Center in Cedar Hill, Texas. The Village Church is pastored by Calvinistic Southern Baptist luminary Matt Chandler.

Baptist Press reported at the time:

Matthew David Tonne, the 35-year-old accused, was dismissed as associate children’s minister from the Southern Baptist megachurch on an unrelated matter in June, senior pastor Matt Chandler said Jan. 24 in video and printed comments at thevillagechurch.net. The alleged crime occurred at the Mt Lebanon Retreat and Conference Center, a Baptist ministry in Cedar Hill, Texas.

“We want to state clearly that there are no persons of interest in this investigation that have access to children at The Village Church,” Chandler said. “We would not let anyone who is under investigation for a crime like this be near any of our children at TVC.”

Tonne, a husband and father of three, had been out of jail since Jan. 9 on $25,000 bond. His original court date of today (Jan. 29), has been rescheduled to Feb. 7, based on documents filed in Dallas County District Court.

The Village Church is making at least one change in its ministry to children, Chandler said in the website comments.

“We have decided to no longer do overnight events with elementary children based on counsel from MinistrySafe,” Chandler said, referencing the ministry founded by attorneys to help churches, camps and ministries protect children from sexual abuse. Additionally, the church has hired a director of care, Summer Vinson Berger, whom Chandler described as a licensed professional counselor skilled in trauma care.

“She is helping us evaluate all of our current practices and will help us further strengthen our ministry here,” Chandler said. “We view physical and emotional safety as a top priority and will continue to pour resources into that area.”

….

No details of the 2012 incident were available, other than a statement about the health of the victim and the victim’s family.

“Earlier this year, the minor came to a place where it was possible to verbalize the memory of what happened for the first time through ongoing therapy. (Cedar Hill Police) Detective (Michael) Hernandez has been investigating the case since that time,” Chandler said. “It took courage and strength for the child and the family to share this information, and we want to support them in any way possible.”

The church has no other reported incidents of abuse at the 2012 camp event, Chandler said.

“We have been working with the family and Detective Hernandez to do all that we can to bring healing and the light of justice to this situation,” he said, “including the decision to make this investigation public now.”

Parents and children at The Village Church have no need to fear for their safety from sexual predators at church events, Chandler said.

“We are committed to doing all that we can to protect our children,” he said.

Pastor Chandler might want to pay attention to the news (or this website). Parents have EVERYTHING to fear when it comes to entrusting Evangelical churches with their children. Sexual predators are deeply embedded within Evangelical congregations. Thoughtful, protective parents ought not to let their children out of their sight. Chandler can’t know for sure if there are other predators lurking in the shadows of the Village Church. Is his “word” good enough?

You can read the church’s press release here.

Tonne maintains his innocence. Recently, the mother of the girl allegedly abused by Tonne spoke to the New York Times:

Christi Bragg listened in disbelief. It was a Sunday in February, and her popular evangelical pastor, Matt Chandler, was preaching on the evil of leaders who sexually abuse those they are called to protect. But at the Village Church, he assured his listeners, victims of assault would be heard, and healed: “We see you.”

Ms. Bragg nearly vomited. She stood up and walked out.

Exactly one year before that day, on Feb. 17, 2018, Ms. Bragg and her husband, Matt, reported to the Village that their daughter, at about age 11, had been sexually abused at the church’s summer camp for children.

Since then, Matthew Tonne, who was the church’s associate children’s minister, had been investigated by the police, indicted and arrested on charges of sexually molesting Ms. Bragg’s daughter.

Ms. Bragg waited for church leaders to explain what had happened and to thoroughly inform other families in the congregation. She waited for the Village to take responsibility and apologize. She waited to have even one conversation with Mr. Chandler, a leader she had long admired.

But none of that ever came.

“You can’t even take care of the family you know,” she remembered thinking as she walked out of the large auditorium. “Don’t tell more victims to come to you, because you’re just going to cause more hurt.”

….

At the Village, one of the most prominent Southern Baptist churches in the country and a bedrock of Texas evangelical culture, Ms. Bragg said leaders had offered prayer. And at times she was grateful, and she tried to respect their decisions.

But as months passed, she came to believe their instinct to protect the institution outweighed their care for her daughter or their interest in investigating the truth.

For years she trusted that her church’s top leaders had acted in the best interest of the congregation, and that if she disagreed, the problem was hers. She had a spiritual reason: to doubt them was to doubt God.

….

ut her daughter’s ordeal showed her a different side of her church. The Village, like many other evangelical churches, uses a written membership agreement containing legal clauses that protect the institution. The Village’s agreement prohibits members from suing the church and instead requires mediation and then binding arbitration, legal processes that often happen in secret.

The Village also uses an abuse prevention company called MinistrySafe, which many evangelical churches cite as an accountability safeguard. Ms. Bragg assumed that MinistrySafe would advocate for her daughter, but then she learned that the group’s leaders were the church’s legal advisers.

The Village permanently removed Mr. Tonne from the staff within weeks of learning his name from the Braggs. To this day, the Village denies he was fired because of a sexual abuse allegation.

Mr. Tonne’s lawyer said his client had been falsely accused.

The Village declined to answer a list of detailed questions about the matter from The New York Times, and Mr. Chandler declined multiple requests to be interviewed.

….

Unable to wait any longer to hear from church leaders, Ms. Bragg asked for a meeting with them. The first opportunity, the church said, would be several weeks away, three months after the family had reported the incident.

 

At the meeting, none of the church’s top three pastors were present. Ms. Bragg and her husband brought a list of 15 questions, asking about church policies and the camp. They received no clear answers.

Ms. Bragg raised the possibility that the perpetrator could have been someone from the Village. That was impossible, she recalled being told by Doug Stanley, a senior director at the church, because leaders followed the church’s moral code, enshrined in the membership covenant.

She turned to her husband as they walked out. “Thank God” for the police detective assigned to the case, she said. “If we were relying on our church to give us information, we’d be leaving empty-handed.”

….

As summer ended, Ms. Bragg got welcome news. The police detective had filed the case with the Dallas County district attorney’s office, and the Village was finally ready to make a public statement. Relieved, she prepared a family statement to accompany the church’s announcement, which was posted online.

Then, on a Sunday in September, Mr. Chandler told the congregation that an allegation of sexual assault had surfaced. He did not name the suspect. “It took courage and strength for the child and the family to share this, and we want to support them in any way possible,” he said.

What he said next infuriated Ms. Bragg. “We want to clearly state that there are no persons of interest in this investigation that have access to children at the Village Church,” he said. “We would not let someone who is under investigation for a crime like this be near any of our children at T.V.C.”

It was a technicality. Mr. Tonne had already been removed.

….

You can read the entire feature article here.

Pastor Matt Chandler denies doing anything wrong, says a report in Commercial Appeal.