Tag Archive: Southern Baptist Theological Seminary

Southern Baptist Pastor Rick Patrick Reveals His True Character in Offensive Post

pastor rick patrick

Rick Patrick is the pastor of First Baptist Church of Sylacauga, Alabama and the executive director of Connect316, a ministry devoted to combating the increasing influence of Calvinism on Southern Baptist churches and seminaries. Of late, the Southern Baptist Convention has been embroiled in controversy over comments made about women and domestic abuse by Paige Patterson, the troglodyte president of Southwestern Baptist Theological Seminary.

In 2000, Patterson gave an interview in which he counseled women who were being abused by their spouses to “pray” for their husbands and remain married to them. Patterson, a diehard Fundamentalist complementarian, illustrated his point with a story about how he had given that advice to a woman who had been repeatedly assaulted by her husband. Here’s what he had to say:

Returning some days later with two black eyes, the woman said, “I hope you’re happy.”

I said, ‘Yes, ma’am, I am happy. What she didn’t know when we sat in church that morning, was that her husband had come in and was standing in back, first time he ever came.

In 2014, Patterson related in a sermon how God created women “beautifully and artistically.” He shared with those in attendance a conversation he had with woman and her son. Tom Gjelten a reporter for NPR, writes:

Patterson has also come under fire for a sermon he gave in 2014 about how God created women “beautifully and artistically.” He related a conversation he had with a woman while her son and a friend were standing alongside. As they talked, a teenage girl whom Patterson described as “very attractive” walked by, and one of the boys said, “Man, is she built.”

The woman immediately scolded him, but Patterson said he interjected in the boy’s defense.

“I said, ‘Ma’am, leave him alone,’ ” Patterson recounted. ” ‘He’s just being biblical. That is exactly what the Bible says.’ ”

Yesterday, Washington Post reporter Sarah Pulliam Bailey, wrote about a woman who was “encouraged” by Patterson not to report an alleged rape:

She [the victim] said she had been dating the man she alleges raped her and had allowed him into her apartment the night she said he assaulted her. The two were kissing when he forced himself on her, she said. She said she reported it the next morning to the administrator who handled student discipline. That administrator then reported the incident to Patterson, she said, and she was required to meet with Patterson and three or four male seminarians she said were proteges of Patterson’s. She said she doesn’t remember the specific words Patterson used but that he wanted to know every detail of the rape.

Patterson and other administrators did not report the incident to the police, and she claims that Patterson encouraged her not to, as well, she said. The Post confirmed that a report was never filed with the Wake Forest Police Department.

The woman said she was put on probation for two years, but she doesn’t know why, saying it was perhaps because she was with another man alone in her apartment, which was against seminary policy.

“They shamed the crap out of me, asking me question after question,” said the woman, who attended the seminary until 2005 before dropping out for reasons she said were unrelated to the alleged incident. “He didn’t necessarily say it was my fault, but [the sense from him was] I let him into my home.”

The woman said she recalls Patterson telling her to forgive the man who allegedly raped her. The former roommate said the woman described the alleged assault to him shortly after it happened and later complained to him about her treatment by Patterson and seminary officials.

He was not present for her conversations with seminary officials.

“She wants people to know that this happened to her,” said the former roommate, who now works as an emergency room technician in Raleigh, N.C. “She wants people to know how Patterson is and how he thinks about women and abuse. For him to still be in power eats at her soul.”

The woman shared a letter written to her by Southeastern’s dean of students at the time. In the letter, dated April 9, 2003, Allan Moseley told the woman that she would be put on probation after the incident, with suspension or expulsion as possible next steps if there were subsequent behavior the school deemed inappropriate. “It is evident that your memories of moral lapses with [the alleged assailant’s name] cause you sadness and humiliation,” Moseley said in the letter.

….

Today, “outraged” Southwestern Baptist board members voted to remove Patterson as president of the seminary. He will still have some sort of title or position with the seminary. It takes more than a little misogyny for someone as prominent as Patterson to face banishment.

Some Southern Baptist pastors believe Patterson has been treated unfairly, and that his public lynching is the byproduct of the egalitarian, feminist-driven #metoo movement. Rick Patrick is one such man. In a post made in a private forum, Patrick posted this:

rick patrick post

Text:

This all reminds me of the time I saw a donkey being gang raped by Wade Burleson, Ben Cole, Russell Moore, Ed Stetzer, and Jonathan Merritt [five notable pastors in the Southern Baptist Convention]. As the only person who witnessed the act, I knew I should have reported it at the time, but I was afraid. That poor animal! No donkey should have to suffer like that. Sadly, it’s too late for Hee Haw. But after all these years, I cannot keep quiet any longer.

A short while later, Patrick removed his post and made an “apology” for its content:

rick patrick apology

Text:

Earlier today in a closed Facebook group, I made a poor attempt at satire and the crazy climate of our #MeToo world where accusations from years ago are dredged up and used as weapons to attack people. I attempted to use hyperbole and exaggeration to show that anyone can make even the most heinous charge against someone else, and the person charged will always be presumed guilty until proven innocent.

The post only remained up for about two minutes when I took it down realizing it was a poor and inappropriate attempt at humor, but by that time, certain people had already taken a screenshot and it had gone viral. I apologize to the people whose names I mentioned and for the reference to the donkey. It was wrong and inappropriate. I will not post anything like it again. I especially apologize to anyone who felt I was minimizing the reality of the genuine pain many victims have experienced. Even preachers make mistakes, and I made one today. I am truly sorry. Please forgive me.

Patrick, like many pastors, believes that accusations, allegations, and rumors of sexual abuse should be handled as law enforcement, prosecutors, and courts handle criminal acts. No one should say anything until an “investigation” is conducted. Of course, thanks to the Internet and social media, that’s not how things work today.

First, many victims of sexual abuse have gone to the authorities, only to find out that their allegations are either not taken seriously or they can’t be prosecuted due to statute of limitations. Some victims turn to their church or denomination for help, believing that surely followers of Jesus want justice for sexual abuse victims, and, in the case where the perpetrator is a pastor, youth leader, deacon, or some other church leader, victims think that churches and sects will stand with them and oust the abusers from positions of authority. What victims learn, instead, is that many churches and sects are more interested in protecting their “name” and covering their asses than they are making sure that sexual abusers never have an opportunity to prey on people again.

Is it any wonder, then, that sexual abuse victims turn to the court of public opinion for a hearing of their allegations? Patrick is oh, so worried about due process that he fails to understand what it costs women and men when they make public accusations against clergymen and other church leaders. Once they have gone public, concerted efforts are often made to discredit them and stop them from soiling the good name of Pastor ________ and his church. No person in her right mind, knowing what will happen to her, airs allegations of sexual abuse without them being true.

From time to time false allegations are made, but most of the time the stories told by abuse victims are substantially true. In the last eighteen months, I have published almost five hundred posts in the Black Collar Crime series. These posts detail the crimes committed by so-called men of God. While some of the stories report criminal behavior by Catholic clerics, my primary focus is on crimes perpetrated by Evangelical pastors, evangelists, missionaries, Sunday school teachers, ministry workers, and other church leaders. Once brought to trial, these Jesus-loving criminals are almost always found guilty or they plead out. Where, oh where are all the falsely accused and falsely prosecuted stories, Pastor Patrick? Yes, they exist, but worries about a plethora of false allegations are unfounded.

The real worry is over getting social workers, law enforcement, and prosecutors to take seriously allegations of sexual abuse. The tide is turning, so to speak, but there is much that must yet be done when it comes holding sexual abusers accountable, even if, due to statute of limitations, they can’t be prosecuted. By publishing stories on these cases, I try to provide a readily accessible public record that can be easily accessed by churches, daycares, camps, schools, colleges — anywhere predators seek out new victims — before employing someone. Granted, as the recent story about Pastor Rick Orten shows, some churches believe the blood of Jesus washes away all the sins of the past, making it okay to hire rapists, child abusers, and pedophiles, but I’d like to think that most pastors and churches are against having such people in their midst. Christians are free to believe that God forgives sin and the blood of Jesus washes away iniquity, but if they care about their children and teenagers, they must never let wolves inside the doors of their churches, where they will have easy access to young, vulnerable congregants.

Both Patterson and Patrick have profusely apologized for their statements. Patrick later released another apology that said:

The issue I was addressing was the notion that a person appears to be, in the court of public opinion, guilty until proven innocent, in many cases. No, I do not think that #metoo people are crazy. I confess the timing of a specific charge today made me question the charge. But please let me say, and say very clearly, that I am deeply sorry for the hurt that victims of abuse have experienced. I myself was the victim of physical and verbal abuse as a child. I am indeed sensitive to their pain. I was intending to speak only to the presumption of guilt issue with my inappropriate use of humor. I am truly, truly sorry. I will learn from this, and it will not happen again. Please forgive me.

Should Patterson and Patrick be “forgiven” for what they said?  Evangelicals will, of course, accept their pleas for forgiveness. Once the proverbial pound of flesh has been extracted and numerous mea culpas issued, many Evangelicals will declare the matter settled, saying, Patterson and Patrick repented. Jesus forgave them, and we should too. Time to move on! There are souls to save, abortion clinics to picket, and same-sex marriage laws to overturn. This is what Evangelicals do, forgive, forget, and move on!

What people forget is that Paige Patterson and Rick Patrick are skilled public speakers. Neither man is a young preacher just starting out. They have both preached thousands of sermons and stood before countless crowds sharing their opinions and interpretations of this or that Bible verse or moral issue. Men such as Patterson, Patrick, and Bruce Gerencser — back in my preaching days — say what they mean. Their words are carefully chosen. In Patrick’s case, he KNEW his words would cause controversy, yet he said them anyway. Why? Because he wanted to the notoriety controversy would bring. He wanted to make sure everyone knew what he believed. He said what he intended say. His apology means nothing.

When preachers and politicians are forced to make public apologies for something they have said, I generally ignore their apologies. People tend to say what they really believe the first time, and their apologies are more about damage control than they are a sign of changed opinions. Does anyone really believe that these two aged Fundamentalist preachers have changed their views of women, marriage, and sexual assault? Of course not. The things said by Patterson and Patrick are reminders of the pervasive misogynistic, anti-women, anti-feminism beliefs found in the Southern Baptist Convention and other Evangelical sects. The problem is the religion, and Patterson and Patrick are its poster children. While these men will, for a time, face public outrage, they will weather the storm and continue on in the ministry, preaching the gospel and spreading the good news of complementarianism. Because, that’s what good Christians do.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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People of the Book: The Bible is the Only Book we Need

michael faraday all sufficient bible

Evangelicals love to claim that they are “people of the book” — the book being the Protestant Bible. Evangelicals talk a lot about the sufficiency of Scripture. According to these followers of Jesus, all that believers need for life and godliness can be found in the Bible. Yet, these same people write books, host radio programs, and blog about how the people of the book should understand and interpret the book they say contains everything Christians need to successfully live as followers of Jesus. Calvinists, in particular, make much of sola scriptura — Scripture alone. One such person is Jon Bloom, staff writer for John Piper’s Desiring God website. Bloom writes:

We have the New Testament largely because of the theological diseases that infected and afflicted the first-generation churches. The apostles wrote to clarify and remind early believers of things they had been taught, and to correct false doctrines that were springing up.

All of church history resembles the New Testament: remarkable outpourings of the Holy Spirit, gospel advances, churches planted, outbreaks of persecution and martyrdoms, doctrinal distortions and leadership abuses and all manner of sin causing churches to be, as the old hymn says, “by schisms rent asunder, by heresies distressed,” followed by Holy Spirit-empowered revival and reformation movements.

To have knowledge of church history is good — really good. It helps us keep perspective. It helps us keep from being too euphoric and triumphalist in revival, too depressed and defeatist in tribulation, and too enamored of The Next Big Thing, the new method, strategy, or movement that promises to be The Answer. Church history helps us remember, “Is there a thing of which it is said, ‘See, this is new’? It has been already in the ages before us” (Ecclesiastes 1:10).

But it’s best to know our Bibles very well. The only proven antidote to the doctrinal and moral diseases that have always afflicted the churches of God is “holding fast to the word of life” (Philippians 2:16) and “not . . . go[ing] beyond what is written” (1 Corinthians 4:6). Church history serves to confirm this is true.

We must submit to “the whole counsel of God” (Acts 20:27) and not allow the limits of our own understanding to place unbiblical limits on the “breadth and length and height and depth, and . . . the love of Christ that surpasses knowledge” (Ephesians 3:18–19). Plead with God for the strength to comprehend what is beyond our human ability to grasp (Ephesians 3:18).

And resolve not to go beyond what is written (1 Corinthians 4:6).

And at the end of Bloom’s article? Books for sale that will help Christians better “understand” the all-sufficient Word of God.

Evangelical writers continue to churn out books, radio broadcasts, YouTube videos, audio recordings, and blog posts that are meant to “explain” what the Bible teaches. Or better put, meant to “explain” what that particular Evangelical thinks the Bible teaches. Why the need for all the extra-Biblical material if the Bible is the only book Christians will ever need? Why all the Bible study books if born-again, bought-by-the-blood. Holy-Ghost-filled Evangelicals have the very Words of God at their disposal?

The bookshelves found in the average Evangelical pastor’s study are filled with all sorts of books: commentaries, Bible translations, concordances, sermon outlines, sermon illustrations, Christian biographies, theological tomes, self-help books, and one-offs dealing with politics, the culture war, and clean Christian jokes. And thanks to computers, many of these books and study helps are now available online or through purchased software. Yet, come Sunday, these same pastors — after spending 10-20 hours reading and studying books about the Bible — will say to their congregations, “We are people of the Book! The inspired, inerrant, infallible Protestant Bible is all-sufficient. Praise be to God for giving us through his Word everything necessary to live in an evil world as his chosen people!”

Al Mohler, in a January 2016 blog post, lamented the theological and Biblical ignorance of many Christians. Mohler writes:

While America’s evangelical Christians are rightly concerned about the secular worldview’s rejection of biblical Christianity, we ought to give some urgent attention to a problem much closer to home–biblical illiteracy in the church. This scandalous problem is our own, and it’s up to us to fix it.

Researchers George Gallup and Jim Castelli put the problem squarely: “Americans revere the Bible–but, by and large, they don’t read it. And because they don’t read it, they have become a nation of biblical illiterates.” How bad is it? Researchers tell us that it’s worse than most could imagine.

Fewer than half of all adults can name the four gospels. Many Christians cannot identify more than two or three of the disciples. According to data from the Barna Research Group, 60 percent of Americans can’t name even five of the Ten Commandments. “No wonder people break the Ten Commandments all the time. They don’t know what they are,” said George Barna, president of the firm. The bottom line? “Increasingly, America is biblically illiterate.”

Multiple surveys reveal the problem in stark terms. According to 82 percent of Americans, “God helps those who help themselves,” is a Bible verse. Those identified as born-again Christians did better–by one percent. A majority of adults think the Bible teaches that the most important purpose in life is taking care of one’s family.

Some of the statistics are enough to perplex even those aware of the problem. A Barna poll indicated that at least 12 percent of adults believe that Joan of Arc was Noah’s wife. Another survey of graduating high school seniors revealed that over 50 percent thought that Sodom and Gomorrah were husband and wife. A considerable number of respondents to one poll indicated that the Sermon on the Mount was preached by Billy Graham. We are in big trouble.

Secularized Americans should not be expected to be knowledgeable about the Bible. As the nation’s civic conversation is stripped of all biblical references and content, Americans increasingly live in a Scripture-free public space. Confusion and ignorance of the Bible’s content should be assumed in post-Christian America.

The larger scandal is biblical ignorance among Christians. Choose whichever statistic or survey you like, the general pattern is the same. America’s Christians know less and less about the Bible. It shows.

How can a generation be biblically shaped in its understanding of human sexuality when it believes Sodom and Gomorrah to be a married couple? No wonder Christians show a growing tendency to compromise on the issue of homosexuality. Many who identify themselves as Christians are similarly confused about the Gospel itself. An individual who believes that “God helps those who help themselves” will find salvation by grace and justification by faith to be alien concepts.

Christians who lack biblical knowledge are the products of churches that marginalize biblical knowledge. Bible teaching now often accounts for only a diminishing fraction of the local congregation’s time and attention. The move to small group ministry has certainly increased opportunities for fellowship, but many of these groups never get beyond superficial Bible study.

Youth ministries are asked to fix problems, provide entertainment, and keep kids busy. How many local-church youth programs actually produce substantial Bible knowledge in young people?

Even the pulpit has been sidelined in many congregations. Preaching has taken a back seat to other concerns in corporate worship. The centrality of biblical preaching to the formation of disciples is lost, and Christian ignorance leads to Christian indolence and worse.

This really is our problem, and it is up to this generation of Christians to reverse course. Recovery starts at home. Parents are to be the first and most important educators of their own children, diligently teaching them the Word of God. [See Deuteronomy 6:4-9.] Parents cannot franchise their responsibility to the congregation, no matter how faithful and biblical it may be. God assigned parents this non-negotiable responsibility, and children must see their Christian parents as teachers and fellow students of God’s Word.

Churches must recover the centrality and urgency of biblical teaching and preaching, and refuse to sideline the teaching ministry of the preacher. Pastors and churches too busy–or too distracted–to make biblical knowledge a central aim of ministry will produce believers who simply do not know enough to be faithful disciples.

Mohler, the president of The Southern Baptist Theological Seminary and a leader in the hostile Calvinistic takeover of the Southern Baptist Convention, thinks that the solution for the theological ignorance is for pastors to return to Biblical teaching and preaching. Mohler is a big proponent of expository preaching. (Expository preaching is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. Wikipedia) He thinks it is up to pastors to use some sort of Vulcan mind meld to impart Christian theological knowledge to church members, forgetting that many members have the attention span of a toddler and are more concerned with lunch and Sunday’s match-up between the Denver Broncos and the New England Patriots.

I thought that the only book that Christians need to the Bible. I thought that the Bible is all-sufficient. Surely, if God himself (the Holy Spirit) lives inside of every Christian and is their teacher and guide, shouldn’t every Evangelical know what the Bible says and means? Evidently not. Despite asking Jesus into to their heart and the Holy spirit living in said heart, Evangelicals still need clerics to tell them what the various books and verses of the Bible mean. For 2,000 years now, educated (and not so educated) pastors have been telling Christians what they should/must believe, going so far as to suggest that if Christians don’t believe the right things it is doubtful they will go to heaven when they die.

I was a part of the Christian church for fifty years, pastoring Evangelical churches in Ohio, Texas, and Michigan for twenty-five of those years. I started my preaching career as a topical/textual preacher, moving to expository preaching once I embraced John Calvin’s doctrines of grace. I took seriously my obligation to preach and teach the word of God. As an expository preacher, I preached through numerous books of the Bible, including preaching over one hundred consecutive sermons from the gospel of John. Yet, despite all my preaching and teaching, most church members were content to believe what I believed. No matter how often I challenged and berated them over their lack of diligence and theological acumen, congregants were content to dust off their Bibles on Sunday and passively sit in the pew as Pastor Bruce preached to them the wondrous truths of God’s perfect Word. While a handful of church members would read theological books, study the Bible, and listen to sermon tapes, the rest of the congregation decided to live with the guilt of not being students of the Word.

The reasons for this lack of desire are many, but let me end this post with a few of them.

First, the people I pastored had a life outside of church. While the majority of church members attended church every time the doors were open — often two to four services a week — they also had other obligations: jobs, houses, lands, and families. As a pastor, I was paid to read and study the Bible. My schedule afforded me the leisure necessary to spend hours each week reading theological books. When I wanted or needed to do some intense study, all I had to do is cloister myself away in my study and put up a closed sign on the door. Trained to be “sensitive” to the man of God’s spiritual needs, congregants left me alone, believing that it was more important for me to hear from God than them.

Try as they might, most church members simply did not have the requisite time necessary to devote themselves to reading and studying the Bible. Members often resorted to short devotional booklets such as Our Daily Bread — a better-than-nothing approach that rarely, if ever, imparted any new knowledge about the teachings of the Bible.

percentage of americans who didnt read a book

Second, due to the belief that only certain Bible versions should be read: King James (KJV), New American Standard (NASB), English Standard (ESV), many members found the text of the Bible difficult to read. What do people who have a limited amount of time do when faced with a hard-to-read book? They put the book on the shelf, choosing to either read books that dumb down the Bible or supplant reading and studying with their pastor’s Sunday sermon. The sad fact is — Christian or not — most adults rarely read books, choosing instead to read blogs, news sites, and social media. Those who do read books are likely not reading religious tomes. Most Christians read religious fiction such as The Left Behind series or Christian self-help books. (You can check out Amazon’s Top 100 Best Sellers: Religion and Spirituality here.)

Finally, many of the people I pastored either found the Bible contradictory or boring. Whether this attitude was due to reading ability, education, or desire, the fact is most church members ignored the Bible, choosing, when they read, to peruse fictional books or easy-to-digest self-help books. I pastored people who read every book in the Left Behind series, yet couldn’t find a spare minute to read the Bible. One woman, a devoted follower of Jesus and active in the church, devoted her reading time, not to the Bible, but to books on famous crime stories and serial killers. Too bad I didn’t know to tell her that the God found in the pages of the Bible was/is the greatest serial killer of all time.

Bloom and Mohler are fighting a losing battle. Not only are most Christians no longer using the Bible as the all-sufficient rule for their lives, they also aren’t even bothering to read it. Perhaps it is time for Evangelicals to write a new Bible, one that has more of a True Blood, Game of Thrones, Ray Donavan, Criminal Minds, Walking Dead feel. Sticking with a Bronze Age religious text will only cause continued angst and depression among the Blooms and Mohlers of the world. If God himself can’t get Christians to read the all-sufficient Bible, what makes Evangelicals and parachurch leaders who, if the truth be known, don’t read the Bible much either, think they can do what God can’t do?

Al Mohler Upset Over Newsweek Article About the Bible

newsweek the bible

Fundamentalist Al Mohler has his panties in a knot a-g-a-i-n. This happens so often that Mohler recently had to have a pantiedectomy to remove over a dozen pairs of panties that were permanently ensconced in his rectum. It is always something with Mohler, the president of The Southern Baptist Theological Seminary in Louisville, Kentucky.  This time, Mohler is upset about a Newsweek article on the Bible.

The feature article, The Bible: So Misunderstood It’s a Sin, is written by Kurt Eichenwald. Mohler notes that Eichenwald has, in the past, written for The New York Times and Vanity Fair. In other words, Mohler wants his followers to know that Eichenwald is a l-i-b-e-r-a-l.

Mohler contends that Eichenwald is out of his element in writing about the Bible. Evidently, being an investigative reporter is not sufficient to write about the Good Book. I suspect Mohler thinks that only theologians and people who actually believe the Bible is anything more than a fiction book should be the only ones worthy of writing about the Timeless Word of God®.

It always amuses me when people like Mohler play the “you are not qualified” card. Mohler is quite the hypocrite. He routinely writes on subjects he is not qualified to write on; subjects like politics, medicine, art, and science. According to Mohler’s website:

A native of Lakeland, Fla., Dr. Mohler was a Faculty Scholar at Florida Atlantic University before receiving his Bachelor of Arts degree from Samford University in Birmingham, Ala. He holds a master of divinity degree and the doctor of philosophy (in systematic and historical theology) from Southern Seminary. He has pursued additional study at the St. Meinrad School of Theology and has done research at University of Oxford (England)

Best I can tell, Mohler has no serious training in science, politics, medicine, or art, yet he is somehow “qualified to write on these issues.  Of course, I understand why. Evangelical pastors have the ear of God and are qualified to pontificate on any issue “God” wants them to. Evangelical pastors are noted for knowing everything there is to know about anything and everything. Doubt me? Just ask one of them.

I think Mohler is more than qualified to write on a variety of subjects. He is an older man with a lot of education. But then, so is Eichenwald, and that’s my point. Just because Eichenwald is not an Evangelical Christian or a college trained theologian doesn’t mean he is not capable of writing an article about the Bible. He can read and is an investigative reporter and he is well equipped to write on most any subject he puts his mind to.

Here are a few excerpts from the Newsweek article:

They wave their Bibles at passersby, screaming their condemnations of homosexuals. They fall on their knees, worshipping at the base of granite monuments to the Ten Commandments while demanding prayer in school. They appeal to God to save America from their political opponents, mostly Democrats. They gather in football stadiums by the thousands to pray for the country’s salvation.

They are God’s frauds, cafeteria Christians who pick and choose which Bible verses they heed with less care than they exercise in selecting side orders for lunch. They are joined by religious rationalizers—fundamentalists who, unable to find Scripture supporting their biases and beliefs, twist phrases and modify translations to prove they are honoring the Bible’s words.

This is no longer a matter of personal or private faith. With politicians, social leaders and even some clergy invoking a book they seem to have never read and whose phrases they don’t understand, America is being besieged by Biblical illiteracy. Climate change is said to be impossible because of promises God made to Noah; Mosaic law from the Old Testament directs American government; creationism should be taught in schools; helping Syrians resist chemical weapons attacks is a sign of the end times—all of these arguments have been advanced by modern evangelical politicians and their brethren, yet none of them are supported in the Scriptures as they were originally written.

The Bible is not the book many American fundamentalists and political opportunists think it is, or more precisely, what they want it to be. Their lack of knowledge about the Bible is well established. A Pew Research poll in 2010 found that evangelicals ranked only a smidgen higher than atheists in familiarity with the New Testament and Jesus’s teachings. “Americans revere the Bible—but, by and large, they don’t read it,’’ wrote George Gallup Jr. and Jim Castelli, pollsters and researchers whose work focused on religion in the United States. The Barna Group, a Christian polling firm, found in 2012 that evangelicals accepted the attitudes and beliefs of the Pharisees—religious leaders depicted throughout the New Testament as opposing Christ and his message—more than they accepted the teachings of Jesus.

Newsweek’s exploration here of the Bible’s history and meaning is not intended to advance a particular theology or debate the existence of God. Rather, it is designed to shine a light on a book that has been abused by people who claim to revere it but don’t read it, in the process creating misery for others. When the illiteracy of self-proclaimed Biblical literalists leads parents to banish children from their homes, when it sets neighbor against neighbor, when it engenders hate and condemnation, when it impedes science and undermines intellectual advancement, the topic has become too important for Americans to ignore, whether they are deeply devout or tepidly faithful, believers or atheists.

This examination—based in large part on the works of scores of theologians and scholars, some of which dates back centuries—is a review of the Bible’s history and a recounting of its words. It is only through accepting where the Bible comes from— and who put it together—that anyone can comprehend what history’s most important book says and, just as important, what it does not say.

Later in the article, Eichenwald writes:

“These manuscripts were originally written in Koiné, or ‘common’ Greek, and not all of the amateur copyists spoke the language or were even fully literate. Some copied the script without understanding the words. And Koiné was written in what is known as scriptio continua—meaning no spaces between words and no punctuation. So, a sentence like weshouldgoeatmom could be interpreted as ‘We should go eat, Mom,’ or ‘We should go eat Mom.’ Sentences can have different meaning depending on where the spaces are placed.For example,godisnowhere could be ‘God is now here’ or ‘God is nowhere.’”

If you are interested in reading all of Mohler’s objections, you can read them here.

Mohler concludes his article by saying:

But Kurt Eichenwald’s essay is not ground-breaking in any sense. These arguments have been around for centuries in some form. He mixes serious points of argument with caricatures and cartoons and he does exactly what he accuses Christians of doing — he picks his “facts” and arguments for deliberate effect.

Newsweek’s cover story is exactly what happens when a writer fueled by open antipathy to evangelical Christianity tries to throw every argument he can think of against the Bible and its authority. To put the matter plainly, no honest historian would recognize the portrait of Christian history presented in this essay as accurate and no credible journalist would recognize this screed as balanced.

Oddly enough, Kurt Eichenwald’s attack on evangelical Christianity would likely be a measure more effective had he left out the personal invective that opens his essay and appears pervasively. He has an axe to grind, and grind he does.

But the authority of the Bible is not the victim of the grinding. To the contrary, this article is likely to do far more damage to Newsweek in its sad new reality. Kurt Eichenwald probably has little to lose among his friends at Vanity Fair, but this article is nothing less than an embarrassment. To take advantage of Newsweek’s title — it so misrepresents the truth, it’s a sin.

Mohler thinks Eichenwald has an axe to grind. And Mohler doesn’t? His weekly missives are one long lesson in the art of axe grinding. How about we all admit we each have axes to grind? Let’s look beyond what may be over the top characterizations by Eichenwald and deal with the one salient fact he makes clear; the Bible is a horribly misrepresented, misunderstood book. Most Christians are ignorant about the history of the Bible and its teachings. Most Christians spend very little time reading and studying the Bible. Even among Evangelicals, people who love to claim they are people of the Book,  Bible literacy and serious study of the Bible is lacking.

I suspect Mohler yearns for the day when churches, pastors, colleges, and seminaries controlled the flow of information. Before the internet, people didn’t have access to websites that dismantle, discredit, and obliterate the arguments pastors and theologians make for the Bible and its teachings. Unbelief is on the rise, the none’s continue to grow, and Bart Ehrman’s books are New York Times bestsellers. Information about the history of the Bible and its teachings can no longer be contained within the four walls of the church or seminary.

The bigger problem is that Christians, especially of the Fundamentalist and Evangelical stripe, now know that their pastor has been lying to them. Their pastor knew that the Bible is not an infallible, inerrant, or inspired book, he knew it contained errors, mistakes, and contradictions, yet he hid these things from parishioners. Conscientious Christians are right to wonder about what else their pastor isn’t telling them? Maybe it is time to check out other expressions of faith that don’t denigrate people over their gender, sexuality, or politics.

The internet will be the death of Evangelical and Fundamentalist Christianity in America. Certainly Christianity will survive, but its future form will be much different from the Bible thumping days of the19th-20th century. Evangelicalism is dying. Mohler’s own denomination, the Southern Baptist Convention (SBC), continues to lose members. Actual church attendance and baptisms are in decline and the average  congregation is filled with those over 50. On any given Sunday, over half of the people who are on the membership roll of a Southern Baptist church are nowhere to be found. (check the bed or the lake)  SBC leaders fear they are losing a whole generation of young people. Instead of looking inward for the reason this is so, they blame it on American culture, Hollywood, emergent theology, etc. They seem unable to see that the real problem is irrelevance and an inability to answer the hard questions presented by science.  Young adults continue to seek truth but they no longer look to the church for the answers.

Men like Al Mohler will continue to rage against the machine, blaming anyone and everyone but himself. At his funeral he will be eulogized as a stanch defender of the faith and the nursing home crowd in attendance will feebly say Amen.

Like everything that is of human construction, death, change, and rebirth are sure to come to American Christianity. It remains to be seen what Christianity will look like when my grandchildren are my age. That is, if the rapture hasn’t happened and carried all the real Christians® away.