The enemy’s formidable weapon against men are enchanting women to entice you into adultery. According to Ephesians 6:10-18, demons are behind these women, they not being aware are being used to cause Jesus’ followers to sin against Him.
We men must keep our eyes pure because that is the entry way into our souls. This is Satan’s primary attack for entrance. How do we protect our eyes from letting darkness creep in?
Don’t watch anything that has women wearing almost nothing as to entice your minds.
Don’t read anything in WordPress that’s sexual in nature because your mind have eyes as well and will convert the sexual words into images.
Don’t look at porn magazines which is a landmine, throw it away immediately.
Most Christians have a difficult time distinguishing their spirit from their intellect. Your conscience is the voice of your spirit. The Holy Spirit is more closely associated with your conscience than your intellect. As you pray in tongues, you are praying from the channel of your conscience through which the Holy Spirit speaks.
Our problem is that we are more accustomed to looking for God’s voice in our intellect. Our intellect is generally an unsafe guide because it is usually clouded with a mixture of the world’s thinking, where much of our decision-making is based on our best interests. Most Christians have a difficult time hearing from God, because their soul which comprises much of their intellect, is clouded with self, mingled with the world and yet has some Word in it.
Some things are so shameful you hate to comment on them because doing so calls attention to them, and thus the shame multiplies.
A pair of bull-dykes protested our pro-life march at the county courthouse last Sunday afternoon and it was exceedingly hard even to look at them. The stomach churned, the face blushed, and eyes were averted as the crowd of fathers, mothers, children, and babes-in-arms walked by them as these women spewed blasphemies and obscenities.
This is our reaction to the bimbos, dykes, and hussies who marched in pink last week and shrieked on cue for their media pimps. We avoid the news. We turn away from the ugly. We cover our ears. To say these females are shameful doesn’t begin to…touch it. They trample the commons and no one tells them to shut their mouths and go home.
So what should the nation’s men do? Or rather, how should Christian men respond?
Thinking about it, at first I fell into my old habit of wishing Christian women would rebuke them. If there’s public dirty work to be done today, women can get away with it a lot easier than men can.
When women need to be told to be quiet and sit down—when women are flagrant in their trashing of God’s Creation Order of sexuality—what man wants to assert the privileges of his sex? What man wants to remind women that the “weaker” sex is commanded by God to have a “gentle and quiet spirit” (1Peter 3:1-7)?
The Christian men of our nation owe our wives and children the public rebuke of female immodesty, whether it’s the nakedness of the internet, the obscenity spewing bull-dykes on our courthouse square, or the shrieking shrews on our National Mall.
To my family and congregation, I try to explain it this way. Imagine standing in line at Sam’s Club and having a man who is stark naked come up and stand in line behind you and your family. Would you simply avert your eyes?
No, of course not. You would call the manager and demand the man be removed from the store so your children didn’t have to submit to his sexual assault.
So then, what if it was a pair of bull-dykes who took their place in line behind you? Would you call the manager? Would you demand they be arrested?
Surely you recognize their sexual assault is every bit as serious and shameful as a naked man, right? So why do you leave their trashing of the commons without rebuke? Why do you allow them to assault the modesty and innocence of your wife and children without the slightest protest?
The reason we allow these obscenities without rebuking them is two-fold.
First, we don’t realize public nakedness and public repudiation of one’s sexuality are equally scandalous and shameful. It is God who commands man not to wear woman’s clothing and woman not to wear man’s:
A woman shall not wear man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is an abomination to the LORD your God. (Deuteronomy 22:5)
Like nakedness, women playing the man and men playing the woman are sins against the Seventh Commandment, “thou shalt not commit adultery.” Calvin comments:
This decree [Deut. 22:5] also commends modesty in general, and in it God anticipates the danger, lest women should harden themselves into forgetfulness of modesty, or men should degenerate into effeminacy unworthy of their nature. Garments are not in themselves of so much importance; but as it is disgraceful for men to become effeminate, and also for women to affect manliness in their dress and gestures, propriety and modesty are prescribed, not only for decency’s sake, but lest one kind of liberty should at length lead to something worse. The words of the heathen poet (Juvenal) are very true: “What shame can she, who wears a helmet, show, Her sex deserting?”
Bull-dykes and flaming gays trampling the grass of the commons should be rebuked whether that commons is the National Mall, the courthouse square, or Sam’s Club.
“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding” (Prov. 9:10).
My oldest granddaughter, Ruth Bell, just turned 15. She is spectacularly beautiful, with a sweet, strong spirit. One of the birthday traditions in our family is that each of us gives the one who is being celebrated a Bible verse.
My selection of the verse I felt led to choose for Bell this year was affected by what I saw on news reports the day after the Inauguration of the 45th president of the United States.
Various news outlets played video and audio reports of hundreds of thousands of women all over the world marching in protest of President Trump. It was an incredible sight to see women flooding the streets, not only in Washington, but also in Los Angeles, San Francisco, Seattle, London and dozens of other major cities. They were peaceful, vulgar, at times obscene—marching for what? They claimed to represent all women, yet a common denominator seemed missing, unless it was fear of President Trump and the possibility that he may interfere with their right to easily accessible abortion for anyone and everyone, at any time and for any reason.
When I opened my Bible the morning following the march of women, this is what I read in my previously scheduled devotions for the day: Proverbs 9:13-15, 18 (NIV): “The woman Folly is loud; she is undisciplined and without knowledge. She sits at the door of her house, [wives, mothers, soccer moms] on a seat at the highest point of the city [in the workplace, in leadership positions], calling out to those who pass by … But little do they know … that her guests are in the depths of the grave.”
My heart aches for many of the women I saw marching, women who have joined a “movement” that is deceptive and in the end, will be destructive and lead them to a spiritual and moral “grave” (see 2 Tim. 3:6-9). I pray earnestly for them to turn to the one, true, living God, who is the only One who can give them the deep, permanent peace, love, hope, and security we all long for.
With these sights and sounds still fresh on my mind, the verse I have chosen for our beloved Bell is one I share with you, too: “Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised” (Prov. 31:30)…
First, there won’t be nearly as many news cameras.
Second, there won’t be any vagina costumes or vagina signs or vagina hats. There won’t be any reproductive organs on display at all, except perhaps by the counter protesters. The participants will be putting their message — not their genitals — forward.
Third, the speakers won’t be going on any vulgar or profane tirades. The march will be family friendly.
Fourth, there won’t be any discussion of blowing up the White House.
Fifth, the marchers will not be demanding any special entitlements. They will not be looking for free birth control, or free tampons, or free anything. They will not be making any personal demands, because this march is not about them. The people who make their voices heard today do so not for their own sake. They do so for the sake of those who cannot speak for themselves.
The march participants stand to gain nothing from this. Their motivations cannot be selfish because their demands are not self-serving. Every single person — hundreds of thousands of them — will be marching in the place of someone else. The march last week, and so many others of its type, have been made up mostly of people saying, “Do such and such for me. Give me something. Help me. Me. Me. Me.” But the March For Life is different. The March For Life says, “Do this for them. Give them a chance. Give them their rights. Help them. Them. Them. Them.”
And the “them,” of course, are pre-born children. Whereas the people at the so-called Women’s March said, “Forget them, let them die,” we at the March For Life say, “Remember them, let them live.” These are the two competing points of view. Here is the great dividing line in our culture. The question is asked and must be answered: “Should these children be given a chance to live or not?” How you answer that question will determine on which side of the line you belong.
Our culture has answered with a cruel and callous “no” for the past 40 years. The so-called Women’s March echoed that answer. The feminist movement, liberalism, the media, the Democratic Party, academia — all of these powerful forces join together in shouting “no.” No, give them no chance. Give them nothing. Take everything from them. Take their dignity. Take their rights. Take their lives. And when they are dead, take some more. Take their limbs, their livers, their brains, their hearts, carve them up and make use of the pieces. Take it all. They are nothing to us. They are insects. They are lower than insects because we would sooner acknowledge the life of an insect than the life of this “clump of cells.” They are dirt. Let them die, then. Pick apart their carcasses and throw the rest in the dumpster. This is the answer the pro-aborts shout proudly from the rooftops.
Well, today in Washington DC a great many people will gather to deliver a different answer.
I don’t believe that there are any true atheists – men who are born without any awareness of the existence of God and who involuntarily sustain that absence of awareness of God throughout their lives. There are only pretenders who, for moral rather than intellectual reasons, profess to be atheists; usually they have the intellect and the vocabulary to verbalise [sic] and record their positions better than most people are able to. It is for this reason than many noted philosophers have professed atheism.
Lesser men, like Mark Wignall, who profess to be atheists, come off looking silly, for we can readily see through their pretence.
In the case of Mark Wignall, his profession of atheism on the pages of this newspaper is a pathetic attempt to serve nonsense on a platter of mawkishness. I will spend no time on his last effort. I will only say this – he should stick to what he does best: ferreting out the machinations of the two political parties and displaying his schoolboy fascination with sex.
The confession of many who profess atheism goes something like this: ‘I once believed there was a God. I went to church as a child, then later something happened, some injustice – to me or in the world – and I asked how could a good God let this happen? And so I no longer believe in the existence of God.’ This confession indicates the existence of God, for those who confess that they once believed in the existence of God, but no longer do so, admit the existence of God.
If there is no God, how at one time did they believe he existed? To say I once believed God exists but no longer do so, says nothing about God, but says something about me.
Where did professing atheists, like all other men, get the knowledge that there was a God whose existence they later came to deny? From God himself who created every man with a knowledge of his existence, however nebulous or precise that knowledge is.
Romans 1 at verse 19: “Because what may be known of God is manifest in them, for God has shown it to them.” And verse 20: “For since the creation of the world, His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse.” This says that imprinted on man’s consciousness and displayed in the created order is the evidence of the existence of God.
This is why the above verse say men are without excuse. It is this knowledge which men, for one reason or another, seek to suppress and deny by claiming that God doesn’t exist. They do so usually because they can’t reconcile the innate knowledge of a just, holy and righteous God with Him allegedly doing certain things or permitting certain things to happen. It even goes beyond that. They made God in their image and what they see contradict that image.
It’s the same with men today who profess that there is no God – they are fighting against what they know in their heart to be true.
When people come to the church office asking for money, I ask them where they went to church on Sunday. If they name another church, I tell them to go ask that church for money. If you have an account at Bank of America, you don’t walk into Wells Fargo asking to make a withdrawal. The truth is, most of these people don’t go to church anywhere, and there are certain criteria in the Bible about who we are supposed to help.
“For even when we were with you, this we commanded you, that if any would not work, neither should he eat.” 2 Thessalonians 3:10
“Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” Galatians 6:10
Our first priority should be members of our church who have a genuine need, especially the widows and the fatherless. Even the widows have to meet certain criteria as outlined in 1 Timothy Chapter 5.
The Bible does not teach that we should give away free money to every drug addict and whore that shows up on a Tuesday asking for money. These people have despised God’s commandments, despised chastity, and despised the institution of marriage. They are wasting what little money they have on lottery tickets, cigarettes, and worse. They go from church to church asking for money yet lack the character it takes to show up and even sit through one church service.
These lazy bums don’t want to hear what the Bible says, but they want God’s money. They want to use our church as an ATM machine when they don’t even have an account here. If you can’t stand the Bible and can’t stand preaching, then you should go somewhere else looking for money instead of a church.
With all of the government programs and charities available, people in the United States are not financially destitute. If they were really that hungry, they would be willing to sit through the service. These people need spiritual help more than financial help, but unfortunately, most of them are not interested in hearing the Word of God.
David declared in Psalm 14:1, “The fool has said in his heart, There is no God.” There have always been men who have denied the existence of that supreme being whom we acknowledge as Creator and Lord of all. Not only have those who are opposed to religion made such claims, but today men of religion, self-styled theologians, are also saying that God does not really exist except in the minds of those who think He does. Yet, they themselves offer no demonstration or proof for their allegations besides their own philosophy and reasoning. We ought to have more objective evidence one way or the other. Is there any? Yes there is.
First, we have the existence of the universe to contend with. To deny it exists is absurd (although some have tried it) because our own senses indicate it is here. The immediate question that comes to mind is, how did it get here? There is a scientific axiom, called cause-effect, which states that something cannot come from nothing; every effect must have an adequate cause. Christians believe that God was the First Cause. Moses wrote, “In the beginning, God created the heaven and the earth” (Gen. 1:1). No more reasonable explanation has ever been offered.
Next, there is the design of the earth to be reckoned with. Our wonderful world, with the perfect timing of its revolution around the sun and rotation on its axis, the water-evaporation-condensation cycle, the movement of the winds from the equator and back, and the ocean currents, runs like one giant piece of clockwork. Now we all understand that a well-constructed house does not just spring up out of the ground. Nor does a watch, with all its minute organization, gather itself together from sundry bits and pieces. Why is it then that some try to tell us that the earth, in all its beauty and precision, is the result of blind chance?
Finally, the nature of man is worthy of notice. It is impossible to deny that man has certain capacities which animals do not. For instance, man has a conscience that helps him determine right from wrong; he can appreciate that which he considers beautiful; and he is rational, having the power to reason and communicate logically. Although animals do have powerful instincts, they do not have these characteristics. So we ask, where did man get them? Science cannot even explain where man came from, much less how he became superior to the animals. If evolution were true, man could not have inherited these qualities from his supposed animal ancestors because they did not have them to pass on; Nor does the environment provide an adequate source as some have hypothesized. The only reasonable answer offered so far is the one that includes God.
We believers need never be daunted by the onslaughts of modern, atheistic philosophy, because evidence for the existence of God is there and it is sufficient. We must also remember that when a person makes the claim, “There is no God,” he is obligated to prove it, and that is something he cannot do. It is self evident that God is invisible from human sight. We cannot see God or hear God (Jn 1:18 cf; 5:37), but we do have His Word which has been proven to have derived from someone who has to be at least 5 thousand years or more. Since no man has ever lived to be so old, this leaves us with only one conclusion_it must be God.
Therefore, if man believes God’s Word proceeded from God, then man will believe in God….Naturally, if man does not believe the bible derived from God, he will not believe in God’s existence. It’s just that simple.
Kids today are growing up in a compulsively connected world. Information is incessant, smartphones are ubiquitous, and with a click or a tap young people have 24/7 access to a never-ending digital conversation.
Of course, such connectivity comes at a cost. Much of this information is pumped out by an agenda-driven media with a message of their own—a message that sounds good, nice even, but is inherently poisonous. It is becoming louder, stronger, and constant. And young people are drinking it in.
This is the message of expressive individualism—the belief, Tim Keller explains, that “identity comes through self-expression, through discovering one’s most authentic desires and being free to be one’s authentic self.”
This is the follow-your-heart, believe-in-yourself, chase-your-dreams, Disney-Hallmark-MTV gospel. It is the catechism of our culture. It is what our youth are learning. You are the creator of your identity. You are free—even obligated—to be whomever or whatever makes you feel good, no matter what anyone says.
Expressive individualism is steadily becoming pervasive. It bleeds through everything—movies, music, books, news reports, private conversations. Think of Hollywood for the most obvious example. Moana, Disney’s latest animated family flick, has been getting rave reviews for its stunning graphics and gorgeous soundtrack. But Christians have also noted its less praiseworthy underlying ideology.
The movie (much in the tune of its predecessor, Frozen) teaches kids that they must look within to find their true identity and purpose—even if people tell them not to, even if they’re “breaking the rules,” as Frozen’s Elsa so proudly declares. This theme weaves its way through much modern children and young adult media—its sitcoms and cartoons, its novels and comic books, and, of course, its movies.
Another cultural idea propelled by expressive individualism is the self-esteem movement, typically aimed at teenage girls. This movement teaches some true and beautiful things Christians would affirm, such as the inherent worth that flows from being an image-bearer of God. But in much of the “ra-ra, you go, girl” mentality there exists a deeper craving for self-fulfillment. It doesn’t matter what “the haters” say. You’ve got to be loud and proud and, no, no, don’t just love yourself, sister; worship yourself. Be whomever you want to be and find your happiness in that self-realized identity. Embrace the true you, and shame anyone who doesn’t.
Yet all of this flies quite blatantly in the face of Scripture’s teaching.
Instead of following our hearts, God calls us to follow his will and keep his commands (Prov. 3:5–6).
Instead of bucking against authority and breaking rules, God calls us to honor our parents and respect authority (Eph. 6:1–3).
Instead of looking within to find our identity, God calls us to look to Christ alone (Col. 3:1–3).
Instead of idolizing our bodies, God calls us to steward them for his glory (1 Cor. 6:15).
Instead of going our own way, God calls us to take up our cross daily and follow Jesus (Luke 9:23).
Instead of individualism, God calls us to obey and adore the King (Eph. 4:15–16).
The narrative of self-fulfillment is an enemy of the gospel.
Parents, teach your children life really isn’t about them; it is about Jesus. For only when they grasp this point will they become who they were truly created to be.
Over the last few weeks, we’ve been discussing the differences between certain religious groups. People are asking, “How do you know what religion is right? [At least Idleman admits Evangelicalism is a religion.] Who are you to say what is right or wrong?” I’m no one—please don’t take my word for it—look to God’s Word for the truth. [Idleman then spends the rest of his post NOT proving which religion is right. Like most Evangelicals, Idleman thinks quoting the Bible is evidence or proof for his claims.]
The Romans road to salvation has been very helpful during these types of conversations. It uses verses from the book of Romans to explain not only why we need salvation but how a person is really saved. All paths do not lead to heaven. Jesus said, “Enter at the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who are going through it” (Matt. 7:13).
1. The first signpost on the Romans Road is Romans 3:23, “For all have sinned, and come short of the glory of God.” Romans 3:10 adds, “There is none righteous, no, not one; there is none who understands; there is none who seeks after God.” We all sin and fall short—no one is innocent. Humility recognizes that we are fallible human beings who have sinned against God. His Word is a lifeline to our soul, an anchor for our lives—not something to be debated, altered or misrepresented. We don’t change truth—truth changes us.
2. The next signpost deals with the consequences of sin. Romans 6:23a says, “For the wages of sin is death …” This verse is not popular in many churches, and it is not preached from many pulpits. Telling others the punishment for sin is eternal death (separation from God) is not pleasant, marketable or palatable, but it is powerful: “It is the power of God for the salvation of everyone who believes …” (Rom. 1:16).
“To convince the world of the truth of Christianity, it must first be convinced of sin. It is only sin that renders Christ intelligible” (Andrew Murray; 1828-1917). In other words, Christ’s shed blood on the cross only makes sense in light of the consequences of sin. “Christ Jesus came into the world to save sinners” (I Tim. 1:15), yet many do not want to mention sin, repentance or judgment because it is not popular or marketable. They fail to realize that the good news about Christ can only understood with the bad news as the backdrop.
Our culture’s false perception of God as a cosmic ball of love or a doting grandfather desperately needs to be challenged. Unfortunately, difficult truths are often compromised, watered-down or avoided altogether in the hope of “not offending.” As a result, the church is a mile wide but only an inch deep: judgment is never mentioned, repentance is never sought, sin is often excused and lives are not radically changed. This leaves people confused and deceived because they believe in a crossless Christianity that bears no resemblance to Jesus’ sobering call to repentance. When we fail to proclaim God’s word faithfully, we run the risk of “encouraging sin” and “perverting the words of the living God” (cf. Jeremiah 23).
3. The next signpost can be found in Romans 10:9, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” This is how people are truly saved, delivered and set free from the bondage of sin and death. Romans 10:13 adds, “For everyone who calls on the name of the Lord will be saved.”
We hear a great deal about God’s judgment and what can keep us from heaven, and rightly so, because “the fear of the Lord is the beginning of knowledge” (Prov. 1:7). But we also need to reflect on God’s goodness, love, mercy and grace. The important question to ask is: What is the condition of your heart—has true repentance and a belief in Christ as Lord and Savior taken place?
Jesus healed my brokenness and restored my life, and He can do the same for you. If you take only one thing from this article, I hope it is this: There is a deep longing inside all of us that cannot be satisfied until we recognize our need for a Savior, repent of our sin and turn to Him. Though the road ahead may be uncertain at times, the solid ground beneath will never shift. It’s not about religion but a relationship—it’s all about Who you know.
Nothing seems to get a heated debate started faster than challenging a Christian who practices Yoga on this subject.
“But I only do the stretching part.” I can’t tell you how many times I have heard this. This article is written for the sake of clarification and education on the practice of Yoga.
Yoga (/ˈjoʊɡə/; Sanskrit: योग, Listen) are the physical, mental, and spiritual practices or disciplines that aim to transform body and mind. The term denotes a variety of schools, practices and goals in Hinduism, Buddhism (including Vajrayana and Tibetan Buddhism and Jainism,[ the best-known being Hatha yoga and Raja yoga. The term yoga is derived from the literal meaning of “yoking together” a span of horses or oxes, but came to be applied to the “yoking” of mind and body.- source
Yoga:noun a mystic and ascetic Hindu discipline by which one seeks to achieve liberation of the self and union with the supreme spirit or universal soul through intense concentration, deep meditation, and practices involving prescribed postures, controlled breathing, etc. a system of exercising involving the postures, breathing, etc. practiced in this discipline.
A Christian who studies the Word of God, should instantly see red flags and discern that Yoga and Christianity are not compatible. We see in the definition “Yoga is the physical, mental and spiritual practices or disciplines that aim to transform body and mind.” What does God say about transforming our minds?
“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2)
Another red flag should easily be seen by a student of the Word. Let’s see what God says about being yoked together:
“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Corinthians 6:14)
The picture of oxen being yoked together is used by both Yoga and the Word. In Yoga, the goal is for mind and body to be yoked together. It’s a Hindu discipline to bring mind and body into submission – but to what end?
Were you aware that every Yoga pose is a posture of worship to various Hindu gods? In this way, the person is making offerings to millions of Hindu deities! Of course, these details are left off of the “Welcome pamphlet” in Yoga centers. People are coming there to stretch and relax and be energized, right?
In an interview with Dave Hunt of the Berean Call (Dave is now with our Lord) the subject of the Kundalini Spirit was addressed:
“Well, to put it bluntly, it’s demonic. There is no way you can explain it physically, it’s a non physical force. There certainly is nothing coiled at the base of the spine, three and one-half times coiled like a serpent that’s going to spring up when you get in the proper state of consciousness, supposedly. This is the same occult power that all the occultists are in touch with, or try to be in touch with.”