Tag Archive: Atheist Worldview

Romans 3: What the Bible Says About the “Human Condition”

Evangelicals believe that all humans are born sinners, at variance with God, and headed for Hell unless they repent of their sins and put their faith and trust in the atoning work of Jesus Christ and his resurrection from the dead. Evangelicals get their view of humanity straight from the Bible — a collection of books they believe is the inspired, inerrant, infallible Word of God. In their minds, the Bible is different from all other books. Divine in nature, perfect, and true, the Bible reveals to us God, the “human condition,” and what all of us must do to have right standing with God and avoid eternal damnation in Hell. According to Evangelicals, atheists and other non-believers deliberately reject the truths of the Bible because they desire to live sin-filled lives. Never mind the fact that Evangelicals also live sin-filled lives. You see, they have an out — Jesus. No matter what terrible things they do, forgiveness and restoration are but a prayer away:

If we [Evangelicals] confess our sins, he [Jesus] is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (I John 1:9)

No bad behavior (sin) is beyond God’s forgiveness. King David committed adultery and had the woman’s husband murdered so he could have her for his own, yet he is called a “man after God’s own heart.” (Acts 13:22) We need only turn to the modern-day fall-from-grace/forgiveness stories of men such as Ted HaggardJimmy Swaggart, and Jim Bakker to see how the process works. Those of us who were once Evangelicals have first-hand experience with the sin/forgiveness, wash/rinse/repeat process by which we procured continued right-standing with God. Daily and twice on Sundays, we confessed our sins to God and asked for his complete, total, buried-in-the-deepest-sea forgiveness:

He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. (Micah 7:19)

Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isaiah 1:18)

The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. (Psalm 103:8-12)

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (Romans 8:1)

And each and every time, God — or so we believed anyway — granted us forgiveness. Catholics had the confessional, and we Evangelicals had the altars, prayer meetings, and devotional times. In fact, forgiveness was so readily available that all we had to do is send up a quickie prayer to Jesus. We could be at work, driving our cars, or cleaning up after masturbating to porn; it mattered not. All God required was for us to say “my bad, Jesus, I’m sorry, please forgive me.” And just like that our sin slates were wiped clean. Awesome, right?

Evangelicals believe they are hopeless and helpless apart from God’s grace. While Evangelicals often present themselves as superior to atheists, agnostics, Buddhists, Muslims, pagans, and other non-believers, when confronted with their own “sinfulness” they reply, “I’m just a sinner saved by grace!”  According to their doctrine, the only thing that keeps Evangelicals from spending eternity in the Lake of Fire with Hitler, Mother Teresa, Christopher Hitchens, Barack Obama, and Bruce Gerencser is the moment in time they repented of their sins and asked Jesus to save them. Evangelicals see themselves as sinners who just so happened to have pushed the right button on the Eternal Hell Fire Insurance Policy®.

The Apostle Paul in Romans 3 reminded Christians and unbelievers alike of their true nature. Here’s how Paul describes the “human condition”:

  • None of us is righteous (vs. 10)
  • None of us understands (vs. 11)
  • None of us seeks after God (vs. 11)
  • None of us does good (vs.12)
  • All of us have sinned and come short of God’s glory (vs. 23)

Paul goes on to describe the “human condition” this way:

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.

Paul in Romans 3 and other places reminds Christians that the only difference between them and non-Christians is faith (Ephesians 2:8,9 and Hebrews 11); faith in Jesus as propitiation for sin (Romans 3:25 and 1 John 2:2); faith in the Jesus who died on the cross for our sins (Romans 5); faith in the Jesus who promised to forgive us of every sin — past, present, and future.

Is it any wonder Evangelicals live such schizophrenic lives? On one hand, God commands them to live morally, ethically, and righteously, and even commands them to be as perfect as their Father in Heaven is perfect (Matthew 5:48). Yet, on the other hand, they are repeatedly reminded by Paul and other Biblical authors that it is impossible for them to keep, follow, and practice that which God commands. Thinking this way leads to all sorts of emotional stress. Evangelicals may be “sinners saved by grace,” but their behavior suggests that their lives are long on sin and short on grace. One need only read the Black Collar Crime series to see how such thinking affects Evangelicals. So-called men of God — deacons, evangelists, Sunday school teachers, and worship leaders — praise the wonders of God’s grace on Sundays, all while they are fucking their secretaries, sexually abusing boys and girls, seducing church teenagers, and otherwise engaging in behaviors that most people consider wrong. “Oh Bruce,” Evangelical apologists say, “these stories are the exception to the rule!” Really? You might want to read Is Clergy Sexual Infidelity Rare? before defending God’s spokesmen. You might also want to talk to pastors who are willing to be honest about their own “sinful” behaviors and that of their congregations — that which has been confessed to them in secret.

“Fine, Bruce,” Evangelicals say. “Are atheists any better?” To that question I reply, yes and no. Atheists don’t believe in “sin.”  Most atheists reject Evangelical moralizing about “sin” and instead focus on good and bad behavior. While atheists certainly have smaller “sin” lists, they do believe that certain behaviors can be categorized as good or bad, along with many behaviors being neither good or bad. Most atheists are humanists, and their humanism gives them a moral, ethical, and practical foundation for living one’s life. Atheists recognize that some of their brethren are despicable human beings, every bit as bad as the men of God detailed in the Black Collar Crime series. They also recognize that humans are capable of doing good without the help of imaginary deities.

If atheists reject the Christian view of the “human condition” and forgiveness, how then do they deal with bad behavior? I can’t speak for all atheists, but I can share how I and other atheists I personally know handle acts of bad behavior. When we act inappropriately or cause harm to others, we confess it, ask forgiveness of whomever we harmed, and if necessary, make restitution. We recognize that none of us is perfect, and we can, at times, say and do things that hurt others. We own our behavior and vow to act better going forward. If our bad behavior has caused material or social harm, we make amends. One of the reasons I write about the things I do is because I believe I have a moral and ethical responsibility to own past bad behaviors; that the harm I caused to congregants must be atoned for; that the harm I caused to my wife and children must be made right. Simply put, wrongs must be made right. I can’t undo the past, but I can own past bad behaviors, and vow to be a better man, husband, and father. I will, most certainly, fail in this endeavor, but each day of my life I will try to be a better person than I was the day before. No magical wiping the slate clean, no religious incantations to a mythical God, just an honest, heartfelt commitment to being good. Is that not all that any of us can do?

To Evangelicals I say, leave your harmful religion behind. Humanism provides a far better way to live one’s life. And it’s a lot less stressful and a hell of a lot more fun.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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Christians Say the Darnedest Things: Atheism Leads to Malnutrition and Death by Roger Browning

house-about-not-caring

I can’t even count the number of times I’ve debated and reasoned with atheists who adamantly and passionately insists that atheism in not a religion. It’s not a religion, unless, of course, it appears to have benefits. The more and more I looked at atheism the more and more I see a handful of options made to order.

“Today I’ll have my morality include…stealing is wrong with a side of a problem of evil.”

It’s inconsistent. On the surface, these look and feel like solid arguments, worthy of building a worldview upon. But they are filled with contradiction. Tell me, atheist, when you chose that stealing should be immoral for you, did you also choose for me or, am I free to steal from you? I promise to do it under the cover of darkness so as to not be caught. Is that wrong? By what standard? Tell me, atheist, how is evil a problem if morality is subjective?

….

More inconsistencies! Every argument, every appeal, every aspect of atheism is a superficial argument. It’s covered in a wrapper labeled “worldview” but inside is emptiness, un-thoughtful, meaninglessness. Tell me, atheist, what do you make of the trees and the rocks and the seas? Do you have evidence of them erupting from the depths of nothingness or did you formulate an opinion based on what you know and choose the one you wanted, the one that felt right to you? Tell me, atheist, are you so whimsical that your worldview is mere happenstance? Does your worldview have such control that it chooses you and you have no choice in the matter at all? Tell me, atheist, what evidence to you have for a godless universe? Tell me, again, how you appeal to science—the study of order, repeatability, and structure—to draw the conclusion of evolution—random, non-repeated, mutations. Your worldview is hypocrisy.

The more and more I examine atheism, the more and more the inconsistencies surface, the more and more atheists continue to ‘have it their way’ is the more and more I foresee the demise of the worldview. Atheism is unhealthy, it has no substance, and it only offers the illusion of nourishment. How fitting, and somewhat ironic, that Burger King and atheists are ultimately selling flame-broiled products.

Perhaps it’s time, my atheist friends, we stop having it our way and start looking for nutrients that do not lead to death. Wide is the path to destruction, but narrow is the gate that leads to life. This imagery provided by Jesus implies that the narrow road is not one to stumble across but one to seek and find. It’s easy to run through the drive-through and pick up a whopper and some fries. It’s just as easy to pretend I don’t need God to live a life free of problems. The problem is, eventually, you need nutrients not just food. The problem is, eventually, you need Jesus and not just atheism.

— Roger Browning, A Clear Lens, Atheism is the Burger King of World Views, December 7, 2016

The Differences Between Evangelical and Atheist Reality

reality christian magazine

No this is not a fake magazine cover. There really is a Reality Christian Magazine.

Each of us has a worldview. For Evangelicals, the Bible establishes the parameters of their worldview. God said it, I believe it, and that settles it, the Christian says. Anything that does not fit within the pages of their leather-bound Bible is rejected out-of-hand. Secularists and atheists, while prone to their own delusions, tend to view the world from a rational, materialistic point of view.

Evangelicals Christians view reality this way:

  • God has a wonderful plan for their lives and nothing happens that is not part of God’s purpose or plan for their life.
  • God uses pain, suffering, financial reversal, sickness, loss, and death to teach them a lesson, get their attention, make them stronger, or punish them for sin.
  • For those who love God and are the called according to his purpose, everything in life works out for good.
  • God loves them and would never do anything to hurt or harm them.
  • It only seems that God is not involved in the day-to-day machinations of his creation. Behind the scenes, in ways that no human can comprehend, God is working, moving, changing, correcting, tearing down, and building up.
  • God hears every Evangelical’s prayer and answers it according to his will.

Of course, the Evangelical view of reality is for Christians-only. Non-Christians are under the wrath and judgment of God and deserve to be cast into hell this very moment. Non-Christians may at times enjoy the blessing of God (it rains on the just and unjust), but God reserves his blessings for those who are his children. Non-Christians are the children of the devil.

I have come to see that Evangelical reality is delusional. It requires a suspension of reason, a shutting-off of oneself to what can be seen, experienced, and known. It requires the rose-colored glasses of faith, glasses which allow the Christian to see a reality that is not visible with human eyes.

What does a secular, atheist view of reality tell us about our world?

  • There is no purpose or plan.
  • Shit happens.
  • Life is a crap shoot and there are no guarantees that it will turn out one way or the other.
  • Genetics play a factor in our lives, and far too often condemn us to suffer horrifying diseases.
  • Being at the wrong place at the wrong time can have catastrophic consequences.
  • Human powers outside our lives make decisions over which we have no control.  Their decisions can, and do, materially affect our lives, both for good and for bad.
  • Talking to ourselves might be helpful psychologically and make us feel better, but we are cognizant of the fact that we are talking to ourselves and not some sort of mythical being.
  • Inanimate objects have no power of their own. Kicking the car and swearing at it when it breaks down may make us feel better, but it is just a car.
  • We understand, despite what the promoters of the American dream might tell us, that we can’t be anything we want to be. It is not true that anyone can be President and it is not true that we are destined to win American Idol/The Voice/The Sing Off/America’s Got Talent.
  • There are things that happen that we can not explain. The secularist and the atheist know that there are likely to always be unanswered questions or explainable events. They know that luck or being at the right place at the right time is often the sole reason for something happening.

Atheists and secularists know that the world is fraught with danger, and it is amazing that any newborn lives to old age. Christians, on the other hand, know that the world is fraught with danger, but newborns live to old age because God is merciful.  God controls the keys to life and death, and it is he alone who kills us at the appointed hour. I wonder, does God pencil in a time next to our name when we are born? How does God determine this? Is there an annual birth lottery where, like the military draft, God pulls death dates for each newborn?

What comfort is there in having a God who controls your life from birth to death? I much prefer a life where I at least have some say in the matter; a life where my choices and decisions materially affect my future; a life where disaster and death lurk in the shadows; a life that is a game, a chance to outrun the Grim Reaper.

I have no place in my worldview for letting go and letting God. I have no need of putting my hand in the hand of the man (Jesus), or stilled the waters and calmed the seas. With irreverent, even violent gusto, I refuse to surrender to the will of a mythical deity. I shan’t embrace death because a book-bound deity promises me a room in his mansion in the sky.

Life is harsh. If we live long enough it will bruise and bloody us, and ultimately it will kill us. I don’t intend to resign myself to anything. As much as lies within me, I plan on running hard, fighting long, and when I check out of this grand experiment called life, I hope to leave behind a testimony of one who lived life to its fullest.

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