From the Archives

Christmas: A Plea To Evangelicals Who Evangelize Non-Christian Family Members

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Evangelical Tom “shares” the gospel with Atheist Jean

Christmas: it’s that time of year.  Joy to the World. Handel’s Messiah. Cookies and fudge. Eggnog. Shopping. Evergreen trees decked with ornaments and lights. Cards. Presents. Ugly sweaters. Family gatherings. Excited grandchildren.  Ah, the wonders of the Christmas season.

But there’s one aspect of Christmas hated by non-Christians, and that’s their Evangelical relatives and friends using the holiday as an opportunity to evangelize those they deem lost and headed for hell.

From tracts stuffed into Christmas cards to Christian-themed gifts, evangelistically- motivated Evangelicals make sure that their non-Christian family members and friends know that Jesus is the Reason for Season and that unless they know The Prince of Peace, They will Have No Peace.

Even worse are those Evangelicals who make a concerted effort to talk to unsaved relatives about their spiritual condition at their family Christmas gatherings. Told by their pastors to use the Christmas season, with its focus on joy and family, as an opportunity to witness to the lost, Evangelicals make a concerted effort to put in a good word for Jesus whenever they are given the opportunity to do so.

We’ve all been there. We’re hanging out with our family at the annual Christian gathering: eating Mom’s food, swapping childhood stories, drinking wine, laughing, and enjoying life.  And out of the corner of our eye we see Evangelical Uncle Bob coming towards us. Oh shit, we say to ourselves, not THIS again.  “This” being Uncle Bob snuggling up to you so he can tell you for seemingly the hundredth time that Christmas is all about Jesus, and that the greatest gift in the world is the salvation that God offers to every sinner. Sinner, of course, being you. And as in every other year, you will politely listen, smile, and think in your mind, just one time I’d like to tell Uncle Bob to take his religion and shove it up his ass. Your thoughts will remain silent, and after your evangelizing relative is finished extolling the wonders of Jesus and his blood, you say to him, just as you do every other year, Hey, Uncle Bob, how about them Cowboys? You know that there is one thing that Uncle Bob loves to talk about almost as much as his savior Jesus, and that’s America’s team, the Dallas Cowboys.

Fundamentalist Calvinist pastor John Piper recently reminded blog readers of the importance of  giving non-Christian relatives prayed- over, Bible- saturated books during the Christmas season. Piper wrote:

The Christmas season is ripe for “reviving your concern” (Philippians 4:10) for the spiritual wellbeing of friends and family members. We may lament the expectations of gift-giving and the excesses of holiday spending, but we can take it as an opportunity to invest in eternity by putting God-centered, gospel-rich content into the hands of those we love.

Next to the Bible, perhaps the most enduringly valuable gifts you can give this Christmas are books soaked in God and his grace. Online articles, sermons, and podcast episodes change lives and sustain souls, but they don’t make for typical material Christmas gifts. Printed books, on the other hand, wrap well, and can be just as life-changing and soul-saving, and more.

As Christmas approaches, we wanted to remind you of our recent titles from the team at Desiring God. We’ve done our best to saturate them in the Bible and fill them with God and his gospel, and we’ve prayed over them again that they might be a means of God’s grace not only for you, but also your loved ones…

Randy Newman, Senior Teaching Fellow for Apologetics and Evangelism at the C.S. Lewis Institutesuggests that Evangelicals look for opportunities to share bits of the gospel:

I know this sounds counterintuitive. In fact, to some, this may sound like downright heresy! Some of us have been trained to “make sure to state the whole gospel” or “their blood will be on our hands.” To me, that sounds a bit like a lack of trust in the sovereignty of God. In our day of constant contact (through email, texts, tweets, etc.) we can trust God to string together a partial conversation at Christmas dinner to a follow up discussion the next day, to a phone conversation, to numerous emails, etc. Some of our unsaved family members and friends need to digest parts of the gospel (“How can God be both loving and holy?”) before they can take the next bite (“Jesus’ death resolves the tension of God’s love and his holiness.”)…

Back in the days when I was a fire-breathing Independent Fundamentalist Baptist (IFB) preacher, I encouraged church members to use the Christmas holiday as an opportunity to witness to their unsaved relatives. Hell is hot and death is certain, I told congregants. Dare we ignore their plight?  Remember, the Bible says that if we fail to warn our wicked relatives of their wicked ways and they die and go to hell, their blood will be on our hands. Despite my attempts to guilt church members into evangelizing their relatives, not one member reported successfully doing so. Most of them, I suspect, ignored my preaching and said nothing to their relatives. And those who did likely made half-hearted  attempts to interject Jesus into family Christmas discussions.  Regardless, not one church member was gained as a result of our Christmas witnessing.

Let me conclude this post with a heartfelt, honest appeal from non-Christians to Evangelicals bent on witnessing to family and friends during the Christmas season:

Christmas is all about love, joy, peace, and family. Religion, like politics, is a divisive subject, and talking about it  will certainly engender strife and resentment. I know that you think our negative response towards your evangelistic effort is the result of our sinfulness and hatred of God. What you fail to see is that our irritation and anger is the result of your unwillingness to value family more than you do Jesus. Besides, we’ve heard your Jesus shtick before. We get it: we are sinners, Jesus died on the cross for our sins and resurrected from the grave three days later. If we want our sins forgiven we must repent of our sins and accept Jesus as our Lord and Savior. If we refuse God’s wonderful offer of salvation and eternal life, when we die we will go to hell.  See? We heard you. There’s no need for you to keep doing your best imitation of a skipping record.  If we ask you a question about your religion, then by all means answer it. We asked, and we wouldn’t have asked if we didn’t want to know. However, if we don’t ask, please keep your religion to yourself. If you truly love and respect us, please leave us alone.

If you choose to ignore our request, we will assume that you are determined to be an asshole for Jesus. While we will likely walk away from you, we might, depending on our mood, decide to give you a dose of your own medicine by sharing why we think your God and Jesus are fictitious. We might even challenge your so-called Bible beliefs. You see, we know a lot more about Christianity than we are telling. It’s not that we don’t know. We do, and we find the Christian narrative intellectually lacking. While Jesus gives your life meaning, purpose, and peace, we have found these same things in atheism, humanism, paganism, or a non-Christian religion. We don’t need what you have because we already have it.

Most of us who are non-Christians will spend the Christmas holiday surrounded by Christmas. In many instances, we will be the only non-Christian in the room. While we love the Christmas season, with its bright colors, feasts, and family gatherings, contemplating the fact that we will be the only atheist at the family Christmas gathering can be stressful. We understand that Christmas is considered a Christian holiday. When Christian prayers are uttered we will respectfully bow our heads.  When Christmas carols are sung around the hearth, we will likely join in (many of us like singing Christmas songs). We will do our best to blend in.

Please, for one day, when we are all gathered together in expression of our love for one another, leave Jesus and your religion at the door.  By all means, if you must talk about Jesus, seek out like-minded Christian family members and talk to them. When talking to us, how about we agree to talk about the things we have in common: family, childhood experiences, and our favorite football team

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Quote of the Day: Massachusetts Puritans View of Sex by Jason Dikes

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Sex outside of marriage, however, was regarded very differently. The Puritans followed the teachings of the Old Testament in believing that adultery was a sin of the deepest dye. They defined an adulterous act in the conventional way as extramarital sex involving a married woman (not necessarily a married man), but punished both partners with high severity. Their criminal codes made adultery a capital crime, and at least three people were actually hanged for it in the Puritan colonies.

When cases of adultery occurred, it was not uncommon for entire communities to band together and punish the transgressors. In the town of Ipswich, Massachusetts, for example, a married woman named Sarah Roe had an affair with a neighbor named Joseph Leigh while her mariner-husband was away at sea. Several townsmen warned them to stop.When they persisted, no fewer than thirty-five Ipswich neighbors went to court against them and gave testimony that communicated a deep sense of moral outrage. In this case, adultery could not be proved according to New England’s stringent rules for capital crime, which required two eye-witnesses to the actual offense. But the erring couple were found guilty of “unlawful familiarity” and severely punished. Joseph Leigh was ordered to be heavily whipped and fined five pounds, and Sarah Roe was sent to the House of Correction for a month, with orders that she was to appear in Ipswich meetinghouse on lecture day bearing a sign, “For My baudish Carriage,” written in “fair capital letters.” In this case as in so many others, the moral code of Puritan Massachusetts was not imposed by a small elite upon an unwilling people; it rose from customs and beliefs that were broadly shared throughout the Puritan colonies.

In cases of fornication the rules were also very strict. For an act of coitus with an unwed woman, the criminal laws of Puritan Massachusetts decreed that a man could be jailed, whipped, fined, disfranchised and forced to marry his partner. Even in betrothed couples, sexual intercourse before marriage was regarded as a pollution which had to be purged before they could take its place in society and — most important — before their children could be baptized. In both courts and churches, the Puritans created an elaborate public ritual by which fornicators were cleansed of their sin, so that they could be speedily admitted to full moral fellowship.

Puritan attitudes were almost maniacally hostile to what they regarded as unnatural sex. More than other religious groups, they had a genuine horror of sexual perversion. Masturbation was made a capital crime in the colony of New Haven. Bestiality was punished by death, and that sentence was sometimes executed in circumstances so bizarre as to tell us much about the sex ways of New England. One such case in New Haven involved a one-eyed servant named George Spencer, who had often been on the wrong side of the law, and was suspected of many depravities by his neighbors. When a sow gave birth to a deformed pig which also had one eye, the unfortunate man was accused of bestiality. Under great pressure, he confessed, recanted, confessed again, and recanted once more. The laws of New England made conviction difficult: bestiality was a capital crime and required two witnesses for conviction. But so relentless were the magistrates that the deformed piglet was admitted as one witness, and the recanted confession was accepted as another. George Spencer was hanged for bestiality.

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This hostility to unnatural sex had a demographic consequence of high importance. Puritan moralists condemned as unnatural any attempt to prevent conception within marriage. This was not a common attitude in world history. Most primitive cultures have practiced some form of contraception, often with high success. Iroquois squaws made diaphragms of birchbark; African slaves used pessaries of elephant dung to prevent pregnancy. European women employed beeswax disks, cabbage leaves, spermicides of lead, whitewash and tar. During the seventeenth and early eighteenth century, coitus interruptus and the use of sheepgut condoms became widespread in Europe.

But the Puritans would have none of these unnatural practices.They found a clear rule in Genesis 38, where Onan “spilled his seed upon the ground” in an effort to prevent conception and the Lord slew him. In Massachusetts, seed-spilling in general was known as the “hideous sin of Onanism.” A Puritan could not practice coitus interruptus and keep his faith. Every demographic test of contraception within marriage yields negative results in Puritan Massachusetts. The burden of this taboo rested heavily upon families throughout New England. Samuel Sewall, at the age of 49, recorded the birth of his fourteenth child, and added a prayer, “It may be my dear wife may now leave off bearing.” So she did, but only by reaching the age of menopause.

— Jason Dikes, Adjunct Associate Professor of History, Austin Community College, Massachusetts Sex Ways

Songs of Sacrilege: I Believe in Father Christmas by Greg Lake

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This is the one hundred and thirty-eighth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is I Believe in Father Christmas by Greg Lake of Emerson, Lake, and Palmer. Lake died yesterday at the age of 69.

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Lyrics

They said there’ll be snow at Christmas
They said there’ll be peace on Earth
But instead it just kept on raining
A veil of tears for the Virgin birth
I remember one Christmas morning
A winters light and a distant choir
And the peal of a bell and that Christmas Tree smell
And their eyes full of tinsel and fire

They sold me a dream of Christmas
They sold me a Silent Night
And they told me a fairy story
‘Till I believed in the Israelite
And I believed in Father Christmas
And I looked TO the sky with excited eyes
‘Till I woke with a yawn in the first light of dawn
And I saw him and through his disguise

I wish you a hopeful Christmas
I wish you a brave New Year
All anguish pain and sadness
Leave your heart and let your road be clear
They said there’ll be snow at Christmas
They said there’ll be peace on Earth
Hallelujah Noel be it Heaven or Hell
The Christmas we get we deserve

Christians Say the Darnedest Things: Atheists Serve Satan by Geri Ungurean

geri-ungureanSatan, knowing Scripture better than any of us; however using the Words of the Lord for his gain and his pleasure – he twists them to confuse and deceive!  People are either serving God or Satan. Many will say “Oh, I don’t serve Satan, but I don’t believe in God” are kidding themselves. If they hate or don’t believe in the Lord, then they surely are serving Satan.

Herein is the reason why liberals (God haters) are raging against Jews and Christians on this earth. Satan, who controls these peoples’ minds, knows that he has but a short time before his destruction.  Look around – see the campuses filled with professors and students shaking their fist at anything having to do with God, the Bible, Christians and Jews!

Atheists (God haters) are merely doing the bidding of their master – Satan.  God’s Arm is not too short to reach many of these people. We should pray for them. But it is also clear in the Word that God is sending Strong Delusion and is giving many of these God haters over to their reprobate minds:

“And for this cause God shall send them strong delusion, that they should believe a lie:  That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thessalonians 11-12)

Our job, while we are still here brethren, is to share the Gospel. Only the Lord knows who still has a chance to be saved. When you see those who have rabid hatred for God, Christians and Jews, please remember that they are under Satan’s spell; as he is still the god of this earth. But not for long, no, not for long….

— Geri Ungurean, Absolute Truth From the Word of God, Why Atheists Hate Jesus, Christianity, and Jews, June 2, 2016

Christians Say the Darnedest Things: Atheism Leads to Malnutrition and Death by Roger Browning

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I can’t even count the number of times I’ve debated and reasoned with atheists who adamantly and passionately insists that atheism in not a religion. It’s not a religion, unless, of course, it appears to have benefits. The more and more I looked at atheism the more and more I see a handful of options made to order.

“Today I’ll have my morality include…stealing is wrong with a side of a problem of evil.”

It’s inconsistent. On the surface, these look and feel like solid arguments, worthy of building a worldview upon. But they are filled with contradiction. Tell me, atheist, when you chose that stealing should be immoral for you, did you also choose for me or, am I free to steal from you? I promise to do it under the cover of darkness so as to not be caught. Is that wrong? By what standard? Tell me, atheist, how is evil a problem if morality is subjective?

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More inconsistencies! Every argument, every appeal, every aspect of atheism is a superficial argument. It’s covered in a wrapper labeled “worldview” but inside is emptiness, un-thoughtful, meaninglessness. Tell me, atheist, what do you make of the trees and the rocks and the seas? Do you have evidence of them erupting from the depths of nothingness or did you formulate an opinion based on what you know and choose the one you wanted, the one that felt right to you? Tell me, atheist, are you so whimsical that your worldview is mere happenstance? Does your worldview have such control that it chooses you and you have no choice in the matter at all? Tell me, atheist, what evidence to you have for a godless universe? Tell me, again, how you appeal to science—the study of order, repeatability, and structure—to draw the conclusion of evolution—random, non-repeated, mutations. Your worldview is hypocrisy.

The more and more I examine atheism, the more and more the inconsistencies surface, the more and more atheists continue to ‘have it their way’ is the more and more I foresee the demise of the worldview. Atheism is unhealthy, it has no substance, and it only offers the illusion of nourishment. How fitting, and somewhat ironic, that Burger King and atheists are ultimately selling flame-broiled products.

Perhaps it’s time, my atheist friends, we stop having it our way and start looking for nutrients that do not lead to death. Wide is the path to destruction, but narrow is the gate that leads to life. This imagery provided by Jesus implies that the narrow road is not one to stumble across but one to seek and find. It’s easy to run through the drive-through and pick up a whopper and some fries. It’s just as easy to pretend I don’t need God to live a life free of problems. The problem is, eventually, you need nutrients not just food. The problem is, eventually, you need Jesus and not just atheism.

— Roger Browning, A Clear Lens, Atheism is the Burger King of World Views, December 7, 2016

Christians Say the Darnedest Things: Tim Tebow and the Miracle of John 3:16

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Tim Tebow was a guest on Harry Connick Jr.’s talk show this week, and recounted a really crazy experience involving the Bible verse John 3:16.

Fans of Tebow may remember when he wrote “John 3:16” on his face (in his eyeblack) during the national championship game when he played college football at Florida.

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Three years later to the day, Tebow was playing quarterback for the Denver Broncos in a playoff game.

After the game—which they won in miraculous, last-second fashion—he was informed that he had thrown for exactly 316 yards, his yards per rush were 3.16, his yards per completion were 31.6, the TV ratings for the game were 31.6 and the Broncos’ time of possession was 31.6.

After that game, John 3:16 became Twitter’s No. 1 trending topic. Tebow said he doesn’t think it’s a coincidence. He says he thinks it’s evidence of a “big God.”

Relevant Magazine, Tim Tebow Told an Incredible Story About a Crazy ‘Coincidence’ Involving John 3:16, December 8, 2016

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Will the Pastor-Turned-Atheist Bruce Gerencser Go to Heaven When He Dies?

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It never ceases to amaze me the places I find my story being cussed, discussed, diagnosed, and deconstructed. The latest discussion is currently going on at the Baptist Board: A Christ Centered Community. The focus of the discussion is whether Bruce Gerencser will go to Heaven when he dies. Baptists, for the most part, believe that once a person is a saved, he is always saved. This doctrine is variously called once-saved, always-saved or eternal security. Calvinists call the doctrine the preservation or perseverance of the saints. The end is the same: a person who repents of his sin and puts his faith and trust in Jesus is eternally saved and Heaven will be his home after he dies. No matter what I do or how I live my life, be it as an adulterer or murderer, when I die angels will carry me into the Christian God’s Heaven.

Some Baptists, unwilling to allow such a miscreant as I into God’s Heaven, take another approach. He NEVER was saved, they say. This argument, by far, is the silliest I have heard over the years. What in my life as a Christian and a pastor points to some sort of fatal defect in my understanding of the gospel? Why shouldn’t my sincere testimony of faith be taken at face value? Can those who say I never was a Christian give any evidence for their claim? Of the thousands of people who heard me preach, called me pastor, or were colleagues of mine, who among them said at the time, Bruce Gerencser is not a Christian? Not one person. My life by any reasonable measurement was one of faith and devotion to Jesus Christ.

Presently, I am an atheist and a humanist. I am quite clear and forthright about how I view the past: I once was saved and now I am lost. Arminian Christians — those who believe a Christian can fall from grace and lose their salvation — have no problem squaring my storyline with their theology. They readily admit that I once was a committed follower of Jesus and now I am not. While on one hand this issue is of no importance — the Christian God is a work of fiction and of human origin — it does matter to me that people accept my story at face value. When Christians give testimony about the when, where, why, and how of God saving them, I believe them. While I certainly think there are psychological, sociological, and cultural reasons for such stories, I do accept at face value that Christians believe their stories to be true (as I did as a Christian for many years). All I ask is that Christians do the same, regardless of whether they can square my storyline with their peculiar theology. It’s my story, and who better to tell it than I?

I hope readers will stop by the Baptist Board and read their discussion. The comment that amused me the most was the one that said, “I think it would be very interesting to sit across the table from him, maybe a different doctrinal take would have yielded different fruit.” I would love to know exactly what “doctrinal take” would have led to a different outcome for me spiritually? Having spent the years from ages fifteen to fifty studying the Bible and reading countless theological tomes, I highly doubt that there is a theological system that I am unfamiliar with. Unlike some of the men on Baptist Board (I know several of them), my theology changed over the years. I began my life as a Christian and a pastor as an Independent Fundamentalist Baptist (IFB). I left the IFB church movement in the late 1980s, spending the next decade in Sovereign Grace and Reformed Baptist circles. In the late 1990s, my theological (and political and social) beliefs began to creep leftward, finally finding a home in Emergent/Emerging/Red-letter Christian circles. When I left the ministry in 2005, my theological views were such that I no longer considered myself an Evangelical. In the three years between leaving the ministry and walking away from Christianity, I committed myself to seeking out a Christianity that mattered. During this time, Polly and I, along with three of our children, attended over one hundred churches. You can see the list of churches we attended here. I concluded after three years that Christian churches are all pretty much the same — social clubs that exist for the benefit of their members. Regardless of their ecclesiology, soteriology, and liturgy, churches are pretty much like hamburger joints: McDonald’s, Wendy’s, Burger King, Sonic, Carl’s Jr, or Five Guys. The way the hamburgers are cooked and with what condiments they are served with vary from chain to chain, but one thing remains the same: a hamburger is a hamburger. So it is with Christians and the churches they attend. No matter how special they think their church is, once the bun and condiments are removed, what’s left is a 1/4-1/3 pound round hamburger. Except for Wendy’s, that is. Perhaps they are the One True Hamburger Joint®.

I certainly wouldn’t mind there being life after death — that is, as long as it is not the Evangelical version of heavenly bliss. I have no interest in spending eternity praising and worshiping the Christian God. Now, if Heaven is a pain-free version of the present, beam me up Scotty, I’m ready to go. However, if Heaven is as Evangelicals say it is, count me out. This life is enough. Live for today, for tomorrow we die. And then? Nothing.

Evangelical Ripoff of Captain America

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In keeping with the Evangelical spirit of ripping off the “world”, Michael Mock has re-purposed Ephesians 6:10-17, giving the passage a Captain America vibe:

Be strong in the Lord and in his mighty power. Put on the full Captain America Costume of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the Red Skull, against Hydra, against the powers of Ultron and against the spiritual forces of evil in the Nine Realms. Therefore put on the full Captain America Costume of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of useful stuff buckled round your waist, with the reinforced Kevlar shirt of righteousness in place, and with your feet fitted into snazzy boots with the readiness that comes from the gospel of peace. In addition to all this, take up the vibranium shield of faith, with which you can extinguish all the flaming arrows of Hawkeye or the evil one. Take the heroic mask of salvation and the plasma gun of the Spirit, which is the word of God.

Freedom of Religion According to Evangelicals 

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I spent fifty years in the Christian church. Twenty-five of those years were spent pastoring Evangelical churches in Ohio, Michigan, and Texas. I attended an Independent Fundamentalist Baptist Bible College in the 1970s. Most my Christian life was spent either attending or pastoring Baptist churches. As young aspiring pastor, I was taught that there was a strict separation between church and state; that freedom of religion was absolutely crucial to the life of the American Republic and to the status of religion. Church and state were equal planes, each having their sphere of influence. Churches and preachers didn’t meddle in matters of state, and the government was expected to keep its nose out of church business. In the late 1970s, things began to change with the establishment of the Moral Majority by Paul Weyrich, Ed McAteer, and Jerry Falwell. Throughout the 1980s and 1990s, scores of parachurch groups were started for the express purpose of reclaiming America for God. These promoters of American nationalism and exceptionalism flexed their muscles during the recent 2016 presidential election, delivering to Americans their next president, Donald Trump.

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The last thirty years have brought a radical change in Evangelical thinking concerning the freedom of religion and separation of church and state. The impenetrable barrier between church and state that President John F. Kennedy spoke of in the 1960s is now considered a fabrication of liberals meant  to destroy Evangelical, conservative Catholic, and Mormon Christianity. One presidential candidate, Rick Santorum, even went so far as to say that the separation of church and state is a myth; that the founding fathers never meant to exclude Christians and their religion from influencing and controlling government. These deniers of separation of church and state believe, to the man, that the United States has been uniquely chosen by God — a special nation above all others. Believing that the United States is a Christian nation, these theocrats spend their waking hours attempting to take over government at every level. Having trampled over the wall of separation of church and state, these warriors for God intend on returning America to what they consider its Christian roots. Now that Donald Trump has been elected president and God-fearing, flag-waving Republicans control Congress, we can expect to see a full-bore frontal assault on laws and policies meant to keep church and state separate.

While Evangelicals have discarded the notion of the separation between church and state, considering it myth, they continue to say that they support the First Amendment and the idea of freedom of religion. However, their idea of freedom of religion is far different from what has generally been understood in the past. The freedom of religion and separation of church and state go hand-in-hand. Can we have the freedom to worship or not worship as we please if the government gives preference to Christianity? As history clearly shows, any time religion and state are one, freedoms and liberty are lost and people die. Who is it that is clamoring for the national registration of Muslims and the banning of immigrants from non-Christian countries? Who is it that is demanding that prayer and Bible study be permitted in public schools?  Who is it that wants creationism taught as science and the 10 Commandments posted on public school classroom walls? Who is it that is tirelessly working to overturn societal progress on same-sex marriage, homosexuality, and abortion? Who is it that is clamoring for the government to adopt a nationwide voucher program that will pay for students to attend private Christian schools? Evangelicals and their conservative compatriots in other sects, that’s who.

So when Evangelicals talk about the freedom of religion, remember what they really mean is freedom for THEIR  religion, and their religion alone. While they with their lips say that they support the freedom of all religions, what they really mean is that they support your right to worship your God freely as long as it doesn’t interfere with or influence the American religion — Christianity — and its control of government. Muslims, Buddhists, and other non-Christian religions will be tolerated only so far as they stay out of the way. According to theocratic Evangelicals, their God alone is the one true ruler over all, and the Bible is the standard by which we should not only govern our lives but our nation. And those atheists who have tirelessly worked to make sure the wall of separation of church and state is absolute? They will be expected to stop harassing fine Christian school officials and government leaders who only want to follow the dictates of God and the Bible. People who spent their lives working to change the legal system and its brutal punishment of the poor and people of color will likely see a return to the days of an eye for an eye and a tooth for tooth. Again, appeals will be made to the Bible and its code of justice. It should not surprise anyone when Evangelicals call for re-criminalizing homosexuality, adultery, fornication, and marijuana use.

Remember these things the next time your Evangelical friends, family members, or coworkers say they support the freedom of religion. You might want to ask them what they mean by “freedom of religion.” Do they mean freedom equally for all religions? Do they mean freedom to not believe in any gods at all?  Do they support the separation of church and state? If not, do they believe America is a Christian nation? Would they be okay with a Muslim president or the building of a mosque next door to their Baptist Church?  If Christian prayers  and Bible readings are permitted in public schools, would they be okay with Muslim prayers and Buddhist teachings being given the same level of support? As you ask these types of questions, you will likely find out that what your Evangelical acquaintances really mean when they say freedom of religion is “freedom for the Christian religion.” Believing that secularism equals socialism and communism, these worshipers of the Christian God want a culture that is dominated and controlled by Christian beliefs and philosophies.

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Now that God’s Only Party (GOP) controls  the federal government and most state governments,  we can expect to see attempts to derail and destroy the social progress of the last fifty years. I suspect that savvy Evangelical parachurch groups will use state and federal courts to bulldoze the wall of separation of church and state, leaving its rubble as a monument to the days when social progressives thought they could challenge the authority of the Christian God. And it is for this reason that those of us who value religious freedom must not idly stand by while Evangelicals attempt to remake America into a new version of the 1950s. Don’t think for a moment that such monumental societal change cannot happen. It can and it will if we stand by and do nothing. It is time for us to quit whining about Bernie and Hillary losing. Donald Trump will be the next President of the United States and he has a Republican majority behind him who is anxious to re-create America in the image of the capitalistic Christian God. If Trump succeeds in putting several Antonin Scalia-like justices on the Supreme Court, we can expect to see a rapid undoing of decades of social progress. Sensing that they might have a short window in which get their way, Evangelicals will be working overtime to make sure that Trump and Congress put God back on the throne of the United States of Christian America. Those of us who value and understand freedom of religion and the separation of church and state must do everything in our power to make sure that this does not happen.

Note

If you do not support the following groups, I encourage you to do so.

Americans United for Separation of Church and State

Freedom from Religion Foundation

American Atheists

American Humanist Association

American Civil Liberties Union

People For the American Way