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Quote of the Day: Was Fundamentalist Creationist Henry Morris a Racist?

henry morris

In the early 1960s, Henry Morris revolutionized the young earth creationist world with his seminal work, The Genesis Flood. Morris unleashed what is today referred to as a “creationist renaissance” and became the father of modern young earth creationism. He was also racist—and he grounded his racism in his young earth creationist beliefs.

You don’t have to take my word for it. In his 1997 book, The Beginning of the World: A Scientific Study of Genesis 1-11, Morris wrote about Noah’s curse on his son Ham.

Of the descendants of Ham, he wrote that:

“Their future will be one of service—providing mainly for the material and physical needs of mankind. Shem, on the other hand, with his concern for the Lord and His honor, will through his descendants lead men to know and follow God. Japheth also, with his more serious approach to life and its meaning, will see his descendants enlarged geographically and mentally, coming to dwell finally in the spiritual house built by the children of Shem. The children of Ham, however, even those of his youngest and least responsible son, Canaan, will have to be content with giving service to both Shem and Japheth providing the material basis of human society, upon which the spiritual and intellectual concerns of mankind can be superimposed.”

The sons of Ham provide for “the material and physical needs of mankind.” The sons of Shem build a “spiritual house.” The sons of Japheth have a “more serious approach to life and its meaning” and are enlarged “geographically and mentally.”

Just so we’re clear, the children of Ham are the African, Asian, and Native American races. The children of Shem are the Jewish people and other Middle Eastern peoples. The children of Japheth are Europeans.

I don’t have to guess at this, either. Morris writes it himself:

“The descendants of Ham were marked especially for secular service to mankind. … The prophecy is worldwide in scope and, since Shem and Japheth are covered, all Ham’s descendants must be also. These include all nations which are neither Semitic nor Japhetic. Thus, all of the earth’s ‘colored’ races—yellow, red, brown, and black; essentially the Afro-Asian group of peoples, including the American Indians—are possibly Hamitic in origin and included within the scope of the Canaanitic prophecy, as well as the Egyptians, Sumerians, Hittites, and Phoenicians of antiquity.”

Morris remarks that the descendants of Ham—“yellow, red, brown, and black”—were “marked especially for secular service to mankind.”

What has this “secular service” involved? Let’s have a look:

“The Hamites have been the great ‘servants’ of mankind in the following ways, among many others: (1) they were the original explorers and settlers of practically all parts of the world, following the dispersion at Babel; (2) they were the first cultivators of most of the basic food staples of the world, such as potatoes, corn, beans, cereals, and others, as well as the first ones to domesticate most animals; (3) they developed most of the basic types of structural forms and building tools and materials; (4) they were the first to develop fabrics for clothing and various sewing and weaving devices; (5) they were the discoverers and inventors of an amazingly wide variety of medicines and surgical practices and instruments; (6) most of the concepts of basic mathematics, including algebra, geometry, and trigonometry were developed by Hamites; (7) the machinery of commerce and trade—money, banks, postal systems, etc.—were invented by them; (8) they developed paper, ink, block printing, moveable type, and other accoutrements of writing and communication. It seems that almost no matter what the particular device or principle or system may be, if one traces back far enough, he will find that it originated with the Sumerians or Egyptians or early Chinese or some other Hamitic people. Truly, they have been the ‘servants’ of mankind in a most amazing way.“

This start may be surprising. I know I found it surprising. After all, some of the things on that list are not what we would consider material or physical accomplishments. The remainder of this section, however, is more predictable:

“Yet the prophecy again has its obverse side. Somehow, they have only gone so far and no further. The Japhethites and Semites have, sooner or later, taken over their territories and their inventions, and then developed them and utilized them for their own enlargement. Often the Hamites, especially the Negroes, have become actual personal servants or even slaves to the others. Possessed of a genetic character concerned mainly with mundane matters, they were eventually displaced by the intellectual and philosophical acumen of the Japhethites and the religious zeal of the Semites.”

“Possessed of a genetic character concerned mainly with mundane matters…”

Morris goes on, growing only more direct:

“The Japhethites have been ‘enlarged,’ taking over lands originally settled by Hamites, and developing the Hamitic technology into science and philosophy. Japhethites have provided the intellectual aspect to humanity’s life, Hamites the physical, and Semites the spiritual. Japheth has, even in the present age, largely taken over the religious function from Shem—‘he shall dwell in the tents of Shem’ (Gen. 9:27).

“These very general and broad national and racial characteristics obviously admit of many exceptions on an individual genetic basis. It is also obvious that the prophecy is a divine description of future events, in no way needing the deliberate assistance of man for its accomplishment. Neither Negroes nor any other Hamitic people were intended to be forcibly subjugated on the basis of this Noah declaration. The prophecy would be inevitably fulfilled because of the innate natures of the three genetic stocks, not by virtue of any artificial constraints imposed by man.”

“because of the innate natures of the three genetic stocks…”

Yes, you did read that right—Morris did in fact write that slavery was the inevitable result of “the innate natures of the three genetic stocks.” He wrote that. He wrote that in 1977, and it was published by a creationist publisher.

I grew up reading Henry Morris. I grew up seeing him lionized in young earth creationist circles. He was the father of modern young earth creationism. To the best of my knowledge, however, I never read Morris’ The Beginning of the World. I’m glad that I did not; if I had, I would have read it as an impressionable teen.

— Libby Anne, Love, Joy, Feminism, On the Racism of Creationist Henry Morris, August 20, 2018

The views espoused by Henry Morris were similar to those I was taught at Midwestern Baptist College in Pontiac, Michigan. My biology teacher, in particular, taught that students should only marry after their own “kind.” Today, he would have been right at home among white supremacists. Several teachers believed that the mark God put on Cain for killing Abel was making him black. These racists told an elaborate Bible story to justify their racism. Years ago, I ran into followers of IFB luminary Peter Ruckman who believed that it was a waste of time to evangelize blacks. Why? They didn’t have souls.

Christians Say the Darnedest Things: Amazon Echo Dots Are Demon Possessed

echo dot

Big Brother listening devices mandatory for university dorm rooms [Saint Louis University plans to put Amazon Echo Dots in every dorm room]: “students won’t be able to avoid… every student residence hall room and student apartment on campus …can’t opt out” …but don’t worry about a thing student even though you will be forced to have the listening device in your room because it’s usage is “currently anonymous”.

Currently anonymous? The wording of that strongly intimates anonymity as a temporary condition. And forced compliance strongly intimates non-innocuous intentions. It can only go one way. If it is being done in one place without doubt the plan is to take to many others, eventually, all tied into a system…which would be anything but anonymous…obviously.

People interacting with, controlled by in other words, artificial intelligence or “AI”. Biggest problem with this, and there are many [link] – but the life or death dangerous one – is that the “intelligence” people are being prepped to interact with is not artificial at all but is actually very real. Not artificial…but supernatural intelligence.

The so-called Singularity – massive hoax.

Intelligence requires life. Life begets life. Lifeless technology can never become “self aware” or ‘alive’. Supernatural entities i.e. devils [Eph. 6:12] using the lie of “AI” to accomplish their intentions – taking possession of humans – is another story though.

That story is the story “currently” unfolding on the planet. Really now, why do you suppose they want so badly for you to get on board with a talking computer device? And then to become dependent on it?

That’s right. Possess you one day (aka 666).

The AI hoax is no game. As seen though, the push is now becoming a shove. Know all about it.

— Tom M, Another Voice (Rev. 18:4), University Forces Echo Dots In All Dorm Rooms No Opt-Out; And AI Hoax – Not Artificial But Supernatural Intelligence, August 20, 2018

Christians Say the Darnedest Things: John Piper’s Word Salad on Men With Long Hair

duck dynasty

Warning! Snark and abuse of John Boy Piper ahead.

Well, men should not wear long hair. At least, the apostle Paul says so. Why? Because nature says it’s unnatural. But how does Paul arrive at such a conclusion? Isn’t nature the reason why men can grow long hair in the first place? Today’s question comes from the one and only Dr. Andy Naselli, who asks this.

“Hello, Pastor John! Paul argues from ‘nature’ in both Romans 1:26–27 and 1 Corinthians 11:14–15. In Romans, Paul argues that same-sex passions and intercourse are ‘contrary to nature’ because they fundamentally rebel against God’s created design for sex. In 1 Corinthians, Paul asserts that ‘nature’ teaches that long hair on men and short hair on women are dishonorable. How do you reconcile those two passages?

“Is Paul using the word ‘nature’ in the same way? Or is he using the same word in different senses? It’s problematic to see Paul using ‘nature’ in exactly the same way in both passages. If you say they are both only cultural, then that opens the door to same-sex passions and intercourse being okay in other cultures. But if you say that they are both based on God’s created design, then you have to say that long hair on men and short hair on women are always wrong in every culture without exception. And, as a friendly reminder, Jonathan Edwards had long hair!”

….

First, let’s quote the two passages.

They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature [that’s the word Andy was referring to] and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. (Romans 1:26–27)

Now, I think what Paul means by nature in this passage is who we are as male and female humans, designed by God with our built-in, God-designed natural differences — both physical, and more essentially, the deeper-than-physical, distinct realities of manhood and womanhood rooted in our God-designed male and female souls.

….

Now, that’s a long definition of nature, but you can pause and go back and listen to it rather than me repeating it here. The implications for Paul are that we should conform our sexual relations to what God has designed our natural bodies for and written on our natural male and female souls. Homosexual intercourse, Paul says, is contrary to this nature and so is shameful and dishonorable.

Now, here’s the text in 1 Corinthians 11 that Andy is specifically focusing on, dealing with how women may properly pray and prophesy in mixed gatherings in Corinth in the first century. Here’s what he says: “Judge for yourselves: is it proper” — prepōn in Greek: fitting, seemly. That’s an interesting ethical category for Paul. It’s very important. “Is it proper” — is it seemly, fitting — “for a wife [woman] to pray to God with her head uncovered? Does not nature [same word as in Romans 1:26] itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering” (1 Corinthians 11:13–15).

So a women takes her hair, wraps it up, and puts it on her head for a covering. Now, the key statement is, “Does not nature itself teach you that if a man wears long hair, it is a disgrace for him?” (1 Corinthians 11:14).

Andy asks, “Is Paul using the word nature in the same way in these two texts? Or is he using the same word in different senses?”

….

Human males, left to nature, will have just as much hair on their heads as women, and more hair on their faces. If you think one way, you seem to get the opposite of what Paul’s saying. But Paul’s not stupid. He could feel his cheek — he’s not stupid.

I don’t assume that Paul is thinking that way. I think Paul is saying that nature — that is, natural, intrinsic maleness — inclines a man to feel repulsed and shameful for wearing culturally defined symbols of womanhood. Paul is saying that nature — that is, natural, built-in, God-given, intrinsic maleness — inclines a man to feel repulsed and shameful by wearing the culturally defined symbols of womanhood.

If I walked into church five years ago, while I was still preaching, wearing a dress, high heels, stockings, long floppy earrings, and lipstick, the elders should hustle me off to a side room and with dismay say, “Pastor, doesn’t nature teach you not to wear a dress?”

They would be right. It does. It would be horrifically contrary to my maleness. Nature does teach me that. This is the very same nature that teaches me that having sex with a man is shameful. But this is not because kilts in Scotland are sinful or that long earrings on men in Papua New Guinea are sinful. This is because whatever culturally defined accompaniments of femininity are in a culture, a man’s nature as a male will find this proper — that Greek word prepōn, the opposite of unseemly, improper, shameful, and repulsive.

….

Here’s my summary. Did nature teach the Corinthians that if a man wears long hair, it is a disgrace for him? Yes, it did. Nature did because the God-designed, healthy male soul revolts against clothing himself in symbols of femininity, just like the God-designed, healthy female soul revolts against presenting herself as a man. That revolt from nature is a God-given teacher.

— John Piper, Desiring God, Is It Wrong for Men to Have Long Hair?, August 20. 2018

Jesus, John get to the @#$%#* point. If a man’s hair makes him look like a woman it is a sin. The same goes for women. If their hairstyles make them look like a man, they are breaking God’s law. Question? WHO decides what is feminine and what is masculine? John Boy and his fellow Fundamentalists do. Piper throws a bunch of “exegesis” and “interpretation” — also known as Baptist word salad — at the issue and concludes that what determines whether a particular male or female hairstyle is sinful is Fundamentalist definitions of feminine and masculine. As always, the answer remains, WE decide. And that’s how worldlings do it too, John Boy. WE decide, and we’ve decided you can take your Fundamentalist claptrap and shove it up your … you know that place you and your fellow anti-homosexual buddies spend way too much time sniffing around.

I am married to a beautiful, sexy, maturing woman. In October, my wife will turn sixty. When we married, Polly had short hair. Later in our married life — after I got a message straight from Jesus and his Holy Word — Polly let her hair grow out. Not that she wanted to, but she obediently — based on her husband’s straight from the mouth of God preaching and head of the home leadership — let her hair grow. We had two young daughters, and they too let their hair grow out. Both of them were out of high school before a beautician’s scissors ever touched their long red hair.

After my long hair on women phase went the way of all such words from the Lord, Polly got her hair cut a bit shorter every time she went to the beautician’s shop.  Soon, the length of her hair crept up from her waist to her shoulders. And once she was free of Jesus and the Bible? Why, she’s right back to wearing her hair as she did when a young, brash redheaded boy came up to her and asked out on a date forty-plus years ago.  Funny how that all works out, eh?

Christians Say the Darnedest Things: Woman Aren’t Equal to Men

keeping women in line

You may visit denominational churches and find women preaching, publicly teaching, or leading committees which frequently include men. This certainly seems fair given our modern, common social norms regarding gender equality. However, is this culture consistent with God’s Holy Word? We know what denominational churches [Shannon belongs to the Church of Christ] have to say about women preachers and leaders, but what does God say about it?

….

Some Bible believers may shrug off Paul’s command, contending this only represented his opinion or the norms of the 1st-century culture. However, please notice that this commandment was not rooted in Paul’s culture, but rather, the inspired reason sprang from the order established by two universal facts: The creation and the fall of man. The God-defined roles of men and women are therefore transcendent and apply to all of Adam and Eve’s descendants as far as the consequences of Adam and Eve’s sin have spread.

….

Older women are to teach younger women to love and obey their husbands (Titus 2:3-5). This does not imply that this teaching was done in the assembly. It does not imply women can teach minor children the Word while the church is assembled. This does not imply that women can preach, teach, wait on the Lord’s table, lead prayer, or lead singing when men are not present. This does not imply that older women are to teach younger women the gospel or the doctrine of Christ. It does not imply younger women can teach what older women were commanded to teach. It does not imply women can teach the gospel by writing articles on the internet, in church bulletins, or by authoring sermon books, etc

….

In a generation and society where women are equal to men on so many levels, it is hard for many women to submit to man when it comes to handling God’s Word. Even so, God’s Word does not change from one generation to another. What was true for 1st-century Christian women is true for all other generations going forward. If anyone attempts to change God’s Word they shall be accursed!

— Al Shannon, Biblical Proof, Gender Based Responsibilities in the Church, August 19, 2018

Christians Say the Darnedest Things: Stephen Hawking Was a Fool by Jeff Maples

steven hawking says controlled by demons

Stephen Hawking, one of the world’s most renowned scientists who was known for his contributions to the world of theoretical physics, sadly passed away on March 14, 2018. Not only was Hawking a champion of scientific knowledge who made great contributions that will benefit society as long as God allows society to continue (God does use evil people to serve his purposes too), but he was also a strong advocate for atheism.

….

While we can appreciate his accomplishments for mankind, as Christians, we must mourn for him and those like him who are in rebellion against their creator and ultimately die in that state. You see, Hawking knew there is a God–he was not an ignorant man. The bible is very clear that Hawking knew he had a creator and knew that he was ultimately accountable to him. But Hawking, like every other human being in this world, suppressed this truth.

….

While Hawking used modern machinery, medicine, and scientific-technological advancement to prolong his physical life for a number of years which would have been impossible many years ago, his knowledge was no match for the wrath of God who decreed the wages of sin–death.

Stephen Hawking denied God. Stephen Hawking rejected Christ. Stephen Hawking was a fool.

You see, Stephen Hawking knew God existed, but suppressed this truth with illogical arguments. “Time did not exist before the big bang, so there is no time for God to make the universe,” he says. But his own scientific knowledge defeats this argument. He knows that something, even time, cannot be created from nothing from a scientific vantage point. He knows that all creation(s) need a creator. Yet, because of his natural rebellion against God, he spent his entire life fighting, suppressing, and rejecting God, yet could not escape Him.

— Jeff Maples, Reformation Charlotte, Stephen Hawking’s Atheistic Delusion, March 16, 2018

Christians Say the Darnedest Things: We Exist to Prop Up Jesus’ Self-Esteem

jesus

The Holy Spirit is inspiring Paul to polemicize this idolatrous practice by making something abundantly clear: Christ is the Creator and Lord of the angels. They exist for Him. He is by right of being the Creator more worthy of worship. It is Christ who created the archangel Michael, it is Christ who created Satan. They exist to glorify Him. Paul ends this section by making it clear, no matter how high and wonderful any created thing might be it only exists to serve the Son. Thus all thing made by Him are made for His pleasure.

….

We are not the center of our own lives, that position belongs to Christ. If mighty angels exist at the whim of Christ to serve him and bring him glory what do you think of your life? Are you more holy, beautiful, or powerful than the angels? Are you of a purer heart? If they are able to stand before God what is your life? We are not even worthy to see God because of our sin! Do we think we exist for any greater purpose? Every other purpose we make for ourselves fail in comparison to bringing Christ praise.

Do not have lofty thoughts of yourself, you exist to glorify Christ and for nothing else. You will inevitably glorify Christ. You will either bring Him glory by displaying His grace poured out on repentant sinners or you make know the glory of His righteous wrath poured out on the wicked in the eternal fires of hell.

— Robert Nelsen, Reformation Charlotte, You Exist to Glorify Christ, July 20, 2018

Christians Say the Darnedest Things: God Gives People Cancer by John Piper

john piper sleep

What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.

….

I regard this message today as a crucial pastoral message because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children — if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.

….

God controls who gets sick and who gets well, and all his decisions are for the good of his children, even if they may be very painful and long-lasting. It was God who subjected creation to futility and corruption, and he is the one who can liberate it again.

— John Piper, Desiring God, Jesus and Cancer, August 17, 1980

The Daily Indignities of the Physically Disabled

handicapped bathroom

Warning! Bathroom talk ahead. If you can’t bear to read about bodily functions, it might be best if you stop reading after the story about the baseball game.

I am physically disabled. Due to muscle and joint problems — which have left me with increasing debility and pain — I always walk with a cane or use a wheelchair. Anyone who has ever seen me walk can immediately tell that I have physical problems. When entering the grocery store, people will often wait until I make it to the door and then walk in behind me. If I see that this is happening, I usually say, oh no, you go ahead. I am a slow-moving vehicle. We all have a laugh and they quickly walk through the door.

Slow-moving vehicle — that describes me well. I can’t run, bend forward more than forty to sixty degrees, and I am prone to falling, especially when I hit raised sidewalks or miss seeing that there is a step ahead. Fortunately, I have not broken anything. I have, however, pulled neck, back, and hamstring muscles, along with injuring my shoulders, knees, and ankles. Often, the greatest injury comes when I try to keep myself from falling; that moment where I tense up my body and try to stay balanced. On more than a few occasions, I have kept myself from crashing to the ground, only to be unable to get out of bed the next day because I pulled this or that muscle or wrenched this or that joint. Such is life …

It would be easy for me to throw in the towel and resign myself to never going out in public again. I have all the physical reasons necessary to justify becoming a full-time couch potato. Of course, giving in only hastens my death. I know I need to be as active as possible, so I push myself to do things that cause physical exertion and pain. Athletes often wear shirts that say No Pain, No Gain. I remember living out that mantra as a young man when I played baseball and basketball; and even as an adult athlete — well into my thirties. Today, it’s lots of pain, period.

I am now sixty-one years old. I know there is coming a day when I won’t be able to carry out even the limited things I now do. Every year brings decreased mobility. I struggle psychologically with watching my wife do many of the things I used to do. I find it embarrassing to watch Polly weed-eating the yard or doing other physical activities that were once my domain. There are times I feel less of a man when Polly does these things, but I know she’s doing them because she loves me. There are times she will do things only to make sure that I CAN’T do them, knowing that I will try to do them, causing myself increased suffering and pain.

Today, I went to a nearby golf course to shoot photographs for a local high school golf team. Two years ago, I started shooting high school sports. I take the photos free of charge. I see it as a way to give back to the local school district and to provide parents with professional quality photographs of their athlete children. I know parents appreciate the photos, and on the back end it has driven some paying business my way.

I arrived at golf course around 3:30 PM. This was my first time shooting a golf match. I was nervous about how best to photograph the golfers, what aperture and shutter speed to use, and how much walking I would need to do. As always, my sidekick, my twenty-nine year old daughter with Down syndrome, was with me. I talked to the coaches, learning how the players would play the course. I thought, man I really need to rent a cart. (I always pay my own freight, be it tickets or golf cart rentals.) I went in the clubhouse to inquire about a cart, only to find out none was available.

As I exited the clubhouse, a man came up to me and said, Bruce, is that you? I paused for a moment, and then he gave me his name. He was my last pastor, a young United Methodist cleric whom I really liked. He and I had numerous conversations about theology, history, and life. Both he and his wife were delightful people to be around. I thought he and his family had moved away a couple years ago, but discovered they still lived in the area and their two oldest sons were on the golf team. We had a delightful talk, and I was reminded of how much I missed talking to him.

While we were talking, several golfers finished their round and returned their carts. The wife of my former pastor said, Bruce, you ought to see if they have a cart for you. Good idea, I thought. I went into the clubhouse and inquired as to cart availability. The girl taking care of cart rentals said, yes, two carts just came in. I told her, great! I am here to photograph the match for __________ school. She had me sign the rental sheet, and then said the cart would be free of charge. Come to find out, unbeknownst to both of us, the owner/manager of the course had promised my cart to one of the coaches.

I took the key for the cart, and off I went to the tee for the first hole and the green for the ninth hole. I had planned to drive to the other holes, hoping to catch all the school’s players in action. One of the coaches told me that the groups were staggered, so everyone one of them would eventually end up either driving off the tee for the first hole or putting on the green of the ninth hole.

As I was standing, waiting for match to begin, I chatted with one of coaches, the aforementioned pastor and his wife, and a photographer for the local newspaper. This was the first time the coach and I had any sort of extended conversation — light chit-chat as we awaited the start of the match. As we were talking, the manager/owner came up and joined our group. He let it be known that my cart was the coach’s cart. I replied, no it is mine. He said, no it’s not. Did you pay for it? That cart belongs to the coach. I reserved it for him. Confused, I replied, the girl up at the clubhouse gave me the cart. I am here to photograph the match for ______________.  The manager/owner, with a stern face, replied, I didn’t know that. No apology, no sorry for the misunderstanding or let me see what I can work out.

The coach let it be known that he was fine with me having the cart. Once I determined I could do what I needed to do without the cart, I went to the coach and said, here you can have the cart, I’ll be fine. The coach knew I was disabled. He coaches several other sports I have photographed. He said, are you sure? I replied, yep, and then made a joke about having a stroke and his name being the last words on my lips.

After an hour or so, I found myself quite fatigued, so I decided to call it a day. I went to the clubhouse to let the girl who handles the rentals know that I had given the cart to _____________. I then told her that the owner/manager thoroughly embarrassed me in public. I explained to her what happened and recounted what he said. She had no idea the cart was reserved for the coach (who, by the way, said if he got a cart he would chauffeur me from hole to hole). She asked if I wanted to talk to manager/owner. Still angry over his words, I replied, no, he’s an asshole and that’s all I need to know. She profusely apologized, but I stopped her, saying, hey it wasn’t your fault, it was his. As is often the case, low-level employees feel the brunt of criticisms over things they had nothing to do with. I always make sure to let them know that my ire and dissatisfaction is directed at the offender, and not them.

Several weeks ago, Polly and I, along with Bethany, attended a Toledo Mud Hens/Louisville Bats baseball game. Two of our sons and their children were also at the game. I was quite fatigued before the start of the game, and by the end — due to the heat and humidity — I felt quite distressed physically. Thanks to my failure to take care of myself and drink enough fluids, I began to notice the symptoms of heat exhaustion. The game was nearing its conclusion, but there were fireworks afterward and we wanted to see them. I turned to Polly and said, We really need to go. I’m sorry, but I really feel sick: light-headed, clammy, weak. 

I told my children I wasn’t feeling well, and then we made the long, arduous climb to the concourse. By the time I reached the peak of Mount Kilimanjaro, I was short of breath and could hardly walk. I had a momentary thought of telling Polly that I needed medical attention, but I thought, we are parked close by, and I if I take it slowly — as a turtle “running” across the road — I will make it to our car.

I finally made it to the exit, thinking, I made it. All I have to do cross the street, walk a couple of hundred of feet, and sweet, wonderful, life-saving air conditioning awaits me. I noticed a Toledo police officer was blocking the street and forcing people to walk elsewhere (due to the fireworks). I thought, the car is right there. I can see the ship on the horizon, deliverance draws nigh.

Polly was walking behind me with Bethany, and unbeknownst to me, she decided to walk to the corner and cross the street. I went up to the officer and said, I am really, really sick. I would like to cross the street here so I can quickly get to the car. He replied, what’s wrong with you? At that moment, I wanted to, with what meager strength I had left, scream at the officer. Instead I told him I was really sick; that I felt weak and clammy. If the officer had bothered to LOOK at me, he would have noticed that I was profusely sweating; that my shirt, ball cap, and pants were soaked with sweat; that I was walking with f-u-i-c-k-i-n-g cane. Instead, he replied, if you are so sick, how come no one is helping you? I turned, thinking Polly was behind me, only to find out she was half a city block away, crossing the street at the crosswalk. I told the officer, that my “help” was at the street corner. Look I am really, really sick, I said. I just need to get to my car. The officer looked at me with a stern face, one that said, I don’t believe a word you are saying, and said, Go on… (meaning cross the street). For a brief moment, I thought about dropping over in the street from exhaustion, thus proving the point that I really was sick. Instead, I slowly motored on, reaching the car just as Polly arrived with the keys. She unlocked the doors, and I collapsed into the passenger’s front seat. Polly quickly started the car and turned on the air conditioning. I stripped off my sweat-filled shirt and hat and tossed them into the back seat. I made it, I told myself, knowing that I had pushed myself too hard and that I could have collapsed from heat exhaustion. Lesson learned — maybe.

Last weekend, Polly and I, along with Sinnuh (my latest nickname for Bethany, a corruption of the word Sinner, from the hit TV show on the USA Network) went to the Henry County Fair. We planned to tour the grounds and then watch the tractor pull. We found good seats and settled in to watch turbocharged, fuel-injected 1,800 horsepower machines see how far they could pull a weight sled. A perfect night for me: loud tractors and the smell of alcohol fuel; much like the smells at the dirt tracks I frequent.

An hour or so into the show, I felt THAT. I said to myself, no, please God no, not THAT!  As is God’s custom, he was nowhere to be found. I turned to Polly and said, I need to use the bathroom. She replied, okay. I told her, not that kind of using the bathroom. I am all cramped up. She looked at me with lugubriousness, knowing how fearful I was of using public bathrooms to take a shit. This, by far, is the one thing I fear the most. Dirty toilets, single-ply toilet paper, lack of privacy, did I mention dirty toilets? I get distressed just thinking about having to use a public toilet.

I always try to make sure my bladder and intestinal tract are empty before I go to a public event. When I left the house, I thought I was good to go, or better put good not to go. Unfortunately, I will occasionally have what I call the mother of all shits — an experience I don’t wish on anyone. I can “feel” when one is coming on, and that’s exactly what I felt at the tractor pull.

As I stood to make my way down to the concourse, I let out a big fart. I am sure the people behind me thought, OH MY GOD. I, one the other hand, was grateful that it was gas and not fecal matter. Built back in the days when privacy and handicapped access were not important, the bathrooms were under the grandstands. I knew using the toilet was going to be an adventure; adventure as in having to spend the day with Donald Trump. Not g-o-o-d.

man using toilet

Waves of cramps let me know that I better find the bathroom soon. I entered the bathroom, looked at no one (it’s a man thing) and made my way to the farthest stall. Finally, I thought, I made it. I quickly dropped my pants, checked the toilet seat for pee, and boom all of Polly’s wonderful cooking — and three crunchy tacos from Taco Bell — exited my body. The stall door had no latch, so as I sat there doing my business, I held the door shut with the handle of my cane. I hoped that the busy kids who entered the bathroom would see my cane and not try to expose Santa in all his glory.

I sat there for a few minutes, reading emails on my phone and letting my muscles relax. I stood up to wipe my ass, only to find out that the toilet paper was the cheapest single-ply toilet paper you could buy. Awful stuff. A sure guarantee that you will end up with shit on your fingers. Worse yet, the stall walls only came half way up my chest. Here I was, leaning against the plywood stall wall so I could wipe my ass — which is an ordeal in and of itself — looking as if I was peering over into the next stall, breaking the cardinal man-club rule: no looking. (Due to a loss of mobility, cleaning up after defecating is quite challenging. The doctor suggested Polly could help. I told him point blank, my wife is never going to wipe my ass. NEVER! I would rather be dead than have her do that for me!) Finally, I pulled up my pants, only to find out that my suspenders were wet and stained from lying on the pee-soaked floor. After a few moments of reflective cussing, I got myself together, ready to watch the next class of tractors.

Just as I was getting ready to exit the stall, my bowels said, oh no you don’t big boy. A sluggish meal had finally made it to my sphincter muscle and it was demanding exit. I thought, @#$%#@, really?  Yes, really. And so, knowing the sluggish meal would not wait, down went my pants, down went my ass on an undersized, low-profile toilet, and down went the last contents of my bowel. I once again read my email and approved comments as I waited for the physical calm to come. Finally, it arrived, and I stood, gathered up a long strand of single-ply toilet paper, tripled it over, attempted to make my ass look presentable, pulled up my pants, zipped them, pulled my pee-stained suspenders over my shoulders, and exited the stall. I made my way back to the grandstand, telling Polly that I had the mother of all bowel movements, and that my pants and suspenders will definitely need washed.  We looked at each other, smiled, laughed a bit, realizing that this was just another day in the life and times of Bruce Gerencser.

Black Collar Crime: Another Day, Another Willow Community Creek Church Sex Scandal

robert sobczak jr

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Bill Hybels, pastor of Willow Creek Community Church in Barrington, Illinois, resigned after allegations of sexual misconduct. The church’s board also resigned after their colossal mishandling of the Hybel’s scandal. And now, Fox-32 reports that Willow Creek paid out $3.25 million to settle two civil sexual abuse lawsuits.

Robert Sobczak, Jr. a volunteer at Willow Creek, was convicted of sexually abusing an eight-year old church boy. He is now serving a seven year sentence for his crime. Sobczak, Jr. was also convicted of sexually abusing another church boy and given probation. The parents of these boys sued Willow Creek. The church settled the two lawsuits, paying  $1.75 million dollars to one family and  $1.5 million to the other.

Fox-32 reports:

At the time, we’re told Robert Sobczak Junior was a volunteer for the Barrington church. He’s now 24 years old, and serving a seven-year sentence for reportedly sexually abusing an 8-year-old boy.

He also pleaded guilty in 2013, the paper reports, for sexually abusing another disabled boy and received probation.

The Tribune reports there were warning signs about Sobczak, but the church failed to act. They have since settled two civil lawsuits with the boys’ families — one for $1.75 million dollars and the other for $1.5 million.

Willow Creek did not respond to FOX 32’s request for comment, but did pass along a statement calling the experience “heartbreaking” and insisting they’ve made changes.

“We have worked with law enforcement and security experts to learn how this happened and how we can ensure it never happens again,” the church said.

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A November 2017 Daily Herald story says:

A Cook County judge has allowed an attorney to seek additional financial damages in a lawsuit against Willow Creek Community Church in South Barrington on behalf of a special-needs boy who was molested there by an adult volunteer who admitted the sexual abuse.

Lawyer Kevin J. Golden’s case on behalf of the now 13-year-old Fox Lake boy against the church and Robert Sobczak, the volunteer in question, began in Cook County circuit court in February 2014. His client has autism, ADHD and a chromosomal disorder called DiGeorge syndrome.

Golden said the case has dragged on long enough.

“The church has fought this from Day One and has not taken responsibility,” he said. “We look forward to our day in court.”

Willow Creek issued a statement on the suit Tuesday.

“As this is a pending legal matter, we respect the privacy of the parties involved and are limited in what we can comment about at this time,” the statement says. “However, Willow Creek Community Church has done everything it can to assist in this investigation and litigation. We take very seriously the safety of children entrusted to our care and hope to have the opportunity to work to reach a resolution in this case.”

The suit alleges Willow Creek was negligent by not properly supervising Sobczak, 24, who records show remains in Graham Correctional Center in downstate Hillsboro for other sexual abuse convictions not involving the boy in the lawsuit. The former Hoffman Estates man received probation in December 2013 after pleading guilty to aggravated criminal sexual abuse against that boy.

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Court documents say the boy’s mother placed him in Willow Creek’s Promiseland program for special-needs children when she attended a church service on Feb. 17, 2013. The suit alleges Willow Creek did not enforce a rule that two adults were to be with the children at all times, leading to Sobczak’s removing the boy from a class and molesting him in a sensory room.

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Black Collar Crime: Evangelical Pastor Orlando Martinez-Chavez Accused of Sexual Assault

orlando martinez chavez

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Orlando Martinez-Chavez, pastor of Iglesia Pentecostal Lirio de los Valles church in Jersey City, New Jersey, has been charged with sexually assaulting a ten-year-old church girl.

NJ.com reports:

A Jersey City church pastor has been charged with sexually assaulting a 10-year-old girl church member and fondling a relative — and a source said the pastor has threatened at least one other victim with deportation if she told anyone.

Orlando Martinez-Chavez, 47, was charged on July 27 and he was arrested on July 30, according to a criminal complaint.

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He faces charges of sexual assault, endangering the welfare of a child, and criminal sexual contact.

Martinez-Chavez’s troubles started a month earlier, according to the source, who requested anonymity for fear of retribution. Martinez-Chavez was removed from his position on June 26 after he was accused of sending graphic pictures and videos to a 32-year-old woman who attended the church, the source said.

The Rev. Joseph Andino, who oversees the Assemblies of God churches in northern New Jersey, could not be reached for comment. An official with the Iglesia Pentecostal Lirio de los Valles church, in the Heights neighborhood, declined to comment.

The 10-year-old victim is now 15, and she told authorities that Martinez-Chavez reached inside her pants and touched her genital area in November 2012, the criminal complaint said. The pastor’s relative also came forward with the allegation that the pastor — who is married and has three girls, ages 4, 10 and 18 — fondled her breasts over her clothing, the complaint said.

Another alleged victim, a 15-year-old girl who says she was sexually assaulted by Martinez-Chavez two years ago, is too traumatized to come forward, the source said. When confronted by the girl’s mother, Martinez-Chavez threatened to have the family, which is undocumented, deported, the source said.

The alleged victim and her family, former congregants, left the church and moved out of state almost immediately, the source said.

Martinez-Chavez had been with the Jersey City Heights storefront church for six or seven years, the source said.

“I think there are a lot more victims,” the source told The Jersey Journal. “They are scared. They were threatened. These people are all illegal immigrants. He targeted them because he knows they are afraid.”

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Black Collar Crime: Evangelical Pastor David Croyle Charged With Sexual Assault

david croyle

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Last week, David Croyle, pastor of Family-Life Church in Kittanning, Pennsylvania, was charged with sexually assaulting a fourteen-year-old boy,

Trib Live reports:

Kittanning Council does not have the authority to remove a councilman from office despite charges he engaged in sexual contact with a disabled 14-year-old, Council President Kim Chiesa said Friday.

On Thursday, Council Vice President David John Croyle, 60, was arrested and charged with felony counts of statutory sexual assault, involuntary deviate sexual intercourse, unlawful contact with a minor, aggravated indecent assault of a person with a mental disability, corruption of minors and related charges.

Croyle is the editor and publisher of the Kittanning Paper and senior pastor at the Family-Life Church on South Jefferson Street in Kittanning.

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Representatives of the Family-Life Church, Applewold Council and East Franklin Township Fire Department either refused or did not return requests for comment.

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Later that year, according to court documents, the victim told police he first met Croyle while filling out an employment application at the Kittanning Paper. The victim told officers the application indicated he was 14 years old. The victim told police he next heard from Croyle through the social media application Grindr. That contact led to an exchange of phone numbers, which eventually led to the victim and Croyle exchanging nude images, according to court documents.

During the summer of 2016, the victim told police, Croyle invited him to his residence on South Jefferson Street. When he arrived, the victim told police, Croyle led him to a bedroom for a sexual encounter. After the encounter, the victim told police, he was instructed to stay silent lest Croyle lose his job.

A second encounter occurred later that summer, the victim told police, and was again told to remain silent about it.

Croyle’s church bio page says:

David J. Croyle is the senior pastor of Family-Life Church, which owns and operates Family-Life TV in Western Pennsylvania. He hosts a regional daily television program “Share” and also an international weekly prayer call-in program called “Family-Life Sunday Night.” Viewers in 30 countries participate via the Internet at www.familylifetv.com. A graduate of Armour Baptist Seminary [unaccredited] located in the state of Washington with a Bachelor’s degree in Bible, he is also a graduate of Carolina Christian University [unaccredited] with a Master of Science degree in Psychology and Counseling. He is certified by the National Christian Counselors Association as a Temperament Therapist and Licensed Pastoral Counselor. He has authored three books.

Croyle’s bio page also states:

He preached his first sermon at the age of 14. He has traveled thousands of miles in ministry and lives to be a blessing to those around him. Meet him this week in person at Family-Life Church or via the Internet!