It’s been three or so years since I asked readers to submit questions for me to answer, so I thought I would open the call lines and ask you to submit your questions, along with $100 donations to help me reach Evangelicals throughout the world. Reason — praise be to Reason — has called me to evangelize Evangelicals, and your donations will help me take the gospel of critical thinking to the ends of the earth. Just kidding. While donations are always appreciated, what I really want is questions; your pithy, erudite questions.
If you have a question you would like me to answer, please ask it in the comment section. I will answer questions in the order they are received. You can also email your questions to me via the contact form.
This post will remain pinned to the top of the front page until July 15th, after which time it will disappear into the bowels of this blog never to be seen again
Let the games begin.
Bruce
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Do you know how much more attractive debt-free virgins (without tattoos) are to young men? Unfortunately, there are so few of these types of young women anymore because of the high costs of college (debt) and sexual promiscuity even within those in the church. As believers in Jesus Christ, we need to live in a way that is pleasing to Him because His ways are the best. He calls debt a burden and urges us to live lives of sexual purity.
There are many more reasons why Christian young women should carefully consider whether or not they go to college, especially if they want to be wives and mothers someday. Secular universities teach against the God of the Bible and His ways. It’s far from what God calls women to be and do: it teaches them to be independent, loud, and immodest instead of having meek and quiet spirits.
“Men don’t want to marry a women with debt. Most of this debt comes from college. They would also prefer a woman who still lives at her parent’s house that has not had other relationships. Do those two things and you will be highly sought after.”
“If they go to college, they are unlikely to stay home raising their children to pay off the debt and use the degree they spent years on.”
“The husband will need to take years teaching his wife the correct way to act, think, and live since college taught them every possible way that is wrong.”
“They will start having babies later in life. That is if they can still conceive naturally.”
“They lost a handful of years of experience learning to cook large meals and learning how to work in the garden. College kids don’t cook. If they do, it’s typically for themselves.”
“The list goes on. Churches don’t talk about it. They support the college kids (really adults) and the ‘working’ mothers.”
“It’s very rare to find an 18 year old woman that continues to work and live at her parent’s house until she meets her husband. It’s pretty much a joke to all who do that.”
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
James “Ronnie” Messer, pastor of Crossway Worship Center in Newport, Tennessee allegedly raped a church teenager. Messer, of course, says the girl consented to their sexual encounter in the church. WCYB-5 reports:
The report said the girl stated she and Messer entered the back door of the church and went to a room across from the men’s room where Messer allegedly began flirting with her and asked her to take her clothes off three or four times but she refused.
She said she felt scared and so she took her clothes off and laid on the floor where Messer reportedly had sex with her, according to the incident report.
Then, she told investigators he took her to the Hartford area to swim but the water was too muddy and swift so they left.
So, let’s see…in Pastor Messer’s delusional mind, taking sexual advantage of a church teenager is okay because she “wanted” it. Really?
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Last week, I wrote a post titled, Black Collar Crime: Dominoes Continue to Fall Over Andy Savage Scandal. I detailed the fall out from Andy Savage’s admission that he sexually assaulted a church girl twenty years ago. Savage, a pastor at Highpoint Church in Memphis, Tennessee, received a standing ovation from congregants after he oh-so-humbly admitted the “sexual incident” twenty years before. Savage later resigned after public outrage over his tone-deafness and lack of true repentance and sorrow.
Yesterday, Savage’s fellow pastor Chris Conlee (who resigned last week) had an oh-so-touching parting moment with his church. Afterward, Conlee received a STANDING ovation, thus proving that the entire Highpoint congregation is deaf and blind, oblivious to how such crass behavior appears to outsiders. It’s evident that Highpoint and its leaders do not take sexual abuse seriously. Had they done so, they would have never hired Savage — the church new about the sexual abuse allegation when they hired him — and after hiring him anyway, the church should have fired Conlee for giving Savage cover. Instead, both men received ovations. Yes, both Savage and Conlee are gone, but there’s no sign from Highpoint that they understand their own culpability in this sordid story of sexual abuse and cover-up.
Here’s one thing I know for sure: Savage and Conlee will resurface somewhere, ready to shear more sheep on their road to personal fame and glory.
It was a hot July day in 1978 when Polly and I stood before family and friends at the Newark Baptist Temple and pledged our troth one to one another. We were two naive — in every way — Baptist youths, nineteen and twenty-one. We believed that God had divinely brought us together. We met for the first time in late August 1976, days before our first classes at Midwestern Baptist College in Pontiac, Michigan. I planned to be a pastor and Polly set her sights on finding herself a preacher-boy to marry.
We were a mismatched couple; Polly was quiet, reserved, and backward, whereas I was talkative, outgoing, and precocious. Our early dates were a whole lot of me talking and Polly listening. After dating for six months — dating meaning double-dates to college-approved restaurants and no physical contact (See Thou Shalt Not Touch: The Six Inch Rule) — I asked Polly to marry me. She said yes, and I gave her a 1/4 carat diamond ring I had purchased at Sears for $225. Little did we know what life would bring our way. Our plans were simple: get married, have two children, move to a town where I would pastor a church the rest of our lives, and live in quaint home with a white picket fence. What could go wrong, right?
Our first reality check came when Polly’s mom informed us that we couldn’t get married; that she and her Independent Fundamentalist Baptist (IFB) pastor-husband would not give us their blessing. My parents divorced in the early 1970s, and Polly’s mom believed divorce was hereditary. After several months of stewing over their disapproval, Polly called her mom and told her that we were going to get married anyway, with or without their approval. This was the first time Polly stood up to her parents. Realizing that they had no power to stop us from marrying, Polly’s parent’s relented and set their minds on preparing for their daughter’s soon-to-come July wedding.
Our wedding was typical of the day, but there were several things that stand out even today. My best man and groomsmen were friends of mine from college. We had rented our tuxedos in Pontiac, bringing them with us to Newark, Ohio for the wedding. Thinking the rental company had properly sized our tuxes, we didn’t try them on before the day of the wedding, Imagine our surprise, then, to find out one of the groomsmen’s pants were too small. Panic set in, but Polly’s mom quickly took care of things by letting out the seat of the pants. All is well, we thought. Come time for the wedding, the preacher (the late James Dennis, Polly’s uncle), my groomsmen, and I walked up basement stairs to the front on the church auditorium. As we were walking up the stairs, the emergency-tailored pants ripped from stem to stern. All any of us could to was laugh, and laugh we did. My friend would stand the whole time with legs and butt cheeks clenched together during the ceremony, hoping that no one would see his airy pants. Fortunately, no one saw the tear, though I do wonder if some people wondered why he was walking through the church with his legs to tightly closed together.
Polly’s uncle volunteered to photograph our wedding. We said, sure. Art purchased new lighting equipment for our wedding. As the wedding processional began, I saw this panicked look on Art’s face. His new equipment was not working! Unfortunately, as a result, we have no live photographs of our wedding. We do have posed photos that were taken after the wedding.
The soloist for our wedding was a college friend of ours. He sang two songs, The Wedding Song by Peter, Paul and Mary:
He is now to be among you at the calling of your hearts Rest assured this troubadour is acting on His part. The union of your spirits, here, has caused Him to remain For whenever two or more of you are gathered in His name There is Love. There is Love.
A man shall leave his mother and a woman leave her home And they shall travel on to where the two shall be as one. As it was in the beginning is now and ‘til the end Woman draws her life from man and gives it back again. And there is Love. There is Love.
Well then what’s to be the reason for becoming man and wife? Is it Love that brings you here or Love that brings you life? And if loving is the answer, then who’s the giving for? Do you believe in something that you’ve never seen before? Oh there’s Love, there is Love.
Oh the marriage of your spirits here has caused Him to remain For whenever two or more of you are gathered in His name There is Love. There is Love.
and We’ve Only Just Begun by the Carpenters:
We’ve only just begun to live White lace and promises A kiss for luck and we’re on our way We’ve only begun
Before the rising sun, we fly So many roads to choose We’ll start out walking and learn to run And yes, we’ve just begun
Sharing horizons that are new to us Watching the signs along the way Talkin’ it over, just the two of us Workin’ together day to day, together
And when the evening comes, we smile So much of life ahead We’ll find a place where there’s room to grow And yes, we’ve just begun
Sharing horizons that are new to us Watching the signs along the way Talkin’ it over, just the two of us Workin’ together day to day, together
And when the evening comes, we smile So much of life ahead We’ll find a place where there’s room to grow And yes, we’ve just begun
Little did we know, that “secular” music was not permitted for weddings at the Baptist Temple. Afterward, we learned that, thanks to us, all wedding music had to be pre-approved. Forty years later, our “sin” still affects couples wanting to be married at the Baptist Temple. Sorry ’bout that!
After our wedding, we headed to Springfield, Ohio where we would spend our first night together as husband and wife. Neither of us had any experience sexually. Our entire sex education came from things I overheard in high school locker rooms, Polly’s mom giving her a two-minute PSA, and both of us reading The Act of Marriage, by Fundamentalist Baptist Tim LaHaye. Somehow, we figured out.
Bruce and Polly Gerencser, July 1978, with Bruce’s mom and dad
We spent two nights at the French Lick Hotel in French Lick, Indiana. Afterward, we drove to Rochester, Indiana to visit my mom and then over to Bryan, Ohio to visit my sister and her family. We spent the night at the Exit Two Motel. The room was hot, infested with mosquitoes, and we spent the night listening to clanking pipes. Come morning, we returned to Pontiac, Michigan to begin our junior year of college.
We rented a four-room upstairs apartment in Waterford Township, a short drive from Midwestern. I returned to my job at Felice’s Market and Polly continued to clean the homes of several people, including the condo of a Jewish rabbi and his family. Six weeks after our wedding, Polly informed me that she was pregnant. Pregnant? How can that be? I thought. We are using birth control. Children should never play with fireworks, and so it is with naïve Baptist youths with sex. We knew we wanted to wait to have children, but our inexperience with birth control charted a different course for us. In late May 1979, our son was born, six weeks before our first wedding anniversary. By then, I had been laid off from work, we dropped out of college, and returned to Northwest Ohio — the last place I ever wanted to come back to.
Yesterday, Polly and I celebrated our fortieth wedding anniversary. We spent the afternoon and evening in Findlay, Ohio, sitting along the banks of the Blanchard River, photographing squirrels, and talking about life. So much water has coursed under proverbial bridge of our married life. At times, slow-moving streams, at other times floods threatening to overrun the banks, destroying all that stood in their way. Yet, we survived. Six children in ten years. Always living life on the edge of financial ruin. Bankruptcy. Twenty-five years of pastoring churches in Ohio, Texas, and Michigan. Countless houses and automobiles. A near-death heath crisis. Surgeries. Heart problems. Chronic illness, unrelenting pain, and disability. The birth of a daughter with Down Syndrome. The loss of faith and starting over. Any of these things could have brought ruin, yet we endured.
We are not special or gifted in any way. There’s no formula or magic. We know that that we are lucky to have made it this far. Yet, made it we have. As we drove home from Findlay in a car that cost more than our first twenty cars combined, I opened Spotify on my iPhone and started streaming The Carpenters to our car’s entertainment system. My how things have changed. We are a long ways away from when we first listened to these songs on WJR and CKLW, yet their lyrics touch a deep place in our hearts, bringing tears and longing. We started out forty years ago with We’ve Only Just Begun, and in many ways that’s still the case. While most of our life together is in the rear-view mirror, there are still new horizons ahead. Who knows, maybe, just maybe, with a kiss for luck, we’ll make it to the end.
I’m lying in bed on my right side, with my left arm and hand extended straight up, hoping to relieve some pain in my arm.
Polly walks in and says, “I see that hand!”
(Polly’s mom is having surgery on Thursday and she’s driving to Newark to care for her mom a day or two.)
I replied, sarcastically, “you should go to your mom’s on Wednesday so you can go to church with her.”
(Polly’s mom attends an Independent Fundamentalist Baptist (IFB) church where the pastor asks non-Christians to raise their hand if they would like prayer. To each raised hand he replies, “I see that hand.”)
With all might of a scorned Baptist preacher’s daughter, Polly said, “HELL NO!”
I replied, “actually you should be saying HELL YES! If you don’t want to be saved you are saying YES to HELL!”
Polly laughs and says, “un huh, once saved, always saved!”
I replied, “that’s right….”
And we both had a hearty laugh, safe in knowing that no matter how much we mock God or deny his existence, we still get to go to Heaven when we die. Sweet, right?
This is the one hundred eighty-second installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Curse Your Branches by David Bazan.
[Verse 1]
Red and orange
Or red and yellow
In which of these do you believe?
If you’re not sure right now, please take a moment
Cause I’ll need your signature before you leave
When I sleep, I’m usually dreaming
But more and more, there’s only one
Where every hired gun I’ve ever fired
Is making love to you, while I look on
[Chorus]
All fallen leaves should curse their branches
For not letting them decide where they should fall
And not letting them refuse to fall at all
[Verse 2]
Digging up the root of my confusion
If no one planted it, how does it grow?
And why are some hellbent upon there being an answer
While some are quite content to answer “I don’t know”?
[Chorus]
All fallen leaves should curse their branches
For not letting them decide where they should fall
And not letting them refuse to fall at all
This is the one hundred eighty-first installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is When We Fell by David Bazan.
[Verse 1]
With the threat of hell hanging over my head like a halo
I was made to believe in a couple of beautiful truths
That eventually had the effect of completely unraveling
The powerful curse put on me by you
[Chorus 1]
When you set the table
And when you chose the scale
Did you write a riddle
That you knew they would fail?
Did you make them tremble
So they would tell the tale?
Did you push us when when we fell?
[Verse 2]
If my mother cries when I tell her what I have discovered
Then I hope she remembers she taught me to follow my heart
And if you bully her like you’ve done me with fear of damnation
Then I hope she can see you for what you are
[Chorus 2]
What am I afraid of?
Whom did I betray?
In what medieval kingdom
Does justice work this way?
If you knew what would happen
And made us just the same
Then you, my lord, can take the blame
A Taylor University professor with Fort Wayne ties has resigned after multiple “significant and credible allegations of serious misconduct,” according to a statement from the Christian university in Upland.
The statement, posted online Thursday, does not detail the type of misconduct. But a Fort Wayne-area woman told The Journal Gazette she was the victim of an unwanted sexual advance from the professor, Dennis E. Hensley, more than a decade ago as a student.
Hensley taught professional writing at Taylor and is well-known in Christian-writing circles for scores of books and articles. He has been active speaking and teaching at Christian-writing conferences and has an online blog where he offers mentoring.
According to the statement, the university on three occasions received reports of alleged inappropriate conduct between 2004 and this year. Another surfaced this year.
The last three did not involve students or employees and were not related to the 2004 complaint, the statement said.
Hensley, who lives in Fort Wayne, taught at Taylor’s Fort Wayne campus before it closed in 2009. He resigned June 16, the same day he was told he was being suspended indefinitely while the university investigated the most recent complaint, according to Jim Garringer, director of media relations at Taylor.
The university’s statement says the resignation was “unsolicited and unconditional and we accepted it.” Garringer said he could not elaborate.
Reached by phone at home today, Hensley characterized leaving the university as retiring.
“I thought I should just take the high ground and retire, and just call it quits and let this thing die its own death,” Hensley said, noting he will turn 70 next month.
Hensley said the latest allegations arose out of the “Me Too” movement.
In Christian-writing circles, people may hold hands in prayer or hug one another in greeting or worship, he said. Discussions at a conference may have resulted in concerns being raised, he said.
The university statement said on all previous occasions when complaints were raised, Hensley has been “confronted” and “disciplined and cautioned.”
….
Former Taylor student Rachel Custer said she was the student in 2004. She gave The Journal Gazette a copy of an account of the incident she wrote within hours of it occurring. She reported to the dean of students that day, she said.
Custer said she was upset about being sexually assaulted by someone else earlier that day. She said she broke down in an office visit with Hensley, academic adviser for the professional writing program, whom she was consulting about her schedule. He took her hands, she said, and later pulled her into a hug and then kissed her on the lips.
At this point, accounts diverge. Hensley said Custer pulled him into a hug. He did not continue the story.
“I didn’t want any of it to happen,” she said, adding she was shocked. To her, he was a representative of the church, she said. “I thought he was a Christian man and I felt safe and he would never do anything like that.”
A writing conference leader and a Taylor professor approached her this year, and she again provided her information to administrators.
She now is asking if there are others who need support to contact her on Facebook and on Twitter.
“What I would like to see is Taylor taking some institutional responsibility for enabling him,” Custer said. “But that is not my main goal. My main goal is to support others and bring to light that this type of thing does happen in the church and Christian universities, and they have to find a way to deal with it.”
While it is Taylor University’s policy generally not to comment on personnel matters, we are making an exception in this instance. Fourteen years ago (2004), a complaint was filed against Dr. Dennis Hensley by a student. Although the investigation at that time yielded conflicting stories, Hensley was disciplined and cautioned. During the next 14 years, two potential conduct concerns came to the university’s attention, neither of which involved students or were related to the 2004 complaint. Hensley was confronted in both of these situations and disciplined.
Recently we were made aware of significant and credible allegations of serious misconduct by Hensley. Although these allegations did not involve Taylor students or employees, we promptly commenced an investigation, which included interviews and statements from those involved, and subsequently informed Hensley that he was suspended with immediate effect while the investigation was ongoing. On the same day that he was notified of his suspension, Hensley offered an unsolicited and unconditional resignation from Taylor University, which we accepted.
As a Christian institution of higher education, guided by biblical principles of truth, justice and grace, Taylor is grieved by any instance of predatory behavior or abuse of power. We hold accountable each member of our community with the expectation they adhere to the highest ethical, behavioral, and moral standards. We are committed to providing an environment of dignity, respect and safety for all members of our community.
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Hensley says he is taking the high ground; that the accusations against him are the result of the “Me Too” movement; that his physical familiarity with a former student was all about love for a fellow Christian. Sounds to me like Hensley was serious about spreading the love of Christ to young Christian women. What I want to know is why Hensley “retired” if nothing was amiss. Why do so many of these “innocent” followers of Jesus abruptly resign or retire when facing supposedly false allegations of sexual misconduct?
I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
Dave asked, As an Evangelical, How Did You Handle the Differences Between the OT and NT God?
The short answer is, I didn’t. As an Evangelical, I viewed God as this monotheistic whole; that the Old Testament characterization of God was one side of his nature, and the New Testament portrayal the other side of his nature. God, unlike humans, was able to love and hate at the same time. He could be the carrot or the stick. God was this perfect balance of emotions, never wrong, always acting according to his purpose, will, and plan. In those moments where I had a hard time reconciling the God of the OT and the God of the NT, I reminded myself that God’s thoughts are not my thoughts and God’s way are not my ways. Who was I to object to anything that God did?
Believing the Bible was an inspired, inerrant, infallible text, of course, boxed me in as to what I could or couldn’t believe. I believed the words of the Bible were straight from the mouth of God. Thus, when God commanded cruel, violent, or genocidal behavior, I had to say, God had his reasons. We have to trust God, believing that he knows what he is doing.
One of reasons I left Christianity is because I could reconcile the OT and NT God. Either they were two different deities, or the Christian God was a loving, kind madman. I knew that Christians deny the former, so I concluded that the God of the Bible was not a divine being I wanted to worship. Over the years, I have dealt with liberal Christians who only see God as a God of love, mercy, and kindness. They love the NT God, but even here is God really all that loving and kind? I concluded that he is not.
In the NT, we have the violent death of Jesus on the cross. According to Evangelicals, God, the Father poured out his wrath on Jesus, his Son, to satisfy a longstanding debt: human sin. Everything that happened to Jesus came from his Father’s hand. What kind of father treats his son this way? What kind of father punishes his son for what someone else did? God, the Father, then, comes off looking like a serial killer who loves to inflict pain and suffering on his victims before he kills them.
We also have the book of Revelation. Evangelicals believe Revelation is a record of past history and future events. Someday soon, Evangelicals say, Jesus and his Father are going to unleash a house of horrors upon the Earth such as never has been seen. The earth will be destroyed and billions of people will die, including little children, unborn fetuses, and the developmentally disabled. The bloodshed, according to the Bible, will be so great that blood will flow through the streets the height of a horse’s bridle.
Once God is finished with the earth and its inhabitants, he will resurrect everyone who ever lived on our planet and divide them into two groups: saved and lost. The saved will live forever in God’s kingdom on a new earth. The lost will be fitted with bodies capable of enduring endless suffering and pain, and then cast into the Lake of Fire. Most of the people in the Lake of Fire will be there because of geography — living in places where people worshiped the wrong deity.
It seems to me, then, that the Christian God has always being capricious and violent; that he has always resorted to bloodshed to prove a point or get his way; that the OT and NT Gods are really one being with a split-personality disorder. What the Christian God needs is psychiatric help.
What Christians need to do is write a new Bible, excising the genocidal God from the story. Evangelicals, of course, would never approve of a rewrite. They need the violent God to justify the culture war and their belief that that they are the gleam in their Father’s eye. Imagine all the smug, self-righteous Evangelicals on Judgment Day. They want God to make non-Evangelicals pay for their unbelief. Open a can of whoop ass, Lord, and give it these filthy, reprobate sinners. They deserve an eternity of pain and suffering for not believing in the right God and not living by book, chapter, and verse. Pour it on, Lord. You are worthy!
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
This is the one hundred eightieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Can I get a
Uh hu
Can I get a
Uh hu
Can I get a
Uh hu
Can I get a
Uh hu
A fire’s gotta burn
The world is gonna turn
A rain has gotta fall
Fate is gonna call
But I just keep on breathing
Long as my heart is beating
Someone’s gotta hate
It’s never gonna change
Gets harder everyday
This is one hell of a place
Keep your heart from freezing
To keep yourself believing
But I won’t run
I’m not afraid
I’ll look em in the eye
Gonna hear me say
It’s…
My life
My love
My sex
My drug
My lust
My god it ain’t no sin
Can I get it?
Can I get an Amen?
My grace
My church
My pain
My tears
My hurt
My god, I’ll say it again
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
Life has gotta kill
Faith is gonna blind
Hope is gonna fade
The truth is gonna lie
Sometimes there’s no reason
To justify the meaning
But I won’t run
I’m not ashamed
It’s gonna take more than this for me to break
My life
My love
My sex
My drug
My lust
My god it ain’t no sin
Can I get it?
Can I get an Amen?
My grace
My church
My pain
My tears
My hurt
My god, I’ll say it again
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
This is the one hundred seventy-ninth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Songs of Sacrilege: No Rest For the Wicked by Cage the Elephant.
I was walking down the street when out the corner of my eye
I saw a pretty little thing approaching me
She said, “I never seen a man, who looks so all alone
Oh, could you use a little company?
If you pay the right price, your evening will be nice
And you can go and send me on my way.”
I said, “You’re such a sweet young thing, why you do this to yourself?”
She looked at me and this is what she said:
[Chorus]
“Oh there ain’t no rest for the wicked
Money don’t grow on trees
I got bills to pay, I got mouths to feed
There ain’t nothing in this world for free
Oh no, I can’t slow down, I can’t hold back
Though you know, I wish I could
Oh no there ain’t no rest for the wicked
Until we close our eyes for good”
Not even 15 minutes later I’m still walking down the street
When I saw the shadow of a man creep out out of sight
And then he swept up from behind, he put a gun up to my head
He made it clear he wasn’t looking for a fight
He said, “Give me all you’ve got, I want your money, not your life
But if you try to make a move I won’t think twice.”
I told him, “You can have my cash, but first you know I gotta ask:
What made you want to live this kind of life?”
He said:
“There ain’t no rest for the wicked
Money don’t grow on trees
I got bills to pay, I got mouths to feed
There ain’t nothing in this world for free
Oh no, I can’t slow down, I can’t hold back
Though you know, I wish I could
Oh no there ain’t no rest for the wicked
Until we close our eyes for good”
Well now a couple hours past and I was sitting in my house
The day was winding down and coming to an end
And so I turned on the TV and flipped it over to the news
And what I saw I almost couldn’t comprehend
I saw a preacher man in cuffs, he’d taken money from the church
He’d stuffed his bank account with righteous dollar bills
But even still I can’t say much because I know we’re all the same
Oh yes, we all seek out to satisfy those thrills
You know there ain’t no rest for the wicked
Money don’t grow on trees
We got bills to pay, we got mouths to feed
There ain’t nothing in this world for free
Oh no we can’t slow down, we can’t hold back
Though you know we wish we could
Oh no there ain’t no rest for the wicked
Until we close our eyes for good
While attending our family’s Fourth of July picnic, son number three — a certified mechanic — noticed that one of our car tires had a nail in its sidewall. IN THE SIDEWALL? Yes, in the sidewall. Not right at where the sidewall meets the tread either. This nail was embedded halfway between the tread and rim. I spent more time than I should have pondering how a nail ended up in the tire’s sidewall. On the tread? Sure. But, the sidewall? I concluded that it was likely someone vandalized the tire. I texted my son, thanking him for getting a new tire for us and telling him that I believed someone vandalized the tire. He replied:
No problem. I do what I can do when I can do it. Yeah, seems a li’l fishy to me. I mean it’s possible, but highly unlikely LOL.
I replied, that’s what I say about God “Yeah, seems a li’l fishy to me. I mean it’s possible, but highly unlikely LOL.”
This is the one hundred seventy-ninth installment in the 
