As many of you know, I had major surgery on my spine in August. By all accounts, the surgery was a success. Three months later, I am still recovering from the surgery. That said, I am being hammered on every side by chronic pain, gastroparesis, exocrine pancreatic insufficiency (EPI), fibromyalgia, and degenerative spine disease — all of which are incurable. These diseases are my cross to bear. My cross is increasingly heavy, leaving me, some days, in despair. I am also having a blood pressure problem. I am on three blood pressure medications, yet it wildly fluctuates. My primary care doctor made several adjustments to my medications, hoping this will lead to better numbers.
Thanks to a major gastroparesis flare-up and EPI, I am constantly nauseous, and since October 1, I have lost twenty-five pounds. I am on protein supplement shakes so I get enough calories in my diet.
For these reasons, my ability to write is limited, as I am sure you have noticed. My writing production has dropped precipitously. There’s little I can do other than hope for a better day. I saw a new pain doctor who put me on a buprenorphine patch, which is slowly being titrated. The doctor required that I stop using cannabis, which had helped with my pain and nausea. The doctors giveth, the doctors taketh away.
I am woefully behind on answering emails and sending thank-you notes to donors. I apologize for my tardiness, but there’s nothing I can do to change things. I hope things get better soon, and if and when they do, I will do my best to catch up on my correspondence. In time, I hope I can return to a fuller writing schedule. For now, what you see is what you get.
By the way, Polly will have her right knee replaced on December 30. She will be off work for eight weeks.
I appreciate your understanding as I navigate this new normal in my life.
Your kindness, love, and support are greatly appreciated.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jackson Gatlin, a youth worker at The Vineyard Church in Duluth, Minnesota, pleaded guilty to five counts of criminal sexual misconduct and was sentenced to thirteen years in prison. Gatlin’s parents were the church’s senior pastors. None of the Gatlins are currently affiliated with Duluth Vineyard.
Jackson Gatlin was sentenced to 13 years in prison Monday, the first of back-to-back days of sentencings after the former youth leader from Duluth Vineyard pleaded guilty earlier this month to felony-level sexual misconduct.
In early 2023, a handful of women came forward with similar stories of sexual assault from when they were teens or younger at the hands of Gatlin — who held a position of authority at the church where his parents, Michael and Brenda Gatlin, were senior pastors. On Nov. 6, Jackson Gatlin, 36, pleaded guilty to five counts of criminal sexual conduct.
“I hope you conquer your demons,” Judge Dale Harris said to the defendant on Monday.
Gatlin, dressed in orange, did not comment in the courtroom. When he is out of prison, he will have to register as a sex offender.
The first day of sentencings were tied to two separate victims, numbered 4 and 5 in court documents: one who said she was 14 when Gatlin, then 21, snuck her into his parents’ basement and committed the first of several sexual assaults, according to the criminal complaint. It ended when she saw his flirtatious text messages with other girls from a youth group. The second woman was in middle school when she said Gatlin started sending her sexual text messages and later trapped her in a bus seat during the church’s annual retreat weekend in the Twin Cities. He assaulted her and threatened that if she told anyone, the police would get involved, according to the criminal complaint.
The courtroom was at capacity, with the victims sitting together in a row.
“We’re talking about something, for them, that is nearly 20 years in the making,” the victims’ attorney Paul McBride said after the sentencing. “Finding justice is a journey. This is one step toward that. Hopefully we can come to a meaningful end.”
….
Since Gatlin’s plea earlier this month, nine victims have filed civil charges against him — in addition to his parents, Duluth Vineyard and Vineyard USA, its governing body.
In the civil complaints filed Nov. 6, Gatlin is accused of extended hugs, touching teenage girls over and under their clothes, making them touch him, tackling them in the guise of playing games, and raping them. He is accused of tying a girl to his bedpost. In one case, Brenda Gatlin reportedly walked into her bedroom and found her son sexually assaulting a girl. Nothing came of it, according to the complaint.
Gatlin told several girls he was going to teach them and show them the love of God, according to court documents. A parent found sexual text messages from Jackson Gatlin to their daughter and notified at least one of his parents.
The Gatlins, Duluth Vineyard and Vineyard USA are accused of continuing to give Jackson Gatlin access to minors, even though leadership had been told of his actions, not providing proper training, covering up information and not going to the local Police Department, among other accusations.
Jackson Gatlin was fired from his position with the church in mid-February 2023 and was not allowed back on the church campus. Michael Gatlin resigned as senior pastor at Duluth Vineyard and from various positions and the board tied to the church in February 2023. He had been with the church for two years. Brenda Gatlin, who was a super regional leader for Vineyard USA, resigned soon after.
As a church community, we face a heartbreaking and very serious situation. Our former pastoral assistant (Jackson Gatlin) has pleaded guilty to criminal sexual conduct. Five criminal complaints were filed against him. We have also received an independent investigation report from Godly Response to Abuse in the Christian Environment (GRACE) finding extensive abuse by both Jackson Gatlin and our former senior pastors (Michael and Brenda Gatlin). These findings include sexual misconduct, cover up, abuse of pastoral or spiritual power, and emotional abuse. Civil lawsuits have also been filed against Jackson, Michael, Brenda, Duluth Vineyard, and Vineyard USA.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Timothy Brown, a volunteer youth worker at Frederick Boulevard Baptist Church in St. Joseph, Missouri, was convicted last Wednesday of statutory sodomy, enticement or attempted enticement of a child, third-degree child molestation, and sexual misconduct involving a child under 15 years old. The victim was twelve.
A St. Joseph, Mo. man was found guilty on four felony counts of child molestation and sodomy Wednesday that only took a 12-person jury two hours to decide.
Timothy Brown was found guilty of statutory sodomy, enticement or attempted enticement of a child, third-degree child molestation, and sexual misconduct involving a child under 15-years-old.
Brown faced the felony charges stemming from an inappropriate relationship he had with a 12-year-old girl from May to November of 2019. At that time, Brown was a volunteer with the youth group at Frederick Boulevard Baptist Church in St. Joseph.
The 17-year-old victim, who was 12 when the abuse happened, took the stand Tuesday in which she outlined the details of the sexual abuse Brown inflicted on her.
The victim testified that Brown had touched her and exposed himself to her on multiple occasions.
She journaled the entire experience and the journal was presented as evidence in court.
Police also presented the court with photos of teenage girls found in his phone and a previous alleged victim from Indiana in the late 1990s.
A former Frederick Boulevard Baptist pastor testified that Brown applied to be the youth pastor in the early 2010s but could not be considered due to an allegation against him in Nebraska from years earlier. Despite the allegation, Brown was allowed to volunteer with the youth group at the church.
In closing arguments Wednesday morning, the state presented the victim deserved to be heard. They said she was honest and credible throughout the entire process.
The defense presented that this was a case of “she said…” and that the church had no complaints against Brown before the abuse happened.
Brown showed no emotion when the verdict was read while members of his family broke down in tears.
The victim and her family breathed a sigh of relief and the parents did send KQ2 a written note that said “Today justice has brought a new beginning for our daughter and others like her.”
And for the church? They knew of at least one previous sexual misconduct allegation against Brown. What did they do? The church allowed Brown to be a youth group volunteer.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Some people think this salt pillar is Lot’s wife [sigh]
Remember Lot’s wife. (Jesus, Luke 27:32)
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.But his wife looked back from behind him, and she became a pillar of salt. (Genesis 19:12-17, 24-26)
Most of us likely remember the story of Lot, his wife, and the destruction of Sodom and Gomorrah and the surrounding cities — killing all living things, except Lot and his two virgin daughters. Every person, including babies, children, and the unborn died. Every animal died. All the vegetation died. According to many Evangelicals, God destroyed Sodom and Gomorrah and its inhabitants because of rampant homosexuality. However, Ezekiel 16:48-50 says:
As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
As you can see, the sins of Sodom were more than just men having sex with each other. The Lord also destroyed them for pride, hoarding food, idleness, and not caring for the poor and needy. Why don’t Evangelical preachers mention the rest of the story?
The Contemporary English version puts it like this:
They were arrogant and spoiled; they had everything they needed and still refused to help the poor and needy.They thought they were better than everyone else, and they did things I hate. And so I destroyed them.
I was an Evangelical pastor for twenty-five years. I was the ONLY preacher I ever heard mention ALL the sins of Sodom. My fellow clerics were obsessed with anal sex, so they didn’t have time to tell the rest of the story.
Back to Lot’s wife.
When the appointed day of destruction came, the angels made Lot, Mrs. Lot, and their two daughters leave the city, warning them not to turn around and look at what was happening behind them. As they left the city, fire and brimstone fell upon Sodom and Gomorrah. Imagine the noise and the smell as the equivalent of an atomic bomb being dropped on the cities. Lot’s wife turned to look at what was happening to her home, and when she did, God killed Mrs. Lot and turned her into a pillar of salt.
Most Evangelicals are taught that God killed Lot’s wife because of disobedience/lack of faith. If she had only lived, she would have been alive to see “righteous” Lot get drunk and have sex with both of his virgin daughters — impregnating them. Genesis 19: 30-36 says in the Contemporary English Version:
Lot was afraid to stay on in Zoar. So he took his two daughters and moved to a cave in the hill country. One day his older daughter said to her sister, “Our father is old, and there are no men anywhere for us to marry. Let’s get our father drunk! Then we can sleep with him and have children.” That night they got their father drunk, and the older daughter got in bed with him, but he was too drunk even to know she was there. The next day the older daughter said to her sister, “I slept with my father last night. We’ll get him drunk again tonight, so you can sleep with him, and we can each have a child.” That night they got their father drunk, and this time the younger sister slept with him. But once again he was too drunk even to know she was there. That’s how Lot’s two daughters had children. The older daughter named her son Moab, and he is the ancestor of the Moabites. The younger daughter named her son Benammi, and he is the ancestor of the Ammonites.
In light of this story, please explain 2 Peter 2:6-8:
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;And delivered just Lot, vexed with the filthy conversation of the wicked:(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds.)
Lot, a man who had incestuous sex with his daughters and impregnated them; a just and righteous man? No wonder Donald Trump and his merry band of degenerates think they are Christians.
Back to Lot’s wife.
Why did God really kill Mrs. Lot and turn her into a Sunday school lesson? I’m inclined to think God turned her into a five-foot, two-inch pillar of coarse salt because she was curious. She heard the sounds and smelled the acrid smoke, and, yes, wondered about what had become of her home of twenty years, according to some scholars. Because she dared to turn her head and look, God killed her and sent her to Hell with the rest of the people of the plains.
Let’s face it, no verse in the Bible commends curiosity. Nope, God demands obedience, under penalty of judgment, death, and eternal torture in the Lake of Fire. Curiosity killed the cat, and it killed Lot’s wife too.
Jesus said to remember Lot’s wife, and so I have with this post. I have concluded that this God is not worthy of my worship. Why would I worship a deity who killed a woman for being curious? And does anyone really think Lot and his two daughters didn’t turn their heads too or look out of the corner of their eyes? Why single out Lot’s wife? For one reason . . . this is a fictional story written by a patriarchal man. There’s no evidence for the existence of Lot, Lot’s wife, or the cities of Sodom and Gomorrah. Just wait, renowned Bible archeologist Dr. David Tee is preparing a response to this post, declaring it is all lies, lies, lies. Here’s what actual experts think, according to Smithsonian Magazine:
The destruction of Tall el-Hammam, a Bronze Age city in the Jordan Valley, by an exploding comet or meteor may have inspired the biblical story of Sodom and Gomorrah, a new study suggests. (“[N]otoriously sinful cities,” Sodom and Gomorrah’s devastation by sulfur and fire is recorded in the Book of Genesis, according to Encyclopedia Britannica.)
At the time of the disaster, around 1650 B.C.E., Tall el-Hammam was the largest of three major cities in the valley. It likely acted as the region’s political center, reports Ariella Marsden for the Jerusalem Post. Combined, the three metropolises boasted a population of around 50,000.
Tall el-Hammam’s mudbrick buildings stood up to five stories tall. Over the years, archaeologists examining the structures’ ruins have found evidence of a sudden high-temperature, destructive event—for instance, pottery pieces that were melted on the outside but untouched inside.
The new paper, published in the journal Nature Scientific Reports, examined possible causes of the devastation based on the archaeological record. The researchers concluded that warfare, a fire, a volcanic eruption or an earthquake were unlikely culprits, as these events couldn’t have produced heat intense enough to cause the melting recorded at the scene. That left a space rock as the most likely cause.
Because experts failed to find a crater at the site, they attributed the damage to an airburst created when a meteor or comet traveled through the atmosphere at high speed. It would have exploded about 2.5 miles above the city in a blast 1,000 times more powerful than the atomic bomb used at Hiroshima, writes study co-author Christopher R. Moore, an archaeologist at the University of South Carolina, for the Conversation.
“Air temperatures rapidly rose above 3,600 degrees Fahrenheit,” Moore explains. “Clothing and wood immediately burst into flames. Swords, spears, mudbricks, and pottery began to melt. Almost immediately, the entire city was on fire.”
Seconds after the blast, a shockwave ripped through the city at a speed of roughly 740 miles per hour—faster than the worst tornado ever recorded. The cities’ buildings were reduced to foundations and rubble.
“None of the 8,000 people or any animals within the city survived,” Moore adds. “Their bodies were torn apart and their bones blasted into small fragments.”
Corroborating the idea that an airburst caused the destruction, the researchers found melted metals and unusual mineral fragments among the city’s ruins.
“[O]ne of the main discoveries is shocked quartz,” says James P. Kennett, an emeritus earth scientist at the University of California Santa Barbara, in a statement. “These are sand grains containing cracks that form only under very high pressure.”
The archaeologists also discovered high concentrations of salt in the “destruction layer” of the site, possibly from the blast’s impact on the Dead Sea or its shores. The explosion could have distributed the salt across a wide area, possibly creating high-salinity soil that prevented crops from growing and resulted in the abandonment of cities along the lower Jordan Valley for centuries.
Moore writes that people may have passed down accounts of the spectacular disaster as oral history over generations, providing the basis for the biblical story of Sodom and Gomorrah—which, like Tall el-Hammam, were supposedly located near the Dead Sea.
In the Book of Genesis, God “rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven,” and “the smoke of the country went up as the smoke of a furnace.” According to the Gospel of Luke, “on the day that Lot left Sodom, it rained fire and sulfur from heaven and destroyed all of them.”
Whether Tall el-Hammam and Sodom were actually the same city is an ongoing debate. The researchers point out that the new study does not offer evidence one way or the other.
“All the observations stated in Genesis are consistent with a cosmic airburst,” says Kennett in the statement, “but there’s no scientific proof that this destroyed city is indeed the Sodom of the Old Testament.”
So there ya have it. An ancient religious text or a modern scientific theory? I know which one I am going with.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
President Joe Biden seems hellbent on stoking the flames of war, both in Ukraine/Russia and Palestine before he leaves office. It is hard not to conclude that Biden is a warmonger — one who urges or attempts to stir up war. Instead of trying to broker peace between Ukraine and Russia, Biden stokes the war by giving Ukraine increasingly sophisticated offensive weapons. U.S. armaments have slaughtered countless Russian soldiers — many of whom are conscripts. Recently, Biden permitted Ukraine to use U.S.-provided missiles in Russia. Russia’s response was to shoot a new kind of ICBM missile armed with a conventional warhead into Ukraine. These missiles could be armed with nuclear warheads.
Anti-personnel land mines are indiscriminate weapons that kill and maim civilians, and especially children, for generations after wars end. These weapons cannot distinguish between civilians and combatants as required by international humanitarian law.
Hichem Khadhraoui, executive director of the Center for Civilians in Conflict
Today, the Biden-Harris Administration is announcing important policy changes to U.S. Anti-Personnel Landmine policy. After conducting a comprehensive policy review, the United States is joining the vast majority of countries around the world in committing to limit the use of anti-personnel landmines (APL).These changes reflect the President’s belief that these weapons have disproportionate impact on civilians, including children, long after fighting has stopped, and that we need to curtail the use of APL worldwide. They also complement longstanding U.S. leadership in the clearance of landmines and other explosive remnants of war.
The new commitment announced today will align U.S. APL policy outside of the Korean Peninsula with the key requirements of the Ottawa Convention – the international treaty prohibiting the use, stockpiling, production, and transfer of APL – which has more than 160 parties, including all of our NATO Allies. This means that the United States will:
Not develop, produce, or acquire APL;
Not export or transfer of APL, except when necessary for activities related to mine detection or removal, and for the purpose of destruction;
Not use APL outside of the Korean Peninsula;
Not assist, encourage, or induce anyone, outside of the context of the Korean Peninsula, to engage in any activity that would be prohibited by the Ottawa Convention; and
Undertake to destroy all APL stockpiles not required for the defense of the Republic of Korea.
Additionally, the United States will undertake diligent efforts to pursue materiel and operational solutions to assist in becoming compliant with and ultimately acceding to the Ottawa Convention, while ensuring our ability to respond to contingencies and meet our alliance commitments.
The new policy announced today represents a further step to advance the humanitarian aims of the Ottawa Convention, and to bring U.S. practice in closer alignment with a global humanitarian movement that has had a demonstrated positive impact in reducing civilian casualties from APL.
Even as the United States takes this further step, the unique circumstances on the Korean Peninsula and the U.S. commitment to the defense of the Republic of Korea preclude the United States from changing anti-personnel landmine policy on the Korean Peninsula at this time. As the United States commits to continuing our diligent efforts to pursue material and operational alternatives to APL, the security of our ally the Republic of Korea will continue to be a paramount concern.
World Leader in Humanitarian Mine Action
The United States is the world’s single largest financial supporter of steps to mitigate the harmful consequences of landmines and explosive remnants of war around the world, including through land clearance and medical rehabilitation and vocational training for those injured by these weapons. Since the United States Humanitarian Mine Action Program was established in 1993, the United States has provided over $4.2 billion in aid in over 100 countries for conventional weapons destruction programs. Through this assistance, the United States has:
Helped 17 countries become free from the danger of landmines;
Provided assistive devices and other rehabilitation services to over 250,000 people in 35 countries through the U.S. Agency for International Development-managed Leahy War Victims Fund.
This vital U.S. assistance has helped post-conflict countries consolidate peace and set the stage for reconstruction and development. Clearance efforts and victim assistance programs return land and infrastructure to productive use and assist in the rehabilitation and reintegration into society of survivors of mine and explosive remnants of war incidents.
— end of statement
This statement is little more than the Biden Administration’s attempt to gaslight the American people; presenting the United States as being aligned with 160 other nations in banning anti-personnel mine use. Of course, the U.S. is NOT a signatory to the Ottawa Convention! Biden wants to tell the rest of the world what to do, but reserves the right to use anti-personnel mines.
Ukraine is a signatory of the Ottawa Convention. Explain to me, then, Biden casting aside what he said in 2022 and sending anti-personnel mines to Ukraine to use in their war against Russia. Explain to me, then, Ukraine’s use of these mines in direct contravention of the Convention they signed in 2022.
Human rights groups are fiercely criticizing President Joe Biden’s decision to give Ukraine anti-personnel land mines as it fights off a Russian invasion.
The decision reverses a pledge Biden made to limit the use of such land mines in 2022. It comes as Biden prepares to leave office and reflects mounting U.S. concerns over Russia’s battlefield gains in eastern Ukraine.
But although the type of land mine the Biden team is handing to Ukraine has certain safeguards, rights groups nonetheless warned that the weapons pose special and long-term dangers.
“Anti-personnel land mines are indiscriminate weapons that kill and maim civilians, and especially children, for generations after wars end,” said Hichem Khadhraoui, executive director of the Center for Civilians in Conflict advocacy group. “These weapons cannot distinguish between civilians and combatants as required by international humanitarian law.”
Ben Linden, a top official with Amnesty International USA, said, “It is devastating, and frankly shocking, that President Biden made such a consequential and dangerous decision just before his public service legacy is sealed for the history books.”
The Biden administration defended the move on multiple grounds. It noted that the types of mines it is providing are “non-persistent,” meaning they become inert after a time.
“They are electrically fused and require battery power to detonate. Once the battery runs out, they will not detonate,” said a U.S. official, who was granted anonymity to candidly explain the administration’s choice.
The Biden administration in July 2023 began to supply Ukraine with cluster munitions that had been held in large numbers in U.S. military stockpiles since the end of the Cold War, but which the United States had previously been barred from sending. But it held off on sending anti-personnel land mines, such as the ones it is sending now, which can be effective in stopping massed infantry assaults that Ukraine is likely to face from thousands of North Korean troops that have arrived in the Kursk region of Russia, but can be left on the battlefield for generations, potentially long after the conflict is over.
More than 50,000 square miles of Ukraine needs to be searched for land mines and explosives, according to Ukrainian government estimates, an area larger than England.
Biden in 2022 issued a new policy to bar the U.S. use or transfer of anti-personnel mines outside of the Korean peninsula. This came after then-President Donald Trump in 2020 undid Obama-era restrictions on U.S. land mine uses.
The latest decision underscores growing unease within the Biden administration over the desperate battlefield situation as Russia makes slow and costly but incremental gains against Kyiv’s forces in eastern Ukraine.
The land mine decision follows another Biden reversal: He recently agreed to let Ukraine use American-supplied long-range missiles for strikes deep inside Russia following months of pressure from Ukraine and its strongest supporters in the West.
In providing the mines, Biden said to Ukraine President Volodymyr Zelenskyy, “Hey Volod. How ya doing, buddy? Hunter says, Hi! Please don’t use these in Russia or Ukrainian civilian areas. Promise, pinky swear?” Zelenskyy replied, with fingers crossed behind his back, “I promise, Uncle Joe.”
Here’s what I know about war. Nations start with high ideals, promising to adhere to international law such as the Geneva Conventions and making appeals to just war theory. The longer wars go on and political and military leaders become more desperate for victory, international law falls by the wayside and warring nations use any and every means to win — including dropping atomic bombs on Japanese civilians in Nagasaki and Hiroshima, firebombing citizens in Dresden and Tokyo, and dropping napalm on helpless Vietnamese.
The United States has a long, continuous history of military intervention, violence, and bloodshed. Biden’s actions are unsurprising. He is just another president in a long line of presidents who think war begets peace. This is a delusional lie; one that warmongers use to convince themselves that they are good people.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Charles Sulivant, a member in good standing at Shawnee First Church of the Nazarene in Shawnee, Oklahoma, stands accused of sexually abusing several church children and preying on others over the years. Worse, two pastors, Johnny Stephens, the pastor at Shawnee First, and Drew Dinnel, a pastor at a youth camp, knew of the allegations against Sulivant and initially did nothing, as did retired District Superintendent Terry Rowland. Stephens pastored Shawnee First for over twenty years. Dinnel is the pastor of Muskogee Church in Muskogee, Oklahoma. Dinnel texted me and stated he first contacted the parents, asking them to contact law enforcement, went to his superiors who pressured him not to report the alleged crime, and later reported it himself. Dinnel, however, had a legal responsibility to immediately report the crime. Kudos for reporting it, but he should have done so without delay. It was not up to the parents or Dinnel’s superiors to decide the validity of the allegation. That role belongs to law enforcement. (Dinnel told me about 24 hours elapsed from knowledge of the allegation to reporting it.) All three so-called men of God should investigated, and, if warranted, disciplined, excommunicated, or charged with a crime. The only way to give teeth to mandatory reporting laws is to hold clerics responsible when they fail to do so.
According to police records 91-year-old Charles Sulivant had been allegedly molesting young girls, and several pastors at the time knew, but didn’t call police.
“I talked to the parents,” said Johnny Stephens who had been the pastor at the time of the alleged abuse. He was one of the pastors at the time who didn’t call the police, News 4 confronted Stephens Thursday.
Documents showed that one victim’s mother reported the alleged abuse her daughter (who was 16 years old at the time) experienced in 2016.
However, charges weren’t officially filed and interviews weren’t conducted until this year. Five other victims were revealed after the original victim came forward.
Their interviews were conducted over the summer while the crimes were alleged to have happened before 2016.
In one of the cases, documents allege Sullivant lured a nine-year-old girl to his truck in the church parking lot, promising a gift. There he reportedly touched her inappropriately, kissed her, and tried to “get under her clothes.”
That victim, it said, went to her pastor at the time Stephens. Police were not called.
Records said that the Nazarene District Superintendent at the time Terry Rowland was told. Still, he allegedly told the girl that a family member of hers would lose their minister’s license if it were pursued further, so it seemed like it wasn’t.
Another victim told police that when she was twelve years old Sulivant allegedly molested her and tried kissing her on the mouth saying, “I could go for a girl like you.” Police weren’t called after that, reportedly.
Another victim said she was fourteen years old and said when he molested her she was able to elbow him in the groin and get away.
Pastor Stephens was told and she said he told her she was a “bad kid” and that people wouldn’t believe her. She also said he allegedly told her that a family member could lose their job at the church.
Several other victims had interviewed with police with similar stories.
Documents stated that a different pastor at the time [at a youth camp], Drew Dinnel, had heard about two victims at least and told the superintendent at the time Rowland. However, Rowland allegedly tried telling Dinnel to not report it, and to leave it up to the girls’ families to report it.
Dinnel is said to be the lead pastor at Muskogee Church of the Nazarene. He didn’t call News 4 back when reached out for comment.
Sulivant was brought in by Shawnee Police for an interview where he confessed to much of it and said, “You know, I had forgotten all about this.”
When told that the girls didn’t forget, he said, “Well all I can say is I’m sorry about it. We all do a lot of stupid things and this was one of them.”
Even though he seemingly confessed when brought into the department in August, he wasn’t booked into jail until November 5.
News 4 confronted former Pastor Stephens, who said he had since retired as pastor of the church. [The church’s website still lists him as employed by the church.]
People are going to say that Sulivant should have been taken out of the church completely.What do you think?
“Well, I’m not going to excommunicate somebody,” said Stephens.
Why? Even if they’re molesting little girls?
“Well, I need to find out. That’s why I wanted her mother and dad to talk to him and they did. They assured me that they talked to him and things were okay. So, you know every part of it is redemptive. I was trying to redeem Charles,” said Stephens.
But you failed, right? Four or five girls possibly getting molested by this gentleman.
“Did he? Did they?” Asked Stephens. “I tried my best to watch him.”
What would you do if you could go back in time? Actually, call the police?
“What would I do, police, yeah,” said Stephens.
And not let him back into the church?
“No, no. Let him in church,” said Stephens.
Even after he molests girls?
“I’m thinking if I had to do it all over again then yeah. I would have probably called the police. But I was trying to redeem him,” said Stephens. “I was just at the moment trying to figure it all out. So that’s what I did. Maybe it was wrong.”
Maybe?
“I don’t doubt that it was wrong,” said Stephens.
Sulivant posted bond pretty soon after he was booked in Pottawatomie County Jail. News 4 confronted him at his home in Macomb where he denied an interview.
He is charged with three counts of Lewd Acts with a child under 16 and two counts of Sexual Battery.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Ifor Whittaker, a former priest at St John The Baptist Church in Sedlescombe, East Sussex, England, and a serial sexual predator, was sentenced to life in prison after admitting to raping a six-year-old boy in the vestry of the church.
A former Anglican vicar who admitted raping a child in his parish has been jailed for life with a minimum term of eight years.
Ifor Whittaker, 80, admitted rape and gross indecency of a boy in the vestry of St John the Baptist Church in Sedlescombe, East Sussex, where he served as a priest at the time under the name of Colin Pritchard.
The offences are reported to have taken place during the late 1990s when the victim was a young child.
Judge Gary Lucie said Whittaker had baptised him, and that the victim was often left in his care.
He told Whittaker: “You told him… it would be your little secret. Even now he still suffers with mental health issues and had flashbacks.
“There are, in my opinion, serious concerns that you remain a danger to young children,” the judge said.
“You are a predatory paedophile, I doubt that you will ever cease to be a danger to young boys.”
Whittaker was sentenced on Tuesday at Hove Crown Court.
In 2018, Whittaker was jailed for 16 years for sexually abusing a boy and conspiring with another priest to abuse the child.
At the time of that sentencing, the judge said the abuser had “plied the victim with alcohol” and “emotionally blackmailed the boy by saying ‘no one would believe you over a priest'”.
He had previously been jailed for five years in 2008 for the abuse of two children in Wellingborough, Northamptonshire, between 1979 and 1983.
A spokesperson for the Diocese of Chichester said its safeguarding team had worked closely with Sussex Police on the case since it was reported.
They said the sentence reflected “the terrible nature of his crimes”.
“The victim in this case has shown extraordinary courage in coming forward to report Whittaker’s crimes,” they added.
“We apologise unreservedly to him for the appalling abuse he suffered.”
Sussex Police Det Con Nicky Beard said: “Ifor Whittaker is a predator who used his position of trust in the community to rape and sexually abuse young children.”
One of the survivors of Whittaker’s abuse, Phil Johnson, present at the sentencing, said the judge’s move felt like “moral justice” to hand down a life sentence, as the impact on victims is lifelong.
“I think this is a really powerful message, because in nearly 30 years of being involved in cases like this, I’ve never heard of a life sentence being handed down in this way before,” he said.
The 59-year-old who runs support groups for adult survivors of child sexual abuse said it sends a powerful signal to other victims that there is hope and to abusers that this could happen to them too.
But Mr Johnson, who has waived his right to lifetime anonymity, said he first reported Whittaker to authorities several years before the abuse he was sentenced for on Tuesday took place.
“Had the police and the church taken these allegations more seriously, this offence wouldn’t have happened. Whittaker wasn’t even suspended from his job whilst he was on police bail. That’s just utterly appalling.
“Thankfully, things have changed and improved since then, but it’s been a long and hard battle.”
In a message to other survivors of abuse, he added: “I would encourage other victims and survivors to come forward and speak about their abuse, because it’s only by doing that that we can prevent these things happening in the future.
“I would encourage people to get support. Talk about it. The more you talk about it, the easier it gets.”
Sussex Police said the initial investigation into Whittaker did not result in a conviction and the force recognises the impact this had on the victim of that investigation.
“We have made significant improvements to how sex offences are understood and investigated in the intervening years and remain fully committed to bringing offenders to justice,” a spokesman said.
Speaking outside of court, Sussex Police investigating officer Nicky Beard urged other victims of sexual offending to report it to the police, adding: “We will listen to you.”
Reacting to the sentencing, she said: “The victim has lived with the impact of this abuse for all his life, most of his life, and he’s shown so much courage to come forward and report him, to help us to get justice for him.
“I hope this outcome can finally give him closure, and Whittaker spends most of it, if not the rest of his life, behind bars.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Zachary King, pastor of Lexington City Church in Lexington, Kentucky, stands accused of one count of rape first degree, one count of sodomy first degree, one count of unlawful use of electronic means to induce a minor to engage in sexual or other prohibited activities, one count of unlawful transaction with a minor first degree with a victim under 18, one count of rape third degree, one count of sodomy third degree, and one count of sexual abuse first degree.
The former pastor of a Lexington megachurch was indicted on Tuesday on seven felony counts.
On Thursday, Attorney General Russell Coleman announced the indictments against former LexCity Church Executive Pastor Zachary King.
According to Coleman’s announcement, an investigation from the Attorney General’s Department of Criminal Investigations (DCI) and Special Prosecutions Unit resulted in the indictment of 47-year-old King on seven felony counts by a Fayette County Grand Jury.
….
King was first arrested after authorities said he admitted to having sexual contact with an underage girl.
King allegedly admitted to having a sexual relationship with a minor, who was then 15, from January 2023 to April 2024, arrest records show. He reportedly called and messaged her using Snapchat and WhatsApp to arrange meetups and receive explicit pictures of her.
“Due to the continued effects of the financial situation our church inherited several years ago and the impact of the ongoing investigation of a former staff member, we have lost the ability to remain financially viable and fulfill our God-given mission,” the church said in a statement.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Geoffrey Carter, pastor of Apostolic House of Deliverance in South Bend, Indiana, and director of the Children’s Choir of Michiana, stands accused of child exploitation, possession of child pornography, sexual battery, child seduction, and voyeurism using a camera.
WNDU 16 News Now is learning 36-year-old Geoffrey Carter is in the St. Joseph County Jail on multiple charges, including child exploitation, possession of child pornography, sexual battery, child seduction, and voyeurism using a camera.
According to court paperwork, the 17-year-old unnamed victim filed a police report earlier this month against Carter. A few days later, the victim revealed to Mishawaka police investigators they were staying with Carter at his Mishawaka home.
The victim claimed they were awakened on Halloween morning after feeling someone rubbing their leg and “squeezing” their buttocks. They said they turned around and saw Carter in the bedroom, pulling his pants up and quickly hiding his phone. They also reportedly observed a camera flash. The victim also indicated later seeing a video of Carter masturbating near them around the time this happened.
Court paperwork goes on to talk about how the victim knew the passcode to Carter’s phone. He accessed it, looked through his camera roll and discovered numerous pictures and videos in the phone’s hidden folder. That victim handed the phone to police as evidence.
A search warrant was executed on Carter’s home, and more nude pictures and videos of the victim were reportedly discovered in Carter’s phone from the bathroom. The video was consistent with the victim’s allegations from Halloween morning. Officials also found a fake smoke detector and hidden camera in the home.
On Monday, Carter spoke to police and said the victim was staying with him since October as “his mother” was having housing issues. He admitted to putting cameras in his bathroom and recording the naked victim. He also admitted to recording himself masturbating while standing over the victim.
….
Carter was arraigned in court on Thursday. His bond is set at $15,000 cash. As of Thursday night, he remains in custody.
He’s due back in court for an initial hearing on Dec. 2.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
“Dr.” George Bell, founder and pastor of Anchor Baptist Church in Columbus, Ohio, stands accused of our counts of rape and two counts of gross sexual imposition involving a minor under the age of 10. Anchor Baptist is an Independent Fundamentalist Baptist (IFB) congregation.
George Bell, 72, of Grove City, appeared Tuesday for arraignment in Franklin County Common Pleas Court on four counts of rape and two counts of gross sexual imposition involving a minor under the age of 10. He pleaded not guilty to all charges and was released on a $20,000 recognizance bond, according to court records.
Bell was formerly the pastor at Anchor Baptist Church, located at 3699 Clime Road on the city’s Far West Side, which he founded in 1989.
Court records say the alleged assaults occurred between 2021 and June 2024. The sexual assault charges do not involve a member of Bell’s congregation, authorities said.
….
A statement on the church’s website said he resigned in front of the congregation in June, citing personal reasons.
As a church, we are committed to full transparency and to the truth throughout this process. We have been and continue to fully cooperate with any law enforcement and the justice system. We invite you to join us in prayer for and support of victims, their families, and individuals involved. We continue to remain loyal to God’s Word and the principles established in Scripture. We sincerely desire your prayers for us to have Godly wisdom and clear direction as we move forward. We were previously informed by law enforcement that there was no evidence of any incident on church property or involving any church member. Recent events have verified this. Colossians 1:18 “… that in all things he might have the preeminence.”
Our former pastor, George Bell, submitted a resignation letter which was read to Anchor Baptist Church after the Thursday evening service on June 27, 2024. Pastor Bell cited personal reasons for his immediate resignation and did not go into details. To our knowledge there was nothing untoward involving church members or church property. We are grateful for his and Mrs. Bell’s years of service to Anchor Baptist Church and ask for your prayers for them during this difficult time. Isaiah 55:11 “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”
Anchor Baptist Church will continue forward for the cause of Christ. Please pray for church leadership as we seek God’s will and follow our Constitution, By-Laws, and Statement of Faith. The deacons and staff have unanimously selected Bro. Peter A. Cordrey to serve as the interim pastor. During this transition, we will maintain the same schedule and activities. We will act with integrity and transparency in this process. Colossians 1:18 “… that in all things he might have the preeminence.”
Due to new information that has come to our attention, we are amending our previous statement released on July 3. Our testimony in this community is of the utmost importance to us. We now know that there was more to the unexpected resignation of our former pastor, George Bell, than we were originally led to believe. It breaks our heart to discover that there have been serious allegations and an indictment that have been brought. Any conduct that is contrary to the Bible and our laws as citizens are unacceptable and not tolerated. In light of this new information, we endeavor to make clear our stand to our church family and to our community.
We have been and will be cooperating fully with law enforcement and the justice system.
We are committed to full transparency and to the truth throughout this process.
As a church, we are loyal to God’s Word and the principles established in Scripture.
We sincerely desire your prayers for us to have Godly wisdom and clear direction as we seek God’s help and guidance.
We get it, your pastor is a pervert and you say you didn’t know ANYTHING about his proclivities. In time, the truth shall be known — no prayers or “understanding” needed. My advice? Stop making statements and carefully consider whether the church was in any way culpable in Bell’s crimes. Quoting Bible verses rings hollow when sexual abuse against children is the crime. Readers of this site are familiar with rampant IFB cover-ups of criminal misconduct by pastors, evangelists, missionaries, youth pastors, bus drivers, music directors, choir directors, and Christian school administrators and teachers. Your commitment to “full transparency and to the truth” remains to be seen. I do hope you are true to your words.
I was born in the very poor and crime-ridden area of North Columbus, Ohio. Of four girls and two boys, I was the second youngest. My only brother was to play a key part in my life as a sinner and a Christian.
My parents were not close. I never heard my dad and mom exchange an “I love you” or show much affection at all. My dad never had much time for us kids, and I personally never heard my dad say to me, “I love you” or “I am proud of you” while I was growing up. My parents were not Christians and never attended church, though my mother and grandmother tried taking us to a Seventh-day Adventist church for about a year. We were not taught to pray anything more than a bedtime prayer and never read the Bible. No church people ever stopped by the Bell house to present the Gospel. No bus workers ever stopped by to see if the Bell children could go to church.
I was eleven years old. A woman I did not know was standing in our living room. My mother was there, and all of us kids were ushered into the room. The woman stranger then asked us if we wanted to live with our dad or our mom. I could not understand what was really going on, but I heard the others say, “Mom,” so I did, too. Not long after, my mom and dad were divorced after twenty-one years of marriage. As I grew older, it did not surprise me as to the reason why: my dad was a drunkard, a womanizer, and abusive to my mom and us kids.
That event seemed to open the floodgates of tragedy. The family continued to fall apart. For the first time in twenty-one years my mother had to get a job. My sisters began to date, go to slumber parties, and run with other bad kids. My brother, Bill, started fighting, drinking, and gambling. He was good at it, and I emulated him. By age thirteen I was already smoking, drinking, and running the streets. After having several altercations with the police, my mother thought it would be best to leave the small suburb where we lived and move to the west side of Columbus.
….
I was seventeen-and-a-half years old. In September of 1969, I volunteered for the Army. Because I was very physically fit and tough, I liked basic training. In A. I. T. (advanced individual training) at Fort Leonard Wood, Missouri, I met my first airborne sergeant. As a result of our meeting, I determined I wanted to be an Airborne Ranger. From a worldly viewpoint, I thought I was finally on track at the age of eighteen. I found something I was good at that those around me appreciated me doing. Like any other teenager, I was starving for attention, and if being a “gung-ho” soldier would do it, then why not?
After airborne training, while waiting to get on a list for Green Beret (the next step before getting into Ranger school), I again fell in with the wrong crowd. I was living in Fort Bragg, North Carolina. I was eighteen with no dad to call for answers, no paster with whom to get counsel, and no Christian friends upon whom to rely. With my security level and self-confidence basically non-existent, it was easy to follow a strong voice of any kind. The wrong crowd began to convince me that the government and military were all against me and giving my best to them was a joke. They taught me to rebel, disobey, make fun of authority and look for an opportunity to get out of the Army. They introduced me to illicit drugs. I had smoked cigarettes since I was eleven and drank since I was thirteen, but now I encountered marijuana and LSD. The early success of my military career notwithstanding, since nothing I had ever wanted, tried or was good at last long, it was not surprise that my life continued to go down. Because of never having a Christian background and never being witnessed to of Jesus, I assumed my condition was just bad luck and that it was bound to change sooner or later. But it did not. Without going into detail, I got into deep trouble while at Fort Bragg. Once again, I came before a judge and was told that if I was found guilty, I could receive a maximum sentence of 15 to 25 years in the penitentiary.
I had nowhere to turn. Because I was in trouble, I called my brother Bill, thinking he would understand. I really did not want help; I wanted help out of trouble. On the phone he said, “I can’t help you live like that. I go to church now.” And he hung up. He had gotten saved. My idol and example changed directions on me. The person I thought would always understand and side with me had abandoned me.
At eighteen my life had added up to zero and now I was looking at prison time. Don’t ask me why people do it or where it comes from, but it seems whenever people are in real trouble in life, they somehow find themselves in a church house. While walking across a parade field on base, I noticed a small while church house situated there on a hill. I opened the door, walked inside, sat on a pew, and through tears got down on my knees and pleaded with God, “If you get me out of this mess, I will never do it again.” Of course, the prayer was nothing more than selfish plea-bargaining. I remember when I was done, I felt as lonely and as empty as I was before I knelt. Oh, had a real Baptist preacher or soul winning been there to guide this blind, hurting, and lost soul!
….
I never met a Christian while in Vietnam. No one ever talked to me of Christ, and no one spoke of church. But one day while being re-supplied in the jungle, word was spreading that a chaplain was coming out. I remember many men went over to him. He spoke to us, and though I do not remember what he spoke, he prayed for us and gave all of us a little Bible. Though I did not read it, I thought it was incredibly nice of him to do that for me. Oh, but had someone, anyone, interrupted my life! Had someone spoken up and at least shared the Gospel with this young man seemingly doomed for Hell, but “no man cared for my soul.”
Still in the Army but back in America at age nineteen, my rebellion and hatred grew for everyone and everything. Little did I know I was about to come face to face with two people, Jesus and my brother Bill, who were not afraid of me and were determined to change me.
I came back to America just before I was discharged from the Army. At that time I met a girl whose daddy preached at a small by fiery Baptist church out in the country. Her dad said that if I wanted to see her I had to come to church. I did not know that it was the same church that my brother had gotten saved in and was attending. No one knew I was coming that night. I had never been in a Baptist church before, and though it was not a fundamental Baptist church, they believed in fiery preaching and sinners getting saved by Jesus.
A young man who had recently been called to preach was preaching that night. As I sat there I was dumb-founded that he seemed to know all I had been doing, and then he was telling everyone! I honestly believe that at the age of nineteen, for the first time in my life I heard about sin, wickedness, Jesus dying, and men needing to get right. They did not teach soul winning in that church. They believed folks should be saved, but they just believed the Holy Spirit and the sinner would work it all out when they met at the altar. So at the end of the church service, with my brother pleading with me to come back in and pray, I walked out. Between that first time I attended a Baptist church and the second time I attend (which is when I got saved), I had gotten busted four grades in the military, almost killed two people in a car accident, was almost sent to prison again, and was numb to the world and everything in it.
At twenty years of age, I was discharged from the military and found myself back in Columbus. More trouble with fighting, drugs and jail had inundated my life. Now I had lost everything. I literally had no friends, no job, no money, no car, no drugs or booze and no place to live. My mother said I could move back home until everything got better. And who lived behind my mother’s house? My brother, Bill, “the preacher.” It seemed that every evening he was over at my mother’s house talking to my mom and sisters about the Bible and telling them that they should be saved. He would beg and plead with them to come to church. I would stand by the back door and ignore the whole thing, wanting nothing to do with it. But each time he left to go back home after being turned down again by the family, he would stop and invite me to go to church with him. As always, I would turn him down.
Then came April 14, 1972. That evening I was once again standing and staring out the back door of my mother’s home when once again my brother came over to invite everyone to church. Once again, they all turn him down. And as usual, on his way out, he stopped to talk to his little brother. “Would you like to go to church with me tonight?” he said. “There is no preaching, just singing.” I told him, “I don’t have a shirt.” He said, “I’ll get you one.” “Well, I don’t have any dress pants.” “Would you quit worrying about it and just go?” he pleaded. There was one statement my brother always used when trying to get me to come to Christ. He would say, as he said that night, “I know someone Who will help you if you just let Him.” Finally, I relented and said, “Okay.”
As soon as we walked into that Baptist church on that cool Saturday night, I felt unclean and dirty. I thought this was no place for a guy like me. Before the service even started, I was overwhelmed with guilt. We found our place on the fourth row to the pulpit’s right. Outwardly I tried to return the friendliness the people showed to me. People who did not even know me acted as though they cared about me. I shook their hand. I gave a nod and a “hello.” Yet as I quietly sat there, an immense struggle began inside me.
The service began. We stood and began to sing a full-throated congregational song. Unhindered tears began to run down my face. I wanted to hide my face. We sat down and I buried my face in my hands questioned and reasoned: “What’s going on?” While an average church service continued, two voices raged in my mind. One rehearsed the same old routine of promises: “Don’t give in! Remember that party? That girl is waiting. What about your friends?” The other promised nothing, it said, “Come on. It’s the right thing to do. Come on.”
There seemed to be no one else in that room but me. Like a rush it dawned on me that the old voice was lying to me. I thought, “I have no friends out there. No one wants me around anymore. What do I care what they think?” I had heard the preacher say (yes, there was preaching that night), “You who need to be saved need to pray and ask Jesus to forgive you.” I did not know what to do. He said to pray. I had never been taught to pray. I did not know how, but I made up my mind to do whatever it would take to find relief. I was broken. With my heart breaking, my lips trembling, and my cheeks dripping with tears, I turned to my brother and said, “Bill, what do I do?” He simply stepped into the aisle and pointed toward the altar.
My heart was bursting inside. I ran to the altar and in a child-like trust begged Jesus in the only words I could form, “Oh, Jesus, forgive me; forgive me; forgive me; forgive me; I’m sorry; I’m sorry; I’m sorry…” This was the simple prayer of a lonely, empty, sinful man. I knew nothing of Bible doctrine or Christianity.
….
I am now Dr. George E. Bell, pastor and founder of Anchor Baptist Church and schools in Columbus, Ohio. The church started with ten people (six of whom were my own family) in a recreation center, on July 30, 1989. Currently (2002), our average Sunday morning attendance is over 550. We run six bus routes, average 110 soul winners out each week, average 100 baptisms a month, and have over 40 Sunday school classes. We have just built a 6,000 square foot education building and have property worth well over a million dollars. Our church has led our state in baptisms for the last four years.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Evangelical pastor James Cowan was recently sentenced to fifty years in prison for raping three of his minor children. You can read my report on his vile crimes here. Cowan’s ex-wife, Mary Cowan Miller, has now been arrested and charged with permitting the abuse of a minor and endangering the welfare of a minor in the second degree.
A Winthrop woman, 41-year-old Mary Miller, also known as Mary Cowan, was arrested on Monday, November 18, 2024, and charged with permitting the abuse of a minor and endangering the welfare of a minor in the second degree. The charges stem from her alleged failure to report and prevent the sexual abuse of three minor children in her care.
According to a police affidavit, James Cowan and Mary Cowan are the parents and legal guardians of the three victims involved in the case, as well as other children who were living in the home at the time of the alleged abuse. In an interview with law enforcement on March 12, 2024, Mary Cowan reportedly admitted to learning about the abuse on February 1, 2024, when the victims disclosed the allegations to her.
The affidavit states that after the victims informed her of the abuse, Mary Cowan returned home with her husband, James Cowan, and the victims. During the same interview, Mary also allegedly told law enforcement that James had admitted to her that he had touched the victims inappropriately.
Despite knowing about the abuse, Mary Cowan reportedly did not contact law enforcement immediately. She claimed that after learning of the allegations, she suffered a seizure in the laundry room of her home. However, police records indicate that she made no further attempt to notify authorities. Instead, she reportedly contacted her oldest daughter on February 1, 2024, to discuss the allegations. Mary Cowan was reportedly still living with James Cowan when he was arrested on February 2, 2024.
Mary Cowan’s failure to act to protect the children or report the abuse led to the charges against her. She was taken into custody on Monday and is facing serious criminal charges for failing to prevent further harm to the minors involved.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
