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Category: Evangelicalism

Evangelist Bob Harrington: It’s Fun Being Saved

Bruce Gerencser 12 Comments
its fun being saved bob harrington

During much of the 1970s, Evangelical crusades were all the rage. As a young teenager, I attended crusades conducted by Billy Graham, Bill Glass, Jack Van Impe (twice), and Bob Harrington. In the early 1970s, Jack Van Impe came to Findlay, Ohio, for a crusade held at Findlay High School. Thousands of people flocked to hear The Walking Bible preach on the soon-return of Jesus Christ. Van Impe even went so far as to predict that the Russian flag would be flying over the U.S. Capitol by 1976. Van Impe was/is what I call a “newspaper preacher.” He looked at the headlines and crafted his sermons to correspond with them. According to the Bible, false prophets are to be stoned to death. If that be the case, Van Impe would have died long before his wife Rexella had her first facial plastic surgery procedure. Van Impe has made countless predictions (prophecies) that have spectacularly failed to materialize. That said, as a recently saved, called-of-God preacher boy, I found Van Impe’s preaching thrilling and motivational, a call to win more souls for Christ before the King of Kings and Lord of Lords returned to earth.

When it came to pure entertainment, however, no evangelist could match the wit, humor, and oratory of the smooth-talking Chaplain of Bourbon Street, Bob Harrington. I was able to locate a quality recording of Harrington on YouTube. The following sermon was preached in 1966 at Landmark Baptist Temple in Cincinnati, Ohio. At the time, Landmark, pastored by Independent Fundamentalist Baptist (IFB) preacher John Rawlings, and was one of the largest churches in the country. Harrington, a Southern Baptist, frequently preached at large IFB churches, including the late Jerry Falwell’s church, Thomas Road Baptist Church in Lynchburg, Virginia.

Video Link

I owned many of Harrington’s recorded sermon albums. I played them over and over and over again. I loved how he effortlessly mixed humor into sermons. My favorite Harrington quote comes from a sermon of his on the second coming of Jesus. Harrington said, I’m not looking for the undertaker, I’m looking for the upper-taker. I remember telling my youth director, Bruce Turner, at Trinity Baptist Church in Findlay, Ohio, about my fondness for Harrington. Bruce tried to steer me away from Harrington, warning that his kind of preaching wasn’t Biblical and that Harrington was a fad that would soon pass away. If you listened to the recording above, you know that Harrington played loose with the “facts” of his life. For Harrington, preaching was all about telling a good story, even if he exaggerated or fibbed a bit. During college, I remember Tom Malone, the chancellor of Midwestern Baptist College in Pontiac, Michigan, saying during a sermon, “I’m not preaching now, I’m telling the truth.” Malone was joking, but after preaching thousands of sermons and listening to hundreds more, I have concluded that Malone was right; preaching is often an admixture of truth and exaggeration, especially when it comes to sermon illustrations. I remember reading that David Foster Wallace, when questioned about his penchant for exaggeration, said that as long as the basic facts were correct there was no harm in exaggerating a bit to tell a better story. Remember that the next time you hear a preacher use this or that sermon illustration, and if you’re thinking, this story seems to be exaggerated or too good to be true — it probably is. (Another big-name preacher who loved to tell fanciful, exaggerated illustrations was IFB luminary Jack Hyles.)

In the 1960s, Harrington moved to New Orleans to start a street ministry. Armed with a Bible and a microphone, Harrington preached at people as they passed by. According to the Baptist Standard, after several months of street preaching:

deacons at First Baptist Church in New Orleans loaned him enough money for a few months’ rent to open a chapel on Bourbon Street in the heart of the French Quarter. Harrington began witnessing and preaching in the bars and strip clubs of Bourbon Street.

In 1962, Mayor Victor Schiro proclaimed him “The Chaplain of Bourbon Street.”

Harrington’s street ministry message was bold and simple: “God loves you just as you are. He knows you are a sinner and wants to save you. Don’t figure it out. Faith it out!”

In 1968, he held a revival at Castle Hills First Baptist Church in San Antonio. During the revival, the owners of a burlesque club attended an evening service and became Christians. Guy and Evelyn Linton immediately closed the club and posted a sign: “Closed forever. See you in church.”

In the 1960s and 1970s, Harrington was one of the most popular preachers in America. People thronged to his crusades. As a young teenager, I heard Harrington at a crusade in Pontiac, Michigan. I can still remember the excitement that filled the football stadium. Every seat was occupied, and at invitation time, scores of people came forward to be saved. It seemed to me, as a young teenager, that God was pouring out his spirit on Harrington and using him to save thousands of people. In the late 70s, Harrington traveled the country with Madalyn Murray O’Hair, holding meetings that were purportedly a debate between an atheist and a Christian about the existence of God. What it turned into was a much-rehearsed circus sideshow that made a lot of money for both Harrington and O’Hair. Harrington said of the atheist, “Yes, many may say Madalyn knows the Scriptures better than I do, but I know the author.”

Here’s a low-quality video of Harrington’s and O’Hair’s 1970 appearance on the Phil Donahue Show:

Video Link

bob harrington marriage repair kit

Much as my youth pastor predicted, Harrington proved to be a fad. In the late 1970s, Harrington spectacularly crashed and burned, admitting he had committed adultery. He later said, “the devil threw me a pass, and I caught it and ran for defeat.”  Harrington would divorce his first and second wives, marrying three times. In a 2000 SBC Life article, Harrington describes his moral failures this way:

Three things got me: fame, finance, and frolic. I was going strong with my little radio program there. Then after the mayor named me Chaplain of Bourbon Street the Governor of Louisiana named me Ambassador of Goodwill to America.

Early on I had trouble paying $500 a week rent for the office on Bourbon Street. But the next thing you know, $500 a week income was changing into $5,000 a week. The “kingdom of thing-dom” started getting more of my attention than the Kingdom of God. I was on nationwide television in four hundred and seventy cities. Everything was going good. Then, Phil Donahue had me on his pilot show. The other guest that day was Madeline O’Hare. That show took Donahue into nationwide syndication. He had us back eighteen times after that. She became a springboard toward my own national recognition, but also a witnessing tool for the Lord. Once people saw the condition of an atheist they wanted to become believers.

I challenged her to meet me in different cities. There were thirty-eight different cities where we would meet in the civic auditorium or the municipal auditorium, and have confrontations on the stage. It became quite popular. We were on Good Morning America, The Today Show, and The Merv Griffin Show.

I had fame, but when you get famous you start thinking, “Look at what I’m doing.” After I got saved, I grew too fast — I didn’t have a good, stable foundation. It’s nobody’s fault but mine, but when you get invitations to come give your testimony, you start adding more dates to it. I had to drop out of seminary because I was preaching two revivals a month. I was so caught up in being an evangelist. Money gets to flowing and you find yourself riding in a big customized bus, you find yourself flying in a Lear jet, and you find your staff members picking up your briefcases. Unless you’ve got a solid base, you can really fall into this. I started believing all my cockiness and all my press releases — and that precedes the fall.

Fame did that. And finance — you get money in your hand, and you’re the president and the treasurer. Signatures are pretty easy to come by. The folks were just giving and giving.

Frolic — after a while you got those Bathsheba’s, [sic] Delilah’s, [sic] and Jezebel’s [sic] out there in the church world – not the Bourbon Street world — that kind of temptation didn’t bother me because I knew they were notoriously wicked. But these were sweet, little ol’ church members. They start telling you how nice and neat you are, and how big and strong you are. Your wife isn’t telling you that any more because she knows what you’re turning into.

All those things — fame, finance, and frolic — led me to catch a pass that Satan threw at the peak of my success. And that pass — I caught that sucker, and ran for defeat. When you break that pass down, P. A. S. S., it’s pride, arrogance, self-centeredness, and stubbornness. That stole my first love away from me, and that’s when I fell.

After his “fall,” Harrington was out of the ministry for seventeen years. He credits Cathedral of Tomorrow pastor Rex Humbard for encouraging him to re-enter the ministry. During his time away from the Lord, Harrington was a salesman and a motivational speaker. Harrington was a once-saved, always-saved Baptist. This meant, regardless of what Harrington did during his time away from Jesus, he was still a born-again Christian.

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Harrington describes his return to the ministry this way:

After having served God for many years as Chaplain of Bourbon Street, I began to leave my “First Love” for the Lord. Fame, fortune and frolic got me off the track. I had been on all the major talk shows such as Donahue and Oprah, as well as having my own syndicated TV show across the country. Money got to be no object as the dollars flowed in, and the making of money began to be my focus. I began listening to the young women who bragged on how good I was and looked, and became addicted to their ego boosts. I finally left preaching altogether and went strictly into very successful years as a motivational speaker–finally leaving God completely out of my life. I was miserable; living (existing) on fun and thrills. Little happiness, no joy.

One night while in Los Angeles, CA, I was considering jumping out of a window, when the phone rang and my friend Rex Humbard asked me, “Bro. Bob, aren’t you ready to come back?” I cried, “Yes, I’m so ready!” He then lead [sic] me in reading the 51st Psalm and praying David’s prayer of restoration. Suddenly the burden of guilt was lifted and I knew that God had other plans for my life. These years since then have been a growing and rebuilding time for me, and I’m thrilled to say: “I’m back and It’s Still Fun Being Saved!”

December of 1998 was a particularly wonderful time in my life when God gave to my life a wonderful lady named Becky.  We had been acquaintances for nearly 30 years, but when we found each other in August of 1997 after many years, we were both excited as God seemed to draw us together.  We were married on December 5, 1998 at the Grand Palace in Branson, MO.  Now we headquarter on her miniature horse ranch just south of Ft. Worth, TX, from which we continue to travel across the country doing what God called me to do in 1958…preach the Word.

Harrington died on July 4, 2017. He was eighty-nine years old. He, indeed, had fun being saved.

Did you ever attend a crusade? Please share your thoughts and experiences in the comment section.

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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Dear Bruce Turner

Bruce Gerencser 10 Comments
bruce turner
Bruce Turner

Bruce Turner was my youth pastor in the early 1970s. Bruce played a very influential part in my life, from my profession of faith in Christ to my call to the ministry. I originally published this letter in 2014. As with the previous letters I have posted, I want this letter to be a part of the historical narrative of my life.

Dear Bruce,

I see you found my blog. I am sure the current state of my “soul” troubles you. My “spiritual” condition troubles many as they try to wrap their theological minds around my twenty-five years in the ministry and my present atheistic views.

I plan to address the comment you left at the end of the letter, but before I do so I want to talk about the relationship you and I had and the influence you had on my life.

You came to Trinity Baptist Church in Findlay, Ohio, fresh out of Baptist Bible College. Trinity was looking to hire a full-time youth pastor and you were the one they hired. You joined the staff of a busy, growing Independent Fundamentalist Baptist (IFB) church.

You were there when I put my faith and trust in Jesus. You were there when I was called to preach. You helped me prepare my first sermon (2 Corinthians 5:20). You and I worked a bus route together and went out on visitation.

My parents had recently divorced and you became a surrogate father to me. When my Dad remarried and moved us to Arizona I was devastated. In a few months, I returned to Ohio, and in the late summer of 1973, I moved from Bryan to Findlay.

You helped me find a place to live, first with Bob and Bonnie Bolander, and then with Gladys Canterbury. For almost a year I went to school, worked a job at Bill Knapp’s, and immersed myself in the ministry of Trinity Baptist Church.  You were there to guide me every step of the way.

When I first moved to Findlay, a divorcee and her young daughter wanted to take me in. You wisely made sure that didn’t happen, knowing such a home would not be healthy for me.

When I became enamored with Bob Harrington (I loved his “It’s Fun Being Saved” record) you warned me about worshiping big-name preachers. You told me to pay attention not only to what they preached but what they didn’t.

You even catered to my personal desires. In the summer of 1973, I had a whirlwind romance with Charlotte Brandenburg. Charlotte was the daughter of the couple who came to hold a Super Summer Bible Rally (VBS) at Trinity. For one solid week, we spent every day with each other. I was smitten with Charlotte.

Later that same year you planned a youth outing to the Troy Baptist Temple, the church Charlotte attended. We went to see the movie, A Thief in the Night, but my real reason for going was to see Charlotte.

bruce gerencser 1971
Bruce Gerencser, 1971, Ninth Grade

When it came time to leave, I lingered as long as possible — I didn’t want to leave Charlotte. Finally, I heard a voice that said, Gerencser, get on the bus (for some reason you liked to call me by my last name). As I came hand-in-hand with Charlotte to the bus you turned away for a moment and told me to get it over with. I quickly kissed Charlotte goodbye and that was the last time I saw her. We wrote back and forth for a few months but, like all such relationships, ours died due to a lack of proximity.

You were my basketball coach. Trinity sponsored a team in the ultra-competitive high school Church Basketball League. One game I had a terrible night shooting the ball. I was frustrated and I told you I wanted out of the game. You refused and made me play the whole game. My shooting didn’t get any better but I learned a life lesson that I passed on to all my children years later.

I remember when this or that person in the youth group got in trouble. You and Reva were there to help them pick up the pieces of their lives. You were a kind, compassionate man.

I remember you helping us get a singing group started. I still remember singing the song Yesterday during a church service (YouTube video of Cathedral Quartet singing this song). I also remember you singing Fill My Cup Lord. Polly and I sang this same song for many years in most every church I pastored.

Who can ever forget your Youth Group survey? You anonymously surveyed our attitudes about alcohol, drugs, music, and sex and then you dared to use your findings in a sermon. I remember what a stir your sermon caused. You peeled back the façade and revealed that many of the church’s youth were not unlike their non-Christian peers.

I saw your bad side too. I remember the youth canoe outing where Reva lost her teeth. Boy were you angry. I felt bad for Reva, but in a strange way, I loved you even more. I saw that you were h-u-m-a-n. I already knew Gene Milioni and Ron Johnson, the other pastors, were human, having seen their angry outbursts, and now you were mortal too. (Remember I am writing this from the perspective of a fifteen-year-old boy.)

In May of 1974, I abruptly left Findlay, one week away from the end of school (a move that resulted in Findlay High School denying me credit for my entire 11th-grade year). Subsequently, I dropped out of high school. My Mom was in a world of hurt mentally and she needed me (and I needed her). In the fall of 1974, she would be admitted to the state mental hospital and my Dad would come to Ohio and move my siblings and me back to Arizona.

In 1976 I enrolled at Midwestern Baptist College in Pontiac, Michigan. I met my wife at Midwestern, and after leaving there in the Spring of 1979, we embarked on a twenty-five-year journey in the pastorate, a journey that took us to seven churches.

bill beard bruce turner 1986
Bill Beard and Bruce Turner, 1986

In 1983, I started the Somerset Baptist Church in Somerset, Ohio. I put to use the things I learned from you, Dr. Tom Malone, and my professors at Midwestern. I put soul-winning first. I committed myself to being a faithful preacher of the truths found in the King James Bible. And “God” blessed the work I did. Somerset Baptist Church grew from a handful of people to over two hundred. We were the largest non-Catholic church in Perry County.

You and I reconnected and I had you come and preach for us. I believe it was a special service and the church was packed with people. The people loved you and I was thrilled to show off my mentor to them. I suppose, deep down, I needed your approbation.

You invited me to come and preach at your church, Braintree Baptist Temple in Braintree, Massachusetts. I now know that the real reason you had me come and preach was that you saw some things that concerned you. My workaholic, Type-A personality was good for growing a church but not so good for me or my family. Sadly, it took me many more years before I realized this.

We stayed in your home in Massachusetts and spent a few days traveling around the area. This was the first “vacation” our family had ever taken and it would be the last one for many years. I was too busy and thought I was too important to take any time off.  Even when I later took vacations, I never took them just to be taking one. I always had a church or conference to preach at while we were on “vacation.”

bruce turner 1986
Bruce Turner with our three oldest children, 1986

You and your dear wife treated us well. You gave us some “run-around” money and we went out to the Cape. My oldest children still remember dipping their feet in the cold waters of the Atlantic.

We parted, promising to keep in touch, but as with Charlotte and me years ago, our relationship died due to a lack of proximity. I suspect my later adoption of Calvinism ended any chance of a continued relationship.

I did write you several times in the 1990s. I read somewhere that you had Fibromyalgia, and when I was diagnosed with the same, I wrote you. You never responded. I was disappointed that you never wrote back, but I chalked it up to you being busy.

Bruce, I wrote all of this to say that you had a profound effect on my life. I will always appreciate what you did for me.

Now to your comment.

You wrote:

Sorry to see your blog and obvious bitterness toward Baptists. Not all of us preached an easy believing Gospel and certainly not all of us lived a perverted life. These King makers you blog about have never had my respect.

Reva and I have been happily married for 44 years. I am sorry your health is so bad and though you apparently have rejected what you once professed, I am praying for you to the God (not preachers) that I trust.

I sincerely hope your health improves and remember some good times in the old days. Stay healthy friend.

Bruce Turner

I am often accused of being bitter, angry, or some other negative emotion. On one hand, I have every reason to be bitter and angry, but my rejection of Christianity is not ultimately defined by anger or bitterness.

I rejected Christianity because I no longer believe the claims made about the Bible and its teachings. I came to see that the Bible was not inerrant or infallible. I came to see that belief in the God of the Bible could not be rationally sustained (this is why faith is necessary), and even if it could be, I wanted nothing to do with such a capricious, vengeful, homicidal God. I later came to see that the supernatural claims for Jesus could not be sustained either. While I certainly think a man named Jesus roamed the Judean hillside during the time period recorded in the Bible, the miracle-working Jesus of the Bible is a myth. At best he was a revolutionary, a prophet who was executed for his political and religious beliefs (and I still, to this day, have a real appreciation for the sermon on the Mount and a few other sayings attributed to Jesus).

My journey away from Christianity and the ministry took many anguish-filled years.  I didn’t arrive where I am today overnight. I looked at progressive Christianity, the Emergent church, liberal Christianity, and even universalism. None of these met my intellectual needs. None of them rang true to me. I made many stops along the slippery slope until I came to the place where I had to admit that I was an atheist (and I still think saying I am a Christian means something).

I am not a hater of Christianity. I have no desire to stop people from worshiping the Christian God. I am well aware of the need many people have for certainty. They want to know their life matters and they want to know that there is life beyond the grave. Christianity meets their need.  Who am I to stand in the way of what helps people get through life? It matters not if it is true. They think it is true and that is fine by me.

The Christianity I oppose is the Evangelical form of Christianity that demands everyone worship their God, believe what they believe, and damns to Hell all those who disagree with them. I oppose their attempts to turn America into a theocracy. I oppose their hijacking of the Republican Party. I oppose their incessant whining about persecution and their demands for special status. I oppose their attempts to deny some Americans of the civil and legal rights others have. (What happened to Baptists believing in a strict separation of church and state?) I oppose their attempt to infiltrate our public schools and teach Creationism or its kissing cousin, Intelligent Design, as science (this is what Christian schools are for). I oppose their attempt to make the Ten Commandments the law of the Land.

The kind of Christianity I mentioned above hurts people and hurts our country politically and socially. The Independent Fundamentalist Baptist (IFB) church movement has harmed countless people, sometimes scarring their lives so severely that recovery is almost impossible (and telling people to get over it is not the answer). I weep often as I read emails from people whose lives have been destroyed by the extremes found in the IFB church movement. My blog exists because I want to help people like this. I want them to have a safe place to work through the wreckage of their lives, lives ruined by their involvement in Evangelical and IFB churches.

In many ways, I am still a pastor. I want to help other people. The difference now, of course, is that I don’t have an agenda. I don’t have a list “truths” that must be believed. If I can help people walk the journey they are on with openness, honesty, and integrity, I am happy. I am concerned with their journey, not their destination (since I think we are all headed for the same final destination, death).

I too, Bruce, have prayed thousands of times to the Christian God, and yet, like the universe itself, he yawns and remains silent. Instead of hoping for a God to fix what ails me, I have chosen to embrace my life as it is. I have chosen to try to change what I can and accept what I can’t. Above all, I have learned that it is what it is.

Through this blog, I try to flesh out my understanding of the past and examine the path I am now on. I try to be open and honest. I don’t have all the answers and, for that matter, I don’t even know all the questions. All I know to do is continue to walk forward, however halting my gait may be.

I shall always remember our days in Findlay and I will always appreciate what you did for me. When I write my autobiography someday, there will be a chapter titled Bruce Turner.

Thank you.

Bruce Gerencser

Bruce Turner’s website

Update: Black Collar Crime: Pastor Glenn Collins Convicted of Numerous Sex Crimes

Bruce Gerencser 2 Comments
pastor glenn collins

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2018, Glenn Collins, a former pastor, was charged with 142 (revised upward from 128) sex-related crimes, stemming from the alleged molestation of four minors. Collins stated at the time: “I’m not guilty of any of this stuff. I own property. I’m a pillar of the community and I don’t deserve this.”

The Fayette Observer reported:

A Fayetteville man charged with 128 sex-related offenses said today he was not guilty of allegedly molesting four juveniles.

“I’m not guilty of any of this stuff,” Glenn Tyrone Collins said during his first-appearance hearing in Cumberland County District Court. “I own property. I’m a pillar of the community and I don’t deserve this.”

Collins, 51, of the 5200 block of Sequoia Road, was charged Monday with 29 counts of taking indecent liberties with a minor, 22 counts of child abuse involving a sexual act, 15 counts of statutory rape or sex offense, nine counts of first-degree rape of a child, five counts each of first-degree sex offense and second-degree rape, three counts of second-degree sex offense, 36 counts of other sex-related offenses and two counts of misdemeanor sexual battery.

The offenses are alleged to have occurred between 1996 and 2009, arrest warrants said.

Collins, clad in the jail-issued orange jumpsuit, stood with his hands behind him and professed his innocence after District Court Judge Toni King told him he faces up to life in prison if convicted.

District Attorney Billy West gave no information about the case. Collins is a pastor, West said after the hearing, but he did not know where.

While no news reports as to the disposition of Collins’ case are available, a North Carolina public records search reveals that Collins was convicted of numerous felony sex offenses with children on February 6, 2020. Collins was released from prison on March 7, 2021. Collins was sentenced to 55 months in prison, but only served 13 months. My question is this: why was Collins released from prison so soon? COVID?

glenn collins
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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

You can email Bruce via the Contact Form.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

Why do Evangelicals Flee One Cult, Only to Join Another?

Bruce Gerencser 18 Comments
cult of apple
Cartoon by Mike Luckovich

One of the hardest things I had to come to terms with was the fact that my parents raised me in a cult; that I was a member of a cult; that I attended a college operated by a cult; that I married a girl who was also a member of a cult; that I spent twenty-five years evangelizing for a cult and pastoring its churches. Worse yet, as devoted cult members, my wife and I raised our six children in the way of the cult, in the truth of the cult, and in the life of the cult. All religions, to some degree or the other, are cults. The dictionary describes the word “cult” several ways:

  • A system of religious beliefs and rituals
  • A religion or sect that is generally considered to be unorthodox, extreme, or false [who determines what is unorthodox, extreme, or false?]
  • Followers of an unorthodox, extremist, or false religion or sect who often live outside of conventional society under the direction of a charismatic leader
  • Followers of an exclusive system of religious beliefs and practices

As you can see from these definitions, Christianity is a cult. In particular, the Independent Fundamentalist Baptist (IFB) church movement and Evangelicalism, in general, are cults. I rarely use the word “cult” when describing Evangelical beliefs and practices because the word means something different to Evangelicals. In their minds, sects such as The Church of Christ of Latter-day Saints, Jehovah’s Witnesses, the Unification Church, and the Roman Catholic Church are cults. Some Evangelical churches bring in cult specialists to teach congregants about what is and isn’t a cult. Countless Evangelicals have read Walter Martin’s seminal work, The Kingdom of the Cults. Martin’s book was considered the go-to reference work when it came to cults. Martin defined a cult this way: a group of people gathered about a specific person—or person’s misinterpretation of the Bible. In Martin’s mind, any group of people who follow a person’s misinterpretation of the Bible is a cult. Of course, Martin — a Fundamentalist Baptist — was the sole arbiter of what was considered a misinterpretation of the Bible. Written in 1965, The Kingdom of the Cults included sects such as Seventh-day Adventism, Unitarian Universalism, Worldwide Church of God, Buddhism, and Islam. Martin also believed certain heterodox Christian sects had cultic tendencies. I am sure that if Martin were alive today, a revised version of The Kingdom of the Cults would be significantly larger than the 701 pages of the first edition. Martin and his followers, much like Joseph McCarthy, who saw communists under every bed, saw cultism everywhere they looked — except in their own backyards, that is.

Over the years, I have heard from numerous college classmates and former parishioners who wanted me to know that they had left cultic IFB churches and joined up with what they believed were non-cultic Evangelical churches. These letter-writers praised me for my exposure of the IFB church movement, but they were dismayed over my rejection of Christianity in general. In their minds, I threw the proverbial baby out with the bathwater; if I would just find a church like theirs I would see and know the “truth.” I concluded, after reading their testimonies, that all they had really done is trade one cult for another.

Take, for example, my college classmates. Most of them were raised in strict IFB homes and churches. Some of them had pastor fathers. Later in life, they came to believe that the IFB church movement, with its attendant legalistic codes of conduct, was a cult. As I mentioned in my post titled, Are Evangelicals Fundamentalists? there are two components to religious fundamentalism: theological fundamentalism and social fundamentalism. Most Evangelicals are both theological and social Fundamentalists, even though some of them will deny the latter. My college classmates, in leaving the IFB church movement, distanced themselves from social fundamentalism while retaining their theological fundamentalist beliefs. They wrongly believe that by rejecting the codes of conduct of their former churches, they were no longer members of a cult. However, their theology changed very little, and often they just traded a “legalistic” code of conduct for a “Biblical” one. These “non-legalists” revel in their newfound freedoms — drinking alcohol, going to movies, wearing pants (women), saying curse words, smoking cigars, having long hair (men), listening to secular music, using non-King James Bible translations, and having sex in non-missionary positions, to name a few — thinking that they have finally escaped the cult, when in fact they just moved their church membership from one cult to another. When the core theology of their old church is compared to their new church, few differences are found.

I can’t emphasize this enough: regardless of the name on the door, the style of worship/music, or ecclesiology, Evangelical churches are pretty much all the same. Many Evangelicals consider Westboro Baptist Church to be a cult. However, a close examination of their theology reveals that there is little difference between the theology of the late Fred Phelps and his clan and that of Southern Baptist luminary Al Mohler and his fellow Calvinists. Ask ten local Evangelical churches for copies of their church doctrinal statement and compare them. You will find differences on matters of church government, spiritual gifts, and other peripheral issues Christians perpetually fight over, but when it comes to the core doctrines of Christianity, they are in agreement.

Calvinists and Arminians — who have been bickering with each other for centuries — will vehemently disagree with my assertion that they are one and the same, but when you peel away each group’s peculiar interpretations of the Bible, what you are left with are the historic, orthodox beliefs expressed in the creeds of early Christianity. There may be countless flavors of ice cream, but they all have one thing in common: milk. So it is with Evangelical sects and churches. During what I call our wandering years, Polly and I attended over one hundred Christian churches, looking for a church that took seriously the teachings of Christ. We concluded that Evangelical churches are pretty much all the same, and that the decision on which church to attend is pretty much up to which kind of ice cream you like the best. No matter how “special” some Evangelical churches think they are, close examination reveals that they are not much different from other churches. This means then, that there is little to no difference theologically among Christian cults. Codes of conduct differ from church to church, but at the center of every congregation is the greatest cult leader of all time, Jesus Christ. (See But Our Church is DIFFERENT!)

Go back and read the definitions of the word cult at the top of this post, and then read Walter Martin’s definition of a cult/cult leader. Is not Jesus a cult leader? Is not the Apostle Paul also a cult leader? Is not the sect founded and propagated by Jesus, Peter, James, John, and Paul, and propagated for two thousand years by pastors/priests/evangelists/missionaries a cult? Is not the Judaism of the Old Testament a blood cult, as is its offspring, Christianity? Surely a fair-minded person must conclude that Christianity is a cult. Regardless of denomination, peculiar beliefs, and different codes of conduct, all Christian churches are, in effect, cult temples, no different from the “pagan” temples mentioned in the New Testament.

Disagree? By all means, use the comment section to explain why your Christian/Evangelical/IFB sect/church is not a cult, but other sects and churches are. Why should your beliefs and practices be considered truth and all others false? Hint, the Bible says is not an acceptable answer (nor are worn-out presuppositional tropes). All cultists appeal to their religious texts for proof that their beliefs and practices are “truth.” Why should anyone accept your sect’s book as “truth?” Why should anyone believe that Jesus is the way, truth, and life or that the Christian God is the one true God?

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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Christian Bible Study Leader Michael Wilson Accused of Rape

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michael wilson

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Michael Wilson, a Bible study teacher in Wenatchee, Washington, stands accused of rape and sexual molestation.

NCW Life Channel reported three weeks ago:

Police arrested a 69-year-old Wenatchee man on suspicion of rape Tuesday after two other men accused him of sexually molesting them while they were asleep or otherwise unable to consent.

Michael E. Wilson was identified in a Wenatchee police court affidavit as the leader of a Bible study group that met at his Sunnyslope home. The alleged victims were members of the study group, both men in their 20s.

In Chelan County Superior Court on Wednesday, deputy prosecutor Julia Hartnell told Judge Travis Brandt that Wilson cultivated and victimized young men “using the cover of the church.” She said her office is considering charges of second- and third-degree rape, as well as second-degree attempted rape.

….

Both alleged victims told police the incidents took place between 2020 and 2022. One man said in separate instances, Wilson fondled him while he was sleeping, and touched him inappropriately while giving massages. The other said Wilson initiated unwanted sexual contact in July 2022, while the alleged victim was drunk and unconscious.

Police said in an interview Tuesday with a Wenatchee detective, Wilson admitted to sexual contact with both men, but said the contact was consensual or inadvertent.

Wilson previously worked as a youth pastor in Wenatchee and in Pendleton, Oregon. Wenatchee School District records and his LinkedIn account also show he worked at Wenatchee High School as an academic intervention specialist from 2001 to 2013, when he became a service specialist with the Wenatchee Learns personalized education program. Communications director Diana Haglund said Wilson’s employment with the school district ended in 2019.

Since 2020 Wilson has conducted a faith-based self-help podcast series with Myke Merrill, a Rochester, New York Christian counselor.

Wilson has since been charged with seven felony sex offenses — second-degree rape, two counts of second-degree attempted rape, third-degree rape, indecent liberties, second-degree assault, and first-degree voyeurism — and two counts of fourth-degree assault with sexual motivation, a gross misdemeanor. Wilson posted a $750,000 bond.

Wilson’s bio states he is:

a Social Scientist and working professional in education for almost 20 years, along with 25 years in professional religious work. In both areas he was actively training, speaking, counseling, crisis counseling, leader and leadership development. He traveled around to places around the world including, Israel, Haiti, Central Mexico. He is a Father of 5 grown children. 

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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Youth Pastor Mark Heotzler Receives Lengthy Prison Sentence on Child Pornography Charges

Bruce Gerencser 1 Comment
mark heotzler

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Mark Heotzler, a youth pastor at Grace Chapel Community Church in Hermitage, Pennsylvania, pleaded no contest to four counts of depicting child sex acts on a digital file, three counts of criminal solicitation to depicting child sex acts on a digital file, disseminating explicit sex material of a minor, and sexual assault by a volunteer or employee of a nonprofit. Heotzler received a combined sentence of 7 years 6 months to 15 years in prison followed by 14 years probation on child pornography-related charges involving 10 victims, all younger than 18.

The Herald reports:

Mark William Heotzler, 30, Chambersburg, Franklin County, was sentenced this month to a combined sentence of 7 years 6 months to 15 years in state prison followed by 14 years probation on child pornography-related charges involving 10 victims, all younger than 18.

Heotzler pleaded no contest July 27 to four counts of depicting child sex acts on a digital file, three counts of criminal solicitation to depicting child sex acts on a digital file, disseminating explicit sex material of a minor, and sexual assault by a volunteer or employee of a nonprofit.

A pastor at Grace Chapel Community Church stated in August 2021 that Heotzler worked at Grace Chapel as a youth minister from May 2014 to April 2019. The church cooperated with the criminal investigation.

….

Heotzler was accused of crimes between 2015 and 2021, when state police said he made sexual advances toward minors and sent inappropriate images by text and over social media to juveniles, police said.

In the criminal complaint, police said Heotzler made sexual contact with a 15-year-old boy, by having the child remove all of his clothing and ride on Heotzler’s back.

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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Matthew 25: Will There Be Any Evangelicals in Heaven?

Bruce Gerencser 19 Comments
evangelicals-heaven

Warning: I paint with a broad brush in this post. If you are not the type of Evangelical mentioned in this post, no need to whine, complain, moan, and object to my unfair characterization of your tribe. Perhaps you should ponder why you are still an Evangelical instead of feeling butt-hurt over being unfairly characterized. When Donald Trump was elected, that was your cue to run, run, run. Unless you have no legs or are in a wheelchair, I can’t think of one reason for thoughtful, decent, socially aware Christians to remain Evangelical. Note that this was initially written in 2018 and has been updated.

Many critics believe that Evangelicalism is imploding; that the baby birthed by the Moral Majority decades ago has now turned into a full-grown, power-hungry monster. Drunk with political success, many Evangelicals have abandoned all pretense of being followers of Jesus. Eighty-two percent of voting white Evangelicals voted for Donald Trump in 2016 — arguably the most unqualified, most vile man to ever sit in the Oval Office. In 2020, Evangelicals lined up and voted for Trump again. Trump made and continues to make a mockery of virtually everything Evangelicals supposedly hold dear, yet the former president continues to have widespread support in the Evangelical community. Trump is a pathological liar, capable of repeatedly contradicting himself in a matter of minutes. He is also guilty of trying to overthrow the Federal government. Showing all the marks of being a sociopath, the former president has no regard for women, children, the disabled, or, quite frankly, the human race. Trump is a one-man band, and all that matters to him is the fawning love he receives at campaign rallies and from positive news coverage. Trump continues to attack the very foundation of our democracy. He daily lashes out at the media — calling them fake, threatening them with punitive action. It is clear to all who are paying attention that Trump is in bed domestically and internationally with people out to destroy our country. Winning at all costs is what matters to Trump. Despite all these things, Evangelicals still overwhelmingly support porn-star-loving, pussy-grabber-in-chief, Donald Trump. It seems the disgraced ex-president was right when he said that he could stand in the middle of 5th Avenue and shoot someone and people would still vote for him. It leaves me to wonder if there’s anything Trump could do that would cause Evangelicals to turn on him and demand an end to his reign. (And, no, Ron De Santis isn’t any better.) I have come to the conclusion that, for the most part, the pathological need for a return to the mythical days when America was white, Christian, and heterosexual precludes most Evangelicals from ever seriously asking themselves the question, what would Jesus do?

The current state of affairs has me wondering if there will be any Evangelicals in Heaven? I have my doubts. Consider the words of Jesus in Matthew 25:31-46:

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.

According to this passage of Scripture — and yes, I am well aware of all the ways Evangelicals use to get around the clear intent and implication of this passage — there is coming a day when Jesus will return to earth with his angels and sit upon the throne of his glory. At that time, he will gather humanity together and judge them, dividing them into two categories: sheep and goats. The sheep will be rewarded with eternal life, whereas the goats will receive everlasting punishment as their reward. How will Jesus determine who is in what category? Will it be, as Evangelicals contend, right beliefs that put them in the sheep pen, and wrong beliefs that land most of the human race — past and present — in the goat pen? Is right belief the true gospel Evangelicals preach? Or is there some other standard by which Jesus will judge the dead and the living on judgment day? The aforementioned passage of Scripture is clear; it is good works and not right beliefs that determine our eternal destiny. I have long argued that one must ignore much of the Gospels to conclude that good works have nothing to do with salvation. Note carefully what Jesus said would be his standard of judgment:

  • Feeding the hungry
  • Giving drink to the thirsty
  • Taking in strangers and caring for them
  • Clothing the naked
  • Caring for the sick
  • Caring for those in prison

Considering the current state of affairs and Evangelicals’ continued support of the Republican Party and Donald Trump, it’s fair to ask if there will be any Evangelicals in Heaven. In fact, I wonder if the largest section in Hell will be reserved for American Evangelicals. Using Jesus’ standard of judgment, there will be few Evangelicals in God’s eternal sheep pen. And it’s just not their support of Republican policy and President Trump that will land them in Hell. For decades now, Evangelicals have increasingly found themselves on the opposite side of the teachings of Christ. While Evangelicals revel in their love for zygotes, many of them show little interest in life after birth. Once born, children are left to the wolves, expected to pull themselves up by their bootstraps before they even own a pair of boots. Evangelicals overwhelmingly support government-sponsored violence. Ever the flag wavers, Evangelicals continue to support the murderous actions of the U.S. military in Afghanistan, Iraq, Syria, and countless other countries. Drones rain violence and death from the sky, and Evangelicals say nothing, believing that part of making America great again is fighting them [Muslims] over there [Middle East] so we don’t have to fight them here. Evangelicals seem indifferent toward the maiming and killing of hundreds of thousands of children, women, unborn babies, and innocent bystanders. I wonder what Jesus, the Prince of Peace, would say about Evangelical support of these things? Something tells me that, much like asylum-seekers on our southern border, Evangelicals will be turned away at St. Peter’s gate. You see, it’s behavior that matters, not beliefs. Don’t tell me what you believe, show me!

Evangelicals not only support the American war machine, but they are staunch supporters of unbridled capitalism and its immoral destruction of our planet. Jesus had a lot to say about money, and something tells me that if Jesus were alive today, he and Bernie Sanders might be best friends. Greed rules virtually every aspect of American life, yet most Evangelical preachers never say a word. How can they, with their fancy churches, stained-glass windows, and multi-million-dollar church budgets? Something tells me that these modern moneychangers would find themselves at the end of Jesus’ whip as he overturned their media tables and soundboards. Think of all the good that could be done with the money Evangelicals spend on buildings, staff, and incestuous programs that do little more than entertain fat sheep — or fat goats. Evangelicals support the rich getting richer at the expense of working-class people. I wonder who Jesus would hang out with if he came back to earth today? The ruling class? The rich? The powerful? Big name preachers? I suspect, as the Joshua series of books — written by Catholic priest Joseph Girzone — so aptly showed, that Jesus would be found hanging out at the local pub and caring for the hungry, the thirsty, the sick, and the imprisoned — the very people Evangelicals have no time for. But Jesus, some Evangelical might say, we are having a worship service in your name tonight. Surely you will want to spend your time with us. Why, we even pray for the hungry, the thirsty, the sick, and the imprisoned. And you know Lord, once a year our church has what we call Serve Day (a local church does just that). For five hours, we do good stuff for people. Don’t you want to join us, Lord, as we take five hours out of our busy masturbatory Jesus-worship schedule to give back to our community? I suspect that Jesus might inquire as to where all their money went; the money he gave them to do good works; the money he gave them to, you know, care for the weak, the poor, the disadvantaged, and marginalized.

Thanks to widespread ignorance concerning matters of science, many Evangelicals are also global climate-change deniers. Believing that the earth is six thousand twenty-six years old, created in six literal twenty-four-hour days, will ruin the best of minds. Besides, why worry about increasing sea levels, increasing temperatures, and wildlife habitat loss when the return of Jesus is imminent? To heck with the world, Evangelicals say, God is in charge of the weather, and if he wants increasing sea levels and increased temperatures, who are we to object?

Everything that I’ve written above will likely just piss off Evangelicals. I’m an atheist, humanist, pacifist, and a socialist, so Evangelicals will likely ignore what I have to say. I’m just a guy with an axe to grind. I hate God (just kidding — I don’t in any god), so it’s no wonder that I have it out for God’s chosen ones. However, Evangelicals might consider that perhaps I am right, and that their continued support of Republican politics, Donald Trump, capitalism, and a host of other anti-Christian behaviors might earn them a bunk in Hell. Perhaps Evangelicals need to consider Pascal’s Wager — you know, feeding the hungry, caring for the sick, caring for strangers, and all the other things that Jesus said are the markers of a man or woman who follows after him, just in case Jesus really meant what he said. Yes, I am an atheist. The miracle-working Jesus of the Bible is a myth, but the human Jesus who walked the streets of Jerusalem and the shores of Galilee said some good things that Evangelicals might want to put into practice if they expect to be singing four-part harmony with the angels in the sweet by-and-by. And even if there is no Heaven or Hell, no afterlife, no judgment — don’t you want to be kind, thoughtful, and helpful to others? I know I do.

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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Southern Baptist Student Pastor Timothy Jeltema Sentenced to Five Years in Prison for Online Child Abuse

Bruce Gerencser 0 Comments
timothy jeltema

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Timothy Jeltema, a student pastor at Champion Forest Baptist Church in Houston, Texas, pleaded guilty to four charges of online sexual abuse of a minor, including one charge of indecency with a child, one charge of sexual performance by a child, and two counts of online solicitation of a minor. Jeltema was sentenced to five years in prison. Champion Forest is a multisite Southern Baptist megachurch.

The Christian Post reports:

A Texas man who used to be a student minister at a Southern Baptist church has been sentenced to five years in prison after pleading guilty to online sexual abuse of a child.

Timothy Jason Jeltema, 31, pled guilty on Nov. 17 to four charges of online sexual abuse of a minor, including one charge of indecency with a child, one charge of sexual performance by a child and two counts of online solicitation of a minor, reported the Baptist Press.

The charges were initially filed in 2018, one month after Jeltema was fired from Champion Forest Baptist Church in Harris County for an unrelated issue regarding communication with an 18 year old.

“Jeltema, a former minister to students at the North Klein campus of Champion Forest Baptist Church was terminated on May 15, 2018, the same day he was accused of and admitted to improper contact via social media with an 18-year-old member of our church,” stated the church, as reported by BP.

“Though no laws were known to have been broken, he was immediately dismissed for a clear violation of the church’s written code of conduct and his admission that he did not follow long-established Champion Forest regulations that pastors of students and adult volunteers must never communicate electronically one-on-one with students.”

In 2018, authorities arrested Jeltema after an unnamed minor accused him of sending her nude photos of himself over a period of several months and asked her to send him sexually explicit photos in return.

Authorities at the time believed that Jeltema had asked for photographs from around 20 to 25 minors between the ages of 14 and 17, reported ABC News 13 at the time of his arrest.

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Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

Bruce Gerencser