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Category: Evangelicalism

From Evangelicalism to Atheism — Part Three

creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

Repost from 2015. Edited, updated, and corrected.

I am often asked, when did you first begin to doubt? This is not an easy question for me to answer. As I look back over my life, there were many instances where I had doubts about certain theological or political beliefs. If there is one constant about life, it is change. Over time, our understanding, beliefs, and ideologies change. Sometimes, the change is so subtle that we are not really aware of it until we look back on our lives years later. Anyone who says that he has never changed his beliefs — and I know several pastors who say this about themselves — is either intellectually lazy, a liar, or living in denial.

Every preacher leaves Bible college with a borrowed theology. His theology is the theology that his parents, church, pastor, and college professors taught him. He believes what he believes because of the influence of others. Only when he is free of these influences does he begin to develop his own theological beliefs.

I have always been an avid student and reader. One of the frustrating things about the health problems I have is that I can no longer read as I used to. For many years, it was not uncommon for me to read 500 or more pages a week of theological and biographical texts. To this day, I rarely read fiction. Over the course of twenty-five years in the ministry, I accumulated a large library of books. These books were my constant companions and friends. When I left the ministry in 2003, I sold off my theological library on eBay.

While I learned many things as a student at Midwestern Baptist College, most of my theological education came from the countless hours I spent reading theological books, the Bible, and studying for my sermons. It was in the study that I began to come to theological conclusions different from what I had been taught by my parents, former churches, former pastors, and college professors. The most dramatic theological changes took place while I was pastor of Somerset Baptist Church in Somerset, (later Mt. Perry) Ohio.

I started the Somerset Baptist Church in July of 1983 and pastored the church for eleven years. At that time, I was a typical Independent Fundamentalist Baptist (IFB) pastor and remained so until the Jack Hyles scandal rocked the IFB world in 1986. As I waded through the Hyles scandal, I began to question the gospel preached by many IFB pastors and churches. Noted preachers such as Jack HylesCurtis Hutson, and the preachers associated with the Sword of the Lord, preached a truncated gospel, believing that repentance was a change of mind and not a change of conduct. Simply put, the unconverted sinner was against Jesus and now he was for him. Around this time, John MacArthur came out with his book, The Gospel According to Jesus. MacArthur attacked the easy-believism gospel preached in many Evangelical/Baptist churches. MacArthur stated that repentance was not only a change of mind but also a change of behavior. If there was no turning from sin, then there was no true repentance, and without repentance, there was no salvation.

The Hyles scandal, my careful assessment of the gospel preached by many in the IFB church movement, and MacArthur’s book, led me to conclude that the gospel I had been preaching was a truncated, shallow gospel. I began preaching a gospel that demanded sinners turn from their sins. I believed that if Jesus was not Lord of all your life then he was not Lord at all. I believed that if people said they were Christians, then they should act like it. Unless unregenerate sinners were willing to turn from their sin and fully embrace Jesus, there was no salvation for them.

In the late 1980s, I began to reconsider my eschatological beliefs.  I was taught dispensational, pre-tribulational, and premillennial eschatology (end times) in college, and every church I attended growing up preached this end-times scheme. As I restudied the various eschatological positions, my beliefs gradually shifted and matured until I embraced post-tribulationalism and amillennialism. At this point, I was clearly theologically wandering outside the boundary of my IFB heritage. This shift in eschatology resulted in some people leaving the church; however, it also attracted new members who held a similar eschatological views.

It was also in the late 1980s that my theological beliefs dramatically shifted from the one-point Calvinism (eternal security, once saved always saved) of the IFB church movement to five-point Calvinism. My introduction to Calvinism came through the preaching tapes of Rolfe Barnard, a former Southern Baptist and Sword of the Lord evangelist who died in the late 1960s. Barnard’s sermons were powerful declarations of the gospel according to Calvinism. As I listened to these tapes, it was like a light went on in my head. For a time, I was angry because I thought those who had taught me theology had lied to me. Why had no one ever told me about Calvinism? All they told me at Midwestern is that they were against Calvinism and anyone caught promoting it would be expelled.

I began devouring books about Calvinism. I opened a book account at Cumberland Valley Bible Book Service and bought countless Calvinistic, Puritan, Sovereign Grace Baptist books. I read the books of Puritan/Calvinist authors from the 17th,18th, and 19th centuries. I discovered that Baptists, at one time, were quite Calvinistic, and some of my heroes of the faith, including Charles Spurgeon, were five-point Calvinists. I even learned that there were Calvinists, such as the late Bruce Cummons, pastor of the Massillon Baptist Temple, in the IFB church movement.

From the late 1980s until the early 2000s, I was a committed, zealous five-point Calvinist. My preaching style changed from topical/textual sermons to expository sermons. I stopped giving altar calls as I began transforming the Somerset Baptist Church into a Calvinistic church. This move cost me 99% of my IFB pastor friends, a handful of church members, along with almost all of my Arminian friends.

For several years, I published a newsletter called The Sovereign Grace Reporter. I sent the newsletter to hundreds of IFB pastors, and this caused quite a shit-storm. Surprisingly, Polly’s uncle, the late-James Dennis, pastor of the IFB Newark Baptist Temple, was quite supportive. Keith Troyer, then pastor of Fallsburg Baptist Church, was also quite supportive. I would later be accused of leading Keith astray with the pernicious doctrines of John Calvin. (At the time, I considered Keith my best friend.)

Probably by now, some readers are wondering, Why the history lesson, Bruce? I think it is important for me to establish several things:

  • I was an avid reader of books
  • I was an avid student of whatever subject I am reading about
  • I was willing to go wherever the evidence led me
  • I was willing to change my beliefs even if it materially cost me or made me unpopular
  • Truth mattered more to me than being accepted by my peers, friends, or family

These things are still true today, though I can no longer read like I once did.

In my pastoring days, my colleagues in the ministry, friends, and parishioners loved me for these traits. They applauded my willingness to be true to the Word of God, even if they disagreed with me. Now these same people think I read and study too much. I have been told that the reason I am an atheist is because of books (and there is some truth in this statement)! If I would only stop reading all these books and just read THE BOOK, all would be well, one former parishioner told me.

Just as the leopard can’t change its spots, I can’t stop reading and studying. Sixty years ago, my mother created an intellectual monster when she taught me to read. She wanted her eldest son to be like her, a devourer of literature, a person who valued truth above the approbation of men. I owe her a great debt of gratitude.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Atheists Don’t Investigate the Truth of Christianity, Says Spaniard VIII

atheist-hell

Last week, I wrote a post titled, According to Spaniard VIII, Atheists are Servants of Satan and Vile People. This week, Spaniard VIII penned a missive titled, Why is Atheism so Dangerous?

Why is the belief of atheism so dangerous for the atheist? The reason it is so dangerous is that Satan blinds them and convinces them that God is not real, which keeps the person from pursuing spiritual truth, like the afterlife and the Creator of the universe. That type of persuasion keeps them in the dark.

When a person doesn’t believe that something is real, they won’t try to investigate it to see if it is true. If they presume to seek the Bible for evidence, they go about it with complete doubt making it useless and a waste of their time.

The devil persuades these people from even thinking about searching God through the Bible by luring them away through worldly lust of all kinds. The devil tells them, “if you become a Christian, you cannot enjoy your sinful desires that you live for and must give them up.” He will keep them from the truth, which will send them to hell because they won’t seek redemption from their state by asking Jesus Christ for salvation.

I could dismantle Spaniard VIII’s post line by line, but I am too weary to do so today. I do, however, want to address his false claim that atheists are ignorant of Christianity/God/Satan/the Bible. While I cannot speak for all atheists, I can say that most of the unbelievers I know are actually quite conversant in the teachings of the Bible. Many of them were committed followers of Jesus: pastors, evangelists, missionaries, deacons, Sunday school teachers, or Christian college professors. It can hardly be said of them that they are “ignorant” about Christianity and the Bible. With full knowledge and understanding of the faith once delivered to the saints, these atheists and agnostics with one voice say the Christian God is a myth.

Spaniard VIII knows my story. He knows I attended an Independent Fundamentalist Baptist (IFB) Bible college; that I pastored Evangelical churches for twenty-five years. He knows I spent thousands and thousands of hours reading and studying the Bible. In fact, I’m certain that I have far more Bible study hours under my belt than Spaniard VIII. All told, I preached over 4,000 sermons. Surely, based on my education, study, and experience, I know the Bible quite well. Yes, I am an atheist, but unless Spaniard VIII wants to claim that all my theological knowledge magically disappeared the moment I deconverted, I remain quite knowledgeable of Christianity and its divine religious text.

I will leave it to readers to address Spaniard VIII’s other claims. I just wish he would stop misrepresenting atheists.

Clubschadenfreude, a regular reader of this blog, left a comment on Spaniard VIII’s post. I thought it would be an apropos ending to this post:

As usual, Span shows that he is terrified of atheists. Our mere existence shows him that he is nothing special, and his version of Christianity is just like the other thousands of versions out there.

Poor Span, no satan either. No demons or devils, just sad humans who need to lie about others.

Unsurprisingly, humans have been looking for this god for quite a long time and have found nothing to show that it exists. Just like every other theist, Span tries to claim his god is the only real one, but he has no more evidence than the rest.

Since Christians can’t agree on what sin is, we only have Span declaring that what Span doesn’t like is sin. No god involved. And, alas for Span, sharks do exist. We have evidence.

We don’t have evidence for Span’s god. So his analogy fails again. All we have are scared little men like Span who try to pretend to be a hero when all he desperately wants is external validation for his delusions.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

From Evangelicalism to Atheism — Part Two

creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

Repost from 2015. Edited, updated, and corrected.

One of the questions I am often asked is, why did you become an Evangelical or why did you become an Independent Fundamentalist Baptist?

This is the wrong question. The real question is this: how could I NOT have become an Evangelical or Independent Fundamentalist Baptist?

Every child is born into this world without a religion. Not one of them knows one thing about God or religion, sin, salvation, or morality. As far as God and religion are concerned, every newborn is a blank slate.

Belief in God must be taught and learned. This teaching is done by parents, extended family, and the culture/society the child grows up in. Children taken to a church, temple, or synagogue, are taught to KNOW God; to know their parents’ religion.

Most children embrace the religion of their parents. Parents who worship the Christian God generally raise children who are Christian. This is especially the case when it comes to Evangelical children. From their toddler years forward, Evangelical children are taught that they are broken, vile sinners alienated from God who need personal salvation. They are taught that, unless they ask Jesus into their hearts, they will end up in Hell when they die. Every Sunday at church, at home during the week, and at school, if they attend a Christian school, Evangelical children face an onslaught of manipulative evangelistic methods geared to help them accept Jesus as their Savior and turn them into dutiful, tithing Evangelical Christians.

It should come as no surprise, then, that most Evangelical children make a salvation decision when they are quite young. This initial salvation experience usually carries them into their teenage years. They are safe and secure in Jesus until they are thirteen or fourteen years old.

During their teenage years, it is not uncommon for Evangelical children to either make another salvation decision or rededicate their lives to Christ. Why is it that so many Evangelical children make another decision during their teenage years?

Think about it. What happens during the teenage years? Children reach puberty, and they begin to discover they have sexual desires. They start wanting to do things that their pastor, church, and parents say are sinful. Most Evangelical teens, if not all, give in to sinful desires. They feel guilty for doing so, and they conclude that they must not “really” be saved or that they need to recommit their lives to Christ.

Many Evangelical teenagers find themselves caught in a constant cycle of sinning, getting saved/rededicating their life to Christ, sinning, getting saved/rededicating their life to Christ. As much as Evangelicals deny it, this cycle becomes the Protestant version of Catholic confession.

In the early 1960s, my Dad moved us from Bryan, Ohio to San Diego. California was the land of opportunity in the 1960s, and my Dad was certain his pot of gold was somewhere in San Diego. He ended up selling patio awnings and driving a truck, and three years later we moved back to Bryan. That pot of gold turned out to be empty.

While living in San Diego, our family attended Scott Memorial Baptist Church, an IFB institution. The pastor at the time was Tim LaHaye, of Left Behind and Act of Marriage fame.  Both of my parents made public professions of faith in Christ at Scott Memorial. I also asked Jesus into my heart in Junior Church. I was five years old.

Politically, my parents were right-wing extremists. They were members of the John Birch Society, hated Martin Luther King Jr, and supported the war effort in Vietnam. Their salvation decision at Scott Memorial fit well with their political and social ideology.

From this point forward, until my parent’s divorce in April of 1972, the Gerencser family was in church every time the doors were open. Sunday morning, Sunday night, prayer meeting, and revival meetings — we were front and center of whatever Fundamentalist church we were attending at the time. When I became a teenager, attending youth group after church was added to the schedule, along with regular youth group activities.

In the fall of 1972, Evangelist Al Lacy came to our church, Trinity Baptist Church in Findlay, Ohio, to hold a revival meeting. On Sunday, during Lacy’s sermon, the spirit of God came over me, telling me that I was a sinner in need of salvation. When it came time for the public invitation, I quickly stepped out of the pew, came down the aisle, and knelt at the altar. There, a church deacon by the name of Ray Salisbury took me through the Romans Road plan of salvation and I asked Jesus to forgive me of my sins and come into my heart. I was fifteen. I was baptized that night, and a week or so later I went forward during the altar call and let the church know that God was calling me to be a preacher. Two weeks later, I preached my first sermon.

As a first-grader in San Diego, I told people that when I grew up I was going to be a preacher, and now, as a fifteen-year-old boy, I was telling the world that God was calling me to be what I wanted to be my entire life. From this point forward, most of the preachers I came in contact with worked with me and steered me towards fulfilling my calling. It came as a shock to no one that I enrolled at Midwestern Baptist College in Pontiac, Michigan in 1976 to study for the ministry.

All told, I preached for thirty-two years, spending twenty-five of those years pastoring seven churches in Ohio, Texas, and Michigan. I preached more than four thousand sermons and taught countless Sunday school classes. For many years, I also preached on the street and at the local nursing home.So when someone asks, why did you become an Evangelical or why did you become an Independent Fundamentalist Baptist, I counter that the real question, based on what I have written here is this: how could I have become anything else?

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

From Evangelicalism to Atheism — Part One

creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

Repost from 2015. Edited, updated, and corrected.

In the following series, I intend to explore my journey from Evangelicalism to atheism. In future posts, I plan to look carefully at the process that took me from a card-carrying member of the Evangelical church through a loss of faith that ultimately led to atheism. In this post, I want to define the words Evangelicalism and atheism.

Ask an Evangelical to define Evangelical or Evangelicalism and it is unlikely that he or she can do so. In fact, it is doubtful that any two Evangelicals would give you the same definition of their shared heritage.

According to the National Association of Evangelicals, all member churches and groups MUST believe the following:

  • We believe the Bible to be the inspired, the only infallible, authoritative Word of God.
  • We believe that there is one God, eternally existent in three persons: Father, Son, and Holy Spirit.
  • We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
  • We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
  • We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.
  • We believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation.
  • We believe in the spiritual unity of believers in our Lord Jesus Christ.

In answering the question, What is an Evangelicalthe National Association of Evangelicals website states:

Evangelicals take the Bible seriously and believe in Jesus Christ as Savior and Lord. The term “evangelical” comes from the Greek word euangelion, meaning “the good news” or the “gospel.” Thus, the evangelical faith focuses on the “good news” of salvation brought to sinners by Jesus Christ.

We are a vibrant and diverse group, including believers found in many churches, denominations and nations. Our community brings together Reformed, Holiness, Anabaptist, Pentecostal, Charismatic and other traditions. Our core theological convictions provide unity in the midst of our diversity. The NAE Statement of Faith offers a standard for these evangelical convictions.

Historian David Bebbington also provides a helpful summary of evangelical distinctives, identifying four primary characteristics of evangelicalism:

  • Conversionism: the belief that lives need to be transformed through a “born-again” experience and a life long process of following Jesus.
  • Activism: the expression and demonstration of the gospel in missionary and social reform efforts
  • Biblicism: a high regard for and obedience to the Bible as the ultimate authority
  • Crucicentrism: a stress on the sacrifice of Jesus Christ on the cross as making possible the redemption of humanity

These distinctives and theological convictions define us, not political, social, or cultural trends. In fact, many evangelicals rarely use the term “evangelical” to describe themselves, focusing simply on the core convictions of the triune God, the Bible, faith, Jesus, salvation, evangelism, and discipleship.

I know of NO true Evangelical who would dispute any of the above statements. I say TRUE Evangelical because there are many Evangelical church members, pastors, parachurch leaders, and institutions that are Evangelical in name only. They say they are Evangelical, when in fact their beliefs make it clear they are actually liberals or progressives.

It is important to understand that ALL Evangelicals are Fundamentalists. I’ve had countless Evangelicals object to me calling them Fundamentalists. However, if they believe the statements above, then they are Fundamentalists. If it walks, talks, and quacks like a Fundamentalist it is a Fundamentalist. (Please see Are Evangelicals Fundamentalists?)

Some Evangelicals are confused about Fundamentalism, or they want to distance themselves from the crazy, extreme right-wing Fundamentalists that are common in Evangelicalism. However, their lack of understanding about their theological and historical heritage or their dislike of the crazy uncles within Evangelicalism does not mean they are NOT Fundamentalists.

Within Evangelicalism there are two lines of Fundamentalism:

  • Theological Fundamentalism
  • Social Fundamentalism

If a person believes the National Association of Evangelicals’ statements regarding Evangelical belief and what an Evangelical is, then he or she is by definition a theological Fundamentalist.

Many Evangelicals wrongly think that because they are not like the Fundamentalists found in sects such as the Independent Fundamentalist Baptist (IFB) church movement, that they are not Fundamentalists. However, when it comes to theology, there is little difference between a mainstream Evangelical and an Independent Fundamentalist Baptist.

Social Fundamentalism focuses on how a person lives the Evangelical Christian life. Independent Fundamentalist Baptists, along with many Holiness and Pentecostal groups, are noted for all the rules and regulations they have dictating how a professing Evangelical Christian should live. These kinds of sects strictly control everything from how a person dresses to whether or not a church member can watch or own a TV.

Many Evangelicals consider such rules and regulations legalism, and, wanting personal freedom, reject many of these rules and regulations as extra-biblical or works-salvation. These theological Fundamentalists make a concerted effort to distance themselves from social Fundamentalism.

However, can it really be said that an Evangelical can be a theological Fundamentalist, but not a social Fundamentalist? Strictly speaking, the answer is no. Because Evangelicals believe the Bible is “the inspired, the only infallible, authoritative Word of God” and have “a high regard for and obedience to the Bible as the ultimate authority,” at some point every Evangelical is a social Fundamentalist.

If you doubt this, ask an Evangelical, Do you think a Christian must live according to the precepts, commands, and teachings of the Bible? He or she will resoundingly say Yes. They are, then, by definition, social Fundamentalists. Evangelicals who do not believe the Bible is the standard of living for the Christian are not really Evangelicals. They are liberals or progressives dressed up in Evangelical clothing.

Defining the words atheist or atheism is much simpler. According to Wikipedia, atheism is:

Atheism is in the broadest sense an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.

When I say I am an atheist, this is what I mean:

I am an agnostic and an atheist. On the God question, I am an agnostic. I can’t know if some sort of a deity exists. The extant data tells me there is no God, and I am confident that the deities presently worshiped by humans are human creations and no gods at all. I am confident that the Christian God is a myth, that the claims made for God and Jesus are untrue. It is “possible,” but unlikely — based on probabilities — that a deity of some sort exists. Maybe we will learn one day that what we call “life” is a game simulation played by an advanced alien species, or that somewhere “out there” — right Mulder? — lives our creator, a deistic sort of God. Again, unlikely, but since I don’t possess absolute knowledge — and neither do the religious — I remain agnostic on the God question. Since it is improbable any sort of God exists, I live my day-to-day life as an atheist — as if there is no God.

Now that I have made clear what I am talking about when I use the words Evangelical/Evangelicalism and atheist/atheism, I am now ready to start telling my story.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media?

Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Dear John MacFarlane, Pastor of First Baptist in Bryan, Ohio

first baptist church bryan ohio

John MacFarlane is the pastor of First Baptist Church in Bryan, Ohio. First Baptist is an Independent Fundamentalist Baptist (IFB) congregation. I attended First Baptist in the 1960s and 1970s. First Baptist was my home church when I left to attend Midwestern Baptist College in Pontiac, Michigan in the fall of 1976. John, at the time, was a young boy.

I have written several posts about First Baptist Church and its present pastor, John MacFarlane:

Last month, MacFarlane wrote a blog post titled, When Is An Atheist Really Not An Atheist?

I do not believe that the average person claiming to be an atheist is really an atheist at all.  Their venomous attacks and rantings against God, Christians, and churches betrays their heart.  Let me illustrate.

There are some very interesting people out there who believe in UFOs.  They believe they’ve seen UFOs hovering in the sky and that the sudden appearance of a light in the sky is the lights on their spaceship.  They believe the government has covert hangers in the desert somewhere, housing their alien ships and that there are laboratories where experiments are being performed on alien bodies.  There are even some who believe they have personally been abducted by aliens into their spaceships and returned.

These UFO experts are more than willing to share their story and experience with anyone who listens.  They write books about it and reputable bookstore chains like Barnes & Noble or Amazon will carry them.  If UFO believers find other believers out there, they quickly join forces in sharing what they “know”.

Now, I hope I’m not shocking anyone with this confession but I’m an “a-UFO-eist.”  I am not a believer – in UFOs, extraterrestrials, little green men, or any such thing.  There’s nothing in me that wonders, questions, ponders, or is remotely concerned that all of a sudden, E.T. is going to ride a bicycle across my night sky and want me to phone home.  And, while I love a good Star Trek marathon, I have no concerns that there just might be a shred of reality to their fictional, Hollywood portrayals of life in other galaxies.

Am I bashing the UFO believers?  Am I attacking them at every opportunity?  Do I blog or write against them?  Do I have a website dedicated to the demolition of their belief system?   Is their hatred or animosity in my heart towards them?  Not in the least! 

Why? Because I do not believe extraterrestrials exist, therefore, there is no rhyme nor reason to rail against those who do, wasting time and precious energy

In Psalms 14:1, David writes, “The fool hath said in his heart, There is no God…”  The definition of atheism is the belief that there is no God.  If a person is truly an atheist, they will live a life reflecting this.  The Psalmist goes on to say, “… They are corrupt, they have done abominable works, there is none that doeth good.”  The atheist will do what they want without regard to some “moral code” established by an invisible, intrusive God.   They will do “that which is right in their own eyes.”

If you ask a professing atheist if there is a God, they will tell you that there is no God.  But the moment that the “atheist” starts a diatribe against a God that they believe is non-existent, are they not revealing what’s really in their heart?  Are they not expressing that, deep down, they know the truth?  They KNOW God is real.  Why else would they get all bent out of shape over something they say they do not believe really exists?  The content of their heart has been exposed.

….

Rather than feeling threatened, offended, or embittered against those who would claim to be atheists and would attack us, let us look on them with love and compassion. They are fighting a battle they cannot win. Pray that God would give us a tender heart towards them and wisdom in winning them to the Lord. Be like the Apostles and continue to proclaim the Good News of Jesus Christ.

Where, oh where, do I begin? I am the most outspoken atheist in this area, and I wrote a letter to the editor of the Bryan Times which was published shortly before MacFarlane wrote his post (please see Letter to the Editor: The Rotting Corpse of American Capitalism), so I think I can safely assume that the atheist in question is yours truly. If so, why not just call me out by name? That’s exactly what I am doing in this post. When public figures make negative (and ignorant) statements about atheists, agnostics, and unbelievers, I think it is important to attach their names to said beliefs.

Out of the gate, MacFarlane says that “atheists aren’t really atheists at all.” How does he know this? Well, he doesn’t, he just believes it to be true.

In MacFarlane’s Bible-sotted mind, atheist “attacks and rantings against God, Christians, and churches betrays their heart.” MacFarlane believes we only talk about that which we believe to be true. Evidently, he’s never met any Trump supporters. They are totally disconnected from reality, yet they believe everything the president says, buying into countless conspiracy theories that are demonstratively false. I suspect MacFarlane, along with his congregation, will likely vote for Trump come November. Using the good pastor’s “logic,” I can conclude that most of his church believes things that are untrue.

MacFarlane says he doesn’t spend time talking about UFOs because he knows there’s no other life out there beside what’s on the earth created by his peculiar version of God, 6,023 years ago. He just KNOWS this to be true. As is common among Evangelicals, THE BIBLE SAYS kills scientific curiosity. It is likely there is life beyond our planet, yet MacFarlane rejects such a notion because it conflicts with his literalistic interpretation of the Protestant Christian Bible.

But, I could also say that just as MacFarlane doesn’t spend any time talking about UFOs and aliens because he KNOWS they don’t exist, I could say the same about God. I see no evidence for the existence of MacFarlane’s God, so I don’t spend any time talking about it/him/her. Wait a minute, Bruce, you talk about God all the time. Nope, my focus is on organized religion; not the said deities they worship. There is no God, so why would I waste my time talking about him? However, billions of people worship some sort of deity, be it Allah, Jehovah, or Jesus. My focus is on the beliefs and practices of believers, not God itself. (Please see Never Underestimate the Power of Jesus.)

MacFarlane believes that because I write about God, Jesus, Christianity, and the Bible, deep down in my little ‘ole heart-of-hearts, I still believe in God. I am surprised that MacFarlane doesn’t think I am still a Christian. Surely, his once-saved-always-saved soteriology demands that the unrepentant atheist Bruce Gerencser go to Heaven when he dies. Or maybe that is just a theological bridge too far for MacFarlane. Several years ago, I attended a funeral service of a family member held at First Baptist. MacFarlane did his darndest to preach the man into Heaven, all because he walked the aisle at a revival meeting as a teen. This man hadn’t attended church in 40 years. He was a misogynistic pig and a rapist. Yet, Pastor MacFarlane rolled the man right up to the pearly gates, helped him out of his wheelchair, and escorted him into Heaven. Surely, if this piece of shit made it into Heaven, I should make it too, right?

MacFarlane quotes Psalm 14:1: “The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.” MacFarlane believes atheists and other unbelievers are:

  • Fools
  • Corrupt
  • Do abominable works
  • Do not do good

This claim, of course, is absurd. Atheists, agnostics, humanists, pagans, Buddhists, and other “unbelievers” are every bit as moral and ethical as Evangelical Christians. If MacFarlane has evidence to the contrary, he should provide it. Quoting a Bible verse doesn’t count.

MacFarlane makes an unsubstantiated moral claim:

“The atheist will do what they want without regard to some “moral code” established by an invisible, intrusive God. They will do “that which is right in their own eyes.”

MacFarlane, of course, believes morality is established and defined by the Bible God. How many times have Evangelicals used this argument? More times than I can count.

Dr. John Messerly writes:

Lacking good reasons or armed with weak ones, many will object that their moral beliefs derive from their Gods. To base your ethical views on Gods you would need to know: 1) if Gods exist; 2) if they are good; 3) if they issue good commands; 4) how to find the commands; and 5) the proper version and translation of the holy books issuing commands, or the right interpretation of a revelation of the commands, or the legitimacy of a church authority issuing commands. Needless to say, it is hard, if not impossible, to know any of this.

Consider just the interpretation problem. When does a seemingly straightforward command from a holy book like, “thou shalt not kill,” apply? In self-defense? In war? Always? And to whom does it apply? To non-human animals? Intelligent aliens? Serial killers? All living things? The unborn? The brain-dead? Religious commands such as “don’t kill,” “honor thy parents,” and “don’t commit adultery” are ambiguous. Difficulties also arise if we hear voices commanding us, or if we accept an institution’s authority. Why trust the voices in our heads, or institutional authorities?

For the sake of argument though, let’s assume: that there are Gods; that you know the true one; that your God issues good commands; that you have access to those commands because you have found the right book or church, or had the right vision, or heard the right voices; and that you interpret and understand the commands correctly—even if they came from a book that has been translated from one language to another over thousands of years, or from a long-ago revelation. It is almost impossible that you are correct about all this, but for the sake of the argument let’s say that you are. However, even in this case, most philosophers would argue that you can’t base ethics on your God.

To understand why you can’t base ethics on Gods, consider the question: what is the relationship between the Gods and their commands? A classic formulation of this relationship is called the divine-command theory. According to divine command theory, things are right or wrong simply because the Gods command or forbid them. There is nothing more to morality than this. It’s like a parent who says to a child: it’s right because I say so. To see how this formulation of the relationship fails, consider a famous philosophical conundrum: “Are things right because the Gods command them, or do the Gods command them because they are right?”

If things are right simply because the Gods command them, then those commands are arbitrary. In that case, the Gods could have made their commandments backward! If divine fiat is enough to make something right, then the Gods could have commanded us to kill, lie, cheat, steal and commit adultery, and those behaviors would then be moral. But the Gods can’t make something right if it’s wrong. The Gods can’t make torturing children morally acceptable simply by divine decree, and that is the main reason why most Christian theologians reject divine command theory.

On the other hand, if the Gods command things because they are right, then there are reasons for the God’s commands. On this view, the Gods, in their infinite wisdom and benevolence, command things because they see certain commands as good for us. But if this is the case, then there is some standard, norm or criteria by which good or bad are measured which is independent of the Gods. Thus all us, religious and secular alike, should be looking for the reasons that certain behaviors should be condemned or praised. Even the thoughtful believer should engage in philosophical ethics.

So either the Gods commands are without reason and therefore arbitrary, or they are rational according to some standard. This standard—say that we would all be better off—is thus the reason we should be moral and that reason, not the Gods’ authority, is what makes something right or wrong. The same is true for a supposedly authoritative book. Something isn’t wrong simply because a book says so. There must be a reason that something is right or wrong, and if there isn’t, then the book has no moral authority on the matter.

At this point, the believer might object that the Gods have reasons for their commands, but we can’t know them. Yet if the ways of the Gods are really mysterious to us, what’s the point of religion? If you can’t know anything about the Gods or their commands, then why follow those commands, why have religion at all, why listen to the priest or preacher? If it’s all a mystery, we should remain silent or become mystics.

Several years ago, I shared my view on objective morality:

Geoff asked, What are your views on objective morality?

The question asked by Geoff is complex and filled with nuance. Anytime I have addressed morality in the past, my writing has elicited all sorts of comments from atheists and Fundamentalists alike. It seems few people like or appreciate my worldview and my understanding of morality. As a Christian, I believed that the issue of morality was settled for me: God hath spoken. Shut the hell up and do what he commands! As a dutiful follower of Jesus, I attempted to follow not only the teachings of the Bible, but the direction of Holy Spirit who lived inside of me (or so I thought at the time). Once I deconverted, I had to rethink my worldview. What was it I believed about morality in general? What was I I believed about specific moral statements and standards? My understanding of morality has evolved over the past decade. I am, in no way, a finished product. I still have many questions about morality, and it is impossible to fully answer them in a blog post.

I readily admit that Christianity has deeply affected my understanding of morality. I was in the Christian church for fifty years. I spent twenty-five of those years pastoring Evangelical churches. As a result, Evangelical morality has seeped deeply into the dark recesses of my mind. While I try to distance myself from my past, its effects linger. Thus, there are times my moral views line up with those of Christians. This doesn’t mean, then, that I am a Christian. My views also, on occasion, line up with Buddhism and other religions. All this tells me is that religions have, in the past, played a big part in the evolution of human morality.

When someone asks me whether I believe in objective morality, what I hear them asking is whether I believe there are moral standards or moral absolutes. In the strictest sense, my answer is no. Morality is always subjective. Now that doesn’t mean countries, states, and tribes can’t have absolute moral standards. They can and do. All I ask is that believers in objective morality admit that their absolutes have changed over time, and that, in fact, the changing nature of their absolutes suggests that their morality is actually subjective. For example, there is a push in the United States to make eighteen the minimum age for marriage. This law, if passed, would be considered an objective moral standard. However, in the past, people were permitted to marry as young as age thirteen, and in some countries, children are betrothed to one another when they are still primary school age. If there’s such a thing as objective morality, then shouldn’t the age for marriage have been fixed from day one? That it hasn’t been shows the subjectivity of moral beliefs.

Morality is affected by tribal, cultural, and sociological influences. This means that all morality changes with time, including absolute, never-changing, God-said-it, it’s-in-the-Bible Evangelical morality. Evangelicals now do things that were considered sins — violations of objective morality — fifty years ago. Even Independent Fundamentalist Baptist (IFB) morality continues to change and evolve. Only those who are deliberately deaf, people with fingers in their ears who say, nah, nah, nah, I can’t HEAR you, fail to see that morality is inherently subjective.

All of us belong to certain countries and tribes. As a U.S. citizen, I live in a country that supposedly values the rule of law. I say supposedly because Donald Trump’s abhorrent behavior and his penchant for ignoring the rule of law makes me question whether we indeed are still such people. Fascism is on the rise, and when it comes in full force it brings law by force, instead of WE THE PEOPLE deciding the laws that will govern us. For now, though, we are still a nation governed by laws shaped and enacted by legislators elected by voting Americans. These laws establish what we as a people believe is moral. These laws, over time, change. For example, at one time it was illegal to have an abortion; then in 1973, the U.S. Supreme Court legalized most abortions. Today, with the prospect of a right-wing Catholic being added to the Supreme Court, it is possible that laws regulating abortion will change, and women will be forced to revert to the days of coat-hanger, back alley abortions. The same can be said for much of the progress made on social and church/state issues over the past six decades. And the same can be said about slavery. There was a time when Christians believed it was permissible to own other people, and even had BIble verses they used to justify their immoral ownership of Blacks. Even worse, slaves were considered 3/5ths of a person for census purposes. This ebb and flow of moral beliefs shows that morality is subjective.

Theocrats, of course, despise the give and take of the legal process in democratic countries. They want a dictatorship, with the Christian (or Muslim) Holy book as the objective standard for morality. Theocrats demand that laws reflect their Fundamentalist interpretations of the Bible (or Koran). In their minds, their interpretations are one and the same with God’s will and commands. But, even for theocrats, their interpretations change over time, thus proving, once again, that morality is subjective.

Not only do governments establish moral norms, so do the tribes to which each of us belong. Whether at the group or family level, certain moral standards govern behavior. Now, keep in mind I am using the word moral in as broad of a way as possible. Divorce your mind from the religious constructs you have been taught, and see morality as the rules/laws/precepts by which we govern behavior. I suspect your family has certain moral standards, and those standards may or may not be different from mine. For example, I have lost readers over my refusal to stop using curse words in my writing. In their tribes, cursing is verboten or is considered in poor taste. In my tribe, it is okay to curse, except when young children are present or Polly’s IFB parents are visiting (though there have been times when a few damns, shits, and assholes have slipped out). When it is only adults in the room? Cursing is permitted, and be prepared to be schooled in sexual innuendo. Were the readers who demanded that I sanitize my writing “wrong”? Who determines what words are appropriate and what words are not? It should be clear to everyone that the words writers choose to use are subjective. Each tribe to its own.

My children are known for having what is called the Gerencser work ethic. This ethic was taught to them by their parents. Work hard. Eight hours pay for eight hours work. Do your best. Do it right the first time. Never accept good enough as a standard for acceptance. The reasons for these maxims are many, but regardless of how they came to be, they are deeply ingrained into the psyche of my adult children. My oldest son has taken one personal day at work in twenty years. His mom has taken zero. My younger children are not as zealous as their older siblings, but they still are known for being no-nonsense hard workers. This tribal ethos often brings them into conflict with other employees who have different work standards. For example, one son works in a department where the majority of the workers have already used half or more of their personal days. My wife supervises people who are already out of personal days with six months to go before they accrue new days. Years ago, my two oldest sons were asked by their fellow employees to slow down. Why? They were making less industrious employees look bad. My sons ignored their critics, choosing instead to follow the Gerencser work ethic (an ethic that can be found in many families, by the way). Both now hold management positions with their respective employers, as do their younger brother and mother. Does this make the Gerencsers better than other people? Depends on how “better” is defined, I suppose. All I know is that this very subjective work ethic is deeply embedded in my tribe. We behave this way because that what we have been taught to do.

Each of us also has personal moral standards; certain things we will and won’t do. I don’t expect other people to live by my moral standards. These rules of behavior — ever-changing — help me navigate the road of life. As a humanist, I look to the humanist ideal to provide moral guidance. This ideal, crafted by men and women, is inherently subjective, but it does address and support my worldview. I have no problem with Evangelicals wanting to live by their personal interpretations of the Bible. Go with God, I say. It is when Evangelicals demand that others live by their interpretations I have a problem.

As a post-Evangelical, I have been forced to reexamine my morality and worldview. For example, I am a pacifist. More specifically, I am a proponent of non-violent resistance. Sounds like a moral absolute, right? I would like it to be, but the world is too messy for it be so; too gray, too challenging for me to say that I am, without reservation, a pacifist. Generally, I oppose violence, yet I love and support American football — organized violence. I wouldn’t take up arms to defend the United States, but I would defend my family against attack and harm. I face this same struggle with most moral issues. It’s too easy to write Ten Commandments and say obey. I choose, instead, to think about each issue, and then come to a reasoned conclusion.

Most people agree that we should avoid harming others. I think that’s a good place to start. But, even here, it is impossible to ever live a life that does not, at some point, harm others. Take vegans. They don’t eat meat for moral reasons. They don’t want to cause animals pain and suffering. Yet, providing vegans a non-animal diet still causes pain, suffering, and death. Earthworms, insects, and other animals die so farmers can provided vegans with yummy (I am being sarcastic here) soybeans. The goal, then, should be to promote the greatest good while at the same time causing the least harm. We can then build on this foundation, asking “what is the best way for humans to govern themselves and live lives of love, peace, and harmony — pass me a joint, bro.”

Human morality is inherently subjective; a work in progress; a work that will never be completed; a work that will hopefully lead to a kinder, gentler tomorrow; a work that places great value on justice and kindness. Nirvana, it will never be, but we can have a better tomorrow if we want it badly enough. Unfortunately, internecine warfare between countries and tribes leaves me wondering if human progress is but an illusion, a pipe dream. Perhaps it is, but I see no other option than to work towards a better future for my progeny. This work requires of us hard discussions and debates about morality. Holy books or trade paperbacks are not the answer. We the people remain the captains of our ships, the masters of our destinies. God’s not coming to save us.

Now that I have dispatched with MacFarlane’s ignorant claims about atheist morality, I want to address his uninformed definition of atheism. MacFarlane defines atheism this way:

The definition of atheism is the belief that there is no God.

….

If you ask a professing atheist if there is a God, they will tell you that there is no God. 

If MacFarlane had consulted God (Google), he would have learned:

Atheism is in the broadest sense an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.

Had MacFarlane researched atheism a bit further, He would have learned about The Dawkin’s Scale:

the dawkins scale

I am an agnostic and an atheist. On the God question, I am an agnostic. I can’t know if some sort of a deity exists. The extant data tells me there is no God, and I am confident that the deities presently worshiped by humans are human creations and no gods at all. I am confident that MacFarlane’s God is a myth, that the claims made for God and Jesus are untrue. It is “possible,” but unlikely — based on probabilities — that a deity of some sort exists. Maybe we will learn one day that what we call “life” is a game simulation played by an advanced alien species, or that somewhere “out there” — right Mulder? — lives our creator, a deistic sort of God. Again, unlikely, but since I don’t possess absolute knowledge — and neither does Pastor MacFarlane — I remain agnostic on the God question.

Since it is improbable any sort of God exists, I live my day-to-day life as an atheist — as if there is no God. In fact, the only times I think about God/Jesus/Bible is when I am writing for this site. Contrary to MacFarlane’s claim, I don’t spend my waking hours raging against the Christian God and attacking Christian churches.

MacFarlane claims that the fact I talk about God is proof that I believe in said God. Really? I talk about big penises too. Trust me, all the talk in the world ain’t going to change average into John Holmes. The focus of my writing is on organized Christianity — specifically Evangelicalism and the IFB church movement. You see, what matters to me is what is done in the name of God/Jesus/Christianity. What matters to me is the damage done to our society, government, and individuals by Fundamentalist preachers who believe God talks to them and the Bible is the inspired, inerrant, infallible Word of God; preachers with theocratic tendencies who demand non-Christians bow in fealty to their God and follow their interpretations of the Bible. What matters to me is the psychological, at times, physical, harm caused by “Biblical” preaching. And finally, what matters to me is the clergy sex abuse scandal roiling over Evangelical churches: the denials, the cover-ups, the justifications.

MacFarlane implores his congregants to look on “those who claim to be atheists” (he just can’t accept people really ARE atheists) with love and compassion. You mean fake, means-to-an-end, love and compassion? No thanks. What atheists want is respect. We want the right to tell our stories and have them accepted at face value. We ask that you let atheists define atheism. We won’t decide who is and isn’t Christian, and we ask you do the same for atheists.

MacFarlane says atheists are fighting a battle they can’t win. Evidently, he is unaware of the fact that atheism and agnosticism are on the rise in the United States; that the NONES, those who are indifferent towards religion, is the fastest growing religious demographic. It seems that we are winning the battle, Pastor MacFarlane, and it is expected that the United States will become increasingly secular in the years to come.

Let me conclude this post by saying John MacFarlane and I actually have something in common: both of us are atheists. That’s right, John MacFarlane is an atheist. He, indeed, believes in the existence of the Christian God, but what about the other extant deities? MacFarlane confidently preaches that these Gods are no gods at all, that there is one true God, and his name is Jesus (actually MacFarlane is a polytheist, believing in three deities: Father, Son, and Holy Spirit). The only difference between Pastor MacFarlane and ex-pastor Bruce Gerencser is that I just believe in one less God than he does. Well, one more thing, I am more handsome too. 😀

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Updated WHY? Page

why

Updated September 24, 2020

It has been twelve years since I left Christianity and declared myself to be an atheist – twelve years of email from primarily Evangelical Christians asking me to explain WHY I am no longer a follower of Jesus. It has been a long time since someone has asked me a question that hasn’t already been asked by someone else. This is to be expected. There are only so many ways I can explain my reasons and motivations for becoming an atheist after spending 25 years in the ministry.

To help me better manage my time, I have decided to create a WHY page where I can point people when they have questions about my deconversion. After the questioner has read the following posts, I will then be quite happy to answer whatever questions they might have. I think these posts will likely answer 99% of the questions people ask me about my journey from Evangelicalism to Atheism.

My Journey

My Baptist Salvation Experience

The Battler

From Evangelicalism to Atheism Series (currently being updated)

Why I Stopped Believing

Please Help Me Understand Why You Stopped Believing

16 Reasons I am Not a Christian

Why I Hate Jesus

The Danger of Being in a Box and Why It Makes Sense When you Are in It

What I Found When I Left the Box

The Michael Mock Rule: It Just Doesn’t Make Sense

Why Am I the Only One Who Changed My Beliefs?

Bruce, What’s the REAL Reason You Left the Ministry?

An Email From a Former College Acquaintance

Why I “Retired” From the Ministry

Bruce Gerencser CLAIMS He Once Was a Christian

It’s Time to Tell the Truth: I Had an Affair

What Happened?

Bruce, You Are a Liar

Bruce, I Feel Sorry for You, Says Evangelical Man

Why Am I Different From My College Classmates?

Evangelical Man Doubts I Was a “True” Christian

It’s My Story and I’m Going to Tell It

Letters

Dear Family, Friends, and Former Parishioners

Dear Friend

Dear Bruce Turner

Dear Ann

Dear Jesus

Dear Wendy

Dear Greg

Dear Jesus

Dear Family and Friends: Why I Can’t and Won’t Go to Church 

Interviews

Preacher Boys Podcast with Eric Skwarczynski

Interview with Neil the 604 Atheist

Atheist Talk Interview with Scott Lohman

The Angry Atheist Podcast with Reap Paden

The Corpsepaint Interview with Jay

Interview with Manny Otiko

Thank you for taking the time to read these posts. If you have any questions, please use the contact form to email me. If you are an Evangelical, I ask that you read one more post, Dear Evangelical, before sending me your question, sermon, prayer, rebuke, or denunciation. Thanks!

signature

IFB Pastor James Tester Sends Me a Message

pastor james tester

Today, I received a “wonderful” comment from Independent Fundamentalist Baptist (IFB) pastor James Tester. Tester pastors Triad Baptist Church in Greensboro, North Carolina. In 1989, Tester moved to Hammond, Indiana to attend Hyles-Anderson College. In 1996, Tester left the Jack Hyles’ IFB mecca and moved to Longview, Texas to attend Texas Baptist College — an unaccredited college started by sycophant (ass-kisser, lackey, toady, bootlicker, fawner) Bob Gray, Sr., a Hyles-Anderson alum. After graduating from college, Tester worked for Bob Gray, Sr. at Longview Baptist Temple. In 2003, he was sent out by Longview Baptist to start a new church in Greensboro. North Carolina. (Just what Greensboro needed, another Baptist church, right?) Tester’s children both attended Texas Baptist College — now called Texas Independent Bapst Seminary and Schools.

As you will see from Tester’s comment, he’s a Bob Gray, Sr. fanboy, and much like his idol, he’s comfortable with passive-aggressive behavior and name-calling. I suspect Tester runs his church much like Gray, Sr. ran (lorded over) Longview Baptist back in the day. Today, Longview Baptist is pastored by Gray, Sr’s son. The church’s name has been changed to Emmanuel Baptist Church, and most observers believe the son has moved the church away from some of his father’s extreme behavior. It’s worth noting the Gray, Sr. no longer attends his son’s church. Make of that what you will.

With that background in mind, I give you Pastor James Tester’s comment (all spelling and grammar in the original). My commentary is indented and italicized:

Lol! Check out the author, look at his photo, read his bio and simply consider the source of this article! End of story!

What’s with IFB preachers and their obsession with my looks, weight, body shape, and penis size? Okay, maybe not that last one, but damn, these guys seem to think that if you don’t fit some sort of approved “look,” whatever you say can be dismissed out of hand.

What, in my bio, suggests that no one should listen to me? If anything, my bio reveals that I have a lot of preaching and ministerial experience; that I know what I am talking about.

What Tester is doing here is classic misdirection. Instead of actually interacting with what I have written (the message), he focuses on me personally (the messenger). All that matters is whether what I write is true or is an accurate portrayal of the IFB church movement in general and “Dr.” Bob Gray, Sr. in particular.

Tester says “end of story,” but I ain’t going anywhere. I will continue to expose the IFB church movement until I die. Just today, I had an investigative reporter from a major newspaper call me to talk about IFB churches and their pastors. I am always delighted to provide background information. Who better to get it from than a man who spent years attending and pastoring IFB churches?

Everyone that knows anything about an aggressive soul winning Independent Fundamental Baptist church knows that there are always disgruntles. You almost have as many walking out the back door as you have coming in the front door. There are always those that get offended at the preaching (truth) with many becoming bitter.

There were many times in the Bible where Jesus preached and the people were cut to the heart and drew Him to the edge of the city to stone Him and He escaped out of there hands. Conviction is powerful!

Tester admits that IFB church growth is a zero sum game; that as many people go out the back door as come in the front door. In fact, IFB churches continue to decline attendance-wise. Scores of large IFB churches are shells of what they once were or have closed their doors.

Tester would have us believe that the people leaving IFB churches are disgruntled; that when they could no longer stand getting their toes stepped on, they fled to friendlier confines.

While it is true, some congregants do become disgruntled and leave for other churches, but to suggest this is always the case is laughable. Men such as Gray, Sr., Jack Hyles, and James Tester psychologically abuse church members, bombarding them three times a week with preaching meant to inflict harm. People leave because they are tired of being abused.

Tester, true to form for IFB preachers, absolves Gray, Sr., Hyles, and I suspect, himself, from any culpability or accountability for how their preaching and behavior harms others.

I was there as a member in the most successful years of LBT through the early to late 90’s. I graduated TBC (The Bible College). I worked on staff in the early 2000’s. Sadly, I have seen people come and go. I personally know why many left. I have seen what they became after they left. It was shocking and very sad to see peoples lives totally destroyed, not by Brother gray or the preaching of truth but by sin and rebellion. The result was broken homes, divorced marriages, drug addiction, alcoholism, criminally convicted of crimes etc. Don’t blame God, the church or Bro. Gray for that.

Tester asserts that those who left Longview Baptist Temple have turned to sin and rebellion against God. Why, their departure from the IFB Mecca of Texas, led to broken homes, divorce, drug addiction, alcoholism, and criminal behavior. Can’t blame God or Gray, Sr. for how people turned out after they left Longview Baptist.

Lost on Tester is the fact that Gray, Sr. and Jack Hyles and countless other IFB pastors such as Steven Anderson and Tester himself, preach a truncated, bastardized gospel; a gospel called 1-2-3 repeat after me or decisional regeneration. Simply put, salvation is procured by assenting to a set of propositional truths and praying the sinner’s prayer. Nothing else is required or demanded from sinners. Just “believe,” and go on your merry way.

This kind of gospel, of course, makes no lasting difference, thus the constant turnover. As long-time readers know, Gray, Sr. was a consummate bean counter. All that mattered to him was the number of souls saved. Based on my calculation of the number of people “saved” at Longview Baptist, every person in Longview, Texas is now saved.

The real enemy has always been Satan, sin and people like the author of this article that is trying to sow discord among the brethren.

Ah yes, the real enemies are Satan, sin, and Evangelicals-turned-atheists such as Bruce Gerencser. Again, Tester refuses to see things as they are, blaming others for the decline numerical decline of the IFB church movement.

Tester accuses me of “sowing discord among the brethren.” In other words, my writing causes turmoil among IFB preachers and congregants. And to that charge, I gladly plead guilty. Nothing would make me happier than to see the IFB church movement implode, and church members leave for churches that preach a healthier, kinder, loving faith. Who doesn’t want to put an end to the abuse, right? If every IFB church in the United States closed overnight, it would be a good day.

As for the author having many friends from the old LBT, I can only say, that birds of a feather flock to together. If they are truly “friends” then they are the same in many ways. Think about that for a second. The Bible says in Amos 3:3, “Can two walk together, except they be agreed?” No one that is a so-called friend to this author (who is a self proclaimed atheist) is right with God (Let that sink in). Anyone that is feeding this author with this kind of trash is like Simon in the book of Acts 8:23 when Peter said to him, “For I perceive that thou art in the gall of bitterness and in the bond of iniquity.”

Yes, I have “spies” everywhere; people who share with stories about the IFB (and Evangelical) churches in their communities. One such person was the late Steve Gupton. Steve attended Texas Baptist College and the Longview Baptist Temple years ago. Others have contacted me and shared their own Bob Gray, Sr. horror stories. Don’t like people talking out of school? Treat people better. Stop verbally abusing and manipulating them.

I wonder if Tester has bothered to consider the fact that, according to his soteriology, I am still a Christian. I may be a “self-proclaimed atheist,” but according to the gospel preached by Gray, Sr., Hyles, and Tester, I am still a born-again Christian. Once saved, always saved, right? Sweet baby Jesus, Heaven will be my home someday. Tester will likely be my next door neighbor. Awesome!

I’m not surprised by this kind of junk being put out there, if this author was alive in Jesus day he would be saying the same kind of trash about Jesus. He would be criticizing the way Jesus spoke to the Pharisees when He called them a generation of vipers, saying that He is mean and not compassionate in His preaching. He would have written about that fact that He spent time with the sinners and the outcasts of the day saying that He has double standards and lives like those that He choses to be around. He would write articles slamming His doctrine saying that He was teaching and preaching against Old Testament law which is contrary to the writings of Moses. Jesus had many that falsely accused Him in His day. One of His right hand men that worked with him for years, Judas Iscariot betrayed Him. They came out of the woodwork at his mock trail and lied about Him, His teachings and His ministry.

Tester is suggesting that Jesus being persecuted in his day is the same as Bob Gray, Sr. and other IFB preachers being “persecuted” today. My, oh my, what a distorted view of one’s importance.

May this article be an encouragement to those who still believe the Word of God, go soul winning, and believe in the old time tried and proven paths of the KJB. The devil doesn’t like it when we obey Scripture, preach and live truth. That is why articles like this are written. We must be doing something right!

Tester thinks that my opposition to Gray, Sr. and the IFB church movement is proof of his and their rightness; that the only reason I write about them is that they must be doing something “right.”

I will leave it the astute readers of this blog to decide who is “right.” I can say that I have been contacted by scores of current and former IFB pastors, evangelists, missionaries, professors, and church members over the years. Their stories paint a picture of a movement that can be best described as a cult. Tester, of course, will never believe that he is a cultist. Until some sort of personal or theological crisis causes a chink in his certainty, there is no way of reaching him (and others like him). Certainty breeds arrogance, as readers can see, Tester is full of both.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Fireworks and Medical Marijuana in Ohio

seniors smoke pot
Cartoon by David Granlund

Ohio has some strange laws when it comes to fireworks and medical marijuana. Ohio’s neighbor to the north, Michigan, is much more friendly towards fireworks and marijuana than the Buckeye state. Can’t beat Ohio State in football to save their lives, but Michiganders love smoking dope and shooting off fireworks.

Ohioans are not permitted to use fireworks, even though this law is routinely ignored or rarely enforced. We can buy fireworks in Ohio, we just can’t use them. The Ohio border with Michigan is littered with fireworks stores. Ohioans frequent these stores, buying large quantities of fireworks for their Fourth of July celebrations. Purchasers have to state that they will transport the fireworks out of state within forty-eight hours (Ohio Revised Code 3743.65). Wink, wink, sure. 🙂

The Dayton Daily News reports that Ohio might be entering the nineteenth century when it comes to fireworks:

Ohioans would be allowed to discharge consumer grade fireworks — firecrackers, Roman candles, bottle rockets and more — anytime, any day on their own property, according to legislation approved Thursday by the Ohio House.

The House voted 77-17 in favor of the measure, which now moves to the Senate for consideration. A similar bill is also pending in the Senate.

Lawmakers have long sought to clean up Ohio’s convoluted consumer fireworks law. Currently, Ohioans may purchase consumer grade fireworks but they aren’t allowed to possess or use them in Ohio. There is a long-standing moratorium on the number of fireworks licensed manufacturers and dealers.

The bill would eliminate the prohibition on possession and ignition of consumer grade fireworks and earmark a portion of taxes collected on sales for firefighter training programs.

Despite illogical existing law, safety advocates say lifting restrictions is the wrong way to go. The Ohio Fireworks Safety Coalition says there is no safe way to use fireworks and often it’s innocent bystanders, including children, who suffer injuries from amateur pyrotechnics.

….

House Bill 253 and Senate Bill 72, both pending in the Ohio Legislature, would lift the ban on consumers discharging such consumer fireworks. The bills would legalize “backyard” fireworks on private property year-round unless local governments pass restrictions.

Based on what Ohioans hear in their neighborhoods during the 4th of July, plenty of people are violating the current law. That could be a first degree misdemeanor with a $1,000 fine and up to six months in jail, but it rarely is enforced.

In 2016, medical marijuana was legalized in Ohio, albeit with numerous onerous, costly restrictions. (Please see Is Medical Marijuana Legal in Ohio?) Four years later, the program is largely seen as a failure, primarily due to the exorbitant prices charged for marijuana. Here in rural northwest Ohio, there are no medical marijuana dispensaries. Many local communities have enacted laws prohibiting dispensaries, and I don’t know of one local doctor who is willing to prescribe the drug. I had ONE conversation with my primary care doctor about the matter, and I learned quickly not to broach the subject again. I could get a doctor outside of this area to prescribe me medical marijuana, but I fear a random drug test by my primary care doctor — mandated by his practice — would throw my pain management into disarray. As it stands now, I have to jump through hoops just to get the Schedule Two drugs I am currently taking. I dare not risk having those drugs stopped, all because a drug test found marijuana in my system. Yes, this sucks. Welcome to the land of God, Guns, and Republicans. (Yes, religion, not science drives the anti-marijuana sentiments of many local physicians.)

I recently read a news story that reported that Ohio medical marijuana users were driving to Michigan to fill their prescriptions. Michigan marijuana is 50-90 percent cheaper than that which is sold at Ohio dispensaries. Even if I could get a medical marijuana prescription, I couldn’t afford it, and my health insurance does not cover marijuana.

I have thought about driving to Michigan to buy marijuana, but it remains a federal and state crime to transport it from Michigan back to Ohio. Some Ohioans have learned this the hard way. Nearby Fulton County sits on the border of Michigan and Ohio. The sheriff in Fulton County has been arresting people who bring marijuana across the state line, charging them with possession. That’s right. People with chronic illnesses and chronic pain are being arrested for trying to affordably alleviate their suffering.

The Columbus Dispatch reported two weeks ago:

Officials in Ohio’s medical marijuana industry have repeatedly said prices will fall once the state’s industry matures, and state figures tracking consumer costs support that notion.

But that state up north has a big jump on Ohio, having legalized medical marijuana more than a decade ago. In 2018, Michigan legalized recreational pot for residents over 21. (Sales began in December 2019.)

“Lots of people are crossing the border because Michigan is a mature market of 10 years,” said Jim Rice, a cardholder who lives near Cleveland and owns KAYA.IO, a cannabis transport company.

Bringing marijuana, even legal marijuana, across state lines is illegal. Ohioans can purchase the drug at a Michigan dispensary but are required to consume it before crossing back into their home state.

The two states are working on an agreement to let Ohio marijuana cardholders buy medicinal cannabis in Michigan and bring it back to their home state, but nothing is final.

Ohio provided a letter to medical marijuana cardholders that let them bring products from Michigan for 60 days after Ohio established a patient registry in December 2018 (the first dispensary opened a month later).

However, there was confusion among patients as to how long those letters lasted, said Tim Johnson, co-founder of the Ohio Cannabis Chamber of Commerce advocacy group.

It’s unclear how many Ohioans actually go to Michigan to buy marijuana, but in the spring a Michigan State University research group estimated that roughly 9% of the state’s legal cannabis is sold to out-of-state buyers, particularly those from Indiana and Ohio.

Ohio medical pot users risk arrest by shopping across the state line, and some card holders have said police in Fulton County, on the state line, were targeting them after they shopped in Michigan dispensaries and brought marijuana back into Ohio.

When questioned about high prices, Ohio’s medical marijuana industry officials point to a litany of regulations they must follow to comply with state law, and note that costs have fallen.

One unit of a marijuana product in Ohio was roughly $131 in the second week of July, down from nearly $800 per unit in June of 2019. The costs of specific products were not available.

A direct comparison between Ohio and Michigan prices is difficult because Michigan doesn’t track sales in the same way and prices for individual products vary, but patients say it’s clear.

“Things that cost $20 dollars here cost $5 there,” Rice said.

I love living in Ohio, but I wish Republican legislators — Republicans control virtually every major state political office — would put the interests of suffering Ohioans first. But, the overwhelming majority of these legislators worship Jesus, and if Jesus can suffer on the cross, what’s a little suffering for people with cancer, chronic pain, fibromyalgia, arthritis, and other illnesses? Just pray your pain away, right?

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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According to Spaniard VIII, Atheists are Servants of Satan and Vile People

godless atheist

Spaniard VIII, a proud Fundamentalist Christian, runs a boutique blog titled, Spiritual Minefield: Exposing the spiritual landmines of the devil through the Word of God. Spaniard VIII attracts a small band of like-minded apologists, people who are unwilling or unable to see anything other than their peculiar brand of Evangelical Christianity — which they arrogantly and self-righteously call “True Christianity®.”

Spaniard VIII has written about me, long-time commenter John Arthur, and the readers of this blog now and again. He routinely lies about people and refuses to understand why people leave Christianity. In Spaniard VIII’s mind, everything is reduced to Satan and spiritual weakness. Atheists such as I were never True Christians®, and when life got hard, we left Christianity so we could “sin.”

Recently, Spaniard VIII wrote a post titled, (Part 10) The True Darkness of Atheism. Here’s some of what he had to say:

This John Arthur is full of hatred, bitterness, and rage against a righteous God, Jesus Christ because John Arthur is in darkness and serves his father the devil. If you notice that all these godless people hate the Word of God, proving its power and truth in it. Satan hates God’s Word because it saves those who believe in what it says about Jesus Christ. No wonder Satan’s followers also detest the Scriptures.

People who are godless, like atheists, have a pure hatred towards the Living God, Jesus Christ, who is the Savior of the world because Satan is their god. You see this with their vile and filthy mouth against Jesus Christ and His saints. If you are a Christian and have dealt with one, you know exactly what I’m talking about. There are even atheists who have committed their blogs to attack the person of Jesus Christ and even try to persuade believers, if they can, to abandon their Lord and Savior as they have done. They never had a spiritual backbone, the Holy Spirit, from keeping their faith from collapsing

….

Anyone who curses God by blaspheming and attacking God’s Word, calling the truth, a lie, and the lie [the theory of evolution] the truth, comes from demonic spirits who live in their hearts.

If you notice, when a fake Christian apostatizes, they become full of rage against Jesus Christ. Why does this happen? Well, what happens when the light is turned off? Darkness appears, resetting them to default, sin. The absence of light is darkness, not the other way around. So, when a person abandons God, darkness fills their heart, and you will see them get from somewhat good, to bad, then worse, and finally unapproachable with the gospel.

According to Spaniard VIII:

  • Atheists hate the Evangelical God
  • Atheists hate the Protestant Christian Bible
  • Atheists speak vile, filthy things against Jesus
  • Atheists speak vile, filthy things against True Christians®
  • Atheists have demonic spirits living inside of them
  • Atheists rage against the Evangelical God
  • Atheists are filled with darkness
  • Atheists are unapproachable with the Evangelical gospel

Calling me a “fake Christian” — meaning I never was a True Christian®, I never was a follower of Jesus — Spaniard VII says “I committed my blog to attack the person of Jesus Christ and even try to persuade believers, if they can, to abandon their Lord and Savior as I have done.” This, of course, is a lie, but Spaniard VIII is convinced that my goal as a writer to attack the dead Jesus and persuade his followers to become atheists. Evidently, telling my story and critiquing Evangelical Christianity are attacks on Jesus and attempts to lead people away from the one true faith. Amazing the “power” I have over Jesus’ followers.

Spaniard VIII refuses to give the readers of this blog credit for thinking for themselves. I write, people read, and it is up to them to weigh the merits of what I’ve said. Have people deconverted after reading my writing? Sure. But I am not an atheist evangelist. As I have stated countless times before, my objective as a writer is to help those who have questions and doubts about Christianity and to help and encourage those who have left Christianity. I make no effort to evangelize, nor do I take my show on the road, commenting on Christian blogs or engaging believers on social media. I am never the initiator of contact. Having bullied and abused unbelievers during my preaching days, I am sensitive to the harm caused by such tactics.

Spaniard VIII also refuses to let atheists comment on his blog. He’s known for deleting the comments of anyone who disagrees with him. I suspect, deep down, he fears what “truth” other than his might do. So, he makes sure that the only “truth” his readers hear is his — or what he perceives is God’s. Granted, blog owners are free to make their own rules of engagement. I do so on this blog. However, Spaniard VIII walls off his blog from outside intrusion, not even allowing those he preaches against to comment.

Let me conclude this post with three comments lifted from Spaniard VIII’s latest blog post. I think readers will find them enlightening:

Caeli:

Only the Holy Spirit can reach the most calloused soul. There comes a time when being miserable becomes so miserable and for some, this becomes the pivotal point to salvation and to the believers, growth.

I can understand the temptation to abandon God when things blow up. As believers, we expect God to step in and when He allows us to go through the most trying times, it’s hard to see past the pain. But without the pain, we will never have an experiential grasp on the nature of choice, faithfulness, and above all, love. Jesus says, “Follow me” and to follow leads to no other road but one.

Londoninvestigates:

It’s best not to engage with these demonoids who hate. The same people who wanted Christ crucified.

Be true to yourself and Christ.

Spaniard VIII:

These series are for exposure, to show people what is in the heart of atheists.

Spaniard VIII says that he KNOWS what’s in the “heart” of atheists. First, what evidence does he have for his claim that atheists have “hearts?” Second, how does he KNOW what’s in the hearts of unbelievers? Third, why does he make no attempt to see atheists as they are, and not as the caricature he has built up in his mind? Fourth, does he really believe that atheists are vile, evil people, filled with Satan; that we are empty of love, kindness, and decency?

While I pointedly address Spaniard VIII’s errant beliefs, I have no doubt that he is a good husband and father. I know numerous Christians who are decent people, despite holding beliefs I consider irrational. Can he not see that I am more than an atheist; that I am a loving and kind husband (of 42 years), father, and grandfather; that I love my neighbors as myself and go out of my way to not cause harm to anyone — mosquitoes and flies excepted? Spiders, for example, co-inhabit with the Gerencsers. It is not uncommon for us to be watching TV and see a spider rappelling down from the ceiling. And then there was the mouse who entertained us a few years ago. We’d be watching TV and out he would pop, running across the top of the entertainment center, sometimes stopping to say, “how ya doing, folks?” My grandchildren have heard Grandpa’s lecture numerous times about not stepping on ants, pulling the wings off of insects, etc. I have a deep love and admiration for all living things. This is the kind of man I am, but unfortunately, all Spaniard VIII sees is a man he thinks is vile and wicked; a man condemned by his God and his peculiar interpretation of the Bible. Not to toot my own horn — oh, hell I am going to do it — Spaniard VIII is missing out on knowing (and understanding) a good man; he’s missing out on knowing people who may be unbelievers, but are some of those most loving, humane, and sympathetic people I know.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Evangelical “Prophet” Jeremiah Johnson Says Ruth Bader Ginsburg is in Hell

jeremiah johnson

According to the CHARISMA website, Jeremiah Johnson is a prophetic minister. In other words, God talks directly to Johnson. Johnson is an elder at Heart of the Father Ministry in Lakeland, Florida.

I have written a couple of posts about Johnson:

These two posts have been read thousands and thousands of times. While I think it is hysterical that Johnson is thought of as a “prophet,” it is evident, based on the traffic numbers for these two posts, that Evangelicals are paying attention to Johnson’s verbal flatulence.

Last Saturday, Johnson weighed in on the death of U.S. Supreme Court Justice Ruth Bader Ginsburg.

Link

Here’s the text of “Prophet” Johnson’s “official response to the death of R.B.G.

“Parts of the American Church have become so lukewarm that they would have tried to comfort Jezebel on a sickbed that GOD himself threw her on! (Rev 2:22) They would have highlighted her accomplishments over the years and found the good in her. They would have found ways to celebrate Hitler and King Herod- all in the name of false justice and an unbiblical definition of love.

Folks, I’m going to keep sounding the alarm as long as I have breathe in my lungs… Too many American Christians have created a god made in their own image and not the God of the Bible. And for all those living under delusional “New Covenant” false grace that prevents God’s justice and wrath from being active, please look over these Scriptures.

John 3:36 The wrath of God is currently and continually abiding upon all those who reject Jesus Christ as the Son of God.

Acts 5:1-16 Ananias and Sapphira (believers) are struck down dead for lying to the Holy Spirit.

Acts 12:20-24 King Herod is struck dead by an angel of the Lord for not giving God glory.

Acts 13:8-11 Elymas the magician is struck blind “by the hand of the Lord” for being a fraud and son of the devil.

Romans 1:18-24 The wrath of God is revealed toward humanity by allowing them to reap what they sow. “Therefore God gave them over”.

1 Cor 5:1-13 The immoral brother is judged and handed over to Satan for the destruction of his flesh.

1 Cor 11:27-34 Believers are judged and become sick, some even die, for not judging themselves before partaking of the Lord’s supper.

Hymenaeus and Alexander were delivered to Satan for Blasphemy 1 Timothy 1:20

Jezebel is thrown on a bed or violent sickness and those who commit adultery with her into terrible suffering, unless they repent of her deeds. Furthermore, I [Jesus] will strike her followers with a deadly disease, and then all the churches will know that I am the one who searches minds and hearts. I will repay each one of you what your deeds deserve.” (Rev 2:22 NET)

Ruth Bader Ginsburg ruled repeatedly on the side of infanticide, partial-birth infanticide, homosexual ‘marriage’ (and officiated homosexual ‘weddings’), against religious liberties, and saw to it that the Supreme Court stopped dating their documents ‘In the Year of our Lord.’

Ginsburg has now discovered that there is a court higher than the one called ‘Supreme’ and she does not sit in the seat of the judge, but as the defendant.

She will answer to a holy God who remembers every ounce of bloodshed she is responsible for and every act of abomination she approved of. The justice of God knows no delay, and the law of God knows no limits.”

“And as it is appointed unto men once to die, but after this the judgment (Hebrews 9:27).”

“…when the wicked perish, there are shouts of joy” (Proverbs 11:10)

God will repay her according to the deeds she has done!

— Jeremiah Johnson

I have seen similar sentiments on social media in recent days. Evangelicals love it when well-known unbelievers/atheists die. This gives them an opportunity to pass judgment on their lives and consign them to eternal punishment in the Lake of Fire. While Johnson lets his mythical God and errant, fallible Bible do the talking, make no mistake about it, he thinks Justice Ginsburg is presently being tormented by God in Hell. According to Johnson — err, I mean God — Ginsburg was a vile, evil person who was an enemy of True Christianity®. Instead of seeing her as a defender of the First Amendment, Johnson sees Justice Ginsburg as a threat to attempts to promote Christian nationalism (and she was).

As is always the case with Evangelical zealots, the important issues of our day are banning abortion and make it illegal, and turning back attempts to give LGBTQ people equal rights and protections under the law. I have no doubt that Johnson, a resolute Bible thumper, believes abortion and homosexual are capital crimes worthy of death.

Johnson’s latest screed is yet another example of why Evangelical Christianity is the most hated religion in America, right up there with Islamic suicide bombers.

There are days when I don’t want to publicize stories such as this one, but we must not let zealots such as Johnson hide behind the safety of their church and social media. Vile words such as Johnson’s must be dragged into the light for all to see. By exposing them, we are helping to push back attempts to turn the United States into an Evangelical Christian theocracy.

On a side note, Fundamentalist pastor J.D. Hall claims that Johnson stole his “prophecy” from an imprecatory message posted by him 12 hours earlier. Let the preacher war begin.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so. Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.