From the Archives

Doing Good Because it is the Right Thing to Do

Imagine for a moment that you find a wallet that someone has accidentally dropped on the ground. In the wallet is the person’s ID, credit cards, and $300. What would you do?

I suspect most of us would attempt to track the person down and return the wallet. Why? Because it is the right thing to do.

The Christian Post reported a story about an anonymous Christian finding a wallet and returning it to its rightful owner. The Christian did the right thing and he should be commended for doing so. If you have ever lost your wallet or ID you know how stressful and gut-wrenching the experience is, especially in this day of identity theft.

The problem I have with the Christian Post story is the motivation the Christian had for returning the wallet. Instead of it being a good, decent, honorable thing to do, the Christian had a “Biblical” reason for returning the wallet.

The Christian attached a Post-it note to the wallet:

returned wallet

Wallet Returned to Owner by a Christian with Note Containing Bible Verses

The Christian who returned the wallet stated that his reason/motivation for returning the wallet was:

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. Luke 10:27

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10

That men may know that thou, whose name alone is Jehovah, art the most high over all the earth. Psalm 83:18

In other words, the Christian’s act of decency and kindness was all about God.

From my seat in the atheist pew, it seems to me that religion and the Bible complicate the issue. Would the Christian have returned the wallet if these verses weren’t in the Bible? Would he have returned the wallet if he weren’t a Christian? While these questions might be viewed as trying to turn a good deed into an argument, I think motivations are important.

This story is connected quite closely to the argument over morality and ethics. Many Christians think morality and ethics require religion and a divine text. In their thinking, they do good because of their religion and its teachings. It is God that keeps them from being a bad person.

It is not enough, then, for an act of goodness to be performed just because it is the right thing to do. Instead, it is God who get all the praise and glory because without him, humans would do bad things. In others words, without God, the Christian would have kept the wallet.

If the Christian had left a Post-it note with these two verses:

And as ye would that men should do to you, do ye also to them likewise. Luke 6:31

Thou shalt love thy neighbour as thyself. Matthew 22:39

perhaps I would see this story differently.

All of us should treat others as we would want to be treated. Isn’t that a universal moral value?

I commend the Christian for returning the man’s wallet. It was the right things to do, whether the man was a fundamentalist, an Episcopalian, or an atheist. Would an atheist have returned the wallet? I’d like to think so. But, I know among atheists and Christians alike, there are those that would have viewed the lost wallet as an opportunity to steal. As we all well know, religious belief does not inoculate a person from being a bad person.  The religious and the godless have the capability and power to do bad things.  Why? Because bad people do bad things. Avarice is found too often among the human species.  A narcissistic view of the world often motivates people to only think of self. When presented with an opportunity to return the lost wallet, the narcissist is only concerned with what he can gain. In this case, he gains the money that is in the wallet.

We should all strive for a higher ideal regardless of our religious belief. As a humanist, I try to treat others as I would want to be treated. If I lost my wallet, I hope someone would return it and I would gladly offer the finder a reward.  Far more important than lost cash is lost ID.  And I know if I found a person’s wallet I would return it to the owner. How do I know I would do this? Because that is what I have done in the past. It is the moral/ethical code I live by. I know how panicked I get when I can’t find my wallet in the house and I can only imagine how stressed out I would be if I knew I had lost it at a store or parking lot somewhere.

Here’s the point I want to make — good people do good. Yes, sometimes good people fail and might, at times, do bad things, but the arc of their life is toward good. The same can be said of those who lack moral and ethical character. They may, at times, do good things, but the arc of their life is toward bad. It is not religion that determines goodness or badness, though it certainly can, for some people, play a part. What determines the kind of person we are is our character. People with good character do good things like returning a lost wallet. People with bad character, don’t.

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How to Evangelize Atheists Through Prayer

praying for atheists

Last Saturday, Polly and I traveled to Newark, Ohio to spend the day with Polly’s parents. Physically, the trip was brutal. Three hours down, three hours back, and more potholes than I could count, left me writhing in pain by the time we returned home. For chronic pain sufferers such as myself, this agony is often the price of admission. If I want to venture out among the living, I must endure the bangs and bumps that come my way. On days such as this, pain medications tend to be ineffective, so I grit my teeth and endure. To quote the Bible, he that endureth to the end shall be saved. My salvation came when we arrived home and I went straight to bed. I slept for 14 hours. Today, I finally felt well enough to exit my cave and attend my granddaughter’s basketball game.

Polly’s father had his hip replaced last November. I previously wrote about Dad’s health problems: How Fundamentalist Prohibitions Cause Needless Suffering and Pain. Sadly, this post proved to be prophetic. Dad is now in the nursing home, forced to wear a brace to keep his hip in place. Several days after the surgery the new hip dislocated. It was several more days before the rehab staff figured out that there was something wrong with the hip. If there ever was a circumstance that could be labeled a clusterfuck, this is it. I am sure that if Dad had it to do all over again, he would not have the surgery. Hopefully he will be able to come home in a few weeks, though it is doubtful that he will ever be able to walk normally again.

While we were visiting with Dad and Mom at the nursing home, Polly’s preacher uncle stopped by for a visit. He didn’t know we were going to be there, so he was quite surprised to see us. After twenty minutes or so, it was time for Polly’s uncle to leave. Before leaving, Polly’s uncle offered up a prayer. Recently retired from the ministry and in poor health himself, Uncle Jim launched into what can only be described as a sermon prayer. Those raised in Fundamentalist churches likely have heard many such prayers. These prayer are not meant for God as much as they are for those who are listening, In this instance, the prayer was meant for the two atheists in the room, Polly and Bruce.

The prayer started out with a request for healing and strength for Dad, but quickly moved into a recitation of the plan of salvation. I thought, why is Uncle Jim praying like this? God knows the plan of salvation, as does Dad, so the soteriological utterance couldn’t have been for their benefit. Mom was nearby, but she was one of God’s chosen ones too. The only unsaved people in the room were Bruce, Polly and their daughter. As Polly’s uncle prayed, I looked to Polly, smirked, and shook my head. Here I was, 58 years old, having spent 50 years in the Christian church, and I was being treated like someone who had never heard the Independent Fundamentalist Baptist (IFB) version of the gospel.

If this had happened a few years ago, I likely would have said something. But, as I looked at Polly’s uncle and her Mom and Dad, I thought, soon we will all be dead. Morbid? Sure. But, the truth? Absolutely. I have no desire to fight over religion with Polly’s diehard Fundamentalist Baptist family. I am sure Polly’s preacher uncle thought that putting in a good word for Jesus might somehow, some way, cause us to fall on our knees, repent, and ask Jesus to save us. Regardless of his motivation, it was clear that Uncle Jim did not respect us.

Polly and I, along with our children, are huge disappointments to her family. Since I was once considered the patriarch of our tribe, the blame for our fall from grace rests squarely on my shoulders. It has been seven and a half years since Polly and I darkened the doors of a church. We have attended numerous family functions, and not one person in her family has attempted to understand why we deconverted. Some of them read this blog, and I am sure this post will make its way in printed form to Polly’s parents. Will it finally force an honest discussion about the elephant in the room? Probably not. Better to hope Polly and that $*%$ husband of hers are still saved. Backslidden, but still saved. Anything, but having a frank discussion about why we no longer believe in the existence of gods.

While I would never expect or demand that Polly’s preacher uncle or any of the other preachers in her family stop living out their faith, it would be nice if they respected us enough to accept us as we are. We are ready and willing to share why we no longer believe. If family members want to know, all they have to do is ask. And if they aren’t interested in knowing, the least they can do is refrain from trying to evangelize us. There are no prayers that can be prayed that could possibly cause us to change our minds about God, Jesus, and Christianity. Thousands of prayers have been uttered on our behalf, yet Polly and I remain happy unbelievers.

Polly and I have known each other for almost 40 years. I first met her preacher uncle in December of 1976 at a Wednesday night church service. Uncle Jim let the church know that Polly had a guest with her. As the congregation turned to gawk at the embarrassed redheaded young man, Polly’s uncle said, They have a shirttail relationship. It remains to be seen how long the shirttail is. A day or so later, I spent my first Christmas with Polly’s family, meeting her cousins, uncle, and grandfather for the first time. 40 years have come and gone. Polly and I are now nearing 60, our children have greying hair, and their 12 children call us Nana and Grandpa. We have spent many wonderful moments with Polly’s family, and a few moments we would just as soon forget. I love them dearly, as does Polly. We just wish that they loved us more than they love Jesus.

 

Memo to Christians: Atheists Really Don’t Care if You Put God Bless America Signs on Private Property

wall of separation of church and state

Last week, CHARISMA reported:

An atheist organization targeted a small-town post office to demand they remove their “God Bless America” banner, but that’s not the whole story.

“Employees are free to ask God to bless America all they want on their own time. The problem comes when they ask their government employer to endorse their personal religious beliefs by plastering them on the side of the federal building,” Freedom From Religion Foundation’s Madeline Ziegler said of their campaign.

Though the Pittsburg, Kansas, post office complied with the atheist organization’s demands, residents took Ziegler’s words to heart.

According to The Morning Sun, a local fireworks shop printed 1,500 yard signs and banners, which residents plastered across the city.

“Obviously, we’re among the majority that didn’t agree with the decision to take the sign down (at the post office),” Jason Marietta, retail sales director, told The Morning Sun.

Instead of one big sign at the post office, Pittsburg  now has 1,500 across the town, marking the area for God.

The Freedom From Religion Foundation rightly objected to a God Bless America sign adorning the Pittsburg, Kansas post office. Post offices are government buildings staffed by government employees, and as such they are not permitted to promote religion. It is time for Christians to understand that the wall between church and state defined in the Establishment Clause of the Constitution forbids government from endorsing Christianity. This is the law. Don’t like the law? Work to change it. The fact that violations of church and state have gone unnoticed for years doesn’t mean they are in some inexplicable way legal. Just because drivers routinely break the speed limit and not get caught doesn’t mean that speed laws are invalid.

Supposedly, U.S. congressmen know the Constitution, so it is baffling to hear U.S. Senator Jerry Moran (R-Kansas) say:

It is outrageous that some would aim to divide a community over a banner that has been proudly displayed since Sept. 11, 2001. I commend the Pittsburg community for rejecting this decision and I stand with them. The Constitution guarantees a right to freedom of religion, not freedom from religion. This banner is not only an expression of faith, but of love for country.

Expressions of patriotism, faith, and community should be welcome in our society and I have contacted USPS officials to express my concerns about their decision and to request their reconsideration. If the local post office branch is unwilling to display the banner, then I would be proud to hang it at my own office in Pittsburg.

and U.S. Representative Lynn Jenkins (R-2nd District Kansas) say:

This banner has been proudly displayed in the Pittsburg community for nearly 15 years. Should all the owners (who bought the banner) agree my office would be a fitting place to move it to, I would be honored to hang it outside of my office on Broadway Street. Since the attacks on Sept. 11, 2001, this banner has been a patriotic symbol in the Pittsburg community and I would be proud to continue this great tradition.

Since these Kansas government officials and many of the residents of Pittsburg, Kansas seem to lack basic reading skills and have never taken a civics or American government class (maybe they slept through the class), let me illustrate the issue at hand with pictures:

pittsburg kansas post office

This is the Pittsburg, Kansas Post Office, owned and operated by the U.S. Government. It is illegal to hang sectarian religious banners on this building.

handing out god bless america signs pittsburg kansas

This is a private citizen handing out God Bless America signs to be displayed on private property. This is legal.

jakes fireworks god bless america sign

This is a God Bless America sign hanging inside Jake’s Fireworks, a private Pittsburgh, Kansas business. This is legal.

god bless america sign on pittsburg kansas post office

The former is illegal, the latter is legal, thus the sign on the Post Office has to come down.

Atheists do not care in the least what signs people put on private property. Woo! Hoo! Pittsburg Christians put up 1,500 God bless America signs on private property. I don’t know of one atheist who objects to this. In fact, I suspect groups like the Freedom From Religion FoundationAmerican AtheistsAmericans United for Separation of Church and State, American Humanist Association, and the ACLU would oppose any attempts to restrict the free exercise of religion on private property. What these groups and the atheists and Christians who support them object to is the breaching of the wall of separation of church and state. The Pittsburg post office violated the law and this is the ONLY reason the sign had to come to down.

I wonder what offended Pittsburg Christians would do if these signs were hanging over the local post office:

allah bless america

baphomet bless america

I have no doubt Christians in Pittsburg would demand the immediate removal of these signs. Representative Jenkins and Senator Moran would issue press releases calling for the swift removal of these anti-American, anti-Christian signs. There is one word for such behavior, HYPOCRISY. If it is okay for a Christian sign to hang over the post office, then it should be okay the signs of other religions to hang there too. If there is no separation of church and state, then shouldn’t any and every religion have the right to adorn government buildings with their signs?

The real issue is that Christians wrongly think that their religion deserves preference and special treatment. Decades of illegal government endorsements of Christianity are now being called into question. Christians do not like being treated in the same manner as adherents of other religions. Christians think, due to a poor understanding of American history and the U.S. Constitution, that they should be permitted to adorn public buildings and lands with sectarian signs and crèches (along with opening sessions of government with Christian prayers). It is time for Christians to realize that their religion is no longer the tail that wags the dog. The United States is a secular state, and the sooner Christians realize this the better. The separation of church and state protects not only atheists and non-Christians from government encroachment, it also protects Christians. It is this wall of separation that protects all Americans from the theocratic tendencies of many of the world’s religions. History is clear: once the wall between church and state is breached, freedoms are lost and people die. We dare not trust any religious sect, including the fine Christians of Pittsburg, Kansas, with the keys to our republic. Too much is at stake to let even an innocuous act such as hanging a God Bless America banner on a government building to go unchallenged. Our future freedom depends on us beating back every sectarian attempt to scale the wall of separation between church and state.

 

Dear Evangelical Bible Smugglers and Proselytizers: Don’t Do the Crime, if You Can’t do the Time

tony baretta

Tony Baretta says, Don’t Do the Crime if You Can’t Do the Time

Many Evangelicals have a sense of entitlement. Believing that their God is the one true God, and that their religion is the one true religion, Evangelicals think they have a right to spread their beliefs to the ends of the earth. Many Evangelicals are also flag-waving, right-wing nationalists who believe the United States is a city set on a hill, shining forth the light of Christianity and democracy. Package these things together and what you have are insufferable people who arrogantly think that their beliefs and ideologies are truth and all other beliefs and ideologies are false.

With the above facts in mind, it should come as no surprise that Evangelicals are proselytizers, not only for their brand of Christianity, but also for right-wing American democracy. As people of THE Book, Evangelicals believe they have been commanded by God to take their version of the Christian gospel to every tribe, nation, and tongue. In some corners of Evangelicalism, people believe that the gospel must be preached to the whole world before Jesus can return to earth. This is why Evangelicals are known for their missionary efforts. Thousands of missionaries have spread across the globe hoping to win the lost to Jesus. While most of the missionaries serve in countries that already have established Christians sects such as Roman Catholicism, Evangelicals view non-Evangelical Christians as targets for evangelization. Their goal is not to make everyone Christian as much as it is to convert people to their brand of Christianity.

Proselytizing Evangelicals think that every nation should have the same laws and regulations as the United States. These zealots for Jesus travel to other countries, often smuggling in Bibles and tracts, with the express purpose of preaching the gospel to those they have deemed lost and in need of salvation. If a country’s laws prohibit such things, too bad, the Evangelical says. I’m on a mission for Jesus and his laws are above any earthly laws. Cultural sensitivity be damned, all that matters is spreading the good news of the Evangelical gospel to the ends of the earth.

Every so often, proselytizing Evangelicals are arrested for breaking the laws of the countries they have invaded for Jesus. Most often, these countries are non-Christian, Hindu, or Muslim, nations which have strict laws prohibiting proselytizing. These countries often have laws that prohibit conversion to another a religion. In some instances, Evangelicals find themselves behind bars in countries such as North Korea that prohibit religious worship.

When news of their arrests reach the United States, Evangelicals and their supporters in government quickly claim that the people arrested are being persecuted for their faith. Demands are made for their immediate release. Few Evangelicals seem to understand the idea behind the cliché, When in Rome, do as the Romans do. Sovereign states have a right to have their own laws, and it is the height of arrogance to demand that other countries play by our rules. Yes, North Korea is a totalitarian communist state, but they are an autonomous state, and those traveling within its borders are expected to obey the law.

Evangelicals arrested for proselytizing are not being persecuted for their faith. To quote the famous Tony Baretta, Don’t do the crime, if you can’t do the time. While their arrests are regrettable, their real crime is stupidity. Blinded by certainty and arrogance, Evangelicals think they can break laws and not be held accountable. The issue is not the justness of such laws. Every nation-state, including the United States, has unjust laws. What I find interesting is that many Evangelicals, thinking the United States is a Christian nation, reject the notion of separation of church and state. Yet, they say they are being persecuted for their faith when arrested in countries that don’t have separation of church and state. Since many Evangelicals want a theocracy, shouldn’t other countries have the right to have a different type of God-rule? And if atheism is a religion (and it is not), as many Evangelicals say it is, shouldn’t atheistic states have a right to bar all non-atheistic religions? Shouldn’t these countries be permitted to govern themselves according to their own religious beliefs? Shouldn’t they have the right to ban Christianity and Christian law, just as many American Evangelicals want to ban Islam and sharia law?

I have no sympathies for American Evangelicals who are arrested for breaking the laws of sovereign states. If they are found guilty and either incarcerated or executed, their punishment is not persecution. As long as Evangelicals believe that God’s law supersedes human law, then they are going to find themselves in legal trouble, not only in foreign countries, but here in the United States. Those who recently seized a government building in Oregon, were to the man, Christian.. They and their supporters believe they are being persecuted, when in fact they are being prosecuted. Break the law and you will likely be arrested, prosecuted, and punished. This is the way it works in any nation that has laws (regardless of the rightness or morality of these laws).

If proselytizing Evangelicals arrested for their “faith” want to be true to their Christian beliefs, they should quietly and resolutely bear whatever punishment comes their way. Isn’t this what the Apostle Paul did? And as with Paul, if God wants to free “persecuted” Evangelicals, he has all the power necessary to do so. But what do incarcerated American Evangelicals do? They turn to U.S. government for help, demanding the State Department get them out of prison. Why not just pray and wait on God?

There is real persecution going on in the world. Christians are being executed by ISIS and Boko Haram just because they have the wrong faith. I support our government’s efforts to stop such barbaric and senseless killing. But, this is not same as what imprisoned Evangelicals proselytizers are facing. The former, in most instances, are not trying to force their faith on others. The latter evangelize non-Evangelicals with full knowledge that they are breaking the law. Their punishment is the direct consequence of their actions.

Thank you for taking the time to read this post. If you would like to ask Bruce a question, please contact him via the Contact Form. If you would like to financially support this site, you can make a donation through Patreon or PayPal. Buying books though our Bookstore is also greatly appreciated.

The Independent Baptist War Against Long Hair on Men

gerencser boys 1989

Nathan, Jaime, and Jason Gerencser, Somerset Baptist Church, 1989

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (I Corinthians 11:14)

According to many Independent Fundamentalist Baptist (IFB) preachers, 1 Corinthians 11:14 is clear: it is shameful and against nature for a man to have long hair. The late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana, made it his life’s mission to rid American men of what he considered effeminate long hair. In a sermon titled, Satan’s Bid for Your Child, Hyles stated:

God pity you people who call yourselves Christians and wear your long hair, beard and sideburns like a bunch of heathens. God, clean you up! Go to the barber shop tomorrow morning, and I am not kidding. It is time God’s people looked like God’s people. Good night, let folks know you are saved! There are about a dozen of you fellows here tonight who look like you belong to a Communist-front organization. You say, “I do not.” Then look like you do not. You say, “I do not like that kind of preaching.” You can always lump anything you do not like here.

In the booklet titled Jesus Had Short Hair, Hyles made the connection between male hair length and homosexuality. In Hyles’ eyes, men with longer hair were more likely to be sissified, weak homosexuals. Hyles wrote:

It is very interesting that as the trend toward long hair increases, the acceptance of homosexuality increases. This is not to say that long hair and homosexuality always go together, but it is to note the fact that both are on the rise in our generation. Several of the major denominations have now accepted homosexuals. In some cities there are churches for homosexuals pastored by avowed homosexuals. At least one major denomination has ordained a homosexual preacher and others are considering following suit.

IFB preaching against long hair on men found its impetus as men began to grow their hair longer in the late 1960s and 1970s. Hippies had long hair and were anti-establishment. IFB preachers viewed long hair on men as a sign of rebellion against parental and religious authority. As anyone raised in the IFB church movement knows, rebellion is considered a grave sin, one that is never to be tolerated by parents or churches. This view of rebellion led to the establishment of IFB group homes, places where frustrated parents sent their children to be cured of rebellion. Sadly, children sent to these homes often returned to mom and dad emotionally and mentally broken. In some instances, these rebellious children had been physically and sexually assaulted.

In the IFB church movement of the 1970s, the four big sins were: long hair on men, short skirts on women, pants on women, and rock music. Youth directors waged holy wars against these sins and pastors frequently excoriated church teenagers over their unwillingness to obey the rules. While the days of hippies, Woodstock, and free love have faded into the pages of American history, many IFB preachers still preach against long hair, short skirts, pants, and rock music.

There are numerous unaccredited IFB colleges and Bible institutes in the United States. With few exceptions, these institutions strictly regulate how  men must wear their hair. I attended Midwestern Baptist College from 1976-79. Midwestern had a strict standard concerning hair: short, off the ears, no long bangs, short sideburns, no facial hair, and a tapered neckline. This standard was strictly enforced, and men who let their hair grow too long were told to get a haircut. Ignoring this demand resulted in suspension.

While some IFB preachers, churches, and colleges have adapted to the times, many have not. Midwestern Baptist College is one such institution that still thinks it is 1976. Here is Midwestern’s male hair standard, as published in their 2013-14 student handbook (PDF):

Men are to be neat in appearance and dressed properly at all times. The hair is to be cut over the ears and tapered at the back above the collar. Sideburns are to be no lower than the middle of the ear. Hair must be no longer than the middle of the forehead in front. Men may not have facial hair unless approved by the Dean of Students. Such facial hair must be neatly groomed at all times. Faddish, worldly hairstyles will not be tolerated. The final decision as to the appropriateness of a hairstyle will rest with the Administration.

As a loyal, faithful son of the IFB church movement, from the time I was a child until the late 1990s, I had short hair. As an IFB preacher, I thought it important to model the hairstyle God approved. While I didn’t preach very often on men having long hair, my short hairstyle made it clear to church members where I stood on the matter. Not only was my hair a testimony to the notion that the Bible condemned long hair, but so was the hair of my three oldest sons. Jason, Nathan, and Jaime spent many years looking similar to children who were either being treated for lice or recently released from a Nazi prison camp. Not wanting to spend money on haircuts, we bought a pair of clippers and periodically gave them buzz cuts. No protestations allowed. Sit down, buzz, next. I am sure, at the time, they hated me and I don’t blame them.

charles spurgeon

Charles Spurgeon, a 19th Century English Baptist Preacher

Over time, my views on hair began to change. In the early 1990s, I grew a beard, much to the surprise of my fellow IFB preachers. By then I had distanced myself from the more extreme elements of the IFB church movement, and I began fellowshipping with Calvinistic-oriented Reformed and Sovereign Grace Baptist preachers. These men, refugees from IFB churches, didn’t have as many social hangups. While they were still quite Fundamentalist, these preachers spent little time preaching on things such as male hair length and facial hair. Charles Spurgeon was one of this movement’s patron saints and he had long hair and a beard. I thought at the time, if Spurgeon had long hair and a beard, it must be okay for me to do the same.

Last Saturday, Polly and I drove to Newark, Ohio to visit her parents. While there, my IFB mother-in-law asked me about my hair. Since last October, I have let my hair grow. It is longer now than it ever has been. Mom, who attends a church that is anti-long hair on men, asked, So you are growing your hair long? I replied, Yes. She responded, Why? And with nary a thought, I replied, Because I can. I am sure she is disappointed that I am letting myself turn into a hippie. She later asked if I planned to put my hair in a ponytail like my former brother-in-law does I told her I didn’t plan to let my hair grow that long.

As it stands now, my hair has quite a bit of curl on its extreme ends, an unexpected result. I am not sure Polly likes my hair this long, but we have a hard, fast agreement: we don’t criticize each other’s hair styles. While we do, at times, defer to one another, both of us are free to wear our hair as we wish. Now that we have cast off the shackles of Fundamentalism, we are free to do what we want. As I have mentioned before, Polly and I missed out on the freedoms of the 1960s and 1970s. Both of us were members of hardcore IFB churches that strictly regulated dress, hair styles, and conduct. Now that we are no longer emotionally and mentally bound in IFB bondage, we are, to some degree, living, for the first time, the 1960s and 1970s. On the plus side, we are much wiser than we were 40 years ago. On the negative side, we also have bodies that are 40 years older. Oh to be wise and young!

How about you? Did you grow up in a church that strictly regulated dress, hair style, and behavior? Were you compliant or rebellious? If you were rebellious, how did the church and your parents respond to your rebellion? Please leave your thoughts in the comment section.

Note

Previous post on this subject, Is it a Sin for a Man to Have Long Hair?

Landon Schott Says Millions of People Celebrated Homosexual “Love” by Watching the Super Bowl

believe in love

Along with tens of millions of Americans, I watched the Super Bowl on Sunday. The Gerencser family has a Super Bowl tradition of gathering at the home of our second-oldest son and daughter-in-law to watch the game. Following the Baptist tradition of our past, we gather together for fun, food, and fellowship. Well, that and lots of beer. All of our children and their spouses were there, as were all our grandchildren. We had a delightful time.

As with every Super Bowl gathering, the women gathered in the kitchen while the men watched the game. The men lamented the fact that our team, the Cincinnati Bengals, should have been the team playing the Carolina Panthers. Thanks to an end-of-game meltdown in the playoffs, the Bengals players were sitting at home watching the AFC-champion Denver Broncos defensively manhandle Panthers quarterback Cam Newton.

We subscribe to the NFL football package, and during the season our sons come over on Sundays to watch the game. This is also the one day in the week when they can enjoy their mom’s cooking. These Sunday gatherings are very much a part of the rhythm of our lives. Cousins get to play with each other while their fathers and uncles drink beer and swear at the TV.

I record part of the games so I can then skip through the commercials and halftime show. On Super Bowl Sunday, things are different. Since companies roll out new commercials for the Super Bowl, and the halftime show features musical performances, we watch the game live. Like millions of Americans, I thought the Doritos/Fetus commercial was hilarious, Lady GaGa’s rendition of The Star Spangled Banner was awesome, and Coldplay/Bruno Mars/Beyoncé put on a great halftime show. Little did I know that by watching the Super Bowl, I was unwittingly celebrating homosexual love.

Are you saying, huh? right now? That is the same response I had when I read Charisma writer Landon Schott’s article, 114 Million Super Bowl Viewers Blatantly Ignore God’s Word.  According to Schott, the Super Bowl halftime show glorified homosexual love:

Last night I was at church watching the Super Bowl with a bunch of young adults in the student ministry. We had a concert planned for the halftime show, and I was in the sound booth watching hundreds of young people enjoy contemporary music that glorified Jesus. My phone started to buzz over and over with friends of mine asking if I saw the Super Bowl half-time show. I knew instantly that it had to do with gay awareness and homosexuality.

The moment I looked at the live TV screen, I saw an entire football stadium designed in rainbow colors that read, “Believe In Love.” Over 114 million people tuned in around the world to be made more aware and celebrate homosexuality from the largest single platform on the planet.

The world is celebrating a definition of love that has no biblical foundation. The Bible tells us that “love does not delight in evil but rejoiced in the truth” (1 Cor. 13:6). If the Bible refers to homosexual practice on all account as evil (ungodly) behavior, then it can’t be love as God defines it or intended it. It’s a carnal love, a deceptive love, a love of the world masquerading as the love of God. They can wrap their slogan of gay awareness in the rainbow, but that doesn’t make their love godly.

Are you still saying, huh? Me too. Evidently, when the stands showed the message Believe in Love with rainbow colors, this was proof to the homophobic Schott that the Super Bowl halftime show was all about advancing carnal, wicked, vile homosexual love. Schott’s reaction to the halftime show is reminder of the fact that McCarthyite Evangelicals see a sodomite under every bed.

Landon Schott has a new book coming out in March titled, Gay Awareness. According to the book’s website, Schott’s book is about:

Homosexuality has taken center stage in our nation, churches, and homes. Everyone knows or cares deeply for someone who experiences same-sex attraction, sexual confusion, or practices homosexuality. While the entire world talks about homosexuality, the subject remains taboo in many churches. The fear of being labeled as hateful, a bigot, or ignorant has kept many Christians out of the conversation. The church remains silent, leaving many people who love God confused about what the Bible really says about sexuality.

Did God make people gay? Does God love homosexuals? Will people have to deal with same-sex attraction their entire lives? Landon Schott brings truth and clarity to sexual confusion, using over 400 scripture references to reveal the heart of the Father and mind of Christ.

Gay Awareness exposes false teaching and deception that have created a false identity through the lens of sexuality instead of the eyes of God’s Word. Gay Awareness will stretch you and challenge you, but with relentless love bring you comfort and healing.

In other words, Schott wrote a book to defend himself against charges of being a hateful, homophobic bigot.

In his Charisma article, Schott repeats the oft-told Evangelical conspiracy that the gay moment chose the rainbow as their banner because they hate God:

Over the years, it has grieved me that the gay community has adopted the rainbow as their emblem. This was the sign to the people of God that He would never again destroy the earth with a flood. Genesis 9:13 says, “I have set My rainbow in the cloud, and it shall be a sign of a covenant between Me and the earth.” The interesting part is the relationship between the rainbow on the banner of the gay community and a sign of the promise of God related to God’s judgment on the world. The people who don’t want to be judged chose the sign of God’s promise against the backdrop of God’s judgment of the world.

I began to pray and ask God to speak to me concerning why the gay community chose the rainbow as their own. One day, in the middle of my daily Bible reading, I came across the reason. Revelation 4:3 says, “And He who sat there appeared like a jasper and a sardius stone. There was a rainbow around the throne, appearing like an emerald.” Follow me on this. In Revelation 4, God was showing the disciple John a vision of heaven and the throne room of God. John puts into words what he saw in the presence of God, and describes it and all of its colors like a rainbow.

I believe the gay community unconsciously chose the rainbow as their banner because, on some level, they desire the presence of God without passing through the judgment of God. The flood of judgment came first. The rainbow of the presence of God followed.

In a previous article titled, Mark Anthony Escalera Follows Dorothy Over the Rainbow Over Gay Pride Flag, I show why such thinking is stupid. All Evangelicals such as Schott need to do is read what Wikipedia has to say about the colors of rainbows:

A spectrum obtained using a glass prism and a point source is a continuum of wavelengths without bands. The number of colours that the human eye is able to distinguish in a spectrum is in the order of 100. Accordingly, the Munsell colour system (a 20th-century system for numerically describing colours, based on equal steps for human visual perception) distinguishes 100 hues. The apparent discreteness of main colours is an artefact of human perception and the exact number of main colours is a somewhat arbitrary choice.

Newton, who admitted his eyes were not very critical in distinguishing colours,[8] originally (1672) divided the spectrum into five main colours: red, yellow, green, blue and violet. Later he included orange and indigo, giving seven main colours by analogy to the number of notes in a musical scale. Newton chose to divide the visible spectrum into seven colours out of a belief derived from the beliefs of the ancient Greek sophists, who thought there was a connection between the colours, the musical notes, the known objects in the Solar System, and the days of the week.

According to Isaac Asimov, “It is customary to list indigo as a color lying between blue and violet, but it has never seemed to me that indigo is worth the dignity of being considered a separate color. To my eyes it seems merely deep blue.”

The colour pattern of a rainbow is different from a spectrum, and the colours are less saturated. There is spectral smearing in a rainbow owing to the fact that for any particular wavelength, there is a distribution of exit angles, rather than a single unvarying angle. In addition, a rainbow is a blurred version of the bow obtained from a point source, because the disk diameter of the sun (0.5°) cannot be neglected compared to the width of a rainbow (2°). The number of colour bands of a rainbow may therefore be different from the number of bands in a spectrum, especially if the droplets are particularly large or small. Therefore, the number of colours of a rainbow is variable. If, however, the word rainbow is used inaccurately to mean spectrum, it is the number of main colours in the spectrum.

The question of whether everyone sees seven colours in a rainbow is related to the idea of Linguistic relativity. Suggestions have been made that there is universality in the way that a rainbow is perceived. However, more recent research suggests that the number of distinct colours observed and what these are called depend on the language that one uses with people whose language has fewer colour words seeing fewer discrete colour bands.

Of course, Evangelicals aren’t known for letting science get in the way of a good conspiracy story. If Schott (and Escalera) had bothered to check the Wikipedia entry for the history of the Rainbow flag, he would have found out:

The rainbow flag, commonly the gay pride flag and LGBT pride flag, is a symbol of lesbian, gay, bisexual, and transgender (LGBT) pride and LGBT social movements. (Other uses of rainbow flags include a symbol of peace.) The colors reflect the diversity of the LGBT community, and the flag is often used as a symbol of gay pride when it comes to LGBTQ+ rights marches. It originated in Northern California, but is now used worldwide.

Designed by San Francisco artist Gilbert Baker in 1978, the design has undergone several revisions to first remove then re-add colors due to widely available fabrics. As of 2008, the most common variant consists of six stripes, with the colors red, orange, yellow, green, blue, and violet. The flag is commonly flown horizontally, with the red stripe on top, as it would be in a natural rainbow.

The original gay pride flag flew in the San Francisco Gay Freedom Day Parade on June 25, 1978. It has been suggested that Baker was inspired by Judy Garland’s singing “Over the Rainbow” and the Stonewall riots that happened a few days after Garland’s death (she was one of the first gay icons). Another suggestion for how the rainbow flag originated is that at college campuses during the 1960s, some people demonstrated for world peace by carrying a Flag of the Races (also called the Flag of the Human Race) with five horizontal stripes (from top to bottom they were red, white, brown, yellow, and black). Gilbert Baker is said to have gotten the idea for the rainbow flag from this flag in borrowing it from the Hippie movement of that time largely influenced by pioneering gay activist Allen Ginsberg. The flag consisted of eight stripes; Baker assigned specific meaning to each of the colors:

colors of gay flag

Schott would also have learned that rainbow flags are/were used by many cultures and movements.

landon schott

Landon Schott

It is clear to all who dare to exercise a modicum of reason and common sense, that the real issue for Schott is that he has an aversion to homosexual sex or he is a closeted homosexual. Despite the first chapter of his book being titled I Love Gay People, Schott loathes those who dare to love someone of the same-sex.

I am sure Schott will object to me labeling him as a hateful, homophobic bigot, but I can easily prove my contention. The Super Bowl halftime show featured songs with  references to illicit sex. Millions of viewers watched Beyoncé and her dancers bumping and grinding along to the song Formation. Yet, out of all that went on during the Super Bowl halftime show, Schott focuses on the rainbow-colored message, Believe in Love. I am certain that the vast majority of Super Bowl viewers failed to see the homosexual agenda behind the halftime show. Schott is so immersed in all things homosexual that he sees male-on-male anal sex, woman-on-woman scissoring, and oral sex galore everywhere he looks. In being so gay-focused, Schott missed the heterosexual aspects of the halftime show. Or perhaps, the married heterosexual Schott felt a bit of stirring as he watch the show, and he dared not admit that he and his student ministry buddies “enjoyed” watching Beyoncé shake her booty. Surely, if Schott is the pillar of moral virtue he says he is, he would have turned off the TV as soon as he saw Beyoncé do her first pelvic thrust. That he didn’t shows that Schott is fine with heterosexual displays of human love, but not homosexual. Schott is not only a bigot, he is also a hypocrite.

The picture above is from Schott’s Twitter page. Evidently, using the rainbow flag to hawk your book is okay. It is only bad when gays and loving same-sex couples use it. Again, Schott is a hypocrite. Besides, to this staunchly heterosexual, same-sex-supporting, man. Schott styled hair seems a bit “gay,” a sure sign that Landon Schott is a closeted homosexual. See how easy it is to make dumbass connections where none exist?

Note

Land Schott is 32 years old, married, and the father of two children. He is the founder of The Rev Ministries. He and his wife Heather are the founders of REVtv.

The Porno Bible: I Bet You Never Heard a Sunday Lesson on Ezekiel 23:18-21

warning label

This Label Should be Affixed to Every Bible

Evangelicals pride themselves on being people of THE Book. The first church I worked in had a roadside sign that advertised the church’s location and service times. At the bottom of the sign was a commonly used Baptist cliché: The Blood, The Book, and The Blessed Hope. Despite their pronouncements about being Bible-believers, Evangelicals aren’t really people of THE Book. Like all Christians, Evangelicals pick and choose which verses they believe or consider important.

For example, how many Evangelicals have ever heard a sermon on Exodus 23? This passage of scripture details the sexual proclivities of two sisters, Oholah and Oholibah. It is quite explicit, and would today be considered pornographic literature. Verses 18-21 state:

KJV
So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

CEV
She let everyone see her naked body and didn’t care if they knew she was a prostitute. That’s why I turned my back on her, just as I had done with her older sister. Oholibah didn’t stop there, but became even more immoral and acted as she had back in Egypt. She eagerly wanted to go to bed with Egyptian men, who were famous for their sexual powers. And she longed for the days when she was a young prostitute, when men enjoyed having sex with her.

ESV
When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister. Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses. Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom and pressed your young breasts.”

The Message

I turned my back on her just as I had on her sister. But that didn’t slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled.

GNT

She exposed herself publicly and let everyone know she was a whore. I was as disgusted with her as I had been with her sister. She became more of a prostitute than ever, acting the way she did as a young woman, when she was a prostitute in Egypt. She was filled with lust for oversexed men who had all the lustfulness of donkeys or stallions. Oholibah, you wanted to repeat the immorality you were guilty of as a young woman in Egypt, where men played with your breasts and you lost your virginity.

Simply put, Oholibah liked having sex with men who were hung like donkeys, men whose ejaculated semen amount was that of horses. Imagine how entertaining church would be if pastors spent time preaching on Oholah, Oholibah, and their lovers. 

One modern Bible translation team, knowing that this passage is pornographic, decided to edit out the explicit sexuality.

Living Bible

 And I despised her, just as I despised her sister, because she flaunted herself before them and gave herself to their lust. But that didn’t bother her. She turned to even greater prostitution, sinning with the lustful men she remembered from her youth when she was a prostitute in Egypt. And thus you celebrated those former days when as a young girl you gave your virginity to those from Egypt.

I am sure an Evangelical will point out that Ezekiel 23 is actually about Israel’s unfaithfulness to Jehovah. Ezekiel 23:1-4 states:

The word of the Lord came to me: “Son of man, there were two women, the daughters of one mother. They played the whore in Egypt; they played the whore in their youth; there their breasts were pressed and their virgin bosoms handled. Oholah was the name of the elder and Oholibah the name of her sister. They became mine, and they bore sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem.

So then, to use an oft quoted Evangelical cliché, Ezekiel 23 is an earthly story with a heavenly meaning. Or better put, a pornographic story with a heavenly meaning.  Why use porn to tell a spiritual story? Surely, God, the author of Ezekiel 23, knew that children would some day be reading this passage of scripture. Why didn’t Jesus say to his Father, Dad, think of the children!  I am beginning to wonder if Jesus’ father was addicted to porn. He is, after all, the universe’s biggest voyeur.

The Christian God Has an Optics Problem

richard dawkins quote on the nature of god

Stacy Long, a writer for the American Family Association, admits that when taking the Bible at face value, the Christian God comes off looking more like a murderous psychopath than the loving, doting father Evangelicals say he is. Long writes:

Often we read the Bible and have a hard time making the connection between God’s role in the Old and New Testaments. How do we reconcile Jesus’ teachings of God’s love and longsuffering, of kindness to our fellow man, of redemption and sacrifice for all people with the Old Testament instruction to pillage and conquer the Canaanites with instant death for one who so much as laid a careful hand on the Ark of the Covenant with stoning an entire family because one man went astray.

The Christian God’s optics problem is one of the reasons often given for people leaving Christianity. If the Bible is taken at face value (literally), especially the Old Testament, God is a vindictive, petty, petulant, narcissistic son-of-a-bitch deity who doesn’t deserve one second of obeisance and worship. From the Father God perspective, the Christian God is a father who neglects his children, refuses to meet their basic needs, and physically abuses them when they fail to meet his exacting, perfectionist standard of living.

Even in the New Testament God has an optics problem. What kind of father allows his son to be brutally tortured for the crimes of others? While the Christian God certainly is viewed in a better light in  much of the New Testament, he returns to his Old Testament self in the book of Revelation, a 22-chapter story of God’s slaughter of the human race and the destruction of earth. Perhaps God suffers from multiple personality disorder or is schizophrenic. Perhaps from Matthew to Jude God is well-medicated and refrains from returning to his murderous ways. In Revelation, tired of the calming effects of anti-psychotic medications, God goes off his meds and makes up for lost time by slaughtering billions of people.

While Long recognizes that God has an optics problem, she attempts to rehabilitate God’s psychopathic resume by suggesting that God operates according to a different moral and ethical standards than sinful humans. Long writes:

And so, God’s ways are not our ways. But even when His ways seem strange to us – unlike what we know of Him – His ways are still the same, and He is still good.

….

So, maybe it is not so much that God’s actions are inscrutable, as our understanding of them is precarious. Not that we lack some secret key to biblical exposition, but simply because we are not God. He’s looking at the picture from a whole different angle, and what He sees may be very different from what we see. What He knows and understands may be completely unknown to us. In short, what we may misunderstand and call bad, He may call good.

Over the years, as I have attempted to challenge Evangelical beliefs by pointing out God’s immoral behavior, Christians have reminded me that it is impossible for us to judge God using human reasoning. According to Evangelicals, God’s ways are not our ways. Where do they get such a notion? Right out of the Bible:

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isaiah 55:8,9)

According to Evangelicals, God’s behavior can never be questioned because his ways are beyond human reason and understanding. In other words, God can do whatever the hell the wants because he is God. The Apostle Paul, when questioned about God choosing to save some people but not others, wrote:

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? (Romans 9:17-21)

Simply put, Paul is saying, Shut up!  How dare you question God! God is God and he can do whatever he wants to do.

Long concludes her defense of the Christian God’s immoral behavior with the Biblical story of Mary, Joseph, and Jesus:

Take the birth of Jesus for instance. Looking at the story from a human viewpoint, it is a completely tragic affair. A girl gets pregnant out of wedlock, her fiancée is compelled to marry her against his own inclination, they are forced into an arduous journey through unfriendly terrain, they are destitute and homeless when it comes to the time for childbirth, and the whole thing ends with a lot of innocent infants being massacred and Jesus’ parents having to flee for their lives to a foreign land not knowing if they will see their home and families again. For a sad tale of a couple who really get their lives messed up, that beats Romeo and Juliet hollow. Oh, and then that baby who came into the world through so much trouble and pain ends up being horrifically executed as a criminal and denied by His closest friends. And yet, from our retrospective understanding of God’s purpose, we celebrate His birth as the sweetest, most joyous event of all time.

Long, as every Evangelical, reads the Bible selectively. When Evangelicals read the story of the conception and birth of Jesus, all they see is the wonderful babe in the manger — God incarnate who came to earth to save sinners. While rose-colored-glasses wearing Evangelicals know that there are morally perplexing and contradictory aspects of the incarnation story, they shut their minds off from reason, believing instead that their God would never do anything that was not for their good.

So then, God raping a virgin teenage girl and making her the surrogate for Jesus is okay because these heinous behaviors led to the birth of Jesus, the savior of the world. Is this not why many Evangelicals believe that there should be no abortion exceptions?  According to Evangelicals, if a woman is violently raped and impregnated by a psychopath, she still should be forced to carry the fetus to term. Why? Well, look at how things worked out for Mary. She carried her fetus to term and that fetus became a miracle-working prophet, a God-man hybrid, who was violently tortured and executed so his blood could be used to wash away our sins. Amazing and wonderful, right?

God, who is all-knowing and all-powerful, could have chosen to impregnate Mary another way (by having Joseph impregnate her and then supernaturally turning the fetus into Jesus, the son of God).  In fact, he could have provided a different method of salvation. But, he didn’t. Evangelicals often focus on the heathen ruler who massacred all the male babies in Bethlehem and the surrounding area under the age of two. What an awful, murderous man, Evangelicals say.  Wait a minute, couldn’t God have stopped Herod’s slaughter?  Shouldn’t God, who is the creator of the universe and the divine human puppet master, be held accountable for what happens on his watch?

Evangelicals argue that God cannot do wrong, and that he is morally pure.  When confronted with Bible stories that suggest otherwise, Christians rush in to defend their God from charges of immorality. I get it–the Christian narrative must be protected at all costs. If God is shown to be culpable for his behavior, why that would mean that he is not a deity worthy of human fealty, fidelity, devotion, and worship. And this is exactly what Evangelicals-turned-atheists such as I believe. Even if the Evangelical God exists, and he doesn’t, he would not be a deity worthy of our devotion and worship. We refuse to bow in worship to a God who has spent the last 6,020 years murderously working its way through human history. We refuse to bow in worship to a God who considers sickness, disease, starvation and war “good.” We refuse to bow in worship to a God who had stood on the sidelines of human history doing nothing as blood flows in the world’s streets.

I know all the excuses Evangelicals give for their God’s behavior. I used them myself in sermon after sermon, and they were little more than defenses of the indefensible. God has the power necessary to radically change life on earth, yet he does nothing. Outside of helping Granny Louise find her car keys and helping Tim Tebow keep his virginity, God is largely AWOL.  When will Christians realize that their God is not who they claim he is? Anyone with a modicum of reason and basic observation skills can conclude that the God being peddled by Evangelicals is a work of fiction.

Evangelicals are forced to ignore or reinterpret vast portions of the Bible in order to main the Christian narrative: that God is a kind, loving, long-suffering deity who desires to save people from their sins, that he is a God personally involved in the affairs of the human race, right down to giving each of us the breath to breathe. I ask, dear Christians, where is this God of yours? Outside of your minds, where can I find this God? Better yet, based on what I read in the Bible, why should I devotedly worship the Christian God? What is there about your God that deems him worthy of my love and devotion? From my seat in the atheist pew, if I knew of someone who behaved in a fashion similar to the Christian God, I would advocate for his immediate incarceration and execution. Such a loathsome creature does not deserve life. In every way, the Christian God is worse than the most vile of humans. Why would I ever want to worship such a God?

Simple, Bruce, if you don’t, God will torture you in hell for eternity after you die.

Thank you for making my point.

Monica Cole Equates Fighting Liberals with Americans Fighting the Nazis

one million moms

Monica Cole is the outrage director for One Millions Moms (OMM), a ministry of the American Family Association (AFA). Several times a week, Cole sends out emails that are meant to stir the passions of God’s mighty army of soccer moms. In today’s email, Cole equates the work of OMM with that of American soldiers fighting the Axis powers, Germany and Japan, in WWII. Cole writes:

I sometimes fear that I fail to express to you the vital and crucial role you play in the battle to promote biblical values in our nation, as well as to preserve, protect, and defend religious liberty.

Your efforts today and in 2016 are absolutely crucial in this struggle. In fact, they are more important now than ever before.

….

I sometimes think of what it must have been like to celebrate Christmas during World War II. Today I want to remind you how those on the Homefront helped our soldiers overseas defeat the Axis powers.

They did so through the many personal sacrifices, often including their own sons and daughters. In addition, they purchased war bonds, used ration coupons for everyday items like gasoline and sugar, and wrote encouraging letters to soldiers. They took part in rubber and scrap metal drives and saved cooking fat. Women took difficult manufacturing jobs traditionally held by men. They couldn’t go overseas and fight the enemy on the front-lines, so they did their part on the Homefront.

This is the role you and your fellow 1MM supporters play. You have a family to care for, a church to support, and a job to keep. I appreciate that, and I fully understand those responsibilities.

However, your sacrifice on the Homefront – through your partnership with 1MM and AFA – is essential to the outcome of our struggle. Just as our parents and grandparents scrimped and saved and sacrificed to support the troops overseas, so is your sacrifice crucial in making possible everything we do here at 1MM and AFA.

And never was your support more necessary than it is today.

Like those who came before us, we have the challenge and privilege to “remain in action throughout the war” we’re fighting …

Just as our parents and grandparents fought and died in order to pass on to us the freedoms they enjoyed, so we are fighting for our children and grandchildren. This is our mission. We’re giving of ourselves so that they can live in a nation where they are free to live by and promote Christian principles and values in every area of culture – government, public policy, the courts, education, family, business, community, and more.

And when you consider all that’s at stake in the 2016 elections, our efforts are particularly critical in 2016 because …

… Religious liberty – our first freedom – hangs by a thread.

So, please, let’s do what the “Greatest Generation” did and – putting all of our trust and faith in God – do whatever it takes to win victory over the enemies of freedom. Meanwhile we continue the fight …

Cole believes that American religious liberty “hangs by a thread.” Evangelicals, mistaking a loss of preference for the loss of freedom, have convinced themselves that they are under attack. The women of OMM think that secularists, liberals and atheists, all of whom are the servants of Satan, are concertedly working to destroy Christianity and criminalize the worship of Jesus.  Why, if Cole’s email is to be believed, Christians are being attacked just like America in the 1940s when German submarines prowled the Atlantic and Japanese planes dropped bombs on Pearl Harbor.

Reminding readers of the sacrifices the Greatest Generation made on behalf of the American war effort, Cole pleads with supporters to scrimp and sacrifice so OMM can continue to battle the evil forces of darkness. In other words, OMM needs money and they want their supporters to cut back on lattes and Redbox rentals so that the money saved can then be sent to the OMM war effort.

At the end of her fundraising appeal, Cole uses a bit of Biblical imagery in the hope that doing so will move OMM supporters to cough up more money. Cole writes:

In addition to your active participation in our projects, the two ways in which you can help 1MM and AFA most right now are through your prayers and your financial gifts. Think of Aaron and Hur holding up Moses’ arms as he prayed for victory over the Amalekites. Your prayers and your donations hold up 1MM and AFA so we can fight the enemies of Christianity and freedom.

In Exodus 17, Amalek and Israel are fighting one another. Moses tells Joshua that he plans to stand on a hill overseeing the battlefield with the rod of God in his hand, hoping to spur Israel on to victory. Like Gandalf in Lord of the Rings, when Moses raises the rod, Israel prevails in battle. When Moses’ arms weaken and he can no longer hold the rod high, Amalek prevails. Concerned that the battle might be lost, Aaron and Hur have Moses sit on a rock and they, one man on each side, hold Moses’ arms high. And sure enough, thanks to the work of Aaron and Hur, Israel defeats Amalek.

Cole uses this story to portray the American culture war. Amalek, in the guise of secularists, liberals, and atheists, is waging war against Evangelical Christianity, and OMM  is Moses, with rod held high, standing on a hill. As the battle continues, the arms of OMM become weak. If OMM doesn’t find someone to hold up their arms, the battle will be lost. Well, not really someone, but something. Something as in cash, checks and credit card donations.

Previous posts on the American Family Association and One Million Moms

Follow the Money: The American Family Association and their Support of the Gay Agenda

One Millions Moms Says a Boy is a Boy Even if She is a Girl

One Millions Moms Upset Over FOX Making the Devil Likable and Human

One Million Moms Outraged Over Women Not Wearing Underwear

One Million Moms Offended Over Old Woman Flashing Her Husband in Taco Bell Commercial

The Homophobic Hysteria of Tim Wildmon and the American Family Association

Same-Sex Marriage: Will God Answer the Prayers of the American Family Association?

The American Family Association Runs Ad That Says Only God Can Define Marriage

Tim Wildmon Says Satan Hates the United States