Tag: Christian Indoctrination

  • Let’s Talk about Religious Indoctrination

    indoctrination

    Many Evangelicals wrongly believe that indoctrination and conditioning are tools used by cults to manipulate people into believing certain beliefs. Evangelical churches and preachers don’t indoctrinate and condition people. All they do is preach and teach THE truth, or so the thinking goes, anyway. Indoctrination and conditioning are what false religions do, and not the one true religion — Evangelical Christianity.

    Take Dr. David Tee, whose real name is Derrick Thomas Thiessen. Thiessen continues to steal my content and use it on his site. He refuses to provide his readers context when using my writing, and now he has stopped linking to my posts or mentioning my name or the name of this site. Why he does this is unknown. You would think Thiessen would want to be known as a fair, honest man. He knows how he should properly provide attribution, but he refuses to do so. If Thiessen lived in the United States, I could do something legally about his theft, but since he lives in the Philippines, I can’t touch him (and neither can American law enforcement).

    As far as I know, Thiessen was raised in Evangelical Christianity, attended an Evangelical Bible college, and has spent his entire life defending the extremes of Fundamentalist Christianity. Whether he actually had a “ministry” or pastored a church is unknown. Thiessen claims to be a preacher, but provides no evidence that he actually is.

    There was a time that I thought Thiessen could be reasoned with, but I now know that after seven decades of conditioning and indoctrination, there’s little chance that Thiessen will abandon his peculiar version of Christianity. And I mean it when I say “peculiar.” While I can see an Evangelical framework in his beliefs, it is evident, at least to me, that Thiessen has cobbled together his own version of Christianity. In particular, his many statements about Christian salvation reveal that Thiessen has a warped — sometimes heterodox — view of what is required to be a Christian. Of course, this is no surprise. Put a hundred Evangelicals in a room and ask them to theologically define words such as sin, salvation, and faith, and you will hear different definitions from each of them. Thus, Thiessen’s scrambled eggs beliefs are par for the course among Evangelicals.

    Thiessen is upset that I continue to say that Evangelicals are indoctrinated and conditioned, so much so that he wrote a post about the matter. What follows is an excerpt of Thiessen’s post with my response below each paragraph. All spelling, grammar, punctuation, and irrationality in the original.

    Thiessen writes (see how easy it is to provide attribution, Derrick?):

    Unbelievers like to accuse Christians of doing this when they teach the Biblical doctrines of the Bible, including inerrancy. 

    ….

    Indoctrination is found everywhere outside of the truth.

    Notice what Thiessen is saying here. Evangelical churches and pastors don’t indoctrinate people, but everyone else does. And with a wave of the hand, he dismisses all beliefs but his own.

    Liberals, democrats, progressives, communists, and leftists all participate in indoctrination because they do not want their ideologies questioned. A few examples would be the blind acceptance of BLM, D.E.I., PC, cancel culture, and other favorite ideologies championed by those who do not like right and wrong, etc., unless they get to set those standards.

    I am a liberal, Democrat, progressive, and a leftist. While I am not a communist, I am a socialist. I am also an atheist and a pacifist. Have I ever demanded that my beliefs (ideologies) not be questioned? Of course not. I am a skeptic and a rationalist; a seeker of knowledge and truth. Want to challenge my beliefs? That’s what the comment section is for. Or a critic could submit a guest post that I will gladly publish as long as it is not inflammatory.

    Thiessen wrongly claims that I do not like right or wrong; that I demand everyone follow my moral standards. This, too, is untrue. As a humanist, I have a moral and ethical standard; one that is superior to Christianity in every way. How I authentically and morally live my life matters to me.

    Indoctrination should not be a term used loosely by unbelievers. It can be turned around and used against them in everything they say and teach. When it is, it is then true. But when unbelievers use it against Christians, it is usually a wrong application of the term.

    Note what Thiessen says. If he says unbelievers indoctrinate people, he is right, but when unbelievers say the same about Evangelical Christians, they are wrong. And his evidence for this irrational claim? None. It is just so because he says it is.

    One cannot indoctrinate in the truth.

    Sigh. According to Thiessen, Evangelicals can’t indoctrinate people because they have the truth. Thiessen never defines the word “truth,” but I think I can safely say that, for Thiessen, “truth” = his beliefs — a claim most atheists would never make.

    Yes, cults do indoctrinate their members, but then, cults aren’t teaching the truth. They are teaching personal ideologies and beliefs that carry enough truth to con unwary and unknowing people.

    All religions, by definition, are cults. From the cradle to the grave, Evangelicals are taught what to think, and not how to think. Sunday after Sunday, preachers reinforce core Evangelical beliefs, as do evangelists, youth pastors, Sunday school teachers, and missionaries.

    It amazes me how unaware Thiessen is of the fallibility within his worldview. In his mind, his beliefs are superior to all others. Which is not surprising when you think your beliefs perfectly align with God’s revelation.

    When a person teaches the truth, for example, the Bible is inerrant, creation only took 7/24 hour days, there was a global flood, and more biblical events, one is not indoctrinating but freeing people from indoctrination.

    Notice Thiessen asserts (without evidence other than Bible proof texts) that his peculiar beliefs are true, and when he preaches them or writes about them, he is freeing people from indoctrination. His beliefs, by the way, are minority positions within Christendom. Most Christians believe differently from Thiessen, including many Evangelicals. This matters not. Thiessen is certain he is right; that his theological beliefs are straight from God. How he knows this is unknown.

    Those who disagree with those and other biblical truths are indoctrinating anyone who will listen to them or are forced to listen to them. The Bible says we shall know the truth, and the truth shall set everyone free. This type of freedom is not indoctrination but the good news.

    This little ditty explains Thiessen’s worldview: God said it (in the Bible), I believe it (when it is convenient for me), and that settles it for me (unless I have a different interpretation).

    When Evangelicals such as Thiessen stupidly and ignorantly believe that the Bible = Truth, there’s not much that can be done to refute their beliefs. Once Evangelicals make faith claims, no honest, thoughtful discussion is possible.

    Has the “truth” really set Evangelicals free? All we need to do is look at the behavior of Christians such as Thiessen, Revival Fires, Jaisen, John, and a cast of thousands, to see that, for all their talk about the transformational power of the gospel, their lives are no different from those of the unwashed, uncircumcised Philistines of the world. In fact, many non-believers live morally superior lives compared to the likes of Thiessen, Revival Fires, Jaisen, and John. I can confidently say that many of the unbelievers who read this blog are, in fact, outstanding unbelieving Christians.

    Unbelievers like to assert that those truths are not true, but they have failed to prove their assertions true. The unbelievers like to say science has proven those biblical truths false, but science is based on assumptions and faulty physical evidence, and does not know the truth because it does not seek it.

    Derrick, I once again challenge you to a public debate or a written Q&A about your assertions about unbelievers. I am not a scientist. I am smart enough to stay in my own lane, but I will gladly set up a debate between you and one of my science-literate friends. Time to put up or shut up, Derrick. You claim you have the “truth.” To that, I say, “Prove it.” I will offer you the opportunity to write a fact-based rebuttal article for this site. Factually and scientifically (not Biblically, because most readers of this site don’t give a shit about what a contradictory, errant ancient religious text says). And before Thiessen whines about me not posting his last guest article, I didn’t do so because of his transphobic statements. Two things will get you sent to Gerencser Hell: derogatory statements about LGBTQ people and personal attacks (both of me and the readers of this blog).

    Most of science is run by unbelievers who have rejected the truth and seek something to replace it with, even if it is a far-fetched idea like evolutionary processes. Christians do not indoctrinate because they allow people to examine all the information before the latter make up their minds.

    That most scientists are non-Evangelicals and more than a few of them are atheists, is evidence to Thiessen that they have rejected the “truth” (truth meaning Thiessen’s peculiar religious beliefs and practices) and have replaced it with science. This, of course, is absurd. More than a few unbelieving scientists read this blog. Perhaps they can explain to Thiessen why they are unbelievers. Will doing so change his mind? Of course not. Outside of some sort of “Come to Jesus” moment, Thiessen is beyond help. He knows what he knows, end of discussion.

    Thiessen has said a lot of bat-shit crazy stuff over the years, but what he says in this paragraph takes the proverbial cake. Thiessen arrogantly states, “Christians do not indoctrinate because they allow people to examine all the information before the latter make up their minds.” Is he fucking kidding?

    Do Evangelical churches and pastors provide congregants with all the information necessary to make up their minds about Christianity? Of course not. Most Evangelicals become Christians before their minds are mature enough to rationally examine the central claims of Christianity. Most Christians couldn’t define and explain core Christian beliefs if their lives depended on it.

    Once people have the truth, they do not need to question it again. They have found it, and their search for truth is over. Only those who reject the truth demand that believers follow their example and continue questioning the Bible, etc.

    The questions and the search stop when one has found the truth. One only humiliates and embarrasses oneself by always questioning the truth, then rejecting it for a false gospel or false scientific information.

    According to Thiessen, once Evangelicals know the “truth,” there’s no need for them to ask questions or search further. This is common thinking among Evangelicals. Once you know the “truth,” you have been set free.

    One is not indoctrinated when they embrace the truth. The truth is God’s objective truth, not the unbelieving world’s idea of truth, nor is it his, her, my, or their truth. The truth stands alone, and it is for everyone to find and receive.

    Thiessen says truth stands alone. He provides no evidence for this claim other than his own opinions. If the Bible = truth, then why are there so many errant, contradictory claims within its pages?

    Plus, the truth never changes, which is why so many Christians have found peace of mind when they come to Christ. The unbelieving world is never at peace because its scientific and other ideologies keep failing and changing.

    The truth remains the same from day one to day last. This is why the Bible is so important. It has never changed and brings not only the truth but peace. People may like science because it is always changing; however, that constant change does not bring peace of mind because no one knows when science will actually find and report the truth.

    To Derrick, I say, comprehensively define “truth.” Don’t tell me to read your blog. Write a blog post that sets forth “truth” so we all can know what to believe. Pretend I want to know your version of “truth,” Derrick. What would you say to me? You attack and condemn instead of presenting your brand of Christianity in its best possible light.

    Thiessen doesn’t like change, and that is one of the reasons he is so set in his beliefs. Fundamentalists are known for bullheaded certainty (as I was, at one time). As you can see, Thiessen doesn’t know much about the scientific method either. Science is about hypotheses, theories, evidence, and probabilities, and not absolute truth. None of us has absolute truth. The best any of us can do is to examine the relevant evidence and come to a rational conclusion. Thiessen doesn’t do this. He knows he is right, so there’s no need for him to examine evidence or rationally re-investigate his beliefs and practices.

    Who can believe or accept what science says when it is always changing? Unbelievers use the thousands of denominations as stumbling blocks to belief in Jesus, yet they embrace the thousands of different scientific ideas that contradict or disagree with each other.

    The fact that there are tens of thousands of Christian sects, each with their own beliefs, is an indictment of Thiessen’s claim that the Bible = truth. Instead of addressing and explaining these contradictory claims, Thiessen plays the whataboutism game. Science has competing views, so why can’t Christianity? The problem,of course, is that science never claims to be big T truth as Thiessen claims for his beliefs.

    And in closing, I ask Thiessen to list a hundred of the thousands of scientific ideas that allegedly contradict each other. I suspect he is being hyperbolic. Sure, there are competing scientific beliefs, but thousands of contradictory beliefs? That’s unlikely.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Did I Really Have a Choice to Become Anything Other Than What I Became?

    indoctrination

    Recently, my friend and longtime reader ObstacleChick (OC) left the following comment:

    I was one of those “saved” kids who had to bite the bullet and give in to being saved. How could I have chosen otherwise?

    There I was, 12 years old, in a home where my grandpa was chairman of deacons at a Southern Baptist church, grandma was Sunday school and women’s missionary union teacher as well as in the choir, my stepdad had recently been baptized as an adult to make my mom happy and because his infant baptism in Lutheran church didn’t count, and within the past year I had been sent to a fundamentalist Christian school where we were daily indoctrinated.

    Oh, I had tons of questions and doubts, and there was a lot about salvation and hell that seemed unfair to me. But I felt I had no choice but to do it – go down front and get baptized. My family kept bugging me that I needed to “make a profession of faith”. Most of the other 12-year-olds had been or were scheduled to be baptized. Every church service and every chapel service at school ended in an altar call.

    Literally, what choice did 12-year-old ObstacleChick have? I had already been shut down at church for asking hard questions. At school, my grades were tied to giving the correct answers, so there was no room for questions. My entire family accepted that This Was The Way – The Only Way. The only other way was ostracized, punishment, eternal hell.

    I regret that I was brought up this way. I suffered from this religion. I am so glad I was able to come out of it before subjecting my children to it. As young adults, they can make their own choices, as they should.

    Speaking of her childhood indoctrination and conditioning in a Southern Baptist congregation and devoutly Christian family, OC asks, “What choice did 12-year-old ObstacleChick have?” This, of course, is a rhetorical question. OC didn’t have a choice. Everything in her life was focused on OC making THE decision. People not raised in Southern Baptist and Independent Fundamentalist Baptist (IFB) congregations don’t understand the pressure children and teens face to convert. Virtually every day, young OC was reminded that she wasn’t saved, that she was headed for Hell unless she repented and asked Jesus to save her. Is it a shocker that she finally got saved?

    And after she finally sealed the deal with Jesus? More pressure. More pressure to read the Bible, pray, attend church every time the doors were open, and keep all the rules, regulations, and edicts to the letter. And if she didn’t? God’s (and the church’s and her family’s) judgment and chastisement awaited her. Is it any surprise that OC is an unbeliever today?

    My life took a similar track as OC’s — with a few differences. Unlike OC, I didn’t have any questions or doubts. I was all in. Whatever my pastor, youth pastor, Sunday school teacher, and visiting preachers said, I believed. I was a perfect target for “God” calling me into the ministry. I was saved at the age of fifteen, and for the next thirty years or so, I was a true-blue believer; God said it, I believe it, and that settles it for me. My life was set in motion the day my far-right parents walked into Scott Memorial Baptist Church in San Diego in the early 60s and got saved. My path was steady and sure until decades later I pondered THE question: what if I am wrong?

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Indoctrinating Evangelical Children: Are You Willing to Die for Jesus?

    the rapture 3

    The junior church leader has gathered all the church’s elementary-age children together so she can share the “truth” with them. “Death is certain, and Jesus is coming soon; it could be today,” she breathlessly says. “We are living in the Last Days, and the Bible says all sorts of bad things will happen before the rapture.” Lowering her voice, giving it that worrying sound, she says, “True Christians, those who have asked Jesus into their hearts, will be persecuted for their faith, and some of them will be killed for believing in Jesus. Would you stand for Jesus? Would you be willing to die for Jesus? After all, he died for you; shouldn’t you be willing to give your life for him?” And then comes the graphic story meant to drive this “truth” home. “Suppose Islamic militants rounded up all the Christians and were shooting them if they refused to renounce Jesus. All you had to do is deny Jesus, and your life would be spared. Would you do it? Or would stand strong, believing that even if the militants killed you, you would go to Heaven, and Jesus would meet you there, saying, ‘well done thou good and faithful servant, enter into the joy of the Lord?’”

    The junior church leader then gives an altar call, asking the children to recommit their lives to Jesus, to be ready and willing to die for him, if need be. And much like young Muslims answering their imam’s call for martyrs, bright-eyed, easily impressed Evangelical children profess their love for Jesus and willingness to die for their Lord and Savior.

    We watch with horror as Muslim children blow themselves up in the name of Allah or Mohamed. Yet, we give nary a thought to how American Evangelical children are indoctrinated similarly. Why is that? Independent Fundamentalist Baptist (IFB) churches, in particular, are notorious users of fear of God, threats of Hell, and stories about Satanic enemies such as Muslims, atheists, and liberals to “motivate” children to follow Jesus to the death.

    In 2020, I wrote a post titled, Martyrdom: Is Any Religion Worth Dying For? Here’s an excerpt of what I said:

    Billy Watkins, a Christian and a writer for The Clarion-Ledger had this to say:

    I can’t explain why.

    Perhaps it doesn’t require an explanation.

    But as the calendar quickly moved toward today — Easter Sunday — the more an image flashed in my mind: 20 Egyptian Christians and one other man, forced to their knees on a Mediterranean beach by members of ISIS on Feb. 15 and asked one by one if they believed in Jesus Christ.

    Each answered yes, knowing the consequences.

    All 21 were beheaded….

    …It made me look inside myself, perhaps deeper than I’ve ever looked before.

    It made me face the question: If I were in a similar situation, would I have the faith and the courage to look the ISIS cowards in the eye and say, “I believe in Jesus Christ.”

    Knowing those would be the last words I ever said. Knowing the torture I was about to experience. Knowing my family and friends would grieve over my death. Knowing this life, which I can only comprehend as a struggling human, would end.

    I would like to say yes, I would have the strength.

    But do any of us really know until we are put in that situation?

    To help me have some comparison for my struggle with this, I reached out to eight friends.

    I asked them how they pictured themselves answering that question with a knife to their throats.

    Some answered by email, others by Facebook message. Each provided food for thought. And I must commend them for digging deep inside their souls to help provide their answers.

    One of the first I received: “This is very hard. I have tears. No, I am crying … I want to scream yes to those butchers. I believe in Jesus Christ!!!! But when I think of never seeing my husband, my family, my grandchildren, my grandchildren to come, I have to pause. More tears … ”

    Friend No. 2 wrote, “I believe each Christian would always be ready to say, ‘Jesus Christ is my Lord and Savior.’ However, after watching two beheadings on YouTube, it gave me pause for thought. How could I possibly endure torture and a painful, slow death for my beliefs? My next thought was, ‘But that’s what Jesus did for me. Would he expect any less of me?’ ”

    Friend No. 3: “There is a peace I believe God gives you in that situation. Just as Jesus prayed in the garden, twice, to let this cup pass from his wrath … I might say the same prayer, but in the end I would submit to God’s plan.”

    Friend No. 4: “This is, of course, an impossible question to answer. Under the circumstances, I cannot imagine what I would do … it is always easier to sit in your living room and be convinced of your own virtues under the proposed circumstance. I also know I can rationalize decisions and I can waffle between what I want I know to be true … I could see this part of me rationalizing that it’s more important for me to live for any or all of the following …” My friend named his wife, children, extended family and church.

    “I have so much to live for that lying to people who want to kill me is easily excused … (But) the scenario you describe is no time for rationalizing. It is a test … I hope I would get it … I want to be counted among those who would forgo this life for the better eternity to come.”

    “Last point,” he wrote. “Hearing about the death of these 21 men has mattered to me — and not for the reason the killers wanted. It encourages me to live a life worthy of my calling. They died for Christ. May I at least live for him?”

    Friend No. 5 wrote, “In facing a gruesome, wicked, evil death, my faith would still be in God. I hope and trust that such a painful ordeal would be ultimately redeemed and used by God for his purposes. Therefore, such a death is not in vain.”

    Friend No. 6 was equally sure of his answer: “Faith is all you have left in that situation. To reject your faith would leave you with nothing — even if you lived. I can say unequivocally I would not reject my belief in Christ. If I did, I would be dead even though I lived. The other thing I know is that I would not die passively. I would fight with all my being. I would not let them dictate the terms of my death.”

    Friend No. 7: “When you reach the most terrifyingly vulnerable moment of your life, you’re stripped to nothing but the things no can take away … the core beliefs that have driven every decision you’ve ever made. Ultimately, I would rather die outwardly professing my faith, with my death serving as a testament to those beliefs …

    “But then I think of my child, of helping teach him those beliefs … If being a coward and lying to save my life means I’ll have the opportunity to raise a Godly man, so be it … Maybe this isn’t the right answer. But doing the right thing often means forgoing interests of the present so you can protect interests of the future.”

    Friend No. 8: “Thomas Babington Macaulay wrote, ‘And how can a man die better than facing fearful odds, for the ashes of his fathers, and the temples of his Gods?’

    “This world doesn’t afford many civilians the chance to die well for something that matters … it sounds cavalier, but I would be humbled and honored to be put in a situation where I had to choose between my life and the one thing that means most to me — my faith in Jesus Christ … I have a passion for this world, and ultimately the honestly amazing and blessed life that I’ve been given.

    “I believe if he brings us to that place of choice, he gives us the grace to handle it if we remember that he is the ultimate source of everything … it’s not the end, it’s the beginning … let me go how he would take me, and let his will be done.”

    This is what I believe: If I were put in that situation, I believe Jesus Christ would bathe me with a peace beyond human comprehension . . .

    Those of us who were once Christians have asked the questions that Billy Watkins asks in his article. If it came to it, would we have been willing to die for Christ? Having grown up in a religious culture where persecution was touted as a sure sign of one’s faith, I had moments when I questioned whether I would stand up for Christ no matter what happened.

    While Billy Watkins ponders whether he would be willing to lay his neck on the line for Jesus, I want to ponder the notion of a God who asks his followers to die for him. While most of us can readily understand dying for the sake of family or trying to help our fellow man, what are we to make of a religion and a God that put great value on dying for one’s faith? While Christians will likely say that their martyrdom allows them to give a final testimony to God’s love and grace, I do wonder about a God who could save someone from having their head chopped off and does nothing. What would we think of a man who stood by while his wife or children were violently attacked and killed? Dying for one’s family is recognized by all to be a heroic act. But, dying for a religious belief? Wouldn’t it be better to lie and live than to tell the truth and die? Unlike the Muslim, the Christian martyr receives no special reward for dying. Why die when you can live?

    From their earliest ages, Evangelical children are taught:

    • Their present lives are inconsequential and temporary
    • That preparation for the next life is what matters
    • That dying for one’s faith is the ultimate reward
    • That martyrdom guarantees Christians preferential status in Heaven after they die

    Many of the January 6, 2021 insurrectionists were Evangelical Christians — men and women who grew up on a steady diet of sermons, lessons, and books about being willing to die for Jesus. Does it come as any surprise that in a moment of insane passion that these same people were willing to die not only for Jesus, but also for the U.S. Constitution and Donald Trump? Those of us who stand outside of the Evangelical bubble shake our heads, forgetting that we ourselves were once indoctrinated with martyrdom teaching. Many of the readers of this blog might think back to their Evangelical days when dying for Jesus was the ultimate honor. What better way to show fealty to Jesus than to lose one’s head for him?

    Most Evangelicals take a literalist approach to the book of Revelation. Evangelicals believe that someday soon Jesus will secretly come in the clouds and snatch them off the face of the earth. Once all the True Christians® are gone, God will pour out his wrath on those left behind. Yet, in a show of mercy, God will save a small number of the people who missed the rapture. These new converts will have to prove their faith by having their heads lopped off.

    Revelation 20:4 says:

    And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

    One need only to read the Left Behind books (apocalyptic porn written by Tim LaHaye and Jerry Jenkins) or watch the movie series: A Thief in the Night (1972), A Distant Thunder (1978), and Image of the Beast (1983) to see how martyrdom is central to the Evangelical narrative of true faith.

    Wikipedia explains the plot of the aforementioned movies this way:

    Patty Myers is a young woman who considers herself a Christian because she occasionally reads her Bible and goes to church regularly, where the pastor is really an unbeliever. She refuses to believe the warnings of her friends and family that she will go through the Tribulation if she does not accept Jesus as her savior. One morning, she awakens to find that her husband and millions of others have suddenly disappeared. Gradually, Patty realizes that the Rapture has happened.

    …..

    In A Distant Thunder, the story of Patty is told in a flashback, which itself includes flashbacks. It begins with Patty awaiting her execution and, after fellow Christians awaiting execution ask her how she got there, she begins to tell the story and a flashback commences. The flashback begins where the previous film left off, with Patty awakening from her dream to realize that the Rapture has actually occurred. The film ends dramatically with Patty witnessing her friend Wenda being executed and arguing with Wenda’s younger sister Sandy (who, along with Jerry and Diane, urges Patty to take the Mark) who betrayed them—and being prepped for her own execution.

    The third film begins with Patty being forced by UNITE soldiers to decide to take the Mark or to be publicly executed by guillotine. The soldiers strap her, speechless and in shock, down to the guillotine, lying face-up. A sudden earthquake and storm appear, and the soldiers and others nearby run for safety, leaving Patty strapped to the guillotine. She cries, “I want the Mark!”, yet no one was nearby to hear her or unstrap her. Alone, she attempts to unstrap herself, but the guillotine blade falls on its own, and Patty dies.

    Video Link

    While Evangelicals are certainly more materialistic these days — ready for the rapture, but in no hurry to go — pastors, evangelists, missionaries, Sunday school teachers, and junior church leaders continue to indoctrinate children and adults alike in the Christian death cult. This is why Evangelicalism is not a harmless religion. Its teachings cause real psychological, and at times, physical harm. I started this post with a story gleaned from the many years I spent in the Evangelical church, both as a member and pastor. It is hard, is it not, to not conclude that such indoctrination is child abuse.

    What were you taught about being willing to die for Jesus? Please share your stories in the comment section.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.