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Responding to a Critic of the Post, Should Christians ALWAYS Obey God?

love and obey

Recently, Dr. David Tee, whose real name is Derrick Thomas Thiessen, responded to my post Should Christians ALWAYS Obey God? I suspected one of my Fundamentalist critics would respond, and Thiessen was the first one to respond. What follows is my response. All spelling, grammar, and punctuation in the original. Thiessen’s response is in bold font.

There are many factors that play into our not taking a break. Right now, we have had a rainstorm and are still waiting for a project to be sent our way. So we need something to do. The question in the title is not ours. It comes from BG’s website, and it reflects the attitude of MM and his question: would we kill him if God commanded us to?

Thiessen, as he is wont to do, drags my friend Ben Berwick into the debate. While Ben and I agree on this issue, I will leave it to him to defend himself. Is it fair to ask questions about whether an Evangelical Christian would kill someone if God commanded him to? Absolutely. It is, after all, in the Bible. God repeatedly commanded his chosen people, the Israelites, to commit violence and murder against individuals and people groups. If Thiessen has a problem with our observations and conclusions, his real problem is with God, not BG and MM (as he likes to call Ben and me).

Both are ridiculous questions because the answer to the title question is yes, and the answer to the annoying second question is that God does not give that command anymore.

Wait a minute, I thought the Bible says that Jesus (who is God) is the same yesterday, today, and forever. He is a deity that doesn’t change his mind, though other passages of Scripture say he does. On what basis do we conclude that God doesn’t expect his followers to obey everything he commands them to do? Is Thiessen saying God changed his mind; that he figured out bloodshed, violence, and murder are not effective ways to get your point across — especially when innocent people get caught up in the carnage — including women, children, babies, and fetuses?

I asked in my post:

If God commands a Christian to do something, should he obey? How does a Christian determine that it is God commanding him to do something? What if God’s command runs contrary to the Christian’s personal moral code? Should the Christian obey, anyway?

The answer to the first question is, yes, he should, as the Bible teaches us that to obey is better than sacrifice. The second question is a bit more difficult to answer, as confirming God’s command takes several steps.

Thiessen’s position is that Christians should, without exception, obey God’s commands. Never mind the fact that he doesn’t practice this himself, He’s more of a “do as I say, not as I do follower of Jesus.

The first step is to confirm that the command is in line with God’s word

Thiessen believes the Bible is the inspired, inerrant, infallible Word of God. He believes every word of the Bible is straight from the mouth of God. Thus, in his mind, if God commands it, obey!

The second step would be to confirm that God is sending that command. The Bible tells us to test the spirits, and we should test that command to make sure God is giving it.

How could someone possibly know it is God commanding him to do something? How does a Christian determine whether it is God, Satan, or self telling him to do something? As far as I am aware, there’s no empirical test that can be used to confirm it is God giving a believer a command. As far as I know, all that Evangelicals have to go on are their feelings. How do Evangelicals know God is speaking to them? They allegedly feel it in their heart of hearts.

Third, the nature of the command must be analyzed to make sure the Christian is not being commanded to violate God’s other commands, laws, and instructions. Murder and rape etc., are certainly not commands coming from God.

And here is the crux of the issue. The Bible does indeed make moral claims. However, the Bible also records not only God, but his followers, ignoring and violating these moral claims. What’s up with that? Surely Thiessen is aware that God commanded the Israelites to murder and rape those he determined were his enemies. If Thiessen wants to debate me on this issue, I’m game.

Fourth, one must be careful not to confuse the commands given in the OT as commands to be followed today. For example, God commanded certain activities to be done as punishment for the other people’s sins. Those commands are very people and era specific and are not in force today.

Does Thiessen really believe that every act of violence God commanded Israel to do is moral? What did the innocents murdered and raped by the Israelites — as commanded by God — do that deserved such punishment?

Thiessen wants us to believe that God went to anger management classes, and now he behaves differently. However, the book of Revelation reveals a God who is still very much a vicious monster. Richard Dawkins was right when he said:

The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.

As far as we know, God does not command anyone to kill others as punishment for their sins in the modern age. Those types of commands come from evil, and we know they come from evil because they violate God’s laws, instructions, and so on.

If these commands “come from evil,” logically God and the Israelites committed evil acts. I conclude, then, that the God portrayed in the Bible is evil.

Thiessen has no evidence for this claim. We humans cannot know God’s mind, the Bible says, yet Thiessen thinks he can discern and know the mind of God.

Then, we have NT instructions to guide us in how we obey God. Galatians 5 tells us:

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

Thiessen might want to meditate on these verses and change his ways. My interactions with Thiessen suggest that he doesn’t think these verses apply to him.

We are also told in Romans to obey the laws of the land and murder, rape, pedophilia, etc., are against the law of the land and a Christian cannot disobey those laws. As you see by the quoted verse above, we are instructed to live according to the Spirit, which does not have any evil or evil doing in it.

Evil is evil, right? So if certain behaviors today are evil, those same actions were evil in the Old Testament too. Thiessen cannot have it both ways.

As for the question, if God commands something against a Christian’s personal moral code, would that person obey God? First, a Christian should not have a moral code that contradicts God’s or his instructions. etc.

But, every Christian does. No two Christians have the same moral code, and that incudes Evangelicals who claim that the Bible is their rulebook.

Second, it is better to obey than sacrifice, so the Christian must always obey God, as long as it is God giving the instructions. Disobedience is sin and wrong. Third, we do not go by the unbelieving world’s standards for commands or obedience . . .

Again, how can an Evangelical Christian infallibly know that it is God commanding them to do something? They can’t.

….

I wrote:

Does genocide, child sacrifice, and slavery promote the well-being of others and human flourishing? Of course not. Yet, when God commands such things, all of a sudden, Christians lose all sense of what’s best for themselves and others.

This is another ridiculous thing to say, as the unbeliever takes them out of context and misapplies them to whatever troubling thought they have on their minds. The unbeliever writing those words has no concept of what human flourishing means as he wants sin and corruption to abound at the expense of those doing what is right and moral.

Contrary to Thiessen’s assertion, I know exactly what human flourishing means and what we can do to make our world a better place to live. Again, I am more than happy to debate him on this issue.

I find it funny coming from a man with a sordid past that he says “sin and corruption to abound at the expense of those doing what is right and moral.”

I wrote:

The good news is that most Christians do not obey God. As cafeteria Christians, they pick and choose which commands to obey. That’s why they oppose genocide, child sacrifice, and slavery.

That is not good news but bad news. Christians are not free to pick and choose what they will obey. As Jesus said, ‘Why do you call me Lord yet do not do the things I say’. People need to look at what Jesus says honestly and implement  his instructions correctly.

All Christians, including Thiessen, pick and choose the commands they want to obey. If someone obeyed every command, teaching, and precept in the Bible, you know what would happen? He would be arrested and thrown in prison.

At no time does Jesus teach to own slaves, commit genocide or do child sacrifice. Those activities are practiced by the unbelieving world as the sinful world aborts innocent children, keeps sex slaves, and kills people just because they do not like them.

Thiessen forgets the fact that Jesus is God. I have challenged him on this point before. I have concluded that he is heterodox on the nature of Jesus and the Trinity.

Everything that God commanded in the Old Testament, was also commanded by Jesus, the second person of the Trinity. Thus, Jesus commanded the Israelites to murder, rape, and commit genocide. To say otherwise is to deny the divinity and nature of Jesus.

We can point you to Hamas, Boko Haram, and other examples that show it is not the Christians that is doing this. Abortion is the biggest genocide taking place,e yet the unbelieving world practices it without guilt or shame.

The Christians are the ones trying to stop these things. But the unbelieving writer of those quoted words does not care if he writes the truth or not. He just wants to justify his departure from God. He also wants to misdirect people’s attention away from what the unbelieving world is doing.

Thiessen does what he always does: he attacks my motives and says I am a liar. I will leave it to readers to decide if I am a truth teller.

Anything that the writer accuses God of doing, his side of the world is doing with less than holy and pure motives, and on a far grander scale. He and other unbelievers are in no position to accuse God of anything.

It is best that he refrain from speaking, as his world is far worse than anything God has done.

Is this the best argument Thiessen can offer? God and his followers may have commited sinful, evil acts, but Bruce and his fellow atheists do worst things. Really? Whom have I murdered or raped? What immoral, evil acts have I committed. No, Thiessen objects to the fact that I speak my mind about Evangelical Christianity and people agree with me. His only response is to attack my character and lie — both of which, if the Bible is to be believed, means Thiessen is not a Christian.

What say ye readers? Please leave your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Ohio Republican Legislators Determined to Put Christian Prayer Back in Schools

prayer in school

By: Megan Henry, used with permission from Ohio Capital Journal

A proposed bill would require Ohio school districts to have a moment of silence every day. 

Ohio state Reps. Gary Click, R-Vickery, and Eric Synenberg, D-Beachwood, gave sponsor testimony on House Bill 187 Tuesday during the House Education Committee. [Click is a Fundamentalist Baptist who pastors an IFB church]

State law currently allows teachers to have a moment of silence in the classroom, so this bill would change one word in the law — from may to shall, creating a new mandate. The bill leaves the implementation up to the teacher.

“This bill does not ask for much and is extremely non-prescriptive,” Click said in his sponsor testimony. “It does not say where, when, or how long. It just says simply a moment. … Mindfulness is becoming a lost art in the hustle and bustle of modern society and is a discipline worth teaching.”

Students are constantly being bombarded with technology, Synenberg said. 

“While we as lawmakers can’t solve every mental health challenge students face, we do have the ability to create a space for a brief opportunity of peace and quiet,” he said. 

Students have the right to leave the classroom if they do not wish to participate in the moment of silence under the bill, but Synenberg said the legislation can’t prevent a student who chooses not to participate from getting bullied or made fun of. 

“That will have to be dealt with on an individual basis by the teachers (and) administration at school,” he said. “Hopefully, students are not going to do that. I’m sure it could happen, but we unfortunately can’t prevent that.”

Lawmakers on the committee had a lively discussion weighing the pros and cons of the bill. 

“We’ve been having a lot of discussion in the committee so far about how to roll back some of the mandates and regulations in our schools, and obviously this one says shall, as opposed to may,” Education Committee Chair Rep. Sarah Fowler Arthur, R-Ashtabula, said. “So how do you propose that fits into the context of trying to be less burdensome and not adding costs to the local districts?”

Click responded by saying there would be no cost to this bill. 

“This could be defined as a mandate,” Synenberg said. “It is sort of an anti-mandate mandate. So it’s do this, but really what we are having you do is for a small part of the day telling you don’t have to teach, you don’t have to instruct, you don’t have to be disciplining students. You’ll just be present with your students for that time.”

State Rep. Beryl Brown Piccolantonio, D-Gahanna, asked what currently prevents a school from having a daily moment of silence? 

“There’s nothing that prevents them,” Click said. “And yet, for some reason, not everyone does, and we just think it would be a good practice to implement across the state in every school.”

State Rep. Sean Patrick Brennan, D-Parma, said he would occasionally do a moment of silence in his classroom. 

“In today’s day and age — with the mental health crisis that we have on our hands — I think it’s wise,” he said. 

Brennan asked the lawmakers how having a daily moment of silence could help students foster mindfulness, empathy, and gratitude.

“I don’t know if our young people are consistently taught the value of just being still,” Click said. “I think that is a discipline that is worth teaching, and some teachers might want to expand on that and teach their students how to meditate.”

Ohio’s new religious release time law — which passed during the last General Assembly — also changed one word in the law from may to shall, requiring school districts to come up with a religious release time policy. Click sponsored a religious release time bill and language from that bill was eventually added to another education bill that was later signed into law by Ohio Gov. Mike DeWine earlier this year. 

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dear Jesus, Is It Ever Okay to Kill Infants?

herod killing children

Hey, Jesus,

You and your religion (Christianity) have a PR problem. Evangelicals claim that you wrote the Bible — remember, Jesus is God — so I conclude that you agree with and condone everything written in it. Your followers have cooked up all sorts of apologetical tricks to absolve you of culpability for the decidedly immoral behaviors attributed to you in the Bible. These fail, of course, because you are God, and as the sovereign God of the universe, you had and still have the power to change what happens on Earth and in the lives of its inhabitants. Again, apologists cook up all sorts of lame excuses for the violence and immorality attributed to you in the Bible, but the fact remains that you are God, and you have the power to change circumstances and outcomes. Your devoted followers claim humans have free will, making them culpable for what you commanded them to do. I have no doubt, Jesus, that if Abraham had murdered his son Isaac on your command, modern-day apologists would find ways to absolve you of all accountability. Awesome gig, Jesus. Much like the current American king, Donald Trump, you are free to issue executive orders without any concern for what might happen as a result of your orders.

Jesus, I heard countless stories in Sunday school about how much you love children. Countless American children have sung the song “Jesus Loves the Little Children”:

Jesus loves the little children,
All the children of the world.
Red and yellow, black and white,
All are precious in His sight,
Jesus loves the little children of the world.

I gotta wonder, Jesus, do you really love all the little children in the world? I have my doubts.

The book of Exodus records the Ten Plagues that you plagued Pharaoh and the Egyptians with. In Exodus 11:1-6, we find your tenth plague, Jesus. Do you remember what you did? I do:

The Lord said to Moses, “I will bring one more plague upon Pharaoh and upon Egypt; afterward, he will let you go from here; indeed, when he lets you go, he will drive you away. Tell the people that every man is to ask his neighbor and every woman is to ask her neighbor for objects of silver and gold.” The Lord gave the people favor in the sight of the Egyptians. Moreover, Moses himself was a man of great importance in the land of Egypt, in the sight of Pharaoh’s officials and in the sight of the people. Moses said, “Thus says the Lord, ‘About midnight I will go out through Egypt. Every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the female slave who is behind the handmill and all the firstborn of the livestock. Then there will be a loud cry throughout the whole land of Egypt, such as has never been or will ever be again.

According to the book you wrote, Jesus, you killed the firstborn of every family except those who killed animals and put their blood over the doorposts of their homes. Uncounted Egyptian firstborn children were killed, along with the firstborn of every female slave and the firstborn of the livestock. Geez, Jesus, what did the animals ever do to you?

Throughout the Bible, Jesus, we find stories of God — that’s you, in case you need to be reminded — commanding the Israelites to murder the children, babies, and fetuses of their enemies. Your chosen ones sure were bloodthirsty killers. Imagine if they had followed your command to love your enemies, Jesus? Explain to me, Jesus, all the bloodshed recorded in the Bible with your command to slaughter their enemies, including children.

Even your birth was celebrated by Herod killing all the male children under the age of two. Couldn’t you do anything about this, Jesus? Evangelicals say you know everything and are everywhere. They say you know the end from the beginning. Nothing escapes you, yet it seems you were AWOL when Herod slaughtered the innocent ones.

Even in the New Testament, Jesus, you are portrayed in the book of Revelation as a blood-thirsty deity. More slaughter, more deaths of innocent children, babies, and fetuses. From cover to cover, Jesus, you are portrayed as a deity who uses the murder of children to punish and judge offending adults and nations. This confuses me, Jesus. I thought you didn’t punish people for bad behavior toward others; that each of us is accountable for our own sins.

So, I ask you, Jesus, is it ever okay to kill children?

I await your response, Jesus. And while I am waiting, you might want to consider what to say about the genocide your chosen people are perpetrating on the Palestinian people. The Israelis have murdered thousands of children in the name of protecting and controlling the land the Bible says you gave them centuries ago.

I ask you again, Jesus, why?

signature

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Did Jesus Talk to Himself?

atheist prayer

The Trinity poses interpretive problems for Evangelical Christians. Jesus is the second person of the Godhead — fully God, fully man. There was never a moment when Jesus walked upon the face of the earth that he was not God. This fact leads to contradictions and discrepancies when interpreting the gospel accounts recorded in Matthew, Mark, Luke, and John.

In John 10, we find Jesus raising Lazarus from the dead. In verse 41-42, Jesus prayed;

Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.

In Luke 23, we have the crucifixion of Jesus. In verses 34,46, Jesus prays:

Father, forgive them, for they do not know what they are doing. . . Father, into your hands I commend my spirit.

In the gospel of John, chapter 17, Jesus prays:

Father, the hour has come; glorify your Son so that the Son may glorify you,  since you have given him authority over all people, to give eternal life to all whom you have given him.  And this is eternal life, that they may know you, the only true God, and Jesus Christ, whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.  Now they know that everything you have given me is from you,  for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you, and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine, and I have been glorified in them.  And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.  I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world.  Sanctify them in the truth; your word is truth.  As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth. I ask not only on behalf of these but also on behalf of those who believe in me through their word,  that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.  Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. Righteous Father, the world does not know you, but I know you, and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them and I in them.”

If God is a triune being, what are we to make of these prayers? If God, the Father, and God, the Son, and God, the Holy Spirit, are one, this necessarily means that Jesus is praying to himself. Outside of providing an example for his followers, there’s no possible reason for Jesus to pray. He’s the Alpha and Omega, the beginning and the end. He knows what he is going to pray before he prays and he knows what the answer will be before he utters a word. His earthly birth, life, and death were predetermined before the world began.

Of course, a better answer might be to say that Jesus was not God; that he was a son of God, a prophet, or itinerant Jewish preacher. As a human being, Jesus didn’t know what would happen in the future, so he was genuinely praying to discern the will of the Father.

Perhaps the best answer is that Jesus was known as the preacher-who-talks-to-himself. Or maybe people wondered if he was mentally ill or the eccentric son of a carpenter. Regardless, most first century people didn’t buy the notion that he was God incarnate. Jesus spent three years preaching that the kingdom is at hand. For all his preaching and miracles, most people rejected him, including members of his family. For all that Jesus allegedly did, he made very little impact on people during his lifetime.

When you see someone on a street corner or on a bus talking to themselves, what do you think? Should we view Jesus differently? I suspect that if some of us saw Jesus today “praying,” we would try to help him, as we would a drug addict or a homeless person.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Voices of Atheism: Ricky Gervais Explains Religion in Ten Minutes

ricky gervais

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

What follows is a video clip of Ricky Gervais explaining religion in ten minutes.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Did Jesus Tell a Lie?

jesus

When Jesus came to the coast of Caesarea Philippi, he said to his disciples:

If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. (Matthew 16:24-28)

First, Jesus states very clearly what is required to be a follower of his:

  • A man must deny self
  • A man must take up his own cross (not Jesus’ cross)
  • A man must follow after Jesus (WWJD)

Note that Jesus doesn’t say anything about having the right beliefs, using the right Bible translation, or attending the right church. As Jesus repeatedly says in the gospels, true Christianity is measured by how a person lives, and not by what he believes. I’m not saying that beliefs don’t matter. I am saying, however, that the true measure of a Christian is good works. James made this clear when he said, “Faith without works is dead.”

Jesus goes on to say that there is coming a day when he will come into his kingdom, and some of his disciples will still be alive when he does. The Message says:

Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”

Evangelical apologists have all sorts of explanations for verse 28, but they fall flat as they try to absolve Jesus of the sin of lying. An honest reading of the text says that there is coming a day when some of Jesus’ disciples currently alive in the first century will see him coming in power and glory. Has Jesus come into his kingdom? Has he returned in power and glory? Nope. The last sighting of Jesus, according to the Bible, was almost 2,000 years ago. With a promise that he would one day return to earth, Jesus ascended to Heaven, never to be seen again. Thus, Jesus lied when he said, “Some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.” Either Jesus’ disciples still walk the face of the earth as well-preserved 2,000-year-old humans, or they are all dead, dying not long after Jesus did. The first claim is absurd. People live and people die. No one, including Jesus, escapes death.

Jesus told several other lies, which I will cover in the future.

Justin, a former Evangelical preacher, covered this subject on a live stream on his channel, The Deconstruction Zone. Watch as an Evangelical apologist goes nuts over the suggestion that Jesus lied. An epic meltdown, to say the least.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Myth of Anti-Christian Bias

anti-christian bias

Baby Christian Donald Trump — who spent Easter Sunday honoring the resurrected Jesus by golfing all day — and his feckless band of Evangelical and Roman Catholic gatekeepers, made it known that his administration will actively go after anti-Christian bias in the federal government. Question: is there anti-Christian bias in the government to start with? No evidence is provided for bias. Christians are absolutely FREE to worship God as they wish. Christian pastors are free to preach whatever they want from the pulpit. Outside of occasional skirmishes over building codes and the Johnson Amendment, Christian churches are left alone, free to preach superstition and nonsense.

Until the early 1960s, Christians ruled the cultural roost. Then came U.S. Supreme Court rulings that banned teacher-sponsored prayer and Bible reading in public schools. Many Christians were outraged over these court rulings, saying that their religion was being persecuted. This, of course, is laughable. Public schools are secular institutions. The separation of church and state requires schools to refrain from promoting sectarian religions. When schools permit teacher-led Bible readings and prayers, they are promoting a sectarian religion — namely Christianity. Over the past five decades, Evangelical parachurch organizations have found ways to weaken the wall separating church and state by establishing student-led programs such as Lifewise Academy and Fellowship of Christian Athletes. Non-Christian organizations are permitted to offer programs to students, but so far, few do so, and those who do — such as the Satanic Temple — face pushback from Christians who do not understand the freedom of religion, free speech, and the separation of church and state. These objectors wrongly think that only Christianity should be taught in public schools. However, as things currently stand, if Christian groups are given access to school children, non-Christian groups must be given the same access.

Sadly, many school administrators, either out of ignorance or bias, support and promote Christian organizations, giving them preferential access to students. Groups such as the Freedom from Religion Foundation, American Atheists, American Humanist Association, Americans United for Separation of Church and State, and the American Civil Liberties Union spend countless hours writing letters to schools that think they can ignore the law, filing lawsuits against schools that ignore their demands. Most of the time, school districts back down and end discriminatory practices. If left unchecked, schools with Christian administrators would allow unfettered evangelization and indoctrination.

I live in rural northwest Ohio, home to God, guns, and Donald Trump. There are hundreds of Christian churches in a three-county area. I live in Ney, a town of about 356 people. There is at least seven churches within a few miles of my home. Countless local businesses have Christian kitsch hanging in their stores or tracts on their counters. Some businesses are decidedly evangelistic in their business model. One local barber claims his barber shop is a “ministry.” Get your hair cut by this barber, and you should expect to hear a sermon. Everywhere I look, I see Christianity. Maybe it is different in other places, but I don’t see anti-Christian bias anywhere.

As I type this post, I am listening to Matt Dillahunty’s Wednesday program on The Line. Matt talked about the difference between anti-Christian bias and anti-Christianity bias. Christians should be governed by the same laws as atheists. Government should be neutral when it comes to religion. Government = we the people. Not just people who meet certain political or religious standards, but all people. As citizens, however, we are free to have anti-Christianity bias. While I generally treat all religious people with respect (or with as much respect as they give me), when it comes to the organizations themselves, I am definitely anti-Christianity. I am anti-Evangelicalism, anti-Catholicism, anti-IFB church movement, and anti-any sect that causes harm to other people. I can respect my Evangelical neighbor while despising his religion at the same time. As a private person, I have the right to oppose, criticize, and condemn religious groups and their teachings. It is not anti-Christian bias if I speak out against particular sects. While it is often hard to separate the skunk from its smell — the Christian from his chosen sect — I do my best to distinguish between the two.

Donald Trump is using anti-Christian bias nonsense to curry favor with Evangelicals, Mormons, and conservative Roman Catholics. These followers of Jesus, however, are using the claim of anti-Christian bias to advance their theocratic agenda. Their goal is God rule; a nation state where Jesus rules supreme and the Bible (as interpreted by them) is the law of the land. Trump is a blowhard, but these theocratic Christians are an existential threat to our Republic. If left unchecked, the next thing we will be talking about is anti-non-Christian bias. And we already see this bias rearing its ugly head in government policies and statements made by Christian government officials.

Anti-Christian bias does not exist, but anti-religion bias does. As a secular state, the United States should not give any religion preferential treatment, but by setting up anti-Christian bias offices, the government is giving Christianity a preferred seat at the table. In a pluralistic society, every religion — including humanists, atheists, and pagans, to name a few — should be treated equally — not just Christians.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Donald Trump’s Unchristian Values

evangelical support for donald trump

Over the past ten years, I have read countless Evangelical blogs and websites that say Donald Trump is a Christian. For the life of me, I don’t understand how Evangelicals think Trump is a follower of Jesus. What evidence of faith are they privy to that the rest of us are not? Trump doesn’t go to church, read the Bible, or live by the precepts, teachings, and commands of the Word of God. In fact, his life is a repudiation of the teachings of Christ. Name one thing he has said or done consistent with the Bible’s teachings. The past two months have been one long “fuck you” to the Good Book’s words about immigrants, poverty, and ministering to the least of these.

If Trump is a Christian, the word loses all sense of meaning. He is a pathological liar, a bigot, a racist, and a misogynist. I have yet to see anything in Trump’s life that remotely suggests he is a Christian. It’s not that a president needs to be a Christian. They don’t. Most Americans value competency over faith. Trump uses religion as a tool to keep Evangelicals, conservative Catholics, and Mormons on his side. He doesn’t give a shit about Evangelicals themselves. The moment Evangelicals are no longer beneficial to his agenda, Trump will jettison them quicker than the sex he had with Stormy Daniels.

I wish Evangelicals would admit that the only reason they support Trump is that he supports their theocratic agenda. Instead of standing on moral and ethical principles, they have sold their souls for a bowl of pottage. If Jesus came back to earth today, I have no doubt he would rebuke Trump and the Evangelicals who support him. Of course, he’s not coming back, so it is left to those of us who have a clear-eyed view of the president to rebuke him and his Evangelical defenders.

Four decades ago, Evangelicals went nuts over a blow job, an intern, and a blue dress. Today, they have abandoned the teachings of Christ for the sake of political and cultural power. Such a Christianity is not only worthless, it’s harmful.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dear Jesus

jesus
Painting by Jessie Kohn

Updated and corrected, March 5, 2025

Dear Jesus,

I’m almost sixty-eight years old, and there has never been a moment when you were not in my life.

Mom and Dad talked about you before I was born, deciding to have me baptized by an Episcopal priest. They wanted me to grow up with good morals and love you, so they decided putting water on my forehead and having a priest recite religious words over me was the way to ensure my moral Christian future.

A few weeks after my birth, Mom and Dad gathered with family members to have me baptized at the Episcopal Church in Bryan, Ohio. I was later told it was quite an affair, but I don’t remember anything about the day. Years later, I found my baptismal certificate. Signed by the priest, it declared I was a Christian.

Jesus, how could I have been a Christian at age four weeks? How did putting water on my head make me a follower of you? I don’t understand, but according to the certificate, I was now part of my tribe’s religion: Protestant Christianity.

I turned five in 1962. Mom and Dad decided to move 2,300 miles to San Diego, California, believing that success and prosperity awaited them.

After getting settled, Mom and Dad said we need to find a new church to attend. Their shopping took them to a growing Independent Fundamentalist Baptist (IFB) congregation, Scott Memorial Baptist Church, pastored by Tim LaHaye. It was here that I learned that my tribe had a new religion: Fundamentalist Baptist Christianity.

I quickly learned that our previous religion worshiped a false God, and my baptism didn’t make me a Christian at all. If I wanted to be a True Christian®, I had to come forward to the front of the church, kneel at the altar, and pray a certain prayer. If I did these things, I would then be a Christian — forever. And so I did. This sure pleased Mom and Dad.

Later, I was baptized again, but the preacher didn’t sprinkle water on my forehead. That would not do, I was told. True Baptism® required me to be submerged in a tank of water. And so, one Sunday, I joined a line of people waiting to be baptized. I was excited, yet scared. Soon, it came time for me to be dunked. The preacher put his left hand behind my head and raised his right hand towards Heaven. He asked, “Bruce, do you confess before God and man that Jesus Christ is your Lord and Savior?” With a halting child’s voice, I replied, “Yes.” And with that, the preacher, with a hanky in his right hand, put his hand over my nose, dunked me in the water, and quickly lifted me up. I heard both the preacher and the congregation say, “Amen!”

Jesus, the Bible says that the angels in Heaven rejoice when a sinner gets saved. Do you remember the day I got saved? Do you remember hearing the angels in Heaven say, “Praise be to the Lamb that was slain! Bruce Gerencser is now a child of God. Glory be, another soul snatched from the hands of Satan?”

After a few years in California, Mom and Dad discovered that there was no pot of gold at the end of the rainbow, and our family was just as poor in the Golden State as they were in the dreary flat lands of rural northwest Ohio. And so we moved, a process that happened over and over to me throughout the next decade — eight different schools.

As I became more aware and observant of my environment, I noticed that Mom and Dad had changed. Mom, in particular, was quite animated and agitated over American social unrest caused by hippies, niggers (a word routinely used by my parents), and the war in Vietnam against the evil forces of communism. Mom and Dad took us to a new church, First Baptist Church in Bryan, Ohio — an IFB church pastored by Jack Bennett. We attended church twice on Sunday and Wednesday evening.

I attended Bryan schools for two years. Not long after I started fourth grade, Mom and Dad decided it was time to move yet again. This time, we moved to a brand-new tri-level home on Route 30 outside of Lima, Ohio. It was there that I started playing basketball and baseball — sports I would continue to play competitively for the next twenty or so years. It was also there that I began to see that something was very wrong with Mom. At the time, I didn’t understand what was going on with her. All I knew is that she could be “Mom” one day and a raging lunatic the next.

I was told by my pastors, Jesus, that you know and see everything. Just in case you were busy one day and missed what went on or were on vacation, let me share a few stories about what happened while we lived in Lima.

One night, Mom was upstairs, and I heard her screaming. I mean SCREAMING! She was having one of her “fits.” I decided to see if there was anything I could do to help her — that’s what the oldest child does. As I walked towards Mom’s bedroom, I saw her grabbing shoes and other things and violently throwing them down the hallway. This was the first time I remember being afraid . . .

One day, I got off the school bus and quickly ran down the gravel drive to our home. I always had to be the first one in the door. As I walked into the kitchen, I noticed that Mom was lying on the floor unconscious in a pool of blood. She had slit her wrists. I quickly ran to the next-door neighbor’s house and asked her to help. She summoned an ambulance, and Mom’s life was saved.

Mom would try again, and again to kill herself: slitting her wrists, overdosing on prescription medication, driving in front of a truck. At the age of fifty-four, she succeeded. One Sunday morning, Mom went into the bathroom, pointed a Ruger .357 at her heart, and pulled the trigger. She quickly slumped to the floor and was dead in minutes. Yet, she never stopped believing in you, Jesus. No matter what happened, Mom held on to her tribe’s God.

Halfway through my fifth-grade year, Mom and Dad moved to Farmer, Ohio. I attended Farmer Elementary School for the fifth and sixth grades. One day, I was home from school sick, and Mom’s brother-in-law stopped by. He didn’t know I was in my bedroom. After he left, Mom came to my room crying, saying, “I have been raped. I need you to call the police.” I was twelve. We didn’t have a phone, so I ran to the neighbor’s house to call the police, but my Christian neighbor wouldn’t let me use her phone.. There would be no call to the police on this day. Do you remember this day, Jesus? Where were you? I thought you were all-powerful? Why didn’t you do anything?

From Farmer, we moved to  Deshler, Ohio for my seventh-grade year of school. Then Mom and Dad moved us to Findlay, Ohio. By then, my parent’s fifteen year marriage was in shambles. Dad never seemed to be home, and Mom continued to have wild, manic mood swings. Shortly before the end of ninth grade, Dad matter-of-factly informed me that they were getting a divorce. “We don’t love each other anymore,” Dad said. And with that, he turned and walked away, leaving me to wallow in my pain. That’s how Dad always treated me. I can’t remember a time when he embraced me or said, “I love you.” I would learn years later that “Dad” was not my biological father; that my real father was a truck driver Mom met at age seventeen while working at The Hub — a local truck stop. I wonder, Jesus, was this why he kept me at arm’s length emotionally?

After moving to Findlay, Mom and Dad joined Trinity Baptist Church — a fast-growing IFB congregation pastored by Gene Millioni. After Mom and Dad divorced, they stopped attending church. Both of them quickly remarried. Dad married a nineteen-year-old girl with a baby, and Mom married her first cousin — a recent Texas prison parolee. So much upheaval and turmoil, Jesus. Where were you when all of this was going on? I know, I know, you were there in spirit, but you had more important things to do than loving and caring for a vulnerable, hurting teenager.

Mom and Dad may have stopped going to church, but I didn’t. By then, I had a lot of friends and started dating, so there was no way I would miss church. Besides, attending church got me away from home, a place where Dad’s new and improved wife made it clear I wasn’t welcome.

One fall weeknight, I sat in church with my friends listening to Evangelist Al Lacy. I was fifteen. As is the custom in IFB churches, Lacy prayed at the end of his sermon, asking, “with every head bowed, and every eye closed, is there anyone here who is not saved and would like me to pray for them?” I had been feeling under “conviction” during the sermon. I thought, “maybe I’m not saved?” So, I raised my hand. Lacy prayed for those of us who had raised our hands and then had everyone stand. As the congregation sang Just as I am, Lacy said, “if you raised your hand, I want you to step out of your seat and come to the altar. Someone will meet you there and show you how you can know Jesus as your Lord and Savior.” Much to the surprise of my friends, I haltingly stepped out from my seat and walked to the front. I was met by Ray Salisbury — a church deacon. Ray had me kneel as he took me through a set of Bible verses called the Roman’s Road. After quizzing me on what I had read, Ray asked me if I wanted to be saved. I said, “yes,” and then Ray said, “pray this prayer after me: Dear Lord Jesus, I know I am a sinner, and I know you died on the cross for my sins. Right now, I ask you to forgive me of my sins and come into my heart and save me. In Jesus’ name, Amen.” After I prayed the prayer, Ray said, “AMEN!” “Did you really believe what you prayed?” I replied, “yes.” “Then you are now a child of God, a born-again Christian.”

The next Sunday, I was baptized, and the Sunday after that, I went forward again, letting the church know that you, Jesus, were calling me to preach. I was all in after that. For the next thirty-five years, Jesus, I lived and breathed you. You were my life, the sum of my existence.

At the age of nineteen, I enrolled in classes at Midwestern Baptist College in Pontiac, Michigan. It was here I received training to become a proper IFB pastor, and it was here I met the love of my life, a beautiful dark-haired preacher’s daughter named Polly. We married during the summer between our sophomore and junior years. We were so excited about our new life, thrilled to be preparing to work in God’s vineyard. We planned to graduate, go to a small community to start a new IFB church, buy a white two-story house with a white picket fence, and have two children: Jason and Bethany, and live happily ever after. However, Jesus, you had different plans for us. Do you remember what happened to us? Surely you do, right? Friends and teachers told us that you were testing us! Polly was six months pregnant by early spring, and I was laid off from my machine shop job. We were destitute, yet, the college dean told us, “Jesus wants you to trust him and stay in college.” No offer of financial help was forthcoming, and we finally had to move out of our apartment. With my tail between my legs, I packed up our meager belongings and returned to Bryan, Ohio. I had failed your test, Jesus. I still remember what one of my friends told me, “If you leave now, God will NEVER use you!”

What did he know? After moving, I quickly secured secular employment at ARO and began working at a local IFB church. For the next twenty-five years, I pastored Evangelical churches in Ohio, Texas, and Michigan. Jesus, you were my constant companion, my lover, friend, and confidante. I sure loved you, and I believed you loved me too. We were BFFs, right?  Sometimes, I wondered if you really loved me as much as I loved you. Our love affair was virtual in nature. We never met face-to-face, but I believed in my heart of hearts you were the very reason for my existence. When I doubted this, I attributed my doubts to Satan or me not praying hard enough or reading the Bible enough. I never thought for one moment, Jesus, that you might be a figment of my imagination, a lie taught to me by my parents and pastors. I was a true believer. That is, until I wasn’t.

At age fifty, I finally realized, Jesus, that you were a myth, the main character of a 2,000-year-old fictional story. I concluded that all those times when I wondered where you were, were in fact, true. I couldn’t find you because you were dead. You had died almost 2,000 years before. The Bible told me about your death, but I believed that you were resurrected from the dead. I feel so silly now. Dead people don’t come back to life. Your resurrection from the dead was just a campfire story, and I had foolishly believed it. I guess I shouldn’t be too hard on myself. Everyone I knew believed the same story. All of us believed that the miracles attributed to you, Jesus, really happened; that you were a virgin-born God-man; that you ascended to Heaven to prepare a mansion for us to live in after we die.

It all seems so silly now, Jesus, but I really did believe in you. Fifty years, Jesus. The prime of my life, I gave to you, only to find out that you were a lie. Yet, here I am today, and you are still “with” me. My parents, pastors, and professors did a good job of indoctrinating me. You are very much “real” to me, even though you lie buried somewhere on a Judean hillside. Try as I might, I can’t get you out of my mind. I have come to accept that you will never leave me.

You should know, Jesus — well, you can’t know, you are dead — that I spend my days helping people get away from you. What did you say, Jesus? I can’t hear you. I can hear the voices of Christians condemning me as a heretic, blasphemer, tool of Satan, and hater of God. I can hear them praying for my death or threatening me with eternal damnation in the Lake of Fire. Their voices are loud and clear, but your voice, Jesus? Silence.

Always silent, Jesus. Why is that?

If you ever want to talk to me, you know where I live. Show up at my door, Jesus, and that will be a miracle I can believe in. Better yet, if you can help the Cincinnati Bengals win the Super Bowl, that would be awesome!

If you can’t help my football team win a few games, Jesus, what good are you? It’s not like I am asking you to feed the hungry, heal the sick, or put an end to violence and war. That would require you to give a shit, Jesus, and if there’s one thing I have learned over the past sixty-eight years, it is this: you don’t give a shit about what happens on earth. We, humans, are on our own, and that’s fine with me.

A Sinner Saved by Reason,

signature

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelical Christian Geri Ungurean Explains Why People Are Atheists

atheists dont exist

Geri Ungurean is an Evangelical Christian known for her fanatical support of Donald Trump, the nation of Israel, and Israel’s genocidal war against the Palestinian people. Devout in her faith, I would never question whether she is a Christian. When it comes to professed beliefs, I generally take people at face value. If a person says they are a Christian, I believe them, and I expect the same treatment from Christians. Each of us has the right to control our own storyline. Who better to tell their story than the person who lived it?

Unfortunately, many Evangelicals refuse to let atheists and agnostics control how they self-identify. Supposedly, the Bible gives them the right to tell unbelievers what they “really’ believe or whether atheists are atheists at all.

Ungurean had this to say about atheists:

Find a person who not only claims to be an Atheist, but obsesses on pushing their atheistic views on others so as to recruit them; and I guarantee that if truth be told, and this person opened up about their life, you would find an ANGRY person.  You would find a person who blames the God whom they say does not exist, for something that happened in their life.

….

There is a saying that goes like this:   “There are no atheists in foxholes.”  I believe this is true. A lifelong “atheist”  will cry out  “God help me” when faced with death.

….

Do you have a person in your life who claims to be an atheist?  I have many. But I came to the point when I realized that God must be the One who gets through to the “haters.”  The more you push against them, the nastier they become. The more Scripture you give to them, the more they laugh.

….

Love them and pray for them.  There is a man on Twitter whose sole purpose for being on there is to tout his “atheism” in hopes of drawing others to his sad conclusions.

I watched this man for many days.  I wanted to say something to him, but it was as if God was holding me back.  I felt in my spirit to show Christian love to him and most importantly to Pray for him.

We are now friends on Twitter. We can write back and forth in private messages.  This was during the medical scare I had recently. By the way – all tests came out benign (Thank You Jesus).

The Twitter atheist and I would talk to one another about things which were going on in our lives.  He is very polite and compassionate. He knows that I am an Evangelical Christian who will not budge from my deep faith. I know that he claims to be an ardent atheist. So, with that out of the way, we speak as friends.

He has opened up to me that he went to seminary and that he was saved during college.  He knows that my boys (grown) refer to themselves as atheists now. I feel that the Holy Spirit has led me in this friendship.  I pray for this man every day – expecting God’s answer.

I am hoping and praying that the Lord will bring him back. I pray for God’s will to be done in “David’s” life.

But I don’t for one minute believe that he is an atheist.  I believe that something happened in his life which made him bitter towards God.

Brethren, I believe that many of us have these people in our lives. Sometimes, they are in our immediate families. Sometimes they are friends or co-workers.  Show love to these people and do not argue with them. Most importantly, PRAY for them every single day!

The arm of God is not too short to reach anyone, and that includes those who are angry with Him!

Where oh where do I begin?

Ungurean denies the existence of atheists; that when push comes to shove, atheists will cry out to Jesus in their time of need. She has no evidence for this claim other than her own opinion. I’ve been an atheist for seventeen years. I know more than a few atheists who have died, including readers of this blog. Not one of them abandoned atheism. Not one of them embraced Christianity on their deathbed. Is it possible for an atheist to get “saved” at the end of life? Sure, it happens, especially among those deeply conditioned and indoctrinated in Fundamentalist Christianity. Fear of death, Hell, and judgment return, leading the dying person to return to the safety of their religious past. Of course, more than a few Christians have died wondering where the Heaven God is in their time of need.

So, to Ungurean and other atheist deniers, we exist, and we ain’t going away. I am confident that when it comes time for me to die, I will expire knowing that I was right about the existence of God and my eternal future. And if I do, per chance, struggle with these issues on my deathbed, it will be because of how Fundamentalist Christianity fucked up my mind for fifty years.

Ungurean thinks people become atheists because of anger, bitterness, or some sort of negative experience. I can’t speak for all atheists. Every atheist has a unique story to tell. For me personally, I came to a place where the central claims of Christianity no longer made any sense to me; that the claims critical to faith in Jesus are false. Have I, at times, been angry or bitter? Sure, but these feelings came after I deconverted. I was angry and bitter for a time because of how Evangelical Christians treated me post-Jesus. I’ve never been more abused and demeaned than by Evangelicals who savaged and belittled me for walking away from Christianity.

I find it hilarious that Ungurean chastises atheists for promoting atheism, yet she does the same for Christianity virtually every day — as do countless other Christians. Unlike Evangelicals, however, outspoken atheists rarely try to evangelize people. Sure, it happens, but, for the most part, atheists want to be left alone and only share their beliefs when asked or accosted by a zealot.

Ungurean asks her followers to pray for atheists and not try to debate with them. Why is that, I wonder? Is it the fact that most Evangelicals — including Ungurean — are ill-equipped to have a thoughtful, intelligent discussion with an atheist? Is it the fact that outside of giving a salvation testimony, most Evangelicals can’t defend the core doctrines of Christianity, including the existence of God? They wrongly think that quoting Bible verses will defeat any atheist, when, in fact, the Bible is a book of claims, and not evidence.

Let me note, in closing, several of Ungurean’s grown children are atheists. Why has she been unable to convince them to get “saved” or does she think they are still saved, based on childhood religious experiences? Her children, like the rest of us, own their own stories. She has no more right to tell their stories than she does those of atheists and other unbelievers. All that should matter is truth, and to Geri Ungurean, I say, stop psychoanalyzing atheists and engage them in debate; honest, open debate. If you can’t do that, you are just chucking rocks at atheists instead of defending the faith.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.