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Why Evangelical Church Members Have a Hard Time Believing Their Pastors Do Bad Things

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Why is it that many Evangelical Christians have a hard time believing that pastors, evangelists, parachurch leaders, Christian university presidents, and other notable Christian leaders commit crimes such as sexual assault, rape, child abuse, murder, fraud, or otherwise engage in behaviors deemed by faithful Christians to be sinful?  Often, when I write a Black Collar Crime article about a pastor or some other Christian leader committing a crime or behaving in ways that make them out to be hypocrites, I end up getting comments and emails from people objecting to my publicizing the story. These objectors leave comments that suggest that they have some sort of inside knowledge about the matter, and once the “truth” comes out the accused will be vindicated. Other objectors will take the “they are innocent until proven guilty” approach, subtly suggesting that these kinds of stories should not be publicized until there has been a trial and a conviction. With righteous indignation they attack me, the messenger, for daring to publish anything about the stories, warning me that God is going to get me for causing harm to his servants and his church. And when the trials are over and convictions are handed down, do these same people return to this site with heads humbly bowed, confessing that they did not know these men and women as well as they thought they did? Of course not. If anything, they will demand forgiveness for the offender. After all, we are all sinners in need of forgiveness, right?

Years ago, I remember some people getting upset with me over my publicizing on Facebook their pastor’s criminal behavior. He didn’t do it! I KNOW this man! I’ve been friends with him for 20 years! He led me to Jesus! It’s just the word of a confused teenager against the word of an honorable, devoted man of God. It was interesting to watch all these outraged people disappear once multiple girls came forward from several churches and said that this pastor had taken sexual advantage of them. Why is it these church members had a hard time believing that their pastor committed felony sexual crimes?

When Jack Schaap was accused of carrying on a sexual affair with a teenage girl he was counseling, scores of outraged members and supporters of First Baptist Church in Hammond Indiana came to this blog and declared Schaap’s innocence. These are the same people who, to this day, believe that Schaap’s father-in-law, Jack Hyles, never carried on with his secretary, and these same people, while not condoning David Hyles’ heinous crimes, demand that he be given favorable treatment since God has forgiven him. Who are we to condemn, if God has forgiven him, they said. He that is without sin let him cast the first stone! Judge not!

Bob Gray, the one-time pastor of Trinity Baptist Church in Jacksonville Florida, was accused of sexually molesting young children. Countless Gray supporters said that their pastor could never do such a thing, yet we now know that it is likely he had been a sexual predator for most of the fifty years he spent in the ministry. How is it possible that a pastor who was considered by many, including myself, to be a Holy Ghost-filled man of God, could, for decades, sexually harm children, yet no one know about it (or at least was willing to report it)?

In 2017, Justin White, pastor of First Christian Church in Columbus, Indiana was arrested on felony charges of insurance fraud and contributing to the delinquency of a minor. White was later sentenced to three years in prison. Come to find out, White was a heroin addict. I found myself asking, how is it possible that a man could preach three times a week and lead a large church while on heroin? Those must have been some pretty awesome and inspiring sermons. Did church leaders know that White had a heroin problem? It seems likely that they did. In 2015, White went out of state for thirty-two days to a rehab center, returning clean to a none-the-wiser church congregation. If news reports are to be believed, White’s recovery was short-lived, resulting in him committing insurance fraud to pay an $11,000 debt he owed to a drug dealer. Despite the evidence and White’s subsequent resignation, some congregants believed their pastor was innocent of all charges. Why do these church members, and others like them, have such a hard time believing that the man who stands in the pulpit on Sunday can be someone other than who he says he is?

These same people have no problem believing that non-Christians commit all sorts of crimes. When newspapers report the crimes of unbelievers, these followers of Jesus shake their heads and say if they only put their faith and trust in Jesus all things would become new for them. In their minds, Jesus is an antidote for bad and criminal behavior. And, to be honest, he often is, or at least the idea of Jesus is an antidote for behavior deemed sinful or unlawful. Countless alcoholics and drug addicts clean up after having a Come to Jesus moment. While I could write much about why this is so, the fact remains that in some instances having some sort of conversion experience leads people to change their ways. If Jesus really is the antidote for sin and the answer for what ails us, why then do so many Christians fall (or run) into behaviors that are considered sinful or criminal? Why is there little difference behavior-wise between nonbelievers and believers?

The reason then that Evangelicals have a hard time believing their pastors could ever commit the crimes they are accused of is because they think — despite evidence to the contrary — that people are protected from moral and ethical failure by their Christian salvation and the presence of the Holy Spirit living inside them. This is why the Black Collar Crime series is so important. The series is a public reminder of the fact that religion, in and of itself, does not make anyone a better person. It can, and perhaps at times does, but countless people who are nonreligious or members of non-Evangelical churches live exemplary lives. Religion is not a prerequisite to goodness. And because Evangelicals refuse to understand this, they find it difficult to accept that the men and women they hold up as pillars of morality and virtue can really be perverts and criminals in disguise.

While we should generally trust people, we should not do so blindly, and therein lies the problem for many Evangelicals. They are taught to obey those that have authority over them. They are reminded that gossip is a sin and that church members should not believe an accusation against an elder (pastor) unless it can be firmly established in the mouth of two or three witnesses. Jack Hyles was fond of saying, if you didn’t see it, it didn’t happen. Countless Independent Fundamentalist Baptist (IFB) preachers have used this very line to turn back whispers about their sexual infidelity or criminal behavior. You keep your mouth shut now. If you didn’t see it happen, you have no business talking about it. I’m sure former IFB church members can remember blistering sermons about gossip or the dangers of speaking badly about the man of God. Remember those boys who mocked the man of God in the Bible? Why, bears came out of the woods and ate them. Best keep your tongue quiet, lest God send bears to eat you. How often do Evangelicals hear sermons about not touching God’s anointedMind your own business, church members are told, and let God take care of the preacher. If he is sinning, God will punish him. But here is the problem with this kind of thinking: God doesn’t punish sinning preachers. They just keep on sinning and sinning and sinning. They will keep on molesting little boys and girls, raping teenagers, and sleeping with vulnerable congregants until real flesh-and-blood human beings make them stop.

Think of all the times that church leaders heard rumors or reports about clergy misconduct, yet did nothing. They were more concerned about the testimony of the church than they were about the victims. Think of all the times that church leaders heard rumors or reports about clergy misconduct, conducted their own investigations, and once finished, buried the accusations or elicited a promise from offenders that they would never, ever do again that which they were accused of. After all, since Jesus has forgiven them, shouldn’t the church? The short answer to this question is HELL NO! When clergy commit criminal acts that harm other people, they must be held accountable. This is why states have mandatory reporting laws. When church leadership hears of reports of possible criminal sexual misconduct, they are required to immediately report these actions to law enforcement. It is not their responsibility to investigate or mete out punishment. We have a legal system that’s responsible for investigating crimes and bringing offenders to justice. I wish more churches would be prosecuted for failing to report. If a handful of church deacons or elders had to spend time in jail for not reporting or for covering up crimes, perhaps this would put an end to these men and women placing their religious institutions’ reputations above the welfare of those who have been victimized.

I spent twenty-five years in church ministry. From the time I preached my first sermon at age fifteen to preaching my last at age fifty, I was a member of the preacher fraternity. I know what went on behind closed doors. I know about scandals, sexual affairs, fraud, and suspected criminal behavior. I know where the bodies are buried. I know the real story behind Pastor So-and-So’s abrupt call to a new church. I know why certain missionaries had to come home from the field, never to return. I know that preachers are not any different from the people they pastor. Yes, most pastors are good people. Yes, most pastors generally desire to help others. What is also true is that some pastors are lazy and see the ministry as a way to make a quick and easy buck. It is also true that some pastors watch pornography and have sexual affairs with people in and out of their churches. People are people, and the sooner church members understand this, the better. Stop putting pastors on pedestals. Stop thinking pastors and their families are in any way better than anyone else. They are not, and I wish that pastors would stand before their congregations on Sundays and be honest about this.

The reason they don’t, of course, is that few congregants want honesty and transparency. Instead, they want pastors who are victorious over sin. They want pastors who are above the fray. They want winners! They want men and women they can look up to as examples of moral purity and virtue. Years ago, I remember admitting in a sermon that I knew what it was to lust after a woman. My objective was to let congregants know that I was just like them, and that I was not in any way morally superior to them. After the service, a man came up to me and told me that he was upset over my confession. In no uncertain terms, he let me know that he didn’t want to hear about my sins or failures. He wanted a pastor who was a shining example of holiness and righteousness. In other words, he wanted me to be God. Needless to say, this man did not last long in our church. He quickly found out that I was, like the apostle Paul, the chiefest of sinners.

Have you ever attended a church where the pastor, deacon, Sunday school teacher, or some other revered leader in the church was accused of criminal behavior or sexual misconduct? How did the church respond to these accusations? Were some members unwilling to believe that the pastor could do the things he or she was accused of? Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

If You Don’t Believe What the Bible Says You Can’t Be Saved

word of god

Originally written in March 2015. Updated, expanded, and edited.

An anonymous commenter left the following comment (no longer publicly available) on the Galatians 4 blog:

if the Bible is not truth; the Word of God – then NO ONE can be saved. If we do not believe the Bible, we cannot be saved.

This comment was left on a post on a blog entry titled, The IFB Pastor Turned Atheist: Those Who Fall Away (no longer available). The post is about my defection from Christianity. The author of the blog post agrees with the anonymous commenter’s view: that if we do not believe the Bible we cannot be saved. (Interestingly, the owner of the Galatians 4 website is now an unbeliever.)

Here’s the problem with this view:

First, it makes salvation dependent on reading the right words and believing the right things.

Second, the first-century Christian church had no Bible. They had the Old Testament, a text that makes no mention of Christian salvation and Christian oral traditions. Besides, most early Christians could not read or write.

Third, the gospels were not written until decades after Jesus Christ died and resurrected from the dead. The writings of the Apostle Paul were written first, and they are quite sparse when it comes mentioning Jesus and clearly articulating the Christian gospel. Paul’s writings need the gospels for the Christian/Pauline gospel to make sense.

Fourth, the printing press was invented 1500 years AFTER the death of Jesus. What Bible did people read before the invention of the printing press?

Fifth, illiteracy and the cost of a printed Bible meant that most Christians did not own a copy of the Bible. They relied on others to read the Bible to them or pass on the oral stories of Christianity.

Sixth, it took centuries to complete the canon of the Christian Bible. Prior to this, Christians had “incomplete” Bibles, often containing only a few books of the Bible. And to this day, Christians debate whether certain books belong in the canon of Scripture.

The anonymous commenter does what a lot of Christians do: he takes how things are now and reads it back into Christian church history. You know, if the Oxford, Calf-Skinned KJV Scofield Bible was good enough for the Apostle Paul it is good enough for me.

Most Christians have little knowledge about the long, complex, and contradictory history of the Bible and the Christian church. This lack of historical knowledge allows them to make absurd statements like the anonymous commenter made on the Galatians 4 blog.

The bigger problem is the way Fundamentalists read the Bible. When they read the phrase “Word of God” they assume it means “the Bible.” This, however, is not the case. Most instances in the Bible where we find the phrase “word of God” refer to spoken words or Jesus Christ himself.

The phrase “word of God” appears 49 times in the Bible. As you can easily see, the phrase has several different meanings:

  • 1 Samuel 9:27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may show thee the word of God.
  • 1 Kings 12:22 But the word of God came unto Shemaiah the man of God, saying . . .
  • 1 Chronicles17:3 And it came to pass the same night, that the word of God came to Nathan, saying . . .
  • Proverbs 30:5 Every word of God is pure: he is a shield unto them that put their trust in him.
  • Mark 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
  • Luke 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
  • Luke 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
  • Luke 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret . . .
  • Luke 8:11 Now the parable is this: The seed is the word of God.
  • Luke 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
  • Luke 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
  • John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken . . .
  • Acts 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
  • Acts 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
  • Acts 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
  • Acts 8:14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John . . .
  • Acts 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
  • Acts 12:24 But the word of God grew and multiplied.
  • Acts 13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
  • Acts 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
  • Acts 13:44 And the next Sabbath day came almost the whole city together to hear the word of God.
  • Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
  • Acts 17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
  • Acts 18:11 And he continued there a year and six months, teaching the word of God among them.
  • Acts 19:20 So mightily grew the word of God and prevailed.
  • Romans 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel . . .
  • Romans 10:17 So then faith cometh by hearing, and hearing by the word of God.
  • 1Corinthians14:36 What? came the word of God out from you? or came it unto you only?
  • 2 Corithians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
  • 2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
  • Ephesians 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God . . .
  • Colossians 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
  • 1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
  • 1 Timothy 4:5 For it is sanctified by the word of God and prayer.
  • 2 Timothy 2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
  • Titus 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
  • Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
  • Hebrews 6:5 And have tasted the good word of God, and the powers of the world to come,
  • Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
    Hebrews 13:7  Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
  • 1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
  • 2 Peter 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water . . .
  • 1 John 2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
  • Revelation 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
  • Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
  • Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held . . .
  • Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
  • Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The word “scripture” appears thirty-two times in the Bible. Most of the time, the word scripture refers to the Old Testament, a text that is devoid of any mention of Jesus, the gospel, or ANYTHING Christian, for that matter.

The Bible states in John 1:1-2 that Jesus was the Word:

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. (The rest of John chapter 1 makes it clear that the “Word” John 1:1-2 is speaking of is Jesus, not the Bible.)

With this thought in mind, that Jesus is the Word, let’s look at Hebrews 4:12-14:

For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Raise your hand if you have heard Hebrews 4:12-13 quoted in reference to the Bible, the Word of God. Anyone raised in a Baptist church has heard this countless times. However, look closely at Hebrews 4:12-14. Is the word of God here the Bible or Jesus? Notice the male pronoun in the phrase manifest in HIS sight? Verse 14 makes the “who” of the text very clear when it says, “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God…”

The whole point of this exercise is to show that it is important NOT to read preconceived ideas and beliefs into the Biblical text. Pastors breed ignorance when they quote verses to “prove” a point and do not convey to the congregation what the text actually says. They also breed ignorance when they refuse to say, not “the Bible says” or “God says,” but “our church says,” or “I say.” Far too many preachers are like Al Shannon, Jr, a fifty-year member of the Church of Christ. Shannon says about himself:

I adhere to the principle of speaking where the bible speaks, and remaining silent where the bible is silent. I do not add to or take from God’s Word nor do I go beyond that which was written. I prove all things by the scripture, and by no other source. This site is designed to preach the gospel and doctrine of [the Churches of] Christ unto all the world.

This kind of thinking is common in every sect that believes the Bible is an inerrant, infallible text. They think THEIR interpretation is the one, true, exact interpretation, and they alone are preaching the pure word of God. They are naïvely or deliberately ignorant about the influence of geography, culture, environment, and tribal affiliation on what one believes. (Please see Why Most Americans are Christian.) In their minds, they believe exactly what was written on parchment 2,000 years ago. In Shannon’s sect, many of the churches have a building cornerstone that says AD 33. That’s right, just like the Catholic and Landmark Baptist sects, they believe they are the one true church, established by Jesus to propagate the true gospel to the ends of the earth.

This kind of intransigence closes minds off from any other belief or idea. Until people dare to think that they could be wrong, that their sect might be wrong, or that the claims they make for the Bible might be false, there is little to no hope of reaching them. They are intellectually walled off from any voice but their own.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, Were You Ever a “Real” Christian?

real christian

One of the common lines of attack Evangelical critics use against me is what is commonly called the “No True Scotsman” fallacy.  Rational Wiki explains the “No True Scotsman” fallacy:

The No True Scotsman (NTS) fallacy is a logical fallacy that occurs when a debater defends the generalization of a group by excluding counter-examples from it. For example, it is common to argue that “all members of [my religion] are fundamentally good”, and then to abandon all bad individuals as “not true [my-religion]-people”.

….

NTS can be thought of as a form of inverted cherry picking, where instead of selecting favourable examples, one rejects unfavourable ones. The NTS fallacy paves the path to other logical fallacies, such as letting the “best” member of a group represent it. Thanks to these remarkable qualities, the NTS fallacy is a vital tool in the promotion of denialism.

Simply put, “No matter what you say, Bruce, you never were a REAL Christian.”

I was part of the Evangelical church for fifty years. I spent twenty-five of those years pastoring Evangelical churches in Ohio, Texas, and Michigan. At age fifteen, I made a public profession of faith at Trinity Baptist Church in Findlay, Ohio. Coming under the Holy Spirit’s conviction, I went forward during the invitation, knelt at the altar, repented of my sins, and asked Jesus to save me. Several weeks later, I went forward again and professed publicly to the church that I believed God was calling me to preach. From that time forward — until I walked away from Christianity in November 2008 — my heart and mind were set on worshipping, serving, and following Jesus. I committed myself to daily prayer and reading and studying the Bible. At age nineteen, I enrolled for classes at Midwestern Baptist College in Pontiac, Michigan. While at Midwestern, I met and dated the beautiful dark-haired daughter of a Independent Fundamentalist Baptist (IFB) preacher. We later married, had six children, and invested our lives in building churches, helping others, and evangelizing the lost. Simply put, we loved Jesus, and whatever the Holy Spirit led us to do, we did it — even if it cost us socially or economically.

That’s not to say we were perfect Christians. We weren’t. Speaking for myself, I was temperamental, prone to mood swings that ranged from palpable excitement to brooding darkness. I now know that I was dealing with undiagnosed depression; that what I really needed was competent professional help. It took more than a decade for me to see a therapist once I realized I needed help. Why so long? I grew up in a home with a mother who had serious mental health problems. (Please see Barbara.) I knew the shame that came from having a loved one who was viewed by others as “nuts” or “crazy.” I certainly wasn’t my mother — as my counselor has frequently reminded me — but I didn’t want my wife and children to have to bear the stigma of having a husband/parent who had mental problems. It was enough that they had to bear the brunt of my mood swings behind closed doors. I didn’t want them to bear that burden in public.

I am sure an Evangelical zealot or two is itching to ask, “Bruce, did you ever “sin” against God?” Silly boy, of course I did. I daily sinned in thought, word, and deed; sins of omission and commission. Let me ask you the same question, “Have you ever sinned against God?” That’s what I thought. Of course, you have. Whatever failures I had in my life, and they were many, doesn’t negate the fact that I loved Jesus (and the church) with all my heart, soul, and mind. I spent the prime years of my life — ruining my health in the process — laboring day and night in God’s vineyard. I chose a life of poverty so I could provide the churches I pastored with a full-time preacher. There’s not one former congregant who can say of me that I didn’t give my all to the church; to preaching the gospel to sinners, and teaching the saints the Word of God. Critics will search in vain for anyone who knew me at the time who would say of me, “Bruce was not a real Christian.” Several years ago, a woman who knows me quite well, told a family member, “If Butch (my family nickname) wasn’t a Christian, no one is!” And that’s my testimony too. There’s nothing in my story, when taken as a whole, that remotely suggests that I wasn’t a real Christian.

What happens, of course, is that my Evangelical critics skim over the book of my life, choosing instead to just read the last chapter; the chapter where Bruce, the Evangelical pastor is now Bruce, the atheist; the chapter where Bruce rejects, criticizes, and stands against everything he once believed; the chapter where it is clear to Bruce’s critics that he is a reprobate and apostate. After reading the last chapter, my critics conclude, “Bruce, you never were a real Christian.” Once critics come to this ill-informed conclusion, it is impossible to change their minds (and I no longer try to do so).

The biggest problem my critics face is their theology. Most Evangelicals, particularly Baptists, believe that once a person is saved, his salvation cannot be lost. Once adopted into the family of God and married to Jesus, you are forever a member of the Christian family. The Apostle Paul makes this clear in Romans 8:31-39:

What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Jesus himself said in John 10:27-29:

 My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

Did my long years as a Christian show that I was a sheep who had heard the voice of Jesus and followed him? Of course, they did. If that is true, and it is, then based on the inspired, inerrant, infallible Word of God, I was a born-from-above child of God who had been granted eternal life by God himself.

Many of my critics can’t bear to admit that I was ever a “real” Christian. They can’t bear to think of spending eternity in Heaven with me, an avowed atheist. So they take a lice comb to the hair of my life, looking for anything in my beliefs, practices, or conduct that reveals that I was not, according to their peculiar standard, a real Christian. Their minds are made up: I was a fake Christian. I was a wolf in sheep’s clothing. Never mind that the evidence of my lived life suggests otherwise. Instead of admitting the obvious, these keepers of the Book of Life strain at the gnat and swallow a camel finding ways to “prove” I wasn’t a real Christian.

On the one hand, I agree with them. It is absurd to think that I am now a Christian, and that Heaven awaits me after I die. There’s nothing in my present life that remotely suggests that I am a follower of Jesus. A few critics, unable to square their theology with the sum of my life, take a different approach. According to them, I am still a Christian, and there’s nothing I can say or do to change that fact. This line of argument is equally absurd.

It is not up to me to help my critics make their theology fit the narrative of my life. All I know is this: I once was a Christian, and now I am not. I think of my life this way: At the age of fifteen, I married Jesus. We had thirty-five years of blissful marriage. However, at the age of fifty, I divorced Jesus, and fell in love with rationalism and freedom. When asked about my marriage to Jesus, I say, “All in all, we had a good life together.” There are times when I wistfully look at my marriage to Jesus and yearn for the “good old days.” Stupid thoughts, to be sure, knowing that humans tend to sanitize their past, ignoring or blocking out the bad things that happened. Sure, Jesus and I had a good life together, but he’s no match for my current lover. I could never go back to the leeks, onions, and bondage of Egypt, having tasted and enjoyed the wonder and freedom of the Promised Land.

Some readers, particularly lifelong atheists, often ask, “Why does this matter to you, Bruce? The Christian God is a myth. Christianity is built on a foundation of lies. There’s no judgment, no Heaven, no Hell. Your life as a Christian was built on a fairytale!” As a godless heathen, I certainly agree with these sentiments. However, I WAS a devoted Christian for many years. I WAS a committed, sacrificial pastor for decades. It’s impossible to honestly and faithfully tell my story without sharing the fifty years I spent in Evangelicalism. Years ago, I had a social worker offer me some advice on how to write an effective résumé. She thought that my religious education and ministerial job history were turnoffs or red flags to many prospective employers. She suggested leaving these things off my résumé. I replied, “So what do you want me to do with the huge holes in my work history? Should I just put “I was in prison for twenty-five years?” She was not amused.

My past is part of who I am. I can’t and won’t ignore the “Christian years” to make my story more palatable. Nor can I ignore the chapters that are presently being written. Are not all of us the sum of our experiences? Why is it we have no problem when someone says, “I was married and now I am divorced? Several months ago, I met someone who might be the right person for me.” That’s my life. I was married to Jesus, divorced him, and seventeen years ago I met someone new; someone who has become just the right person for me. All I ask from Christians is that they accept my story at face value; and that they allow me to tell my story honestly and openly without attempting to deconstruct my life. When Christians comment on this blog, I accept their claims of faith without question. Even when they promote bad theology or say contradictory things, I allow them to tell their stories on their own terms. If I have learned anything over the years it is this: there are millions of Christianities and millions of Jesuses. No two Christians believe the same things or worship Jesus in the same way. To discern who is and isn’t a “real” Christian is an impossible task. Who am I to say to a follower of Jesus: you are NOT a real Christian? All of us bring unique books to storytime. Mine just so happens to be one of devotion to Jesus and loss of faith. Regardless of what my critics say about my past, I know what I know. After all, who knows my life better than I do? And so it is with you.

Several years ago, I had a Christian contact me, asking for advice on how to set up a blog and how to rank well with search engines such as Google and Bing. I gave him some general advice. The first thing I told him is this: “I encourage everyone, Christian or not, to tell their story. Blogging is an excellent way to do so.” I am convinced that the best way to help others is by telling our stories. Sure, there’s a time and place for polemical writing; attacks on the text and teachings of the Bible. I am certainly more than willing to take an axe to the roots of Christianity and the Bible. However, I have learned, as a public speaker and writer, the most effective way to reach people is by telling my story. As such, this blog will always remain “one man with a story to tell.”

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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