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Tag: Dancing

Short Stories: 1970s: Junior High Gym Class

The black framed glasses? Welfare glasses. As soon as I saved up enough money to buy wire-rimmed glasses, I ditched the glasses.

Those of you who read this blog regularly know that I have spent a good bit of my life moving, either from town to town or house to house. In 1971 my Dad moved us from Deshler, Ohio to Findlay, Ohio. I lived in Findlay from 1970-1974. I say “I lived,” because my parents divorced in 1972 and my Dad moved us to Tucson, Arizona in the early spring of 1973. I finished my tenth grade year at Rincon High School in Tucson, and once school was out I moved back to Findlay to live with several families in the church I attended. For a few months in the fall of 1973 I attended Riverdale High School in Mount Blanchard, Ohio, and then I transferred back to  Findlay High School and finished out eleventh grade.

Got all that? Here’s my point in giving you a Bruce Gerencser geography lesson. From 1970-72, eighth and ninth grade, I attended Central Junior High School (which has since been torn down) in Findlay. Two school years, my longest consecutive stretch at one school without a move to a new school district (though we did live in 3 different houses during this time); when I actually had time to make a few friends.

While I am now a 6-foot, 325-pound man, during the two years I spent at Central Junior High, I was 5 foot 2 inches tall and weighed a little over 100 pounds. I was a late bloomer, not reaching my current height until the end of eleventh grade. Needless to say, I was quite conscious of my diminutive size.

Even though I was slight of build, I played city league baseball and basketball. I am left-handed, and being a southpaw gave me a decided advantage when it came to playing sports. Even though I loved playing, gym class at Central Junior High was one of my least favorite classes.

As I mentioned above, I wasn’t very big, and puberty came quite slowly for me. I enjoyed playing the various sports in gym class, but when games were over, came the dreaded mandatory shower. Here I was, a small boy with little underarm or pubic hair, among, what seemed at the time, giants. When I took off my clothes and glanced at other boys in the class, it was quite evident to everyone that I was in every way on the small side. Needless to say, I became quite self-conscious about my body.

The gym teacher was also a coach. He was a rough-and-tumble, crude man, typical of many of the coaches I played for. One day, he walked into the shower room where all of us were showering and he surveyed the mass of the nakedness before him and said, Well, I can tell who is having sex and who isn’t. His inference was clear; those with bigger penises and testicles were the ones having sex. Since I was one of the smallest boys in the class — and I mean small in every way — I was quite embarrassed. I am sure some of the boys thought, and we know who ISN’T having sex.

I was also the only redhead in the class. At the time, I had bright, flaming orange hair that definitely made me stand out. My gym teacher called me Carrot or Carrot Crotch. This only added to my self-consciousness.

One week for gym class, we square danced. The male and female gym classes joined together for dance lessons. I thought, This will be my chance to touch one of the cheerleaders. Typical, self-conscious boy’s dream, right? Well, my dream became a nightmare because my pastor, Gene Milioni, pastor of Trinity Baptist Church, came to the school and raised a ruckus about the dancing. As a result, my parents would not allow me to square dance. Later in the year, Pastor Milioni would complain about the choir singing Jesus Christ Superstar. I was in the choir, and as a result of his complaint, my parents wouldn’t allow me to sing. (Please see Good Independent Baptist Boys Don’t Dance.)

I still remember to this day sitting at the top of the gym bleachers watching my classmates square dance. Next to me were two boys who were believed to be homosexuals. The proof of their homosexuality? They refused to take a shower at the end of gym class. Remember, it was the 70s . . . So there I was with the two “fags” who wouldn’t take a shower.

While I eventually grew up to be a physically fit 6-foot man, endowed well enough to father six children, I have been self-conscious about my body my entire life. Once free of junior high gym class, I never took another communal shower. When it comes to using the bathroom, I always try to use a stall. Just the thought of using a public urinal is enough to shut off the flow. If I have to use a urinal, I make sure no one is nearby. And if a man uses the urinal next to me? It’s like a vise grip on my urethra. It ain’t gonna happen. I have often wondered if my experiences in junior high gym class play a part in my inability to urinate when someone is standing next to me.

I do know that my religious training resulted in an unhealthy view of the human body and sex. The Fundamentalist churches of my youth spent significant time preaching against short skirts, pants on women, long hair on men, and premarital sex. Even masturbation was considered a sin. The body — the flesh — was sinful and corrupt and in need of salvation.

How about you? Were you body self-conscious in school? How did your religious upbringing affect how you viewed your body? Please share your experiences in the comments section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

How My IFB Upbringing Kept Me From Having Fun

its fun being saved bob harrington

My religious lineage goes something like this: Christian, Protestant, Evangelical, and Baptist. Depending on your point in my story, my lineage also includes self-identifiers such as Calvinist, Reformed/Sovereign Grace Baptist, non-cessationist, Independent Fundamentalist Baptist (IFB), Southern Baptist, and non-denominational. The first thirty years of my life were spent in the IFB church movement.

IFB believers are known for Bible literalism, inerrancy, and infallibility. IFB pastors and congregations are particularly known for their “Biblical” rules, regulations, and church standards. These standards govern virtually every aspect of life. Believers are taught to not fellowship with unbelievers and to abstain from the very appearance of evil. The “world” — everyone except IFB Christians — is the enemy, one that must be fought and vanquished every moment of every day — month in, month out, year in, and year out. Life is preparation for the world to come (Amos 3:3). IFB adherents are reminded weekly by their pastors of the sins of the flesh and how dangerous the unregenerate world really is. Self-esteem is deemed a sin, and giving in to carnal lusts and desires brings the chastisement of God.

Ask an IFB Christian what he does for fun, and he will likely list church-related, Jesus-focused, Bible-approved practices and experiences. As an IFB pastor, I planned all sorts of fun church activities: bowling, canoeing, roller skating, lock-ins, camping trips, hiking, and dinners, along with numerous promotional events used to draw large crowds to church. We had “fun,” but never apart from the centrality of the gospel and preaching. We NEVER had fun for fun’s sake. Jesus was at the center of, or lurking nearby, everything we did as a church.

Spending three decades in this sort of religious environment caused all sorts of psychological harm. Outside of our family attending dirt track races in the 1980s and 1990s, we rarely did anything “fun” that didn’t include Jesus and/or church. My partner, Polly, and I have six adult children. We took lots of road trips with our children loaded up in the back of a beat-up station wagon. While we saw all sorts of new things and had lots of fun, there was always a religious component. I would look for a church for us to visit while we were traveling, or better yet where I could do the preaching. There were eight people in our family, but Jesus always traveled with us, making sure we stayed on the straight and narrow while away from the prying eyes of other Christians.

Last Saturday, Polly and I attended a dance recital for two of our granddaughters. We had a delightful time. As I sat there watching my granddaughters do tap and ballet, I pondered how I would have viewed their performances if I were still an IFB pastor. I likely wouldn’t have even attended the recital. Why? I considered ALL dancing a sin. Worse, the dancers wore skimpy, sexually suggestive clothing — even the preschoolers. The dance routines were all performed to “worldly” music — even wicked, evil, vile rock-and-roll songs. ABSTAIN, BRUCE, ABSTAIN!

Several weekends ago, Polly and I discussed how different life would have been for us and our family had we remained Evangelicals; had I remained a pastor. I suspect we would have fractured, strained relationships with our children and grandchildren — especially if they weren’t Christians. Fundamentalism demands your all . . . all to Jesus I surrender, all to him I freely give, the hymn goes. Duty and obedience demanded surrendering “fun for fun’s sake” for the sake of the gospel. For IFB Christians, fun will wait till they reach Heaven. Until then, “fun” is what wicked, sinful worldlings do instead of going to church three or more times a week.

These days, Polly and I have fun because we can — no strings attached. Some of our fun is sinful, or runs contrary to our IFB upbringing. Southern Baptist evangelist, the late Bob Harrington, the Chaplain of Bourbon Street, preached a famous sermon titled “It’s Fun Being Saved.” (Please see Evangelist Bob Harrington: It’s Fun Being Saved.) Maybe I need to preach a sermon “It’s Fun Being a Godless Heathen.” When I compare my former IFB life to that of my present life as an atheist and a humanist, the here-and-now wins hands down. We no longer have to measure our behavior by the Bible or the teachings of our peculiar sect or the personal proclivities of our pastor (me). We are free to do what we want.

Ask former Evangelicals what they gained by deconverting, and they will say: FREEDOM. Freedom to live life on their own terms. Freedom to have fun and enjoy life without fear of offending God, the pastor, or the church.

How has your view of “fun” changed since you deconverted or left the IFB church movement? Please leave your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Good Independent Baptist Boys Don’t Dance

christian dancing
Not even this kind of dancing was permitted in the IFB church

In September 1971, I began my ninth grade year at Central Junior High School in Findlay, Ohio.  At home, my parents argued constantly, and seven months later they divorced. A few months after that, Mom married her first cousin — a recent Texas prison parolee — and Dad married a 19-year-old woman he met at the local dirt race track. She brought a toddler girl into our new “blended” family. 

Needless to say, life at home was anything but love, peace, and harmony. I hated my parents for getting divorced. I hated my Dad for marrying a girl who was only four years older than I.

I stayed away from home as much as I could. Dad was busy with his “new” family, so my siblings and I were left to our own devices. I spent a lot of time at the local YMCA. I didn’t have the money for a membership, so I learned the fine art of sneaking into the Y. The Y became my home away from home.

Dad started G and B Train Shop with Gary Zissler, a fellow deacon at the church. The store mainly sold Lionel, American Flyer, Marx, and HO trains. I worked at the store in the evenings. Dad paid me twenty-five cents an hour, minus the cost of the pop I drank. Since we rarely had pop at home, I became a pop-a-holic while at the train shop. I also spent a lot of money buying comic books at the next-door drug store. I quickly learned how to sort the till to fund my habits.

Our family attended Trinity Baptist Church in Findlay, Ohio. Trinity was a large Independent Fundamentalist Baptist (IFB) church pastored by Gene Milioni. Ron Johnson was the assistant pastor and Bruce Turner (please see Dear Bruce Turner) was the youth pastor.

After Pastor Milioni married my dad and his second wife, Dad and my siblings stopped going to church. I, however, immersed myself in the church, attending every time the doors were opened.

The church became my family. Most of my close friends attended Trinity, and the church provided me with everything I found lacking in my home life. Even though I am now an atheist, I will forever be grateful for the support and social connection the church provided for me.

In the fall of 1972, my tenth-grade year at Findlay High School, Al Lacy held a revival at Trinity Baptist. One night, I came under great conviction and I went down to the altar, confessed my sins, and asked Jesus to save me. A week later I was baptized, and not too long after that, I publicly confessed before the church that I believed God was calling me into the ministry. I was fifteen.

My life changed dramatically after I got saved. I started carrying my Bible to school, and I regularly witnessed to my non-Christian friends. My non-Christian friends, those I played sports with, thought I had lost my mind, and some of my Christian friends did too.

I have always been an all-in kind of person. I don’t do half-way very well, so when it came to being a Christian, I was 100% committed to my Lord and Savior Jesus Christ. I took seriously what I heard the pastors preach. In my young mind, I saw the pastors as speaking for God. After all, everything they preached about came straight out of the Bible, God’s inspired, inerrant, infallible Word — KJV-1611.

Trinity was an IFB church, affiliated with the Baptist Bible Fellowship. The pastors preached against rock music, premarital sex, mixed swimming, going to movies, short skirts and pants on women, and long hair on men. Remember, it was the early 1970s, and mini-skirts and maxi-dresses were popular and men wore their hair long. The pastors at Trinity were anti-culture, believing the love and peace generation was destroying America.

Like a good Baptist boy, I tried to follow the rules to the letter. God (or the pastor) said it, I believed it, and that settled it for me. One sin the pastors were against was any kind of dancing. Not just some types of dancing, they were against ALL dancing.

I vividly remember ninth-grade year at Central Jr High. The Phys Ed teacher decided to teach square dancing. I was all for learning to square dance. This would be my only opportunity to touch the cheerleaders. Unfortunately, Pastor Milioni put an end to my carnal desires. He came to school and made a fuss about the square-dancing class. Next thing I know, I am being forced to sit with the fags (talking as we did in the 1970s — I do not use such language today) who refused to take Phys Ed. This was a punishment worse than death. Pastor Milioni would later come to my school to complain about the choir singing Jesus Christ Superstar. I had to quit choir.

Both my junior high and high school held dances, social events that everyone attended — well everyone but this good Baptist boy. I went through a period of time when I was really upset about all the rules and restrictions, so I would stay overnight with non-Christian friends so I could go to the dances with them. I did this numerous times. I don’t know if my parents ever caught on. If they did, they never said a word.

I came through the 1970s with my Baptisthood intact. I never smoked cigarettes, drank, or toked marijuana. I didn’t listen to rock music, I kept my hair cut short, and I successfully made it through high school as a virgin. Not that I didn’t want to have sex — I did — but I was afraid of what might happen if I did, and I didn’t think any of the church girls I dated were “willing.” I found out a few years ago, after talking to some of the girls I went to church with, that they were more “willing” than this naïve Baptist boy thought they were.

The first time I danced was at the wedding of one of my children. This was the first time for my wife too. My daughters-in-law cajoled us into dancing. Oh, what a sight we were. We may have been years away from our Fundamentalist youth, but it was quite evident that we didn’t know the first thing about dancing.

How about you? If you were raised in a Fundamentalist Christian home and attended public school, how did that affect your ability to be a normal student? Please share your experiences in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Sounds of Fundamentalism: Jump for Jesus

jumping jesus

This is the seventy-first  installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a church music video of a group of women dancing to the song Jump for Jesus —  written by Steve Kuban. (link no longer active)

Video Link (link no longer active)