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Tag: Southern Baptist Sex Abuse Scandal

The Problems With Evangelicalism Go Far Beyond Recent Sex Abuse Scandals

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talking snakes

There’s this naïve notion floating around the Internet that if Evangelicals would just honestly deal with the current sex abuse scandal and make changes that protect children, all would be well within the Evangelical bubble. However, even if Evangelicals demonstrated through actions, and not words, that they really, really, really do care about sexual abuse and other sex crimes within their churches, the fact remains that their beliefs are still psychologically harmful and can, at times, lead to physical harm. Besides, I don’t think for a moment that Evangelicals will honestly and completely do something about clergy sexual misconduct. I suspect what will happen is that Evangelical pastors will put on sackcloth and ashes, wail prayers of repentance to the Ceiling God®, have staff members watch training videos and read a few books, preach a series of sermons on why preachers, deacons, Sunday school teachers, evangelists, missionaries, youth pastors, junior church teachers, and choir directors shouldn’t diddle children or fuck women who are not their wives, and then, believing they have done all they could do, go right back to their old ways. How can it be otherwise? As long as Evangelicals believe the Bible is the inspired, inerrant, infallible Word of God, they will remain joined at hip with all sorts of abhorrent anti-human, Bronze-age beliefs.

Evangelicals will still believe:

  • That all of us are born broken (sinners) and in need of fixing (salvation).
  • That atonement for our brokenness (sinfulness) requires blood sacrifice; particularly the blood of Jesus, the eternal son of the Protestant God.
  • That God will torture non-Evangelicals for eternity in a lake of fire after death; that this torture will require God fitting unbelievers with bodies that will withstand an eternal slow-roast on God’s spit.
  • That people who are non-Evangelicals solely due to who their parents are and where they were born will suffer endless torment for not believing in a Jesus they never heard of.
  • That someday soon, God will pour out his wrath and judgment on unbelievers; subjecting them to all sorts of pain and suffering. This same God will slaughter everyone on earth and then renovate the earth with fire.
  • That marriage is only between a man and a woman, and that the only permissible sex is within the bond of marriage, in the missionary position, and primarily for the propagation of the human race.
  • That husbands are the heads of their homes, and wives are to submit their authority; that God has ordained a certain structure for the family; that women are best suited for cleaning house, cooking meals, changing diapers, and spreading their legs whenever their husbands demand it.
  • That atheists, agnostics, humanists, liberals, and other non-Evangelicals are tools of Satan, used by him to deceive the masses.
  • That same-sex marriage, homosexuality, premarital sex, abortion, liberal politics, socialism, and a host of other social issues/practices are abominations to God.

Shall I go on? My problems with Evangelicalism are theological, social, and political. I can’t think of one good reason to recommend anyone attend an Evangelical church. If someone must hang on to their belief in the Christian God, there are kinder, gentler expressions of faith; places that believe in science, promote intellectual inquiry, and support pro-human programs. The best advice I can give to Evangelicals is to RUN!

Note

I am aware that the aforementioned statement of Evangelical beliefs does not apply fully to all Evangelicals; that some Evangelicals differ with others in finer points of doctrine and practice. If what I wrote above doesn’t apply to you, keep on moving. There are millions of people behind you that believe all of these things to the letter.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Why Southern Baptist and IFB Churches Will Never Fix Their Sex Abuse Problem

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jd greear

J.D. Greear, current president of the Southern Baptist Convention (SBC) said:

Having an SBC database places pastors in an investigative role that we do not have the expertise or objectivity to fill. Managing the database alone poses significant problems. In fact, pushing for any kind of ‘internal investigation’ from a church level has proven to be one of the main problems in cases of abuse within the church.

We best protect by leaving investigation to people qualified to fulfill that role. The most effective thing we can do right now is educate pastors about the problem and the resources to deal with it and hold them accountable for doing so. [Since this quote, Greear has been calling for training videos, but still no database.]

And therein lies the reason Southern Baptist, Independent Fundamentalist Baptist (IFB), and other “independent” denominations/churches will NEVER fix their sex abuse problem. Greear SHOULD be calling for the immediate establishment of database that lists every pastor, deacon, Sunday school teacher, youth pastor, choir director, children’s church pastor, evangelist, and congregant who has been accused of, arrested for, convicted of, or imprisoned for a sex crime, using their position of authority to sexually manipulate a woman, or any other crime that makes them unfit to be a church leader (or a Christian, for that matter). Instead, he hides behind the notion that pastors/churches are unqualified to “investigate” such claims. And I agree. All allegations of sexual misconduct or criminal behavior should be immediately reported to law enforcement, and not to the pastor or other church leaders. This does not, however, negate the necessity of having a database. If someone has been accused of a crime, his or her name should go in the database — especially if he or she is accused of a sex crime. Then, if the accused decides to move on to a new church, at the very least the new congregation will know that person has been accused of criminal behavior. Leave it to the prospective new church to investigate past allegations — you know, by talking to leaders in the former church, law enforcement, doing a comprehensive background check and, the simplest of all things to do, DO A DAMN GOOGLE SEARCH ON THE PERSON! One the reasons I maintain the Black Collar Crimes series is to create a database of sorts of religious leaders who have been accused or found guilty of sex crimes, theft, and even murder. By publicizing these stories, I hope to keep cockroaches from scurrying away in the dark of night to new digs; that is if church leaders bother to search the internet.

Just because someone isn’t prosecuted doesn’t mean he or she is innocent. I can point to numerous preachers who were accused for decades of criminal behavior and even investigated by law enforcement, yet they escaped prosecution. What a database does is show conscientious church leaders that there may be a problem with this or that prospective pastor; that where there is smoke, there may be fire.

I realize that IFB churches and autonomous Evangelical churches might find it harder to have such a database. However, those churches are able to cooperate on all sorts of other issues, so appealing to their independent ecclesiology doesn’t fly with me. To preachers and church leaders I says this: doing nothing, and then blaming it on your theology, is an abdication of your responsibility to love, care, and protect your flock; especially the least of these — children. You owe it to your congregations to make sure there aren’t pedophiles, perverts, child molesters, and rapists in your midst. And you owe it to other churches to warn them when these same people move on to new hunting grounds.

The right path forward is clear, but I seriously doubt that SBC, IFB, and other Alphabet Denominations® will do much of anything to cleanse their temples of criminals. There are souls to save, empires to build, and ministries to protect, so there’s no time for “suffering the little children.” (Matthew 19:14)

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Southern Baptist Seth Dunn Says Female Pastors Are Just as Bad as Sex Offender Pastors

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seth dunn

Seth Dunn is a Fundamentalist Southern Baptist [Dunn has since written me and said he is not a Southern Baptist] who believes it is his duty to right all theological wrongs. Dunn, a professor at Tennessee Temple University, [Dunn has since written me and said he is not a professor at TTU; that the school went out of business a few years ago] is one of the hands-on proctologists at the Pulpit & Pen website.

Daily, the fine men at Pulpit & Pen rage against the machine — the “machine” being non-Fundamentalist, non-Calvinistic Christianity. Recently, Dunn took to Twitter to express his outrage over churches who hire female pastors. Thinking he was being clever, Dunn tweeted:

seth dunn tweet

Dunn astoundingly believes that there is no difference theologically or morally between churches hiring female pastors and churches hiring sex offenders — rapists, perverts, sexual abusers, child molesters, and every other crime that might land you on the sex offenders list. Dunn rightly caught a lot of shit over his dumbassery, but he was not moved one whit from his viewpoint. He tweeted::

seth dunn tweet 2

You see, all that Dunn cares about is loving what God loves and hating what God hates, or at least his interpretation of what the Bible says God loves and hates. In other words, Dunn hates most of the human race; which makes sense since Dunn is a card-carrying member of Club Calvin — an exclusive club made up special people chosen by God to be saved. I don’t know Dunn, but even in my Fundamentalist days I would have said, Dude, you are an idiot!

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

The Roman Catholic Church, IFB Churches, and Southern Baptist Convention: Who’s Next?

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mandatory reporting

Guest Post by MJ Lisbeth

The Roman Catholic Church sex-abuse scandals have been centuries in the making. They were first reported in the US media in 1985 but didn’t garner widespread attention until 2002, with the Boston Globe exposé. Since then, media coverage and public awareness of the church’s “dirty little secret” has snowballed, turning into an avalanche with the “Me-too” movement.

It doesn’t surprise me that it took so long for the problem to come to light. After all, decades would pass between the abuse I suffered and the day I finally talked about it. Many other people have similar stories. Also, as we have seen from the church’s own reports, individual parishes, not to mention dioceses and the Vatican itself, did everything they could to keep knowledge of wrongdoing “in the family,” if you will.

In this matter, church officials were like the proverbial Dutch boys with their fingers in a crumbling dike: They could hold back the tide of truth, but only for so long. Now the dam is breaking and the revelations are flooding in, not only from the Roman Catholic Church, but from other religious organizations.

The only thing that surprises me about recent reports of abuse in the Southern Baptist Convention and other sects such as the Independent Fundamentalist Baptist (IFB) church movement is that it took so long for them to come out, even though they’ve come just months after the Pennsylvania grand jury report. As a matter of fact, I am surprised that there haven’t yet been revelations of sexual abuse in other churches or religions.

Then again, it probably won’t be long before we learn about such things, because nearly all religions are built on hierarchical power structures. The most orthodox or fundamentalist, or the most institutionalized, have the most rigid hierarchies. All such power structures present ample opportunities for the powerful—who are usually, but not always, male and of at least some degree of privilege—to use sex as a means of controlling the less senior or more vulnerable members.

Naturally, such things can be said about a corporation or university, or the military or a gang, as well as a church. There are, however, two things that make religious institutions particularly fertile ground for sexual exploitation. One is that clergy members’ and other officials’ authority is amplified by their putative relationship with God, or whatever they call their supernatural authority. The other is that everyday worshipers, volunteers and other members of the church, synagogue or other house of worship tend to bring their vulnerabilities to the forefront to a greater degree than they would in a workplace, classroom or platoon. In other words, they are looking for acceptance they might not find in their communities or stability that might not exist in their families. Members of the clergy, whether by inclination or training, are very good at finding those vulnerabilities.

I am, of course, talking about my own experience. One of the reasons I became an altar boy (how odd it is for me to say that as a transgender woman!) is that I was looking for (and found) a circle of friends, or at least peers, that I wouldn’t have had otherwise. Also, I was frankly looking for something that would keep me out of the house, away from an emotionally and mentally unsupportive family. I spent more time with the Fathers in black collars than with my biological male parent. That gave one of the Fathers his opportunities.

And those opportunities for a predatory cleric or authority figure to prey on a vulnerable child or lay person come, not only in the context of in-church activities such as being an altar boy or acolyte, but also in camps, retreats and other off-site gatherings. Even more exposed are those who are sequestered in a convent, seminary or other place where they are preparing for what they believe to be a life of service to God and humanity but which, too often, turns out to be a life of servitude to an institution. While such people may genuinely want to give of themselves to their fellow humans and give themselves over to God, they also see being or becoming a priest, nun, minister or even a deacon as their purpose, even their raison d’etre, to an even greater degree than people who are, or are training to be, accountants or lawyers or other professionals or tradespeople.

That is why, in the weeks and months ahead, I fully expect to hear more revelations of sexual abuse from other churches, and from religious entities outside of Christianity. I can’t say that such revelations will make me happy, but I can at least be satisfied that some victims will find some measure of justice, if not peace. Still, I can only wish that others could have had the opportunity I’ve had to name my abuse and abuser. It is for them, as much as for anyone else, that the truth about sexual exploitation in religious entities—wherever, whenever and however it was perpetrated, and by whom—must, and will, continue to come out. The only question is: Which church or religion will be exposed next?