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Tag: Tree of Knowledge

Why Did God Create the Tree of the Knowledge of Good and Evil?

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woman touching a red apple
Photo by Los Muertos Crew on Pexels.com

As a devout Evangelical Christian for almost fifty years, I never doubted or questioned the Bible. How could I? The Bible was God’s Word — inspired, inerrant, and infallible. To question the Bible was to question God himself. Certainly, I came across passages of Scripture that didn’t make sense to me or seemed to contradict other passages of Scripture, but I never doubted the teachings of the Bible. I believed God would make these verses clear to me in time, and if he didn’t, I would still trust him, believing, by faith, that all things would be made known, if not on Earth, in Heaven.

As an Evangelical-preacher-turned-atheist, I am free to read and question the Bible at will. No more faithing-it or trusting that God would make all things known to me. As a result, the Bible reads very differently for me than it did when I was a hellfire-and-brimstone, old-fashioned, sin-hating, Holy Ghost-filled Baptist preacher.

In Genesis 2, we find God giving a command to Adam and Eve:

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Genesis 3 adds:

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; 

….

And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

God planted a tree in the Garden of Eden whose fruit would give a person the knowledge of good and evil if he ate the proverbial apple. Strangely, Eve knew that eating the fruit would make her wise. How did she know this? There was another tree in the garden, the Tree of Life. Eating from this tree would give the eater eternal life.

God told Mr. and Mrs. Adam that the day they ate from the Tree of Knowledge of Good and Evil, they would die. This did not stop the first humans from plucking a shiny red apple from the tree. Both Adam and Eve ate the fruit. Did they immediately die? No, they lived for hundreds of years afterward. God lied to them when he said, “For in the day that thou eatest thereof thou shalt surely die.”

Further, who was the LORD talking to when he said, “Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.” While we cannot be certain who the LORD was speaking to, it is likely some sort of heavenly beings or gods. The LORD feared Adam and Eve would become eternal gods if they gained access to the Tree of Life, so he placed Cherubims and a flaming sword at the entrance of the Garden of Eden, forever barring humans access to the Tree of Life.

If God is sovereign and knows the end from the beginning, he knew beforehand everything Adam, Eve, and the Serpent (who is never called the Devil or Satan) would do. Why create the Tree of Knowledge of Good and Evil? Why tempt Adam and Eve when you knew they would fail? According to Evangelicals, everything bad, sinful, and evil flows from the moment Adam and Eve ate the apple. Wouldn’t it have been better to put the Tree of Knowledge of Good and Evil in the equivalent of Fort Knox, safe and secure from human access? Instead, God put fresh-baked cookies on the kitchen counter, thinking they would be safe from children seeing and eating them. As any grandparent knows, cookies are kryptonite for children (and adults too). Want to keep your grandkids out of the cookies? Put them away where they can’t find them. Why didn’t God do the same for Adam and Eve and the whole human race?

These are the sorts of issues you must wrestle with if you are a Bible literalist. If, on the other hand, you think Genesis 1-3 is a fictional story, poetry, or metaphors, the aforementioned story makes perfect sense as the author attempts to explain why the world is the way it is. It is literalists who are forced to come up with all sorts of insane interpretations to justify their reading of the text.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Man’s Fall in the Garden of Eden: An Ancient Labor Relations Tale?

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adam eve cast out of garden of eden

A guest post by Bob Felton. Bob blogs at Civil Commotion

Sometime around 1800 B.C., an Akkadian stoneworker chiseled into rock a remarkable story.

It seems there were two ranks of gods, important gods who made all the decisions, and lesser gods who did all the work. One day, assigned to dig some canals, the hot and dirty and tired worker-gods decided to go on strike; “You are killing us,” they complained.

The impasse was broken by this proposal: the important gods would create a new creature to do the hard labor, man, but the leader of the strike had to be sacrificed. It was so agreed, and man was created from the dust, the water, and the blood of the sacrificed god.

But, as so often is the case, there was a fly in the ointment — the men were noisy at night, and the gods weren’t getting proper rest. After several warnings, the gods decided to get rid of men and sent a flood to drown them all. Only one man and his family survived, Atrahasis.

It’s easy to see in this tale the roots of two of the Old Testament’s best-known stories, the Creation and Fall, and Noah’s flood.

Now skip forward almost 4000 years to a story that is true, to the copper mines in Michigan’s Upper Peninsula. There, the mines employ thousands of laborers imported from all over the world; newspapers are published daily in more than a dozen different languages.

In June of 1913 the miners — who live in company-owned housing on company-owned property, buy their food at company-owned stores, and earn less than $2/day — call a wildcat strike. At Christmas they are still out, and on Christmas Eve they gather on the second floor of Italian Hall for a meager Christmas party for their children.

Soon after things get going, a strikebreaker enters the hall and shouts “Fire!” There is a panic, the door at the bottom of the stairs doesn’t open and there is a crush; seventy-three people, mostly women and children, die. The most widely-read local newspaper is owned by a mining company, and it becomes a tale of unruly foreigners impinging upon the prerogatives of a benevolent company. Nobody is ever prosecuted for the shout of “Fire!”

The story of the Italian Hall disaster shares a lot with the story of Atrahasis and the Fall. Instead of gods, there are mining companies and bosses; the men are imported, not created, to labor; there is disobedience — striving to live and enjoy life; there is even a serpent, the strikebreaker who shouted “Fire!”

And in all three stories there is cruel punishment without appeal.

I estimate the odds of a Bronze Age storyteller making up something that has so much in common with a labor relations disaster four millennia later as … zero. Atrahasis, and the story of the Fall, are undoubtedly allegorical blame-the-victim accounts of prehistoric misfortunes similar to the real-life Italian Hall disaster. They should not be read as literally true, but they are true in the narrow sense that they are accounts of the ancient human conflict between the powerful and the powerless.

Notice this, too: In all three stories, men threaten the power of the gods/bosses. In Genesis, this is made explicit (Gen 3:22-23, KJV): “And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.”

“… the man is become as one of us …” He threatens us, challenges us, cannot be trusted to quietly and submissively do as he is told. He must go.

I’m sure it has an odd sound to many, but I read Genesis’ tale of the Fall as an ancient labor relations tale. And with Augustine’s invention of Original Sin, Christianity put itself on the side of the bosses, the Establishment’s demand for unconditional obedience — where it has been ever since.

Knowledge

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tree of knowledge

Guest post by ObstacleChick

Then you will know the truth, and the truth will set you free. John 8:32

Where ignorance is bliss, ’tis folly to be wise. — Thomas Gray

A little learning is a dangerous thing. — Alexander Pope

Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity. — Dr. Martin Luther King, Jr.

Real knowledge is to know the extent of one’s ignorance. — Confucius

Knowledge is a weapon. I intend to be formidably armed. — Terry Goodkind

No thief, however skillful, can rob one of knowledge, and that is why knowledge is the best and safest treasure to acquire. — L. Frank Baum

Not to know is bad; not to wish to know is worse. — African Proverb

Knowledge is power. — Francis Bacon

In Sunday School, children learn the story of the Creation and the Fall of Mankind. When I was a child, the Sunday School teacher would read the story to us – and if we were lucky, she would populate a felt board as the story unfolded. Typically, after the story, some sort of craft or game would follow, helping to reinforce the lessons contained in the story. Sunday school was fun, but as an adult I can see how much indoctrination occurs in such a setting.

The story of the Creation and the Fall of Mankind is quite brilliant in that it attempts to explain the following to people who lacked explanations to their questions about their origins. The story tackles the following topics:

  • the origins of humans;
  • the presence of good and evil in the world;
  • what happens if people disobey their deity;
  • why women have been treated as second-class citizens;
  • why people desire to have sex;
  • why childbirth is so painful;
  • why the serpent slithers on the ground and why so many people have an antipathy for it;
  • why there is death;
  • why people wear clothes;
  • why we cannot return to a perfect world on earth;
  • why we have to work and why it is hard.

I am many years removed from learning these Bible stories and more than a decade removed from church attendance. Looking at some of these stories years later, as an atheist, I see aspects of the story that I had not considered before. It is also interesting to look at these stories in terms of mythology and not as the literal historical fact that Biblical literalists profess.

One thing I find fascinating today is the concept of the Tree of Knowledge. In Sunday School, it was described as the Tree of Knowledge of Good and Evil. Adam and Eve were instructed that they could eat of any tree in the garden except for this tree, for if they did, they would “surely die.” It is hard to understand how newly-created humans who have no experience, no education, no knowledge, could comprehend concepts such as “good,” “evil,” and “death.” Maybe the deity or deities “created” their brains already programmed with certain concepts, instincts, tools necessary for survival, but the story does not explain any of that. Carl Jung posited the concept of “collective unconscious,” the supposed part of the unconscious mind that is derived from ancestral memory and experience and is common to all humankind, as distinct from the individual’s unconscious. There is no evidence of the existence of “collective unconscious,” though it is an interesting concept to ponder.

But let’s return to the Tree of Knowledge of Good and Evil. The phrase literally translates as the tree of knowledge of good and evil from the Hebrew language. But the pairing of opposites may be an example of merism, a literary device that depicts meaning by pairing direct opposites – and in this case, it could be a merism that denotes “everything.” Some scholars believe that the merism does not denote a concept of morality but is merely inclusive of “everything.” In any case, many Christian sects teach that Adam and Eve were punished for their disobedience, and that the punishment carried forth through all Adam and Eve’s descendants — including those of us who are alive today. I have not heard preachers expand upon the concept of Adam and Eve being punished for seeking and acquiring knowledge, though some may have. It is true that there are plenty of Bible verses that warn against seeking worldly or carnal knowledge, and knowledge of content outside the spiritual is denigrated. Human knowledge itself is denigrated as being inferior to the knowledge of God. I searched online for a comprehensive list of Bible verses that denigrated knowledge and could not find one such list, but I found many verses in both testaments denigrating knowledge. I also found a variety of verses that state that true knowledge can only be found through the guidance of the Holy Spirit.

If one considers the Tree of Knowledge as symbolic of knowing everything, then why was it that god or gods did not want the humans to have knowledge of everything? Was God meaning to protect the humans or was he trying to prevent them from attaining knowledge? And why would God try to prevent humans from acquiring knowledge? There is so much good that has come from humankind’s attainment of knowledge. We have learned more about how the world works, how to prevent diseases, how to harness the earth’s resources for better living conditions, how to increase our crops and how to supply fresh water. However, we have also learned more efficient ways to kill our fellow humans, and we have polluted the earth. We have created borders to exclude our “tribes” from one another. It is said that with much knowledge comes much responsibility. Perhaps the creators of this myth, ancient though they were, understood the great power and great danger of knowledge when conscientious stewardship is not applied.

From my own personal experience, knowledge of the world outside the Evangelical bubble was key to my deconversion process. In fundamentalist religions, people are warned against the outside world, often prohibited from owning certain books or gaining access to the internet and discouraged from attending secular schools. The outside world is labeled as evil, with pastors/rabbis/imams railing against the dangers to be found in the outside world. Some religions scare their members with images of demons and hell lurking around every corner, to be found in each book or library or website. The goal of fundamentalist religions is to retain its membership — to indoctrinate a new generation — and to do that, they must convince their followers that TRUTH can only be found within the safe confines of their fundamentalist religious world. As my friend who was raised in Reform Judaism commented when I told her the story of my upbringing in Evangelical Christianity, it’s a cult designed to keep its members trapped within.

The Tree of Knowledge of Good and Evil can be, then, symbolic of all the exposure one encounters outside the confines of fundamentalist religion. I have eaten from that tree. I can no more unsee or unread or unlearn the ideas I found outside those confines any more than I could uneat a fruit. I could try to purge it from my mind as one might try to purge a food or poison from one’s body, but the effects of exposure are not easily reversed. At least, for me they could not be. Nor would I desire a different outcome.

What do you think about the myth of the Tree of Knowledge of Good and Evil? Do you see this story as a warning about misuse of knowledge, or do you see it in another way? Please let us know in the comments.