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Category: Evangelicalism

Dr. David Tee Says It is Wrong for Me to Write the Black Collar Crime Series

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david thiessen
Derrick Thiessen, back row, tall man in the green shirt

It has been a while since I’ve responded to something written by Dr. David Tee — whose real name is Derrick Thomas Thiessen. Thiessen continues to rage-blog about me and Ben Berwick (Meerkat Musings). For the most part, I have ignored Thiessen’s bloviating, but his latest post about me deserves a response.

I am still working on a post titled “Who is Dr. David Tee”? One thing I know for sure is this: Thiessen is a staunch defender of Christian rapists, child molesters, predators, and abusers. This fact is shown once again in his latest post about me.

Here’s what Thiessen had to say (all spelling and grammar in the original):

BG has a series called Black Collar Crime.

BG is short for Bruce Gerencser. Thiessen is too lazy to type out my name, so he uses BG instead. He does the same with Meerkat Musings (Ben Berwick).

He is soooo brave ‘outing people’ who have already been arrested and saying how bad they were. it doesn’t take much to read a newspaper or two to get these stories. These men have already been outed so there is no need for him to write this series.

Actually, the Black Collar Crime series takes a significant amount of time for me to write. For each story, I typically read several news sources, check out the alleged offender’s social media accounts, and read the offender’s church website. I also view and listen to their videos and podcasts. I always want to make sure I accurately report these stories. Sometimes, thanks to churches quickly wiping all mention of offenders from their websites, I have to use the Wayback Machine to find older iterations of church websites. All of this takes time.

I do not, at any time, say how “bad” offenders are. I use headlines that are factual, not sensational. These headlines are typically built from the news stories themselves.

I have explained to Thiessen numerous times why I publish the Black Collar Crime Series. Sometimes, you have to tell toddlers things numerous times before they “get it,” so I will try one time to ‘splain to Thiessen why I write this series.

I use Google Alerts to notify me when there are new stories about clergy criminal misconduct — especially sex crimes. I receive several hundred alerts a day. I sift through these alerts to find stories best suited for the Black Collar Crime Series. So far, I have published over 1,000 articles, with hundreds more waiting to be reviewed and posted to this site. Many of these stories come from one or two news sources. All too often, these reports quickly disappear or are placed behind paywalls. By publishing them on this site, I am providing a public record of these clerics and their crimes.

Plus, he is not helping law enforcement as the people he records have already been arrested. All he is doing is showing that he can jump on the beat-down bandwagon instead of showing the pastor love, forgiveness, mercy, and so on.

Preachers claim to speak for God. They claim to believe and practice the Bible. Many of them preach one thing and do another. Preachers are viewed as moral authorities, so when they don’t practice what they preach, their hypocrisy needs to be pointed out.

Evangelical churches are known for hiding and covering up criminal behavior (especially sex crimes) by clergymen, deacons, evangelists, missionaries, Sunday school teachers, bus workers, and other church/ministry leaders. Just as it is important to expose offending preachers, it is also important to expose offending churches.

There’s no bandwagon for me to jump on. Only a handful of people and groups are writing about clergy criminal behavior. It’s not easy to daily wade through the Evangelical sewer, but doing so is important. We must not let preachers and churches continue to criminally harm people without being called to account. The best way to do this — for me, anyway — is to write the Black Collar Crime Series.

Thiessen seems to think I should feel sorry for the offenders: the rapists, child molesters, sexual predators, and abusers; that I should show them love, mercy, and forgiveness (and so on, whatever the hell that is). He’s joking, right? Forgiveness is up to the victim, not me. Mercy is up to the courts, not me. And love? That’s up to their families, not me. My responsibility is to write this series and shine light on their wicked behavior.

But enough about that series, we have noticed that he only publicly attack those who said they are Christian. That is kind of biased and very dishonest. We challenge him to do a black-collar crime series on atheists.

Yes, it is the Black COLLAR Crime series, a riff on the white collar many clergymen wear. This blog is primarily about Evangelicalism, not atheism. The Black Collar Crime Series, Red Collar Crime Series, and other series fulfill that mission.

We know there are plenty of atheists who make the police blotters and have been arrested for numerous crimes. Let’s see him be honest for a change and do both sides of the street instead of hating on only those he was once a part of.

There is a connection between religion and the crimes committed by preachers. I will gladly write articles about crimes committed by atheists in the name of atheism, so I am calling Thiessen’s bluff. Please send me any news stories of crimes committed by atheists; crimes where atheism played a part. Remember, offending preachers often use religion, theology, and the church to prey on people. Can this happen with atheists? Sure, but I currently don’t know of any stories about predator atheists.

I am sure readers of Thiessen’s words will see that he continues to besmirch my character. I expect this of him. He claims I am dishonest, a liar, yet he provides no evidence for his claims. I get it. Theissen doesn’t like the Black Collar Crime Series. I suspect the series gets too close to home for him, so, unable to refute the message, he rails against the messenger.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Eric Hovind Shares an Evangelism Technique Any Christian Can Use to Annoy the Hell Out of Unbelievers

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taco bell

Imagine going to a Starbucks that asks you for your name so they can put it on your take-out order. When your order is ready, the barista calls out your name, alerting you that your latte is ready. Imagine you told the barista your name was “Satan is Lord” or “I’m a Porn Star” or “Starbucks Sucks.” Ha! Ha! Ha! The barista will have to call out your “name” and everyone in the shop will have to hear it.

This is the approach Eric Hovind, the son of convicted felon Kent Hovind, uses when eating at a Taco Bell.

Video Link

When asked for his name by the cashier, Hovind says his name is “Jesus Christ is Lord.” When his order is ready, the cashier calls out “Jesus Christ is Lord.” Way to get in a word for Jesus, right? Way to make a likely unbeliever perform like a seal with a bouncing ball. Hovind embarrassed this young woman, all so he could “witness” to other people in the store.

One commenter on the video had this to say:

This is hands down the best witnessing technique I’ve ever seen. Hovind gets Taco Bell, it’s degrading to Taco Bell employees, and nobody gets “saved.”

I agree.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Was Jesus Anxious?

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who is the real jesus

Have you seen the He Gets Us TV ads and video clips? Funded and produced by The Signatry, the $100,000,000 He Gets Us campaign is meant to globally reach skeptics and unbelievers with the message of Jesus.

Ministry Watch had this to say about The Signatry and their He Gets Us campaign:

A $100 million media campaign is attempting to attract people who are skeptical about Christianity but may relate to Jesus by highlighting his upbringing as a homeless, bullied son of a teenage mother.

The “He Gets Us” campaign, which launched in mid-March, is an initiative of The Signatry, a Christian foundation based in Kansas that is channeling more than $100 million in funding from what it describes as “like-minded families who desire to see the Jesus of the Bible represented in today’s culture with the same relevance and impact He had 2000 years ago.” 

The Signatry has bought time for its advertisements on broadcasts of the NCAA’s popular March Madness basketball tournament as part of a blitz on TV, radio, billboard and social media.

Jason Vanderground, president of Haven, a creative hub based in Michigan that is working with The Signatry on the project, said the initiative is based on broad research.

“We talked to thousands of people who, while of course they have heard of Jesus, they don’t know the full extent of His ministry,” he said in a statement to Religion News Service. “We see a light go on for them when they begin to recognize that Jesus was fully human — and that carries them forward in being able to take in and understand that He was fully God, too.”

In a 15-second spot called “Anxiety,” black-and-white photos show people in despair, hands to their heads, before the words “Jesus suffered anxiety, too” appear on the screen. On YouTube, viewers are told in the video’s memo field: “Yet, despite this total failure to quell his anxiety, Jesus found the strength to face his accusers and submit to them willingly and without violence — knowing that his death would only further spread his message of radical love.”

The campaign’s website, offering alternatives to an “increasingly divisive and mean-spirited world,” gives visitors the option to chat online, to text to ask for a volunteer to “pray encouragement for you” or access a seven-day Bible reading plan. Gloo, the Colorado-based technology partner for the campaign, is training the volunteers who connect with those seeking to chat or receive prayer.

The Signatry, also known as Servant Foundation, defines itself as existing “to inspire and facilitate revolutionary, biblical generosity.” It reported gross receipts of more than $658 million on a 2020 tax form. In 2018, it reported having more than $1 billion in contributions.

Partners who have joined the initiative include the Luis Palau Association, the National Association of Evangelicals and Christianity Today magazine.

I have seen numerous He Gets Us advertisements. The objective appears to be to present the humanity of Jesus in a non-threatening way. In doing so, they seem to ignore the obvious theological contradictions in their approach. Take the ad that states “Jesus suffered anxiety, too.”

Video Link

Did Jesus really experience anxiety? One could make the case from Jesus’ travail in the Garden of Gethsemane over his impending crucifixion that he experienced anxiety. That’s assuming, of course, the Gethsemane events even happened.

Elsewhere in the Bible, particularly in the writings of Paul, Christians are commanded to not be anxious; that “worry” is a sin that reflects a lack of trust and dependence in God. Thus, if Jesus was anxious (worrying) over his impending death, doesn’t that mean he was sinning? Shouldn’t Jesus have put his complete, absolute trust and dependence in his Father and his perfect sovereign will? The Bible says that Jesus was a lamb slain from before the foundation of the world. This means Jesus, who is God, knew exactly what would happen at his crucifixion. He knew the exact date, time, and place these events would take place. Why would Jesus be anxious over things he had known for thousands of years would happen at an appointed date, time, and place?

Now, if Jesus were fully human, and not divine, then, yes, I can understand why he might be anxious. But, as the God-Man? If the writings of the Apostle Paul are true, then Jesus sinned against God (himself — weird, right?) if he had any anxiety whatsoever over his impending death. (Please see I Wish Christians Would be Honest About Jesus’ Three Day Weekend.)

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Evangelical Pastor Gregory Adams Accused of Multiple Sex Crimes

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pastor gregory adams

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Gregory Adams, pastor and prophet of Life Song Ministries in Citronelle, Alabama, stands charged with two counts of rape in the first degree, two counts of rape in the second degree, three counts of sodomy in the first degree, and two counts of sexual abuse. 

WDHN reports:

A Citronelle pastor was indicted on nine charges of sex abuse, with some of the alleged victims being as young as 12 years old. 

Gregory Renee Adams was indicted on five counts of rape, two counts of sodomy and two counts of sexual abuse by force. The sexual abuse spanned decades and state lines, according to court testimony. 

Investigators with Mobile Police believed Adams used his position as a pastor to meet his victims and force them into sex. Investigators said Adams would frequently travel to churches in Citronelle, Ala. and Waynesboro, Miss. There, he would meet his victims, according to investigators.

Four people came forward claiming that Adams sexually assaulted them. Two of the victims said the abuse started when they were 12 years old. 

Adams told his victims that he would decide if they went to heaven or hell and used “holy oil” as a lubricant to sexually abuse some of his victims, according to court testimony.  

WKRG adds:

The sexual abuse and assault would allegedly take place in his home as well as in the victim’s home.

Another one of his possible victims, who was also 12, said she was staying the night at Adams house before a missionary trip to Arkansas when the first sexual assault occurred.

A third possible victim alleges she was a parishioner at Adams church and met him during her adult years. She claims Adams is the father of her child and had unwanted sexual intercourse with him.

A fourth possible victim alleges she was friend’s with Adam’s children and was raped at his home.

The investigator testified that Adams used his power as a pastor to make his victims fear him.

According to testimony, Adams told one of his victims if she didn’t have sex with him, God would strike her down with lightning.

Adams allegedly told his victims he chooses who goes to heaven or hell.

Testimony alleged Adams used “holy oil” as lubricant to sexually assault some of his victims.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Songs of Sacrilege: Hymn 43 by Jethro Tull

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jethro tull

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Songs of Sacrilege: Hymn 43 by Jethro Tull.

Video Link

Lyrics

Oh, father high in heaven
Smile down upon your son
Whose busy with his money games
His women and his gun

Oh, Jesus, save me!

And the unsung Western hero
He killed an Indian or three
And then he made his name in Hollywood
To set the white man free

Oh, Jesus, save me!

If Jesus saves, well, He’d better save Himself
From the gory glory seekers who use His name in death

Oh, Jesus, save me!

If Jesus saves, well, He’d better save Himself
From the gory glory seekers who use His name in death

Oh, Jesus, save me!

Well, I saw him in the city
And on the mountains of the moon
His cross was rather bloody
He could hardly roll His stone

Oh, Jesus, save me!

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Songs of Sacrilege: I Hope I’m Stoned When Jesus Takes Me Home by Charlie Worsham

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charlie worsham

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is I Hope I’m Stoned When Jesus Takes Me Home by Charlie Worsham.

Video Link

Lyrics

I hope I’m stoned when Jesus takes me home
Flying high through those clouds
Knowing I don’t have to ever come down
I’m rolling up a J
Just in case today’s the day
I hope I’m stoned when Jesus takes me home

I believe he put it down here for all of us to use
A little piece of heaven to take away your blues
I know I’m far from perfect and I’ll call a sin a sin
But I feel closer to the Lord every time I breathe it in

Hope I’m stoned when Jesus takes me home
Flying high up through them clouds
Knowing I don’t have to ever come down
I’m rolling up a J
Just in case today’s the day
I hope I’m stoned when Jesus takes me home

I can’t wait to talk to Moses ’bout the Red Sea and the plagues
Bend Jonah’s ear to hear about livin’ in a whale three whole days
Get ol’ St. Pete to show me the pearly gates and the golden streets
Well, you can bet I’ll be good and ready to sit down at the feast

I hope I’m stoned when Jesus takes me home
Flying high up through them clouds
Knowing I don’t have to ever come down
I’m rolling up a J
Just in case today’s the day
I hope I’m stoned when Jesus takes me home

I bet Bob Marley’s mansion has a garden in the back
And he’s growin’ somethin’ special, some celestial homemade hash
We’ll sit down on his porch, we’ll listen to the angel band
‘Til then, I’ll sing “I’ll Fly Away” with a fat one in my hand

I hope I’m stoned when Jesus takes me home
Flying high through those clouds
Knowing I don’t have to ever come down
I’m rolling up a J
Just in case today’s the day
I hope I’m stoned when Jesus takes me home

Yeah, let’s roll ourselves a J
Just in case today’s the day
I hope I’m stoned when Jesus takes me home

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Kent Hovind Says Evangelical-Turned-Atheist Bruce Gerencser is Still a Christian!

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kent hovind

Thrice-divorced young earth creationist and convicted felon Kent Hovind and I attended the same Independent Fundamentalist Baptist (IFB) college in the 1970s. Students at Midwestern Baptist College were taught that once people are saved (born again), they can never lose their salvation (fall from grace). No matter what people do after getting saved, they can never, ever lose their salvation. Salvation is God’s to give, and once he gives you the gift of eternal life, he will never take it away. Think, for a moment, of all the evil humans can possibly commit. If they were saved when they committed their heinous acts, they are still saved. Nothing, according to Hovind, can separate them from the love of Christ. Of course, this theology works well for Hovind, a man with a sordid, criminal past. No matter what Dr. Dino does, he’s still saved and will go to Heaven after he dies.

If you are unfamiliar with Kent Hovind, please check out the following video by McKinnon Mitchell. I make a minor appearance in the documentary.

Video Link

Hovind recently put out two videos on the subject of once-saved always-saved.

Video Link

Video Link

Hovind reiterates the same soteriological beliefs he and I were taught almost fifty years ago. In fact, outside of changing his eschatological beliefs, Hovind believes the same things today that he was taught at Midwestern decades ago. His young earth creationist/theological presentations reveal a man who knows what he knows — what he was taught at Midwestern — but hasn’t learned a damn thing since. In other words, he is intellectually stilted.

As I listened to Hovind’s videos on the once-saved always-saved doctrine, it was a reminder of the fact that preachers like him are forced to admit that the preacher-turned-atheist Bruce Gerencser is still a Christian. There’s no question about my salvation; that I was gloriously saved at Trinity Baptist Church in Findlay, Ohio at the age of fifteen; that I spent the subsequent thirty-five years devotedly following Jesus: building churches, preaching the gospel, winning souls, and teaching church members the Word of God. There’s no question, in my mind and that of countless Christian family members, former parishioners, and colleagues in the ministry, that I was a Christian. Yet, today I am an unrepentant, outspoken atheist; an enemy of God; an apostate; a reprobate. I am, according to Hovind, a saved atheist. Al praise be to Loki!

Hovind does talk about in his videos how God chastises disobedient Christians. Of course, the alleged domestic abuser Hovind uses violent language to describe God’s chastisement: he’s lurking around the corner with a hammer, ready to beat you for your disobedience. Even here it could be argued that my health problems are Jesus, the Prince of Peace, hitting me with a hammer trying to get my attention and bring me to repentance. And if the hammer beatings fail? According to Hovind, God will kill me. As regular readers know, I am seriously ill. I am on the sort side of life. I don’t expect to die today, tomorrow, or next week. But, a reading of the tea leaves of my life reveals that the battery in the Big Ben clock by my bedside is slowly losing power. Someday, it will tick, tick, tick, and stop. When I eventually die, Evangelical apologists, zealots, and critics will point to my death as God settling the score with me.

this was your life

According to Hovind, after I die I will face the judgment of God: a Jack Chick tract, This Was Your Life, accounting of my life. On that day, Jesus will say to me, ” Not bad, Bruce, not bad. Say three hail Christopher Hitchens and then enter into the joy of the Lord. And with that, I will move into the mansion next door to the shack Jesus built for Hovind.

Let me say thanks to Kent Hovind for encouraging me in my faith. 🙂 See you soon in Heaven, Kent! 🙂

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why Have Evangelicals Changed Their Minds About the Separation of Church and State?

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wall of separation of church and state

My slogan’s “Jesus, guns, and babies.”

Jesus because that’s our First Amendment right. It’s the right to worship Jesus Christ freely. It’s why we have a country. Don’t talk to me about separation of church and state. Church and state was written because the state has no business in our church. But we are the church. We are the church, and we run the state, and Georgia’s sovereign, and we’re running the state with Jesus Christ first.

— Kandiss Taylor, a Georgia Republican gubernatorial candidate

I was part of the Evangelical church for fifty years, primarily as an Independent Baptist and later as a non-denominational Christian. While my theology evolved and changed over the years, one belief stayed with me from childhood to today: the separation of church and state; that there is a wall between religion and government, a wall that must never, ever be breached. As a young preacher, my pastors and professors taught me the importance of this wall. I carried this belief into the ministry. I strongly believed that church and state were two separate spheres, both ordained by God. As a pastor, I stayed out of the government’s business, and I expected the government to do the same with the churches I pastored. When the government tried to stick its nose in our business, I forcefully pushed back. I thought it important to not only defend the wall of separation between church and state, but also to make sure it was maintained and, if need be, repaired. And here’s the thing, every one of my ministerial colleagues believed the same. We believed that societal transformation came from winning souls. Most preachers maintained a strict separation between their personal politics and their theology. While I would preach on social issues, I always did so from a theological perspective. While most of the people I pastored were Republicans (if they voted at all), some of them were Democrats or Independents (especially in churches with union members). Did I ever cross the line and politick from the pulpit? Yes, but as a rule, I kept my partisan politics out of my preaching. (I was a staunch Republican for twenty-five years. In 2000, I left the Republican Party, voting Democrat for the first time.)

Here we are fifty years later . . . many Evangelical preachers no longer believe in a strict separation of church and state. Some even say that there is no such thing as the separation of church and state; that Christians have a duty to reclaim America for Jesus and establish the Bible as the law of the land — a Christian form of sharia law. What changed?

Over time, Evangelicals learned that just saving souls wasn’t going to effect the moral and political changes they wanted. So they turned to raw political power to achieve their goals, and in doing they sold their souls for bowls of pottage. Starting with the Moral Majority in the 1980s and moving to the plethora of theocratic parachurch organizations today, Evangelicals are using the power of the state to force people to conform to their religious beliefs. Since 2015, Evangelicals have abandoned all pretense, sacrificing ethics and morality on the altar of political expediency and power. (Just look at their unapologetic support of pathological liars Donald Trump and Herschel Walker.) Left to their own devices, Evangelicals will use any means necessary, including violence and bloodshed, to establish their corrupt version of the Kingdom of God on earth. One needs to only look at the January 6, 2021 Insurrection to see this played out in real time. Numerically, Evangelicalism is dying, but they now control the Republican Party and the Supreme Court, and for this reason, we must see them as an existential threat to our democracy. Make a list of your top ten bat-shit crazy Republicans. What do they all have in common? All of them are Christians. Most are Evangelicals, and the rest are conservative Catholics. At every level of government, Evangelicals now have control. The wall of separation of church and state, in their minds, is a misunderstood relic from the eighteenth century; a relic that has no relevance today.

So what do we do? Is it too late? Have Democrats/liberals/progressives ceded ground that they cannot regain? Can we vote our way out of this mess? Is Civil War waiting in the wings? Are we watching the decline and destruction of American democracy?

I see the problem. I see how we got here. I am not sure, however, we can reclaim what has been lost. Has cancer been spreading for decades in our society, and now it is so far advanced that it is untreatable? Is there anything we can do to turn back the fascists at the gate? Or will none of this matter because Joe Biden and his fellow warmongers, Republican and Democrat alike, have brought war to our shores?

Please share your thoughts in the comment section.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, is There Anything Positive You Can Say About the IFB Church Movement?

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ifb

Recently, a reader asked me two questions about the IFB church movement. My answers are below.

Would you say that the vast majority of the IFB church members, pastors, and the evangelists are nice and friendly people?

Generally, human beings are nice and friendly. My MAGA neighbors are decent people. When I see them in public, we politely speak to one another. We might even chit-chat for a bit at a basketball or football game or at the grocery store or a local restaurant. I am, by nature, winsome and polite, even towards people with whom I have political, theological, and philosophical disagreements. Humans are social beings, so it generally serves our best interests to get along with one another.

The problem, of course, comes in the public space where competing worldviews are vying for preeminence. The key, for me at least, is to challenge bad beliefs and practices while still having a modicum of respect for those I disagree with. This is not easy; sometimes, it is impossible.

The IFB church movement is a dangerous cult, one that caused untold heartache and harm. While there are certainly degrees of harm within the movement, the fact remains that IFB beliefs and practices cause psychological harm, and, at times, physical harm. Thus, it will be a good day when the IFB church movement draws its last breath and dies (the same can be said for all Fundamentalist religions).

As I mentioned in a previous post, there is something about IFB beliefs that breeds hatred, arrogance, and nastiness. I have received countless emails, social media messages, and blog comments from IFB adherents over the past fifteen years. Rare is the person who can play well with others. Rare is the person who treats me decently or shows me a modicum of respect. What should I make of this fact? There are too many such people for them to be outliers, so there must be something about IFB beliefs and practices that turn out people like this.

Throughout your time in the IFB church movement, is there anything positive you can say about the IFB movement?

Generally speaking, I enjoyed my time as an IFB pastor. I appreciated my commonality and closeness with fellow IFB church members and colleagues in the ministry. The vast majority of the people I pastored were good people, But, again, I also pastored a number of people who were narrow-minded bigots and haters of anyone and everything different. I was one such person, for a time. I pastored more than a few people who were narcissists and sociopaths; humans who were, in every way, bad people. The question I still have is, what part IFB beliefs and practices played in making these people into who they became? Are there IFB theological and social beliefs that drive aberrant behavior? Absolutely. Unfortunately, changing these behaviors requires abandoning fiercely held beliefs. And knowing the IFB church movement as I do, that ain’t going to happen.

Remember, the IFB church movement is a cult. I’ve interacted with many IFB adherents over the years; people who deeply love God, but viewed their churches in an increasingly negative light. I encourage such people to seek out gentler, kinder expressions of faith; places where their humanity will be affirmed and they will be genuinely loved. Sadly, the IFB church movement is hard to get away from, both physically and psychologically. The former requires will, and the latter often requires professional counseling. I applaud anyone who successfully breaks free.

As I answered these questions, I wondered if there were unstated statements/questions lurking behind them. Unfortunately, this person used a fake email address to contact me. Jesus, am I really that “scary”?

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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