Several years ago, I watched the series The Path on Hulu. Starring Aaron Paul, Michelle Monaghan, and Hugh Dancy, The Path portrays the lives of people involved with a religion called Meyerism. While Meyerism is fictional, many of its core tenets and practices mirror those found in Evangelicalism. I found myself thinking, the only difference between Meyerism — a cult — and Evangelicalism is a matter of degree. This is especially true when Meyerism is compared to the extreme Fundamentalist corner of the Evangelical tent. I am not suggesting that Meyerism is the equivalent of Evangelicalism. It’s not. As Wikipedia makes clear, Meyerism combines aspects of:
New Age philosophy, shamanism, Scientology, Christian mysticism and Utopianism with a few elements from the Shakers, Sufism, Tibetan Buddhism and Freemasonry ritual.
However, Meyeristic practices such as fidelity to a rigid set of commands and beliefs, obedience to leaders, progressive enlightenment, separation from the world, and the shunning of ex-Meyerists find expression in the practices of countless Evangelical churches.
Eddie Lane (Aaron Paul) and Sarah Lane (Michelle Monaghan) are devoted followers of Stephen Meyer, the founder of Meyerism. Born into a Meyerist family, Sarah is what you would call a “true believer.” Eddie, on the other hand, has questions and doubts about the religious aspects of Meyerism. While Eddie embraces Meyerism’s commitment to family, environmentalism, and helping the poor and suffering, he comes to believe the rest of Meyerism is, in his words, bullshit. He has come to see that what he once considered “truth” was a lie. Eventually, Eddie’s crisis of faith leads to conflict with his wife, family, and Cal Roberts (Hugh Dancy), the leader of Meyerist community in New York. Eddie is banished from the Meyerist community. Labeled a “denier,” Eddie tries to help his teenage son Hawk, who recently took Meyerist vows. In episode three of season two, Hawk tells Eddie that he can no longer see him. Eddie desperately tries to reason with his son, to no avail.
During his passionate plea to Hawk, Eddie tells his son, “it [Meyerism] only works if you believe.” Eddie goes on to explain that if you pull on that string, everything unravels and crumbles into nothing. I can’t think of a better illustration of what many of us have gone through as we walked away from Christianity. Christianity, and in particular Evangelical Christianity, only works IF you believe. Dare to pull the string, logically, rationally, and skeptically evaluating sincere beliefs and practice, and everything unravels and crumbles into nothing.
Evangelicalism requires the suspension of reason. No matter how vociferously apologists and zealots argue otherwise, Evangelical faith requires belief over truth and dogma over fact. Doubt and questioning the teachings of the Bible/church/pastor is viewed as a lack of faith, a sure sign that Satan is influencing someone’s thinking. Congregants are discouraged from reading books/blogs that will cause them to doubt. Dr. Bart Ehrman is pilloried as an “enemy of the faith,” and pastors routinely warn church members to stay away from his books. Claiming that they are only watching out for their souls, these men of God know that the educated conclusions found in Ehrman’s books are kryptonite to Evangelical faith. These gatekeepers know that the only way to keep asses in the pews and money in the offering plates is to wall congregants off from exposure to the “world.”
Few Evangelical leaders promote unfettered intellectual inquiry. They know that such inquiries always lead away from what Evangelicals believe is the “faith once delivered to the saints.” Pastors know that once devotees question the inerrancy of the Bible, creationism, the virgin birth, the resurrection of Jesus from the dead, and other cardinal beliefs, it is only a matter of time before they will lose their faith. While this loss of faith may not lead to atheism, it certainly leads to an exodus out the back doors of Evangelical churches. When truth — not religious dogma masquerading as truth — becomes the object of intellectual inquiry, it’s only a matter of time before the Evangelical house built on myth and supernatural nonsense comes tumbling down. Either science is right, or creationism is. Both can’t be right. Either virgins can have babies or they can’t. Either three-day-old dead people can come back to life and eat dinner at Taco Bell or they can’t. Take every supernatural claim in the Bible and measure it by what you know to be empirically and experientially true. Both can’t be true. Knowledge-informed thinking, and not cognitive dissonance, should always be the goal.
Eddie is right: It only works if you believe. Once you stop believing and demand facts and evidence, it’s game over. Once you stop granting the Bible/churches/pastors authority over your life, you are on your way to true freedom. A letter writer asked me what was the biggest change in my life after deconverting. I told her that the biggest change was having the freedom to follow the path of life wherever it leads. Evangelicalism, with its teachings on Heaven/Hell, eternal punishment, sin, and judgment, leads to bondage. Pastors go to great lengths to convince congregants that this bondage is actually freedom; that is, if you believe the central tenets of the faith. Evangelicalism becomes a bubble of sorts where everything makes perfect sense as long as you are in the bubble. That’s why many of us were committed followers of Jesus for so many years. It all made sense to us; that is, until one day we dared to pull on the string, and then we realized that what we had really been believing was an elaborate construct of myths and lies. And at that moment, everything we believed crumbled away to nothing.
If you happen to be an Evangelical, let me encourage you to pull on the string. Dare to value truth over belief. Dare to question and doubt. Dare to seek, as the Bible says. I guarantee that if you will intellectually and passionately “seek,” you most certainly will “find.” Come join countless other freethinkers as they walk the path of life. Evangelicalism taught you that life is all about your destination: Heaven or Hell. I’m here to tell you that life is all about your journey, and not where you’ll end up after you die. Embrace every day as if it is your last and humbly walk the path that is before you. If you will do that, I promise that you will end up exactly where you need to be.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
One need only to study world religions to understand that religion is a powerful force in our world — for good and evil. Marx rightly compared religion to opium — a powerful narcotic used to relieve pain, both physically and psychologically. Religion, in all its forms, is used by humans to find purpose, meaning, peace, and happiness. Ultimately, people worship deities because doing so benefits them in some way or another. A good way to look at religion is from an economic perspective. Every religion has a cost attached to it. Sometimes those costs are clear: time, money, and commitment. Other times, religion extracts psychological or emotional costs. Some religions, such as Evangelical Christianity, Mormonism, and Jehovah’s Witnesses, require an abandonment of self and total commitment to God and the church. I spent fifty years in the Evangelical church. Twenty-five of those years were spent pastoring churches in Ohio, Texas, and Michigan. I can’t even begin to calculate the cost of my devotion to the Evangelical Jesus. Much of my time and money was spent in devotion to a deity whom I believed was the one true God, the creator and ruler over all. I abandoned self as I “followed the Lamb of God.” I willingly sacrificed my marriage and family, living in poverty and doing without for my God’s sake. Why would anyone live as I did?
Serving Jesus was costly, but the benefits far outweighed the costs — or so I thought at the time, anyway. Through my religious beliefs, experiences, and practices, I found happiness, peace, and meaning. I had the privilege of preaching the gospel and teaching others the “truths” of the Christian Bible. I was loved and respected, and there never was a day when I didn’t feel God’s presence in my life. Oh, sometimes it seemed God was distant, but more often than not, the Christian deity was an ever-present reality.
It matters not whether Christianity is true; that its core beliefs are rational and reasonable. All that mattered, as a Christian, is that I thought these beliefs were true. Countless people believe all sorts of things that are untrue, but they believe them to be true, so in their minds, they are. While believing in the Christian God extracted from me a high cost, one I am paying to this day, for most of my life I believed the benefits of religious faith outweighed its costs.
Marx thought religion gave people false happiness. That said, he never underestimated its power, its ability to meet the deep needs of the human psyche. Atheists often wrongly believe that the solution to the ills of the world is for people to abandon their superstitions and embrace rationality rooted in reason, science, and intellectual inquiry. What atheists forget is that what humans want more than anything else is happiness. Until rationalists, freethinkers, and humanists show that their godless way of life leads to purpose, meaning, and happiness, we can’t expect religious people to buy what we are selling. We know that people don’t need to toke religious crack to feel happy and fulfilled, but we will never argue people into understanding this. Like it or not, feelings play a big part in the human experience. Life is short, and then we die. Religion offers a powerful drug that lessens the pain of that reality. We secularists must offer the same if we expect to neuter the effects of religion on our world.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
After my freshman year of classes at Midwestern Baptist College in Pontiac, Michigan, I returned home to my mother’s palatial palace — also known as a trailer — on U.S. Hwy. 6, five miles southwest of Bryan, Ohio. I had come home to work, hoping to earn enough money to pay for my next year of college. I accepted a first-shift machine operator position at Holabird Manufacturing, a manufacturer of cheap trailer furniture. Holabird would later close its doors and file for bankruptcy in 1983. I also worked a second shift job at Bard Manufacturing, a maker of HVAC units. I was attending First Baptist Church in Bryan at the time. One of the church’s deacons was a manager for Bard. He graciously arranged for Bard to hire me for the summer.
I was twenty years old in the summer of 1977; strong, fit, and full of energy. Had I not been, I would never have been able to work eighty hours a week: 7:00 AM to 3:00 PM at Holabird and 4:00 PM to midnight at Bard. I didn’t catch up on sleep on the weekends either. Oh no, weekends were for running around with friends, going to one of the local lakes, or trekking to Newark to visit Polly for the day. That’s right, for the day. Polly’s mom didn’t like me and treated me like a rash she hoped would go away. I would get up early on Saturday, drive three hours southeast to Newark, spend as much time as I could with Polly, and turn around and drive back to Bryan. (Under no circumstances would Polly’s mom let me spend the night.) On more than one occasion, I was so exhausted that I pulled off along the road and slept for several hours. The things we’ll do for love, right?
I followed the aforementioned schedule for twelve weeks. Come late August, it was time for me to return to Midwestern to begin my sophomore year. I packed my belongings into my car and headed in the general direction of Pontiac, Michigan. As I neared Toledo, I decided to take U.S. Route 23 to Pontiac. Ninety minutes into my drive, I exited the highway into a rest stop. I needed to stretch my legs and use the restroom. As I walked towards the restroom, a 30-ish large-breasted black woman wearing revealing clothing came up to me and said, Do you want a date, Hon? Confused, I replied, excuse me? The woman repeated, Do you want a date? I smiled and said to her, no thanks, I already have a girlfriend. And with that, I continued walking to the restroom. As I walked back to my car, I saw the woman walking with a man towards a parked delivery van.
I was quite naïve when it came to matters of sex. My sex education consisted of reading an Evangelical book titled Almost Twelve and six years of locker room sex ed. I knew the fundamentals, but as far as a broader understanding of human sexuality and its darker, seamier side, I knew nothing. And as ignorant as I was, my fiancée was even worse. One warm day in the spring of 1977, Polly was in the college parking lot, sitting in her car — a 1972 AMC Hornet. Purchased new in 1972 by Polly’s father after the family car broke down during a vacation in California, by 1977 the car was already worn out, a piece of junk. This car is a story unto itself, one that I will tell another day. For now, picture sweet, naïve Polly sitting in her car, AM radio blaring, singing along with Starland Vocal Band’s hit Afternoon Delight. I came up to the car window and asked what she was listening to. She replied, Afternoon Delight. I said, you know that song is about having sex! Polly replied, IT IS NOT! The song is about having fun in the afternoon. Slightly less naïve Bruce took the time to educate sheltered Polly about exactly what it was they were having fun doing in the afternoon. This lesson would pay dividends after we married and we experienced a bit of afternoon delight ourselves.
After I returned to college, I told my roommate about what the woman had asked me at the rest stop. She asked me if I wanted to have a date! Why I didn’t even know her. Why would she want me to go on a date? I already have a girlfriend. My roommate laughed and said, she was a prostitute and was asking you if you wanted to have sex with her. Really? I replied. Yes, really. I would receive many more such lessons over the next year.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Several years ago, a grammar and spelling-challenged Evangelical man calling himself Doug Rowland sent me the following email:
I don’t know you neither have I heard of you . I just stumbled on this web-site . I know and you know that I know you are doing this for attention . You probley can’t preach very well and had no choice but to find something else to do . God is real and you know that there are no such thing as atheist and you are no acception .
Ah yes, a drive-by judgment of me as a person, my past, and why I continue to operate this blog. As an atheist, I have never, ever left such a comment on a Christian site. I consider such behavior childish, shallow, inconsiderate, rude, boorish, and quite humorous — as if by writing this email Rowland thought it would change me in any way. Not going to happen. If God can’t change me, the Doug Rowlands of the world have no chance. I am, and will remain until death, an atheist. Siccing God/Jesus/Holy Ghost/Local Evangelical preacher on me doesn’t work. I am a reprobate, one who has gone too far to turn back now. Of course, Rowland only read a couple of posts, so he likely doesn’t know these things. If he had done his homework, he might have decided not to send me this email. Or, perhaps, sending the email is all about him; a form of Evangelical masturbation; a feel-good exercise — I sure told THAT atheist! Regardless of Rowland’s motives, let me take a few moments to dissect his email.
I don’t know you neither have I heard of you.
You don’t know me and neither have you heard of me, yet your email suggests familiarity about what kind of man I am or was back in my preaching days. Do you make a habit of picking up strangers and having sex with them? Because, that’s what you are doing here. You made no effort to understand my story, choosing instead to read a few posts and then render what I am sure you think is God-inspired judgment.
For the record, I am actually quite well-known in some Evangelical circles. It’s uncommon for men with fifty years in the Christian church, including twenty-five years pastoring Evangelical churches, to walk away from everything and deconvert. It happens, but not very often. I suspect that the rarity of my deconversion is why so many Evangelicals are so hostile and caustic towards me. Unable to understand my story or fit it in their theological system, these servants of Jesus, instead, choose to attack my person, my character and, at times, my wife, children, and grandchildren. Every time this happens, I am reminded of how glad I am to be free from religious bondage.
I just stumbled on this web-site [sic].
Oh my God, I caused someone to stumble. Turn the light on, Doug, turn the light on!
I know and you know that I know you are doing this for attention.
Ah yes, another Evangelical mind reader who thinks he knows my “real” motivations for blogging; that the only reason I write is so people will pay attention to me. As with all writers, I do want my writing to be widely read, and I am grateful for the thousands of people who take the time to read what I have to say. In many ways, this blog is my church. The good news is that I can sit in my underwear, sip wine, and listen to Theory of a Deadman while I “preach” my sermons. Beats having to get all dressed up on Sunday and deliver a sermon that most hearers will ignore or forget by nightfall.
So, Doug is right. I write for attention, as all writers do. Who doesn’t want more readers, right? And preachers are no different. Who doesn’t want more congregants? Better to preach to a full house than an empty one.
I suspect Doug’s real motivation here is to impugn my character; to show that I am some sort of attention whore, or that I have no greater meaning or purpose other than whipping my penis out for all to see. I have long since stopped trying to convince people such as Doug otherwise. Believe what you will. How ’bout them Cowboys . . .
This blog, above all else, is one man telling his story. That’s how I started over ten years ago, and telling my story is still a prominent feature of this site today. Over the years, I have branched out a bit: Black Collar Crime Series, Sacrilegious Humor, Songs of Sacrilege, to name a few, but my desire remains the same: that through the telling of my story and critique of Evangelical Christianity, I help those who have doubts about Christianity or who have already left the Christian faith. My target audience has never been Christian zealots, people who are thoroughly committed to their beliefs. That’s why I don’t argue with or debate committed Evangelicals. They are free to read, comment, and move on. (Please see Comment Policy.)
You probley [sic] can’t preach very well and had no choice but to find something else to do.
Ah yes, the “real” reason I am no longer a pastor is that I couldn’t preach very well. Actually, according to people who heard me preach countless sermons, I was a very good public speaker. I worked hard on crafting my sermons, often spending days studying and writing them. I had a lot of failures as a pastor, but my preaching wasn’t one of them. I was passionate and thoughtful, especially as I got older. My goal was to get people to hear what I have to say and then act on it.
I was a full-time pastor, but I also worked outside of the church. All of the churches I pastored, save one, were comprised of middle-to-lower-income to poor people. The most I ever made in one year pastoring a church was $26,000. I pastored one church in southeast Ohio for eleven years. The most money I ever made in a year at that church was $12,000. I definitely was not in the ministry for the money. To help make ends meet, I worked outside of the church: managed restaurants, worked as a grant writer and building code inspector, sold insurance, pumped gas, worked as an auto mechanic, delivered newspapers, and worked as a stripper. 🙂
Of course, I never got to have an opportunity to see how much money I could make after I left the ministry. By then, I had been diagnosed with Fibromyalgia, and I have spent the last two and a half decades dealing with a plethora of health problems — which started, by the way, while I was still in the ministry, just in case an Evangelical reader is inclined to suggest that my debility is either God punishing me or trying to get my attention. (I was diagnosed with Fibromyalgia in 1997, eight years before I left the ministry.)
God is real and you know that there are [sic] no such thing as atheist and you are no acception [sic].
Doug believes there’s no such thing as an atheist; that deep down in their heart of hearts atheists KNOW there is a God; and not just any God, but the Evangelical God of the Protestant Christian Bible. When Christians take this tack with me, I often ask them to consider how they might feel if I belittled and denied their faith in Jesus. “Oh you are not a Christian. You know that there is no such thing as a Christian. You know in your heart of hearts that Allah is the one true God, and that all other Gods save him are false.” I suspect doing this would cause offense and anger, and rightly so.
When people tell me that they are Christian, I accept their statement at face value. In my world, it is good manners and respectful to accept people as they are; including how they self-identify. I just wish Christian zealots would grant atheists the same respect. When I say I believe, based on my studies and the extant evidence at hand, that there are no gods, there’s no reason whatsoever to not accept what I say at face value. It’s fine if you disagree with me or think I am headed for Hell. I have similar opinions about your beliefs. Getting along with each other requires we, at the very least, accept and understand the differences we have with others. This doesn’t mean we refrain from battling one another in the public square, but it does mean we allow each other to define our beliefs and label ourselves accordingly. Had Doug bothered to read more of my writing, he might have discovered that not only am I an atheist, I am also an agnostic, a humanist, and a democratic socialist. Unfortunately, many Evangelicals are lazy readers, choosing to render judgment after reading a few posts. Once they find out that I am an ex-preacher or an atheist, in their minds, that’s all they need to know. Judge Judy is ready to rule.
Doug, if you happen to stumble upon this post, I hope you will have learned a thing or two about the infamous ex-preacher-turned-atheist Bruce Gerencser. If you still have your head stuck in the sand, I encourage you to read the ABOUT and WHY pages. These two pages will go a long way in curing your ignorance. Above all, I hope you will accept me as a fellow human being; godless to the core, but human nonetheless. I know your beliefs and worldview preclude you from believing atheists are real, but rest assured we are. Our numbers grow daily, and we are no longer willing to let Evangelicals define for us who and what we are. I hope, in the future, you will make an honest effort to understand people such as myself. In doing so, you might find we have a few things in common.
Saved by Reason,
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:26-28)
Generations of Evangelicals have taken these verses and others to mean that the Christian God gave the earth and everything living upon it to them for their use; that they are to have dominion over the earth; that everything on earth is given to them by God for their use and benefit; that human need, want, and use come before anything else. Don’t like this human-centric view of the world? Blame God, Evangelicals say.
Want to understand why millions of Evangelicals have zero concern over global climate change/warming, endangered species, or immoral capitalism? You can trace their indifference back to the belief that mankind is the ruler of planet Earth and that they are free to use it anyway they want. There are Evangelicals who have embraced a more nuanced view, believing that God gave the earth to us to be stewards over, and not to exploit it for our own needs, but for the most part, God’s chosen ones believe that the earth is theirs to use, abuse, and misuse.
Ask Evangelicals what will happen when this world is all used up and they will likely tell you that such a scenario will never happen or that God is planning to make a new Heaven and a New Earth, so there’s no need to worry. 2 Peter 3:10-13 says:
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
See? Don’t sweat it. Someday, Jesus is going to return to earth and make all things new. Until then, consume, consume, consume! More than a few Evangelicals believe global warming is a myth, burning coal is okay, and there is plenty of Jed’s black gold in the ground to fuel the world’s ravenous crude-oil-driven economy. These same Evangelicals put a man in office who is the epitome of their humans-first, it-all-belongs-to-us, Praise-Jesus, worldview. Donald Trump and his cabinet saw the earth as a resource to be raped and pillaged by Wall Street and hedge fund managers. Just look at what Trump and Co. did to the EPA and other regulatory bodies. Left to their own devices, these cretins will return us to the early days of the Industrial Revolution. Is it surprising that some Republicans want to bring child labor back? You know, children working in factories and other dangerous jobs? The problem, of course, is that the Industrial Revolution unleashed a ravenous monster that envisions earth’s resources as things to be used and exploited — including people. Praise be to the Christian God who gave us these things, right? Where will this God be when wells run dry and the oceans are vast lifeless landfills? Where will this God be when global climate change causes coastal flooding and crop failures? Where will this God be when our air becomes toxic and gas pumps run dry? Look at how the earth is presently ravaged by war, violence, disease, famine, and drought. Look at how the United States increasingly uses military intervention to maintain the American way of life. Listen to the rumblings of war all across the globe. Does anyone really think that the Christian God is going to take care of things; that as long as we believe in Jesus and the Republican God, all will be well?
Evangelicalism is not a harmless religion. Some of its beliefs have real-life implications. Believing that the earth is theirs to exploit leads to all sorts of dangerous behaviors and government policies. Most Evangelicals are Republicans and call themselves conservatives. Are Evangelicals really conservatives? What exactly are they conserving besides their peculiar religious beliefs and the so-called American Dream? Mainline Christians, progressives, and other socially conscious Americans are the forces behind conserving our planet, not Evangelicals (with few exceptions). Where are the Evangelicals who think war is a bad idea? Where are the Evangelicals who put the environment and the future of the human race first? Where are the Evangelicals who think that life after birth is just as important as human zygotes? Everywhere I look, I see Evangelicals promoting violent, perverse American capitalism. Their churches are often mini-businesses operated just like corporations. These same Evangelicals, when faced with owning the bloodshed caused by their rabid support of the NRA and the gun lobby, blame everything but the means of violence (guns, ammunition) for the carnage and death played out daily in American schools and communities.
Contrary to what Evangelicals think the Bible says, the earth is not ours to use, misuse, and exploit. It is a finite resource that must be managed and cared for, lest we cause our own extinction. Frankly, it may be too late. We may have set things into motion that cannot be undone. That said, we don’t know this for certain, so we need to do all we can to combat global warming. We need to stop giving corporations the unrestrained right to exploit our planet. Most importantly, we need to turn out of office politicians — Republicans and Democrats alike — who put the needs of their donors and corporations before the needs of the planet. Our future depends on us, in the present, doing the things necessary to ensure our survival. Believing the earth is big playground given to us by God will only hasten our demise. This is why Evangelical zealots must be driven out of office.
Bruce, are you saying Evangelicals should be banned from serving in government? Of course not. What I am saying is that their religious beliefs and theocratic tendencies must be checked at the door. People running for office should be asked about their religious beliefs. A candidate who believes the earth is 6,025 years old and was given to humans to do what they want with it is unfit for office. That such a person was once the head of the EPA is almost beyond belief. Several years ago, I read a story about a new coal mine opening in Southeast Ohio. I thought, are you fucking kidding me? It’s 2023. No worries, Americans. This dirty coal will be shipped overseas. It won’t pollute our air! Sure, it won’t. Evidently, in the minds of coal lovers, the United States is a self-contained world, not affected by what happens outside of its borders. They are right as long as the wind doesn’t blow. Since the wind does, most assuredly, blow, Asian coal burning will affect the United States. (A good example of the drift effect is raised levels of radiation in the eastern Pacific after the Fukushima nuclear disaster.)
Many Evangelical beliefs are harmless. If they want to believe Jesus is a God who was born of a virgin, died, and came back to life three days later, I don’t care one way or the other. If they want to believe prayer changes things and the Bible is God’s rule book, who cares? However, other beliefs of theirs cause real, material harm to our planet. We must not continue to let these beliefs infect our government and its agencies. The best way to keep their beliefs from causing harm is to keep them out of office. The only way to do that is to expose harmful beliefs and vote. Evangelicals are in the minority in the United States. Their undue influence on the political process and government policy will come to an end when voters use the ballot box to send them home (regardless of party affiliation). Religious beliefs belong in the church house, not the White House. Again, I am not suggesting that religious people be barred from office. Such thinking is unconstitutional and un-American. That said, the United States is a secular country, and we expect our leaders to put the people before anything else, including God and the church.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2018, Brian Werth, a youth worker at St. Elizabeth’s Catholic Church in Rockville, Maryland, was sentenced yesterday to three years in prison for the sexual abuse of a church teenager.
A former youth minister at St. Elizabeth’s Catholic Church in Rockville was sentenced Tuesday to three years in prison for the sexual abuse of a teen parishioner, according to Montgomery County prosecutors.
Brian Patrick Werth, 34, had been arrested in 2016 in connection with the abuse of a then-16-year-old girl, to whom he had sent explicit text messages for two years and had sexual contact with her earlier that year. He was charged with a fourth-degree sex offense, sexual abuse of a minor and second-degree assault.
Judge Karla Smith sentenced Werth to one year for the sex offense charge and two years for the assault charge, according to a State’s Attorney’s Office press release. The two terms will be served consecutively, followed by five years of probation with COMET, a sex offender monitoring program that will include periodic polygraph and psychosexual testing. Werth is also required to register as a sex offender for 15 years.
Smith went beyond state guidelines, which recommend zero to six months for the charges, in the sentencing. Ramón Korionoff, a spokesman for the State’s Attorney’s Office, said the sentence was appropriate.
“It is our hope that this above-the-guidelines sentence will send a strong message that people in position of authority and trust must not abuse that power over the young people they are supposed to be serving,” he said in a statement. “Hopefully, yesterday’s sentence will be the first step in healing for the victim and the church community in this matter.”
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Werth, who lived in Montgomery Village at the time, had known the victim through the church, and learned that she “adored him,” according to prosecutors. They began texting, and police later discovered he had sent graphic and sexual texts to her since the summer of 2014.
On about May 20, 2016, Werth kissed the teen and had other inappropriate sexual contact with her during a youth event at the church, according to police.
St. Elizabeth’s had fired Werth in 2016 after the pastor received a complaint against him that summer, according to a statement from the Archdiocese of Washington at the time. The pastor contacted the Archdiocese’s Child and Youth Protection Office, which then reported the case to county police.
After his release from prison, Werth was accused of one count of solicitation of a minor to engage in the production of obscene matter, three counts of possession with intent to distribute pornography, and ten counts of possession of child pornography.
A Prince George’s County man was arrested and charged Tuesday after a Maryland State Police Internet Crimes Against Children Task Force investigation developed evidence supporting charges of possession of child pornography and the attempted solicitation of a minor.
The suspect is identified as Brian Werth, 37, of Beltsville, MD. Werth, a registered sex offender, is charged with solicitation of a minor to engage in the production of obscene matter, three counts of possession with intent to distribute pornography and 10 counts of possession of child pornography. He was taken to the Maryland State Police College Park Barrack for processing before being transferred to the Prince George’s County Detention Center, where he is being held without bond.
On June 24, the Maryland State Police Internet Crimes Against Children (ICAC) Task Force received a CyberTip report from the National Center for Missing and Exploited Children involving the distribution of child pornography online. The investigation led to the identification of the suspect and his residence in Prince George’s County.
Through the course of the investigation, troopers discovered that Werth had also been communicating with a minor in North Carolina. Troopers, with the assistance of Homeland Security Investigations, arrested Werth Tuesday as he went to visit his probation officer in Hyattsville, Maryland. Investigators also served a search warrant at the identified suspect’s residence.
I found no further information on Brian Werth’s 2021 arrest. He could have been violated and returned to prison. I found no news story on the adjudication of Werth’s case. Maryland uses a convoluted sex offender registry. After several attempts to use it, I gave up. Come on, Maryland, it’s 2023.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Note: For those unfamiliar with the term henotheism: henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities. (Wikipedia)
When we take the Bible seriously we discover a significant but unsuccessful cover-up about the gods we find in the Bible, who evolved over the centuries from polytheism to henotheism to monotheism.
Let’s look at Genesis 1. I’ll make 7 points about the first two verses, usually translated like this:
In the beginning God created the heavens and the earth. Now the earth was without form and void, and darkness covered the surface of the abyss, and the Spirit of God was moving over the waters.
First, This is not describing the absolute beginning of time! The word “the” in verse one, “In the beginning” is not there.
Better Translations:
When God began to create the heavens and earth. (NRSV)
In the beginning, when God created the heavens and the earth. (New American Bible)
Second, Genesis is not describing a creation out of nothing! Instead, it’s describing the making of something from pre-existing matter.
This is stated well by a translators note in New English Translation (NET):
Genesis itself does not account for the original creation of matter. The ‘heavenly/sky’ did not exist prior to the second day of creation, and the ‘earth/dry land’ did not exist as we know it, prior to the third day.
Genesis 1 begins ominously. What exists is a formless empty earth, hidden beneath a darkened watery chaos.
Third, Genesis 1 is not describing the origin of heaven where the saints go when they die! It’s describing the origin of the “skies” above us.
Fourth, Nor is it describing the origin of the planet earth, since it hadn’t been discovered yet! It’s describing the origin of “dry land”.
Fifth, Nor does the “Spirit of God” move over the waters! The word used can be translated “spirit” or “breath” or “wind” because the ancients believed wind came from the breath of their gods. It’s best translated as “the wind of God”. We no longer attribute the wind, or hurricanes, to God’s Spirit or breath.
Sixth, Who was making the world in Genesis chapter one?
It was Elohim, a plural word for “gods”. Dr. Randall Heskett: “Elohim, even after monotheism, still includes the heavenly hosts, who are part of the divine council.” Heskett is an Old Testament and Hebrew scholar. This includes “the sons of god” (Job 38:7). Elohim says, “Let us make man in our image” (Genesis 1:26), which includes these celestial beings. More on Elohim directly below.
Seventh, The word “abyss” is misleading, since what is being described in Genesis 1:2 is not just vastly deep and darkened waters. It’s describing a primordial “chaos” which is being manipulated and maintained by mischievous chaos gods! More on chaos gods after we first look at Elohim.
So here is a better translation of Genesis 1:1-2:
Elohimmade the skies and the dry land, beginning with landthat was without form and void, with darkness covering the surface of the chaos, with the wind of Elohim moving over the waters.” The original grammar is a bit difficult to translate. If nothing else, consider this a slightly interpretative translation using corrected wording.
I could use the word “God” instead of Elohim since the verbs indicate a singular male God. (i.e., “God he said ‘Let there be Light…’”). It’s just that it’s more complicated than that. Dr. Heskett suggested “In the beginning, when the henotheistic god—who became a monotheistic god but kept his henotheistic name—created the heavens and earth.” He adds, “elohim is the resonance of henotheism, before the move to monotheism.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2019, Joseph “Jack” Baker, pastor of St. Perpetua Parish in Waterford, Michigan, was accused of sexually assaulting a child.
The Oakland Press reported at the time:
Father Joseph “Jack” Baker, 57, is on an electronic tether following his arraignment July 8 in 29th District Court, according to the Wayne County Jail website. Judge Laura Redmond Mack assigned a $500,000 personal bond at arraignment, which doesn’t require bail to be posted.
Baker, pastor of St. Perpetua Parish in Waterford since 2008, is one of six metro Detroit priests facing sexual abuse charges as part of an ongoing investigation by the state’s attorney general’s office. He was arrested July 8 in Wayne County and is charged with first-degree criminal sexual conduct – sexual penetration with a person under 13 years old, multiple variables. Court records list the offense date as Feb. 1, 2004.
Baker is also a former associate pastor at St. Hugo of the Hills Parish in Bloomfield Hills and Sacred Heart Parish in Dearborn, and former pastor at St. Mary Parish in Wayne. He also was administrator at St. Benedict in Waterford in 2011, campus minister at Wayne State Medical School Campus Ministry and administrator at three churches in Inkster. He was ordained in 1993.
Attorney General Dana Nessel is calling the case “just the tip of the iceberg,” and said her office is reviewing “hundreds of thousands of pages of documents and files” seized last fall from Michigan’s seven diocese.
In October 2022, Baker was convicted of criminal sexual conduct in the first degree with a child under the age of 13.
On March 1, 2023, Baker was sentenced to 3-15 years in prison. Afterward, he must register as a sex offender.
Joseph “Jack” Baker, 61, was convicted in October 2022 of criminal sexual conduct in the first degree. This charge is used when the victim is under 13.
Baker will spend three to 15 years in prison and must register as a sex offender for life.
He had previously been a pastor at St. Perpetua Parish in Waterford since 2008. He also served as a pastor at St. Mary Parish in Wayne, as associate pastor at Sacred Heart Parish in Dearborn and as an associate pastor at St. Hugo of the Hills in Bloomfield Hills.
At his sentencing hearing in Wayne County’s 3rd Judicial Circuit Court, Joseph “Father Jack” Baker was ordered to spend 3-15 years in prison, with jail credit of 140 days, for first-degree criminal sexual conduct-sexual penetration of a person less than 13 years old.
Baker was pastor at St. Mary Catholic School in Wayne and his victim was a second-grader there when he was raped in the church sacristy in 2004. Both the victim and Baker were among those who testified at the trial last October, with Baker denying the allegation.
The Oakland Press is not naming the victim due to the nature of the crime.
In handing down the sentence, Judge Bridget Hathaway veered from sentencing guidelines of a minimum 25 years in prison, calling Baker’s case “somewhat unique.”
Noting that the priest was convicted of “one of the most serious crimes in the state,” Hathaway cited several factors for the lighter sentence, including Baker having no other criminal allegations against him and no prior criminal history, compliance with bond conditions for more than three years while he awaited trial, and several dozen letters of support from parishioners and others who, she said, credited him with doing “a great deal of good for the community.”
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Wednesday’s hearing, Kriger had asked the judge to sentence Baker to time served and “a period of probation or home confinement,” claiming he has a history of “dedication to service,” community involvement and helping others “in some of their darkest hours” — as evidenced by the letters written to the court on his behalf.
“This offense is 20 years old and is truly an aberration in Father Baker’s otherwise exemplary life…he has spent the last 20 years being the complete opposite of what he have seen in this case,” she said.
Russo Bennetts, however, argued that the “face (Baker) presented to the community and the face his victim saw” weren’t the same.
“This was not an aberration…he changed and destroyed (the victim’s) life,” Russo Bennetts said. “The people who wrote those letters weren’t sexually assaulted by Joseph Baker. The Joseph Baker in those letters in not the Joseph Baker (the victim) knows.”
Baker was given a lighter sentence because of all the “good” things he did as a pastor. Does anyone seriously think that this was the only time that Baker took advantage of a church minor? I mean, really? As has been shown in countless Black Collar Crime stories, judges often give offending clergy what I call the “preacher’s discount,” sentencing them to lighter sentences than non-clerics receive. Lost on judges is the fact that these men abused the trust their victims had in them, causing untold physical and psychological harm. They should be punished to the fullest extent of the law.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2022, Mark Rivera, a lay pastor at Christ Our Light Anglican in Big Rock, Illinois — an Anglican Church affiliated with the Anglican Diocese of the Upper Midwest — was charged with two felony counts of criminal sexual assault.
A former lay pastor in a conservative Anglican denomination was charged Wednesday (Dec. 29) with two felony counts of criminal sexual assault in the Kane County, Illinois, circuit court. The charges come a year after Joanna Rudenborg reported Mark Rivera, her former neighbor, to Kane County police, accusing him of raping her in 2018 and again in 2020.
According to Pat Gengler, undersheriff at Kane County, bail was set at $50,000 and Rivera was released after a hearing. “He’s on home monitoring, so he does have a GPS bracelet which greatly restricts his movements,” said Gengler.
….
“I’m glad he was finally charged and the prosecution is happening,” said Rudenborg. “It’s certainly validating that the state looked at the evidence and said, this is a strong case worth pursuing. … I hope that my story being taken seriously by the authorities will help other people take other victims’ stories more seriously.”
….
Rivera is also being prosecuted on charges of felony sexual assault and predatory abuse of a victim under 13 years of age, and at least eight others have made allegations of abuse by Rivera, including child sexual abuse, grooming, rape and assault.
Rivera was a lay minister at Christ Our Light Anglican, an ACNA church plant in Big Rock, Illinois, from 2013 to 2019. He was also a volunteer leader at Church of the Resurrection — the headquarters of the Upper Midwest Diocese — in Wheaton, Illinois, from the mid-1990s until 2013.
On Aug. 28, ACNA announced the members of a Provincial Response Team that would oversee an investigation into the diocese’s handling of the allegations. The denomination was not able to respond to a request for comment by the time of publication, but according to an email sent from the Provincial Response Team to Rudenborg on Nov. 30 and shown to Religion News Service, the group was “ready to begin the initial vetting process to narrow down the list” of investigative firms. That list would then be voted on by both survivors and members of the Provincial Response Team. On Twitter, Rudenborg expressed frustration at the team’s lack of action.
“At this point, I’m safe from Mark, I’m not in any direct danger, so really what I want is for him to not be able to harm anyone else,” Rudenborg told RNS. “The only way we can be sure that that’s going to happen is if he goes back into custody. So it’s kind of still a waiting game.”
In December 2022, Rivera was found guilty of two counts of felony predatory criminal sexual assault of a child and three felony counts of aggravated criminal sexual abuse.
Mark Rivera, 49, of Winfield was found guilty of two counts of felony predatory criminal sexual assault of a child and three felony counts of aggravated criminal sexual abuse. He is scheduled for a sentencing hearing on Feb. 10.
Rivera was a lay pastor at the Anglican Church of North America in Big Rock when he sexually assaulted a child under the age of 13 multiple times between June 2018 and May 2019, according to a news release from the Kane County state’s attorney’s office. The abuse was reported to authorities after the victim told her mother.
“Mr. Rivera is a predator who used his position of respectability and stature in a church and within the community to prey on this child with no consideration for the trauma he caused,” Kane County Assistant State’s Attorney Matthew Rodgers said. “The victim showed great courage in telling her mother about his criminal conduct, in preparing for this trial and in facing him in court.”
Rivera will have to register for life as a sexual offender, authorities said. He remains in custody at the Kane County jail on $500,000 bail.
After Rivera’s arrest, it came to light that he allegedly molested other children. A damning third-party report was revealed in October 2022, calling into question the Anglican denomination’s culpability in Rivera’s crimes.
A long-awaited third-party report on sexual abuse reveals that leaders in an Anglican Church in North America diocese failed to act on tips about sexual misconduct and abuse and defended an alleged abuser as innocent while questioning reported survivors’ credibility.
The probe into events in the Upper Midwest Diocese, conducted by the investigative firm Husch Blackwell, also found that an ACNA priest did not report abuse by a lay pastor to the Department of Child and Family Services, claiming a church lawyer told him he was exempt from mandatory reporting laws, and that Bishop Stewart Ruch III and others allowed a church volunteer to have contact with teenagers after he had lost his teaching job for inappropriate behavior with students.
As serious as the report’s findings are, the investigation went forward without hearing from at least five alleged survivors of abuse who refused to participate over concerns about transparency.
The Upper Midwest Diocese in the ACNA—a small denomination formed by a 2009 split with the Episcopal Church over its LGBTQ-affirming policies—has been roiled since 2019 by allegations that Mark Rivera, a former lay pastor in the diocese known for his charisma and physical affection, had sexually abused young people he had met through Church of the Resurrection in Wheaton, Illinois, and Christ Our Light Anglican Church in Big Rock, Illinois.
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At least 10 individuals have made sexual abuse or sexual misconduct allegations against Rivera, who is now on trial in Kane County, Illinois, on charges of felony sexual assault and predatory abuse of a victim under 13 years of age. Rivera also faces charges for two felony counts of criminal sexual assault of a separate alleged adult victim.
Ruch is on leave after admitting he made serious mistakes in handling the abuse allegations against Rivera, including failing to initially tell members of the Upper Midwest Diocese about those allegations.
ACNA spokespeople did not respond to requests for comment.
Four years earlier, in 2015, several leaders became aware that a lay leader at Christ Our Light Anglican, Chris Lapeyre, had been fired from a high school teaching position that year over concerns about a relationship with a female student, according to the report.
The Rev. Rand York, a priest at the church, told investigators he knew that Lapeyre had lost his job and why but allowed Lapeyre to stay in leadership, saying that he “was not concerned about Lapeyre interacting with young people at COLA because Lapeyre had three daughters of his own.”
Ruch, bishop of the diocese, reportedly told investigators that he also knew that Lapeyre had been fired over a “boundary crossing” issue but took no action. Lapeyre said his termination didn’t limit his leadership opportunities at either Christ Our Light Anglican or Church of the Resurrection, the diocesan headquarters in Wheaton.
The report states that Lapeyre, a friend of Rivera’s, told investigators he was aware of sexual misconduct by Rivera involving an adult woman in 2018 but did not tell anyone about it until 2020.
The report goes on to say that Ruch and York did not attempt to learn more about additional abuse allegations against Rivera made known to them in 2019, and Ruch did not consider reaching out to parents of at-risk teens who might have been vulnerable to abuse by Rivera.
Released online late Tuesday evening (Sept. 27), the report follows a monthslong investigation that was contentious from the start due to the objections from some of Rivera’s accusers.
“I have no reason to believe that anything about this investigation is independent,” said Cherin Marie when the investigation was announced in January. Cherin Marie, whose then-9-year-old daughter reported being sexually abused by Rivera in May 2019, has asked that her last name not be used to protect her family’s privacy.
Joanna Rudenborg, who says she was abused by Rivera, too, tweeted on Sept. 17 about her skepticism toward the anticipated report: “(T)he investigation has never been about justice or healing for survivors. It has been first and foremost about doing damage control.”
Survivors and advocates affiliated with ACNAtoo, an anti-abuse advocacy group, have publicly criticized the report on social media for including explicit details about a minor’s sexual abuse without the child’s consent.
“The minor is one of multiple survivors of Mark Rivera’s sexual assault that chose not to participate in the investigation because it was obvious that the investigation was not safe,” Abbi Nye, an ACNAtoo advocate, tweeted on Friday morning. “They were right.”
Members of ACNAtoo say that while many of them reached out to ACNA leaders days ago asking them to redact the minor’s details, the report remains online, unedited.
“The account of the young girl’s abuse in the report is all hearsay, from two leaders who are implicated in mishandling her abuse,” Nye told RNS.
Investigators were asked to gather information about how ACNA leaders handled abuse allegations—but were barred from recommending charges or punishments.
“We were charged with gathering evidence regarding such issues and reporting the information collected, but we were explicitly directed not to render any legal determinations, evaluate or opine about any governance structure issues, or seek to address whether any discipline is warranted,” the firm wrote in its report.
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The Rev. Gina Roes and Christen Price, an ordained deacon and attorney, respectively, told Religion News Service that the report is difficult to evaluate, given the severe limitations of its scope. Both women resigned in January from the Provincial Response Team originally charged with overseeing the investigations, claiming its process “never felt survivor-centered.”
“It sort of defeats the purpose of having an investigation if there are no conclusions that can be made from the report,” said Roes, pointing to the report’s lack of analysis. “It leaves it in the hands of the ACNA and the diocese to interpret and characterize those facts.”
When asked about next steps, Roes and Price said denominational leaders who were excluded from the report due to its diocesan scope should be investigated. “There needs to be an investigation of the province,” said Price, referring to ACNA.
In interviews with Husch Blackwell, Ruch admitted the diocese lacked protocols for responding to sexual misconduct allegations and left the matter largely for law enforcement to pursue.
But the report identifies another obstacle to reporting abuse: In notes and emails, church officials repeatedly expressed their belief in Rivera’s innocence.
“While I believe this entire accusation to be spurious (something has happened to this girl, but Mark is not the culprit), I fear however that this will spell the end of Christ Our Light,” York reportedly wrote in a May 20, 2019, email. “I believe Mark to be innocent. I would be stunned to find anything untoward with regard to his actions,” he wrote in another email days later.
Charles Philbrick, the church lawyer who reportedly advised York he wasn’t obligated to report the allegations, told Husch Blackwell he found the child’s allegations “hard to believe.” (The report says York was investigated by DCFS for failing to report, but nothing seems to have come from the investigation.) Philbrick said he gave Rivera a referral to a defense attorney, but only, he told investigators, out of his ethical obligation as an attorney, not in his capacity as chancellor, or church legal officer.
As you can see, what seemed important to denomination officials was protecting the “good” name of their sect and the churches in question. I suspect the “truth” has yet to be revealed as far as the extent of Rivera’s sexual misconduct is concerned. Heads should roll, but it is unlikely that they will. They will bury Rivera’s proverbial body, lament his fall from grace( he was such a nice guy), and move on. Left behind are Rivera’s victims. I hope the victims sue.
Yesterday, Rivera was sentenced to fifteen years in prison.
A former lay pastor at a Big Rock church was sentenced Monday to 15 years in prison for molesting a 9-year-old member of the church.
Kane County Judge John Barsanti sentenced Mark Rivera to six years apiece on two counts of predatory criminal sexual assault and three years on a charge of criminal sexual abuse.
Barsanti convicted him in December.
Rivera will have to serve at least 11.7 years before being eligible for parole but will receive credit for the approximately three years he has spent in jail or on electronic home monitoring while he awaited trial and sentencing.
On multiple times from June 2018 to May 2019, Rivera assaulted the child he knew. At the time, Rivera was a lay pastor at the Christ Our Light Anglican Church in Big Rock. The victim’s family attended the church.
The abuse happened at Rivera’s home in Big Rock.
The victim’s family and Rivera had previously attended a church in Wheaton.
Rivera, who now lives in Winfield, must register for life as a sex offender.
Rivera was also charged, in 2021, with sexually assaulting an adult who was unable to give consent due to intoxication. That case is scheduled for a jury trial in May in Kane County.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Do you remember Sunday school pins at the churches you attended as a child? They were given out as attendance awards. Attend Sunday school for one year, get a pin, and then get a pin for every year after that. I have seen older church members with pins adverting thirty, forty, and fifty years of Sunday school attendance.
These pins were meant to be badges of honor; a sign that the wearer had dutifully attended Sunday school year after year. They were also meant to remind people that they had endured years of Sunday school lessons taught by unqualified teachers who often read from quarterlies instead of actually teaching them.
I taught Sunday school for years. I knew how bad adult classes could be, so I wanted to make sure that class members actually learned something and interacted with the lessons. At one Southern Baptist church I pastored in Clare, Michigan, the church had an adult Sunday school class teacher. Polly and I decided to attend the class. OMG, it was awful. I mean awful. Bad theology and interpretation. For example, the teacher said election means “we choose God.” Yepper, the Calvinist in me wanted to strangle him. I tried to gently correct him, but he took the “whatever it means to me” interpretive approach. Week after week class members would share what the Bible meant to them. Many of them had Sunday School pins going back decades. So much time invested in Biblical “truth,” so little knowledge and understanding.
Did you receive Sunday school pins (or buttons)? Do you have a Sunday school experience you would like to share? Comment away!
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
