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Tag: Chapel Library

Short Stories: The Chapel Library Tape Lending Library

cassette tapes

In the late 1980s, I left the theology of the Independent Fundamentalist Baptist church movement and embraced Evangelical Calvinism. Over the next fifteen or so years, I preached what is commonly called the “doctrines of grace.” I abandoned preaching topical/textual sermons and started preaching expositionally, verse-by-verse through books of the Bible. I preached over 100 sermons from the Gospel of John alone. I also preached through Genesis, Exodus, Daniel, Hebrews, Revelation, and many of Apostle Paul’s epistles. My library was filled with books written by Puritan authors and modern Calvinistic writers. My book collection quickly surpassed 1,000 books, mostly of a Calvinistic persuasion.

My turn towards Calvinism was fueled by tapes and literature from Chapel Library, a cassette tape and publishing ministry of the Mt. Zion Bible Church in Pensacola, Florida. I remember reading an ad for Chapel Library in a Christian publication, advertising their free tape-lending library. Chapel Library sent me a printed catalog, and I ordered my first box of tapes.

The tapes — ten or twelve of them — came in a duct-tape-covered plastic rectangle tape box. Every two weeks, after listening to the tapes, I would return them and order another set of tapes. I listened to sermons by Rolfe Barnard, Martyn Lloyd Jones, Henry Mahan, Al Martin, Walter Chantry, and other Calvinistic preachers. I later bought a tape duplicator and copied the tapes Chapel sent me. I then made the tapes available to church members. Eventually, I started our own tape lending library, the CHARIS Tape Lending Library.

I kept this large collection of tapes for years, through three pastorates. One night, in a fit of spiritual angst and depression, I threw the tapes into our backyard and set them on fire. I explained this event in a post titled, The Night I Set My Life on Fire:

During the last three years of my time at Our Father’s House, I became increasingly disenchanted with Evangelical Christianity. Deeply influenced by authors such as Thomas MertonWendell Berry, and John Howard Yoder, I fully embraced pacifism and changed my political affiliation from Republican to Democrat. I now see that the seeds of my unbelief were planted during this period of time.

One night, after a long, depressing self-reflection on Evangelicalism and my part in harming others in the name of God, I gathered up all the ministry mementos I had collected over the years, piled them in the yard, doused them with gasoline, and set them on fire. In a few minutes, 20 years of sermons notes, recorded sermons, letters, and church advertisements went up in smoke. At the time, I found the consuming fire to be quite cathartic. This was my way of breaking with my past. Little did I know that eight years later I would torch the rest of my ministerial and Christian past and embrace atheism.

I have fond memories of the days when my Chapel Library tape orders arrived. Much like a child on Christmas, I excitedly opened my tape box and started listening to the tapes in my car, on my Walkman, on the portable tape recorder I purchased for use in my office, or on our awesome Fisher stereo that cost us $500. Virtually every day I would listen to the sermons of eloquent orators, men who taught me much about the art of preaching and the gospel according to John Calvin. These taped sermons were instrumental in my personal and spiritual growth.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Why I Became a Calvinist — Part Three

six point calvinist

I pastored Somerset Baptist Church in Mount Perry, Ohio, from 1983-1994. In 1988, after being exposed to what Calvinists call the “doctrines of grace,” I abandoned my Independent Fundamentalist Baptist (IFB) theology and embraced Evangelical Calvinism. By this time, I had begun preaching expositionally (verse by verse through books of the Bible). This allowed me to preach through the books loved by Calvinists: Ephesians, Romans, John, and First John. One Sunday night, I talked about limited atonement (particular redemption) in my sermon. Afterward, a man in the church passed me a note that said, Did I just hear you say that Christ only died for the elect? I later explained to him how my theology was changing. For a short time, I would be preaching John Calvin in the auditorium on Sunday while he taught our teenagers IFB theology in the church basement. Eventually, he and his wife left the church. (Please see Dear Greg.)

Outside of this man (who was a dear friend), every other regular attendee went along for the ride, believing that I had their best interests at heart — I did — and would always tell them the truth — truth being my peculiar interpretation of the Bible. Not only had my soteriology changed (doctrine of salvation), so had my eschatology (end-times, future events). As an IFB preacher, I was a dispensationalist. I believed that the return of Jesus was imminent; that Jesus was coming soon in the clouds to rapture away his people. And then God, for seven years, would rain holy hell upon the earth, culminating in Jesus returning to earth again (yes, a second, second coming). After Jesus’ return, he would reign on earth for a thousand years. At the end of these days, Satan would be loosed for a season, causing many of the people on earth to rebel against God one last time. God crushes this rebellion, destroys Heaven and Earth, makes a new Heaven and Earth, judges all humanity, sending non-Christians to the Lake of Fire and Christians to God’s Eternal Kingdom. And all God’s people live happily ever after. Not God’s people? Eternal punishment and torture awaits. Got all that?

As a Calvinist, my eschatology was simple and direct: someday God will pour out his wrath on earth, judge the living and dead (general resurrection and judgment), make a new Heaven and a new Earth, and usher in his everlasting kingdom. The joy of the Lord awaits the elect. The non-elect are cast into the Lake of Fire, a place reserved for the devil, his angels, and the whore of Babylon (Catholic church).

After several months of preaching the wonders of Calvinism, I gathered a core group of church members together and asked them to attend a Wednesday night class so I could teach them the finer points of the doctrines of grace. So, for three months, ten or so faithful members, including my wife, gathered with me as I took them through the five points of Calvinism: Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and the Perseverance of the Saints. Once these people were thoroughly indoctrinated, I knew it would be smooth sailing from there. These were the people who gave the most money and did most of the work. Most of them had been with me from our early days. They were the core group that would stand with me no matter what.

fellowship tract league
I stopped using tracts such as this one from Fellowship Tract League in Lebanon, Ohio. As a Calvinist, I believed that the word MAYBE goes after ALL THIS I DID FOR THEE.

Over time, I changed out the printed literature we were using, moving from Chick Tracts and Fellowship Tract League literature to materials printed by Chapel Library. I also purchased Calvinistic books and made them available to the church, hoping that they would read them and better understand the doctrines of grace. Sadly, most congregants preferred me just telling them what to believe. Just give us a book report, Preacher.

In August 1989, we opened the doors of Somerset Baptist Academy to fifteen students, ranging from kindergarten to tenth grade. The school became yet another vehicle to indoctrinate people in the “true” gospel. Children were required to memorize the 1689 London Baptist Confession of Faith and read biographies of Calvinistic missionaries and preachers. For a time, we primarily used — I shit you not — McGuffey Readers. After one year with the McGuffey Readers, I decided that was a big mistake — thank God! We began the second year of school using books published by a Mennonite/Amish publisher Rod & Staff. We also used PACES (self-study materials) for some of the high school students.

On Sundays, I stopped giving invitations and got rid of our hymnbooks, putting in their place Gadsby’s Hymns — a nineteenth-century collection of 1,100 Calvinistic hymns. After a year or two of grinding through Gadsby’s Hymns, I decided to let some of our loved and cherished Arminian hymns back into the church (I know, proof that I was not a True Calvinist®.) Every change I made was framed in “Biblical” terms. The Bible says __________________, so this is why we are doing this and no longer doing that. Congregants genuinely believed that I wouldn’t lead them astray, but I do have to wonder how many of that original group really understood the depths of my changing theology and practice. As I will share in the next post, word got out that I was now a Calvinist, and this brought to the church new people who were specifically looking for a Calvinistic church. They knew Calvinism inside and out.

As with virtually everything I do in life, I threw my body, soul (I had one back then, before Satan stole it), and mind into building a bastion of Calvinistic truth in rural Southeast Ohio. I read, studied, preached, evangelized, taught school, and visited prospective members — week after week, month after month. I was filled with zeal, believing that I had been lied to by my IFB pastors and professors. And now that I knew the “truth,” the whole “truth,” and nothing but the “truth,” I made sure my wife’s preacher-laden family and my colleagues in the ministry heard this “truth” too. Surprisingly, Polly’s long-tenured IFB preacher uncle, the late Jim Dennis, actually agreed with me (though his outward practices suggested otherwise). Other family members chalked up my new beliefs to, Oh, that Bruce. There he goes on another tangent. Many of my colleagues in the ministry, believing that Calvinism was heresy, distanced themselves from me. The fifteen-church youth fellowship I had started in 1986 went up in smoke as pastors said they didn’t want to fellowship with a Tulip-picker or have a Calvinist preaching to their teens. Some of my friends ignored my changed beliefs, expecting that I would come around in time. I did, but not in ways they expected. These would be the friends who would abandon me after my theology and politics turned towards the left.

In the next post in this series, I will continue to talk about how Pastor Bruce becoming a Calvinist materially affected the church I was pastoring and how it altered my personal relationships with my wife, children, and friends.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why I Became a Calvinist — Part Two

Jose Maldonado Bruce Gerencser Pat Horner
Three Calvinist Peas in a Pod: Pastors Joe Maldonado, Bruce Gerencser, and Pat Horner, Somerset Baptist Church, Fall of 1993

My first exposure to Calvinism came in 1988 when I began borrowing and listening to cassette sermon tapes from Chapel Library — a Calvinistic tape lending library and tract publisher in Pensacola, Florida. I had seen an ad for Chapel Library in a periodical I received, so I thought I would write to request a list of sermon tapes. Most of the preachers on the list were not familiar to me, but one name stood out: Martyn Lloyd-Jones. Lloyd-Jones, who died in 1981, was a well-known British Evangelical pastor. He was the pastor for many years of Westminster Chapel in London.

Along with a handful of Lloyd-Jones’ sermon tapes, I ordered tapes of Rolfe Barnard, a Southern Baptist evangelist. While I thoroughly enjoyed Lloyd-Jones’ sermons — and I would listen to dozens more of them over time — it was Barnard’s sermons that blew me away. Here was a Calvinist who preached with the fervor of an old-fashioned fire and brimstone evangelist. I had never heard Calvinistic preaching before listening to Lloyd-Jones and Barnard. I had been told that Calvinistic preachers were dried-up prunes with little zeal, passion, or power. I was a big fan of nineteenth-century Calvinistic Baptist preacher Charles Spurgeon, but having only read his sermons, I had no idea how Spurgeon sounded. I assumed he preached with great authority and power, but since there are no recordings of his preaching, all anyone can do is assume how Spurgeon preached.

I attended Midwestern Baptist College in Pontiac, Michigan from 1976-1979.  Midwestern — an Independent Fundamentalist Baptist (IFB) institution — was resolutely opposed to Calvinism. Ironically, one of the college’s men’s societies carried Spurgeon’s name. When questioned about having a society named after Charles Spurgeon, students were told that, yes, Spurgeon was a Calvinist, but God mightily used him in spite of his Calvinism. More than a few IFB preachers suggested that Spurgeon was not a “true” Calvinist; that his zeal for winning souls was inconsistent with his Calvinistic beliefs. I would later thoroughly study Spurgeon’s published sermons, and I determined, without question, that Charles Haddon Spurgeon was an Evangelical five-point Calvinist.

While Spurgeon was my favorite nineteenth-century preacher, Rolfe Barnard quickly became my favorite modern-day preacher. Many of his recorded sermons were preached at Thirteenth Street Baptist Church in Asheville, Kentucky. For many years, Henry Mahan was the pastor of Thirteenth Street. I called Henry one day to see if he had contact information for Barnard. I wanted to have him come to preach at our church. Henry told me, well brother, Brother Barnard died in 1969. (Henry and I would later develop a friendship. I visited Thirteenth Street several times, and Henry came to Ohio to preach a conference at Somerset Baptist Church in Mt. Perry, Ohio, the church I was pastoring at the time.)

Here’s a sermon by Barnard that will give readers a good idea of his preaching style and sermon content:

Video Link

Barnard’s sermons made a deep, lasting impression on my life. As Barnard preached the Calvinistic gospel and spoke of God’s sovereignty and grace, I found myself emotionally stirred. I asked myself, why hadn’t I ever heard these “truths” before? Why hadn’t my college professors told me of these “truths?” In time, I came to believe that my mentors and professors had lied to me about the gospel, salvation, and God’s grace.

rolfe barnard

Barnard, then, opened the door for me to Evangelical Calvinism; and once the door was opened there was no going back. I began buying and reading books written by Calvinistic theologians and pastors — many of them from the seventeenth and eighteenth centuries. Over time, I would buy almost one thousand theology books and Christian biographies. One time, a church teen walked into my study, looked at all my books, and said, preacher, have you read all these books? With great humble pride, I replied, yes, every one of them. I was quite proud of my library, a common trait found among Calvinistic preachers. It was through these books and the preaching tapes from Chapel Library that Bruce Gerencser, a one-time IFB preacher, became an Evangelical Calvinist.

As newly minted Calvinists are wont to do, I made it my mission to convert my colleagues in the ministry to Calvinism. All my zeal accomplished was fractured relationships, including one man who got so mad at me — accusing me of being the keeper of the Book of Life — that he stomped out of a meeting we both were in, never to be in the same room with me again. Of course, I viewed his temper tantrum as him not being able to handle the “truth.”

I started a monthly newsletter titled, The Sovereign Grace Reporter. I mailed this newsletter to hundreds of IFB and Calvinistic preachers. The Calvinists loved my newsletter, including several IFB preachers who were closeted lovers of John Calvin. Some IFB preachers got so upset with me that they sent me angry letters, demanding that I take them off the newsletter mailing list. This video clip from A Few Good Men pretty well says what I thought of these angry preachers:

Video Link

One preacher, my best friend at the time, was sympathetic to my Calvinistic views. Through hours-long theological discussions and reading books I loaned him, he embraced certain aspects of Calvinism (though he certainly would never have called himself a Calvinist). He would later pull back from Calvinism. One mutual acquaintance of ours told my friend, Bruce Gerencser almost ruined you with that Calvinistic stuff.

My theological transformation came at a time when the church I was pastoring was facing attendance decline due to the fact that we decided to stop operating our bus routes. I determined, then, with my new-found beliefs in hand, to do three things:

  • Try to un-save all the people who were saved through my preaching of the IFB gospel. I was convinced that many of the people who attended Somerset Baptist Church were “saved” but lost. If Rolfe Barnard was right about the true condition of many Baptist churches — filled with lost people — then it was my duty and obligation to expose the false IFB gospel and preach to them the true gospel. I found that it was a lot harder to un-save people than it was to lead them to salvation.
  • Teach the congregation the doctrines of grace (Calvinism), line by line, week after week. I abandoned preaching topical and textual sermons, choosing instead to exegetically preach through books of the Bible. For example, I preached over one hundred sermons from the gospel of John (my favorite gospel).
  • Start a tuition-free private Christian school for our church’s children. By doing so, I (we) would not only teach them reading, writing, and arithmetic, but it would also allow me, through having students memorize the 1689 London Baptist Confession of Faith and read biographies of Calvinistic missionaries and preachers, to indoctrinate them in the one “true” faith.

In the next post in this series, I will talk about how Pastor Bruce becoming a Calvinist materially affected the church I was pastoring and how it altered my personal relationships with my wife, children, and friends.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser