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Tag: Door to Door Evangelism

Selling Jesus

going steady with jesus

Several years ago, on a cold, wet Ohio winter day, a door-to-door hustler for Erie Construction knocked on our door, asking if we would be interested in receiving a vinyl siding estimate. I said, “sure.” I knew we either had to side or repaint our home, so I thought, here’s my opportunity to get our first estimate.

On the appointed day, two Erie Construction salesmen showed up at 1:20 p.m. for our 1:00 p.m. estimate. STRIKE ONE. Don’t be late. I have plenty of things to do on any given day, and if I set time aside to hear your sales pitch, BE ON TIME!  Neither salesman apologized for being late. I gave them a pass, though it is not uncommon for me to tell tardy salesmen, “sorry, you missed your window of opportunity. Maybe later.” Of course, this usually pisses them off. And I care how much? Not at all. BE ON TIME!

Having spent most of my adult life selling Jesus, I am quite familiar with the techniques used by salesmen to get me to sign on the dotted line. The only difference between selling religion and siding/vacuüm cleaners/automobiles is the product. The goal is the same. Get the customer to buy your product, be it Jesus with an eternal warranty or Erie Construction premium siding with an original owner lifetime warranty.

The salesmen entered our home and sat down at our dining room table. One man carried the props, and the other, the alpha closer, carried a portfolio of “magic” papers with which he would later attempt to WOW us. The alpha closer did ninety-nine percent of the talking. He asked us questions about our backgrounds, family, and employment. It was Sales 101. Get to know the prospective mark. Attempt to befriend them. Use the information given to you to develop a bond. I used this very technique hundreds and hundreds of times as I traveled the highways and hedges of the communities in which I pastored, seeking to sell salvation to people I considered “lost.”

One humorous moment occurred when the salesman asked us what we did for a living. After Polly recited her résumé, the salesman turned to me and asked what I did for a living. I gave my typical answer: “I am retired and I own a photography business.” Ninety-nine times out of a hundred, this answer satisfies salesmen and busybodies alike. Not this time. The salesman asked, “Bruce, what did you do before you retired?” Remember, the word “retired” in my vocabulary means “I left the ministry and Christianity.” The word covers up shit I don’t want to talk about to strangers. I paused for a moment, thinking how best to answer the man’s question. I was already irritated by their tardiness, so I thought, how about a bit of snark?  I said, “I was a pastor for twenty-five years. I pastored churches in Ohio, Texas, and Michigan.” I then continued, saying, “don’t read anything into that. God and I had a falling out and we are not on speaking terms.”

When salesmen find out I was a pastor, it is common for them to change their behavior. Anything to make a sale, right? As I often do, I made sure I used several swear words during our discussion. This was me saying, “I ain’t one of THOSE preachers, God dammit!” Fortunately, no further questions were asked. Both salesmen asked if they could measure the outside of our home. I said, “sure.” Off they went, returning ten or so minutes later, measurements in hand, ready to present to us the best siding deal on planet earth.

The alpha salesman continued his pitch by telling us the benefits of doing business with a AAA company such as Erie Construction. Evidently, he never thought an old curmudgeon such as I would bother to fact-check his claims. After they were gone, I consulted GOD — the Internet — and found out that Erie Construction was NOT a AAA company. I am sure they have thousands of satisfied customers, but they also have customers who were not satisfied with their work due to missed job start/finish dates, shoddy workmanship, and poor warranty work.

As a seller of Jesus, I too shared with prospects the wonders of the Son of God. Evangelicalism was, in my mind at the time, a AAA company, offering the forgiveness of sin, eternal life after death, and peace, purpose, and direction in this life. Who wouldn’t want to buy what I was selling, right? Most of my evangelizing took place pre-Internet. I didn’t have to worry about negative reviews of Jesus, Evangelicalism, me personally, or the church I was pastoring at the time. I relied on people taking my word for it. Today? Thanks to the world wide web, Evangelicalism has been exposed for what it is: a psychologically harmful con job; a system of belief that robs people of their humanity and their money.

The alpha salesman breathlessly shared with us the wonders of Erie Construction’s premium grade one-hundred percent vinyl siding. He spent significant time dissing his competition and their inferior siding, even though he later admitted Erie sells “inferior” siding too. “Buy cheap siding and it only lasts five to eight years,” he told us. The salesman also discounted the value of repainting our home. Polly and I, along with our younger children, painted it ourselves over two summers — 2007, 2008. I told the salesman that we were thinking about hiring someone to paint our home. Eleven years had passed since we painted our home. The intervening years had been unkind to us physically, so Polly and I painting our home was out of the question.

The salesman sensed that we were weighing “siding versus paint,” so he quickly pulled out his “magic” papers and showed us why painting our home was not cost-effective. His statistics were grossly inflated for the area we lived in. I told him, “look, I am not in good health, so I am not going be around twenty years from now.” The salesman quickly rebuffed my mortality claim, saying, “oh you’ll be around for a long time!” STRIKE TWO. I replied, “no, really, I am on the short side of life.” The salesman wouldn’t hear of it, telling me that I had a long life ahead of me. At this point, I almost said, “Look dude. You need to listen to me. I am not long for this life. If I make it to seventy, I’ll be happy.” I said nothing, deciding that I wanted to get their price for siding our home.

As a salesman for Jesus, I reminded prospects that my Jesus was the one true God, and that the salvation I was selling was the only one to promise true forgiveness of sin and eternal life after death. My “siding” was superior to that which other sects and churches were selling. I often told people, “has anyone else ever cared about you enough to knock on your door and share the Good News® with you?” Of course, I knew it was unlikely anyone but the Mormons or the Jehovah’s Witnesses had ever tried to evangelize them. Those sects were cults. I was representing the white American Jesus and Christianity. No one had a product like mine.

Finally, it came to time for the salesman to close the deal. He started using heavy-handed sales techniques, hoping that he could entice us into biting. His price? $25,000! Keep in mind, we already have new windows, doors, soffits, and gutters, so his estimate was just for the siding. His estimate, astoundingly, did not cover our small outbuilding. He asked us what we thought of the price, and I replied, “that’s a good bit more than we expected. I had thought the estimate would come in closer to $12,000-$15,000.”  “Quality costs,” the salesman told us. He proceeded to use the fact that we drive a new car as a reason why we should have Erie side our home. “It’s evident you value quality in an automobile. Surely, you want the same for your home!” I thought, “yeah and your siding almost costs as much as our car!” (This summer we finally had our house painted. Cost? seventy-five percent less than Erie’s siding estimate.)

The alpha salesman attempted numerous times to get us to sign on the dotted line. Each time, I told him, we are not prepared to make a decision today. Evidently, he was hard of hearing, because no matter how often I said, “not today,” he came back at us with a slightly different angle, hoping we would say “yes.” Somewhere in this process, I said to myself, “STRIKE THREE!” I wasn’t going to do business with Erie regardless of their price. The salesman even tried to appeal to my vanity, saying I could take photos before and after and Erie would pay me to use them on their website. “What,” I thought, “$500?” I said nothing, and the salesman finally intuited that we weren’t going to buy siding from him. His demeanor was that of the air being let out of a balloon. And with that, he and his sidekick packed up their props and exited stage right.

As a seller of the Evangelical Gospel, I pressured people into praying the sinner’s prayer. I warned them of the dangers of delay. “No one knows what might happen tomorrow,” I said. “Do you really want to risk God’s judgment and eternity in Hell?” I would remind them that this might be the only time they had an opportunity to buy God’s miraculous covers-everything siding, uh I mean salvation. Whether from the pulpit or at their front door, I reminded sinners of the urgency of covering up their sinfulness with Jesus’ premium salvation, complete with an eternal warranty. Most people said, “no thanks,” but over the course of twenty-five years, hundreds and hundreds of people said, “yes!”  Some of them found great value in what I was selling. Most converts, however, found out that the “siding” I was selling was not as good as I said it was. The storms of life came their way and often ripped their “siding” away, exposing the fact that Jesus was NOT the “friend who never will leave you” as I promised he was. What they found, instead, was a religion that demanded their fealty and money. Most of them, eventually, said, as we did to Erie Construction, “no, thanks!”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Honest Reflections From an Evangelical Pastor: It Was Never About Saving Souls

Let me share a dirty little secret with readers about Evangelicals who are actively involved in what is commonly called “public evangelism.” Door-to-door evangelism, street preaching, handing out tracts, standing on street corners with Bible verse signs — why do some Evangelicals do these things? Is the grand goal to win as many souls as possible before Jesus returns to earth? Is the notion that Hell is hot and death is sure what drives these evangelizers to make a public spectacle of themselves? Is everything they do driven by a love for the lost souls? Surely, these people are True Christians, right? The overwhelming majority of Evangelicals never verbalize their faith to someone else. Yet, these zealots go out of their way to confront non-Christians with their peculiar version of the Christian gospel. Surely, they are the “real” Christians of our day, right? 

I was an Evangelical pastor for 25 years. I spent my formative years in churches that were quite aggressive evangelistically. I attended Midwestern Baptist College in Pontiac, Michigan in the 1970s. Midwestern was known for producing soulwinning pastors, evangelists, and missionaries. As a pastor, I certainly followed my training, using the techniques I was taught to harass as many people as possible for Jesus. Yet, despite my on-fire, aggressive soulwinning efforts, few people asked Jesus to save them as a direct result of my efforts. Yes, hundreds of people were saved after listening to me preach, but the number of people saved outside of church services was few. You see, the goal of such efforts was not to win souls, as much as it was:

  • To been seen as a prophet by the community; to be seen as one willing to publicly take a stand for Jesus
  • To been seen as a preacher different from and superior to the other preachers in town; I was the one who cared for their souls, not their pastors
  • To been seen in the same light as the Apostle Paul and other first-century Christians; to say to the communities where I pastored that my churches were the real deal, cut from the fabric of the churches found in the Bible
  • To be seen as being “right,” right about God, Jesus, salvation, the Bible, and New Testament Christianity

Most Americans don’t want to be bothered by Fundamentalist evangelizers. Let me share a soulwinning story from years ago that I think aptly illustrates this fact. One Saturday, Greg Carpenter (Please see Dear Greg.) and I were knocking on doors in Junction City, Ohio. At the time I was the pastor of Somerset Baptist Church in Mt. Perry. It was a bitterly cold Ohio winter day, but warm on the inside with love for souls, we started out going door-to-door, looking for people who would let us share the Independent Fundamentalist Baptist (IFB) gospel with them. We finally came upon a young woman who was willing to “listen” to us. She wouldn’t invite us inside, so we stood on her porch as Greg attempted to win her to Jesus. I still can picture in my mind this woman today. She had no coat on, yet there she stood freezing her ass off as Greg took her through whatever evangelism plan we were using that day. When Greg asked her if she would like to ask Jesus to save her, she said yes! Greg led her in the sinner’s prayer, and the woman was wonderfully and gloriously saved. We heard the angels in Heaven rejoicing over another lost soul being rescued from the clutches of Satan. 

After praying the sinner’s prayer, the newly-saved woman closed the door and we went on our way looking for more victims, er, I mean, lost souls. She was the only soul that was saved that day. Later attempts to get the woman to be baptized and attend church proved futile. You see, the only thing she got saved from on the cold winter day was Greg and Bruce. She just wanted to shut her door and be left alone. 

Winning this woman to Jesus fueled our pride, reminding us that we were doing a great work for the Lord of Lord and Kings and Kings. We were, in fact, bugging people who didn’t want to be bothered. But, since when have Evangelical zealots cared about what non-Christians thought? I didn’t. I was a God-called preacher of the gospel. I was determined to tell others the “truth” even if they didn’t want to hear it. 

“I told them, Lord! The results are up to you,” I told myself. Yep, I sure told them. Part of the deconversion process for me was coming to terms with why I did what I did as an Evangelical pastor. I concluded that I deep down really didn’t care of souls were saved. “That was God’s business,” I thought. This was especially the case after I became a five-point Calvinist. What was most important to me was looking the part; being perceived as a man of God who loved sinners and would go to great lengths to win them to Jesus. 

During the eleven years I was the pastor of Somerset Baptist, over 600 hundred people made profession of faith in Christ. Some Sundays, the altar was lined with people getting saved and getting right with God. Success was measured by altar response. Yet, few of these “converts” became active, long-term church members. 600+ conversions, yet attendance was, at its highest, a little over 200. 

Why were so many people saved under my preaching, yet I failed so miserably in my soulwinning efforts outside of the church? I was passionate both inside and outside of the church. Why the disparate numbers? First, people were attracted to my preaching. By all accounts — just ask former congregants — I was a skilled, winsome preacher. Sunday after Sunday, my sermons were well received. Well, there was that mess of a sermon from Hosea. Hell, I didn’t even know what I was talking about. People drove for miles to hear me preach. I believe this affection for me personally drove the high number of conversions. Once outside of the church, I took on the traits mentioned above. I was more concerned about being a prophet, a beacon of rightness than I was helping others. The good news is that over time I lost my zeal for winning souls, choosing instead to engage people relationally. I suspect Calvinism played a big part in how I viewed the eternal destiny of other people. I left the soul-saving up to God. I just expositionally preached the Bible and left the results up to God. I can count on one hand the people who were saved during the seven years I pastored Our Father’s House in West Unity, Ohio. Congregants — most of them, anyway — loved me, I loved them back, and we all were quite content to let the world go to Hell. This post is me being brutally, openly honest about my life as an Evangelical pastor. I am sure that my critics will see what I have written here as more proof that I wasn’t really a Christian; that I was a false prophet. To that I say, whatever. I suspect what I have written here will resonate with a lot of Evangelical preachers. They know, deep down, that I am telling the truth.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Is Evangelism All About Winning Souls?

knock on door

Neil Carter recently wrote a post about evangelism that piqued my interest. Neil talked about how most evangelistic efforts do little to reach the “lost,” and are really more about tribal identification than saving sinners from the flames of Hell. Neil illustrated this with a question and answer that was posted on Quora.

Someone asked: “Why do people get angry when I try to share the word of God with them?”

A man by the name of Doug Robertson responded:

The entire process is not what you think it is.

It is specifically designed to be uncomfortable for the other person because it isn’t about converting them to your religion. It is about manipulating you so you can’t leave yours.

If this tactic was about converting people it would be considered a horrible failure. It recruits almost no one who isn’t already willing to join. Bake sales are more effective recruiting tools.

On the other hand, it is extremely effective at creating a deep tribal feeling among its own members.

The rejection they receive is actually more important than the few people they convert. It causes them to feel a level of discomfort around the people they attempt to talk to. These become the “others.” These uncomfortable feelings go away when they come back to their congregation, the “Tribe.”

I pondered, for a moment, my past evangelism efforts, and I concluded that Neil and Doug are right; that my soulwinning efforts and those of the churches I pastored did little to save sinners. The majority of the people converted under my ministry voluntarily came to church, heard me preach, and then walked down the aisle to be saved after I psychologically and emotionally manipulated them, and not through community evangelistic outreaches.  (Emotionally Manipulating IFB Church Members through Music and Preaching Styles, Walking the Aisle — A Few Thoughts on Altar Calls, and Why Evangelical Beliefs and Practices are Psychologically Harmful — Part One)

I grew up in the Independent Fundamentalist Baptist (IFB) church movement. I attended an IFB college to train for the ministry, and while there I married the daughter of an IFB preacher. IFB churches and preachers are known for their aggressive approaches to evangelism, and I was no exception. The IFB churches I pastored typically had several evangelistic outreaches each week. Year-round, on Tuesdays and Saturdays, we would go door to door — much as the Jehovah’s Witnesses do — and try to evangelize people. On Saturdays, we would also go on bus visitation. While our purpose was primarily to bribe children with candy/toys so they would ride one of our busses the next day, we did have occasional opportunities to “share” the gospel.

Several times a year, I would invite evangelists to come hold meetings at the churches I pastored. These meetings ran five to fifteen days in length. The goal was to “revive” the congregation and “evangelize” the community. When we had an evangelist in town, we went door-knocking every day. These concentrated evangelistic efforts gave the hired guns an opportunity to WOW us with their soulwinning skills. The pressure was on them to birth new babies for Jesus.

Front page photo, Times-Recorder, September 7, 1990, preaching on a downtown street corner, Zanesville, Ohio

In the 1980s and 1990s, IFB evangelist Don Hardman would come to our country church and hold fifteen-day protracted revival meetings. (Please see The Preacher: The Life and Times of Donald A. Hardman, A Book Review, Laura’s Light by Laura Hardman, A Book Review, and My Life as a Street Preacher) Don was a street preacher, and it wasn’t long before he turned me into a street preacher too. Instead of going door to door, we would go to nearby communities, stand on a street corner, hand out tracts, and preach as loud as we could. After Don moved on to his next gig, I continued preaching on the street. I tried, without success, to get my colleagues in the ministry to go along with me. To the man, these preachers of the gospel told me that they weren’t “called” to preach on the street. At the time, I saw their refusal as cowardice, an unwillingness to preach like Jesus, the disciples, and the Apostle Paul did in the early days of the Christian church.

I stayed in hyper-evangelism mode well into the 1990s. Even after embracing Calvinism, I continued to busy myself evangelizing sinners. It wasn’t until the late 1990s that I finally threw in the towel and abandoned my aggressive evangelism tactics. Why did I stop? The short answer is this: knocking on doors and preaching on the street resulted in very few, if any, converts. The overwhelming majority of salvation decisions were made by people who voluntarily attended one of our church services. Every so often, knocking on doors resulted in someone getting saved, but as I look back on these experiences, I have concluded that the only thing these supposed new converts got saved from was us! Not wanting to be seen as impolite, they prayed the sinner’s prayer, asking Jesus to save them, so we would leave them alone and move on to someone else. Praise Jesus, preacher! I have been delivered . . . from YOU!

For the most part, my evangelistic efforts were failures. Sure, I shared the gospel with hundreds of people, but few of them got saved. My soulwinning techniques were perfect — those I was taught at Midwestern Baptist College. I was passionate and zealous, devoting countless hours to evangelizing the lost. Why, then, did I fail so miserably? The short answer is that people found my methods offensive and wanted nothing to do with me, my church, or what I was peddling. Of course, this played right into my martyr’s complex. You see, as Neil made clear in his post, my soulwinning efforts were never really about saving souls. What knocking on doors and preaching on street corners did was separate me and the churches I pastored from the “world.” Their rejection only reinforced the notion that what we preached was the truth; that our tribe was the one true church. The more sinners rebuffed my soulwinning efforts, the more I felt that I was right. There’s nothing like persecution to “prove” the rightness of your beliefs and practices.  When people slammed doors in my face or cursed at me, I felt closer to Jesus. When a man tried to hit me with his truck while I preaching on a street corner in Zanesville, Ohio, I felt glad that I was worthy to suffer for the Lord, and even die for him. Mockery and cursing only made me glad that I could “suffer” for Jesus. The Apostle Paul suffered great indignities as he publicly evangelized sinners. (2 Corinthians 11) Suffering in like manner put me in the company of the greatest Christian ever known. What an honor, I thought at the time.

Over the past decade, I have engaged in countless discussions with Evangelical Christians. Many of them came to this site hoping to evangelize me. (Please see IFB Evangelist’s Wife Says She Loves Me, And God Does Too! and Dear Charlie, I’m Only Going to Say This Once) Despite their efforts, I remain an unrepentant, apostate atheist. I have often wondered, did these zealots really think that I was a promising prospect for Heaven? Did they really think their cliché-laden, Bible verse-filled shticks would cause me to drop on my knees, repent, and ask Jesus to save me? Think of all the possible targets for evangelization. Why go after someone like me? There’s no chance in Heaven or Hell that I would ever return to Evangelical Christianity. Yet, they continue to try. Why is that?

Most apologists know deep down that I am not going to repent and return to Christianity. It’s not going to happen . . . However, by trying to evangelize me, they feed their martyr complex; they reinforce their belief that the world hates God, Jesus, the Bible, their church, and them personally. Foundational to Evangelical faith is the belief you are absolutely right, and that all other religions are false. My rejection of their evangelistic overtures reminds them that their tribe is God’s chosen people; that their beliefs and practices are the faith once delivered to the saints (Jude 1:3). The more that the unwashed, uncircumcised Philistines of the world turn them away, the more certain they are that their beliefs are the right. Our hostility and dismissal just prove to them that out of all the religions in the world, they chose the right one; that someday soon Jesus is coming again, and then all the people who said NO to their evangelistic efforts will pay the price for rejecting their efforts. Picture in your mind millions of smiling Evangelicals surrounding you as you are cast into the never-ending flames of the Lake of Fire. Their last words to you? See, I told you . . .

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Bruce Gerencser