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Tag: Filled with the Spirit

The Fruit of the Spirit “Is” or Why Christianity is a Dead Fruit Tree

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I spent the first fifty years of my life in the Evangelical church. Twenty-five of those years were spent pastoring churches in Ohio, Texas, and Michigan. I have met thousands of Christians in my lifetime. Even now, seventeen years removed from the last time I attended a Christian church, I continue to meet Christians and interact with them on this blog, through email, and on social media. My exposure to the personal lives of hundreds of Christians allows me to draw some conclusions about Christianity. I include myself and my family in the sample set. My conclusion is this: For all their talk about being Spirit-filled, it seems that Christians are anything but.

According to the Bible, all Christians have the Holy Spirit living inside of them. The Holy Spirit is their teacher and guide. He teaches them everything that pertains to life and godliness. Why is it then that most Christians live lives contrary to the basic, foundational teachings of the New Testament? WWJD, what would Jesus do, is rarely seen among Christians. Christians are commanded to follow the Lamb (Jesus) wherever he goes. How many times have Christians heard their pastor say we need to walk in the footsteps of Jesus, yet any casual observer can see that most Christians seem to walk wherever the hell they want. If Jesus wants to follow along, that’s okay, but if not, fine, because the mall has some great sales going on.

The passage at the top of this post says, “the fruit of the Spirit is.” The fruit of the Spirit is the evidence, the proof that a person is a Christian. Notice that it says IS. This is a very important word. According to Strong’s Exhaustive Concordance and Greek Dictionary, the word IS in this verse is “third person singular present indicative.” Simply put, the fruit of the Spirit is not some lofty objective to hope for or aspire to; it is the proof, the evidence that a person is a Christian. Since the Holy Spirit lives inside every Christian, shouldn’t it be readily evident in the lives of EVERY Christian? The lives of Christians should evidence the fruit of the Spirit every moment of every day. With such a great power as the Christian God living inside them, surely this should not be a difficult way of life to maintain, right? After all, according to the Bible, he that is in the Christian (the Holy Spirit) is greater than he that is in the world (Satan).

hypocritical christian

However, when we critically look at how Christians live their lives, what do we find? We find that Christians are not much different from the uncircumcised, unwashed Philistines of the world whom they judge and condemn to Hell.  It is chic these days for Christians to admit that they are just sinners saved by grace or that they are a work in progress. A popular bumper sticker says, Don’t judge me, God isn’t finished with me yet. However, such statements are directly contrary to what Galatians 5:22, 23 says.

The Bible is very clear…every Christian should evidence the following each and every day of his or her life:

  • love
  • joy
  • peace
  • long-suffering
  • gentleness
  • goodness
  • faith
  • meekness
  • temperance

A wonderful list of admirable character traits, to be sure. Every one of us would do well to strive to live lives that demonstrate these traits. However, we know, even on our best days, we fail miserably in demonstrating these character traits. We are, after all, human. We recognize that all of us have flaws and weaknesses that can and do affect the relationships we have with others. I don’t know of any non-Christians who think they are perfect or a beacon of morality and virtue. While many non-Christians certainly evidence the fruit of the Spirit, none would be so foolish to say that they perfectly do so.

Christians aren’t given the luxury of claiming they are human. Remember, the fruit of the spirit IS. There is no place in the Christian life for anything less than perfect obedience to the Christian God. After all, Christians have EVERYTHING they need to live a life of perfection. Surely God did not leave them lacking in any way, right?

Within Christianity we find many reactions to what I have written above:

  • Some Christians believe in perfection. They are entirely sanctified and cannot and do not sin.
  • Some Christians think there are two classes of Christians: ordinary everyday Christians and Spirit-filled Christians. Most Christians are the former and very few become the latter.
  • Some Christians think every Christian has two natures, the Spirit and the flesh, and these two natures continually battle against each other. Which nature you feed the most is the one who wins the battle. Christians are classified as either Spirit-filled or carnal/fleshly.
  • Some Christians think they are saved by grace and how they live doesn’t matter. While they certainly think a believer should evidence the fruit of the Spirit, if they don’t they are still Christian. Their ticket to Heaven is punched, their fire insurance is paid up, and a home in God’s Motel 6 awaits them no matter how they live their lives.
  • Some Christians think that God gives a special anointing of the Spirit to some people. All the TV preachers have this anointing (along with the ability to extract large sums of money from the bank accounts of gullible Christians) Some sects call this being baptized with the Holy Spirit, while others call it a second definite work of grace.
  • Some Christians believe in progressive sanctification. They believe that the Christian life is a long process where sin is progressively dealt with and forsaken. It is a wash, rinse, and repeat kind of process.

All of these reactions, except the first one, reject the clear teaching and meaning of Galatians 5:22,23. Again, the fruit of the spirit IS! Of course, the first reaction is ludicrous. There is no such thing as a Christian who doesn’t sin. The evidence of this is everywhere we look. Here’s a dirty little secret that many Christians don’t want non-Christians to know: for all their talk about God, Jesus, and Spirit-filled living, they live just like the rest of us. While they may be experts at putting on the good Christian act, underneath the façade, they are no different from Atheists, Humanists, Buddhists, Muslims, Mormons, Shintoists, Pagans, or Satanists. Try as they might, they still live lives that are an admixture of good and bad behavior.

All I am trying to do is knock Christians off their high horses and get them to see that they are not, in any way, different from the rest of us. I am trying to get them to see how offensive it is when they try to force their moral code on others when they themselves can’t even keep it. Even with God living inside of them, they “sin” just like everyone else. Christianity would be better served if Christians presented their moral code as one code among many, worth aspiring to and not as a “God says, Do this or else.” Not many atheists are going to disagree with Christians about the value of the character traits listed in Galatians 5:22,23. The world would be a far better place if we all tried to evidence these character traits (and others) in our lives.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Indwelling of the Holy Spirit in the Lives of Evangelical Christians

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indwelling of the holy spirit

What do Evangelicals mean when they say that they are “indwelt” by the Holy Spirit? The Got Questions website — the go-to place for Evangelicals when they have theological questions — defines the indwelling of the Holy Spirit this way: the indwelling of the Holy Spirit is the action by which God takes up permanent residence in the body of a believer. Simply put, when unregenerate sinners are saved/born again the third part of the Trinity, the Holy Spirit, permanently moves into their lives, becoming their ever-present teacher and guide. The Holy Spirit filled the God-shaped hole in their hearts. He is an ever-present reality in their lives, even when they sin. Evangelicals can grieve the Holy Spirit by their actions, but they can’t make him move out and leave them alone. According to proponents of once-saved-always-saved, Bruce Gerencser, the Evangelical-turned-atheist is still a Christian. The Holy Spirit — also called the Holy Ghost — still resides inside of me, although he seems to be upset and pissed off about my godlessness and sinful behavior these days. 🙂

There ya have it. That’s what all Evangelicals everywhere believe about the indwelling of the Holy Spirit! Thanks for reading. I jest. The Bible says in Amos 3:3: How can two walk together unless they are agreed? While Evangelicals generally believe the Holy Spirit indwells all believers, their beliefs diverge from there. Arminians, for example, would take issue with Got Questions’ claim that the Holy Spirit takes up permanent residence in the body of believers. Arminians believe unbelievers can lose their salvation/fall from grace. Some of them believe that if a person falls from grace — looking at you Bruce — he or she can not regain their salvation. Once lost, always lost. Other Arminians think believers can fall in and out of grace, repeatedly. Years ago, when I was the manager of a Christian bookstore in Heath, Ohio, I got into a discussion with a Freewill Baptist youth pastor about the “security of the believer.” He explained his position this way: suppose he drove home on the freeway at eighty miles per hour, knowing that the speed limit was sixty-five. He knew that he was deliberately breaking the law, a violation of Romans 13:1,2:

Let every soul be subject unto the higher powers [laws, police officers, speed limits]. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

If, in the course of speeding, he drove off the road, hit a bridge, and died, he would go to Hell. Why? Because the moment he chose to deliberately “sin” (break the speed limit) he lost his salvation.

The owner of the bookstore, who happened to be a member of the church I pastored, at the time, was also an Arminian. When I asked him at what point does a Christian lose their salvation? he refused to answer me. All he told me was that there was a “line,” and that if people crossed that line, the Holy Spirit moved out of their lives.

Further complicating matters is what Evangelicals call the “filling of the Spirit,” the “baptism of the Spirit,” or being “indued with power from on High.” Some Baptists (and other Evangelical sects) believe that once people are indwelt by Holy Spirit, that’s it. They believe that Christians have all of the Holy Spirit they will ever need. Other Baptists, especially Independent Fundamentalist Baptists, believe that not only can believers be indwelt by the Spirit, they can also be “filled” with the Spirit (or indued with power from of High). These special fillings are given to believers so they can do great exploits for God. I experienced the filling of the Holy Spirit many times, especially when preaching.

Charismatics, Pentecostals, and other Evangelical sects believe in what is called the “baptism of the Spirit.” Similar to the filling of the Spirit,” the baptism of the Holy Spirit — a one-time act or a repeated act, depending on the sect — leads to supernatural behavior: things such as speaking in tongues, healing people, raising the dead, and other acts that only God can do.

Are you confused? Let me add to your confusion. The “believers” in the Old Testament were not indwelt by the Holy Spirit. According to many Evangelical sects, the Holy Spirit had not yet been given to believers, This didn’t happen until the Day of Pentecost as described in the Book of Acts. Until then, the Holy Spirit came “upon” believers from time to time, but did not indwell them.

You will find variations of these aforementioned beliefs among Evangelicals, each with its own take on the Holy Spirit. You would think God would have spoken clearly on such an important issue, but alas he did not. One Lord, One Faith, One Baptism? Not in Evangelicalism, where the unity of believers is subservient to being right. I have no doubt that Evangelicals who stumble upon this article will stomp their feet and say, “that’s not what I believe, or what my church believes, what my pastor believes!” 🙂

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dr. David Tee Explains Why He Doesn’t Use First-Person Pronouns

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david tee use of we
Excerpt from the introduction of Dr. David Tee’s book, God, Korea, and Me

Dr. David Tee, whose real name is Derrick Thomas Thiessen, is an Evangelical pastor who resides with his wife in the Philippines. Long-time readers of this blog know Thiessen well. His obsession with me can be seen on his blog, TheologyArcheology: A Site for the Glory of God. In 2023, Thiessen has already written two posts referencing me, adding to dozens of posts he wrote about me in 2022. Why he is so obsessed with me is unknown. All I know to do to is either ignore him (which I often do) or respond to him, answering and rebuffing his allegations, accusations, and lies.

Thiessen is also an author. He has several books for sale on Amazon, including God, Korea, and Me. The book should be titled, “Me and the Voice in My Head.” People who read Theissen’s books and blogs are perplexed by his frequent use of third-person pronouns. He never refers to himself as “I” or ‘me.” His refusal to use proper grammar often renders his writing painfully difficult to read, similar to trying to read comments and emails from people who refuse to use capitalization, punctuation, or paragraphs. Why does Thiessen write in this manner? Thanks to Troy, a long-time reader and friend, we finally know why.

In the introduction for God, Korea, and Me, Thiessen writes:

We take no credit for the work as we prayed that God would help us get it right when we put our content on those public forums and media outlets . . . Then we use the word we, ours, theirs, etc., simply because we do not like the words ‘I’, “My’, “Mine’, and other first person pronouns. Since we asked God to be with us and help us those first person pronouns are not really acceptable here or in any of our works.

Troy stated:

Sounds like he’s a bit like Gollum in the Lord of the Rings books/movies. Gollum has two distinct personalities, Dr. T does as well. He has anointed his own internal voice to be the almighty.

Yes, it does sound similar to Gollum, my favorite LOTR character. As most Evangelicals do, Thiessen thinks God, the Holy Spirit, lives inside of him, leading, guiding, and directing his life, speaking to him in his “heart” and through the pages of the inspired, inerrant, infallible Bible. Most Evangelicals know that there is a difference between them and God. They don’t confuse the created for the Creator. In Thiessen’s case, he believes he and God are one — the royal We. Knowing this explains why he writes the way he does. When Thiessen says the things he says, it is God speaking in and through him. That’s why Thiessen never admits he is wrong or never apologizes for his distortions and lies. To do so would be to admit God was wrong or a liar.

So, what are we to make of this?

The armchair psychologists among us will say that Thiessen is mentally ill. However, none of us is qualified to make such a diagnosis. We should leave that to the professionals, and I hope that Thiessen will seek out competent psychological help. What we do know is that Thiessen is a prime example of what happens when Evangelical dogma and practice permeate every aspect of a person’s life. From this perspective, I understand Theissen quite well, as I am sure many of you do too. I understand being all in, believing that my entire purpose in life was to serve God and follow the teachings of the Bible. I was in every way a True Believer® who followed the Lamb whithersoever he goeth (as the Bible says). In doing so, I lost all sense of self. My life was swallowed up by God, the church, and the ministry. Unlike Thiessen, however, I reached a place in my life where I realized I was wrong. Of course, Theissen will say, “yeah, and you became an atheist.” Sure, and maybe that’s what scares him. Thiessen wants or desperately “needs” God. He fears that a life without God isn’t worth living. Many Christians do. Much like drug addicts who need a “fix,” many Christians need a Jesus fix to keep going. Told their lives are hopeless, purposeless, and meaningless without Jesus, Evangelicals seek out hope, purpose, and meaning through their experiential relationship with a voice in their heads.

In Thiessen’s case, the voice in his head has overtaken his life to the degree that he thinks the voice and he are one and the same. To some degree, he lives in an alternate reality. How else do we explain his lies about his past, his fake names, and his hiding out in a foreign country? Thiessen moved to South Korea and later the Philippines so he could start over. Safe from his past, Theissen has reinvented himself. He could have gotten by with this had he not decided to write books and blog posts; had he not decided to publicly accuse and disparage atheists and Christians with whom he disagrees. Such behavior brings scrutiny, and that’s why we are where we are today.

I don’t have any ill-will toward Thiessen. His frequent lies about me and attacks on my character annoy me, but more often than not, I feel sorry for the man. He is not hurting me. People see his writing for what it is. But, I do genuinely worry that the path he is on will have a bad outcome. Again, I understand, as I once was on a similar path. The difference between us is, of course, that I realized the error of my way. This doesn’t mean I am special — I was lucky. Thiessen has much to overcome before he ever regains a sense of self. If or when that day comes, he will once again be an “I” and a “me.” This doesn’t mean he will be an unbeliever. It is possible to maintain some sort of faith in Christ and still have a healthy sense of self. As I have learned, the path to “I” is long, arduous, and painful. The onion of my life had to be peeled back one layer at a time. I hope Thiessen will seek out a secular counselor who can help him peel back the onion of his life so he can find the Derrick that was swallowed up by God, the church, and the Bible decades ago.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Baptists, the Holy Spirit, and Being Endued with Power From on High

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pentecost
Cartoon by Kevin Frank

In Luke 24, we find the risen Jesus appearing to his eleven disciples and several other people, saying to them: “Behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” After Jesus uttered these words, He ascended to Heaven and hasn’t been seen since. From that moment forward, Christians have wondered what Jesus meant when he said his followers would be “endued with power from on high.”

I was taught growing up in Baptist churches that the power spoken of by Jesus was the Holy Spirit (Holy Ghost); that prior to the resurrection of Jesus from the dead and his ascension to Heaven, the Holy Spirit came UPON God’s chosen ones but did not permanently live inside of them. Once Jesus was gone from the scene, he sent the Holy Spirit (comforter) to earth to live inside every believer. I was taught similar pneumatology (doctrine of the Holy Spirit) in Bible college.

In Acts 2, we find the followers of Jesus gathered together on the day of Pentecost. Suddenly, the Holy Spirit came upon them and “they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Most Evangelicals believe that this was the moment that Jesus sent the Holy Spirit to dwell in every believer and endue them with Heavenly power. I am just kidding: most Evangelicals don’t agree on anything — Holy Spirit included. You would think receiving the Holy Spirit would be quite simple, but thanks to endless arguments and debates amongst those who claim to have ONE LORD, ONE, FAITH, ONE BAPTISM, Christian sects have all sorts of pneumatological beliefs. Let me share a few of them with you.

Many Baptists believe that the moment a person is saved, the Holy Spirit takes up permanent residence inside of them. Now, that’s only for people who are saved after the resurrection of Jesus. Those saved before the resurrection of Jesus — say people in the gospels and the Old Testament — the Holy Spirit came upon them when he needed to use them in some sort of powerful, supernatural way. Once this was accomplished, the Holy Spirit departed.

Other Baptists believe that the Holy Spirit has always lived in saved people — both before and after the resurrection of Jesus. These Baptists see a continuity between the Old and New Testaments. This belief is popular among worshippers of John Calvin.

And yet other Baptists believe that all saved people are indwelt by the Holy Spirit, but “special,” on-fire, sold-out Christians can receive a special outpouring of the Holy Spirit if they really, really, really beg God to give it to them. Some preachers I heard growing up called this being baptized with the Spirit.

Wander off into the Evangelical weeds and you will find all sorts of additional — and contradictory — beliefs about the Holy Spirit. Some sects believe that you receive the Holy Spirit the moment you are baptized by immersion. Other sects believe similarly, except the evidence of being filled with the Holy Spirit is speaking in tongues. What is speaking in tongues, you ask? Ah yes, another belief Christians are hopelessly divided over.

Most Baptists believe that speaking in tongues is Demonic. Some Baptists believe that speaking in tongues is the ability to speak foreign languages you haven’t learned. Pentecostals, Charismatics, Apostolics, and some garden-variety Evangelical churches believe that speaking in tongues is some sort of babbling prophetic or prayer language; one that must be interpreted so hearers can understand; but then, maybe not — maybe it’s just a Heavenly prayer language that no one, including the speaker, understands. Turn on the TV and watch Christian programming and you will see plenty of speaking in tongues — interpreted and uninterpreted.

Back to the Holy Spirit. Some sects believe that you receive the Holy Spirit when you are saved, but if you want to want to have a close relationship with God, you need to beg him to fill you will his Spirit. Again, speaking in tongues or some other supernatural demonstration will be the requisite evidence for such fillings of the Holy Spirit.

In the 1980s and 1990s, I attended a number of southern-style camp meetings. It was not uncommon to “see” the Holy Spirit come upon people. They would start shouting, waving towels/hankies, running the aisles, walking on top of pews, and just about any other bit of religious craziness you can think of. I heard countless preachers say that the Holy Spirit gave them their sermons; that their preached words were straight from the Spirit himself. I had similar experiences while preaching. There were a few times when my sermons seemed to have some sort of special “zip” or anointing, and people responded to them in overtly emotional ways. One evening, in particular, I remember the service was overflowing with the Spirit. Sinners were saved and backsliders were reclaimed. Afterward, I was exhausted. God really used me for his purpose and glory, I thought at the time.

As you can see from this post, Christians have varied beliefs about the Holy Spirit and the outworkings of receiving said Spirit. It is these varied beliefs that make me wonder about the existence of God. If, as Christians believe, the Holy Spirit is essential to the salvation and the day-to-day lives of believers, why all the diverse and contradictory beliefs? Surely, God would want to make sure every Christian was on the same page when it came to the Holy Spirit, right? Yet, they are not, and the same could be said concerning virtually every other article of faith.

If, over the course of 2,000 years, we saw that Christians generally believed the same things, it might cause us to pause a moment and consider whether those beliefs are true. Instead, what we have is countless sects, each believing that their beliefs are true and all others false. This leads me to conclude that Christian religions are manmade, filled with internal and external contradictions. Either that or God loves confusion. Oh, wait, 1 Corinthians 14:33 says, God is NOT the author of confusion. If he’s not the author, who is? That’s right, humans are. And from this conclusion, it is clear: that religions — all of them — are human constructs; that the plethora of beliefs about the Holy Spirit reveals human engineering, not divine.

What were you taught about the Holy Spirit? Were you ever “filled” with the Holy Spirit? Did you ever speak in tongues? Please share your human utterances in the comment section.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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