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Tag: Independent Fundamentalist Baptist

A Gerencser Family Christmas

gerencser grandchildren christmas 2013

(The grandchildren in this photo are now in middle school and high school.)

For many of us, Christmas is a wonderful time of year. For the Gerencser family, our two granddaughters who are away at college come home, Nana bakes cookies, makes fudge, and all sorts of delicious things sure to fatten your waistline, presents are bought for sixteen grandchildren, all in preparation for Christmas at our home. Dinner will be prepared — this year, we are eating Italian — and at the appointed time, everyone will gather in our home — twenty-six people, in all — to eat and open presents. Complaints will be heard from our children, saying our house is too small for such a large gathering, and Grandpa will say, as he has for years, “As long as we are alive, we are having Christmas here. End of discussion.”

Our home will be filled with jokes and laughter from aunts and uncles, fueled by wine and beer, as our grandchildren impatiently wait for Uncle Josiah to give them a present. “One at a time,” he sternly tells them, as he searches for a gift for each child. Our out-of-high-school grandchildren will receive cash, and those nine through eighteen will open gifts they picked out for themselves when they went shopping with Nana. Except for Levi, our oldest grandson — his gift falls to me. Those Nana takes shopping are all girls. Grandpa wisely stays away from all that estrogen. For the younger grandchildren, we buy them gifts off submitted lists, usually from Amazon or other online retailers. Typically, our children will give Polly and me gifts. Usually, we receive gift cards to restaurants, though one year we received four tires for our automobile. Thanks are exchanged, hugs are given, tissue paper and bags recovered to use for the umpteenth Christmas, and just like that, our family Christmas is over.

For the Gerencsers, Christmas is all about family. But that wasn’t always the case. In the 1980s, I decided that Christmas was a pagan holiday. So, we stopped celebrating Christmas. No tree, no decorations, no gifts. I determined — note the singular pronoun, Polly never agreed with me on Christmas, but as the patriarch of the family, my word was law — that we would spend Christmas day serving the poor, hungry, and homeless. A worthy ambition to be sure, but we could have done both if my extreme religious views hadn’t gotten in the way.

Eventually, I saw the error of my way, and, over time, Christmas returned to our home. I determined we could keep Christ in Christmas while humbly participating in American consumerism. These days, our family Christmas celebration is mostly secular, though Christmas hymns can be heard playing in the background. While the Gerencsers are a thoroughly secularized family, some of our children will attend religious services. We are not hostile towards religion. Each to their own is the motto we all live by. Gone are the days when Polly’s Independent Fundamentalist Baptist (IFB) parents tried to cajole us into attending a Christmas Eve service at their church. (Both of Polly’s parents are dead.) I still remember shortly after we deconverted Mom pushing us to go to church with her — a forty-five-minute service not even church members wanted to attend. We declined. Instead, we went to midnight mass with our Catholic son and daughter-in-law. Boy, was Mom upset with us. We wouldn’t to church with her, but we went to a cult instead. The mass, by the way, was a wonderful experience. We no longer believed the Christmas message, but the music, ceremony, and homily were inspirational, even to two unbelievers.

These days, Polly and I have concluded that Christmas is whatever you want it to be. For us, Jesus isn’t the reason for the season; family, food, and good times are what make our Christmas’s so wonderful.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Update:Black Collar Crime: IFB Pastor Robert Jaynes Jr. Has Sentence Commuted by President Biden

robert jaynes jr

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Robert Jaynes Jr., pastor of Irvington Bible Baptist Church in Irvington, Indiana was sentenced last week to eleven and a half years in prison on charges ” related to the manufacture of more than 10 tons of synthetic drugs”  The Indy Star reports:

Once, pastor Robert Jaynes Jr. was a man of many words, shown in videos giving thundering sermons to his small flock at the fundamentalist Irvington Bible Baptist Church.

But it was different last week in federal court, where Judge Rodney W. Sippel sentenced Jaynes on charges related to the manufacture of more than 10 tons of synthetic drugs.

“If there’s anything you’d like to say, now’s the time,” Sippel said.

Later, Jaynes did chime in to say it was hard to have the country he loves as a courtroom adversary: USA vs. Jaynes, a case in which he pleaded guilty to two charges.

Over three hours at the sentencing hearing, a much deeper portrait than previously known emerged of a pastor who made drugs at a volume the judge called “staggering” while luring several members of his church into the scheme, even putting his mother in jeopardy of arrest.

Jaynes was the first to be sentenced out of 23 people charged in a national conspiracy, an operation that included his wife, brother-in-law, two now-former sheriff’s deputies and an Indianapolis Public Schools teacher.

From April 2011 to October 2013, prosecutors said, Jaynes sold more than 500,000 packages of synthetic marijuana, or “spice,” in a form ready for retail sale. Over a period of nine months in 2013, Jaynes grossed $2.6 million in sales.

The total income, prosecutors said, was higher but couldn’t be quantified easily.

Judge Sippel stressed the impact Jaynes had on victims whose “lives were disrupted, destroyed, altered.”

While not directly linked to Jaynes, synthetic drug use caused a rise in emergency calls to the Indiana Poison Center. Officials at the center told IndyStar that reports involving synthetic cannabinoids spiked in 2011 and 2012, and two deaths in 2014 were attributed to such drugs.

“The quantity here is staggering,” the judge said of Jaynes’ operation, “so that means the number of people who could come tell us that story is incomprehensible.”

Spice, selling under brands such as Pirates’ Booty, is smoked like marijuana and meant to mimic its effects. Its production, however, isn’t usually precise, meaning the amount of the active ingredient in a package can vary wildly.

One of the charges to which Jaynes pleaded guilty involved mislabeling the drugs, typically sold at mom-and-pop gas stations, head shops and tobacco stores. The drugs are sometimes labeled as “potpourri” or as incense.

Jaynes started in the business by packaging synthetic drugs made by Doug Sloan, with whom Jaynes had worked in the mortgage business, and eventually moved into distributing the finished product to retail outlets.

Jaynes’ lawyer said he got involved with synthetic drugs after filing for bankruptcy and as his son was about to undergo open-heart surgery.

Public records show that Jaynes filed for bankruptcy in 2006. He claimed a monthly income that year of just $528 from his work as a pastor and self-employed courier. That was a dramatic drop from the $91,000 he claimed to have earned.

….

Prosecutors portrayed Jaynes as a brazen criminal undeterred by the threat of prosecution, even after police shut down manufacturing facilities operated by Sloan and his brother, Greg Sloan, and others in the St. Louis area in 2012.

“At that point anybody would say, ‘What am I dealing with? What am I doing?’” prosecutor James Delworth said. “But instead he goes the opposite way and he becomes the largest supplier for Greg Sloan. You’ve got this continuation and growth even after law enforcement steps in.”

Prosecutors read text messages from 2012 recovered from Greg Sloan’s phone to emphasize just how aggressive Jaynes was.

“Hi Greg. This is Rob,” one text from Jaynes said. “Just wanted to check in and see if you guys needed me yet.  I’m still ready to go. I’m broke and trying to find work. If you needed me to come over there and sell my crew to the guys you work with, I’d be glad to. I’d do whatever you thought necessary in order to get work for me and my guys.”

Being broke seemed a dubious claim, prosecutors said. Tax records from the previous two years showed that Tight 30 Entertainment — the company prosecutors said Jaynes used to launder money — had sales of more than $4.5 million. During that time, Jaynes reported personal taxable income of more than $850,000.

Greg Sloan, who has pleaded guilty, soon found even more work for Jaynes, selling to a man in Oklahoma City later in 2012. Jaynes texted Sloan: “That’s great. I’ll take as much as I can get. Maybe if I prove myself with these guys, your guys might decide to give me a shot, too. I’m ready to roll.”

Greg Sloan replied: “These are my guys. Robert Jaynes, I seriously thank you. You are one of the most gracious and kind men I’ve ever met.”

For protection, Jaynes turned to church members Jason and Teresa Woods, a married couple who at the time served as Hendricks County Sheriff’s deputies.  A criminal investigator for the Internal Revenue Service testified that people in Jaynes’ organization knew Jason and Teresa Woods as “the fixers.”

“If anybody got in trouble, that’s who they were supposed to call, if they got stopped by law enforcement,” the IRS investigator said.

When Jaynes moved his operation from New Ross, Indiana, to a home in New Palestine, Jason Woods provided an escort.

“He was out of uniform, but showed up in his squad car,” the IRS investigator. “He met the truck down the street and followed it on two different occasions that day as an escort behind the vehicle to protect it, so nobody could, possibly, could pull the vehicle over during the transportation of all the synthetic drug products in the back of the vehicle.”

Jason and Teresa Woods were initially arrested in December 2014 on charges in Boone County stemming from an investigation into the spice ring. They were suspended from their law enforcement jobs and later fired.

You can read the Indy Star’s in-depth investigation of Jaynes and his drug empire here.

In 2024, President Joe Biden commuted Jaynes’s sentence.

The Indianapolis Star reports:

President Joe Biden has commuted the sentence of a former Indianapolis pastor who was sentenced to 11 1/2 years in prison for running a multimillion-dollar spice ring.

Robert Jaynes Jr. is one of nearly 1,500 people whose sentences were commuted last week as part of what the White House has described as the largest single-day act of clemency in modern history.

….

Jaynes, a former pastor at the fundamentalist Irvington Bible Baptist Church, was charged for manufacturing more than 10 tons of synthetic marijuana, also known as “spice” or “K2.” Jaynes, who pleaded guilty in 2016, had lured several members of his church into the scheme to manufacture drugs at a volume that a federal judge called “staggering.”

….

From April 2011 to October 2013, Jaynes sold more than 500,000 packages of spice, prosecutors said. He grossed $2.6 million in sales over a period of nine months in 2013.

Jaynes, who founded the Irvington Bible Baptist Church in 1998, remains in the custody of the Bureau of Prisons as of Monday. A spokesman said Jaynes was transferred on May 4, 2022, to community confinement overseen by the Detroit Residential Reentry Management office. This means Jaynes is either in a residential reentry center or in home confinement.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, Are Your Wife and Children Atheists?

gerencser children 2023

Republished. Edited, corrected, and expanded.

Bob asks:

I had been wondering about this question and since you touched on it in this blog I wanted to ask, and it is about your wife’s stand on Christianity in general and her standing today for herself.

You mention that she walked away from church when you did. So my questions are:

Has she turned towards atheism as well? If she did, was it at the same time as you or later on?

If she did turn away from Christianity, how much of an influence were you with her denying her faith in Christ?

If she has become an atheist, doesn’t it seem odd that two completely committed Christians in the same family like this would just walk away and become atheists? I can see one, but I think the odds of two would be very high. I’m thinking this only because of the depth of commitments people make to their Christian faith. Walk away from church? Yes. But both turn to atheism?

These questions are only being asked if she has become an atheist.

Also, where do your kids stand with Christianity at this point?

Typically, I don’t answer questions about what my partner and children believe about God/Jesus/Christianity/Atheism. This blog is simply one man with a story to tell — and that’s me. Where the lives of my family intersect with telling my story, I am comfortable writing about them. However, when it comes to what they specifically believe and how they live out those beliefs, I leave it to Polly and our children to tell their own stories. (The same applies to our older grandchildren.) And the same goes for me too when they are asked about or confronted over something I have said or written. My family has been accosted at work, college, and while shopping by Christian zealots demanding that they answer for something I have written on this blog or for the local newspaper. Typically, my family tells such people that they don’t answer for me, and the best way to get their questions answered is to contact me directly.

That said, I would like to answer Bob’s questions briefly.

Yes, Polly and I walked away from Christianity together. This should come as no surprise since Polly and I have been doing virtually everything together for the past forty-eight years. We not only love one another, we also really like each other, 98.9 percent of the time, anyway (inside joke).

We have been married for more than forty-six years. I can count on two hands the days we have been apart. While each of us has hobbies and the like that the other isn’t interested in, for the most part, we have shared interests. Polly is my best friend. Why would I want to spend time with anyone else? Our marriage certainly isn’t perfect. Stick around for a fight and you’ll think we really don’t like each other. 🙂 However, disagreements quickly come and go, and then we sit down, eat dinner, drink a glass of wine, and watch whatever TV show is our favorite. The Bible says to not let the sun go down on your wrath, and we have practiced this maxim for almost five decades.

Thus, when we began to seriously question the central claims of Christianity, we spent countless hours talking about our beliefs and the Bible. I would read passages from books and we would discuss what I had read. While I certainly read a lot more books than Polly did — which has, until recent years, always been the case — she did a good bit of reading herself.

Our discussions were honest, open, and forthright. No demands were made of the other. Neither of us, at first, knew exactly where we were headed. We knew we were done with organized Christianity, but the future remained volatile and uncertain.

A week or so after we left the Ney United Methodist Church, we gathered our children together to talk with them about where we were in life. Remember, our six children were raised in a devout Evangelical Christian home. Their father and mother had been in the ministry their entire lives. Their father was the only pastor they had ever known. When we told our children that we were leaving Christianity, they were aghast over what that meant. I had been the family patriarch. Our children never had the freedom to decide whether or not to go to church. It was expected. Now they were being told that there were no expectations; that they were free to go to church, not go to church, worship God, not worship God, etc. In other words, I cut my children loose from their ties to their patriarchal father (though our three oldest sons had already begun to move away from the control I had over their lives).

I must admit that those first few months after this meeting were difficult, as our children tried to imagine life for their parents post-Jesus. Seventeen years later, everyone has gone their own way spiritually, and there’s little contention over matters of religion or lack thereof.

In early 2009, I sent out the widely circulated letter, Dear Family, Friends, and Former Parishioners. Here’s what I wrote:

Dear Family, Friends, and Former Parishioners,

I have come to a place in life where I can no longer put off writing this letter. I have dreaded this day because I know what is likely to follow after certain people receive it. I have decided I can’t control how others will react to this letter, so it is far more important to clear the air and make sure everyone knows the facts about Bruce Gerencser.

I won’t bore you with a long, drawn out history of my life. I am sure each of you has an opinion about how I have lived my life and the decisions I have made. I also have an opinion about how I have lived my life and decisions I made. I am my own worst critic.

Religion, in particular Baptist Evangelical and Fundamentalist religion, has been the essence of my life, from my youth up. My being is so intertwined with religion that the two are quite inseparable. My life has been shaped and molded by religion and religion touches virtually every fiber of my being.

I spent most of my adult life pastoring churches, preaching, and being involved in religious work to some degree or another. I pastored thousands of people over the years, preached thousands of sermons, and participated in, and led, thousands of worship services.

To say that the church was my life would be an understatement.  As I have come to see, the Church was actually my mistress, and my adulterous affair with her was at the expense of my wife, children, and my own self-worth.

Today, I am publicly announcing that the affair is over. My wife and children have known this for a long time, but now everyone will know.

The church robbed me of so much of my life and I have no intention of allowing her to have one more moment of my time. Life is too short. I am dying. We all are. I don’t want to waste what is left of my life chasing after things I now see to be vain and empty.

I have always been known as a reader, a student of the Bible. I have read thousands of books in my lifetime and the knowledge gained from my reading and studies have led me to some conclusions about religion, particularly the Fundamentalist, Evangelical religion that played such a prominent part in my life.

I can no longer wholeheartedly embrace the doctrines of the Evangelical, Fundamentalist faith. Particularly, I do not believe in the inerrancy of Scripture nor do I accept as fact the common Evangelical belief of the inspiration of Scripture.

Coming to this conclusion has forced me to reevaluate many of the doctrines I have held as true over these many years. I have concluded that I have been misinformed, poorly taught, and sometimes lied to. I can no longer accept as true many of the doctrines I once believed.

I point the finger of blame at no one. I sincerely believed and taught the things that I did and many of the men who taught me were honorable teachers. I don’t blame those who have influenced me over the years, nor do I blame the authors of the many books I have read. Simply, it is what it is.

I have no time to invest in the blame game. I am where I am today for any number of reasons and I must embrace where I am and move forward.

In moving forward, I have stopped attending church. I have not attended a church service since November of 2008. I have no interest of desire in attending any church on a regular basis. This does not mean I will never attend a church service again, but it does mean, for NOW, I have no intention of attending church services.

I pastored for the last time in 2003. Almost six years have passed by. I have no intentions of ever pastoring again. When people ask me about this I tell them I am retired. With the health problems that I have it is quite easy to make an excuse for not pastoring, but the fact is I don’t want to pastor.

People continue to ask me “what do you believe?” Rather than inquiring about how my life is, the quality of that life, etc., they reduce my life to what I believe. Life becomes nothing more than a set of religious constructs. A good life becomes believing the right things.

I can tell you this…I believe God is…and that is the sum of my confession of faith.

A precursor to my religious views changing was a seismic shift in my political views. My political views were so entangled with Fundamentalist beliefs that when my political views began to shift, my Fundamentalist beliefs began to unravel.

I can better describe my political and social views than I can my religious ones. I am a committed progressive, liberal Democrat, with the emphasis being on the progressive and liberal. My evolving views on women, abortion, homosexuality, war, socialism, social justice, and the environment have led me to the progressive, liberal viewpoint.

I know some of you are sure to ask, what does your wife think of all of this? Quite surprisingly, she is in agreement with me on many of these things. Not all of them, but close enough that I can still see her standing here. Polly is no theologian, She is not trained in theology as I am. She loves to read fiction. I was able to get her to read Bart Ehrman’s book Misquoting Jesus and she found the book to be quite an eye opener.

Polly is free to be whomever and whatever she wishes. If she wants to start attending the local Fundamentalist Baptist church she is free to do so, and even has my blessing. For now, she doesn’t.  She may never believe as I believe, but in my new way of thinking that is OK. I really don’t care what others think. Are you happy? Are you at peace? Are you living a good, productive life? Do you enjoy life? Yes, to these questions is good enough for me.

I have six children, three of whom are out on their own. For many years I was the spiritual patriarch of the family. Everyone looked to me for the answers. I feel somewhat burdened over my children. I feel as if I have left them out on their own with no protection. But, I know they have good minds and can think and reason for themselves. Whatever they decide about God, religion, politics, or American League baseball is fine with me.

All I ask of my wife and children is that they allow me the freedom to be myself, that they allow me to journey on in peace and love. Of course, I still love a rousing discussion about religion, the Bible, politics, etc. I want my family to know that they can talk to me about these things, and anything else for that matter, any time they wish.

Opinions are welcome. Debate is good. All done? Let’s go to the tavern and have a round on me. Life is about the journey, and I want my wife and children to be a part of my journey and I want to be a part of theirs.

One of the reasons for writing this letter is to put an end to the rumors and gossip about me. Did you know Bruce is/or is not_____________? Did you know Bruce believes____________? Did you know Bruce is a universalist, agnostic, atheist, liberal ___________?

For you who have been friends or former parishioners I apologize to you if my change has unsettled you, or has caused you to question your own faith. That was never my intent.

The question is, what now?

Family and friends are not sure what to do with me.

I am still Bruce. I am still married. I am still your father, father in-law, grandfather, brother, uncle, nephew, cousin, and son-in-law. I would expect you to love me as I am and treat me with respect.

Here is what I don’t want from you:

Attempts to show me the error of my way. Fact is, I have studied the Bible and read far more books than many of you. What do you really think you are going to show me that will be so powerful and unknown that it will cause me to return to the religion and politics of my past?

Constant reminders that you are praying for me. Please don’t think of me as unkind, but I don’t care that you are praying for me. I find no comfort, solace, or strength from your prayers. Be my friend if you can, pray if you must, but leave the prayers in the closet. As long as God gets your prayer message, that will be sufficient.

Please don’t send me books, tracts, or magazines. You are wasting your time and money.

Invitations to attend your Church. The answer is NO. Please don’t ask. I used to attend Church for the sake of family, but no longer. It is hypocritical for me to perform a religious act of worship just for the sake of family. I know how to find a Church if I am so inclined, after all I have visited more than 125 churches since 2003.

Offers of a church to pastor. It is not the lack of a church to pastor that has led me to where I am. If I would lie about what I believe, I could be pastoring again in a matter of weeks. I am not interested in ever pastoring a church again.

Threats about judgment and Hell. I don’t believe in either, so your threats have no impact on me .

Phone calls. If you are my friend you know I don’t like talking on the phone. I have no interest in having a phone discussion about my religious or political views.

Here is what I do want from you:

I want you to unconditionally love me where I am and how I am.

That’s it.

Now I realize some (many) of you won’t be able to do that. My friendship, my familial relationship with you is cemented with the glue of Evangelical orthodoxy. Remove the Bible, God, and fidelity to a certain set of beliefs and there is no basis for a continued relationship.

I understand that. I want you to know I have appreciated and enjoyed our friendship over the years. I understand that you can not be my friend any more. I even understand you may have to publicly denounce me and warn others to stay away from me for fear of me contaminating them with my heresy. Do what you must. We had some wonderful times together and I will always remember those good times.

You are free from me if that is your wish.

I shall continue to journey on. I can’t stop. I must not stop.

Thank you for reading my letter.

Bruce

This letter, of course, caused a firestorm of epic proportions, one that is smoldering to this day. My life and career went up in smoke, with countless Evangelical friends, family members, and colleagues in the ministry, standing on the sidelines cheering as I burned. Polly’s Independent Fundamentalist Baptist (IFB) parents have both died since I first wrote this post, so the tensions with them no longer exist. What does remain is sadness over being unable to reconcile with them before they died. We were willing, but their Fundamentalist beliefs kept them from doing so. In the end, Jesus won.

As you can tell from the letter, I still believed in some sort of deity — a deistic God, perhaps? However, by the end of 2009, I was calling myself an atheist. Polly, on the other hand, embraced agnosticism. Her reasons for leaving Christianity are very different from mine, but that story is hers to tell.

I read in Bob’s question an accusation of sorts, one I have heard countless times: that Polly doesn’t think for herself; that she is an unbeliever today because I am. Out of all the things people have said about us over the past seventeen years, this by far is the most offensive (and perhaps Bob didn’t mean to be offensive, so I am going to give him the benefit of the doubt). For the record, Polly is a college-educated woman. She graduated second in her high school class. To suggest that she is a lemming following in my footsteps is absurd. Granted, Polly is quiet and reserved, and I am not. This fact might lead people to false conclusions. Here’s what I know: Polly knows exactly why she no longer believes in the Christian God. Her reasons for deconverting are somewhat different from mine, but she is far more hostile towards organized religion than I am. Again, perhaps she will share why this is so someday.

We have six children and sixteen grandchildren. One son attends the Catholic church with his family, and the rest of our children are largely indifferent towards religion. I suspect the NONE label best describes them. While none of our children has publicly said they are agnostics or atheists, they are certainly anti-Evangelical and generally adverse to the machinations of American Christianity. Politically, most of our children are progressives and liberals, with a smidge of conservatism and libertarianism stirred in. This is as specific as I can be without trampling on their right to control their own storyline. I respect the boundaries we have set, and if one of them ever decides to tell their story, I hope they will let me publish it here.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: There’s No Such Thing as Millions of Years

According to Discover magazine, “Charles Darwin, the naturalist best known for his theories of natural selection, described evolution “as ‘descent with modification.’” That means humans descended from common (and now extinct) ape ancestors that lived millions of years ago, a process also referred to as “common descent.” While we share our ancestry with these animals, along the way, over millions of years, we all changed. “[We] each adapted to our own environments or specific circumstances or niches,” says Cofran. It’s believed that this human divergence from the chimpanzee lineage of apes happened between 9.3 and 6.5 million years ago.”

There are so many errors and lies in that paragraph! [So says a man with a Bible College education] If the Bible is a correct record of history – and it most certainly IS – then there is no such thing as millions of years.  There is no such thing as ‘descent with modification’ because God made each species unique, and reproduction was always “after his kind.”

….

Now, we have an omniscient God.  Darwin’s beliefs didn’t surprise God.  So, why would God go ahead and create an animal with such similarities to man, knowing that man was going to create such a blasphemous, heretical doctrine that would lead millions astray through the years?

….

Man was presented with a choice:  Worship and serve God or worship and serve His creation.  Believe what the Bible says or believe the foolish inventions and imaginations of man.  We learn a lot about those who will follow the pseudo-science.  God says that they are fools with their foolish hearts darkened.  They are not wise.  They are fools.  And God gave them up because of this.

— John MacFarlane, Pastor of First Baptist Church, Bryan, Ohio, Let’s Go Ape, December 14, 2024

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Ohio IFB Pastor George Bell Charged with Raping a Child Under the Age of Ten

pastor george bell

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

“Dr.” George Bell, founder and pastor of Anchor Baptist Church in Columbus, Ohio, stands accused of our counts of rape and two counts of gross sexual imposition involving a minor under the age of 10. Anchor Baptist is an Independent Fundamentalist Baptist (IFB) congregation.

The Columbus Dispatch reports:

A former pastor who resigned from the Columbus church he founded earlier this year has been charged with sexually assaulting a child.

George Bell, 72, of Grove City, appeared Tuesday for arraignment in Franklin County Common Pleas Court on four counts of rape and two counts of gross sexual imposition involving a minor under the age of 10. He pleaded not guilty to all charges and was released on a $20,000 recognizance bond, according to court records.

Bell was formerly the pastor at Anchor Baptist Church, located at 3699 Clime Road on the city’s Far West Side, which he founded in 1989.

Court records say the alleged assaults occurred between 2021 and June 2024. The sexual assault charges do not involve a member of Bell’s congregation, authorities said.

….

A statement on the church’s website said he resigned in front of the congregation in June, citing personal reasons.

Anchor Baptist released the following statement:

As a church, we are committed to full transparency and to the truth throughout this process. We have been and continue to fully cooperate with any law enforcement and the justice system. We invite you to join us in prayer for and support of victims, their families, and individuals involved. We continue to remain loyal to God’s Word and the principles established in Scripture. We sincerely desire your prayers for us to have Godly wisdom and clear direction as we move forward. We were previously informed by law enforcement that there was no evidence of any incident on church property or involving any church member. Recent events have verified this. Colossians 1:18 “… that in all things he might have the preeminence.”

And then released another statement:

Our former pastor, George Bell, submitted a resignation letter which was read to Anchor Baptist Church after the Thursday evening service on June 27, 2024. Pastor Bell cited personal reasons for his immediate resignation and did not go into details. To our knowledge there was nothing untoward involving church members or church property. We are grateful for his and Mrs. Bell’s years of service to Anchor Baptist Church and ask for your prayers for them during this difficult time. Isaiah 55:11 “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”

Anchor Baptist Church will continue forward for the cause of Christ. Please pray for church leadership as we seek God’s will and follow our Constitution, By-Laws, and Statement of Faith. The deacons and staff have unanimously selected Bro. Peter A. Cordrey to serve as the interim pastor. During this transition, we will maintain the same schedule and activities. We will act with integrity and transparency in this process. Colossians 1:18 “… that in all things he might have the preeminence.”

And another:

Due to new information that has come to our attention, we are amending our previous statement released on July 3. Our testimony in this community is of the utmost importance to us. We now know that there was more to the unexpected resignation of our former pastor, George Bell, than we were originally led to believe. It breaks our heart to discover that there have been serious allegations and an indictment that have been brought. Any conduct that is contrary to the Bible and our laws as citizens are unacceptable and not tolerated. In light of this new information, we endeavor to make clear our stand to our church family and to our community.

  1. We have been and will be cooperating fully with law enforcement and the justice system.
  2. We are committed to full transparency and to the truth throughout this process.
  3. As a church, we are loyal to God’s Word and the principles established in Scripture.
  4. We sincerely desire your prayers for us to have Godly wisdom and clear direction as we seek God’s help and guidance.

We get it, your pastor is a pervert and you say you didn’t know ANYTHING about his proclivities. In time, the truth shall be known — no prayers or “understanding” needed. My advice? Stop making statements and carefully consider whether the church was in any way culpable in Bell’s crimes. Quoting Bible verses rings hollow when sexual abuse against children is the crime. Readers of this site are familiar with rampant IFB cover-ups of criminal misconduct by pastors, evangelists, missionaries, youth pastors, bus drivers, music directors, choir directors, and Christian school administrators and teachers. Your commitment to “full transparency and to the truth” remains to be seen. I do hope you are true to your words.

Bell had this to say about himself on a now-deleted page on the church’s website:

I was born in the very poor and crime-ridden area of North Columbus, Ohio. Of four girls and two boys, I was the second youngest. My only brother was to play a key part in my life as a sinner and a Christian.

My parents were not close. I never heard my dad and mom exchange an “I love you” or show much affection at all. My dad never had much time for us kids, and I personally never heard my dad say to me, “I love you” or “I am proud of you” while I was growing up. My parents were not Christians and never attended church, though my mother and grandmother tried taking us to a Seventh-day Adventist church for about a year. We were not taught to pray anything more than a bedtime prayer and never read the Bible. No church people ever stopped by the Bell house to present the Gospel. No bus workers ever stopped by to see if the Bell children could go to church.

I was eleven years old. A woman I did not know was standing in our living room. My mother was there, and all of us kids were ushered into the room. The woman stranger then asked us if we wanted to live with our dad or our mom. I could not understand what was really going on, but I heard the others say, “Mom,” so I did, too. Not long after, my mom and dad were divorced after twenty-one years of marriage. As I grew older, it did not surprise me as to the reason why: my dad was a drunkard, a womanizer, and abusive to my mom and us kids.

That event seemed to open the floodgates of tragedy. The family continued to fall apart. For the first time in twenty-one years my mother had to get a job. My sisters began to date, go to slumber parties, and run with other bad kids. My brother, Bill, started fighting, drinking, and gambling. He was good at it, and I emulated him. By age thirteen I was already smoking, drinking, and running the streets. After having several altercations with the police, my mother thought it would be best to leave the small suburb where we lived and move to the west side of Columbus.

….

I was seventeen-and-a-half years old. In September of 1969, I volunteered for the Army. Because I was very physically fit and tough, I liked basic training. In A. I. T. (advanced individual training) at Fort Leonard Wood, Missouri, I met my first airborne sergeant. As a result of our meeting, I determined I wanted to be an Airborne Ranger. From a worldly viewpoint, I thought I was finally on track at the age of eighteen. I found something I was good at that those around me appreciated me doing. Like any other teenager, I was starving for attention, and if being a “gung-ho” soldier would do it, then why not?

After airborne training, while waiting to get on a list for Green Beret (the next step before getting into Ranger school), I again fell in with the wrong crowd. I was living in Fort Bragg, North Carolina. I was eighteen with no dad to call for answers, no paster with whom to get counsel, and no Christian friends upon whom to rely. With my security level and self-confidence basically non-existent, it was easy to follow a strong voice of any kind. The wrong crowd began to convince me that the government and military were all against me and giving my best to them was a joke. They taught me to rebel, disobey, make fun of authority and look for an opportunity to get out of the Army. They introduced me to illicit drugs. I had smoked cigarettes since I was eleven and drank since I was thirteen, but now I encountered marijuana and LSD. The early success of my military career notwithstanding, since nothing I had ever wanted, tried or was good at last long, it was not surprise that my life continued to go down. Because of never having a Christian background and never being witnessed to of Jesus, I assumed my condition was just bad luck and that it was bound to change sooner or later. But it did not. Without going into detail, I got into deep trouble while at Fort Bragg. Once again, I came before a judge and was told that if I was found guilty, I could receive a maximum sentence of 15 to 25 years in the penitentiary.

I had nowhere to turn. Because I was in trouble, I called my brother Bill, thinking he would understand. I really did not want help; I wanted help out of trouble. On the phone he said, “I can’t help you live like that. I go to church now.” And he hung up. He had gotten saved. My idol and example changed directions on me. The person I thought would always understand and side with me had abandoned me.

At eighteen my life had added up to zero and now I was looking at prison time. Don’t ask me why people do it or where it comes from, but it seems whenever people are in real trouble in life, they somehow find themselves in a church house. While walking across a parade field on base, I noticed a small while church house situated there on a hill. I opened the door, walked inside, sat on a pew, and through tears got down on my knees and pleaded with God, “If you get me out of this mess, I will never do it again.” Of course, the prayer was nothing more than selfish plea-bargaining. I remember when I was done, I felt as lonely and as empty as I was before I knelt. Oh, had a real Baptist preacher or soul winning been there to guide this blind, hurting, and lost soul!

….

I never met a Christian while in Vietnam. No one ever talked to me of Christ, and no one spoke of church. But one day while being re-supplied in the jungle, word was spreading that a chaplain was coming out. I remember many men went over to him. He spoke to us, and though I do not remember what he spoke, he prayed for us and gave all of us a little Bible. Though I did not read it, I thought it was incredibly nice of him to do that for me. Oh, but had someone, anyone, interrupted my life! Had someone spoken up and at least shared the Gospel with this young man seemingly doomed for Hell, but “no man cared for my soul.”

Still in the Army but back in America at age nineteen, my rebellion and hatred grew for everyone and everything. Little did I know I was about to come face to face with two people, Jesus and my brother Bill, who were not afraid of me and were determined to change me.

I came back to America just before I was discharged from the Army. At that time I met a girl whose daddy preached at a small by fiery Baptist church out in the country. Her dad said that if I wanted to see her I had to come to church. I did not know that it was the same church that my brother had gotten saved in and was attending. No one knew I was coming that night. I had never been in a Baptist church before, and though it was not a fundamental Baptist church, they believed in fiery preaching and sinners getting saved by Jesus.

A young man who had recently been called to preach was preaching that night. As I sat there I was dumb-founded that he seemed to know all I had been doing, and then he was telling everyone! I honestly believe that at the age of nineteen, for the first time in my life I heard about sin, wickedness, Jesus dying, and men needing to get right. They did not teach soul winning in that church. They believed folks should be saved, but they just believed the Holy Spirit and the sinner would work it all out when they met at the altar. So at the end of the church service, with my brother pleading with me to come back in and pray, I walked out. Between that first time I attended a Baptist church and the second time I attend (which is when I got saved), I had gotten busted four grades in the military, almost killed two people in a car accident, was almost sent to prison again, and was numb to the world and everything in it.

At twenty years of age, I was discharged from the military and found myself back in Columbus. More trouble with fighting, drugs and jail had inundated my life. Now I had lost everything. I literally had no friends, no job, no money, no car, no drugs or booze and no place to live. My mother said I could move back home until everything got better. And who lived behind my mother’s house? My brother, Bill, “the preacher.” It seemed that every evening he was over at my mother’s house talking to my mom and sisters about the Bible and telling them that they should be saved. He would beg and plead with them to come to church. I would stand by the back door and ignore the whole thing, wanting nothing to do with it. But each time he left to go back home after being turned down again by the family, he would stop and invite me to go to church with him. As always, I would turn him down.

Then came April 14, 1972. That evening I was once again standing and staring out the back door of my mother’s home when once again my brother came over to invite everyone to church. Once again, they all turn him down. And as usual, on his way out, he stopped to talk to his little brother. “Would you like to go to church with me tonight?” he said. “There is no preaching, just singing.” I told him, “I don’t have a shirt.” He said, “I’ll get you one.” “Well, I don’t have any dress pants.” “Would you quit worrying about it and just go?” he pleaded. There was one statement my brother always used when trying to get me to come to Christ. He would say, as he said that night, “I know someone Who will help you if you just let Him.” Finally, I relented and said, “Okay.”

As soon as we walked into that Baptist church on that cool Saturday night, I felt unclean and dirty. I thought this was no place for a guy like me. Before the service even started, I was overwhelmed with guilt. We found our place on the fourth row to the pulpit’s right. Outwardly I tried to return the friendliness the people showed to me. People who did not even know me acted as though they cared about me. I shook their hand. I gave a nod and a “hello.” Yet as I quietly sat there, an immense struggle began inside me.

The service began. We stood and began to sing a full-throated congregational song. Unhindered tears began to run down my face. I wanted to hide my face. We sat down and I buried my face in my hands questioned and reasoned: “What’s going on?” While an average church service continued, two voices raged in my mind. One rehearsed the same old routine of promises: “Don’t give in! Remember that party? That girl is waiting. What about your friends?” The other promised nothing, it said, “Come on. It’s the right thing to do. Come on.”

There seemed to be no one else in that room but me. Like a rush it dawned on me that the old voice was lying to me. I thought, “I have no friends out there. No one wants me around anymore. What do I care what they think?” I had heard the preacher say (yes, there was preaching that night), “You who need to be saved need to pray and ask Jesus to forgive you.” I did not know what to do. He said to pray. I had never been taught to pray. I did not know how, but I made up my mind to do whatever it would take to find relief. I was broken. With my heart breaking, my lips trembling, and my cheeks dripping with tears, I turned to my brother and said, “Bill, what do I do?” He simply stepped into the aisle and pointed toward the altar.

My heart was bursting inside. I ran to the altar and in a child-like trust begged Jesus in the only words I could form, “Oh, Jesus, forgive me; forgive me; forgive me; forgive me; I’m sorry; I’m sorry; I’m sorry…” This was the simple prayer of a lonely, empty, sinful man. I knew nothing of Bible doctrine or Christianity.

….

I am now Dr. George E. Bell, pastor and founder of Anchor Baptist Church and schools in Columbus, Ohio. The church started with ten people (six of whom were my own family) in a recreation center, on July 30, 1989. Currently (2002), our average Sunday morning attendance is over 550. We run six bus routes, average 110 soul winners out each week, average 100 baptisms a month, and have over 40 Sunday school classes. We have just built a 6,000 square foot education building and have property worth well over a million dollars. Our church has led our state in baptisms for the last four years.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Answering a Question From a Christian About My Mother-in-Law

peanut gallery

Recently, a Christian sent me the following question:

Do you think your mother-in-law was ridiculously stupid for loving Jesus? Or brainwashed and just really dumb?

I have written a handful of posts over the years about my late mother-in-law. While I deeply loved Polly’s parents, I had a strained, acrimonious relationship with Mom. There are many reasons for this, but they are not the subject of this post today. Mom was a lifelong Fundamentalist Christian, both as a member of the Church of the Nazarene and several Independent Fundamentalist Baptist congregations. Mom attended the Newark Baptist Temple, pastored by her brother-in-law James Dennis (The Family Patriarch is Dead: My Life With James Dennis), from 1976 to her death in 2023. Mom and Dad left the Baptist Temple for eight years to start a new IFB church in Buckeye Lake. Actually, Dad and I started the church, but Mom was there in “spirit.” She never wanted to leave the Baptist Temple, but felt her duty was to support her husband. The church eventually closed its doors and Mom and Dad returned to the Baptist Temple.

Mom was a devoted follower of Jesus. She daily read her Bible and prayed, sang in the choir, and faithfully attended church on Sundays and Wednesdays. That said, the sum of her understanding of the Bible and Christian theology came from whatever her pastor said from the pulpit. Dad, a pastor, was not much better. I don’t fault them for their lack of knowledge. I pastored countless Moms and Dads over the years; good people who loved Jesus, but lacked a comprehensive understanding of Christianity. They believed whatever their pastor believed. He would never steer them wrong, right?

I never use the word brainwashed when describing Fundamentalist Christians. Indoctrinated? Conditioned? Sure, but not brainwashed. Merriam-Webster defines brainwashing this way:

a forcible indoctrination to induce someone to give up basic political, social, or religious beliefs and attitudes and to accept contrasting regimented ideas.

Brainwashed people lack the will and power to believe differently from their church and pastor. Mom willingly believed what she did, even though indoctrination and conditioning played a significant part in her beliefs. Outside of hearing me preach from time to time, Mom never heard anything from the pulpit that challenged her beliefs. As far as I know, Mom never changed her beliefs, going to the grave believing the same things she did as a young adult.

So, was Mom stupid or dumb? No. She was a product of her religious/social environment. She was, however, ignorant about the history and nature of the Bible, Christianity, and science. As far as I know, outside of devotionally reading the Bible, the only other books Mom read were Christian romance and historical novels. She had little to no interest in the complexities of the world, choosing instead to fix her mind on Jesus and church. Politically, Mom was a right-wing Republican. She voted for Donald Trump twice, as did almost everyone in her church. Yet, when asked about specific Trump policy positions, she was largely ignorant and indifferent.

I could have, over the years, eviscerated Mom’s beliefs, but to what end? Nothing I could say would move her from her rigid Fundamentalist Christian beliefs. And so I didn’t try. She went to her grave believing she was going to Heaven and would see her dead Christian relatives again. Sadly, we will never see her again since there is no life after death.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, Do You Hate God?

hate god

On one level, this is a silly question. Since I do not think there is a God, if I hated God, I would be hating a nonexistent entity. This would be akin to hating Santa Claus, the Easter Bunny, or the Tooth Fairy. However, I understand why religious people might think someone like me hates “their” God. I spend a lot of time writing things that are negative about God and Evangelical Christianity, so surely I must HATE God. Maybe some atheists do hate God, but I don’t. It is a non-issue for me.

As a writer, my focus is on religion — particularly Evangelical Christianity and the Independent Fundamentalist Baptist (IFB) church movement. Religion is the human attempt to answer what I call the “hard” questions of life. Where did we come from? What is the essence, the substance of life? Is there life after death? What gives life meaning and purpose? These are not easy to answer. I realize many atheists will say “no evidence”. . . end of discussion, but I think these kinds of questions are worthy of friendly, thoughtful, pointed discussion. The problem is many religious people can’t discuss these questions in a friendly manner. Thinking their God and belief system are equivalent to “truth,” Evangelicals condemn and marginalize anyone who thinks differently.

While I think evolution is the best answer to the “where did we come from” question, I am not at all satisfied with the answers science gives when dealing with the something rather than nothing question. Even Bill Nye, in his debate with creationist Ken Ham, admitted that, so far, science hasn’t answered the question of where the first particle came from. Of course, Ham, a man with cement in the place where his brain once sat, jumped up and down and said, TEACHER, TEACHER, I KNOW THE ANSWER!  IT’S FOUND IN THE B-I-B-L-E. Ham thinks the question is answered, whereas Nye is willing to say, We don’t know, but we continue to try and find the answer to this important question.

I am an atheist because the evidence tells me, at this present moment, that there is no God. As a man who spent fifty years in the Christian church and twenty-five years in the pastorate, I am well versed in the teachings of the Bible and the one, true, and holy Evangelical faith. There’s no possible argument an Evangelical could make that I have not heard. It is not evidence that I am lacking. I have weighed all the available evidence in the balance and found it wanting. I am convinced, based on the available evidence, that the Evangelical God is a work of fiction, and that Christianity is an admixture of myths, legends, oral traditions, and religious teachings. Maybe someday a deity of some sort will reveal itself to us. If so, I will consider this new evidence just like I have the evidence for the plethora of human religions. I doubt this will happen, so I am not going to spend any time worrying about it. In the meantime,  I remain agnostic on the God question and live my day-to-day life as an atheist. Reason, skepticism, humanism, family, friends, writing, good food and music, the Cincinnati Reds, and the Cincinnati Bengals are enough for me — no God needed.

My hatred is reserved for certain aspects of some religions. Since I live in the United States, my experience has primarily been with the Christian religion, especially the Evangelical form of Christianity. While I think the essence of Christianity can provide value and substance for some people — even in our modern, scientific world — I am convinced that twenty-first-century Christianity is so far afield from its original intent that it has ceased to be Christianity at all. How does the Christianity of today, in any of its various forms, remotely resemble the teachings of Jesus, the poor, itinerant do-gooder of first-century Palestine?

Part of the problem is that early in the history of the Christian church, the Christianity of Jesus was subjugated by the Christianity of Paul. The modern version of Christianity we see today is Paul’s version of it and not that of Jesus. It is doubtful, at least in my mind, that we can ever recover what Jesus wanted Christianity to be. We can’t even know if he wanted to start a new religion. Perhaps all he wanted was to reform Judaism. We can’t appeal to the Bible because it has been corrupted by errors, corrections, additions, and outright fraudulent changes. At best, we might be able to peer within the pages of the Bible and get a general idea of who Jesus was and what he was all about. And we can do this regardless of whether we consider Jesus divine or not.

When I look at American Christianity, what do I see? I see power, hatred, and wealth. I see arrogance. I see religious machinery. I see everything but what I should see. Where is Jesus? Where are good works? Look at all the Republican candidates for president over the past two decades. Jesus lovers, the lot of them, all trying to see who has the biggest Evangelical dick. Their beliefs and policies would likely be condemned by the Jesus of Nazareth they purportedly worship. Millions of Christians considered voting for these men, thinking they were voting for God’s man. (Please see Why I Hate Jesus.) And that’s precisely what Evangelical voters did in 2016, electing “baby Christian” Donald Trump as president, and attempted to do it again in 2020. Eighty-two percent of voting white Evangelicals voted for Trump. By doing so, Evangelical Christians traded their souls for a bowl of pottage, choosing power and preferential treatment over morality, ethics, and decency. And here we are, five days away from the 2024 election, and many Evangelicals still plan to vote for Trump.

Most churches and pastors seem to focus on building a kingdom, not in Heaven, but here on earth. Why all the fancy, expensive buildings? Why all the programs designed to keep fat, lazy sheep fed and happy? Why does most church income go to maintain buildings, pay staff, and provide programs for people who are already Christians? What happened to outreach to the “least of these?” Where can I find a church where the poor, sick, homeless, and dying are given preferential treatment? If Jesus were alive today, do we really think he would go to an American Evangelical church? I don’t.

Even though I don’t believe in the Christian God — nor do I think the Bible is divine truth — I could see myself going to a church that took seriously the teachings of the man named Jesus. (And yes, I am aware that some of his teachings are contemptible.) I still have a heart filled with compassion for the poor, sick, and marginalized, and I suspect many of the readers of this blog do too. As atheists and agnostics, we don’t have many meaningful opportunities or outreaches to help others. Imagine the help we could lend to churches focused on helping others instead of building kingdoms in this life.

I wonder if there is any room in the world for itinerant atheist preachers? While I couldn’t preach the Christian gospel of salvation in Jesus Christ, I could preach a humanist gospel that says salvation is found in the goodwill, mercy, and compassion we have for others. I could point to the teachings of Jesus, Buddha, and Bruce Almighty and show how the relevant parts of their teachings can help make us better human beings.

My hatred is reserved for any religion that is focused on power and wealth, and not people. For the most part, I despise Evangelical Christianity. To Evangelicals, words in a book are more important than loving their neighbors and helping the poor, the hungry, widows, orphans, prisoners, and the homeless. They prefer the narrowness of their religion to the wideness of human love, mercy, and compassion. They would rather concern themselves with abortion, same-sex marriage, immigration, gun rights, combatting socialism, refuting global warming, evolution, and getting Republicans elected, than trying to make a real difference in the lives of the “least of these.” Thinking evangelizing someone is more important than feeding and clothing them (better to go to Heaven with an empty belly, than Hell with a full one, the thinking goes), Evangelicals are viewed by non-Christians in the same light as door-knocking Jehovah’s Witnesses, Mormons, and siding salesmen.

My beef is not with God because I don’t think there is a God. My beef is not with Christians who are serious about loving and helping others. My disdain, and at times my anger, is reserved for those who have no regard for the plight of the poor and the sick, who only care about building a kingdom here on earth. No matter how much they talk about the future kingdom of God, their actions betray their true ambitions.

If churches took the teachings of Jesus seriously, they would merge, sell off the excess real estate, and use the money to help the poor, sick, and disadvantaged. If churches took the teachings of Jesus seriously, they’d fire all the professional Christians, forcing them to get real jobs. In doing so, these professional Christians would have to reengage with a world they lost connection with once they became gatekeepers and waitstaff at the local Evangelical churches.

If churches took the teachings of Jesus seriously, they’d stop programs that are little more than crack for religious junkies. These addicts bounce from church to church, program to program, service to service, hoping to get a Jesus Fix®. They are narcissists who have forgotten that what really matters is loving their spouses, children, family, and neighbors. They’ve traded the church for their common, dirty connection with the world. Sheltered from sinners, they listen to sermons that remind them of how wonderful it is in the church and how bad it is out there.

I don’t hate God. My hatred is reserved for evil done in the name of God. (Please see the Black Collar Crime series.) My hatred is reserved for those who value theological fealty, fidelity, and conformity more than they do people. Such thinking caused the burning of people at the stake and the slaughter of countless heretics. Given a chance here in America, Evangelicals with theocratic impulses would enact and enforce a Christian version of Sharia law. I hate all who dare attempt the subjugation and control of others in the name of their God. Thinking they are oracles who have THE truth, they demand everyone else bow to their truth. Willing to use violence and the power of the state to force others to embrace their God and Holy Book, they cause deep hatred and resentment. Thinking they are being hated for their beliefs, what they are really being hated for is their unwillingness to allow others to have the same freedoms they demand for themselves.

As I look at American Christianity, I search in vain for one good reason why I would/should become a Christian. Maybe there is a group somewhere that takes the teachings of the socialist Jesus seriously, but so far, all I see is ice cream—various flavors, but all ice cream. (Please see But, Our Church is DIFFERENT!)

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

“Bruce, Have Fun in Hell” Says an Evangelical Man

the missing link

Several years ago, an Evangelical man by the name of Steve left the following comment on the post titled, An Atheist Thanksgiving:

You went from being unsaved to a flat out reprobate buddy. You rejected the God of the Bible to believe you evolved from a rock which came from and explosion 13.8586.678 billion years ago. I agree that these old IFB pastors you pick on all the time have no spine and are just in it for the money but to believe you came from a monkey which nobody has ever seen a monkey turn into a human! Never! You just traded one religion for another. You traded Paul the apostle for that Pedo Richard Dawkins! Have fun in hell buddy

I will leave it to Brian — a former Independent Fundamentalist Baptist preacher’s son — to answer Steve’s comment:

I read Steve P’s post sentence by sentence and tried to find even one sentence that approaches an accurate statement. I was unable to see even one in the lot. Accuracy/truth seems very unimportant to Steve P. Is this true belief in God, this parrot-dull squawking? (with apologies to parrots, who at least make their dull repetitions entertaining!)

Some day, perhaps, Evangelicals will realize that threatening me with their God’s judgment and Hell has no effect on me. The only God I fear is Polly and the only Hell I know is Trump’s America.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Things I’ve Heard Baptist Preachers Say

quote

Over the years, I heard countless sermons, both during church services and at pastor’s conferences. I have also spent extensive time talking shop with my colleagues in the ministry. Needless to say, I have heard some interesting, outlandish, and, at times, insane statements on all sorts of subjects. What follows are a few of the things I heard. I give them to you as I remember them. Some of the quotes are forty-plus years old, so they may not be verbatim. Unless otherwise noted, quotes are from Sunday sermons.

The Bible says in 1 Peter 4:1, Arm Yourselves!  (The speaker pushed his suit coat back and pulled out a revolver. The crowd went wild.) — Jack Wood, Baptist evangelist, said at a preacher’s conference in Rossville, Georgia

Go to Hell for all I care. No, I don’t mean that. Yes, I do. Go to Hell for all I care — Tom Malone, pastor of Emmanuel Baptist Church, Pontiac, Michigan

Don’t let the door hit you on the way out! (Said to a man who got up to leave during the sermon.) — Tom Malone, pastor of Emmanuel Baptist Church, Pontiac, Michigan

Who cares about the hole in the ozone layer? That just means there will be a bigger hole for Jesus to come through when he returns to earth again. — Bruce Gerencser, pastor of Somerset Baptist Church, Somerset, Ohio

Speaking of Matthew 5:28. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart, When a good looking woman comes your way, it’s not the first look that’s a sin; it’s the second one. So just make sure the first look is a long one. — Unnamed Baptist evangelist to a group of preachers, including fifteen-year-old Bruce Gerencser, at Trinity Baptist Church in Findlay, Ohio

Girl, when you climb into the backseat with a boy, I hope the only face you see is mine. — Baptist Evangelist Don Hardman (who came out of the pulpit, stood right in front of a teen girl, pointed his finger, and said the aforementioned quote), said during a revival meeting at Somerset Baptist Church, Somerset, Ohio

No girl has ever gotten pregnant without holding hands with a boy first. — Bruce Gerencser, pastor of Somerset Baptist Church, Somerset, Ohio

I have checked the tithing records, and it has come to my attention that there are some church employees who are not tithing. Either you will start tithing or I will have your tithe taken out of your check. — James Dennis, Newark Baptist Temple, Heath, Ohio

I don’t know, I have never, never lost. — Jack Hyles, First Baptist Church, Hammond, Indiana (answering someone who asked Hyles how he responded when he lost), said at a Sword of the Lord conference held at the Newark Baptist Temple, Heath, Ohio

Years ago, some men were drilling a deep hole towards the center of the earth. Suddenly, they heard what sounded like voices and screams. The men got a microphone and lowered it into the hole, and sure enough they heard people screaming. Hell is real! — Bill Beard, pastor of Lighthouse Memorial Church, Millersport, Ohio

If the King James Bible was good enough for the Apostle Paul, it is good enough for me. — Unnamed preacher at a Sword of the Lord conference held at the Newark Baptist Temple, Heath, Ohio

God doesn’t use quitters! — Tom Malone, Emmanuel Baptist Church, Pontiac, Michigan

The government is coming to take our guns. It’s the duty of every Christian to own guns so they can defend themselves. — John Williams, Baptist evangelist, said at a revival held at Somerset Baptist Church, Somerset, Ohio

There was a man whom God called to be a preacher. Instead of obeying God, the man took a secular job, married, and he and his wife had several children. One day, his wife and children were killed in an automobile accident. At the funeral home, God said to the man, now will you serve me? The man began weeping, and said to God, yes, I will serve you. I ask you, what will God have to take away from you for you to serve him? — Greg Carpenter, preacher

Divorce is always a sin. — Keith Troyer, Fallsburg Baptist Church, Fallsburg, Ohio

Your girlfriend’s skirt is too short and it is immodest. (This judgment was said to me, not my girlfriend. I replied, don’t look. Were her skirts too short? Not from my vantage point.) — Chuck Cofty, Sierra Vista Baptist Church, Sierra Vista, Arizona

What’s your favorite quote from your days as an Evangelical Christian? Please share them in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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