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Tag: Independent Fundamentalist Baptist

Bruce, Were You Happy in the Ministry? — Part Two

bruce and polly gerencser 1978
Bruce and Polly Gerencser, in front of our first apartment in Pontiac, Michigan, Fall 1978, with Polly’s Grandfather and Parents

If you have not done so, please read Bruce, Were You Happy in the Ministry? — Part One.

When I write posts like Leaving the Ministry: Dealing with Guilt and Regret, I am always concerned that someone might conclude that I was unhappy while I was in the ministry or that I felt I was trapped in a job I didn’t want to be in. Neither of these conclusions would be an accurate assessment of the twenty-five years I spent in the ministry.

In October 1979, Polly and I, along with our newborn son Jason, packed up our meager belongings and moved from Montpelier, Ohio to Newark, Ohio. Polly’s parents lived in Newark. Her father was the assistant pastor at the Newark Baptist Temple, an Independent Fundamentalist Baptist (IFB) church pastored by her uncle James Dennis. (Please see The Family Patriarch is Dead: My Life With James Dennis.) For a few months, until we could find a place to live, Polly and I lived with her parents. Our first home in Newark was a duplex several blocks from Polly’s parents’ home. Living in the other half of the duplex was an older couple who attended the Baptist Temple. Later, we would move to a two-story home across the street from Polly’s parents. We lived there until we moved to Buckeye Lake, Ohio in 1982.

Both Polly and I agree that our time spent living in Newark was one of the most difficult and challenging times we have ever faced in our forty-seven years of marriage. Polly started working at Temple Tots — the unlicensed daycare “ministry” of the Baptist Temple. In the fall of 1980, Polly found out she pregnant with our second son, Nathaniel. By then, she had started teaching first grade at Licking County Christian Academy (LCCA) — an unlicensed, unaccredited school operated by the Baptist Temple. (Polly was paid less money than male employees because she wasn’t her family’s breadwinner.)

I busied myself working in the church’s bus ministry, hoping that Pastor Dennis would make me the director of the bus ministry. He did not, telling me that it wouldn’t be right for him to give a family member the job. (Numerous family members would later work for the Baptist Temple.) James Dennis and I spent the intervening years in a love-hate relationship, with major conflicts seemingly bubbling to the surface every few years. While Polly’s family puts the blame for this squarely on my shoulders, a fair accounting of our conflicts shows that both of us bore responsibility for our inability to see eye-to-eye. Our history is long, complex, and littered with buried secrets that, even at this late date, could prove to be embarrassing. (Please see The Family Patriarch is Dead: My Life With James Dennis.)

After working for the local cable company repairing push-button cable boxes and working at several factories, in early 1980, I accepted a managerial position with Arthur Treacher’s — a large fast-food seafood restaurant chain located in Columbus, Ohio. My starting pay was $144 a week, or about $423 a week in today’s dollars. After my training and a few months as the assistant manager of the Heath, Ohio store, I was promoted to the general manager position of the Brice Road store in Reynoldsburg, Ohio. I would spend the next eighteen months daily driving back and forth from Newark to Reynoldsburg — about 27 miles one way. I worked long hours, six, sometimes seven, days a week.

bruce and polly gerencser 1985
Bruce and Polly Gerencser, Sweetheart Banquet, 1985

With Polly busy raising young children and teaching at LCCA, and me working long hours at the restaurant, we found ourselves estranged from one another. For a time, Polly and I were like two ships passing in the night. Polly, ever the awesome mother, focused her attention on our two boys, figuring that our marriage would be just fine. In her mind, the kids came first. I, on the other hand, ever the workaholic, poured myself into my job, often leaving for work early in the morning and returning late in the evening. Conflict with Polly’s parents and Pastor Dennis increased during this time, so I used my long work hours as a way to avoid interaction with her family. I was able to avoid family gatherings by saying, I have to work, sorry. Polly’s family didn’t seem to mind that I was absent, believing then, as they do today, that I was “different.”

While Polly and I never talked about the dreaded D word — divorce — both of us recognized that our marriage was in trouble. We were deeply committed followers of Jesus and active in the machinations of the Baptist Temple. Despite my long work hours, I still worked in the bus ministry, went on visitation, and attended church services on Sunday. Polly helped with the nursery and sang in the choir. While we were busy, our lives were not what we expected they would be when we left Midwestern Baptist College in 1978. Both of us believed God had called us to the ministry, so as long as we weren’t in full-time service for the Lord, our lives were not in line with the will of God. Polly and I saw this as one of the reasons we were having marital troubles. Decades later, now an old married couple with grandchildren, we now know that our root problems were immaturity, fanciful expectations, and religious demands. Our focus should have been on family and building financial security. Instead, we yearned to be a Pastor and a Pastor’s wife. In our minds, Jesus and the ministry came first. Wholeheartedly believing this would plague us for much of our married life.

Late in 1981, Mrs. Paul’s bought out Arthur Treacher’s. Mrs. Paul’s made all sorts of stupid changes, and after several months of working for them, I decided I had had enough and turned in my resignation. Several weeks later, I started working for Long John Silver’s as an assistant manager. Long John’s was rapidly expanding in the Central Ohio area, and I was part of a team of managers that helped open new stores. Polly had, by then, stopped teaching and returned to working at Temple Tots. Towards the end of the year, Polly’s Dad decided to leave the Baptist Temple — a long story in and of itself — and start an IFB church in nearby Buckeye Lake. He asked if Polly and I wanted to come along and help him with the new church. We quickly agreed, and I became the assistant pastor of Emmanuel Baptist Church in Buckeye Lake, Ohio. Finally, Polly and I thought, we are back on track, doing that which God had called us to do. Unfortunately, she was fired from her job because she was no longer a member of the Baptist Temple

Though much turmoil and heartache would await us in the years to come, we were happy to be in the ministry once again. Outside of a few months here and there when I was between churches, we would spend the next twenty or so years pastoring churches in Ohio, Texas, and Michigan. No matter what trials and adversities came our way, we were happy to be serving the Lord. The Apostle Paul wrote that he had learned, regardless of the state of his life, to be content (Philippians 4:11). Over time, Polly and I became quite stoic about life. No matter what came our way, we smiled, put our trust in the Lord, and practiced the contentment Paul spoke of. Our commitment to Jesus gave us what the Bible calls, a “peace that passes all understanding” (Philippians 4:7). Life wasn’t easy for us, but it was satisfying. Difficult times were seen as tests from God (James 1:2-4) or loving correction (Hebrews 12:5-8) from our Heavenly Father. All that mattered was that we were in center of the perfect will of God for our lives (Romans 12:1,2). Believing that the calling of God was irrevocable (Romans 11:29), being in the ministry was what mattered most to us. Over time, the “ministry” swallowed up Bruce and Polly Gerencser, leaving us with no self-identity. We spent much of our marriage denying self and sacrificing ourselves for the cause. After leaving the ministry, and later leaving Christianity, Polly and I had no idea who we were. Our post-Jesus years have been spent reacquainting ourselves with who we really are. This process has been painful, yet satisfying. While we were happy in the ministry, our happiness was derived from “doing.” These days, we continue to learn that happiness most often comes from being, not doing.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: IFB Pastor Albert Wharton Sentenced to Eight Years in Prison for Child Sex Crimes

arrested

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2023, Albert Wharton, former pastor of Victory Baptist Church in Warsaw, Virginia, was accused of 22 felony counts of taking indecent liberties with a child under the age of 13 while in a custodial position and eight felony counts of aggravated sexual assault. Victory Baptist is an Independent Fundamentalist Baptist (IFB) congregation.

ABC-8 reported:

A former pastor of an independent Baptist church in the town of Warsaw in Richmond County is facing 30 felony charges relating to multiple incidents the Richmond County Sheriff’s Office alleges occurred at the church between 1981 and 1997.

Albert Benjamin Wharton, 86, of South Carolina, was arrested in South Carolina at 8:42 a.m. on Friday, Dec. 8 by investigators from the Richmond County Sheriff’s Office, the Federal Bureau of Investigations, and South Carolina’s Pickens County Sheriff’s Department.

On the same day, Wharton was extradited to the Northern Neck Regional Jail in Richmond County.

Sheriff Steve Smith of the Richmond County Sheriff’s Office said Wharton’s arrest was the culmination of a 15-month investigation into more than two dozen alleged incidents that occurred while he was a preacher at Berachah Academy between 1981 and 1997. The academy has since closed.

Wharton was charged with 22 felony counts of taking indecent liberties with a child under the age of 13 while in a custodial position and eight felony counts of aggravated sexual assault.

“Wharton has lived and served seven churches in Virginia, South Carolina, Alabama and Florida over the past four decades,” Sheriff Smith said.

Today, Wharton was sentenced to eight years in prison for his crimes.

ABC-8 reports:

 A former Warsaw pastor at Victory Baptist Church in Richmond County will spend eight years behind bars for child sex crimes committed between 1981 and 1996.

Dozens gathered inside of a Richmond County courthouse in the afternoon of Monday, Sept. 8 in the small town of Warsaw. The anticipated hearing was set to determine the sentence for 88-year-old Albert Wharton, a former pastor at Victory Baptist Church.

In 2023, the Richmond County Sheriff’s Department arrested and charged Wharton with 22 felony counts of taking indecent liberties with a child under the age of 13 while in a custodial position and eight felony counts of aggravated sexual assault. 

According to deputies, the crimes were committed at the church’s former school, Berachah Academy, where Wharton was a pastor.

….

In June, Wharton entered an Alford plea for eight of those charges. Meaning he is maintaining his innocence while recognizing the Commonwealth’s evidence could find him guilty if this case were sent to trial. The remaining charges were nolle prosequi — meaning officials are declining to prosecute.

….

Four victims shared impact statements during the sentencing hearing. Many were brought to tears as they recounted the sexual acts. Some shared that Wharton abused his role as a pastor and say they were beaten and touched inappropriately. Every victim shared the emotional and mental toll this has taken on their lives and said they wish Wharton would take accountability.

Four of Wharton’s family and friends also spoke out during the hearing to share who they know Wharton to be. Many stated that the actions he was charged with was unlike the character they knew. Instead, they described Wharton as a caring, loving, man of God. Wharton’s daughter was among those to speak in Wharton’s character. She described Wharton as her hero and a great example for her kids.

Wharton’s defense attorney shared during his argument to the judge that Wharton does not deserve to die in prison. He cited the 88-year-old’s health as a reason for the judge to suspend his sentence or give him a shortened or at home incarceration.

The Richmond County Commonwealth’s Attorney, Elizabeth Trible, argued that Wharton’s age should not be a factor.

“Mr. Wharton used the girls ages in order to commit these crimes against them and attempted today to use his own age to avoid responsibility for these crimes. I am pleased that the judge didn’t accept that argument,” Trible said.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

We Know God Did It Because He (The Bible) Says He Did

god did it

An Evangelical preacher recently said:

Evidence for the Bible is everywhere, including outer space. We just have to be willing to look for it in a credible manner that brings glory to God. He does not lie, and the presence of water in Space shows us that God does not lie about biblical events. We know God did it because he told us he did it, and the evidence comes to shore up Christian faith when the time is right. As Christians, we do not need physical evidence. We just need to believe God because he does not lie.

And this is why having a discussion or debate with an Evangelical Christian is usually a waste of time. Discuss and debate if you must, but you won’t win. Why? When shown their beliefs and practices are false, what do Evangelicals do? Do they admit they are wrong? Do they admit you are right? Do they deconvert? Do they admit to having serious questions and doubts about their faith? Of course not, silly boy. When cornered, Evangelicals run to the safety of the house of faith and the inerrancy/infallibility of the Bible. Within the house of faith, all is ordered and well, and the Bible is true. Everything is right in this house. Of course, toking marijuana gives the same result — in my professional opinion. 🙂 It is only when Evangelicals venture outside the house of faith that change is possible. For it is in the world that they will find their beliefs and practices questioned, challenged, and overcome. Over the years, many devout Evangelicals and IFB Christians have stumbled upon this site, only to crawl away beaten and bruised, with more questions than answers.

Is my goal to evangelize for atheism? Nope. I don’t do it — ever. I am just one man with a story to tell. If my writing troubles someone or causes them to question or doubt, that’s on them. If they contact me, I will help them any way I can. I’m content to answer sincere questions and suggest books for people to read. Whatever they do with what they learn is up to them. Do some of them deconvert or move on to what I call “kinder, gentler Christianity?” You bet, and I am glad they did. Some sects of Christianity are more harmful than others. Evangelicalism, the IFB church movement, Mormonism, Jehovah’s Witnesses, and Catholicism come to mind. These sects might be “right” about religion, but they sure cause a lot of harm, both physically and psychologically.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

A Reader Asks, How Can We Forgive Without Divine Enablement?

god's forgiveness

Recently, a Christian reader asked:

How can a person forgive their worst enemies without divine enablement? Is this something we can do on our own, without supernatural love? Because we humans, as good as many are, would still balk at loving a person who killed their child, or loved one, or caused immense personal injury. And yet, there are many who have done just that.

I assume this reader is talking about the Christian (or other Abrahamic) religion. According to Christianity, believers are indwelt by the third person of the Trinity, the Holy Spirit. God lives inside of every believer, 24 hours a day, seven days a week. He is their teacher and guide. The Bible says that the Holy Spirit teaches Christians EVERYTHING about life and godliness. Yet, we see no difference between how Christians and the unwashed, uncircumcised Philistines of the world live their lives.

This reader thinks that “forgiving their worst enemies” requires some sort of divine enablement; that, by implication, non-Christians, lacking divine enablement, are unable to do. Yet, countless Christians refuse to forgive others, and innumerable non-Christians selflessly forgive those who transgress against them. Forgiveness is a human thing; a learned character trait. Forgiveness is modeled (or not) to children by parents, grandparents, siblings, and other people close to them. A child who grows up in an unforgiving home will likely grow up to be an unforgiving adult. One can undo negative nurture in their lives, but it ain’t easy. Sometimes, it requires therapy to overcome negative character traits deeply embedded in a child’s psyche. Yes, parents, you can fuck up your kids. One need only look at President Donald Trump to see what bad parenting does to a person.

The reader’s comment reveals a false notion that is drilled into the heads of Christian children: you are required to forgive anyone who does you wrong. This idea is reinforced week after week through sermons and Sunday school lessons. Believers are taught to forgive everyone, just like God does. However, a cursory reading of the Bible clearly shows that God does not forgive everyone. He never has. Not in the Old Testament, and not in the New. Sure, we see God, at times, forgiving people, but we also see God not doing so many, many times

As an atheist, I reject the notion that I must always forgive anyone who offends me or causes me harm. I also reject the notion that we must love everyone unconditionally. (Please see Does God Love Us Unconditionally?) Is loving and forgiving others a good idea? Sure, but as with all “ideas,” there are nuances and exceptions that must be considered. Christians, however, must always, without exception, love and forgive. I contend that there are people who are not worthy of my love and forgiveness. My grandparents — who were fine, upstanding Christians who believed every word of the Bible — come to mind. (Dear Ann and Life with My Fundamentalist Baptist Grandparents, John and Ann Tieken.) Not only did I not love them, but when they died, I said, “Good riddance.” I said the same thing about my Christian uncle when he died; you know, the one who raped my mother. My grandparents caused untold harm to me and my mother. It was infuriating to hear people talk about how wonderful John and Ann were — awesome, Spirit-filled followers of Jesus — while knowing they were anything but. They had countless opportunities to practice Christianity in a meaningful way with our family, but they chose not to. And when they did deign to walk in Jesus’s steps, there were always strings attached to everything they did for you. Cross them, and as swift as getting your head cut off with a guillotine, they would cut off whatever help they were giving you. Critical and mean-spirited, they demanded, via Bible verse quotations, that people not treat them in kind. Simply put, they were fucking hypocrites.

All forgiveness and love are conditional. Christian or not, some lines can be crossed that are beyond love and forgiveness. And if you say otherwise, I don’t believe you. Stop with the syrupy claims that you love and forgive everyone. Can you not think of any circumstance where you wouldn’t love or forgive someone? I generally love and forgive others, but I can think of circumstances that are beyond my love and forgiveness. I refuse to pretend and love and forgive people, as I was commanded to do as a follower of Jesus; though even Jesus didn’t love and forgive everyone either.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Sometimes “Nice” Christians Are the Worst

nice christian

Millions of Evangelicals have read my writing since I first started blogging in 2007. Most of them never leave comments, but thousands of their fellow brethren have over the years. Sadly, many of their comments are judgmental, hateful, and argumentative. I have previously shared that some of these God-fearing, Jesus-loving, Holy Spirit-filled Christians turned to threatening me with violence. And yes, threatening someone with eternal torture in the Lake of Fire is a violent threat; one that countless Evangelicals have made towards me, my family, and the readers of this blog.

Sometimes, “nice” Christians stumble upon my writing. As they read through my responses to hateful Fundamentalist Christians, these “nice” Christians are appalled by what some of their born-again family members say to me. Often, “nice” Christians will say that nasty, hateful believers aren’t “real” Christians. Using the No Scotsman Fallacy, “nice” Christians excise from their religious family anyone who gives their tribe a bad name. Problem solved, right?

If that’s all “nice” Christians did, I would have no objection. If Christians want to fight amongst themselves about who is and isn’t a “true Christian,” have at it. I couldn’t care less. If Christians want to have a food fight with each other, put it on pay TV, buy some beer, and enjoy the bloodshed. The problem, however, is that “nice” Christians see the atrocious behavior by their crazy uncles and rabid brothers on this site, and they automatically assume that the reason I am an atheist is because I was, in some way, harmed by Christians. This is patently false, and no matter how many times I correct the record, they refuse to change the strawman of me they have built in their minds. In their minds, if I were only exposed to “nice” Christians, I would see the light and return to Jesus.

Here’s the problem with this kind of thinking: how I was treated by church members, colleagues in the ministry, and other Christians played little to no part in my deconversion. My partner and I spent countless hours talking about Christianity and our evolving loss of faith. There wasn’t one discussion about the “hurt” caused to us by Christians. That discussion did not happen until after we left the faith; one that continues to this day. You see, it was AFTER we left the Jesus Salvation Club that the ugliness, hatred, and judgmentalism came flowing from our Evangelical family, friends, and colleagues in the ministry as a broken sewer pipe spewing effluent in every direction; splattering a couple they once believed were examples of devoted followers of Jesus with smelly, putrid shit.

No matter how often I explain to “nice” Christians why I deconverted, they convince themselves that if Christians were just nice to me, I would return to Jesus. Years ago, an Independent Fundamentalist Baptist (IFB) evangelist took this approach to me, even though I warned him it would not work. We would chat back and forth; he even sent me $200. By all accounts, he was and is a nice guy. If we lived closer to one another, we would likely be close friends. As I continued to share with him why I wasn’t a Christian, a curious thing happened. This preacher of the KJV started listening to me; to my actual explanations for deconverting. One day, I got an email from him that said he was no longer a Christian. Did I jump up and down for joy? No, because I knew that he would pay a high price for walking away from the ministry and the true IFB faith. His kindness to me didn’t convert me, and neither did my kindness deconvert him. For both of us, our loss of faith came when we reinvestigated our beliefs, especially the central claims of Christianity. While how we were treated post-Jesus by Christians played no part in our deconversions, it certainly affects how we view some segments of Christianity today.

To “nice” Christians who come upon this blog, I give this advice: shut up and listen. Instead of analyzing my story, psychoanalyzing me, or combing through my story with a nit comb looking for the “real” reason I deconverted, how about letting me tell my own story, in my own words, on my own terms. Instead of making snap judgments, take time to read ALL of my story. And then, ask questions instead of rendering judgment

Millions of people have read my writing over the years, including countless Evangelicals-turned-atheists. For those of us raised in Evangelical churches before we deconverted, we are painfully aware of the practice of friendship evangelism or love bombing. Evangelicals are taught to shower unbelievers with fake love and friendship. Love bombing and friendship evangelism are fake because their goal is not friendship; it’s conversion; it’s increasing attendance and offerings.

Evangelicals-turned-atheists (and other former Evangelicals) develop skills that help them spot fakery or false motivations from a mile away. We understand the buzzwords and tactics used by “nice” Christians. Thus, when a “nice” Christian starts working their “magic,” unbelieving readers become irritated, often wishing I would send them packing. And I typically do, though sometimes it is good to be reminded of how “nice” Christians ply their wares.

To “nice” Christians who are offended by this post, I offer up a challenge: You may freely comment on this blog, but you cannot mention God, Jesus, the Bible, or your personal testimony. These things do not interest most of us. If your objective is to be a “nice” Christian, this should be easy for you to do. However, most followers of Jesus won’t accept this offer. Why? Because the real reason they comment on this site is to put a good word in for Jesus. And that’s okay. All I am asking is that “nice” Christians be honest about their motivations (as we all should).

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: The Midwestern Baptist College Dorm Snack Room

bruce polly gerencser midwestern baptist college 1977
Bruce Gerencser, Polly Shope 1977

It was late September 1975. I had driven to Phoenix to spend the weekend with my twenty-year-old girlfriend Anita at the Southwestern Conservative Baptist Bible College. We had started dating six months prior, a relationship that quickly turned serious. Both of us had volatile personalities. Years later, I concluded that had we married, one of us would likely have ended up in prison for murdering the other. 

Our weekend together turned sour, and by the time Sunday night arrived, I had broken up with Anita and angrily driven back to the home of my dad and his wife in the southeast Arizona community of Sierra Vista. I vividly remember driving my 1960s Chevrolet station wagon at excessive speeds for the three hours home, culminating in a speeding ticket near Huachuca City. The same state trooper had ticketed me the previous week for assured clear distance. He warned me that my next ticket could result in the loss of driving privileges. I was eighteen.

By the next weekend, I had packed my meager belongings in two suitcases, hopped a Greyhound Bus, and traveled to my mom’s home in the northwest Ohio community of Bryan. I left my car with my father to sell, which he soon did. I am still waiting for the money, fifty years later.

After returning to the place of my birth, I immersed myself in the life of First Baptist Church in Bryan, reconnected with friends such as Randy Rupp and Dave Echler, and became the dairy manager at Foodland, a local grocery store. I planned to wait a year and then enroll in classes at Briercrest Bible Institute in Caronport, Saskatchewan, Canada.

In early 1976, I turned my focus towards preparing for college. At the time, Canada had strict financial requirements for non-residents attending Canadian colleges. It became clear to me that I wouldn’t be able to meet this requirement, so I began looking at other Fundamentalist colleges to attend. I asked my pastor, Jack Bennett, for recommendations. He provided none. I came away from our discussion angry. I suspect Pastor Bennett thought that I was not qualified or well-suited to become a pastor, due to my family background and general orneriness. 

polly shope bruce gerencser 1977
Polly Shope and Bruce Gerencser, February 1977, Midwestern Baptist College Sweetheart Banquet, the only time we were allowed to be closer than six inches apart.

My mom’s dad and stepmother lived in Pontiac, Michigan. They attended Sunnyvale Chapel, a Fundamentalist church. Upon hearing that I was not going to Briarcrest, the Tiekens suggested that I check out Midwestern Baptist College in Pontiac. In June of 1976, I drove up to Pontiac to check out the college. I quickly decided that Midwestern was where “God” wanted me to study for the ministry. In truth, Midwestern was much cheaper than other Independent Fundamentalist Baptist (IFB) colleges. Jobs were also plentiful. My grandparents, ever-helpful — until you crossed them — found a job for me working at the Rochester Hills Kroger. (Please see John and Dear Ann.)

I arrived at the Midwestern dormitory in late August 1976. A few weeks later, I started dating a beautiful seventeen-year-old dark-haired preacher’s daughter who would later become my wife. 

Men lived in the basement and on the first floor of the dorm. Women were housed on the second floor. As one walked into the dorm, one entered a common meeting room. At certain times, dating couples could sit there six inches away from each other (please see Thou Shalt Not Touch: The Six-Inch Rule), and “fellowship.” To the right, down the hallway toward the section of the men’s dormitory called the “Spiritual Wing,” was the snack room. (I lived on the “Party Wing.” Of course, I did.) 

While Midwestern had a school cafeteria that provided rudimentary breakfasts and lunches for students, most dorm students did not use the cafeteria. In my case, I was too busy taking a full load of classes and working a full-time job to fit going to the cafeteria into my schedule. Thus, for the two years I lived in the dorm, the snack room became my “kitchen.” I say “kitchen,” but that would imply it had basic appliances such as a stove, refrigerator, and cooking utensils. It didn’t. The snack room had a handful of tables and a microwave. 

Most students either ate at nearby fast-food restaurants, ate out of a can, or warmed up meals in the microwave. Imagine the eating habits I developed from eating this way for two years. The highlight of each week was going out on a double date on the weekend to a real restaurant that served food that didn’t require a can opener. I will never understand why Midwestern didn’t care enough about dorm students to require that they eat at least two meals a day in the school cafeteria. Surely they had to know that students needed proper nutrition and sufficient nourishment; especially since students were spending virtually every waking hour attending classes, doing homework, working full-time jobs — often at local factories — attending church three times a week, working bus routes, teaching Sunday school, preaching, and going soulwinning. Whatever the reasons, dorm students were left on their own to scavenge for food. This led to numerous hilarious stories. 

One evening, Polly decided to cook a special meal for me. She knew that I loved liver and onions. I had eaten it on one of our early dates at Jerry’s Restaurant. Polly bought one of those ribbed microwave “browning” plates and cooked liver and onions. Needless to say, an awful smell emanated from the snack room as Polly lovingly cooked for me. The taste was not much better. 

One student worked at a nearby McDonald’s. Each night at close, the manager instructed him to throw away the unsold hamburgers. Not wanting to miss out on a free meal opportunity, the student brought the hamburgers home. Remember, there was no refrigerator — students were not permitted to have appliances or electric cooking implements in their rooms — so this student took to storing the hamburgers outside in a snowbank. More than a few of us afforded ourselves to one or more of Tom’s free hamburgers. It’s a wonder we didn’t get food poisoning. 

bruce midwestern baptist college pontiac michigan 1978
Bruce Gerencser, Midwestern Baptist College, 1978

Most students had a food box. I had a long cardboard box that I kept under my bed. It was not uncommon for students to trade foodstuffs. It was also not uncommon for food (and money) to come up missing. We may have been at Midwestern to serve God and train for the ministry, but hunger and an empty gas tank will turn the best of people into petty thieves. I put the blame for this not on a lack of character, but on the blindness and indifference of Tom Malone, the college president, and dorm supervisors to the financial and material plight of many single students. All the focus was on winning the lost. What’s a bit of hunger when souls need saving, right? I suspect some with the college administration believed that deprivation was good for students; that suffering hardship would make for better Christians, and for better pastors and missionaries. Midwestern advertised itself as a “character-building factory.” By the time I arrived at Midwestern, I had already lived through nineteen years of doing without. I knew how to adapt and survive, even if it meant swiping Hostess cupcakes and soft drinks from the grocery where I worked. 

Polly, on the other hand, came from a solidly middle-class family — a new car every two years, annual vacations. Polly’s dad entered the ministry late in life, graduating from Midwestern in May 1976. Polly was grossly unprepared for the life that awaited her at Midwestern. Her parents gave her little, if any, financial support, expecting her to “survive” on the part-time wages she earned at places such as Burger King, Sveden House, and cleaning houses. Her means of transportation was a worn-out early-1970s AMC Hornet. After the car broke down, her parents told her to junk the car, with no new car forthcoming. Fortunately, her mechanically inclined boyfriend was able to fix the car. When it finally gave up the ghost, Polly drove my car. If it hadn’t been for me providing financial support and allowing her to drive my car, I doubt she would have made it through her dormitory years. Of course, I have a vested interest in making sure that didn’t happen.

While I have many fond memories from the two years I spent living in the Midwestern dorm, I do wish that the college had invested more money in the welfare of its students. Sadly, all too often, it seemed that students were just fuel for the machinery of the college and nearby Emmanuel Baptist Church — the megachurch all dorm students were required to attend. As a pastor, I had the opportunity to counsel church teens about their post-high school plans. While I suggested checking out schools such as Bob Jones University, Tennessee Temple, and Pensacola Christian College, I never recommended Midwestern. Had Midwestern cared better for its students, I may have sent students their way. It’s not that I am bitter about my experiences at Midwestern, I’m not. But the college could have been so much more had it not been so focused on soulwinning. The number of dorm students who didn’t return for their sophomore year was staggering. Midwestern prided itself on this winnowing process, sending home those who were “affectionately” called Momma-called, Daddy-sent preachers. By the time students reached their senior year, the majority of the students in their freshman class had dropped out. I wonder if this attrition could have been lessened had college officials truly cared about dorm student living conditions.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Short Stories: When the Baptists Bought the Methodist Cemetery

somerset baptist church 1989

In July 1983, I started a new Independent Fundamentalist Baptist (IFB) church in Somerset, Ohio. Our first service was held in a storefront building we rented for $100. A few months later, we rented the second floor of what was called the Landmark Building. Attendance growth was slow. By the summer of 1985, our average attendance was 50. To facilitate our expansion, we bought an abandoned United Methodist Church for $5,000. Built in 1831, the building was typical of Methodist churches built in the nineteenth century.

somerset baptist church 1983

Over the next few years, Somerset Baptist grew to over 200 in attendance. Some of the members who attended the Methodist church when it was open were worried about our growth. Why? When we bought the Methodist building, it came with a cemetery, one that contained some of the early settlers of the area. The cemetery was a wreck, littered with toppled tombstones or stones that didn’t belong to any particular grave. We cleaned everything up, mowing the grass as needed. We were, in every way, good citizens.

Some of the people who formerly attended the Methodist church became worried that we were going to pull up the tombstones and turn the cemetery into a parking lot. They demanded we turn the cemetery over to the township, threatening us with a lawsuit if we didn’t submit. I remember being perplexed at the time. We hadn’t done anything with the cemetery other than maintain it (at our own cost).

somerset baptist church 1985

Eventually, the township agreed to take over the cemetery. I told township commissioners that they would have to fence the cemetery and pay us for mowing the grass, which they agreed to do. And with that, the Methodists avoided the Baptists paving over the graves of former members and community residents. I never understood their paranoia over something we never would have done. Yes, we needed more parking, but turning the cemetery into a parking lot was never an option. Instead, we expanded the parking near the church building and encouraged healthy members to park along the road in front of the church and cemetery. Problem solved. 🙂

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christian Say the Darnedest Things: Public Schools are “Pagan Seminaries” Says IFB Pastor Robert Reed

pastor robert reed

By Robert Reed, pastor of Victory Baptist Church in Coden, Alabama, as published on The Transformed Wife

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8)

Public schools (kindergarten through high school) have proven to be a Trojan horse for school children in America, and colleges and universities throughout our land.

Public schools are not public, they are controlled almost completely by the state and federal government. These schools are not only brainwashing the children, they are also very expensive. Education ranks with defense and welfare as one of the three major expenditures of government. In 2000, the average amount of dollars spent per pupil was nearly $7,000.00. Nearly every politician runs his campaign on the issue of education because it is big business in our nation. If God is not welcome in the public school system, why on earth would anyone want to send his or her children there? In fact, we send missionaries around the world to convert the heathen and send our children to schools that teach the heathens’ ways. Have we lost our minds?

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The public school system has been flawed from the very beginning. It has never been good, and no, it did not go bad in the 1960’s when prayer was taken out of the schools. Even though there have been good people in the system, the conception of state-controlled education is from hell. Public education claims to be neutral on religion, but there is no such thing as neutrality in religion. What they mean is that biblical Christianity cannot be taught, but humanism, evolution, globalism, etc. can be taught. The public school system is very hostile toward Christianity, in other words, the system hates God. The two principle founders of government schools in America hated God and biblical Christianity (Horace Mann, the father of education in America and of the Unitarian Faith and John Dewey, the father of progressive education, and the co-author of The Human Manifesto I). John Dewey was an atheist. In Colossians 2:8, we are told to take warning lest we be spoiled (robbed) through philosophy. Philosophy is simply the love of wisdom apart from God. Many philosophers are admired, quoted, and followed in the public school. Philosophers such as Socrates, Plato, and Aristotle were mentally deranged, hated God, and yet their teaching is prevalent in education.

Plato’s ideal society was to have the government to train the children, eliminating parental authority and influence. The goal of public education is to make loyal state citizens, taking the children from their parents.

Karl Marx called for the abolition of the family, desiring to stop the exploitation of children by their parents.

In Europe, the Prussian monarchs adopted government education as a way of producing children of the state, and other European nations followed suit.

In Germany, Hitler used education and the authority and power of the state to accomplish his agenda.

As one writer so plainly said, “State controlled education is a blueprint for tyranny.” Hitler’s youth became loyal followers of the state and marched to the drumbeat of Nazi ideals. This was seen in the oaths and pledges of the youth in Germany at that time. Hitler gained control of the entire nation by gaining control of the education system. Government schools are common among dictatorial nations. When the communist came to power in Russia, government controlled education was one of the first things to be incorporated. Even in ancient times, nations wanted control of the children. Pharaoh wanted the Israelite children (Exodus 10:9-11), and Babylon wanted to control the training of the children taken captive (Daniel 1:3-5). This is not a new tactic.

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The answer is simple; get your children out of the system (II Corinthians 6:14-18). We are not to be conformed to the world (Romans 12:1-2) and evil communication corrupts good manners (I Corinthians 15:33). The system is anti-God, anti-Christian, and anti-family. Every public school should be shut down in America, and this could be done if it was not tax funded. There is a war going on for the souls of our children. The indoctrination of our children goes on for twelve years, seven hours a day, one hundred and eighty days a year. Be obedient to God’s Word and learn not the way of the heathen (Jeremiah 10:2).

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What IFB Christians Mean When They Say, “I Am Not Being Fed”

photo of a man in a red shirt feeding a baby
Photo by Photo By: Kaboompics.com on Pexels.com

I preached my first sermon at age fifteen. All told, I preached more than 4,000 sermons over the course of thirty-five years. I spent twenty-five years actively pastoring churches in Ohio, Texas, and Michigan. I started out in the ministry preaching primarily topical and textual sermons. In the mid- to late-80s, I began preaching primarily expositional sermons — book by book, chapter by chapter, verse by verse. I love preaching expositionally. This approach forced me to be true to the text. For example, in the early 90s, I preached more than one hundred sermons from the book of John. I also preached through much of the New Testament, along with preaching sermons from Genesis, Exodus, Ecclesiastes, Psalms, and the major/minor prophets.

Over the years, thousands of people heard me preach, both at the churches I pastored and at revivals, conferences, and special meetings. There were times when people disagreed with me on this or that theological subject or objected to my Calvinistic beliefs. These folks would grumble and complain to their fellow members, saying they were no longer being “fed.” In time, off they would go, looking for a new pastor to “feed” them. It was not uncommon for me to hear that they missed my preaching or missed our church, but rarely did they return. To do so would mean admitting they were wrong as to the reasons they left.

That’s not to say that people were always wrong for leaving. No church or pastor can be all things to all people. I had certain beliefs that upset people. I completely understand why an Arminian Christian might be offended by my Calvinistic preaching. Calvinism and Arminianism are incompatible with each other, but I pastored more than a few Arminian Christians. They like me as a person or my family, so they ignored my Calvinistic beliefs, while, at the same time, accepting and appreciating my focus on holiness — without which no man shall see the Lord.

One thing I never did was change my preaching to please people. Preaching expositionally kept me from chasing rabbits or letting my feelings dictate what text I would preach from. Congregants knew ahead of time what text I was preaching from. This allowed them to read and study the text beforehand, though, to be honest, I doubt that many members did.

That’s not to say that Christians are never justified in looking for a church that “feeds” them. Some pastors are dreadful preachers, delivering rambling, incoherent, shallow sermons. After hearing such sermons, I don’t blame people for looking for a new church.

Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What IFB Christians Mean When They Say, “I Need a Good Church Home”

somerset baptist church 1989

It is not uncommon to hear Independent Fundamentalist Baptist (IFB) Christians say, “I need a good church home. Any suggestions?” This question is typically used by people who are either disgruntled members or people who are moving to a new community and need a church to attend.

Due to their emphasis on doctrine and social practices, it is not uncommon for IFB congregants to get upset over something their pastors said or did. Church splits are common, with offended members moving on to other IFB congregations. I pastored an IFB church in southeast Ohio for eleven years. The church grew rapidly, exceeding 200 in attendance in the mid-80s. During this time, two nearby IFB churches had splits. Overnight, our attendance increased by 50 people. These folks were committed followers of Jesus. I knew a bit about the splits at their churches, but decided to accept them as members, even though I knew that this was risky for me to do. Why? People coming from church splits typically don’t stay for the long term. And sure enough, two years later, every one of our new members had returned to their previous churches. The very problems they had at their previous churches cropped up at their new church. Disagreements over my preaching and how the church operated arose, leading these people to move on. I did not attempt to keep them, knowing that their previous churches were “home.”

Often, IFB Christians move to a new community. The first thing they do is to look for a church home. It may be a community with 10 churches, but if they aren’t “like-minded” congregations, IFB Christians will not visit them. From their perspective, non-IFB churches are liberal or worldly. When no IFB church is available, it is not uncommon for people to start new churches. In their minds, every community needs a sin-hating-Bible-preaching IFB church. Of course, as sure as the sun comes up in the morning, people who start new churches can/do leave for friendlier confines.

I learned as a pastor that people come and go. I also learned that I couldn’t make everybody happy. And, finally, I learned not to burn the bridges I had built with leaving members. Over the years, numerous congregants left to find a new church home, only to return a few years later. Without exception, I welcomed them back into our church — no strings attached. Sometimes, these folks stayed, but others would, in time, become disgruntled again. Two families came and went three times in eleven years. Something in my preaching would upset them, and off they would go to “friendlier” churches.

Are you a current/former IFB church member? Did your churches have a lot of turnover? Please share your experiences in the comment section.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.